Magore Makumi Manomwe Akakanganwika eTire

Abaporofita bose bamenyekanisha impera y’isi.

Emabuku gosi ga Bivhili gofela mo bukeng ya Nzumbululo.

Mharidzo yokupedzisira yeyambiro kuvanhu vanogara panyika ino inozivikanwa muna Zvakazarurwa 18.

Mupharazwi wokuti “Bhabhironi guru” unomirira chechi yeRoma Katurike, uye muna Isaya chitsauko makumi maviri nezvitatu “Bhabhironi guru” rinomiririrwa seTire.

Sista White anonyora kuti: “Zviitiko zvikuru zvose nemabasa anorema enhoroondo yeTestamente Yekare zvakanga zviri, uye zviri, kuzvidzokorora muchechi mumazuva ano okupedzisira.”

Isaya makumi maviri nenhatu inobata ukama hwechiporofita hweUnited Nations, Upapa, United States neIslam. Kuti munhu azive chokwadi ichi, zvimwe zviratidzo zviri muchitsauko ichi zvinofanira kutsanangurwa neKufuridzirwa. Kana zviratidzo zvacho zvangotsanangurwa, kutevedzana kwezviitiko kunova kwakajeka chose. Zviratidzo zviri muchitsauko ichi zvinoda kutsanangurwa ndezvi:

Gondodzwa, Taire, Hure, MuAsiria, Nyika yeVaKaradhea, Shongwe neDzimba dzoUmambo, Tarshishi, Mbeu yeSihori, Nyika yeKitimu, Zidhoni, Guta reVatengesi, Mashoko eEgipita nemashoko eTaire, Kuungudza, Mwanasikana, Makore Makumi Manomwe, Mazuva aMambo Mumwe, Kukanganwa, neKurangarira

Izwi elithi “umthwalo” evesini lokuqala libonisa isiprofetho sentshabalalo esimelene nombuso waseTire.

Umthwalo: H4853—Uvela ku-H5375; umthwalo; ikakhulukazi intela, noma (ngokungaqondakali) ukuthwala impahla; ngokomfanekiso isisho, ikakhulu isahlulelo, ikakhulukazi ukucula; ngokwengqondo, isifiso: – umthwalo, susa, isiprofetho, X ababekayo, ingoma, intela.

Mutoro weTire ndicho chimwe chezvikamu zvakawanda zviri muBhaibheri umo kutongwa kwekupedzisira kweChechi yeRoma Katurike kunozivikanwa. “Mutoro,” maererano nokushandiswa kwaro netsananguro yaro, chiporofita, uye zvikuru chiporofita chenjodzi. MuIsaya mune “mitoro” gumi neimwe, uye shoko iri rinoshandiswawo kasere kutsanangura mutoro unotakurwa pamapfudzi. Nguva gumi neimwe idzo shoko rokuti “mutoro” rinomiririra chiporofita chenjodzi ndedzinoti Isaya 13:1; 15:1; 17:1; 19:1; 21:1, 11, 13; 22:1; 30:6 uye, chokwadi, chitsauko makumi maviri nenhatu apo patinowana mutoro weTire. Zvinobatsira kuisa pamwe chete zviporofita zvose zvaIsaya zvenjodzi kuitira kuti tiongorore kuti isimba ripi riri kumiririrwa mumazuva okupedzisira. Zviporofita zvenjodzi gumi neimwe zvinonetsa kubata nazvo panguva imwe chete, saka ndichapa tsananguro pfupi yechiporofita chimwe nechimwe chenjodzi kuti ndiise mamiriro echitsauko makumi maviri nenhatu.

Kuzekulu khapta ya khumi na zitatu, ulosi wa chiwonongeko pa Babulo umanena za Babulo wa masiku ano pa mapeto a dziko lapansi, amene ali hule wa Roma, yemwenso akuonetsedwa m’khapta ya khumi na zisanu ndi ziwiri ya buku la Chivumbulutso.

Ndzi fanele ku hambuka swin’we nyana. Xikongomelo xa dyondzo ya vuprofeta bya Tiri, eku heteleleni, i ku fambelanisa matimu ya vuprofeta ya United States ni lawa ya kereke ya Seventh-day Adventist. Hi ta kombisa leswaku mfumo wa United States i rinanga rin’we eka xivandzana lexi fanaka ni xinyimpfana xa Nhlavutelo 13, naswona Vuprotestanti lebyi humeke eMinkarhini ya Munyama a byi ri rinanga rin’wana. Rinanga ra Vuprotestanti ri hundzuke Millerite Adventism hi nkarhi lowu Maprotestanti ya United States ma bakanyeke rungula ra ntsumi yo sungula. Loko sweswo se swi yimisiwile, hi ta kombisa leswaku matimu ya rinanga ra Vuprotestanti ni matimu ya rinanga ra Republican ma fambelana, naswona ma ri ni swihlawulekisi swa vuprofeta leswi fambelanaka. Hikokwalaho ka leswi, ma le ka xivandzana xin’we, leswi yimelaka leswaku tinanga leti timbirhi i ta nkarhi wun’we. Ndzi ta kombisa xikombiso xin’we xa ku fambelana loku ka tinanga ta kereke ni mfumo eUnited States. Hinkwato ha tibyala “ku rivala” hi tindlela ta tona hi toxe.

Isaya makumi maviri nenhatu inoratidza pachena panzvimbo yechiporofita kuti simba reupapa richakanganwikwa kwemakore makumi manomwe; uye mukati memakore iwayo makumi manomwe okufananidzira vanhu vanokanganwa upapa uye chikonzero nei Nguva dzeRima dzichinzi Nguva dzeRima. Chirevo chehwamanda yePurotesitendi pavakazviparadzanisa neChechi yeRoma Katurike chaiva chokuti Bhaibheri, uye Bhaibheri chete. Vakakanganwa kuti Bhaibheri rinotizivisa kuti upapa ndiani chaizvo. Vakakanganwa shoko rakachengetedzwa mugwaro dzvene ravakapiwa kuti varichengete, uye ravakazviti ndivo vadziviriri varo vakuru.

Saizvozvo, runyanga rweRepublican runomirira hurumende yeUnited States rwaifanira kuva rwevanhu uye rwevanhu, asi vagari veUnited States vakanganwawo gwaro dzvene ravakapiwa kuti vachengete. Gwaro iroro dzvene ndiro Bumbiro reUnited States, uye nheyo yehurumende yakanga yakagadzirirwa kuti ive yevanhu yakanga iri kupatsanurwa kwechechi nehurumende. Vakanganwa shoko reBumbiro ravakapiwa kuti varichengete, uye ravakati ndivo varidziviriri.

ካብ 1950 ቅድሚኡ ዝተሓተመ ዝኾነ መዝገበ-ቃላት እንተረኺብኩም፣ ካብ ራእይ ዓሰርተ ሸውዓተ ዝተወሰደ “ቀይሕ ቀለም ዝተኸደነት ሰበይቲ” ወይ እተፈላለየ ናይቲ ሓረግ መልክዕ እንተፈለጥኩም፣ ኩሉ እቲ ቅድሚ 1950 ዝተሓተመ መዝገበ-ቃላት እታ ሮማዊት ካቶሊካዊት ቤተ ክርስቲያን እታ ኣመንዝራ ናይ ራእይ ዓሰርተ ሸውዓተ ምዃና ይልልዩ። ሕቡራት መንግስታት ኣመሪካ፣ እቲ ናይ ራእይ ዓሰርተ ሰለስተ ክልተ ቀርኒ ዘለዎ ናይ ምድሪ ኣራዊት፣ እቲ ሕሉፍ ታሪኻ ትርስዕ ኣላ፤ እንተ ኾነ እቲ ቀርኒ ፕሮተስታንቲዝም ወይ እቲ ቀርኒ ሪፓብሊካኒዝም። ክልቲኡ እዞም ትካላት፣ ኣንጻር እቲ ሃይማኖታዊ ግፍዒ ናይ ጳጳሳዊ ስልጣንን ኣንጻር እቲ ፖለቲካዊ ግፍዒ ናይቶም ዝደገፍዋ ነገስታትን ካብ ዝተላዕለ ተቓውሞ ዝተወልዱ እዮም፤ ወይ ከምቲ መጽሓፍ ቅዱስ ዝብሎ፣ እቶም ምስኣ “ዝመነዘሩ” ነገስታት። ኢሳይያስ ዓሰርተ ሰለስተ ቅድሚ ምርኣይና፣ እቲ ኢሳይያስ “ትንቢት መዓት” ኢሉ ዝለለዮ ካልኦት ዓሰርተ እዋናት ብሓጺሩ ሓፈሻዊ ትሕዝቶ ክንህብ ኢና፤ ምኽንያቱ እዘን ዓሰርተ ሓደ “ጾርታት” ኩለን ብርግጽ ከምኡ እየን።

