The sealing time of the one hundred and forty-four thousand that began on September 11, 2001, and concludes at the Sunday law in the United States, is the period where the effect of every vision is fulfilled. Some of those visions extend all the way through to the second coming of Christ, but even those that occur after the Sunday law are anchored to the period of the sealing. The sealing of the one hundred and forty-four thousand is where the everlasting covenant is perfectly fulfilled. In that period Christ writes His law upon the hearts and minds of His people for eternity. That sealing is represented by the combination of divinity with humanity, which does not sin.

Wakhtiga shaabadaynta boqol iyo afartan iyo afar kun ee bilaabatay Sebtembar 11, 2001, kuna dhammaanaysa sharciga Axadda ee Maraykanka, waa muddada ay saamaynta aragti kasta ku rumoobayso. Qaar ka mid ah aragtiyadaas waxay sii fidsanayaan ilaa imaatinka labaad ee Masiixa, laakiin xataa kuwa dhaca ka dib sharciga Axadda waxay ku xidhan yihiin muddada shaabadaynta. Shaabadaynta boqol iyo afartan iyo afar kun waa halka axdiga weligiis ah si qumman loogu dhammeeyo. Muddadaas Masiixu wuxuu sharcigiisa ku qoraa qalbiyada iyo maankiisa dadkiisa weligood. Shaabadayntaas waxaa lagu metelaa isku-darka ilaahnimada iyo bini-aadannimada, taas oo aan dembaabin.

The symbolic link of “two hundred and twenty,” represents both restoration, and the combination of divinity with humanity. The two hundred and twenty years from the King James Bible to William Miller’s first public presentation in 1831 and the eventual publishing in the Vermont Telegraph in 1833, represents the combination of divinity with humanity. It contains the signature of “truth,” which is the Hebrew word that was created by the Wonderful Linguist that combines the first, thirteenth and last letters of the Hebrew alphabet to form the word “truth”. The two hundred and twenty years from 1611, and the King James Bible, unto 1831 and Miller’s publication of his message, reflects the Wonderful Linguist’s signature.

Xidhiidhka calaamadaysan ee “laba boqol iyo labaatan” wuxuu matalaa labadaba soo celin iyo isu-geynta ilaahnimada iyo bini-aadannimada. Labada boqol iyo labaatanka sannadood ee u dhexeeya Kitaabka King James iyo soo-bandhiggii ugu horreeyey ee dadweyne ee William Miller sannadkii 1831, iyo daabacaaddii dambe ee Vermont Telegraph sannadkii 1833, waxay matalaan isu-geynta ilaahnimada iyo bini-aadannimada. Waxay xambaarsan tahay saxeexa “runta,” taas oo ah erayga Cibraaniga ah ee uu sameeyey Af-yaqaankii Yaabka Badnaa, kaas oo isku daray xarafka koowaad, kan saddex iyo tobnaad, iyo kan ugu dambeeya ee alifbeetada Cibraaniga si uu u sameeyo erayga “run”. Labada boqol iyo labaatanka sannadood ee ka bilaabma 1611 iyo Kitaabka King James ilaa 1831 iyo daabacaaddii Miller ee farriintiisa, waxay ka tarjumayaan saxeexa Af-yaqaankii Yaabka Badnaa.

In the middle of those two dates (1611 and 1831), the time of the end in 1798, represents the unsealing of a message from the book of Daniel (the King James Bible), that produces the increase of knowledge that led to Miller’s publication in 1831. The time of the end in 1798 also marked the beginning of a testing process that produced the rebellion of the foolish virgins, who Daniel in chapter twelve identifies as the wicked. Thus 1798 represents the number thirteen, in the middle of the first and last letter, for thirteen is a symbol of rebellion. 1798 also connects with the period of preparation from 1776 unto 1798, the time of the end.

Bartamaha labadaas taariikhood (1611 iyo 1831), wakhtiga dhammaadka ee 1798, wuxuu ka dhigan yahay furfuridda farriin ka timid kitaabka Daanyeel (King James Bible), taas oo dhalisa korodhka aqoonta ee horseeday daabacaaddii Miller ee 1831. Wakhtiga dhammaadka ee 1798 waxa uu sidoo kale calaamadeeyey bilowga hab tijaabo ah oo soo saaray fallaagada bikradaha nacasyada ah, kuwaas oo Daanyeel cutubka laba iyo tobnaad ku tilmaamayo kuwa sharka leh. Sidaas awgeed 1798 waxa uu metelaa tirada saddex iyo toban, oo ku taalla bartamaha xarafka hore iyo kan ugu dambeeya, waayo saddex iyo toban waa astaan fallaago. 1798 waxa kale oo uu ku xidhan yahay xilligii isu-diyaarinta ee ka soo bilaabmay 1776 ilaa 1798, oo ah wakhtiga dhammaadka.

As with Miller’s link of two hundred and twenty years, 1776 is also marked by a divine publication, the Declaration of Independence, and begins a period that ends at 1798 with the publication of the Alien and Sedition Acts. The two hundred and twenty years of Miller’s symbolic link of divinity and humanity, is connected by the year 1798 with the twenty-two years of preparation from the publication of the Declaration of Independence unto the publication of the Alien and Sedition Acts of 1798. Twenty-two being a tenth of two hundred and twenty, or a tithe of two hundred and twenty; the number twenty-two, as with the number two hundred and twenty, represents the link of divinity with humanity.

