Incwadi kaJoweli neBandla labaSeventh-day Adventist laseLawodikea - Inombolo Yamashumi Amabili Nantathu

Munyaya yemakumi maviri nembiri ndakanyora kuti, “Zvino muchitsauko chegumi nerimwe, dzinza ravanhu vakasanangurwa rinomiririrwa namazita gumi kubva kuna Shemu kusvika kuna Abramu. Chitsauko chegumi nerimwe inyaya yeshongwe yeBhabheri, asiwo dzinza ravanhu vakasanangurwa, sezvarinomiririrwa naAbrahama. Chitsauko chegumi nerimwe chinounza vanhu vakasanangurwa vaifanira kupinda musungano yakapetwa katatu naMwari. Danho rechitatu nerokupedzisira raiva chibayiro chaIsaka muchitsauko chemakumi maviri nembiri. Chitsauko “gumi nerimwe” ndicho kutanga kwealpha uye chitsauko “makumi maviri nembiri” ndicho kuguma kweomega. Kutenda kunodiwa kuti unzwe izwi raMwari muzvinorehwa namazita, hakuna kusiyana nokutenda kunodiwa kuti unzwe izwi Rake mukuverengwa kweShoko Rake.”

Chitsauko chegumi neimwe chinopa sungano yaKaini, nesungano yaAbheri. Kwamakore ose aya takaramba tichiratidza kuti hunhu hwechiporofita hwenhare yeBhabheri hunomirira sungano yekunyepedzera. Pashure pemafashamo, pakava nokushanduka kwenguva dzehutungamiri hwaMwari: mafashamo asati auya, kunamata kwaigadzirwa pasuo reEdheni; asi pashure pemafashamo, kunamata kwaifanira kuitirwa paartari. Artari yaiva nezvinodiwa zvakananga zveBhaibheri. Yaifanira kuvakwa namabwe echisikigo, pasina munhu anoapwanya kana kuavezesa. Yaifanira kuva ibwe pamusoro pebwe, pasina dhaka.

Chinangwa cha nsanja chinali kupatsa gulu la Nimurode dzina, limene limaimira khalidwe. M’nsanjamo tikuona munthu akuyesera kudzipulumutsa yekha, ndi kudzikweza yekha monga milungu ya kumwamba. Nsanjayo ndi chizindikiro cha mpingo umene umaganiza kuti ungadzipulumutse wokha, ndipo umaganiza kuti uyenera kukwezedwa, monga mafumu khumi amachitira mu Salimo 83, pamene akweza mutu wa upapa pa mgwirizano woipa wa uneneri wa Baibulo, umene umachitika pa lamulo la Lamlungu.

Jigjigu wuxuu hadda ka dib baabba’ay daadkii Nuux, sababtii Ilaahna u aqoonsaday xidhitaanka wakhtigii nimcada ee dunidii daadkii ka horraysay waxay ahayd in fikirrada dadka ay si joogto ah shar u noqdeen. Baybalku siyaabo kala duwan ayuu uga hadlaa midnimada, mid ka mid ahna waa in la isu arko “il il.” Laba ma wada socon karaan haddaanay isku raacsanayn?

Mwari paakavhiringidza mutauro pakutonga kwaakaita ushe hwaNimrodhi, zvinoratidza kuti kusati kwava nokuvhiringidzwa ikoko, vose vakanga vari mukubatana, uye naizvozvo vose vakanga vane chimiro chimwe chete; uye chimiro ichocho chaiva chitendero chakavakirwa pamabasa avanhu—zvichipesana navaya vari muchitsauko ichocho chimwe chete vanomiririrwa naAbrahama. Shemu akanga ari mweya wakatendeka panguva yaNimrodhi. Vanyori venhoroondo vanonongedzera kuna Shemu somunhu akauraya Nimrodhi, mupanduki mukuru pamberi paJehovha. Pfungwa yacho inomira yakasimba kunyange pasina maonero avanyori venhoroondo, nokuti Shemu munhu wesungano, anotevera ropa rake kuna Nowa, munhu wesungano, anotevera ropa rake shure kuna Seti, mumwewo munhu wesungano, akapinda munhoroondo yesungano kutsiva mukoma wake Abheri, uyo akanga ariwo mumwe munhu wesungano akanga ari muzukuru wakananga waAdhamu.