Isaya chitsauko chegumi netatu mutoro weBhabhironi mumazuva okupedzisira. Bhabhironi, kunyange richidzorwa uye richitungamirirwa nechechi yeRoma Katurike mumazuva okupedzisira, rinoumbwa nemasimba matatu anotungamirira nyika kuAmagedhoni muchitsauko chegumi nenhanhatu chaZvakazarurwa. Muchiporofita chechitsauko chegumi netatu pamusoro pengwavaira yakatarisana neBhabhironi razvino uno, pane masimba matatu anomiririrwa; Bhabhironi, Rusifa, neAsiria, zvinomirira chikara (Asiria), dhiragoni (Rusifa), uye muporofita wenhema (Bhabhironi). Asiria neBhabhironi ndiwo masimba maviri okuparadza ayo Mwari akashandisa kuranga Israeri yekare, uye Asiria yakatanga, ichitapa madzinza gumi okumusoro ichiaisa muutapwa, uye pashure pacho Bhabhironi rikatora madzinza maviri okumaodzanyemba aJudha.

Chokutanga Asiria yakatapa marudzi gumi okumusoro aIsraeri ikavaendesa muutapwa, uye pashure paizvozvo Bhabhironi yakatapa marudzi maviri okumaodzanyemba aJudha ikavaendesa muutapwa. Utapwa uhwu hwose hwaiva kuzadziswa kwe“nguva nomwe” dzaRevhitiko 26. “Nguva nomwe” dzaRevhitiko ndidzo dzaiva uporofita hwokutanga chaizvo hwe“nguva” hwakawanikwa naWilliam Miller, uye hunoratidza kuti Asiria payakatapa rudzi rwokumusoro ndipo pakatanga kupararira kwakaramba kuripo kwemakore zviuru zviviri namazana mashanu namakumi maviri. Nguva iyoyo yakatanga pautapwa hwavo muna 723 BC uye yakaguma pa“nguva yokuguma” muna 1798. Marudzi okumaodzanyemba akatapwa neBhabhironi muna 677 BC, zvichitanga “nguva nomwe” dzakanga dzakanangana naJudha, dzakaguma panguva imwe cheteyo nechiporofita chamakore 2300 chaDanieri 8:14, pana Gumiguru 22, 1844. Asiria neBhabhironi zvakazadzisa chinangwa chimwe chete chokuranga kupandukira kwaiva muvanhu vaMwari, asi chirango chakatanga kuitwa neAsiria, chobva chazoitwa neBhabhironi.

Mubwenzi wa maulosi wa maulamulilo gatatu mu chipatulo 13, Babilo ni chithuzithuzi cha Asuri, pakuti wakiza pamanyuma kweni wakachita ntchito yeneyira yikukaniska ŵanthu ŵa Chiuta.

Mu ndima ya khumi na isanu, uthenga wa chilango wokhudza Moabu uli kutsutsana ndi mipingo ya Aprotestanti.

Chivheneke chechi cheProtestant chakawa ndiro chechi chakaramba chichifamba naIshe apo vamwe vose vechiProtestant vakatiza pakuziviswa kwomutumwa wechipiri. Moabhi iAdventism, runyanga rwechiProtestant rwakawa.

Chitsauko chegumi nechinomwe chinotaura pamusoro peDhamasiko, uye chinoratidzwa seguta rinobviswa. Guta chiratidzo cheumambo, uye umambo hunobviswa mu“mazuva okupedzisira” iUnited States.

Likha leshumi nesipho lesimelene neGibhithe, lelimelela i-United Nations nemhlaba wonkhe.

Zviporofita zvitatu zvinotevera zvenjodzi zviri muchitsauko chemakumi maviri nerimwe zvakanangana nenyika yerenje inotyisa iri kumaodzanyemba, Dhumah neArabhiya. Zviporofita zvitatu izvi zvenjodzi zvinoratidza ChiIslamu, zvichiwirirana nenhamo nhatu dzaZvakazarurwa 8:13.

Uporofita hwekutongwa huri muchitsauko chemakumi maviri nemaviri hunoratidza kupatsanurwa kwevaAdventisti veRaodhikia kubva kuvaAdventisti veFiraderufia panguva yemurayiro weSvondo.

Zvino muchitsauko chemakumi matatu tinoona mutoro wezvikara zvokumaodzanyemba, uyo uri mufananidzo wechipiri wokupanduka kwevaAdventist veRaodhikia. Kuunganidza pamwe chete mitoro yose yaIsaya kunenge kuchibata anenge mutambi wose wechiporofita ari mu“mazuva okupedzisira.” Ndiri kusarudza Isaya makumi maviri nematatu kuti ndiratidze kuti nhoroondo yeUnited States, sehumambo hwechitanhatu hwechiporofita cheBhaibheri, inotonga kubva muna 1798 kusvikira kumurayiro weSvondo.

Nga leswi “un’wana ni un’wana wa vaprofeta va khale a nga vulavulanga ngopfu hikwalaho ka nkarhi wa yena kambe hikwalaho ka nkarhi wa hina, leswaku vuprofeta bya vona byi tirha eka hina,” rito rin’wana ni rin’wana ra vuprofeta ri kongomisa eka swiendlakalo swa makumu ya misava. Ntiyiso lowu, loko wu hlanganisiwa ni mhaka ya leswaku “tibuku hinkwato ta Bibele ti hlangana ti tlhela ti hetelela” ebukwini ya Nhlavutelo, wu tiyisa buku ya Nhlavutelo tanihi ndhawu ya nkombiso yo ringanyeta vumbhoni bya vuprofeta mayelana ni swiendlakalo swa makumu ya misava.

Muzvinafundo chegumi nechinomwe chaZvakazarurwa, tinoona hure guru rinoita upombwe nemadzimambo enyika, pamwe chete nokutongwa kwaro kwokupedzisira.

Vaporofita havapikisi kamwe mmoja na mwenzake.

Pakupera kwenyika “kutongwa kwepfambi huru inogara pamusoro pemvura zhinji,” iyo pfambi huru “yakaita kuti madzimambo enyika vaite upombwe” nayo, iyo pfambi huru yakadhakisa “vagari venyika” “newaini youpombwe hwayo;” inomiririrwa naIsaya se“hure” rinokanganwikwa “kwemazuva amambo mumwe,” kana makore makumi manomwe echiporofita. Makore makumi manomwe paanopera, Tiro “ichaita upombwe noushe hwose hwenyika.” Hure raIsaya ndiyo pfambi huru yaJohani. Hure raIsaya nepfambi yaJohani zvinomiririra kereke yeRoma Katorike, nokuti mukadzi chiratidzo chekereke muShoko raMwari.

Muapostora Pauro anoratidza kuti kereke yaKristu inomiririrwa muchiporofita somukadzi. Naizvozvo, mukadzi muchiporofita ikereke, asi kereke yaKristu “itsvene, isina gwapa.” Kereke isiri tsvene inomiririrwa somukadzi asiri mutsvene; saka Isaya anotaura nezve hure, uye Johanewo chipfambi. Izvi zvinomiririra upapa sechipfambi, asi kereke yaMwari imhandara.

