Laoicea - Nambari Mbili

Muk understanding ujumbe unaofunuliwa katika kitabu cha Ufunuo, ni jambo la lazima kutambua mizizi, maendeleo, na umuhimu wa Matengenezo ya Kiprotestanti. Mistari mitatu ya msingi ndani ya historia ya Matengenezo hayo inahusu Biblia, na mbinu sahihi inayopaswa kutumiwa katika kuijifunza Biblia, na pia kwamba wajumbe wateule katika historia hiyo ni alama za njia za historia hiyo. Kama ilivyo daima, Shetani alijaribu kuificha Biblia ya King James kwa njia ya bandia kadhaa, naye akatafuta kuificha mbinu sahihi ya kuielewa Biblia kwa njia ya bandia kadhaa; tena akatafuta kuwaficha wajumbe sahihi (alama za njia) walioinuliwa hatua kwa hatua katika historia hiyo.

Mu nhoroondo yevaMillerite kubva muna 1840 kusvika muna 1844, jasi rechiPurotesitendi, (rinova rimwe remanyanga maviri echikara chinobva panyika, icho chiri United States), Adventism yevaMillerite yakava runyanga rwechiPurotesitendi. Panguva imwe cheteyo, machechi akanga amboti ari echiPurotesitendi akava chiPurotesitendi chakatsauka, kana sezvaaivazivisa vaMillerite, “vanasikana veRoma.” MaPurotesitendi pavakaramba shoko remutumwa wokutanga muna 1843, vakawa, uye vaMillerite vakaramba vachitakura jasi rechiPurotesitendi. Nhoroondo yevaMillerite ndiyo yakanga iri mugumo wakakwirira webasa raMwari mukuunza “chechi Yake murenje” pakunzwisisa kwakazara kweShoko raMwari.

Kuvhurwa kwekutonga kunoongorora kwakaunza muedzo womurayiro waMwari, uye zvikurukuru Sabata. Kuzivisa shoko rengirozi yechitatu kwaida kereke yaichengeta murayiro waMwari, wakanga wavigwa pasi petsika nemagariro epapa munguva yeNguva dzeRima. Kristu akaunza maPurotesitendi kunhoroondo ya1840 kusvika 1844 uye akaratidza muedzo waEria, uyo William Miller akafananidzirwa naye; uye maPurotesitendi paakaramba shoko raMiller vakadzokera kuRoma. Muedzo weshoko rengirozi yokutanga sezvarakaparidzwa naMiller wakafananidzirwa naEria paGomo reKarimeri.

Muna 1840, pavakatarisana neshoko raEriya, rakamirirwa naMiller nengirozi yokutanga, maPurotesitendi vakasarudza Bhaari!

Kuvandudzwa kweChechi yePurotesitendi kwaiva kusunungurwa kwezvokwadi dzeBhaibheri kwakatanga ne“nyamasase,” iyo yakavimbiswa kupiwa munguva yenhoroondo inomiririrwa nechechi yeTiatira. Kurwiswa kwakananga kwaBhaibheri kwakatanga mazana amakore akanga atotangira, uye kunoratidzwa zvakajeka mubhuku rinonzi *The Great Controversy*, zvikuru sei munhoroondo yeVaWaldensia. Muna 1930, Benjamin Wilkerson akaburitsa bhuku rinonzi *Our Authorized Bible Vindicated*. Bhuku iri rinonyora hondo yakarwiwa pamusoro pezvinyorwa zvitsvene zvepakutanga izvo zvakazozoshandiswa pakushandurirwa kweBhaibheri raMambo James, pamwe chete nezvinyorwa zvakasiyana-siyana zvenhema zvaSatani izvo zvakakurudzirwa uye zvichiri kukurudzirwa nevaKaturike, nePurotesitendi yakatsauka, pamwe nevaAdventisti veRaodhikia. Hondo iyi yakatanga kare zvikuru kusati kwasvika nguva yenhoroondo yeVaWaldensia, asi ivo ndivo chiratidzo chenzira uye mucherechedzo weavo vakapa upenyu hwavo vachipupurira kukosha kwezvinyorwa zvakarurama zvakazozodudzirwa muBhaibheri raMambo James ra1611.

Kubudiswa kweBhayibheli i-King James ngo-1611 kwadlula enqubweni ethile ecace kakhulu yokuhumusha. Inqubo yokuhumusha nokushicilela iBhayibheli yafezwa ngezinyathelo eziyisikhombisa zokukhiqiza. Yathatha futhi iminyaka eyisikhombisa ukuba iqedwe, kanti iminyaka eyisikhombisa yeBhayibheli iyizinsuku eziyizinkulungwane ezimbili namakhulu amahlanu namashumi amabili. Lokho-ke, kambe, kuyinani elifanayo lezinsuku zesiprofetho uJesu aqinisa ngazo isivumelwano nabaningi ekugcwalisekeni kukaDaniyeli isahluko sesishiyagalolunye. Maphakathi nalelo sonto elingcwele uKristu wabethelwa esiphambanweni, futhi kambe noKristu obethelwe esiphambanweni uyisizinda seBhayibheli. Lezo zinyathelo eziyisikhombisa zokukhiqiza iZwi likaNkulunkulu elihlanzekileyo zazimi kanje.