Genesisi 11 i mfecane lenkhulu emkhatsini waKhristu naSathane, esimeni sesivumelwano sekuphila nesivumelwano sekufa. Nimrodi umele umtingeli lomkhulu embikwaJehova, ngobe umele libandla lelinabalandzeli labanyenti. Abrama, ngekwaShemu, umele libandla lelinabalandzeli labambalwa. Shemu bekangumuntfu wesivumelwano ngesikhatsi Nimrodi akha umbhoshongo wakhe, kodvwa tivumelwano letimbili esahlukweni 11 timelelwa hhayi nguShemu naNimrodi, kodvwa nguNimrodi na-Abrahama. Pawula usibeka ngalokucacile lesi simiso sesiprofetho.

Pane chokwadi chiripo muchidzidzo chaMelkizedheki, asi ini ndiri kungoratidza chete kuti Pauro anodzidzisa zvakananga kuti hunhu hwechiporofita hwevanhu vesungano, uye neizvozvo ndinoreva varume navakadzi vari muuchapupu hwakafemerwa, vane uchapupu hweMagwaro hunoratidza chiratidzo chenzira mumutsara wechiporofita wesungano yaMwari nevanhu. Pauro anodzidzisa kuti Melkizedheki, uyo akararama uprista hwaRevhi husati hwasimbiswa paSinai, uye nokudaro makore anopfuura mazana mana uprista hwaRevhi husati hwavapo, akanga agamuchira chegumi kubva kuna Revhi. Kuti uve muuprista hwaRevhi, waifanira kuva muRevhi aigona kuratidza dzinza rake reropa richibva kuna Revhi. Melkizedheki aisagona kuratidza kuti dzinza rake raibva mumutsara waRevhi, nokuti Revhi akanga asati aberekwa.

Umgca wesiprofetho omela umnqophiso kaNkulunkulu no-Adamu no-Eva empeleni uyiminqophiso emibili. Owokuqala wawungumnqophiso wokuphila onesivivinyo esilula. Emva kokuwa nokwehluleka kwaleso sivivinyo, umnqophiso olandelayo wawuhlanganisa igazi lewundlu ukuze kunikezwe izembatho. Kwase kuba khona umnqophiso kaNkulunkulu nesintu, omelwe uthingo lwenkosazana, uNowa, nokukhonza e-altare. Kwase kuba khona uGenesise ishumi nanye lapho kwaqala khona umnqophiso kaNkulunkulu nabantu abakhethiweyo, ababeyobizwa ngokuthi amaHebheru. Kuyo ngayinye yalezo zindaba, abalingiswa beBhayibheli bangamadoda noma abesifazane besivumelwano.

Muna Genesisi gumi na rimwe, hatangajwe intangiriro y’isezerano ry’ubugingo n’ubwoko bwatoranyijwe, kandi ihatangarizwa aho nyine Nimurodi ashyiraho isezerano ry’urupfu, nk’uko bigaragazwa n’amatafari n’isima, byari impimbano y’amabuye atabajwe kandi adafatanijwe n’isima bigaragazwa n’igicaniro. Mushiki wa White atumenyesha ko igicaniro kigereranya Kristo; bityo rero idini rya Nimurodi, ari ryo dini ry’impimbano, rigereranya Kristo w’impimbano.