Ahi itorero ry’Imana ntiryigereranywa gusa n’isugi, ahubwo ryashyingiwe umugabo umwe gusa. Tiro n’indaya ikomeye ya Yohana basambana n’abami bo mu isi. Itorero Gatolika rifitanye umubano n’abagabo benshi, si umwe. Daniyeli atumenyesha ko abo bami ari ubwami.

Muna Danieri yechipiri, humambo hwechiporofita hweBhaibheri hunozivikanwa nokutsanangurwa. Danieri paanotsanangurira Nebhukadhinezari hope idzodzo, anoudza Nebhukadhinezari kuti iye ndiye musoro wendarama. Musoro wendarama ndimambo, asi mambo anomirira humambo. Chechi yeRoma Katurike ndihure guru rinoita upombwe namadzimambo ose enyika pakupera kwamakore makumi manomwe echiporofita. Madzimambo anomirira varume nenzira yokufananidzira, uye Tire mukadzi asina kuchena. Mukadzi ichechi, hure ichechi isiri tsvene; murume ndimambo uye mambo ihumambo. Mukadzi ichechi uye mambo inyika. Ukama husiri pamutemo hwezvinhu zviviri izvi hunomirira upombwe hwomweya.

Katiba ya Marekani ni waraka wa kimungu unaoweka rasmi ulazima wa kuyaweka haya mashirika mawili yakiwa yametenganishwa. Ijapokuwa bado hatujamaliza kuitambulisha Tiro kuwa ni kanisa la Roma Katoliki, yaonekana inafaa katika hatua hii kushughulikia ishara nyingine katika Isaya ishirini na tatu ambayo hufafanua ishara ya mwanamume na mwanamke—kanisa na dola.

Mu ndime iyi, Mwasiriya ndiye anayambitsa dziko la Akaldayo ndipo anamanga “nsanja” ndi “nyumba zachifumu” zomwezo. Mwasiriya ndi chizindikiro cha Nimurodi, ndipo Akaldayo akuimira atsogoleri achipembedzo a zipembedzo zachinsinsi za Babuloni. “Nsanja” ndi chizindikiro cha mpingo. Pamene Yesu anapereka fanizo la munda wa mphesa, Mlongo White akuyankhapo pa fanizolo motere:

Waasiriya ayaa aasaasay dalka reer Kaldayiin oo dhisay kaniisad (munaarad) iyo “qasri.” “Qasri” wuxuu ka dhigan yahay “boqor,” taas oo iyaduna markeeda ka dhigan tahay boqortooyo. Boqortooyo sidoo kale waxaa lagu matalaa magaalo.

“Ivumbi” n’“ingoro” Umunyasiriya yashinze ni byo “umujyi” n’“umunara” Nimurodi yubatse.

Ihishurwa ridutekerereza ko “umugi munini” uvugwa mu Ibyahishuwe igice cya cumi na kimwe ugereranya ubwami bw’u Bufaransa mu gihe cy’Impinduramatwara y’Abafaransa.

“Mji mkuu” katika Ufunuo kumi na moja ulikuwa taifa la Ufaransa ambalo lilipitisha “amri ya Bunge lake la Kutunga Sheria” ikitangaza kwamba hakuna Mungu. Amri hiyo ilikuwa udhihirisho wa ukana-Mungu kama unavyowakilishwa na uasi wa Farao. Mji mkuu ni ufalme, au “taifa” au “dola.” Katika Ufunuo kumi na moja Ufaransa inajumuisha alama mbili—Misri na Sodoma.

Tiri kuziviswa kuti, “Uku kusadavira kuna Mwari, uye rudzi rwunomiririrwa neIjipiti rwaizotaura kuramba kwakafanana kwezvirevo zvaMwari mupenyu uye rwaizoratidza mweya wakafanana wokusatenda nowokupandukira. ‘Guta guru’ rinofananidzwawo, ‘pamweya,’ neSodhoma. Kuora kweSodhoma mukutyora mutemo waMwari kwakaratidzwa zvikuru muupombwe.”

Guta guru cyangwa ishyanga ry’u Bufaransa rigereranywa mu buryo bw’ikimenyetso n’ishyanga (Egiputa) n’umujyi (Sodomu). Egiputa “yakumva ijwi,” kandi ukuvuga kw’ishyanga kugereranya imiyoborere ya leta, si iy’itorero. Egiputa yari leta, naho Sodomu ikaba itorero—iri ni ishusho iboneka mu gice cya cumi na kimwe cy’Ibyahishuwe.

Muna Chizaruro chitsauko chegumi nerimwe, Johane anoratidza zviitiko zveChimurenga cheFrance muchiratidzo chechiporofita. Chimurenga chacho pachacho chakapa humbowo hwakakwana hwenhoroondo hunosimbisa kuvimbika kwezvakaporofitwa naJohane muchitsauko ichocho. Johane akaporofita, ipapo Chimurenga cheFrance chikazadzisa chiporofita ichocho, uyezve—zvose chiporofita chacho pamwe chete nekuzadzikiswa kwacho kwenhoroondo zvinoratidza uye zvinofananidza zviitiko zvokuguma kwenyika, apo zvakare hurumende yakaora inobatanidzwa nechechi yakaora. Chokwadi, kuurayana kukuru kunotevera muchato iwoyo usvene husina. Umambo hwaMwariwo zvakare iguta guru.

Kupanduka kwa Nimrodi kunawakilishwa na kujenga kwake mnara na mji, jambo linaloonyesha mfano wa muungano wa kanisa na dola katika mwisho wa dunia, kwa maana manabii wote walinena juu ya mwisho wa dunia. Kupanduka kwa Nimrodi pia kulikuwa mwendelezo wa uasi wa Lusifa ambaye tamaa yake ilikuwa kuyatawala yote mawili, kanisa la Mungu na dola ya Mungu.

Sezvinoratidzwa naIsaya zvishuvo zvakavanzika zvomwoyo waRusarifa zvokuda kuva “seWekumusoro-soro,” anoratidza kuti Rusarifa ari kutsvaka kugara pazvigaro zviviri zvakasiyana zvakajeka. Anoshuva “kukwidza” “chigaro chake choushe pamusoro penyeredzi dzaMwari” uye “kugarawo pamusoro pegomo reungano, kumativi okumusoro.”

chigaro chiratidzo chesimba chamambo—kana kuti chesimba chehurumende—uye “mativi okumusoro” iChechi yaMwari.

Jerusalem ndi “mzinda wa Mfumu yayikulu,” motero kusonyeza mpando wachifumu wa ndale wa Mulungu; ndipo Yerusalemu alinso “phiri la chiyero chake,” “kumbali za kumpoto,” motero kusonyeza mpando wachifumu wa chipembedzo wa Mulungu. Kuyambira pachiyambi, kupanduka ndi nkhondo ya Satana zikuwonetsedwa m’nkhani ya chilakolako chake chofuna kulamulira onse awiri—mpingo wa Mulungu ndi dziko la Mulungu. Pambuyo pake Satana anatsogolera kupanduka kwa Nimrodi, ndipo dziko limene anamukhazikitsira Akasidi likuyimiridwa ngati dziko limene Nimrodi anamanga nsanja ndi mzinda womwewo—mpingo ndi dziko.

Naizvozvo, apo hure raIsaya nechifeve chikuru chaJohani pazvinoita upombwe nemadzimambo enyika, chiporofita chiri kuratidza kuti ukama husiri hutsvene hunoitika pakati pechechi yeRoma Katurike nemadzimambo enyika pakupera kwemakore makumi manomwe echiporofita.

Mstari wa unabii wa Isaya unaeleza hukumu ya Tiro, kahaba, katika sura ya ishirini na tatu, na Yohana anaeleza hukumu iyo hiyo kwa ishara ya mwanamke mwenye rangi nyekundu, anayetambulishwa kuwa “Babeli mkuu.” Shahidi wa tatu wa hukumu iyo hiyo juu ya kahaba yeye yule ni kama ifuatavyo:

Tiro ndi mpingo wa Roma Katolika m’“masiku otsiriza.” Pa nthawi imeneyo upapa udzatuluka ndi kuyimba nyimbo zake zokopa kwa mafumu a dziko lapansi, motero kutsogolera mafumuwo kuchita chigololo, chimene m’maulosi ndi kuphatikizana kwa mpingo ndi boma.