Sida xiriirkii laba boqol iyo labaatanka sannadood ee Miller, sannadka 1776 isaguna waxaa lagu calaamadeeyey daabacaad rabbaani ah, oo ah Bayaanka Madax-bannaanida, wuxuuna bilaabaa wakhti ku dhammaada 1798 daabacaadda Xeerarka Alien and Sedition Acts. Labada boqol iyo labaatanka sannadood ee xiriirka astaameed ee Miller ee ilaahnimada iyo aadanaha, waxaa sannadka 1798 ku xirma laba iyo labaatanka sannadood ee diyaargarowga ah laga bilaabo daabacaadda Bayaanka Madax-bannaanida ilaa daabacaadda Alien and Sedition Acts ee 1798. Laba iyo labaatan, iyada oo ah toban meelood meel laba boqol iyo labaatan, ama meeltobnaad ka mid ah laba boqol iyo labaatan; tirada laba iyo labaatan, sida tirada laba boqol iyo labaatan, waxay matalaysaa xiriirka ilaahnimada iyo aadanaha.

Miller’s two hundred and twenty years possesses the signature of truth, as does the sealing time of the one hundred and forty-four thousand, and the period of preparation from 1776 unto 1798 also possesses the same signature, for the middle date of 1789, marks the publication of the Constitution which was ratified by thirteen colonies.

Laba boqol iyo labaatan-ka sannadood ee Miller waxay xambaarsan yihiin saxeexa runta, sida ay sidoo kale u sidato wakhtiga shaabadaynta ee boqol iyo afartan iyo afarta kun, waxaana muddada diyaarinta ee ka bilaabmaysa 1776 ilaa 1798 ay iyana xambaarsan tahay isla saxeexaas, waayo taariikhda dhexe ee 1789 waxay calaamadaynaysaa daabacaaddii Dastuurka oo ay ansixiyeen saddex iyo tobankii gumeysi.

Miller’s link that began in 1611 and ended in 1831, which found its midpoint in 1798, is linked to the twenty-two year period of 1776 to 1798, with the midpoint of 1789. All five dates; 1611, 1776, 1789, 1798 and 1831, are represented by a work of publishing. The dates of the period of preparation contain the tithe of twenty-two years from 1776 to 1798, and that period illustrates the sealing time of the one hundred and forty-four thousand, which is the time when divinity is combined with humanity. Miller’s period of two hundred and twenty years, and the twenty-two year preparation period of 1776 unto 1798, both represent the link of divinity with humanity.

Xidhiidhkii Miller ee bilaabmay 1611 kuna dhammaaday 1831, oo barta dhexe ka helay 1798, wuxuu ku xiran yahay muddadii labaatan iyo laba sano ahayd ee 1776 ilaa 1798, taas oo barta dhexe ay tahay 1789. Shanta taariikhood oo dhan—1611, 1776, 1789, 1798, iyo 1831—waxaa matala hawl daabacaadeed. Taariikhaha muddada diyaarinta waxay ka kooban yihiin meeltobnaadka labaatan iyo laba sano ah laga bilaabo 1776 ilaa 1798, muddadaasina waxay tusaale u tahay wakhtiga shaabadaynta ee boqol iyo afar iyo afartan kun, kaas oo ah wakhtiga marka ilaahnimadu ku lammaanto aadannimada. Muddadii laba boqol iyo labaatanka sano ahayd ee Miller, iyo muddadii diyaarinta ee labaatan iyo labada sano ahayd ee 1776 ilaa 1798, labaduba waxay metelaan xiriirka ilaahnimada iyo aadannimada.

The sealing time of the one hundred and forty-four thousand began on September 11, 2001 and was marked by Islam of the third woe striking the spiritual glorious land. Twenty-two years later, on October 7, 2023, Islam of the third woe, struck again at the typical, literal glorious land. At the soon coming Sunday law the sealing of the one hundred and forty-four thousand will be completed, and Islam of the third woe, will again strike the United States.

Waqtiga shaabadaynta boqolka iyo afartan iyo afarta kun waxay bilaabatay Sebtembar 11, 2001, waxaana lagu calaamadeeyey Islaamka hoogga saddexaad oo ku dhuftay dhulka ammaanta leh ee ruuxiga ah. Labaatan iyo laba sano ka dib, Oktoobar 7, 2023, Islaamka hoogga saddexaad ayaa mar kale ku dhuftay dhulkii tusaalaha ahaa ee ammaanta leh, kaas oo ah dhulkii suuggaaneed ee muuqda. Marka sharciga Axadda ee dhowaan imanaya yimaado, shaabadaynta boqolka iyo afartan iyo afarta kun waa la dhammaystiri doonaa, Islaamka hoogga saddexaadna mar kale ayuu ku dhufan doonaa Maraykanka.

The sealing time begins with an attack by Islam upon the earth beast, and it ends with an attack of Islam upon the earth beast. In the middle Islam of the third woe, struck the nation of Israel, which biblically is represented as Judah. Judah was the ancient literal glorious land of the Bible, and the United States is the modern spiritual glorious land.

Wakhtiga shaabadayntu waxay ku bilaabataa weerar uu Islaamku ku qaado bahalka dhulka, waxayna ku dhammaataa weerar uu Islaamku ku qaado bahalka dhulka. Dhexdeedana Islaamka hoogga saddexaad ayaa ku dhuftay quruunta Israa’iil, taas oo kitaab ahaan lagu matalo Yahuudah. Yahuudah waxay ahayd dhulkii quruxda badnaa ee qadiimiga ahaa ee Kitaabka Quduuska ah oo macne ahaan toos ahaa, Maraykankuna waa dhulka quruxda badan ee casriga ah oo ruuxi ah.