Pakati pa zowonadi zina, limodzi mwa maphunziro amene amachotsedwa mwa uneneri kuchokera mu Genesis khumi ndi chimodzi ndi lakuti limayimira chiyambi cha mzere wa uneneri. Chigumula cha Nowa chimasonyeza kulekanitsidwa kwa uneneri. Pamene Nowa anatuluka m’chingalawa munayenera kukhala njira yatsopano ya kulambira, ndipo njira ya kulambira nthawi zonse imatulutsa magulu awiri a olambira, monga zasonyezedwera m’mbiri ya Kaini ndi Abele. Genesis khumi ndi chimodzi ndi dziko latsopano, lokhala ndi mbiri yoyambira imene imakhala nkhani yoyambira ya mbiri yotsiriza, pamene anthu a pangano a Mulungu a masiku otsiriza akuitana antchito a ora la khumi ndi chimodzi kutuluka mu Babilo pa nthawi ya mavuto a lamulo la Lamlungu. Nimrodi ndiye munthu wa tchimo pa nthawi ya mavuto a lamulo la Lamlungu, ndipo Semu, amene ndi Abrahamu, ndiye munthu wa Mulungu m’vuto lomwelo lomwelo. Kubalalitsidwa ndi chisokonezo cha zinenero cha Genesis khumi ndi chimodzi chinayamba posakhalitsa Nowa atatuluka m’chingalawa. Mutu wa chaputala khumi ndi chimodzi ndi mapangano awiriwo, ndipo nkhaniyi imafika pa chitsiriziro chake pamene gawo lachitatu la pangano la Abrahamu likuyikidwa poyera mu chaputala cha makumi awiri ndi ziwiri.

Icandelo seshumi elinanye siyimbali ye-alpha yomgca ka-Abraham efikelela kwimbali ye-omega kwisahluko samashumi amabini anesibini. Ibali lokuqala leBhabheli kaNimrod nebali lokugqibela lokubingelelwa kukaIsake, omabini amele umgwebo wokugqibela phezu koluntu. Umgca uqala ngenqaba kaNimrod, wandisele ekubingelelweni kukaIsake, yaye umgca uphelela kwiminikelo emibini echaseneyo. Umnikelo kaNimrod wamkela umgwebo kaThixo olawulayo, yaye umgwebo ka-Abraham wamkela intsikelelo kaThixo. UNimrod uyialpha yesahluko seshumi elinanye yaye uAbraham uyioomega yesahluko samashumi amabini anesibini. IOmega ihlala inkulu, ubuncinane ngamashumi amabini anesibini ngokwealfabhethi yesiHebhere, yaye amandla abonakalaliswa ekuphambaniseni iilwimi nasekusasazeni iintlanga phesheya, agqithiswa kakhulu ngamandla omnqamlezo. Inqaba kaNimrod imela iiTwin Towers zika-9/11 yaye ukubingelelwa kukaIsake kumela umthetho weCawa.

Mutsetse wesungano nevanhu vakasanangurwa unotanga nechiratidzo chenhamba gumi neimwe uye unoguma nechiratidzo chemakumi maviri nemaviri. Mutsetse uyu unopera pakuvharwa kwemukana wenyasha munhoroondo yealpha yaNimrod, uyewo munhoroondo yeomega yaAbrahama. Iyo nhoroondo chaiyo yaNimrod naAbrahama inoratidzwa mubhuku rokutanga reBhaibheri, uye yakaiswa mukati mechimiro chokunonga zvasara kubva mukuparadzwa kwakanga kuchangobva kuitika kwemafashamo aNoa. Mubhuku rokutanga reBhaibheri, mufananidzo wezvibvumirano zviviri unopa zvapupu zviviri zvinoratidza kuvharwa kwemukana wenyasha mumutsetse unobva muchitsauko chegumi neimwe kusvika kumakumi maviri nemaviri.

