As we begin to consider the typification of the time of the end in 1989, by the prophetic history of verse ten, it is necessary to drop back into the history of the third generation of both horns of the earth beast. In 1913, the earth beast’s horn of Republicanism began its generation of compromise with the globalist banking system, and in 1919, the horn of true Protestantism began its generation of compromise with the theologians of apostate Protestantism and also the American Medical Association as it surrendered the accreditation of its educational system to the world. Both horns began a compromised relationship with the world that would change the direction of their respective messages from that point onward.

Markaan bilaabayno in aynu ka fiirsanno tusaalaysiga wakhtiga dhammaadka ee 1989, iyada oo loo marayo taariikhda nebinnimada ee aayadda tobnaad, waxaa lagama maarmaan ah in dib loogu noqdo taariikhda jiilka saddexaad ee labada gees ee bahalka dhulka. Sannadkii 1913, geeskii bahalka dhulka ee Jamhuurnimada wuxuu bilaabay jiilkiisii tanaasulka la galay nidaamka bangiyada caalamiga ah, sannadkii 1919-na, geeskii Protestantnimada runta ah wuxuu bilaabay jiilkiisii tanaasulka la galay fiqiyayaashii Protestantnimada riddoobay iyo sidoo kale Ururka Caafimaadka Maraykanka, markii uu dunida u gacan geliyey aqoonsiga nidaamkiisii waxbarasho. Labadii geesba waxay dunida la bilaabeen xidhiidh tanaasul leh oo beddeli doona jihada farriimahooda u gaarka ah laga bilaabo bartaas wixii ka dambeeya.

In that history the starting point for the king of the north, and the king of the south of the last days also reached a turning point. The Miracle of Fatima occurred on October 13, 1917, in Fatima, Portugal. It was the culmination of a series of Marian apparitions witnessed by three young shepherd children: Lucia dos Santos and her cousins Francisco and Jacinta Marto. According to the accounts provided by the children, the Virgin Mary, identified as Our Lady of Fatima, appeared to them on the 13th day of each month from May to October 1917.

Taariikhdaas gudaheeda, barta bilowga ee boqorka woqooyi iyo boqorka koonfureed ee maalmaha ugu dambeeya ayaa iyaduna gaadhay meel isbeddel ah. Mucjisadii Faadumo waxay dhacday Oktoobar 13, 1917, magaalada Faadumo, Portugal. Waxay ahayd gunaanadkii taxane muuqashooyin Maryan ah oo ay goob-joog ka ahaayeen saddex carruur adhijirro ah oo da’ yar: Lucia dos Santos iyo ilma-adeeradeed Francisco iyo Jacinta Marto. Sida ku cad warbixinadii ay carruurtu bixiyeen, Bikradda Maryan, oo loo aqoonsaday Marwadeenna Faadumo, ayaa u muuqatay iyaga maalinta 13aad ee bil kasta laga bilaabo Maay ilaa Oktoobar 1917.

During the final apparition on October 13, 1917, tens of thousands of people gathered at the Cova da Iria, near Fatima, expecting to witness a miracle as predicted by the children. According to the witnesses, the sun appeared to change colors, spin, and dance in the sky. This event came to be known as the Miracle of the Sun or the Miracle of Fatima.

Intii lagu jiray muuqashadii ugu dambaysay ee 13-kii Oktoobar, 1917, tobannaan kun oo qof ayaa isugu yimid Cova da Iria, agagaarka Fatima, iyagoo filayay inay markhaati ka noqdaan mucjiso sida ay carruurtu sii sheegeen. Sida ay markhaatiyaashu sheegeen, qorraxdu waxay u muuqatay inay midabbo beddesho, rogrogmato, oo cirka ku dheesho. Dhacdadan waxa loo yaqaanay Mucjisadii Qorraxda ama Mucjisadii Fatima.

The Miracle of Fatima is a significant event in Catholic history and devotion, and it has been the subject of much study, debate, and religious interpretation over the years. The events at Fatima have had a lasting impact on popular piety, Marian devotion, and the interpretation of apocalyptic themes within the Catholic Church.

Mucjisadii Faadima waa dhacdo weyn oo muhiim ah taariikhda iyo cibaadada Kaatooligga, waxaana sannadihii la soo dhaafay laga sameeyey daraasad badan, dood badan, iyo fasiraad diineed oo fara badan. Dhacdooyinkii ka dhacay Faadima waxay raad waara ku yeesheen cibaadada dadweynaha, daacadnimada Maryan, iyo fasiraadda mawduucyada aakhirooyinka la xiriira ee gudaha Kaniisadda Kaatooligga.

The Bolshevik Revolution occurred in Russia on November 7, 1917, when Bolshevik forces, led by Vladimir Lenin and the Bolshevik Party, seized key government buildings and infrastructure in Petrograd (now Saint Petersburg). This event marked the culmination of the Russian Revolution of 1917, which had begun with the February Revolution earlier in the year that led to the abdication of Tsar Nicholas II and the establishment of a provisional government.

Kacaankii Bolshevik wuxuu ka dhacay Ruushka 7 Noofambar 1917, markii xoogaggii Bolshevik, oo uu hoggaaminayay Vladimir Lenin iyo Xisbiga Bolshevik, ay la wareegeen dhismayaashii muhiimka ahaa ee dawladda iyo kaabeyaashii Petrograd (hadda Saint Petersburg). Dhacdadan waxay calaamad u ahayd gunaanadka Kacaankii Ruushka ee 1917, kaas oo ku billowday Kacaankii Febraayo horaantii sannadkaas, kaas oo horseeday in Tsar Nicholas II uu ka tanaasulo carshiga iyo in la dhiso dawlad ku-meel-gaar ah.

During the Revolution, the Bolsheviks successfully overthrew the provisional government and established Soviet control over Russia. The Bolsheviks proclaimed the establishment of a socialist state and began implementing their revolutionary program, including the nationalization of industry, land redistribution, and the withdrawal of Russia from World War I. The October Revolution ultimately led to the creation of the Soviet Union and had profound and far-reaching consequences for Russia and the world, shaping the course of 20th-century history.