The three strikes of Islam were all carried out against the glorious land. The first and last was against the modern spiritual glorious land, and the middle strike was carried out against the ancient literal glorious land. The middle waymark was an attack against the modern nation of Israel, and in the crucifixion of their Messiah literal Israel became a symbol of rebellion, as represented by the thirteenth letter of the Hebrew alphabet.

Saddexdii weerar ee Islaamku dhammaantood waxaa lagu qaaday dalkii ammaanta badnaa. Weerarkii koowaad iyo kii ugu dambeeyey waxa ay ka dhaceen dalkii ammaanta badnaa ee ruuxiga ah ee casriga ah, halka weerarkii dhexe lagu qaaday dalkii ammaanta badnaa ee qadiimiga ahaa ee dhab ahaan jiray. Calaamaddii dhexe waxay ahayd weerar ka dhan ah qaranka casriga ah ee Israa’iil, oo markii Masiixoodii la qodbay, Israa’iiltii dhabta ahayd waxay noqotay astaan fallaagow, sida uu u metelo xarafka saddex iyo tobnaad ee alifbeetada Cibraaniga.

The preparation period from 1776 to 1798 is also connected with the two hundred and twenty years of the movement of the third angel, for, beginning in 1776 with the Declaration of Independence, until 1996, and the publication of The Time of the End magazine, is two hundred and twenty years. In the middle of that history is the time of the end in 1989, marking the rebellion of the foolish wicked virgins. Therefore, 1611, 1776, 1789, 1798, 1831, 1989, 1996, 2001, 2023 and the soon-coming Sunday law are all waymarks associated with the truth that divinity combined with humanity does not sin. Ten waymarks, two of which are twice repeated.

Muddadii diyaarinta ee ka bilaabmaysa 1776 ilaa 1798 waxa kale oo ay ku xidhan tahay laba boqol iyo labaatan sannadood ee dhaqdhaqaaqa malaa’igta saddexaad; waayo, laga bilaabo 1776 oo ah Bayaankii Madax-bannaanida, ilaa 1996, iyo daabacaaddii majalladda The Time of the End, waa laba boqol iyo labaatan sannadood. Bartamaha taariikhdaas waxa ku yaal wakhtiga dhammaadka ee 1989, kaas oo calaamadaynaya kacdoonkii bikradaha nacasyada ah ee sharka leh. Sidaas daraaddeed, 1611, 1776, 1789, 1798, 1831, 1989, 1996, 2001, 2023 iyo sharciga Axadda ee dhowaan iman doona dhammaantood waa calaamado jidka ku yaal oo la xidhiidha runta ah in ilaahnimadu marka ay la midoobto aadannimada aanay dembaabin. Toban calaamadood oo jid ah, laba ka mid ahna laba jeer baa la soo celiyey.

Ten is the number representing a test, and when you add the two repeated dates of 1776 and 1798, you have a total of twelve waymarks, representing the one hundred and forty-four thousand. The waymarks all address the testing process of the one hundred and forty-four thousand that takes place from September 11, 2001 unto the soon coming Sunday law, where Christ accomplishes the work of the third angel by combining His divinity with the humanity of the one hundred and forty-four thousand who, for the rest of eternity—do not sin. Of course, this fact can only be seen by those who as Isaiah says it, choose to “see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.”

Toban waa tirada matalaysa imtixaan, oo marka lagu daro labada taariikhood ee soo noqnoqda ee 1776 iyo 1798, waxaa noqonaya wadar ahaan laba iyo toban calaamadood oo jidka ah, kuwaas oo matalaya boqol iyo afartan iyo afar kun. Calaamadaha jidku dhammaantood waxay ka hadlayaan habka imtixaanka ee boqolka iyo afartan iyo afarta kun kaas oo ka dhacaya laga bilaabo Sebtembar 11, 2001 ilaa sharciga Axadda ee dhowaan imanaya, halkaas oo Masiixu ku dhammaystiro shaqada malaa’igta saddexaad isaga oo isku daraya ilaahnimadiisa iyo dadnimada boqolka iyo afartan iyo afarta kun oo, inta ka hadhay daa’imnimada oo dhan—aan dembaabin. Dabcan, xaqiiqdan waxa arki kara oo keliya kuwa, sida Ishacyaah u sheegay, doorta inay “indhahooda ku arkaan, dhegahoodana ku maqlaan, qalbigoodana ku gartaan, oo ay soo noqdaan, oo la bogsiiyo.”

On October 22, 1844 the third angel arrived as Christ suddenly came to His temple to accomplish the sealing of the one hundred and forty-four thousand. A group of Millerites then followed Christ into the Most Holy Place, even though they thereafter ceased to follow the advancing light of the third angel and repeated the rebellion of the first Kadesh, and were assigned to wander in the wilderness of Laodicea until they all died.

22-kii Oktoobar, 1844, malaa’igtii saddexaad ayaa timid markii Masiixu si kedis ah ugu yimid macbudkiisa si uu u fuliyo shaabadaynta boqol iyo afartan iyo afar kunka. Koox Millerites ah ayaa markaas Masiixa raacay oo gashay Meesha Ugu Quduusan, in kastoo ay dabadeed joojiyeen inay raacaan iftiinka sii horumaraya ee malaa’igta saddexaad oo ay ku celiyeen caasinnimadii Qaadeesh tii ugu horraysay, waxaana loo qoondeeyey inay ku warwareegaan cidlada La’odikiya ilaa ay dhammaantood ka dhinteen.