मु सतानले परमेश्वरको वचनविरुद्ध, अनि त्यस प्रगतिशील इतिहासका विविध सन्देशवाहकहरूद्वारा प्रतिनिधित्व गरिएका मार्गचिन्हहरूविरुद्ध, साथै उहाँको वचनलाई ठीकरीतिले विभाजन गर्न प्रयोग गरिनुपर्ने सही कार्यविधिविरुद्ध गर्ने युद्धमा, सन् १६११ को किंग जेम्स बाइबल एउटा यस्तो मार्गचिन्ह हो, जसलाई भजनसंग्रह १२ मा विशेष रूपमा पहिचान गरिएको छ। भ्रष्ट क्याथोलिक पाण्डुलिपिहरूद्वारा उत्पादित विविध जाली बाइबलहरूमध्ये कुनै पनि भजनसंग्रह १२ का मापदण्डहरू पूरा गर्दैन। सात चरणसम्म चलेको शुद्धीकरण प्रक्रियाले, र दुई हजार पाँच सय बीस दिनको अवधिले, किंग जेम्स बाइबल नै परमेश्वरका “शुद्ध वचनहरू” हुन् भन्ने कुरा पहिचान गराउँछ। परमेश्वरले किंग जेम्स बाइबललाई आफ्ना शुद्ध वचनको रूपमा सदासर्वदा सुरक्षित राख्ने प्रतिज्ञा गर्नुहुन्छ, र यसकारण उहाँले “ऐतिहासिकतावाद” भन्ने त्यस कार्यविधिलाई पनि कायम राख्ने प्रतिज्ञा गर्नुहुन्छ, जसलाई विलियम मिलरसहित प्रोटेस्टेन्ट सुधारकहरूले प्रयोग गरेका थिए।

Muzana remakore rechigumi namana, John Wycliffe, uyo mubhuku rinonzi *The Great Controversy* anozivikanwa se“nyenyedzi yamangwanani yeReformation,” akashandiswa naMwari kushandura Bhaibheri mumutauro waigona kunzwisiswa kunyange nomunhuwo zvake. Ndiye mutumwa anoratidza chiratidzo chenzira chinomaka kutanga kweReformation yePurotesitendi.

Kutevera uchapupu hune chekuita naJohn Wycliffe mubhuku rinonzi *The Great Controversy*, Hanzvadzi White vanopa rondedzero yevavandudzi vakatendeka (zviratidzo zvenzira), iyo inozopedzisira yasvika kumuvandudzi John Knox. Vanoratidza mubvunzo wakakosha wakabvunzwa kuna John Knox naMary, Mambokadzi weScotland.

Ukusebenzisana phakathi komguquli nendlovukazi kugcizelela umucu wesithathu emlandweni weNguquko okhomba umzamo kaSathane wokulingisa iBhayibheli, abaguquli, kanye nendlela yokufunda iBhayibheli. Impendulo kaJohane eNdlovukazini yayiwukuthi indlela efanele yokuhumusha ingu-“historicism,” esekelwe ekutheni umugqa owodwa womlando wesiprofetho uchazwe nguMoya oNgcwele ngomunye umugqa womlando wesiprofetho.

Kujeka kwakanga kwazarurwa murima. Wycliffe navagadziridzi vokutanga, kusvikira munhoroondo yechiMillerite, vakashandisa nzira yokudzidza Bhaibheri inonzi “historicism.” Nhoroondo yenzira iyi yebhaibheri yokudzidza Bhaibheri inowanzoregeredzwa, asi inokosha zvikuru kuti izivikanwe kana munhu achida zvechokwadi kuona kukosha kwemitemo yokududzira chiporofita yakagamuchirwa naMiller uye, pashure pacho, neFuture for America.

Kuna makanisa mawili tu ambayo Dada White anayataja kuwa ni watu wa Mungu wenye jina maalum. Hayo ni Israeli ya kale na Kanisa la Waadventista Wasabato.

Kanisa la mitume,’ kanisa lililokuwa jangwani wakati wa giza la upapa, halikuwahi kuitwa watu wa Mungu waliotajwa kwa jina; kwa maana neno hilo (lenye maana ya kuitwa kwa jina) linawakilisha kanisa linalopewa wajibu wa kuwa watunzaji wa sheria ya Mungu, na pamoja na Uadventista wao walipaswa pia kuwa watunzaji wa kweli za unabii za Mungu.

William Miller alimuwakilisha mjumbe mteule wa kufunua kweli za unabii za Mungu, na kweli hizo zilipoongoza watu hadi mlangoni pa wazi pa Patakatifu pa Patakatifu Sana mwaka 1844, ndipo Mungu akaifunua sheria ya Mungu. Wycliffe ni alama ya njia katika kufunuliwa kwa Biblia na kuzaa mwanzo wa Matengenezo ya Kiprotestanti, lakini pia ni alama ya njia ya kazi ya Mungu ya kuimarisha “kweli kuu za unabii.” John Wycliffe alikuwa nyota ya asubuhi inayotambulika katika historia ya utawala wa upapa wa miaka elfu moja mia mbili sitini. Kazi yake ilianza katika karne ya kumi na nne, kisha katika karne ya kumi na saba alama nyingine ya njia ya mstari huo wa unabii ilikuwa kutolewa kwa Biblia ya King James mwaka 1611. Katika mstari huo hatimaye tunafikia alama ya njia ya kanuni za Miller za kufasiri unabii. Miller ni alama ya njia katika mstari huo wa kweli, na vivyo hivyo kanuni zake. Kanuni zake zinashuhudia alama ya njia mwishoni mwa Uadventista inayowakilishwa na kuchapishwa kwa Prophetic Keys.

Kana tisina kunzwisisa kuti mitemo yaMiller yakanga iri chiratidzo chemugwagwa mumutsara wenhoroondo yechiporofita, ichimiririra basa rokuchengetedza magwaro eBhaibheri epakutanga uye akarurama, pamwe chete nebasa rokusunungura kunzwisisa kwechokwadi kweBhaibheri, izvo zvaida kuti vavandudzi vatungamirirwe kuti vanzwisise nokushandisa nzira tsvene yokudzidza inonzi “historicism,” tinoshaya ruzivo runodiwa kuti tizive chokwadi chechiporofita chine chokuita nebasa rokuratidza nokuchengetedza chiedza chengirozi yechitatu pakupera kweAdventism. Nokuda kwechikonzero ichi, zvakakosha kuita ongororo pfupi yomutsara iwoyo wenhoroondo.