Intii lagu jiray Kacaankii, Bolsheviyiintu si guul leh ayey u rideen dowladdii ku-meelgaarka ahayd, waxayna dhiseen xukunkii Soofiyeedka ee Ruushka. Bolsheviyiintu waxay ku dhawaaqeen dhismaha dawlad hantiwadaag ah, waxayna bilaabeen hirgelinta barnaamijkoodii kacaanka, oo ay ka mid ahaayeen qaranaynta warshadaha, dib-u-qaybinta dhulka, iyo ka bixitaanka Ruushka ee Dagaalkii Koowaad ee Adduunka. Kacaankii Oktoobar ugu dambayntii wuxuu horseeday abuuritaanka Midowgii Soofiyeeti, wuxuuna yeeshay cawaaqib aad u qoto dheer oo baaxad weyn leh oo ku yimid Ruushka iyo dunidaba, isaga oo qaabeeyey jihadii taariikhda qarnigii 20aad.

Jesus illustrates the end with the beginning, and in order to fully see the king of the north and the king of the south of the last days, it is necessary to understand their beginnings. The literal kings of the south and the north that are identified in Daniel chapter eleven are defined as the power that rules the literal area of Egypt as the king of the south, and the power that rules the literal geographical area associated with Babylon as the king of the north.

Ciise wuxuu dhammaadka ku muujinayaa bilowga, oo si si buuxda loogu arko boqorka woqooyi iyo boqorka koonfureed ee maalmaha ugu dambeeya, waxaa lagama maarmaan ah in la fahmo bilowgooda. Boqorradii dhabta ahaa ee koonfureed iyo woqooyi ee lagu aqoonsaday Daniel cutubka kow iyo tobnaad waxaa lagu qeexaa inay yihiin awoodda maamusha dhulka dhabta ah ee Masar sida boqorka koonfureed, iyo awoodda maamusha deegaanka juqraafiyeed ee dhabta ah ee la xiriira Baabuloon sida boqorka woqooyi.

Literal prophecy transitioned to spiritual prophecy in the time of the cross, when ancient literal Israel was transitioning to modern spiritual Israel. Literal pagan Rome trampled down literal Jerusalem for three and a half literal years from 67 AD unto 70 AD, and spiritual papal Rome trampled down spiritual Jerusalem for three and a half spiritual years.

Waxsii sheegistii tooska ahayd waxay u gudubtay waxsii sheegis ruuxi ah wakhtigii iskutallaabta, markii reer binu Israa’iilkii hore ee tooska ahaa ay u gudbayeen reer binu Israa’iilka casriga ah ee ruuxiga ah. Roomii jaahilka ahayd ee tooska ahayd waxay ku tuntay Yeruusaalemtii tooska ahayd saddex sano iyo badh oo toos ah laga bilaabo 67 AD ilaa 70 AD, Roomii baadariga ahayd ee ruuxiguna waxay ku tuntay Yeruusaalemta ruuxiga ah saddex sano iyo badh oo ruuxi ah.

Spiritual Babylon is identified in Revelation chapter seventeen, as the whore who commits fornication with the kings of the earth. Spiritual Egypt is identified in Revelation chapter eleven as atheistic France. The modern manifestations of the spiritual king of the north, that received its deadly wound at the time of the end in 1798 and then retaliated against the modern manifestation of the spiritual king of the south at the time of the end in 1989, are both represented in verse forty of Daniel eleven. Both powers have their origins in their last day manifestation in the 1917 to 1918 time frame, which is the same time frame as the generation of compromise for both horns of the earth beast. Those beginnings must be recognized to rightly apply the endings. The beginnings of the last day kings of the north and south both start at the French Revolution.

Baabuloonka ruuxiga ah waxaa lagu aqoonsaday Muujintii cutubka toddoba iyo tobnaad sida dhillada sino la gasha boqorrada dhulka. Masar ruuxiga ahna waxaa lagu aqoonsaday Muujintii cutubka kow iyo tobnaad inay tahay Faransiiska aan Ilaah rumaysnayn. Muuqaalka casriga ah ee boqorka woqooyi ee ruuxiga ah, kaas oo helay dhaawiciisii dilka ahaa wakhtigii dhammaadka sannadkii 1798, dabadeedna ka aarguday muuqaalka casriga ah ee boqorka koonfureed ee ruuxiga ah wakhtigii dhammaadka sannadkii 1989, labadaba waxaa lagu metelay aayadda afartanaad ee Daanyeel kow iyo tobnaad. Labada quwadoodba asalkooda muuqaalka maalmaha ugu dambeeya waxay ka soo bilowdaan xilligii 1917 ilaa 1918, kaas oo ah isla muddadii jiilka tanaasulka ee labada gees ee bahalka dhulka. Bilowgaas waa in la garto si dhammaadyada si sax ah loogu dabaqo. Bilowga boqorrada woqooyi iyo koonfureed ee maalmaha ugu dambeeya labaduba wuxuu ka bilaabmaa Kacaankii Faransiiska.

“In the sixteenth century the Reformation, presenting an open Bible to the people, had sought admission to all the countries of Europe. Some nations welcomed it with gladness, as a messenger of Heaven. In other lands the papacy succeeded to a great extent in preventing its entrance; and the light of Bible knowledge, with its elevating influences, was almost wholly excluded. In one country, though the light found entrance, it was not comprehended by the darkness. For centuries, truth and error struggled for the mastery. At last the evil triumphed, and the truth of Heaven was thrust out. ‘This is the condemnation, that light is come into the world, and men loved darkness rather than light.’ John 3:19. The nation was left to reap the results of the course which she had chosen. The restraint of God’s Spirit was removed from a people that had despised the gift of His grace. Evil was permitted to come to maturity. And all the world saw the fruit of willful rejection of the light.

Qarnigii lix iyo tobnaad Dib-u-habayntii, iyadoo Kitaab furan u soo bandhigaysay dadka, waxay doonaysay in loo oggolaado gelitaan dhammaan waddammada Yurub. Qaar ka mid ah quruumaha ayaa ku soo dhoweeyey farxad, iyagoo u arkayay sidii rasuul Samo ka yimid. Dalal kale, baabtiisnimadu waxay si weyn ugu guulaysatay inay ka horjoogsato gelitaankeeda; iftiinkii aqoonta Kitaabka, oo leh saameyntiisa kor u qaadda,na waxaa ku dhowaad gebi ahaanba laga reebay. Hal waddan, in kastoo iftiinku galay, haddana gudcurku ma uu garan. Qarniyo badan runta iyo qaladku waxay u halgameen cidda talada yeelanaysa. Ugu dambayntii sharkii ayaa guulaystay, runtii Samadana dibadda ayaa loo tuuray. “Oo xukunkani waa kan, in nuurku dunida yimid, dadkiina waxay gudcurka ka jeclaadeen nuurka.” Yooxanaa 3:19. Qaranka waxaa loo daayay inuu goosto natiijooyinka jidkii ay iyadu dooratay. Xakamayntii Ruuxa Ilaah ayaa laga qaaday dad quudhsaday hadiyadda nimcadiisa. Sharkii waxaa loo oggolaaday inuu bislaado. Dunida oo dhammuna waxay aragtay midhaha diidmada ula kac ah ee iftiinka.