When Christ suddenly entered the Most Holy Place, the combination of divinity and humanity represented the work He was prepared to accomplish, and that work was symbolically represented by the Wonderful Linguist with two witnesses. Those witnesses were Habakkuk and John. In chapter TWO verse TWENTY, of both books, October 22, 1844 is identified. One emphasized the work of atonement (at-one-ment), that began on that date, and the other identified a temple that was to be cleansed.

Markii Masiixu si kedis ah u galay Quduuska ugu Quduusan, isu-geynta ilaahnimada iyo dadnimadu waxay matalaysay shaqadii uu diyaar u ahaa inuu qabto, shaqadaasna si astaan ahaan ah waxaa u matalayay Af-yaqaanka Yaabka leh oo leh laba markhaati. Markhaatiyaashaasu waxay ahaayeen Xabaquuq iyo Yooxanaa. Cutubka LABAAD aayadda LABATANAAD ee labada buugba, Oktoobar 22, 1844 ayaa lagu tilmaamay. Mid wuxuu xoogga saaray shaqada kafaaraggudka (mid-ka-dhigista), oo taariikhdaas ka bilaabatay, kan kalena wuxuu tilmaamay macbud la doonayay in la nadiifiyo.

The temple He suddenly came to is represented by the temple which had been trampled down by the daily (paganism) and the abomination of desolation (papalism) powers. The temple also represented Christ, who is the temple that was destroyed and then raised up in three days. It also represented the temple of the Millerites that was erected in forty-six years from 1798 unto 1844. It also represented the human temple, which is organized by the forty-six chromosomes and defines and governs a human body’s genetic makeup. It is not an accident that every cell in the human body is fully replaced every twenty-five hundred and twenty days.

Macbudkii uu si kedis ah ugu yimid waxaa lagu metelayaa macbudkii ay ku tuman jireen quwadaha qurbaanka joogtada ah (jaahilnimada) iyo karaahiyada baabba’a (baabanimada). Macbudku wuxuu kaloo metelayay Masiixa, kaasoo ah macbudkii la dumiyey dabadeedna saddex maalmood gudahood lagu soo kiciyey. Wuxuu kaloo metelayay macbudkii Milleriyiinta ee lagu dhisay afartan iyo lix sannadood gudahood, laga bilaabo 1798 ilaa 1844. Wuxuu kaloo metelayay macbudka aadanaha, kaas oo lagu habeeyey afartan iyo lixda koromosoom, isla markaana qeexa oo maamula samaysanka hidde-sideed ee jidhka aadanaha. Ma aha wax iska dhacay in unug kasta oo jidhka aadanaha ku jira si buuxda loo beddelo labadii kun iyo shan boqol iyo labaatanka maalmoodba mar.

In all these divine illustrations of the temple, that represent Christ’s work of combining divinity with humanity, divinity always precedes humanity. 1611 precedes 1831. 1776 precedes 1798. 1776 precedes 1996. 2001 precedes 2023. The Millerites followed Christ into the Most Holy Place. In the beginning God created man.

Tusaalooyinkan rabbaaniga ah oo dhammaantood ku saabsan macbudka, ee matalaya shaqada Masiixa ee isku-darka ilaahnimada iyo dadnimada, ilaahnimadu mar walba way ka horraysaa dadnimada. 1611 wuxuu ka horreeyaa 1831. 1776 wuxuu ka horreeyaa 1798. 1776 wuxuu ka horreeyaa 1996. 2001 wuxuu ka horreeyaa 2023. Kooxdii Milleriyiinta ahayd waxay Masiixa ku raaceen Qaybta Ugu Quduusan. Bilowgii Ilaah baa dadka abuuray.

We will now return to our consideration of the three waymarks of 1776, 1789 and 1798, which represent the period of preparation that typifies the sealing time. The first period represented by 1776, the Declaration of Independence, and the period of the two Continental Congresses; and the second period represented by 1789, the Constitution, and the period of the Articles of Confederation unto 1798.

Haddaba waxaynu ku noqonaynaa tixgelinteennnii saddexda astaamood ee jidka ee 1776, 1789, iyo 1798, kuwaas oo matala muddada diyaarinta ee u taagan si tusaale ah wakhtiga shaabadaynta. Muddadii kowaad, oo uu matalo 1776, Baaqa Madax-bannaanida, iyo muddadii labada Shirweyne ee Qaaradda; iyo muddadii labaad, oo uu matalo 1789, Dastuurka, iyo muddadii Qodobbada Isbahaysiga ilaa 1798.

The secret of the image of the beasts, which is the truth that the eighth head is of the seven heads, is identified in both periods. It is also identified in the third waymark of that history, but that waymark is addressing the eighth, being of the seven, as fulfilled by the papacy. The first two periods represent the fulfillment of the eighth being of the seven within the United States.

Sirta ku jirta sawirka dugaagga, oo ah runta sheegaysa in madaxa siddeedaad uu ka mid yahay toddobada madax, ayaa lagu aqoonsaday labadaba xilliyadaas. Waxa kale oo lagu aqoonsaday calaamadda saddexaad ee taariikhdaas, hase ahaatee calaamaddaas waxay ka hadlayso siddeedaadka oo ka mid ah toddobada, sida uu ugu rumoobay baabasiimada. Labada xilli ee ugu horreeya waxay metelaan rumoobidda siddeedaadka oo ka mid ah toddobada gudaha Maraykanka.