Nimrod angali wa chisawama na wakuda mpaka pano, ndipo Abrahamu ngolungama na wakupatulika mpaka pano, nga umo wakumanyikira mu alfa wa Genesis 11–22, kweniso mu omega wa Chivumbuzi 22:11. Pafupi chomene na nyengo iyo lusungu lwa kuyezgeka lumalira, mu vesi 10 pakuyowoyeka mazgu gha kupharazga kuti kungajalikikanga chara mayowoyero gha uchimi wa buku ili. Pafupi chomene na nyengo iyo lusungu lwa kuyezgeka lumalira, mu vesi lakulondezgapo penepapo, mu Chivumbuzi mukuŵa uchimi uwo ukwenera kuvumbulika. Mavesi ghaŵiri kufuma pa vesi 11, Khristu wakupereka fungulo lakuvumbulira uchimi uwo.

Isahluko samashumi amabili nambili siyisahluko se-omega seBhayibheli lonke, futhi isihluthulelo sokuvula isiprofetho esiseSambulweni esivaliwe, yisimiso uKristu asikhomba ngaphezu kwazo zonke ezinye esahlukweni sokuqala seSambulo. Isahluko sokuqala siyincwadi yokuqala yohlamvu lwesiHebheru, kanti isahluko samashumi amabili nambili siyeyokugcina. Emavesini esishiyagalolunye kuya kweleshumi nanye esahlukweni sokuqala, uJohane uzethula, futhi umkhomba uKristu njengo-Alfa no-Omega.

Mu vesi 11, Johanisi ari paPatmosi, asi anotendeuka mu vesi 12, uye kubva ipapo zvichienda mberi, anenge ava munzvimbo tsvene yokudenga. Naizvozvo, mu vhesi 9/11, tinowana uchapupu hwaJohanisi, hunozivisa Jesu saArfa naOmega, chinhu chakatoziviswa naJesu pamusoro paAri Mwari mu vhesi 8:

Muna vhesi yesere, Johane ari kunyora zvaakanzwa Kristu achitaura pamusoro paIye amene. Muna vhesi pfumbamwe kusvika gumi neimwe, ndiJohane ari kutaura pamusoro pake amene. Izvozvo zvinomiririra zvapupu zviviri mumavhesi gumi nerimwe okutanga zvinoratidza Kristu saArfa naOmega. Mavhesi pfumbamwe kusvika gumi neimwe anomiririra chikamu chawo choga chefungwa. Kunyange zvakabatana nechitsauko chose, mumavhesi aya Johane ari kutaura pamusoro pake amene, asi; mumavhesi mana kusvika masere, Johane ari kutaura achimiririra Umwari kumachechi Ake. Vhesi rechina rinotanga chikamu chefungwa, chinopera muna vhesi yesere. Izvi zvinozivikanwa nemavambo anotsanangura Kristu, Iye akanga aripo, aripo, uye achazouya, achiziviswa muna vhesi rechina uyezve zvakare muna vhesi yesere.

Amazwi amathathu okuqala esahluko sokuqala aveza isambulo sikaJesu Kristu, esivulwa ngaphambi nje kokuba umusa wokuhlolwa uvalwe, ngoba ivesi lesithathu lithi, “isikhathi sesisondele.” “Isikhathi sesisondele” yinkulumo efanayo ncamashi neyesi-10, esahlukweni samashumi amabili nambili, ethi, “ungawavali amazwi esiprofetho sale ncwadi, ngoba isikhathi sesisondele.” Isiprofetho esivuliweyo siyisAmbulo sikaJesu Kristu.

Ndima yechina inotanga kuburitswa kwechisimbiso, uye ndima yechina inotanga neuchapupu hwaJohani hunoti, “Ini Johani,” zvinozoti mundima yechisere ndiKristu anozvizivisa Iye pachake. Panotanga pave nechirevo chemupupuri womunhu mundima yokutanga dzezvishanu, uye pakuguma pave nechirevo chemupupuri wouMwari. Ndima yechina inoratidza Baba vokudenga soIye “aripo, akavapo, uye achazovapo.” Ndima yechisere inoratidza Kristu soIye “aripo, akavapo, uye achazovapo.”