Mu uprofita hweBhaibheri, mambo anomirira ushe; saka Tire richakanganwika panguva iyo ushe hweuprofita hunotonga kwemakore makumi manomwe.

Munguva yemazuva oumambo humwe hunotonga kwemakore makumi manomwe ouprofita, kereke yeRoma Katurike ichakanganwika. Pakupera kwamakore makumi manomwe acho, simba repapa “richaridza rwiyo runotapira, ruchiimba nziyo zhinji.” Muuprofita, “rwiyo” runomirira “chiitiko.”

Pakupera kwamakore makumi manomwe ouprofita, upapa “huchaimba rwiyo runotapira, huimbe nziyo zhinji, kuti” “uyeukwe.” Pakupera kwoumambo hunotonga kwemakore makumi manomwe ouprofita, kereke yeRoma Katurike ichayeuchidza nyika chiitiko chenhoroondo yayo yakapfuura. Munhoroondo iyoyo yakatonga sesimba remwero wetsika muhukama hwaiva pakati payo namadzimambo eEurope. Nhoroondo iyoyo inonyatsozivikanwa seNguva dzeRima, uye rima rose ringabatanidzwa nenzira ipi zvayo nenhoroondo iyo Upapa hwakatonga pamusoro pamadzimambo eEurope rinogona kunzi rakabva pachinhu chekutanga chaicho chakabereka rima rose rakatevera. Chiito ichocho chaiva kubatanidzwa kwechechi nenyika, kubatanidzwa kwamadzimambo eEurope nekereke yeKaturike. Muroorano yebhaibheri murume ndiye anofanira kutonga pamusoro pomukadzi, asi upombwe hwakaitika munhoroondo iyoyo hwakanga hwakashanduka kubva pamurongeko wechokwadi woukama hwomurume nomukadzi.

Pakupera kwemakore makumi manomwe kuchava nenhamo huru apo umambo hwechiporofita cheBhaibheri hunotonga nyika panguva iyo Upapa hwakanganwikwa muchiporofita hunosvika kumagumo. Nhamo yepasi rose inobva pakudonha kweumambo ihwohwo inovhura musuwo kuti kereke yeRoma Katorike itange kuzivisa nyika kuti, kuti ikwanise kufamba munguva dzokutambudzika dzinokonzerwa nekudonha kweumambo ihwohwo, nyika inofanira kuzviisa pasi pechiremera chetsika chekereke yeRoma Katorike, sezvinoratidzwa munhoroondo yeNguva dzeRima.

Wakati ufalme unafikia mwisho na upapa unaimba wimbo wa uzoefu wake wa zamani, uzoefu ambao wanahistoria huutaja kuwa ni giza; basi historia hiyo ya giza ingewezaje kuwa ujumbe kwa upapa wa kuwashirikisha wafalme wa dunia ambao ungewasadikisha kufanya uasherati pamoja naye? Katika kipindi cha mgogoro mkuu, kwa nini uzoefu wa nyakati zilizopita, (wimbo wake) uzoefu wake kabla hajasahauliwa kiunabii, utoe mantiki kwa wafalme wa dunia kukubali uzoefu wa giza kuwa suluhisho la mgogoro wao mkuu?

Zvino takabatapo pazviratidzo zvishanu zvatiri kutsvaka kuziva tisati tanyatsobata chitsauko chacho pachacho. Guta umambo muchiporofita cheBhaibheri, uye muna Isaya makumi maviri nenhatu mune umambo huviri hunowirirana zvikuru, asi hwakasiyana pachena. Rokutanga ndiro “guta rinokorona,” uye rimwe ndiro “guta revatengesi.” Mumazuva okupedzisira simba riri kutonga mubatanidzwa une zvikamu zvitatu wedhiragoni, chikara, nomuporofita wenhema ndoupapa. Ndiro umambo hune korona.

Umambo wenye taji ni Tiro, ambalo maana yake ni “mwamba.” Katika sura hii Tiro linaiwakilisha upapa unaofanya kazi ya kumghushi Kristo, kwa maana upapa ni mpinga-kristo. Neno “anti” katika mpinga-kristo humaanisha “badala ya.” Upapa hutafuta kumghushi Kristo katika kila ngazi, na jina Tiro humaanisha mwamba, kwa maana upapa ni bandia ya “Mwamba wa Milele.”

Tinoda kuratidza, pamusoro pezvapupu zvizhinji, kuti “kuzununguswa kwoushe” kunoitwa naMwari, kubudikidza neIslamu. Islamu ndiro simba rinotsamwisa marudzi uye rinoshandiswa kuzunungusa marudzi. Panguva ino tiri kuzivisa kuti Ishe vakatemera kuunza mukuzvidzwa “vose vanokudzwa venyika,” avo vari “vatengesi” ne“vanoita zvokutengeserana,” vane “nhare dzavo dzakasimba” dzinofanira kuparadzwa. Guta revatengesi neguta rinogadza korona “zvakatsamwisa denga,” uye Ishe vakafunga kuparadza “nhare dzaro dzakasimba,” uye izvi zvinomirira upfumi. Kuputsika kweupfumi kunoitika mutemo weSvondo usati wauya muUnited States, nokuti mutemo weSvondo usati wasimbiswa, vagari veUnited States vanenge vachida kudzorerwa “kukunzwirwa nyasha naMwari nekubudirira kwenguva ino.” Nharo yavo ndeyokuti kutonga kwaMwari hakuzogumi kusvikira Svondo “yasimbiswa zvakasimba.” Zvapupu zvinoverengeka zveBhaibheri zvinobvumirana kuti tiri pamuromo pekuparara kukuru kweupfumi hwenyika. Kuputsika ikoko kunoitika mutemo weSvondo usati wauya, sezvakangoitikawo kuputsika kwa1837, kwakaitika October 22, 1844 isati yasvika.

U-Elija ekh confronting the abaprofethi bakaBhali nabaphristi besihlahla eNtabeni iKarmeli umelela umthetho weSonto. Umlayezo ebandleni wawuthi, “khethani namuhla ukuthi niyakukhonza bani.” Lapho lo mlando uphindaphindwa emthethweni weSonto, umbuzo uba ngothi, “yiluphi usuku enizolukhetha, ngokuba usuku enilukhethayo lubonisa ukuthi nikhonza bani.” Ngaphambi kweNtaba iKarmeli kwakukhona iminyaka emithathu nengxenye yesomiso esinzima. Ngaphambi komthetho weSonto kukhona uchungechunge lwemithetho yeSonto, kodwa ayikaze “iqiniswe ngokuqinile.” Isimiso esihambisana nomthetho weSonto sithi ukuhlubuka kwesizwe kulandelwa ukubhujiswa kwesizwe. Isibonelo salokho nguConstantine, owathi ngonyaka ka-321 wamisa umthetho weSonto, kwase kuthi kungekudala emva kwalokho amacilongo amane okuqala eSambulo isahluko sesishiyagalombili aqala ukuletha iRoma yaseNtshonalanga esiphethweni sayo ngonyaka ka-476. Indaba kaConstantine ibalulekile ngoba yahlanganisa ukuphakanyiswa kweSonto okuqhubekela phambili, kanye nokubekelwa imingcele okuqhubekela phambili kweSabatha losuku lwesikhombisa ngesikhathi esifanayo. Lo mlando oqhubekayo wafinyelela esiphethweni sawo lapho izakhamuzi zaphoqwa ukugcina iSonto noma zishushiswe ngenxa yokugcina iSabatha. Lokho futhi kuyisiphetho somthetho weSonto okhuphukayo e-United States. Esinye isimiso esihambisana nokuphoqelelwa kokukhonza ngeSonto sithi, “ukuhlubuka kwesizwe kulandelwa ukubhujiswa kwesizwe.” Lesi simiso sisho ukuthi ukuqina okwandayo kokuphoqelelwa komthetho weSonto kuveza ukwanda kwezahlulelo zikaNkulunkulu, ngaphambi komthetho weSonto uqobo lweSambulo 13:11. Ukumiswa ngakunye kuyoletha ukubhujiswa okuhambelanayo. Izahlulelo izakhamuzi ezisola abagcina iSabatha ngokuthi ziyazibangela empeleni zibangelwa ukuqina okwandayo kokuphoqelelwa komthetho weSonto. Sifake indima ethathwe ku-The Great Controversy, engiyiqambe ngokuthi Sunday Progression. Ngingancoma ukuba niphinde niyifunde futhi. Ise sigabeni esinesihloko esithi The Spirit of Prophecy.