The United States consists of two horns, one is associated with a man and the other with a woman. The man is the political power, it is the Republican horn. The woman is the religious power, it is the Protestant horn. Therefore, the period represented by 1776, and the Declaration of Independence, is representing the Protestant horn, for divinity always precedes humanity. The period represented by 1789, and the Constitution, is representing the Republican horn.

Maraykanku wuxuu ka kooban yahay laba gees, mid waxaa lala xidhiidhiyaa nin, kan kalena naag. Ninku waa awoodda siyaasadeed; waa geeska Jamhuuriga. Naagtuna waa awoodda diineed; waa geeska Protestant-ka. Sidaa darteed, xilliga uu metelo 1776, iyo Bayaanka Madax-bannaanida, wuxuu metelayaa geeska Protestant-ka, waayo ilaahnimadu mar walba way ka horraysaa bini’aadantinimada. Xilliga uu metelo 1789, iyo Dastuurka, wuxuu metelayaa geeska Jamhuuriga.

In 2020, both horns were slain by modern satanic atheistic dragon powers. The true Protestant horn was slain on July 18, 2020, and the Republican horn was slain afterwards on November 3, 2020. In 2023, the two witnesses stood up, and the world which had been rejoicing over their dead bodies, began to fear.

Sannadkii 2020, labada geesba waxaa la laayay xoogagga masduulaagga casriga ah ee shayaadiinta ah ee aan Ilaah jirin. Geeskii Protestant-ka runta ahaa waxaa la laayay Luulyo 18, 2020, geeskii Jamhuurigana waxaa la laayay dabadeed Nofeembar 3, 2020. Sannadkii 2023, labadii markhaatina way istaageen, dunidiina oo ku rayraysay meydadkoodii waxay billowday inay cabsato.

In 2023, the final work of the sealing of the one hundred and forty-four thousand began in the final generation of earth’s history. Divinity is now being combined with humanity for eternity, as the faithful of the last days reproduce for eternity—the image of Christ.

Sannadkii 2023, hawshii ugu dambaysay ee shaabadaynta boqol iyo afartan iyo afarta kun ayaa ka bilaabatay jiilka ugu dambeeya ee taariikhda dunida. Ilaahnimadu hadda waxay la midoobaysaa bini’aadannimada weligeed, sida kuwa aaminka ah ee maalmaha ugu dambeeya ay weligeed u soo saarayaan—suuradda Masiixa.

In 2023, the final work of combining the apostate Church with the apostate State in the nation of the earth beast began. The structure of power represented by the papacy, consisting of an apostate Church ruling over an apostate State was then being set up, and reproducing the image of the beast.

Sannadkii 2023, waxaa bilaabmay hawshii ugu dambaysay ee lagu mideynayey Kaniisadda riddada ah iyo Dawladda riddada ah ee qaranka bahalka dhulka. Qaab-dhismeedka awoodda ee uu matalo baabtiisnimadu, oo ka kooban Kaniisad riddada ah oo xukunta Dawlad riddada ah, ayaa markaas la dhisayay, isla markaana dib u soo saaraya ekaanta bahalka.

The great test for those who have been called is the test of seeing the formation of the image of the beast, as represented by the “voices, lightnings, thunders” and the coming “earthquake.” The sealing time is the period where every vision finds its perfect effect (fulfillment). In the period of preparation from 1776 unto 1798, that typifies the sealing time, there were wheels within wheels, which is part of the vision which Ezekiel saw when he looked into the Most Holy Place, in the sealing time of the one hundred and forty-four thousand. Those wheels, Sister White identifies as the “complex interplay of human events.” The period of preparation from 1776 to 1798 contained some of those “complex interplays of human events,” that should be noted.

Imtixaanka weyn ee kuwa la yeedhay waa imtixaanka ah in la arko samaysanka ekaanta bahalka, sida ay u metelaan “codad, hillaacyo, onkodad” iyo “dhulgariirka” imanaya. Waqtiga shaabadayntu waa muddada ay aragti kastaa ku gaadho saamaynteeda kaamilka ah (dhammaystirkeeda). Muddadii diyaarinta laga bilaabo 1776 ilaa 1798, oo u taagan waqtiga shaabadaynta, waxaa jiray giraangirro ku jira giraangirro, taas oo qayb ka ah aragtidii uu Yexesqeel arkay markii uu eegay Quduuska Ugu Quduusan, waqtiga shaabadaynta ee boqol iyo afartan iyo afarta kun. Giraangirradaas, Sister White waxay ku aqoonsatay inay yihiin “is-dhexgalka murugsan ee dhacdooyinka aadanaha.” Muddadii diyaarinta laga bilaabo 1776 ilaa 1798 waxay ka koobnayd qaar ka mid ah “is-dhexgalladaas murugsan ee dhacdooyinka aadanaha,” kuwaas oo ay habboon tahay in la xuso.

One is associated with the truth that Revolutionary France typified the United States. Both nations place the papacy on the throne of the earth, and both take her down. Both nations dedicate their military and economic power to accomplish that work. Both nations suddenly remove their established religions to become Catholic. Both nations suffer an “earthquake” that overthrows their established governments. Both nations histories are tied together with 1789, for in 1789, the French Revolution began and the US Constitution took effect.