“The war against the Bible, carried forward for so many centuries in France, culminated in the scenes of the Revolution. That terrible outbreaking was but the legitimate result of Rome’s suppression of the Scriptures. It presented the most striking illustration which the world has ever witnessed of the working out of the papal policy—an illustration of the results to which for more than a thousand years the teaching of the Roman Church had been tending.

“Dagaalkii ka dhanka ahaa Kitaabka Quduuska ah ee qarniyo badan laga sii waday Faransiiska wuxuu ku dhammaaday muuqalladii Kacaanka. Qaraxaasi cabsi badnaa wuxuu ahaa oo keliya natiijadii sharci ahaan uga dhalatay cabburintii Rooma ku haysay Qorniinka. Wuxuu soo bandhigay tusaalihii ugu yaabka badnaa ee dunidu weligeed aragtay ee ku saabsan sida ay u hirgashay siyaasaddii baabbanimada—tusaale muujinaya natiijooyinkii ay waxbaristii Kaniisadda Roomaanka u sii jeedday in ka badan kun sannadood.”

“The suppression of the Scriptures during the period of papal supremacy was foretold by the prophets; and the Revelator points also to the terrible results that were to accrue especially to France from the domination of the ‘man of sin.’” The Great Controversy, 265, 266.

“Caburintii Qorniinka inta lagu jiray muddadii sarrayntii baabanimada waxaa sii sheegay nebiyadii; Muujiyuhuna wuxuu kaloo tilmaamayaa natiijooyinkii argagaxa lahaa ee ka dhalan lahaa, gaar ahaan Faransiiska, ka amar-qaadashadii ‘ninka dembiga.’” The Great Controversy, 265, 266.

The French Revolution was produced by the suppression of the Scriptures “during the period of papal supremacy.” The birth of atheism, which was to become the archenemy of the papacy, was brought about by the papacy itself. The French Revolution took place from 1789 to 1799, but the atheistic revolutionary spirit that began in France continued to spread across Europe and beyond. One-hundred eighteen years after the end of the revolution in France, the Russian Revolution began in Russia. The revolution of atheism that began in France, ended in Russia, and in 1917 Russia became the prophetic representative of the nation symbolized by the atheism of Egypt. The dragon power represented as the king of the south had migrated from France to Russia.

Kacaankii Faransiiska waxa uu ka dhashay cabburintii Qorniinka “intii lagu jiray muddadii sarreynta baabbanimada.” Dhalashadii cawaannimada, taas oo noqon lahayd cadawga ugu weyn ee baabbanimada, waxa keenay baabbanimada lafteedu. Kacaankii Faransiisku waxa uu dhacay 1789 ilaa 1799, hase ahaatee ruuxii kacaannimo ee cawaannimada ahaa ee ka bilaabmay Faransiiska waxa uu sii watay inuu ku fido Yurub oo dhan iyo wixii ka sii shisheeya. Boqol iyo siddeed iyo toban sano ka dib dhammaadkii kacaanka Faransiiska, Kacaankii Ruushka ayaa ka billowday Ruushka. Kacaankii cawaannimada ee ka bilaabmay Faransiiska waxa uu ku dhammaaday Ruushka, waxaana 1917 Ruushku noqday wakiilka nebiyadeed ee quruunta ay astaan u ahayd cawaannimada Masar. Awooddii masduulaagga ee loo metelay boqorka koonfureed waxay ka soo guurtay Faransiiska una guurtay Ruushka.

The revolution in France was represented politically and prophetically by Napoleon Bonaparte, and in that sense, Napoleon represents the first leader of a nation established in a revolution brought about by the atheism of Egypt. The narcissism of Napoleon is fitly repeated by the narcissism of Putin.

Kacaankii Faransiiska waxaa siyaasad ahaan iyo si nebiyad ah u matalayey Napoleon Bonaparte, waxaana macnahaas Napoleon u taagan yahay hoggaamiyihii ugu horreeyey ee qaran lagu aasaasay kacaan ay keentay cawaannimada Masar. Is-jecleysiga xad-dhaafka ah ee Napoleon waxaa si ku habboon ugu soo noqnoqda is-jecleysiga xad-dhaafka ah ee Putin.

Napoleon was keenly aware of the power of imagery and propaganda, as is Putin, who was a former KGB officer. The KGB specializes in propaganda. Napoleon used portraiture as a means of projecting his authority, power, and image of leadership to the public. He commissioned portraits from some of the most celebrated artists of his time, including Jacques-Louis David, Antoine-Jean Gros, and Jean-Auguste-Dominique Ingres, among others.

Napoleon si qoto dheer buu uga war hayay awoodda sawirka iyo dacaayadda, sida uu sidoo kale Putin uga war hayo, kaas oo ahaan jiray sarkaal hore oo KGB ah. KGB-du waxay ku takhasustaa dacaayadda. Napoleon waxa uu adeegsaday sawir-gacmeedka muuqaalka ah sidii hab uu dadweynaha ugu muujiyo awooddiisa, quwaddiisa, iyo sawirka hoggaamineed ee uu lahaa. Waxa uu dalbaday sawirro ay ka sameeyaan qaar ka mid ah fannaaniintii ugu caansanaa xilligiisii, oo ay ku jiraan Jacques-Louis David, Antoine-Jean Gros, iyo Jean-Auguste-Dominique Ingres, iyo kuwo kale.

These portraits depicted Napoleon in various poses and settings, ranging from official state portraits to more informal scenes. They served not only as personal mementos for Napoleon himself but also as tools for spreading his image and influence both domestically and internationally. Putin has accomplished the identical work for himself, with a multitude of pictures of himself in settings that rival any of the modern influencers on the Internet.