Kiyi cha kufunua Ufunuo wa Yesu Kristo ni kanuni ya alfa na omega. Akiwa wa kwanza na wa mwisho, Kristo pia yuko katika wakati wa sasa, ijapokuwa alikuwapo zamani na atakuwapo wakati ujao. Ukweli kwamba Yesu na Baba wote wawili ni Mungu aliyekuwako, aliyeko, na ajaye bado, ni uwasilishaji mwingine wa Kristo kama Alfa na Omega. Yeye ni Alfa na Omega, wa Kwanza na wa Mwisho, Mwanzo na Mwisho, naye alikuwapo hapo mwanzo na atakuwapo hapo mwisho. “Funguo” za ufalme, zilizopewa kanisa huko Kaisaria Filipi, pia ni “ufunguo” uliowekwa juu ya bega la Eliakimu katika Isaya 22:22. Alfa ya kitabu cha Ufunuo ni sura ya kwanza na omega ni sura ya ishirini na mbili, kwa hiyo tunaikuta alfabeti yote ya Kiebrania katika sura za Ufunuo. Sura ya kumi na tatu inawakilisha uasi wa Marekani na baadaye wa ulimwengu. Sura ya kwanza inamwasilisha Kristo kama Alfa na Omega, na sura ya ishirini na mbili inatambulisha kweli iyo hiyo, lakini kwa uhusiano na kufunuliwa huko kunakotajwa katika sura ya kwanza. Sura ya kwanza, ya kumi na tatu, na ya ishirini na mbili zinawakilisha herufi tatu za Kiebrania ambazo kwa pamoja zinaunda neno “kweli.”

Mu chikapitulu cha makumi awiri na vitatu cha Mateyu, Yesu wakapharazga masuzgo ghankhondi na ghatatu pa Ŵafarisi na Ŵasaduki. Mu vesi laumaliro la chikapitulu cha makumi awiri na viŵiri, kudumbiskana kwa Khristu na Ŵayuda ŵakususkana kukamara pa chisisi cha Davide, chisisi icho chingamazguka pera usange mukupulikiska fundo ya Alifa na Omega.

Kugumisa kwechitsauko chemakumi maviri nemaviri kunoratidza chiratidzo chenzira munhoroondo yesungano. Jeremia anobatawo mutsara uyu wechokwadi:

Jeremiyo akaudzwa kuti arege kunyengeterera Israeri yekare, nokuti vakanga vasvika panzvimbo yokusadzoka, sezvakaitawo vaJudha vaigunun’una pakuguma kwechitsauko chemakumi maviri nembiri. Apo Mozisi, (munhu wesungano) akatarisana nechisarudzo chaMwari chokupukuta vanhu vakasanangurwa vesungano, Mozisi akapindira nomunyengetero. Muchitsauko chechinomwe, Jeremiyo anoudzwa kuti arege kunyengeterera vanhu ivavo vamwe chete vesungano. Nhoroondo yeuprofita yeShiro inozivikanwa souchapupu hwakavakirwa pamusoro pomutsara nomutsara hwokuti Mwari anoramba vanhu vakasanangurwa vesungano kana chivi chavo chasvika panzvimbo isingachadzikinurwi, sezvinoratidzwa mundima imwe chete.

A cikin tarihin alkawari, wurin da Allah yake ƙare dangantakarsa ta alkawari wata takamaiman alamar hanya ce. Ƙin yarda da rahoton Joshua da Caleb, wanda ya nuna gwaji na goma, wani misali ne kuma. Haka kuma, a wasu surori kaɗan bayan haka, an kuma gaya wa Irmiya kada ya yi addu’a domin wannan jama’a.

Muvhesi wa vhuṱanu na mbili, u pfuthudzwa ha Vha-Laodikea nga mulayo wa Sonto, sa zwe zwa imelwa nga tshifanyiso tsha Shiloah, zwi khou sumbedza zwine A “ḓo ita” tshifhingani tshi ḓaho tsini.