Mid ayaa la xidhiidha xaqiiqada ah in Faransiiskii Kacaanka ahi astaan u ahaa Maraykanka. Labada qaranba waxay baabtiisnimada ku fariisiyeen carshiga dhulka, labaduba na way ka dejiyaan. Labada qaranba awooddooda ciidan iyo dhaqaale ayay u hibeeyaan sidii shaqadaas loo dhammaystiri lahaa. Labada qaranba si lama filaan ah ayay diimahoodii la aasaasay uga takhaluseen si ay u noqdaan Katoolik. Labada qaranba waxay la kulmaan “dhulgariir” afgembiya dawladahoodii la dhisay. Taariikhda labada qaranba waxay ku xidhantahay 1789, waayo 1789kii ayuu Kacaankii Faransiisku bilaabmay, Dastuurkii Maraykankuna dhaqan galay.

The French Revolution lasted ten years. Napoleon Bonaparte rose to power during the latter stages of the French Revolution. He became a prominent military leader and played a key role in the French government following his successful coup on November 9, 1799, which led to him becoming the First Consul of the French Republic.

Kacaankii Faransiisku wuxuu socday toban sannadood. Napoleon Bonaparte wuxuu xukunka soo galay marxaladihii dambe ee Kacaankii Faransiiska. Wuxuu noqday hoggaamiye ciidan oo caan ah, wuxuuna door muhiim ah ka qaatay dowladdii Faransiiska ka dib afgambigii guusha lahaa ee uu sameeyey 9kii Noofembar, 1799, kaas oo horseeday inuu noqdo Qunsulka Koowaad ee Jamhuuriyadda Faransiiska.

In the second period of the preparation period of 1776 to 1798, the man who was the eighth (not in sequence), that was of the seven, was John Hancock. He was one of the eight presidents in the second period represented by 1789 (the year of the French Revolution). He was the only one of those eight presidents, who had also presided as president in the first period, represented by 1776. In this prophetic sense he was the eighth, that was of the seven.

Muddadii labaad ee xilligii diyaarinta ee 1776 ilaa 1798, ninkii ahaa kan siddeedaad (aan isku xigxigin), oo ka mid ahaa toddobadii, wuxuu ahaa John Hancock. Wuxuu ka mid ahaa siddeeddii madaxweyne ee muddadii labaad oo uu matalayay 1789 (sanadkii Kacaankii Faransiiska). Isagu wuxuu ahaa ka keliya siddeeddaa madaxweyne ee sidoo kale hore u guddoomiyey xilka madaxweyne muddadii kowaad, oo uu matalayay 1776. Dareenkan nebiyadeed, wuxuu ahaa kan siddeedaad, oo ka mid ahaa toddobadii.

He is the signature of the human period, for the first period represents the divine, and he is therefore the signature that ties both periods together (the divine and the human). His signature is the most well-known signature in human history, and it represented more than his wonderful penmanship.

Isagu waa saxeexa xilliga aadanaha, waayo xilligii ugu horreeyey wuxuu u taagan yahay Ilaahnimada, sidaas darteedna isagu waa saxeexa isku xira labadaas xilli (Ilaahnimada iyo aadanaha). Saxeexiisu waa saxeexa ugu caansan taariikhda aadanaha, wuxuuna ka dhignaa wax ka badan oo keliya qoraalkiisii gacanta ee yaabka lahaa.

John Hancock’s signature on the Declaration of Independence is the most famous signature in history. His large and flamboyant signature has become iconic, symbolizing American independence and the defiance of the American colonies against British rule. Hancock, who was President of the Continental Congress at the time the Declaration was signed in 1776, reportedly signed his name prominently to ensure that King George III could read it without his spectacles, symbolizing his boldness and commitment to the cause of independence.

Saxiixa John Hancock ee ku qoran Baaqa Madax-bannaanida waa saxiixa ugu caansan taariikhda. Saxiixiisii weynaa ee aadka u muuqday wuxuu noqday astaan caan ah, isagoo u taagan madax-bannaanida Maraykanka iyo ka-hor-imaadka gumaysiyadii Maraykanka ee xukunka Ingiriiska. Hancock, oo ahaa Madaxweynaha Shirweynaha Qaaradda xilligii Baaqa la saxiixayay sannadkii 1776, ayaa la sheegay inuu magaciisa si aad ah u iftiimiyey si Boqor George III uu u akhriyi karo isaga oo aan muraayadihiisa adeegsan, taasoo astaan u ah geesinimadiisa iyo ka-go’naantiisa qaddiyadda madax-bannaanida.

Hancock was one of the eight presidents from the period represented by 1789, but he was of the seven men who were presidents in the period represented by 1776. He was the president when the Declaration of Independence was signed. Hancock ties the two periods together with his human signature, and he is located in both the first history and the second history. The first history represents the divine and the second represent the human, and the signature that ties the two histories together is the signature of the Wonderful Linguist that employed a human instrument to combine the divine period represented by 1776, with the human period represented by 1789.