Zvakaoma kuziva kufamba kuri kuitwa kwemitemo yeSvondo, nokuti kuri kufambira mberi “murima,” uye hupapa huri “muchivande uye husingafungidzirwi” “huchisimbisa masimba ahwo kuti huzadzise zvinangwa zvahwo.” Ichokwadi kuti basa rokupasisa mitemo yeSvondo murima inyaya huru iri pakati pechiyedzo chevane zana namakumi mana nezvina zvuru. “Hakuna kana umwe wavakaipa achanzwisisa,” maererano naDanieri naSista White. “Vakaipa” vari muna Danieri ndivo “mhandara dzakapusa” dzaMateu, idzo Sista White anozivisa sevaRaodhikia. Vakachenjera vachanzwisisa zviitiko zviri kuitika zvino, kunyange kana nhoroondo yakatikomberedza ichiratidzika sokunge inopesana neshoko raMwari. Tinotenda shoko raMwari here kana kuti zviri kuitika zvakatikomberedza? Asi takatoyambirwa kare kuti kuguma kwaizova sezvakanga zvakaita mazuva aNowa.

Muna chitsauko chemakumi maviri nezvitatu chaIsaya, Zidhoni iUnited States uye Tiro iupapa. Tiro naZidhoni akanga ari maguta ekare eFoinike aiwadzana panguva imwe chete, akanga ari pamhenderekedzo yeGungwa reMediterranean. Aizivikanwa nokutengeserana kwawo kwemugungwa, upfumi, nesimba rawo munyika yekare. Zidhoni ne“vatengesi” varo vakazadza patsva Tarishishi mundima iyi. Vatengesi veZidhoni vaitengeserana ne“mbeu yeSihori,” inova “goho rerwizi,” uye chibereko “cherwizi,” uye ndizvo “zvaanowana,” nokuti iye ndiye “musika wendudzi.” Vaprofita vose vanotaura pamusoro pokuguma kwenyika, saka ndiani ari musika wendudzi pakuguma kwenyika? NdiUSA.

සිහෝර් යනු මිසරයේ ගඟකි (බොහෝවිට නයිල් ඩෙල්ටාව) වන අතර, මිසරය ලෝකය වන බැවින්, එය ලෝකයේ ධනය නිරූපණය කිරීමට භාවිතා කරනු ලැබේ. සීදොන්ගේ “කන්‍යා දියණිය” එක්සත් ජනපදයේ අන්තිම පරම්පරාව නිරූපණය කරයි; ඇය ඉරිදා නීතියට සමගාමී වන යුද පාලන තත්ත්වයෙන්ද, එයට වහාම අනුව එන ජාතික විනාශයෙන්ද පීඩිත වේ. “මෙයද ඔබ ප්‍රීති වූ නුවර” (රාජ්‍යය) ද, එක්සත් ජනපදය ප්‍රීති වූ එයදැයි අසමින්, තූර් ගැන ඇති ප්‍රශ්නයෙන් සීදොන්ගේ ඒ කන්‍යාවන්ට තරවටු කරනු ලැබේ. “පුරාණ දවස්වල සිට පැවතෙන පුරාතනත්වය ඇති මේ රාජ්‍යයද” එයද, එසේ නම්, එම පදයට අනුව, ජලගැලීමෙන් පසුව, ඉතා ඉක්මනින්, නිම්රෝද් විසින් පිහිටුවන ලද්දේද?

Mwari akatema uye “akaronga” kuti “Tire, guta rinopfekedza korona,” rirambe richirohwa. Kurangwa kweupapa kunosanganisira kuparara kwechimiro chemari chenyika, nokuti “Ishe akapa” “murayiro pamusoro pe” “Zidhoni” “guta revatengesi,” (United States.) Murayiro Wake “wokuparadza nhare dzakasimba,” kana kuti hupfumi hweUnited States, ndiwo murayiro weSabata, nokuti kutsauka kwenyika kubva kuna Mwari kunoteverwa nokuparara kwenyika.

Chirango cheupapa chinotanga nokuputsika kweupfumi hwenyika yose mukupindura kuparadzwa kweupfumi hweUnited States. Zidhoni rine “imba” yakabatana neupfumi hwarwo, nokudaro richimiririra chimiro chemari chinoparadzwa, nokuti hamuchagoni kupindamo. Hakuchazovipo zvakare mari dzekuisa kana pundutso dzinobva mu“imba” iyoyo, nokuti yaparadzwa. Kuparadzwa ikoko kunoitika panguva yomurayiro weSvondo, kunyange zvazvo usati wasvika murayiro weSvondo patova nemitongo iri kuwedzera. Apo kuputsika kunorova, upapa, United States pamwe chete navatengesi varwo vakuru navatengesi varwo vanokudzwa, nezvikepe zveTarishishi, zvichachema zvikuru.

Mahali pa “Tarshishi” katika kifungu hiki panahusianishwa na utajiri wa nyakati za kale, na meli za Tarshishi katika Biblia ndizo ishara kuu kabisa ya nguvu za kiuchumi.

Ngarava dzinomirira simba rezvehupfumi, uye Tarshishi ndiyo ngarava inotungamirira mune zvehupfumi muuprofita hweBhaibheri. Chizvarwa chokupedzisira chaTarshishi, chinomiririrwa ne“mwanasikana” waTarshishi, chinoudzwa kuti “pfuura nomunyika yako sorwizi,” uye zvaanowana ndezvokuti nyika yake “haina kusisina simba,” uye haichagoni “kufara” pamusoro poushe hweTire. Simba ravakanga vachitsvaka raiva iro simba rekare rezvehupfumi reZidhoni, asi rakanga rapera, nokuti gungwa rakanga rataura “richiti, Handirwadzi pakusununguka, handibereki vana, handirereri majaya, kana kukudza mhandara,” nokudaro richiratidza chizvarwa chokupedzisira chegungwa, kureva marudzi avanhu venyika achichema kuparadzwa kwehupfumi hwenyika, uye panguva iyoyo vanhu venyika vanomuka vachisvika pachokwadi chokuti ivo ndivo chizvarwa chokupedzisira munhoroondo yenyika, uye kwanonoka kugadzirira upenyu husingaperi.

Pali malipoti awiri, kapena mauthenga awiri, amene amabweretsa ululu kwa onse m’ndimeyi. “Lipoti” loyamba likunena za Igupto, ndipo “lipoti” lachiwiri ndi Turo. Lipoti la Igupto lili m’nthawi yakale, pakuti Yesaya akuti, “monga pa lipoti la za Igupto,” motero akusonyeza kuti Mulungu anali atachitapo kanthu ndi Igupto asanawononge Zidoni (USA.) Zimene Mulungu anachita ku Igupto, zimenezo ndizonso zikuyimira “lipoti” la Igupto, ndiye kuti, anawononga Igupto mogwirizana ndi nthawi yoyamba imene Mulungu analowa m’pangano ndi anthu osankhidwa. Malipoti awiriwo ndi “lipoti” limodzi lomwelo. Lipoti la Igupto ndi chiyambi ndipo lipoti la Turo ndi mapeto. Alefa ndi Omega waonetsa pangano ndi anthu zikwi zana limodzi ndi makumi anayi ndi anayi m’masiku otsiriza mwa mbiri yoyambirira ya nkhani imeneyo. “Lipoti” lonena za Igupto ndilo chipulumutso cha pa Nyanja Yofiira pamene Farao ndi gulu lake lankhondo anawonongedwa, chimene chikuyimira mwa chithunzi chipulumutso chomaliza cha anthu a Mulungu monga chikuyimiridwa ndi “lipoti” limene liri “katundu wa Turo.”