ඉංග්‍රීසි “Protestant” යන වචනයේ එකම සත්‍ය නිර්වචනය වන්නේ රෝමයට විරුද්ධව ප්‍රතිවිරෝධය ප්‍රකාශ කිරීමයි. යම් සභාවක් රෝමයට විරුද්ධව ප්‍රතිවිරෝධය දැක්වීම නවත්වන කල්හි, එය තවදුරටත් ප්‍රොටෙස්ටන්ට් නොවේ; එවිට එය, පළමු දේවදූතයාගේ පණිවිඩය ප්‍රතික්ෂේප කළ ප්‍රොටෙස්ටන්ට්වරුන් කළාක් මෙන්, රෝමයේ දියණියක් බවට පත්වෙයි. කතෝලික සභාවෙන් පිටතට පැමිණි ප්‍රොටෙස්ටන්ට්වරුන්ගේ “මූලික ප්‍රතිපාදනය” වූ අවබෝධය වූයේ “බයිබලය සහ බයිබලය පමණක්” යන්නයි. එහෙත් ඉතිහාසය සනාථ කරන්නේ බයිබලය නිවැරදි ලෙස බෙදා වෙන් කරගත යුතු වූ බවයි.

Indlela yokufundza liBhayibheli emaProthestani lebaholelwa kutsi bayisebentise emizamweni yabo yekuhlukanisa kahle livi leliciniso ngulebitwa ngekutsi “historicism.” Leyo ndlela beyiyintfo letsite lengumgomo lomkhulu nalokubalulekile kuSathane kutsi ayihlasele, futsi wayihlaselela impela.

Kunyangarika kwenzira yokududzira Bhaibheri yakashandiswa neVagadziri veShanduko kubva pakutanga kusvika kuna William Miller, kusanganisira iye, kunonyatsoratidzwa sekutanga muzana remakore regumi neshanu nemudzidzi wechiJesuit ainzi Francisco Ribera (1537–1591), uyo anozivikanwa nokukurumbidzira dudziro yeramangwana yezviporofita. Akanyora tsananguro pamusoro pebhuku raZvakazarurwa iyo yakapa dudziro yeramangwana yezviporofita, ichizvibvisa kubva pamamiriro ezvinhu enhoroondo. Ribera akatanga nzira iyi yokududzira nechinangwa chokurwisa chokwadi icho nzira yokududzira yenhoroondo yaigara ichiburitsa. Chokwadi ichocho chaiva chokuti papa weRoma ndiye antikristu yezviporofita zveBhaibheri.

Muzana remakore regumi nemanomwe nerechi gumi nemasere zvinogona kunyorwa pachena kuti chiPurotesitendi chaiziva kuti nzira yenhema yaRibera yakanga iri yaSatani uye isina kusimba. VaPurotesitendi venguva iyoyo vakanyora mabhuku nemapepa vachipikisa “kutaura kusina maturo nekusina zvazvinobatsira” kwemudzidzi wechiJesuit. Asi muna 1909, bhiza reTrojan, iro Scofield Reference Bible, rakabudiswa, uye zvinyorwa zvakaiswa mutsoka dzemapeji eBhaibheri zvakanga zvakavakirwa padzidziso dzaRibera nedzimwe dzeimwe Jesuit ainzi Manuel Lacunza (1731–1801). Lacunza akanyora achishandisa zita rekunyepedzera rokuti Juan Josafat Ben-Ezra, uye akabudisa bhuku rainzi The Coming of the Messiah in Glory and Majesty. SaRibera akamutangira, bhuku iri rakanga riri kurwisa kwakananga kuzadzikiswa kwechiporofita chiri mubhuku raZvakazarurwa.

Satani aiziva kuti shoko raaifanira kufukidza nemhirizhonga nerunyonganiso ndiro shoko reyambiro rokupedzisira rinobva mubhuku raZvakazarurwa. Kupinza kutaura kusina kuchena nokusina maturo kwevaprista vaviri vechiJesuiti muzvinyorwa zvinonongedzera zviri muScofield Reference Bible kwakabvumira Satani kutungamirira maPurotesitendi akatsauka kuti agamuchire nzira dzechiJesuiti, nokudaro achivapofumadza pachokwadi. Satani akazviita nokuunza mhando dzinoverengeka dzechiporofita dzechiKatorike dzakabvisa mukana wokuzivikanisa zvakajeka kuti antikristu wechiporofita cheBhaibheri ndiani. Hwakanga husiri unyengeri hwakaomera Satani, nokuti maPurotesitendi akanga atodzokera kukereke yeRoma nokuramba kwavo shoko raMiller muna 1843.

Kwemakore mazhinji akapfuura, mabhuku nezvinyorwa zvakawanda zvakabudiswa zvinonyora kurwiswa kwakaitwa Bhaibheri naSatani, uko kwakatanga mumazana amakore okutanga mashoma mushure mokunge Kristu arovererwa pamuchinjikwa. Kurwiswa ikoko kwakasvika padanho rokuti manyoro okunyepedzera akaunzwa kuti agadzire maBhaibheri okunyepedzera. Satani akarwisawo vaShanduri vakamutswa kuti vatsigire Shoko raMwari vachiri vapenyu, uye kunyange mushure mokunge vaShanduri ivavo vafa.