Mu chitsauko chegumi neimwe, murayiro wokuti vasanyengetere unoreva kutya kuchabata vaRaodhikia pavachazviwana vari munguva yokutambudzika inotevera mutemo weSvondo. Kutya kwavachasangana nako kunoiswa mukati menhoroondo yokuramba kwavo sungano.

Kuvuka kwa wafu kwa wagombea, ili wawe miongoni mwa wale elfu mia moja arobaini na nne, kunatajwa katika Ufunuo 11:11; na kukusanywa kwao kwa mwisho kunatajwa katika Isaya 11:11; na mstari wa nje wa yule joka, mnyama na nabii wa uongo unatajwa katika Danieli 11:11; Hukumu ya sheria ya Jumapili juu ya magugu inatajwa katika Ezekieli 11:11, na adhabu na hofu inayowajilia wanawali wapumbavu inatajwa katika Yeremia 11:11.

Murayiro wokuti varege kunyengeterera vanhu ava ndiwo mucherechedzo wenzira uri mumavhesi okupedzisira aMateo chitsauko 22, uye chitsauko 23 chinoratidza nhamo sere pamusoro peAdventism. Chitsauko 23 chingava Gumiguru 22, 1844, kana kuti mutemo weSvondo. Zvose zviri zviviri izvi zvimicherechedzo yenzira kuzadziswa kwomuchato, uye muchato uri pakati pomwenga nomurume, vanouya pamwe chete vava nyama imwe. Kuzadziswa komuchato kunomirira kuyananiswa, kana kuti “at-one-ment.” Munhu akasikwa nomufananidzo waMwari, uye Akasika murume nomukadzi. Vana vavo vanomiririrwa nemachromosome makumi maviri namatatu anobva kumurume uye makumi maviri namatatu anobva kumukadzi. Pamwe chete machromosome avo makumi mana nenhanhatu anoumba temberi. Munhu mumwe nomumwe itemberi, nokuti hamuzivi here kuti imi muri temberi yaShe?

Kutukana kwa ndoa, pale wawili wanapokuwa mwili mmoja, ni kuunganishwa kwa mahekalu mawili ya ishirini na tatu, ili kufanyiza hekalu moja la arobaini na sita. Kristo ndiye ajengaye hekalu, naye huijenga kanisa lake kama hekalu la kike litakaloungana na hekalu lake la kiume. Muungano huo hutokea wakati hekalu la kibinadamu linaunganishwa na la Kiungu katika Patakatifu pa Patakatifu pa hekalu la Mungu. “Ishirini na tatu” ni ishara ya kutiwa muhuri kwa wale laki moja na arobaini na nne elfu, na kazi hiyo ilianza mwishoni mwa unabii wa miaka elfu mbili na mia tatu. Mathayo ishirini na tatu ni tamko dhidi ya Waadventista Wasabato wa Laodikia, ambao ni bandia ya wale laki moja na arobaini na nne elfu.

Abantu abayizinkulungwane eziyikhulu namashumi amane nane bayisishiyagalombili esivela kwabayisikhombisa, futhi bayibo labo abavuswa ngosuku lwesishiyagalombili; futhi bayimiphefumulo eyisishiyagalombili eyayisemkhunjini kaNowa; bayinzalo eyisishiyagalombili kaSeti, futhi uphawu oluseziphongweni zabo lwafanekiswa ukusoka, okwenziwa ngosuku lwesishiyagalombili. Bangabapristi abagcotshwa ukuba basebenze ngosuku lwesishiyagalombili, futhi isimemezelo sezinsizi eziyisishiyagalombili phezu kobu-Adventist esahlukweni samashumi amabili nantathu, siyisimemezelo esimelene nesishiyagalombili somgunyathi.