Simba inomiririrwa muBhaibheri rinoparadza ngarava dzeTarishishi iChiIslamu. Nyaya yeChiIslamu ichazotorwa gare gare, saka tichazobata nyaya iyi zvakazara pane imwe nguva inotevera. Mundima iyi inomiririrwa se“Kitimi,” shoko rekare rinoreva Kuprosi, uye ndima yacho inoti kuparadzwa kweZidhoni neTire kunozarurwa kubva ku“Kitimi.” Chiratidzo cheChiIslamu chinosanganisirawo mufananidzo wakanyatsotsanangurika wekuparadzwa kweUnited States muchiporofita cheBhaibheri.

Ni muhimu kufuatilia siku na miaka inayotajwa katika kitabu cha Isaya, kwa maana mara nyingi hutambulisha wakati wa kiunabii wa kifungu kinachofuata. Isaya ishirini na tatu hufuata “mzigo” wa bonde la maono katika sura ya ishirini na mbili, ambao umetanguliwa na sura ya ishirini na moja yenye “mizigo” mitatu; na mizigo hiyo yote mitatu huitambulisha Uislamu. Kabla ya sura hiyo, katika mstari wa kwanza wa sura ya ishirini, huwekwa mazingira ya historia ya kiunabii ambamo unabii unaofuata wa maangamizi hutambulishwa katika sura zinazofuata.

Ijambo “Tartan” gishobora kuba izina, cyangwa birashoboka cyane ko ari icyubahiro cy’umukuru w’ingabo. Tartan yaje i Ashudodi, umugi wo muri Egiputa, arawufata, mu gihe cy’amateka ubwo Abashuri bagendaga barushaho kwigarurira isi. Ashuri yari ikigereranyo cya Babuloni. Ashuri na Babuloni byombi byari ubwami bwaturukaga mu majyaruguru, ubwami bwitwaga “intare” “zatatanyaga” intama z’Imana, kandi byombi bihabwa igihano kimwe. Ashuri yabanje, Babuloni iza nyuma.

Kiupambikuchila, vose vabili ni “muasuri wakuisumpula.”

Gore iro “Taratani akasvika kuAshidhodhi” uye “akatoritora,” rinomirira kukundwa kunoramba kuchienderera mberi kwenyika nesimba rehupapa sezvinoratidzwa mumavhesi matanhatu okupedzisira aDhanieri gumi nechimwe. Nhoroondo yedambudziko romutemo weSvondo, iro riri “mazuva okupedzisira” okutongwa kwokuongorora, uye rinotungamirira zvakananga mukutongwa kwokuita, (matambudziko manomwe okupedzisira) ndiyo mamiriro enhoroondo anomiririrwa ne“gore” rakasvika Taratani kuAshidhodhi. Mamiriro enhoroondo iyoyo paanenge aiswa pachena, Isaya anobva apa zviporofita zvitatu zvenjodzi pamusoro pechiIslamu, chimwe pamusoro peAdventizimu yeRaodhikia, uyezve mutoro weTire. Chitsauko makumi maviri nechina ndechimwe chemienzaniso yakajairika yamatambudziko manomwe okupedzisira, ichiteverwa nechitsauko makumi maviri nechishanu chinomirira kununurwa kwokupedzisira kwavanhu vaMwari, apo patinowana vanhu vaMwari vachitaura chimwe chezvirevo zvinozivikanwa zvikuru panguva huru yokutambudzika.

Izana zana na makumi mana na zviri i mhandara dzakachenjera dzakamirira Ishe wadzo kuti auye kumuchato, kunyange zvazvo akanonoka maererano nomufananidzo wemhandara gumi. Havasi veRaodhikia; ndivo veFiraderifia. Kusvika pano, nyaya iyi yanga ichigadza mamiriro ezvinhu.

Muna 1798, Napoleon akatora papa akamuisa muutapwa, achiuya neronda rinouraya rechiprofita, iro rinoporeswa pakuguma kwenyika maererano naZvakazarurwa chitsauko 13. Panguva iyoyo United States yakatora nzvimbo yayo soumambo hwechitanhatu hwechiprofita cheBhaibheri maererano naDhanieri 2, 7, 8 na11 uye Zvakazarurwa 12, 13, 16, 17 na18. Kubva panguva iyoyo mberi, runyanga rweRepublican rweUnited States pamwe nerunyanga rwePurotesitendi (Adventism) zvakakanganwa kuti upapa ndianiko. 1798 ndiro gore rokutanga iro marudzi enyika dzose dzakasara enyika akabvuma United States senyika inozvitonga, uye ndirowo gore rakasvika shoko romutumwa wokutanga munhoroondo.

“Kauli mbiu” ya Mprotestanti wakati huo ilikuwa, “Biblia na Biblia peke yake.” Waprotestanti hujitambulisha kuwa watetezi wa Biblia peke yake, na wakati Uadventista ulipochukua joho lao katika kuja kwa malaika wa pili, walikubali “kauli mbiu” hiyo, na baadaye wakaitwa “watu wa kitabu.” Walikuwa wamepewa, kupitia huduma ya William Miller, mkusanyo wa kanuni ambazo, kama zingetumiwa ipasavyo, zingeifungua Biblia kwa akili za wote waliotaka kusikia. Kanuni za Miller za Ufafanuzi wa Unabii ndizo ambazo uvuvio unasema ni lazima tuzijifunze ikiwa tutatoa ujumbe wa malaika wa tatu.

Mungaŵerenga mwatsatanetsatane za malamulo a William Miller m’nkhani yotchedwa William Miller, pansi pa gulu la Prophetic Keys.

M’kuŵerenga kwathu kwa Baibulo tonse tidzachita bwino kumvera mfundo zomwe zafotokozedwa m’ malamulo a “Abambo Miller” okhudza kumasulira ulosi. Nyanga ya Chiprotestanti inapatsidwa chikalata chopatulika chimene timachitcha Baibulo, komanso inapatsidwa udindo woteteza ndi kulimbikitsa mfundo zomwe zili mmenemo; ndipo nyanga ya Chiprotestanti inapatsidwanso malamulo okhazikika oti igawire moyenera tanthauzo ndi cholinga cha zikalata zopatulika zimenezo.

Nyanga yeRepublicanism yakapiwa gwaro dzvene ratinoti Bumbiro reMitemo, uye yakapiwawo basa rokudzivirira nokusimudzira misimboti iri mariri. Nyanga yeRepublican yakapiwawo mitemo inoruramisira kupatsanura zvinorehwa nechinangwa chegwaro dzvene iri. Mitemo yakapiwa kuti inyoratso patsanura Bumbiro reMitemo iBill of Rights, uye inochengetera mukukudzwa chinangwa chinokosha zvikuru cheBumbiro reMitemo mumitemo yokutanga yeBill of Rights. Chigadziriso Chekutanga chakanyorwa muBill of Rights ndicho rusununguko rwechitendero, kutaura kwemaonero, kutaura, uye venhau.