Naho ji mera ukuntu abahinga b’amateka n’abahanga mu by’iyobokamana b’Abadivantisiti b’Umunsi wa Karindwi bo muri iki gihe bafata ngayo ikibazo cya William Miller. Ni nk’aho bacukuye amagufwa ye bakayajugunya mu Ruzi rwa Mississippi.

Tarisa kuti mhando mbiri idzodzo dzeAdventism (vadzidzi vezvoudzidziso nevanyori venhoroondo) dzakadzikisira sei uye dzakavanza kusimba kwemitemo yaMiller, iyo Hanzvadzi White inotizivisa kuti ichashandiswa navose vanoparidza zvechokwadi mashoko engirozi nhatu.

Pasina kuongorora mitsara mitatu yerwendo rwenhoroondo yechiporofita yakabatana nekukura nekusimbiswa kweShoko raMwari, hazvigoneki kuona kukosha kweuchapupu hukuru hunotsigira William Miller semutumwa akafananidzirwa naEria mukusuma kwake shoko, uye saMozisi muchipikirwa chokuti Miller achamutswa murumuko rwevakarurama, uye saErisha mukuda kwake kusiya purazi rake nokushandira shoko raEria. Sista White anozivisa magamba ose matatu eBhaibheri aya seanofananidzira William Miller, uyo zvino anobatwa nevadzidzi vezvouMwari nevanyori venhoroondo veAdventist vemazuva ano sokunge akanga achingova “mukomana murombo wepapurazi” kubva muzana remakore regumi nemasere.

William Tyndale aipfume mweo mwa waleta-mabadiliko wengi waliinuliwa katika mstari huu wa historia ya unabii. Kama nikiruhusiwa kusema kwa namna hii, “tamko lake la utume” dhidi ya wajumbe wa papa aliokuwa akishughulika nao lilikuwa, “Nitamfanya yule mvulana aendeshaye jembe ajue Maandiko zaidi kuliko ninyi.” William Miller alikuwa yule mvulana wa shambani, aliyeendesha jembe na kulitimiza unabii wa Tyndale.

Sava iyi ntanguliro sayerukanyijwe cane mu vy’amateka yose yoshobora gukoreshwa mu gushigikira ivyo tumaze gushikiriza gushika ubu. Ubu tugiye kwihweza ibimenyetso bimwebimwe vya Alufa na Omege kugira ngo dusubire ku kwihweza Miller nk’ikimenyetso c’inzira kandi nk’intumwa.

Bhuku raDanieri ndiko kutanga kwebhuku rinoumbwa nemabhuku maviri. Kuguma kwebhuku iroro iBhuku raZvakazarurwa. Kunyange hazvo ari mabhuku maviri akasiyana, pamwe chete anomirira bhuku rimwe chete.

Makore apfuura, ndakava nekudyidzana pachena nomumwe muzivi wezvechitendero weSeventh-day Adventist aizivikanwa zvikuru, aishanda paBiblical Research Institute yeGeneral Conference yeSeventh-day Adventist Church. Muzivi wezvechitendero uyu akanga achiedza kururamisa kunzwisisa kwangu kwendima nhanhatu dzekupedzisira dzaDanieri chitsauko 11, uyewo kunzwisisa kwangu kwe“daily” mubhuku raDanieri. Mukudyidzana kwedu uku, kwakaitika mukati menguva yakati rebei, nokuti kwaisanganisira iye achibudisa chinyorwa chandakapindura, iye ndokuzodzokorora achindipindura, iniwo ndokudzorera pfungwa dzangu, uye zvakadaro nezvakadaro. Mukudyidzana uku akandiudza kuti mukomiti yaaishandira paGeneral Conference, aionekwa semunyanzvi webhuku raDanieri, uye kuti mumwe waaishanda naye aionekwa somunyanzvi akatarwa webhuku raZvakazarurwa. Mukudyidzana kwedu aisada kutaura pamusoro penyaya dziri mubhuku raZvakazarurwa, asi aida kuti dzitumirwe kumumwe wake uyu. Aida kuchengetedza nhaurirano iri mubhuku raDanieri chete.

Sista White anaweka wazi kwamba Danieli na Ufunuo ni kitabu kimoja. Katika ngazi hiyo vinawakilisha Biblia, ambayo ni kitabu kimoja kilichoundwa na vitabu viwili, cha kale na kipya. Sista White pia anatoa maoni juu ya kanisa la Kiyahudi, ambalo huchukulia kitabu cha kale pekee kuwa ndicho kitabu kimoja, na pia anatoa maoni juu ya wale wanaopuuzia kitabu cha kale kwa sababu wanaelewa tu, au wako tayari kuelewa tu, kitabu kipya. Ushuhuda wake uliovuviwa ni kwamba ukikubali kipya pekee, basi unakikataa cha kale, na vivyo hivyo. Kwa mwanatheolojia kudai kwamba alikuwa mtaalamu wa Danieli, lakini si wa Ufunuo, ni kurudia dhana ya Kiyahudi ya kukubali Agano la Kale pekee, nasi tunajua mahali mtazamo huo finyu uliwapeleka Wayahudi. Kuchukua upande wowote wa suala hili; kukubali cha kale na si kipya, au kukubali kipya lakini si cha kale, ni kuukataa ushuhuda wote.

Izano rapfuura rinewo kushandiswa kune vaAdventista veRaodhikia. Kureva kuti munhu anoti anotenda Bhaibheri rose zvizere, zvose Testamende Yekare neItsva, asi achiramba Mweya Wechiporofita, igomba rimwe chetero rokugamuchira uchapupu humwe chete. Zvapupu zviviri ndizvo zvinodikanwa kuti chokwadi chisimbiswe, naizvozvo hazvibviri kusimbisa chokwadi nechapupu chimwe chete, uye kana vamwe vakaedza kudaro vanenge vachiramba zvapupu zvose zviri zviviri; vari kuvaka kutenda kwavo pamusoro pezvinonzi “hafu dzechokwadi.”