Sawirradani waxay muujiyeen Napoleon isaga oo ku jira qaabab iyo duruufo kala duwan, laga bilaabo sawirro rasmi ah oo dawladdeed ilaa muuqaallo ka dabacsan oo aan sidaas u rasmi ahayn. Waxay u adeegeen ma aha oo keliya xusuus-qorro shakhsiyeed oo Napoleon qudhiisu leeyahay, balse sidoo kale waxay ahaayeen aalado lagu faafiyo muuqaalkiisa iyo saamayntiisa gudaha dalka iyo dibaddaba. Putin isaguna shaqadaas la midka ah ayuu naftiisa u qabtay, isaga oo leh sawirro tiro badan oo isaga ah oo ku jira duruufo la tartamaya kuwa saamaynleyda casriga ah ee Internetka.

At the beginning of the French Revolution the king, his family and staff were overthrown and executed. At the beginning of the Russian Revolution the Czar, his family and staff were overthrown and executed. The revolution that began in France culminated in Russia. The French Revolution is the subject of the prophecy of chapter eleven of Revelation, and therefore the French Revolution is subject to the rules of prophetic interpretation. Jesus always illustrates the end of a thing with the beginning of a thing, so the Russian Revolution is the end of the French Revolution.

Bilowgii Kacaankii Faransiiska, boqorkii, qoyskiisii, iyo shaqaalihiisii waa la afgembiyey oo waa la dilay. Bilowgii Kacaankii Ruushka, Saarkii, qoyskiisii, iyo shaqaalihiisii waa la afgembiyey oo waa la dilay. Kacaankii ka bilaabmay Faransiiska wuxuu ku dhammaaday Ruushka. Kacaanka Faransiisku waa mawduuca wax sii sheegidda ku jirta cutubka kow iyo tobnaad ee Muujintii, sidaas daraaddeed Kacaanka Faransiisku wuxuu hoos yimaadaa xeerarka fasiraadda wax sii sheegidda. Ciise had iyo goor dhammaadka wax wuxuu ku tusaaleeyaa bilowga wax, sidaas darteed Kacaankii Ruushku waa dhammaadka Kacaankii Faransiiska.

Vladimir Putin represents the last leader of a nation established in a revolution brought about with the atheism of Egypt. The first leader of Russia was Vladimir Lenin. The name “Vladimir” is of Slavic origin and is composed of two elements: “vlad” and “mir.” “Vlad” is derived from the Slavic root “vladeti,” which means “to rule” or to wield power. “Mir” means “world”. The first Vladimir (Lenin) typifies the last Vladimir (Putin), who is also typified by the first leader of the revolution of atheism (Napoleon).

Vladimir Putin waxa uu u taagan yahay hoggaamiyihii ugu dambeeyey ee qaran lagu aasaasay kacaan lagu keenay cawaannimada Masar. Hoggaamiyihii ugu horreeyey ee Ruushka waxa uu ahaa Vladimir Lenin. Magaca “Vladimir” waa asal Slavic ah, wuxuuna ka kooban yahay laba qaybood: “vlad” iyo “mir.” “Vlad” waxa uu ka soo farcamay xididka Slavic ee “vladeti,” oo macnihiisu yahay “in la xukumo” ama in la adeegsado awood. “Mir” macnihiisu waa “adduun.” Vladimir-kii ugu horreeyey (Lenin) waxa uu tusaale u yahay Vladimir-ka ugu dambeeya (Putin), kaas oo sidoo kale uu tusaale u yahay hoggaamiyihii ugu horreeyey ee kacaankii cawaannimada (Napoleon).

After Napoleon’s defeat in the War of the Sixth Coalition and the Treaty of Fontainebleau in April 1814, he abdicated the throne of France and was exiled to the Mediterranean island of Elba. He was granted sovereignty over the island and allowed to retain the title of Emperor, albeit in a much-reduced capacity. Napoleon spent around ten months on Elba, during which he made plans to return to power in France. Following his escape from Elba and his brief return to power in France during the Hundred Days, Napoleon was decisively defeated at the Battle of Waterloo in June 1815. After this defeat the Allied powers, particularly Great Britain, were determined to prevent Napoleon from causing any further trouble. Consequently, he was exiled again, this time to the remote island of Saint Helena in the South Atlantic. Napoleon spent the remainder of his life in exile on Saint Helena until his death in 1821.

Ka dib guuldarradii Napoleon ee Dagaalkii Isbahaysigii Lixaad iyo Heshiiskii Fontainebleau bishii Abriil 1814, wuxuu ka tanaasulay carshigii Faransiiska waxaana loo masaafuriyey jasiiradda Elba ee Badda Mediterranean-ka. Waxaa la siiyey madaxbannaani uu jasiiradda ku maamulo, waxaana loo oggolaaday inuu sii haysto cinwaanka Boqor, in kastoo awooddiisu aad u dhimnayd. Napoleon wuxuu Elba ku qaatay ku dhowaad toban bilood, muddadaas oo uu dejinayey qorshayaal uu dib ugu soo ceshado talada Faransiiska. Ka dib baxsashadiisii Elba iyo soo laabashadiisii koobnayd ee talada Faransiiska intii lagu jiray Boqolka Maalmood, Napoleon waxaa si go’aan leh loogu jabiyey Dagaalkii Waterloo bishii Juun 1815. Guuldarradan ka dib quwadihii Isbahaysigu, gaar ahaan Boqortooyada Ingiriiska, waxay go’aansadeen in laga hortago Napoleon inuu mar dambe wax dhibaato ah keeno. Sidaas darteed, mar kale ayaa la masaafuriyey, hase ahaatee markan waxaa loo diray jasiiradda fog ee Saint Helena ee Koonfurta Badweynta Atlaantik. Napoleon wuxuu noloshiisii hadhay ku qaatay masaafuris ku taal Saint Helena ilaa dhimashadiisii 1821.

Putin is a representative of the old guard KGB. The KGB was the main security agency and intelligence agency of the Soviet Union from 1954 until its dissolution in 1991. It was responsible for internal security, counterintelligence, and intelligence gathering, both domestically and internationally. The KGB was known for its extensive network of spies, surveillance operations, and its role in maintaining the Communist regime’s control over the population. Vladimir Putin was a member of the KGB (Committee for State Security), the main security and intelligence agency of the Soviet Union.