Mutemo weSvondo kurwisa kuri pachena nyaya yokutanga yeBumbiro reMitemo, inova inovimbisa rusununguko rwechitendero, urwo runobviswa nomutemo weSvondo, nokudaro zvichiratidza kuguma kweBumbiro reMitemo, kuguma kweUnited States soushe hwechitanhatu hwechiporofita cheBhaibheri, uye kutanga kwekutambudzwa kwavanhu avo panguva iyoyo vari kuzivisa shoko rengirozi yechitatu nokuchema kukuru. Avo vari kuzivisa kuchema kukuru kwengirozi yechitatu uye vachipikisa kuparadzwa kweFirst Amendment neBumbiro reMitemo vanotambudzwa navaya vaifanira kunge vachisimudzira nokushandisa mitemo mitsvene, inodzivirira gwaro dzvene ravakagadzwa kudzivirira. Uyu mufananidzo wokunzwisisa nokushandisa nhoroondo dzinoenderana dzenyanga mbiri dzechikara chapanyika chakafanana negwayana. Madzibaba akatanga Bumbiro reMitemo anoenderana naFather Miller. Shoko rokuti Father rinoshandiswa kuna Miller rinoreva mutungamiri, kwete muprista wapapa. Bhaibheri rinorambidza kudana vanhu kuti baba kana vachizviti vatungamiri vomudzimu. VaMillerite vanodanwa nezita rababa vavo, sezvinowanzoitika. Kukundikana kuona mutsauko uyu ndiko kukundikana kunzwisisa chimwe chikamu chezvinorehwa neshoko raEria, parinoshandura mwoyo yamadzibaba kuenda kuvana nowevana kuenda kumadzibaba.

MuIsaia makumi maviri nenhatu, United States ndiyo umambo hwechitanhatu hwechiporofita cheBhaibheri, uye hunoramba huri ihwohwo kusvikira hwapidigura Bumbiro rahwo paSvondo mutemo uri kukurumidza kuswedera. Umambo hwechitanhatu hunotonga kwemakore makumi manomwe echiporofita, anova mazuva amambo mumwe. Umambo (mambo umambo) hwakatonga kwemakore makumi manomwe hwaiva Bhabhironi. Mukati memakore makumi manomwe, runyanga rwehurumende yaiva hurumende yeBhabhironi, uye runyanga rwechechi rwaiva vaKaradhea. Danieri, Shadraki, Meshaki naAbhedhinego vanomirira vane zviuru zana namakumi mana nezvina. Nyanga dzose mbiri pamwe chete navanhu vaMwari zvinomiririrwa muuchapupu hwaDanieri. Makore makumi manomwe okutapwa muBhabhironi aiva mazuva amambo mumwe ayo Isaya anoshandisa kuratidza kuti nhoroondo yechiporofita yeUnited States nenhoroondo yeAdventism kubva muna 1798 kusvikira paSvondo mutemo.

Kutara mutsetse wenhoroondo yeuprofita wemanyanga ose ari maviri eUnited States kunotibvumira kufunga nezvekuguma nekutanga, tichishandisa zvapupu zvemanyanga maviri kuti tizivise chimiro cherimwe banga. Pamusoro pazvo, manyanga ose akanga akafanana. Muna Danieri makanga mune manyanga, mamwe akavhunika, uye makabuda manyanga kubva mubanga rakavhunika. Mamwe manyanga muna Danieri akanga asina kuenzana pakukura, rimwe richimuka gare gare kupfuura rimwe. Hazvina kudaro, panyaya yemanyanga maviri eUnited States. Manyanga iwayo maviri anofambirana munhoroondo imwe chete uye anoburitsa zviratidzo zvimwe chete zvenzira, kunyange hazvo achisiyana kune mumwe nomumwe maererano nechinangwa chawo. Munewo zvipingaidzo kana zvinyorwa zvekucherechedza mukati menhoroondo iyi izvo zvakakoshawo kuti zvinzwisiswe.

Pakutanga kweAdventism kwakava neshanduko kubva munhoroondo yechiporofita inomiririrwa nechechi yeFiradherufia kuenda kuchechi yeRaodhikia. Naizvozvo, pakuguma panofanira kuvewo neshanduko kubva munhoroondo yechiporofita yeRaodhikia. Zvakazarurwa zvaJesu Kristu zvinosanganisira chiedza chekunzwisisa uku, uye chikamu chezviri kusunungurwa chisimbiso panguva ino.

Uye “pakupera kwemakore makumi manomwe” papa “achaimba,” uye “hure” “rakanga rakanganwika” richarangarirwa. Iye “anorangarirwa” pamutemo weSvondo, apo nyaya yacho iri pakati pokunamatwa kwezuva, kana kunamatwa kwezuva iro murayiro waMwari wakaraira vanhu kuti “varangarire.”

Muutendi uno mu kaambo kano twatantika ukuti ilyashi lya kuyula kwa Babyloni imyaka makumi mutanda na cine lubanza lulanga ilyashi lya United States ukufuma mu 1798 ukufika ku mulandu wa pa Mulungu wa Sande. Mu kaambo akaambilepo kale, kabili lyonse mu Matebulo ya Habakkuku, twalanga ukuti ukutwalilwa mu bufiirwa mu Eguputo no kupokololwa ukufuma mu Eguputo, na co cine cilangisha ilyashi lya United States pamo na bantu ba kwa Lesa. Ayo mayashi yane ya Babyloni, Eguputo, Adventism, na United States te meye yeka ayengaletwa pa mayashi aya; lelo ilyo twabikapo umulandu wa kutangilila kwa kutanwa ku ayo mayashi yane, cishinka cintu cakulenga ukumfwila. Ndepwisha aka kaambo no kulangisha kumo kwapusanako, ukwaicefya fye, ukwa ico ndepilibula, kabili ico ndefwaya ukutwalilila naco ilyo tukayanda bwino bwino ilyashi lya Esaaya twente-thrii panshita imbi.

Nhoroondo yeBhabhironi ine mambo akatendeuka pakutanga uye mambo akaipa pakupedzisira. Hazvina basa kuti angadai ari Biden kana Trump, nokuti bhuku raDhanieri rinodzidzisa kuti ndiMwari anogadza vatongi uye anovabvisa pachigaro. Chinogona kusimbiswa pamusoro pemutungamiri angava weDemocrat kana weRepublican panguva yomurayiro weSvondo ndechokuti mutungamiri akaipa. Nebhukadhinezari aiva Bhabhironi, aiva mudzvinyiriri weBhabhironi, akanga akagadzirira kukandira varume vatatu vakarurama mumoto. Asi pakupedzisira akatendeukira kuna Mwari waDhanieri. Hazvina kudaro nomutungamiri wokupedzisira, Bherishazari. Aiva mambo akaipa. United States muchiporofita inotanga segwayana, chiratidzo chaKristu nechibayiro Chake nokuda kwavanhu. Pakupedzisira United States ichataura sedhiragoni. Shanduko kubva kuna Kristu kuenda kuna Satani mumutsetse uyu wenhoroondo inomiririrwa nemusiyano uripo pakati paNebhukadhinezari naBherishazari.

Cherechedzai kuti Bherishazari wakaipa ndiye mambo benzi. Akatambura mutongo mumwe chete nowababa vake Nebhukadhinezari, nokuti mitongo yose iri miviri yakaratidzirwa se“nguva nomwe” dzaRevhitiko makumi maviri nenhanhatu. Nebhukadhinezari akanga ari kumasango achirarama sechikara kwamazuva zviuru zviviri namazana mashanu nemakumi maviri, izvo zviri makore manomwe eBhaibheri; uye mutongo womwanakomana wake Bherishazari, wakanyorwa pamadziro, unomiririrawo zviuru zviviri namazana mashanu nemakumi maviriwo. Musiyano ndewokuti mutongo wakanga uri pamusoro paNebhukadhinezari wakamutendeutsa ukamuita mambo akachenjera, asiwo mutongo waBherishazari wakanga uri pamusoro pamambo benzi.