Kutongwa kwenhamo pamusoro pemhandara dzakapusa kunotangirwa nekuiswa chisimbiso pavanhu vaMwari mundima yokupedzisira yechitsauko chemakumi maviri nemaviri. Chitsauko chemakumi maviri nemaviri chinopindirana nechitsauko chemakumi maviri nemaviri muna Genesisi, nokuti bhuku rokutanga reTestamende Yakare rinofananidzira bhuku rokutanga reTestamende Itsva. Pakati pemutsara wechiporofita waMateo 11 kusvikira pachitsauko chemakumi maviri nemaviri, unomirira zvitsauko gumi nezviviri, uye chechitanhatu chezvitsauko izvozvo chitsauko 16, apo zita raSimoni Bharijona rakashandurwa rikava Petro.

MuMateu chitsauko chegumi nerimwe kusvika chemakumi maviri nembiri mune ndima dzinosvika 459. Ndima iri pakati ndiyo ndima 17 yechitsauko 16, asi ndima iyoyo haigoni kupatsanurwa nendima 18 ne19, nokuti chirevo chimwe chete.

Pakati penipeni pa machaputala khumi na limo kufikira makumi awiri na ghaŵiri pali mazgu gha phangano ghakwambilira agho ghali maziko gha Chikhristu. Mu mazgu agha, zina la Simoni likusintha kuŵa Petrosi, ilo; para mwagwiriska ntchito nambala ya malo agho chilembo chilichose cha chiyowoyero cha Chingelezi chikuŵa nacho; nga ni “a” ni yimoza, ndipo “z” ni makumi ghaŵiri na nthanda—mukusanga kuti “p” ni 16, “e” ni 5, ndipo “t” ni 20, ndiposo “e” yinyake ni 5 ndipo “r” ni 18. Para mwandandaniska 16 × 5 × 20 × 5 × 18, zikukwana 144,000, ndipo kuyowoya za kusintha kwa zina la Petrosi, chimanyikwiro cha ubwezi wa phangano, kukusangika mu chaputala 16 vesi 18, ndipo chilembo chakwamba cha Petrosi ni nambala 16 ndipo chilembo chaumaliro ni nambala 18. Vinthu vyose ivi vili pakati pa machaputala khumi na ghaŵiri agho ghakwamba na chimanyikwiro cha khumi na kamoza ndipo ghakumalira na chimanyikwiro cha makumi ghaŵiri na ghaŵiri.

ඒ රේඛාව උත්පත්ති පොතේ එකොළොස්වන පරිච්ඡේදයෙන් විසි දෙවන පරිච්ඡේදය දක්වා ද දක්නට ලැබේ; එම රේඛාවේ පද 305ක් ඇති බැවින්, එය දාහත්වන පරිච්ඡේදයේ එකොළොස්වන පදය එම රේඛාවේ මධ්‍යස්ථානය ලෙස හඳුන්වයි. පැරණි ගිවිසුමේ පළමු පොතේ මෙම පරිච්ඡේද දොළහේ රේඛාව අබ්‍රහම් සමඟ වූ ගිවිසුම හඳුන්වා දෙයි; එමෙන්ම එය අලුත් ගිවිසුමේ පළමු පොතේ එම පරිච්ඡේදවලම ඔමේගා රේඛාවට හමුවන ඇල්ෆා රේඛාව නියෝජනය කරයි. මතෙව්හි ඔමේගා රේඛාවේ මධ්‍යස්ථානය වනාහි, ඉරිදා නීතියේදී ඔසවා තබනු ලබන ගිවිසුමේ ලකුණ වන එක් ලක්ෂ සතළිස් හතර දහසගේ ගිවිසුම් සම්බන්ධතාවයේ උච්චතම ස්ථානයය. උත්පත්තිගේ රේඛාවේ මධ්‍ය පදය හඳුන්වා දෙන්නේ මධ්‍ය පදය පමණක් නොව, අබ්‍රහම් සමඟ වූ ත්‍රිවිධ ගිවිසුමේ දෙවන, එනම් මැද පියවරද, එසේම ඉතා වැදගත් ලෙස ගිවිසුමේ ලකුණද ය.

Titaenderera na mambo haya katika makala inayofuata.