Putin waa wakiil ka tirsan ilaalada duugga ah ee KGB. KGB-gu wuxuu ahaa hay’addii ugu weynayd ee amniga iyo sirdoonka ee Midowgii Soofiyeeti laga soo bilaabo 1954 ilaa kala diristiisii 1991. Waxay mas’uul ka ahayd amniga gudaha, ka-hortagga sirdoonka shisheeye, iyo ururinta xogta sirdoonka, gudaha iyo dibaddaba. KGB-gu waxa uu caan ku ahaa shabakadihiisa ballaadhan ee basaasiinta, hawlgalladiisa kormeerka, iyo doorkii uu ku ilaalinayay xukunka taliskii Shuuciga ee dadweynaha. Vladimir Putin wuxuu xubin ka ahaa KGB (Committee for State Security), oo ahayd hay’adda ugu weyn ee amniga iyo sirdoonka ee Midowgii Soofiyeeti.

Putin joined the KGB in 1975 after graduating from Leningrad State University. Putin worked for the KGB until the collapse of the Soviet Union in 1991, after which he entered politics and eventually became the President of Russia in 2000. His background in the KGB has had a significant influence on his approach to governance and foreign policy. Napoleon’s first exile on the Island of Elba, represents the history of 1991 until the year 2000, when the philosophy of the KGB returned. When Putin is eventually defeated, as represented in verses thirteen to fifteen, that second defeat (the first being 1989), is typified by Waterloo and Napoleon’s second exile, where he died.

Putin waxa uu ku biiray KGB sannadkii 1975 ka dib markii uu ka qalin-jebiyey Jaamacadda Dawladda ee Leningrad. Putin waxa uu u shaqaynayey KGB ilaa burburkii Midowgii Soofiyeeti sannadkii 1991, ka dibna waxa uu galay siyaasadda, ugu dambayntiina waxa uu noqday Madaxweynaha Ruushka sannadkii 2000. Asalkiisii KGB wuxuu saamayn weyn ku yeeshay habkiisa xukunka iyo siyaasaddiisa arrimaha dibadda. Masaafurintii ugu horraysay ee Napoleon ee Jasiiradda Elba waxay metelaysaa taariikhda laga bilaabo 1991 ilaa sannadkii 2000, markaas oo falsafaddii KGB ay soo noqotay. Marka ugu dambaynta Putin laga adkaado, sida lagu metelay aayadaha saddex iyo tobnaad ilaa shan iyo tobnaad, guuldarradaas labaad (tii kowaadna ay ahayd 1989), waxaa lagu tusaaleeyey Waterloo iyo masaafurintii labaad ee Napoleon, halkaas oo uu ku dhintay.

Napoleon delivered the deadly wound to the papacy in 1798 and 1799. In 1799 the French Revolution ended in France, but by 1917 it had reached Russia in the Bolshevik Revolution. In 1917 the miracle of Fatima took place in Portugal, and the three children who supposedly communicated with Mary and Joseph were given three secret messages. The three messages were secret in the sense they were only to be read by the pope, the king of the north. The messages directed the pope to call a special meeting with the leaders of the Catholic Church and hold a special ceremony in order to dedicate Russia, which had just become communist Russia the year before, to the virgin Mary.

Naabulyoon wuxuu papacy-ga gaadhsiiyey dhaawicii dilaaga ahaa sannadihii 1798 iyo 1799. Sannadkii 1799 Kacaankii Faransiiska wuxuu ku dhammaaday Faransiiska, laakiin markay ahayd 1917 wuxuu gaadhay Ruushka Kacaankii Bolshevik. Sannadkii 1917 mucjisadii Faadima waxay ka dhacday Boortaqiiska, waxaana saddexdii carruurta ahaa ee la sheegay inay la xidhiidheen Maryan iyo Yuusuf la siiyey saddex farriimood oo qarsoodi ah. Saddexda farriimood waxay qarsoodi ahaayeen macnaha ah in loo baahnaa in uu akhriyo oo keliya baadarigu, boqorka woqooyi. Farriimahaasi waxay baadariga farayeen inuu isugu yeedho kulan gaar ah hoggaamiyeyaasha Kaniisadda Kaatooligga, isla markaana uu qabto xaflad gaar ah si Ruushka—kaas oo sannadkii ka horreeyey uun noqday Ruush shuuci ah—loogu hibeeyo bikradda Maryan.

The messages contained a warning that if the pope refused to follow through on the command to dedicate Russia to Mary, the world would suffer another world war (the first world war was to end the month after the miracle). The messages of Fatima became a structure for conservative Catholic prophetic interpretation. It identified a struggle within the Catholic church between conservative Catholicism, represented by pope John Paul II and the first Vatican council, and Liberal Catholicism represented by the current “woke-pope” and the second Vatican council.

Farriimuhu waxay xambaarsanaayeen digniin ah in haddii baadarigu diido inuu fuliyo amarka ah in Ruushka loo hibeeyo Maryan, dunidu ay la kulmi doonto dagaal kale oo adduun (dagaalkii koowaad ee adduunka waxa uu dhammaan lahaa bisha xigta mucjisada ka dib). Farriimaha Faadima waxay noqdeen qaab-dhismeed loogu talagalay fasiraadda nebinnimada ee Kaatooligga muxaafidka ah. Waxay aqoonsadeen halgan ka dhex jira kaniisadda Kaatooligga oo u dhexeeya Kaatooligga muxaafidka ah, oo uu metelo Baadari Yooxanaa Bawlos II iyo shirkii koowaad ee Vatican, iyo Kaatooligga liberaalka ah oo uu metelo “baadariga woke” ee hadda jira iyo shirkii labaad ee Vatican.

In the messages of Fatima the “good pope”, was the “white pope”, and the “bad pope”, was the “black pope”. The good pope, Pope John Paul II, was the conservative pope who identified the Virgin of Fatima as his guiding idol, and the bad pope is the woke-pope, who also rejects any messages from the so-called virgin Mary. When you visit the shrine in Fatima, Portugal as you enter the premises the entrance is set between two giant statues of a black pope on one side and a white pope on the other side, thus representing the internal struggle identified in the Fatima prophecies.