Hancock wuxuu ka mid ahaa siddeeddii madaxweyne ee muddada ay 1789 u taagan tahay, hase yeeshee wuxuu ka tirsanaa toddobadii nin ee madaxweyne ka ahaa muddada ay 1776 u taagan tahay. Isagu wuxuu ahaa madaxweynihii xilka hayay markii la saxeexay Baaqa Madax-bannaanida. Hancock labadan xilli wuxuu ku xidhaa saxeexiisa bini’aadannimo, wuxuuna ku yaal labadaba taariikhdii kowaad iyo taariikhdii labaad. Taariikhda kowaad waxay u taagan tahay rabbaaniga, taariikhda labaadna waxay u taagan tahay aadanaha, saxeexa isku xidha labada taariikhoodna waa saxeexa Af-yaqaanka Cajiibka ah ee adeegsaday aalad bini’aadan ah si uu isugu geeyo muddada rabbaaniga ah ee ay 1776 u taagan tahay iyo muddada bini’aadannimo ee ay 1789 u taagan tahay.

There is only one other signature in the history of the world that competes with the Hancock’s signature in terms of recognition, and it is also a signature associated with 1789, and the French Revolution. The signature contains the same type of boldness that Hancock intended to convey, and it is found in the history of France.

Waxaa jira hal saxeex oo kale oo keliya taariikhda dunida ku jira oo kula tartama saxeexa Hancock dhinaca sida loo aqoonsan yahay, waana saxeex sidoo kale la xidhiidha 1789 iyo Kacaankii Faransiiska. Saxeexaas waxa ku jira isla nooca dhiirranaanta ah ee Hancock damacsanaa inuu muujiyo, waxaana laga helaa taariikhda Faransiiska.

In terms of global recognition and symbolic significance, the signature of Napoleon Bonaparte has a status that compares to John Hancock’s, albeit in a different historical and cultural context. Napoleon, a prominent military and political leader of France, left a significant mark on European and global history, especially during the Napoleonic Wars. His signature, often characterized by its bold and distinctive style, came to symbolize his powerful influence and the sweeping changes he brought to Europe, including legal reforms known as the Napoleonic Code.

Marka laga eego aqoonsiga caalamiga ah iyo muhiimadda astaaneed, saxiixa Napoleon Bonaparte wuxuu leeyahay maqaam u dhigma kan John Hancock, in kasta oo uu ku jiro duruufo taariikheed iyo dhaqan oo ka duwan. Napoleon, oo ahaa hoggaamiye millatari iyo siyaasadeed oo caan ka ahaa Faransiiska, wuxuu raad weyn ku reebay taariikhda Yurub iyo tan caalamkaba, gaar ahaan intii lagu jiray Dagaalladii Napoleon. Saxiixiisa, oo inta badan lagu garto qaabkiisa geesinnimada leh oo gaar ahaaneed, wuxuu astaan u noqday saamayntiisa xoogga badan iyo isbeddelladii baaxadda lahaa ee uu Yurub ku keenay, oo ay ku jiraan dib-u-habaynno sharciyeed oo loo yaqaan Xeerka Napoleon.

Like Hancock’s signature, which symbolizes defiance against British rule and the quest for American independence, Napoleon’s signature represents a different kind of boldness and ambition—the reshaping of European political boundaries and the promotion of French revolutionary ideals. Both signatures are emblematic of their respective historical figures’ roles in shaping the destinies of their nations and the broader implications of their actions on world history.

Sida saxeexa Hancock, oo astaan u ah gadoodka ka dhanka ah xukunkii Ingiriiska iyo raadinta madaxbannaanida Maraykanka, saxeexa Napoleon-na wuxuu matalaa nooc kale oo geesinnimo iyo himilo leh—dib-u-qaabaynta xuduudaha siyaasadeed ee Yurub iyo horumarinta mabaadi’dii kacaanka Faransiiska. Labada saxeexba waxay astaan u yihiin kaalinta ay shaqsiyaadkan taariikhiga ahi ku lahaayeen qaabaynta aayaha quruumahooda iyo saamaynta ballaaran ee ficilladoodu ku yeesheen taariikhda dunida.

When Ezekiel saw the wheels within the wheels, representing the complex interplay of human events during the history of the sealing time of the one hundred and forty-four thousand, one of those wheels had been typified by a wheel in 1789, when the Constitution of the United States, the beast with a Republican horn and a Protestant horn, intersected with France the beast with the horn of Egypt and the horn of Sodom.

Markii Yexesqeel arkay giraangiraha ku dhex jira giraangiraha, kuwaas oo matalayay isdhexgalka adag ee dhacdooyinka aadanaha inta lagu jiro taariikhda wakhtiga shaabadaynta ee boqol iyo afar iyo afartan kun, mid ka mid ah giraangirahaas waxaa hore loogu sii tusaaleeyey giraangire sannadkii 1789, markii Dastuurka Maraykanka, bahalkii lahaa gees Jamhuuri ah iyo gees Protestant ah, uu isgoyn la yeeshay Faransiiska, bahalkii lahaa geeska Masar iyo geeska Sodom.

From 1789, onward to 1799, France was convulsed with an “earthquake” that originated with the beast of atheism that came from the bottomless pit. In the sealing time of the one hundred and forty-four thousand, 1789 represents the period beginning on July 18, 2020, when the beast of atheism overthrew and slew the horn of true Protestantism, and then on November 3, 2020 the beast of atheism also overthrew and slew the horn of Republicanism. The wheel of 1789 represents the wheel of 2020, as represented by July 18 (divinity), and November 3, 2020 (humanity).