Ndzi ta tlhela ndzi vuyelerisa xivutiso lexi a xi ri eka yin’wana ya timhaka to sungula leti humeke ku sukela hi July, 2023. Xivutiso xa kona hi lexi: “I ku vonakala kwihi lokuntshwa loku humeke eka Adventism ku sukela hi 1863?” Nhlamulo i yo olova ntsena: “A ku na nchumu.”

Nokudaro Alefa na Omega zvinoratidza kuti Danieri ndiye wokutanga uye Zvakazarurwa ndiye wokupedzisira. Danieri anomirira mavambo eAdventismu, uye Zvakazarurwa zvinomirira magumo eAdventismu.

Pakutanga kweAdventism, mundima chaidzo dziri mbiru huru yeAdventism, ndima dzakazarurwa muna 1798; Jesu akazvizivisa sa“Palmoni,” Muverengi Anoshamisa wenhamba. Pakuguma kweAdventism, Jesu anozvizivisa sa“Alpha naOmega,” nyanzvi inoshamisa yendimi—Shoko raMwari. Nokuda kwechikonzero ichi, kutanga kweAdventism neshoko remutumwa wokutanga “zvakaremberedzwa panguva.” Pakuguma kweAdventism, shoko remutumwa wechitatu richaremberedzwa paShoko Rake.

Kutanga nokuguma kweAdventism kunoitika mukati menhoroondo yeumambo hwechitanhatu hwechiporofita cheBhaibheri; naizvozvo kunoitikawo mukati mekukutanga nokuguma kweUnited States. Nhoroondo yechiporofita yeUnited States inhoroondo yenyanga mbiri dzeRepublicanism neProtestantism. Pakupera kwenhoroondo iyoyo nyanga mbiri idzodzo dzinenge dzashanduka kubva pagwayana kuva shato. Republicanism richashanduka kuva democracy, uye Protestantism richashanduka kuva Protestantism yakatsauka pakutenda. Kana mukombe wenguva yenyasha yeUnited States wotanga kusvika pamugumo wawo, sezvazviri kuitika zvino chaizvo, nyanga mbiri dzeRepublicanism yakatsauka neProtestantism yakatsauka dzichaumba mufananidzo wechikara, nokudaro dzichibatanidza kereke nehurumende kuva nyanga imwe inotaura seshato. Asi Mwari havangasiywi vasina chapupu, nokuti mukuitisa kugumiswa kweUnited States, Iye achasimudza nyanga yechokwadi yeProtestantism kuti irwise zvose mufananidzo wechikara muUnited States, uye pashure pacho mufananidzo wechikara unomira pamberi penyika yose. Kusimudzwa kwenyanga yeProtestantism pakuguma kweUnited States kuchaitwa mukati mechimiro chimwe chete chenhoroondo sechakasimudzirwa nyanga yeProtestantism pakutanga kweUnited States. Vanhu vaimbova vechibvumirano vachapfuurwa, uye vanhu vatsva vachava vanhu vatsva vechibvumirano. Hapana chinhu chitsva pasi pezuva.

Patinoshandisa zviporofita zvenguva sezvazvakanzwisiswa nezvakaiswa pachena munhoroondo yechiMillerite kuyera Alfa naOmega, tinoona kuti chinhu chimwe chete. Chiporofita chenguva choga choga chinotangira panhoroondo apo chiporofita ichocho chinoziviswa, uye nhoroondo iyoyo nguva dzose inomiririra nhoroondo iyo chiporofita chacho chinozadzikiswa.

Nhoroondo youporofita hwemakore zviuru zviviri namazana matatu yakatanga pachirevo chechitatu muna 457 BC, ikaguma pashoko rengirozi yechitatu musi wa22 Gumiguru, 1844. Mukutungamirira kusvika, asi kusati kwasvika chirevo chechitatu, basa rokuvaka temberi neJerusarema rakapedzerwa. Saizvozvowo, munhoroondo inotungamirira kusvika pakusvika kwengirozi yechitatu, chokwadi chenheyo chetemberi yeMillerite chakagadzwa.

Muna 1798, chiprofita chemakore zviuru zviviri namazana mashanu namakumi maviri, chakatanga muna 723 BC nokuparadzirwa kwamarudzi gumi okumusoro, chakazadzikiswa. Chiprofita ichocho chakatsanangura nguva mbiri dzemakore ane chiuru chimwe namazana maviri namakumi matanhatu, dzichiratidza kutsikwa-tsikwa kwetemberi chaiyo neJerusarema chaiyo neRoma yechokwadi yechihedheni, uko kwakateverwa namakore ane chiuru chimwe namazana maviri namakumi matanhatu eRoma yapapa ichitsika-tsika guta remweya netemberi yomweya. Chiprofita chakatanga nokuparadzwa kwoumambo hwokumusoro nokuparadzirwa kwevagari voumambo ihwohwo. Pakati pechiprofita ichocho muna 538, panocherekedza kuguma kwokutsikwa-tsikwa kwavanhu vaMwari neRoma yechihedheni, umambo hwechina hwechiprofita cheBhaibheri, uye kunobudisa kuparadzirwa kwekereke yaMwari kupinda murenje reNguva dzeRima. Kuguma kwechiprofita chenguva ichocho muna 1798 kunocherekedza kuguma koumambo hwechishanu hwechiprofita cheBhaibheri. Kuparadzirwa kwamarudzi gumi okumusoro, uye kwekereke yechiKristu yakatizira murenje, kunomirira kuunganidzwa kweavo vakanga vakarongerwa kuzova nyanga yePurotesitendi. Zviratidzo zvenguva zvinowanzomiririrwa nezvinopesana, uye kuparadzirwa kunogona kumirira kuunganidzwa, sokumirira kunoita Eria Johane Mubhabhatidzi. Mukutarisana kumwe chete kwechiprofita, Eria haafi, asi Johane Mubhabhatidzi anofa.