Farriimaha Faadumo ku saabsan, “baadariga wanaagsan” wuxuu ahaa “baadariga cad,” halka “baadariga xun” uu ahaa “baadariga madow.” Baadariga wanaagsan, Baadari Yooxanaa Bawlos II, wuxuu ahaa baadarigii muxaafidka ahaa ee u aqoonsaday Bikradda Faadumo inay tahay sanamkiisa hagaya, halka baadariga xunna uu yahay baadariga woke-ga ah, kaas oo isaguna diida farriin kasta oo ka timaadda waxa loogu yeedho bikradda Maryan. Marka aad booqato macbudka Faadumo ee Fatima, Portugal, marka aad soo gasho xarunta, albaabka laga galo waxaa la dhigay inta u dhexaysa laba taallo oo waaweyn, oo mid ka mid ahi yahay baadari madow dhinac, kan kalena yahay baadari cad dhinaca kale, sidaas darteedna u taagan halganka gudaha ah ee lagu aqoonsaday waxsii-sheegyada Faadumo.

The other element of the three secret messages of Fatima was its emphasis on the warfare of Catholicism (the king of the north), and atheism (the king of the south). Without recognizing that the warfare of Catholicism and atheistic Russia is a subject of the satanic prophecy, which directs a large percentage of Catholicism, it is difficult, if not impossible to understand the support which the Catholic church provided to Nazi Germany during World War Two.

Qodobka kale ee saddexda farriimood ee sirta ah ee Faadima waxay ahayd xoogga ay saareen dagaalka u dhexeeya Kaatooligga (boqorka woqooyi) iyo cawaannimada (boqorka koonfureed). Haddii aan la aqoonsan in dagaalka u dhexeeya Kaatooligga iyo Ruushka cawaanka ahi uu yahay mawduuc ka mid ah waxsii-sheegista Shaydaanka, taas oo hagta boqolley weyn oo ka mid ah Kaatooligga, way adag tahay—haddaanayba suurtagal ahayn—in la fahmo taageeradii ay kaniisadda Kaatooliggu siisay Jarmalkii Naasiga ahaa intii lagu jiray Dagaalkii Labaad ee Adduunka.

The Battle of Leningrad, which lasted from September 8, 1941 to January 27, 1944 during World War Two, was one of the longest and most brutal sieges in history. The Battle of Stalingrad, which occurred from August 23, 1942 to February 2, 1943, is often regarded as the bloodiest and most significant battle of World War Two. It resulted in immense casualties on both sides, with estimates of over 2 million total casualties, including deaths, wounded, and captured soldiers. The Battle of Stalingrad also marked a turning point in the war, as it resulted in a decisive Soviet victory over the German Army and led to the eventual defeat of Nazi Germany.

Dagaalkii Leningrad, oo socday laga bilaabo Sebtembar 8, 1941 ilaa Janaayo 27, 1944 intii lagu jiray Dagaalkii Labaad ee Adduunka, wuxuu ka mid ahaa go’doomintii ugu dheeraa uguna arxan darranaa taariikhda. Dagaalkii Stalingrad, oo dhacay laga bilaabo Agoosto 23, 1942 ilaa Febraayo 2, 1943, ayaa badanaa loo arkaa dagaalkii ugu dhiig daadashada badnaa uguna muhiimsanaa Dagaalkii Labaad ee Adduunka. Waxa uu sababay khasaare aad u baaxad weyn oo soo gaaray labada dhinacba, iyadoo qiyaasuhu muujinayaan in wadarta khasaaruhu ka badnaayeen 2 milyan, oo ay ku jiraan dhimasho, dhaawac, iyo askar la qabtay. Dagaalkii Stalingrad waxa kale oo uu astaan u noqday isbeddel weyn oo dagaalka ku yimid, maadaama uu horseeday guul decisive ah oo Soofiyeedku ka gaadheen Ciidanka Jarmalka isla markaana u gogol xaadhay guuldarradii ugu dambaysay ee Jarmalkii Naasiga ahaa.

Without recognizing that Nazi Germany’s warfare against Russia, particularly in the two battles just cited, it is difficult to understand the role of Germany as the secret ally of the Catholic Church. Without the understanding of the premises of a spiritual war between Catholicism that was motivated by the satanic prophecy of Mary of Fatima, against the atheism of Russia, and thereafter the Communist Soviet Union, the logic for Catholicism secretly hiding and then transporting Nazi war criminals around the globe post-World War Two is missed. The Nazi’s were Catholicism’s proxy army in their struggle against Russia.

Iyadoo aan la garanayn in dagaalkii Jarmalkii Naasiga ahaa kula galay Ruushka, gaar ahaan labadii dagaal ee hadda la soo xigtay, way adag tahay in la fahmo doorka Jarmalku ku lahaa sidii xulafo qarsoon ee Kaniisadda Katooliga. Haddii aan la fahmin saldhigyada dagaal ruuxi ah oo u dhexeeyey Katooligga—kaas oo uu kiciyey waxsii-sheegistii shaydaanniga ahayd ee Maryan tii Faadima—iyo cawaannimada Ruushka, dabadeedna Midowgii Soofiyeeti ee Shuuciga ahaa, waxaa seegmaya macquulka ka dambeeyey in Katooliggu si qarsoodi ah u qariyo dabadeedna u daadgureeyo dambiilayaashii dagaalka ee Naasiga ahaa dunida dacalladeeda ka dib Dagaalkii Labaad ee Adduunka. Naasiyiintu waxay ahaayeen ciidankii wakiilka u ahaa Katooligga halgankoodii ka dhanka ahaa Ruushka.

It is in this prophetic logic that Putin, the head of atheistic Russia, is involved in a war in the Ukraine, whose leaders are openly known to be Nazi’s. The ground troops of Fatima’s war against atheism from World War Two and onward is fascism, and Nazism. Of course, even though this reality of the leaders of the Ukrainian government is well-documented, the modern manifestation of Hitler’s Reich Ministry of Public Enlightenment and Propaganda (the mainstream media), has covered these facts as best they could.