Laga bilaabo 1789 ilaa 1799, Faransiiska waxaa gilgilay “dhulgariir” ka soo unkamay bahalkii cawaannimada oo ka soo baxay bohosha aan gunta lahayn. Wakhtiga shaabadaynta ee boqolka iyo afar iyo afartan kun, 1789 waxay ka dhigan tahay muddada bilaabmaysa 18-ka Luulyo, 2020, markii bahalkii cawaannimadu afgembiyey oo dilay geeskii Protestantnimada runta ah, dabadeedna 3-da Noofambar, 2020 bahalkii cawaannimadu sidoo kale afgembiyey oo dilay geeskii Jamhuurinnimada. Taayirka 1789 wuxuu u taagan yahay taayirka 2020, sida ay u metelaan 18-ka Luulyo (ilaahnimada), iyo 3-da Noofambar, 2020 (aadminimada).

God’s signature, as represented by humanity, is found in the world’s two most famous signatures, that are both tied to 1789, and both represent the powers who place and remove the papacy from the throne of the earth. 1789, as the middle of the three waymarks that represent God’s signature of truth, possesses the signature of “thirteen” colonies and the “rebellion” of the French Revolution.

Saxiixa Ilaah, sida ay u metesho aadanuhu, waxaa laga helaa labada saxiix ee ugu caansan dunida, kuwaas oo labaduba ku xiran yihiin 1789, isla markaana labaduba matalaan quwadaha kursiga dhulka ku saara baabtiiska papacy-ga kana dul qaada. 1789, iyadoo ah bartamaha saddexda tiir-calaamadood ee metela saxiixa runta ee Ilaah, waxay xanbaarsan tahay saxiixa “saddex iyo toban” gumeysi iyo “kacdoonka” Kacaankii Faransiiska.

1789, unto 1799, represents the history of the French Revolution, and the number ten represents a test. 1789 is the first letter of “truth”, and 1799 represents the last letter of the period in France. The middle period was marked by the execution of the king of France in 1793, as the citizens rebelled against his arrogant kingly rule.

1789 ilaa 1799 waxay metelaan taariikhda Kacaankii Faransiiska, tirada tobankuna waxay meteshaa imtixaan. 1789 waa xarafka ugu horreeya ee “runta”, 1799-na waxay meteshaa xarafka ugu dambeeya ee muddada Faransiiska. Xilliga dhexe waxaa lagu calaamadeeyey dilkii boqorkii Faransiiska sannadkii 1793, markii muwaadiniintu ay ka gadoodeen xukunkiisii boqornimo ee isla weynaa.

“The gospel of peace which France had rejected was to be only too surely rooted out, and terrible would be the results. On the 21st of January, 1793, two hundred and fifty-eight years from the very day that fully committed France to the persecution of the Reformers, another procession, with a far different purpose, passed through the streets of Paris.” The Great Controversy, 230.

“Injiilka nabadda ee Faransiisku diiday waxaa si dhab ah oo aan shaki lahayn looga siibi lahaa xididkiisa, waxaana natiijooyinku ahaan lahaayeen kuwo aad u daran. Maalintii 21-ka Janaayo, 1793, laba boqol iyo siddeetan iyo konton sano ka dib isla maalintii Faransiis si buuxda ugu go’ay inuu silciyo Dadkii Dib-u-habaynta, socod kale oo ujeeddo aad uga duwan leh ayaa dhex maray jidadkii Paris.” The Great Controversy, 230.

1789 marked the rebellion of the thirteenth letter for the two horned beast of the United States, and the first letter for the two-horned beast of France. France’s middle letter was 1793, when the king of France had his head removed, and Napoleon represented the last letter when he took control of the government in 1799. The signature of “truth” in the history of the overthrow of France, represented by 1789, 1793, and 1799 is a prophetic wheel that is tied together with the prophetic wheel of 1776, 1789, and 1798.

1789 waxay calaamad u ahayd xarafka saddex iyo tobnaad ee kacdoonka bahalka laba-geesoodka ah ee Maraykanka, iyo xarafka koowaad ee bahalka laba-geesoodka ah ee Faransiiska. Xarafka dhexe ee Faransiisku wuxuu ahaa 1793, markii boqorkii Faransiiska madaxa laga gooyey, Napoleon-na wuxuu metelay xarafka ugu dambeeya markii uu talada dawladda la wareegay 1799. Saxiixa “runta” ee taariikhda afgembigii Faransiiska, oo ay matalaan 1789, 1793, iyo 1799, waa giraangir nebiyeed oo la isku xidhay giraangirta nebiyeed ee 1776, 1789, iyo 1798.

Both histories contain the two most famous signatures in human history, thus tying the divine signature of “truth” together with two human signatures. Both wheels are connected with the thirteenth letter in the period of the sealing of the one hundred and forty-four thousand, which is the period from the slaying of the two witnesses in 2020, until they stood up in 2023, which is marked by October 7, 2023.

Labada taariikhoodba waxay ka kooban yihiin labada saxeex ee ugu caansan taariikhda aadanaha, sidaas darteedna waxay isku xidhayaan saxeexa rabbaaniga ah ee “runta” iyo laba saxeex oo aadanaha ah. Labada giraangiroodba waxay ku xidhan yihiin xarafka saddex iyo tobnaad intii lagu jiray muddada shaabadaynta boqol iyo afar iyo afartan kun, taas oo ah muddada ka bilaabmaysa dilkii labada markhaati ee 2020 ilaa ay istaageen 2023, taas oo lagu calaamadeeyey Oktoobar 7, 2023.

We will continue our study in the next article.

Waxaannu daraasaddeenna ku sii wadi doonnaa maqaalka xiga.