Muna 677 BC, rudzi rwokumaodzanyemba rwaJudha, (runozivikanwawo muMagwaro se nyika inobwinya) rwakapararira kwemakore zviuru zviviri nemazana mashanu nemakumi maviri, zvichiguma pana 22 Gumiguru, 1844. Uprofita ihwohwo hwaitaura kutsikwa-tsikwa kwevanhu vaMwari, avo Danieri anozivisa se“hondo” muna Danieri 8:13, 14.

Chimango chemasere zviuru zviviri nezana zvitatu, chakaguma panguva imwe cheteyo nechimango chemasere zviuru zviviri nemazana mashanu nemakumi maviri chakatanga muna 677 BC, chaizivisa kutsikirirwa pasi kwenzvimbo tsvene sezvinotsanangurwa muna Danieri 8:13, 14. Chimango chekuparadzirwa kwaJudha muna 677 BC chakafanotungamirirwa nokurwiswa katatu kwakaitwa naNebhukadhinezari, uye chimango ichocho chakaguma pakusvika kweshoko rechitatu musi wa22 Gumiguru, 1844.

Ziporofita zviviri zvemakore zviuru zviviri namazana mashanu namakumi maviri, zvinopera zvazvo muna 1798 uye muna 1844, zvinoratidza makore makumi mana namatanhatu ekuvakwa kwenheyo yetemberi yeMillerite. Mozisi akapedza mazuva makumi mana namatanhatu achigamuchira mirayiridzo yokuvaka temberi, kugadziridzwa kwetemberi yaHerodhi munguva yaKristu kwakatora makore makumi mana namatanhatu, ayo akaguma mugore rokubhabhatidzwa kwaKristu. Kubva pakubhabhatidzwa Akapinda murenje kwamazuva makumi mana, uye paAkadzoka, Akanatsa temberi kekutanga, uye vaJudha vaipikisa vaitoda kuziva kuti Akaita chinhu chakadaro nesimba ripi.

Tembere ya vaMillerite yakavakwa mumakore makumi mana nematanhatu kubva muna 1798 pakuguma kwechiporofita chokutanga chemakore zviuru zviviri namazana mashanu namakumi maviri, ikazopera makore makumi mana nematanhatu gare gare pakuzadzika kwechiporofita chechipiri chemakore zviuru zviviri namazana mashanu namakumi maviri muna 1844. Makore iwayo makumi mana nematanhatu akatanga nokusvika kwengirozi yokutanga uye akaguma nokusvika kwengirozi yechitatu, nokuti Kristu akati tembere yake yaizomutswa mumazuva matatu. Kana usingadi kuona chokwadi ichi, imhaka yezvinetso zviviri zvikuru, pamusoro pezvinetso zvingava zviripo mumwoyo usingadi uye usina kutendeuka. Chinetso chokutanga ndechokuti haudi kusvika kuShoko rechiporofita uchiribata kubva pamaonero okuti nhoroondo inodzokorora. Hausi muhistoricist. Chimwe chinetso kusakwanisa kushandisa mashoko okufananidzira akanyorwa mukati meShoko raMwari neShoko raMwari pacharo. Kutanga kwezviporofita izvi zvose kunoratidza magumo, uye nguva dzose kunoratidza zvinopfuura kungova nhoroondo dzinodzokorora.

Baibulo lyaamba nti ffe tuli yeekaalu ey’Omwoyo Omutukuvu, era yeekaalu y’omubiri ekolebwaako amakolomosoomu amakumi ana mu mukaaga. Bannassaayansi abasoma amakolomosoomu ago amakumi ana mu mukaaga batutegeeza nti amakolomosoomu amakumi abiri mu ssatu ag’obusajja n’amakumi abiri mu ssatu ag’obukazi geebulungulidde ku puloteyini efaanana omusaalaba.

Muna Danieri chitsauko 12 mune zviporofita zvitatu zvenguva zvakabatana; chekutanga chinoreva kuparadzirwa kwesimba ravanhu vatsvene, uko kunomirira “nguva nomwe” dzaRevhitiko 26. Kuparadzirwa kwesimba ravanhu vatsvene, kwakazadzikiswa navo, kwaiva makore zviuru zviviri namazana mashanu namakumi maviri, asi muna Danieri 12 kunongoreva chete hafu yokupedzisira yenguva iyoyo. Kunoratidza Danieri seasina kunzwisisa zvairehwa nechiziviso ichocho.

Danyeli kumi na mbili inafafanua ujumbe unaofunguliwa muhuri wakati wa mwisho, ambao ulikuwa mwaka 1798. Katika kifungu hicho, Danieli anamwakilisha William Miller, ishara kuu ya wenye hekima katika historia hiyo. Miller kwanza aliongozwa kwenye unabii wa miaka elfu mbili mia tano na ishirini wa Mambo ya Walawi ishirini na sita, na katika aya ya saba na ya nane anawawakilisha wenye hekima ambao lazima wapatanishe ukweli kwamba kutawanyika kwa miaka elfu mbili mia tano na ishirini kunatambulishwa kwa hakika kabisa kuwa ni kutawanya kwa watu Wake kunakofanywa na Mungu.