Waa sidaas caqligan nebiyadeed ah in Putin, oo ah madaxii Ruushka aan Ilaah-lahayn, uu ugu lug leeyahay dagaal ka socda Yukrayn, oo hoggaamiyayaasheeda si cad loogu yaqaan Naasiyiin. Ciidamada lugta ee dagaalkii Faadumo kula jirtay cawaannimada tan iyo Dagaalkii Labaad ee Adduunka iyo wixii ka dambeeyey waa faashiisamka iyo Naasiyaddu. Dabcan, inkasta oo xaqiiqadan ku saabsan hoggaamiyeyaasha dawladda Yukrayn si wanaagsan loo diiwaangeliyey, haddana muuqaalka casriga ah ee Wasaaradda Reich ee Hitler ee Wacyigelinta Dadweynaha iyo Borobogaandada (warbaahinta waaweyn) ayaa qariyey xaqiiqooyinkan intii karaankooda ah.

The name “Ukraine” is derived from the Slavic word “ukraina,” which means “borderland” or “the edge.” The term historically referred to the border regions of the Kievan Rus’, the medieval state that preceded modern-day Ukraine, and is situated on the crossroads between Eastern Europe and Eurasia. Throughout history, it has served as a meeting point between various cultures, civilizations, and empires, including the Byzantine Empire, the Ottoman Empire, the Russian Empire, and others. Its strategic location made it a frontier region that experienced significant cultural, political, and military interactions. During the medieval period, Ukraine was the border region of the Kievan Rus’, which was a powerful state that encompassed parts of modern-day Ukraine, Russia, and Belarus. As the Kievan Rus’ expanded and contracted over time, its borders often shifted, and Ukraine remained on the periphery of the state.

Magaca “Ukraine” wuxuu ka soo farcamay erayga Slavic-ga ah ee “ukraina,” kaas oo macnihiisu yahay “dhul-xuduudeed” ama “cirifka.” Ereygan taariikh ahaan wuxuu tilmaami jiray gobolladii xuduudaha ahaa ee Kievan Rus’, oo ahaa dowladdii qarniyadii dhexe ee ka horraysay Ukraine-ta maanta jirta, isla markaana ku taallay isgoyska u dhexeeya Bariga Yurub iyo Eurasia. Taariikhda oo dhan, waxay u adeegtay meel ay ku kulmaan dhaqammo, ilbaxnimooyin, iyo boqortooyooyin kala duwan, oo ay ku jiraan Boqortooyadii Bizaantiin, Boqortooyadii Cusmaaniyiinta, Boqortooyadii Ruushka, iyo kuwo kale. Meesha istaraatiijiga ah ee ay ku taallay ayaa ka dhigtay gobol xuduudeed oo la kulmay isdhexgal dhaqameed, siyaasadeed, iyo milatari oo weyn. Intii lagu jiray xilligii qarniyadii dhexe, Ukraine waxay ahayd gobolka xuduudda ee Kievan Rus’, taas oo ahayd dowlad awood badan oo ka koobnayd qaybo ka mid ah Ukraine-ta maanta jirta, Ruushka, iyo Belarus. Sida Kievan Rus’ ay waqtigu gudbayay u fidaysay una soo ururaysay, xuduudaheeduna marar badan isu beddelayeen, Ukraine-na waxay sii ahaanaysay dacalka dawladda.

After the collapse of the Soviet Union in 1989, as represented in verse ten, verses eleven and twelve identify a battle where the king of the south retaliates and prevails over the king of the north. That battle was fought at Raphia, which was the borderline of the domains of the king of the south and the king of the north.

Burburkii Midowgii Soofiyeeti kaddib sannadkii 1989, sida ku xusan aayadda tobnaad, aayadaha kow iyo tobnaad iyo laba iyo tobnaad waxay tilmaamayaan dagaal uu boqorka koonfureedku ku aar-gudanayo oo uu kaga adkaanayo boqorka waqooyi. Dagaalkaas waxaa lagu dagaallamay Rafiya, taas oo ahayd xuduuddii u dhexaysay dhulalka boqorka koonfureed iyo boqorka waqooyi.

The Battle of Raphia, which took place in 217 BC, comes from the name of the town near which the battle occurred. Raphia was a town located in the coastal region of ancient Palestine, near the border between the Ptolemaic Kingdom of Egypt and the Seleucid Empire. At the time of the battle the border between the Ptolemaic Kingdom of Egypt, ruled by King Ptolemy IV Philopator, and the Seleucid Empire, ruled by King Antiochus III, was located in the vicinity of Raphia. The battle was fought near this border region as both sides sought to assert control over strategic territories in the Levant.

Dagaalkii Raafiya, oo dhacay sannadkii 217 BC, magaciisu wuxuu ka yimid magaca magaalada u dhowayd halka dagaalku ka dhacay. Raafiya waxay ahayd magaalo ku taallay gobolka xeebeedka Falastiin qadiimiga ah, agagaarka xadka u dhexeeyey Boqortooyadii Masar ee Btolemaayiyiinta iyo Imbaraadooriyaddii Seleucid. Waqtigii dagaalka, xadka u dhexeeyey Boqortooyadii Masar ee Btolemaayiyiinta, oo uu xukumi jiray Boqor Btolemy IV Philopator, iyo Imbaraadooriyaddii Seleucid, oo uu xukumi jiray Boqor Antiochus III, wuxuu ku yaallay hareeraha Raafiya. Dagaalka waxaa lagu galay meel u dhow gobolkaas xadka ah, maadaama labada dhinacba ay doonayeen inay adkeeyaan gacan-ku-hayntooda dhulal istiraatiiji ah oo ku yaallay Levant.

The ancient town of Raphia, is located near the modern city of Rafah. Rafah is a city situated in the southern Gaza Strip, which is part of the Palestinian territories. After Ptolemy’s victory at Raphia in 217 BC, he initiated persecutions against the Jews in Jerusalem, and also in Egypt. The victory was short-lived and he met his Waterloo, so to speak, in the next three verses. In verse thirteen, the previously defeated king of the north returns and by verse fifteen he overwhelms the king of the south.

Magaaladii qadiimiga ahayd ee Raphia waxay ku taallaa meel u dhow magaalada casriga ah ee Rafah. Rafah waa magaalo ku taalla koonfurta Marinka Qasa, taas oo ka mid ah dhulalka Falastiiniyiinta. Ka dib guushii Ptolemy ee Raphia sannadkii 217 BC, wuxuu bilaabay cadaadisyo ka dhan ah Yuhuudda Yeruusaalem, iyo weliba Masar. Guushu waxay ahayd mid muddo gaaban jirtay, wuxuuna la kulmay “Waterloo”-giisii, si loo yidhaahdo, saddexda aayadood ee xiga. Aayadda saddex iyo tobnaad, boqorkii woqooyi ee hore loo jabiyey ayaa soo noqda, aayadda shan iyo tobnaadna wuxuu ka adkaadaa boqorka koonfureed.