Kunyorwa kuri pamadziro kumutungamiri wekupedzisira ndiko kuvandudzwa kwekutanga, kunozivisa “rusvingo” rwekuparadzaniswa kwechechi nehurumende, izvo mambo wokupedzisira benzi asinganzwisisi. “Nguva nomwe” dzaRevhitiko 26 dzinomirira “kuparadzirwa kwavanhu” kunoitwa namambo wokuchamhembe paMutemo weSvondo. Kuparadzirwa ikoko ndiko kuparara kwenyika kunotevera Mutemo weSvondo. Rudzi rwechitanhatu rwakakanganwa zvidzidzo zvamadzibaba aro akatanga nyika, avo vakanyora Bumbiro reMitemo kuti vadzivirire kwete chete kubva kuchechi yakaora, asiwo kubva kumadzimambo eEurope aitsiva utsinye, ayo mukadzi akaora akarara nawo. Madzibaba akatanga nyika anomirira avo vakaramba upapa namadzimambo eEurope, nokuti vaiziva kubva pazvakaitika kwavari pachavo, mushure mokubuda mukuparadzirwa kwemakore ane chiuru namazana maviri namakumi matanhatu erima reupapa, kuti kudzivirirwa pakutonga kweutsinye hwakadaro kwaifanira kuva musimboti mukuru weBumbiro ravo idzva. Vaiva madzibaba akachenjera, vaiva vakaita segwayana, asi hazvizovi zvakadaro nababa vokupedzisira, nokuti iye achataura seshato. Madzibaba akabuda mukuparadzirwa, asi mwanakomana anodzokera mukuparadzirwa. Mudzvanyiriri muzviitiko zvose izvi ndiro upapa hwokutanga noupapa hwokupedzisira.

Chiratidzo chekutongwa kwakauya pamusoro paNebhukadhinezari, mambo wokutanga, uye pamusoro pamambo wokupedzisira Bherishazari, chaiva kuparadzirwa kwe“nguva nomwe” kweRevhitiko makumi maviri nenhanhatu. Nebhukadhinezari akazvirarama, uye Bherishazari akazvinyorerwa pamadziro setsananguro yeguva rake usiku ihwohwo chaihwo hwaakafa. Chiratidzo cherunyanga rweRepublican pakutanga chaiva kutiza kwaro kubva muusungwa hwamambo wokumusoro, uye chiratidzo cherunyanga rweRepublican pakuguma kwaro kusungwa kunouyiswa namambo wokumusoro. Mutemo weSvondo ndiwo “usiku ihwohwo chaihwo” hwainofa sehumambo hwechitanhatu hwechiporofita cheBhaibheri. Mumifananidzo yose mina, Bherishazari, Nebhukadhinezari, uye kutanga nokuguma kwerunyanga rweRepublican, makumi maviri neshanu makumi maviri eRevhitiko makumi maviri nenhanhatu, ndicho chiratidzo chinomiririrwa pakutanga nepamagumo. Izvozvo zvinomirira siginicha yaAlpha naOmega.

Uporofita hwekutanga hwe“nguva” hwakawanikwa naWilliam Miller hwaiva makore zviuru zviviri nemazana mashanu nemakumi maviri eRevhitiko makumi maviri nenhanhatu. Ndiro raiva dombo rokutanga munheyo yakaiswa naJesu kubudikidza nebasa raMiller. Rakanga ririwo chokwadi chokutanga chenheyo chakaiswa parutivi neAdventism muna 1863. Apo matombo ose aMiller echokwadi akaiswa munheyo, zvokwadi izvozvo zvakamiririrwa pamatafura maviri aHabhakuki, ayo ari machati evapayona a1843 na1850. Matafura maviri iwayo anomiririra ukama hwesungano pakati paMwari navanhu vake vane zita rechitendero, sezvakangoitawo matafura maviri eMirayiro Gumi kumirira sungano neIsraeri yekare.

Kumagumo y’Ubwadiventisti bw’i Lawodikiya, igihe buzacirwa hanze mu kanwa k’Umwami ku itegeko ryo ku Cyumweru, inyandiko iri ku rukuta ni ya mbonerahamwe ebyiri zera z’abapayoniya. Izo mbonerahamwe badashobora gusoma, kuko banze kugirirwa umumaro n’ubutumwa bw’umuburo mu ntangiriro y’amateka yabo….

Dambudziko remari ra1837 muUnited States rakanga riri chiitiko chakaoma chakakonzerwa nokusangana kwezvinhu zvoupfumi, mitemo, nemabasa okufungidzira emusika.

Umfutamariro w’Ubucuruzi bw’Ubwihimbahiro: Mu myaka yabanje kugera ku wa 1837, habaye ukwiyongera gukabije kw’ubucuruzi bw’inyungu zishingiye ku kwibwira no gushora imari, bwaterwaga ahanini no kwaguka kw’igihugu kijya iburengerazuba. Ugucuruza ubutaka gushingiye ku kwibwira inyungu, cyane cyane mu turere tw’imbibi two mu burengerazuba, kwatumye ibiciro by’ubutaka bizamuka birenze urugero kandi abantu bafata imyenda myinshi ikabije.

**Mkopo Rahisi na Utoaji wa Mikopo ya Kihisia:** Benki na taasisi za kifedha zilikuwa zikitoa kiasi kikubwa cha mikopo na fedha za kuazima, mara nyingi bila dhamana ya kutosha. Upatikanaji huu mwepesi wa mikopo ulichangia msisimko wa ubashiri wa kifedha na kuongeza hatari za kuyumba kwa uthabiti wa kifedha.

Kuwedzera kwakanyanyisa kwemabhanga: Mabhanga akanga achikurumidza kuwedzera mashandiro awo, kazhinji achiburitsa mari yepamapepa (manotsi emabhanga) yakawanda kupfuura mari yesimbi chaiyo (ndarama nesirivha) yavaiva nayo yekuitsigira. Maitiro aya, aizivikanwa se“wildcat banking,” akaguma nokuwandisa kwemari yaifamba-famba isina kurongeka uye isingavimbiki.

ආර්ථික ප්‍රතිපත්ති පිළිබඳ ජැක්සන්ගේ භූමිකාව: ජනාධිපති ඇන්ඩෘ ජැක්සන්ගේ ප්‍රතිපත්ති අර්බුදය තීව්‍ර වීමට දායක විය. ඔහු 1836 දී Specie Circular නිකුත් කළේය. එමඟින් රාජ්‍ය පොදු ඉඩම් මිලදී ගැනීම කඩදාසි මුදල් වෙනුවට දෘඪ මුදලින් (රන් හා රිදී) පමණක් කළ යුතු බව නියම කරන ලදී. එහි ප්‍රතිඵලයක් ලෙස බැංකු නෝට්ටු දෘඪ මුදලට මාරු කරගැනීම සඳහා හදිසි තදබදයක් ඇතිවී, මූල්‍ය පීඩන හා බැංකු අසාර්ථකවීම් සිදුවිය.

Zvinhu zvePasi Rose: Dambudziko muUnited States rakakanganiswawo nemamiriro ezvehupfumi enyika dzepasi rose. Kudzikira kwehupfumi hweBritain, iyo yaiva umwe wevakuru vaibatana neUnited States mukutengeserana, kwakakonzera kuderera kwekudiwa kwezvinhu nezvinotengeswa kunze neAmerica. Izviwo zvakazokanganisa mabhizimisi eAmerica uye zvikabatsira mukuwedzera kwenhamo yezvehupfumi.

Kutya na Kukimbilia Benki: Mnamo Mei 1837, mfululizo wa mishtuko ya kifedha, ikiwa ni pamoja na kufilisika kwa benki na kubanwa kwa mikopo, ulisababisha hali ya kutishika miongoni mwa wawekezaji na wenye amana. Kutishika huko kulichochea wimbi la kukimbilia benki na kubanwa kwa mikopo kwa kiwango kikubwa.

Kupunguka kwa Kiasi cha Fedha Kilichopo: Benki ziliposhindwa na mikopo kuwa migumu kupatikana, kiasi cha fedha kwa jumla katika uchumi kilipungua kwa kiwango kikubwa. Kupungua huku kwa kiasi cha fedha kulizidisha matatizo ya kiuchumi na kuimarisha mdororo wa uchumi. Muunganiko wa mambo haya ulisababisha kuzorota kwa uchumi kwa kiwango kikubwa, kukiwa na kufeli kwa benki, ukosefu wa ajira, kupungua kwa matumizi ya walaji, na mdororo mkuu wa uchumi kwa ujumla.