“දෙවියන්වහන්සේ තමන්ගේ රජු ලෙස ප්‍රතික්ෂේප කර මනුෂ්‍ය රජෙකු තෝරාගැනීමට ඔවුන්ට ඉඩ දුන් විට” පුරාතන ඉශ්‍රායෙල්ගේ “අභිමානය” ප්‍රකාශ විය. ඔවුන්ගේ අභිමානය—වැටීමකට පෙර යන අභිමානය (හිතෝපදේශ 16:18)—වටපිටාවේ තිබූ සියලු මූර්තිපූජක රාජ්‍යයන් මෙන් වීමට තිබූ ඔවුන්ගේ ආශාව විය. පළමුව උතුරු රාජ්‍යයද, අනතුරුව දකුණු රාජ්‍යයද ඉවත් කරනු ලැබීම, අනුපිළිවෙළින් ක්‍රි.පූ. 723 හා ක්‍රි.පූ. 677 වර්ෂවලදී බලයේ (රජුගේ) විසිරවීම විය.

UMiller wayemelela abahlakaniphileyo ababeqonda ukwanda kolwazi okwatyhilwa kwizahluko ezingaphambili zikaDaniel 12, yaye kwiindima 7 no-8 umelwe njengongaqondiyo unxibelelwano lweminyaka eliwaka elinamakhulu amabini anamashumi amathandathu neminyaka engamawaka amabini anamakhulu amahlanu anamashumi amabini yokuchithachithwa kwabantu bakaThixo. UDaniel umele abantu bakaThixo ekupheleni kobuAdventism, kwakunye noMiller ekuqaleni kobuAdventism. Ekupheleni kobuAdventism, ikhona kwakhona le ngxaki inye; kuba njengoko ubuAdventism babuyibeka ecaleni ingqiqo kaMiller “yamaxesha asixhenxe,” banyanzeleka ukuba bachonge kuphela iminyaka eliwaka elinamakhulu amabini anamashumi amathandathu njengeXesha Lobumnyama. Abahlakaniphileyo ekupheleni babenengxaki efanayo ekwakufuneka bayisombulule, njengoko kuboniswa nguDaniel noMiller. Kutheni kusetyenziswa isigama sikaLevitikus 26 ukubonisa amaxesha amathathu nesiqingatha endaweni yamaxesha asixhenxe?

Miller haana kumbozyansya cakumanina bulongo buno bwafunso, pele mu 1856 “lumuno lumbi lya buprofeta” lwa kulekelesya lwapegwa mu mivwili iili ya zipepa zisambomwe zitasyangwa ku mana, izyaabikile panshi kuti “inshita zili ciloba” zyali zyalozya ku myaka yotatwe ni hafu iya Roma ya bupagani, yakupondaponda Israyeli wa Leza wa ku mubili; kabili yakonkonywa imyaka yotatwe ni hafu iya Roma ya bupapa, yakupondaponda Israyeli wa ku mupashi. Myaka iili ciloba panuma yaakeyo, Ubwaadiventi bwakaka patete lumuno lonse lwa “inshita zili ciloba,” kabili bwalibambila bulongo buno bwafunso abantu banoobona ku mamanino aa nshita mu 1989, apo, mbuli mbo cilembedwe muli Daniele cipati ca ikumi limo, vesi ya makumi one, impanga zyalozya ku mayalo ayali mu caali Soviet Union zyakunkululwa ku bupapa a Bunyika bwa United States.

የመጀመሪያው ለሚለር የተሰጠው ብርሃን በ1863 ተቀባይነት አላገኘም፣ እና በዚያ ጉዳይ ላይ የመጨረሻው ብርሃን በእነዚያ ስድስት ጽሑፎች ውስጥ በHiram Edson ተሰጠ። እነዚያ ጽሑፎች ተቋርጠው፣ ከዚያም ሰባት ዓመት (ዘመናት) በኋላ የዘመናዊቱ እስራኤል ኃይል ከጎን ተወገደ፣ ከጥቂት ዓመታት በፊት በትክክል የባቢሎን ሴት ልጆች ተብለው የታወቁትን ጣዖት አምላኪ ቤተ ክርስቲያናት ለመከተል። በዘሌዋውያን ሃያ ስድስት ውስጥ ያሉት ሰባቱ ዘመናት እንደ ትንቢታዊ ትምህርት የመሰናከያ ድንጋይ ሆኑ፣ እና በንጉሥ ሳኦል እንዲገዛቸው በመፈለጋቸው የተገለጸው የጥንታዊቱ እስራኤል ትዕቢት ተደገመ። ኢየሱስ ፍጻሜውን ከመጀመሪያው ጋር ይወክላል።

Bhuku raDanieri rinoratidzawo chiporofita chemakore ane chiuru chimwe namazana maviri nemakumi mapfumbamwe pamwe chete nechimwe chemakore ane chiuru chimwe namazana matatu nemakumi matatu namashanu, izvo zvose zvinotanga pakubviswa kwe“zuva nezuva” muna 508. Kubviswa kwe“zuva nezuva” kunomirira kubviswa kwekupikisa kweRoma yechihedheni kukumuka kwesimba rehupapa muna 538. Pakanga paine nguva yeshanduko yemakore makumi matatu simba rehupapa risati ragadzwa pachigaro choushe chenyika muna 538, uye ipapo makore ane chiuru chimwe namazana maviri nemakumi matanhatu akasara anopera muna 1798. Makore makumi matatu eshanduko kubva kune humambo humwe kuenda kune hunotevera anoratidza makore okupedzisira okutonga kwehupapa anotungamirira kuhupenyu hwechitanhatu hwehumambo hwechiporofita cheBhaibheri kuiswa pachigaro choushe chenyika muna 1798. Kutanga kwechiporofita chemakore ane chiuru chimwe namazana maviri nemakumi mapfumbamwe kunoratidza shanduko kubva kune humambo humwe hwechiporofita cheBhaibheri kuenda kune humwe humambo hwechiporofita cheBhaibheri, sezvinoitawo kupera kwechiporofita ichocho.

Ubuphorofeti bw’imyaka igihumbi na magana atatu na mirongo itatu n’itanu bwatangiye igihe “igitambo gihoraho” cyakurwagaho mu wa 508, busozwa mu wa 1843.

Utabiri wa miaka elfu moja mia tatu na thelathini na mitano uliisha mwaka 1843, na Danieli anasema kwamba wale “waliongoja” wakati ambapo unabii huo ungetimizwa wangekuwa na heri. Dada White anasema hivi.

Naizvozvo, kutanga kwechiporofita chemakore ane chiuru chimwe namazana matatu namakumi matatu neshanu kunoratidza kushanduka kubva muchitendero chechihedheni kuenda kuchitendero cheupapa, nokudaro kuchiratidza kushanduka kubva kuPurotesitendi kuenda kuPurotesitendi yeMillerite.

Avo vaAdventist vanoramba zvokwadi dzepasi-dzose dzeAdventism, vanorambawo zvose zviporofita zvenguva zvakaiswa pachena nevaMillerite, kusanganisira kunyange makore zviuru zviviri namazana matatu aDanieri 8:14. Vangazviramba zvikuru chokwadi ichi, asi zvinogona kuratidzwa nomufungo wakarongeka kuti chokwadi ichi ndechechokwadi; zvisinei, pfungwa yangu zvino yakasiyana, saka ndichasiya nyaya iyoyo parutivi panguva ino, apo tichiedza kupedzisa chinyorwa chino.

Kuparadzirwa kwe“nyika inobwinya” yaJudha muna 677 BC kunomiririra kutsikwa-tsikwa kwe“hondo” muna Danieri 8:13, 14, uye kunonongedzera kukusimbiswa kwenyika inobwinya yazvino, iyo United States. Makore zviuru zviviri nemazana matatu endima idzodzo dzimwe chete akatanga muna 457 BC, uye anomiririra kutsikwa-tsikwa kwe“nzvimbo tsvene.”

677 BC na 457 BC ni tarehe zilizounganishwa kwa uhusiano wa watu wa Mungu na patakatifu pa Mungu. Mungu aliwarudisha jeshi na patakatifu pamoja kwa wakati mmoja tarehe 22 Oktoba, 1844. Miaka mia mbili na ishirini kati ya 677 BC na 457 BC inaashiria kipindi ambacho Mungu huweka alama ya njia inayowakilisha kuongezeka kwa nuru. Tarehe 22 Oktoba, 1844 nuru ya malaika wa tatu ilifika, nuru ya patakatifu ikaanza kung’aa, na jeshi lilikuwapo kuitangaza nuru hiyo.

Mumutsetse weuprofita unozivisa hondo yakapetwa katatu iyo Satani naKristu vakapinda mairi, Bhaibheri reKing James ra1611 rakabudiswa. Makore mazana maviri namakumi maviri chaiwo akatevera gare gare, muna 1831, William Miller akaburitsa shoko rake kekutanga:

UNkulunkulu wavikela imibhalo yokuqala engcwele nelungileyo eyasetshenziswa ekukhiqizweni kweBhayibheli. Wase ekhiqiza iBhayibheli laKhe ngo-1611. Wase evusa isithunywa esasiyosebenzisa imithetho etholakala, ethathwe, futhi emisiwe ngaphakathi kweBhayibheli ukuze kukhiqizwe umlayezo wengelosi yokuqala. Ngo-1831, umlayezo kaMiller wahlelwa ngokusemthethweni, njengoba nomlayezo emlandweni kaKristu wahlelwa ngokusemthethweni nguJohane uMbhapathizi, njengoba umlayezo uhlelwe ngokusemthethweni kuyo yonke inhlangano yokuvuselelwa. Umlayezo kaMiller, ongumlayezo wengelosi yokuqala omemezela ukuvulwa kokwahlulela, usekelwa ngokuqondile ukusetshenziswa kwesikhathi sesiprofetho seminyaka engamakhulu amabili namashumi amabili. Wawungumlayezo wesixwayiso ekuqaleni kombuso wesithupha wesiprofetho seBhayibheli—i-United States.

Mu 1996, unduna wa Future for America unayamba, ndipo uthenga wa mngelo wachitatu umene unali watsegulidwa chisindikizo mu 1989—uthenga wozindikiritsa kuchira kwa chilonda chopha cha upapa ndi lamulo la Lamlungu limene linali kuyandikira kubwera—unasindikizidwa m’magazini yotchedwa, The Time of the End. Uthenga wa kumapeto kwa Adventism unakhazikitsidwa mwadongosolo monga momwe uthenga wa pachiyambi unakhazikitsidwira mwadongosolo. Pachiyambi, uthengawo unamangiriridwa pa nthawi ndipo unayimira chitukuko china chowonjezereka cha choonadi chimene chili mkati mwa Mawu a Mulungu. Mu 1996, patatha zaka mazana awiri ndi makumi awiri kuchokera pa kubadwa kwa United States mu 1776, uthenga wa kumapeto kwa Adventism unakhazikitsidwa mwadongosolo ndipo unayimira chitukuko china chowonjezereka cha mauthenga a angelo atatu.

Patinenge tichitarisa nhoroondo inofambirana yenyanga yeRepublican nenyanga yePurotesitendi munhoroondo youmambo hwechitanhatu hwechiprofita cheBhaibheri, zvinofanira kunzwisiswa kuti nyanga yePurotesitendi ndiani uye kuti haisi ani.