The victory of Putin in the Ukraine will be used by Putin, a former KGB officer who specialized in propaganda, to most likely expose the Nazi roots of the Ukrainian leadership, and also expose those in the Western World who supported the regime for economic greed, and no doubt also expose the hidden black-sites and bio-labs employed by the globalists, which have been funded by the taxpayers of the United States.

Guusha Putin ee Ukraine waxaa u badan tahay in Putin—oo ah sarkaal hore oo KGB ah kana takhasusay dacaayadda—uu u adeegsan doono inuu bannaanka keeno xididdada Naasinnimada ee hoggaanka Ukraine, iyo sidoo kale inuu kashifo kuwa ku jira dunida Galbeedka ee taageeray taliskaas damac dhaqaale awgiis; waxaana shaki la’aan sidoo kale la kashifi doonaa xarumaha madow ee qarsoon iyo shaybaarrada bayoolojiga ee ay adeegsadaan kuwa caalamiyeynta wada, kuwaas oo lagu maalgeliyey lacagta canshuur-bixiyeyaasha Maraykanka.

Those revelations will destroy the current talking points of the world globalists, and also of the Democratic talking heads in the United States. That victory for Putin will provide the mandate for the eighth President, that is of the seven, to take his role as the prophetic despot that arrives into history just before verse sixteen; and verse sixteen is the soon coming Sunday law.

Muujinnadaasu waxay baabi’in doonaan qodobada hadalka ee hadda jira ee caalamiyiinta adduunka, iyo weliba afhayeenada xisbiga Dimuqraadiga ee Maraykanka. Guushaas uu Putin gaadho waxay siin doontaa awoodda loo igmaday Madaxweynaha siddeedaad, kaas oo ka mid ah toddobada, inuu qaato kaalintiisa isagoo ah kali-taliye nebiyadeedka ah ee taariikhda soo gala wax yar ka hor aayadda lix iyo tobnaad; aayadda lix iyo tobnaaduna waa sharciga Axadda ee dhowaan imanaya.

In verse thirteen, the king of the north regroups his army, and in verse fourteen, pagan Rome is introduced into history for the first time, though it is not yet the king of the north. It is there identified as the symbol which “establishes the vision”, and as the power who exalts himself and then falls. After the victory of Putin in the war in the Ukraine, the papacy will begin to lift itself up into world politics, just in advance of the Sunday law in verse sixteen.

Aayadda saddex iyo tobnaad, boqorka woqooyi wuxuu mar kale isu ururiyaa ciidankiisa, aayadda afar iyo tobnaadna Roomaankii jaahilka ahaa ayaa markii ugu horraysay taariikhda lagu soo bandhigayaa, in kastoo aan weli ahayn boqorka woqooyi. Halkaas waxaa lagu aqoonsaday inuu yahay astaanta “xoojisa riyada”, iyo quwadda isa sarraysiisa dabadeedna dhacda. Ka dib guushii Putin ee dagaalka Ukraine, baadarinimadu waxay bilaabi doontaa inay isa sarraysiiso oo gasho siyaasadda dunida, wax yar ka hor sharciga Axadda ee aayadda lix iyo tobnaad.

The French Revolution, and its connection with the Russian Revolution; Napoleon and Putin; the miracle of Fatima, and its three secrets; the secret alliance between the Vatican and Hitler, the secret alliance between the Vatican and Reagan, are all prophetic “wheels” that intersect in the history of verses eleven through fifteen, which occur during the history of September 11, 2001 until the Sunday law in the United States. It was important to provide a brief summary of these prophetic “wheels” before we take up verse ten.

Kacaankii Faransiiska, iyo xidhiidhkiisa Kacaankii Ruushka; Napoleon iyo Putin; mucjisadii Fatima, iyo saddexdeeda qarsoodi; isbahaysigii qarsoonaa ee u dhexeeyey Vatican-ka iyo Hitler, isbahaysigii qarsoonaa ee u dhexeeyey Vatican-ka iyo Reagan, dhammaantood waa “giraangirooyin” nebiyadeed oo isugu yimaada taariikhda aayadaha kow iyo tobnaad ilaa shan iyo tobnaad, kuwaas oo dhaca inta lagu jiro taariikhda laga bilaabo Sebtembar 11, 2001 ilaa sharciga Axadda ee Maraykanka. Waxay ahayd muhiim in la bixiyo soo koobid gaaban oo ku saabsan “giraangirooyinkan” nebiyadeed ka hor intaanan u gudbin aayadda tobnaad.

The following article is taken from “NBC news,” which is as “Main Stream Media,” as it gets, and the “MSM” is the modern version of Hitler’s World War Two propaganda machine. The article is of course anti-Putin, anti-Russian, and pro-Ukraine, but that is not the point. As citizens of the heavenly kingdom, God’s people should not endorse either side of a satanic work, and all warfare is a satanic work.

Maqaalka soo socda waxa laga soo qaatay “NBC News,” oo ah waxa ugu sarreeya ee loo yaqaan “Main Stream Media,” halka “MSM”-kuna uu yahay nooca casriga ah ee mashiinkii dacaayadda Hitler ee Dagaalkii Labaad ee Adduunka. Dabcan maqaalku waa mid ka soo horjeeda Putin, ka soo horjeeda Ruushka, isla markaana taageersan Ukraine, laakiin taasi ma aha qodobka. Annaga oo ah muwaadiniinta boqortooyada jannada, dadkii Ilaah waa inayan taageerin dhinacna hawl Shaydaani ah, dagaal kastana waa hawl Shaydaani ah.

The purpose of this article is to allow those who are unfamiliar with the prophetic warfare between Catholicism (the king of the north) and atheism (the king of the south), and the fact that in the warfare of those two prophetic powers, Naziism has been employed as Catholicism’s proxy army (just as the United States was used in 1989). Students of prophecy need to have enough evidence to see that the background history of World War Two, and of the Cold War, are represented in the current war in Ukraine, as it fulfills verses eleven and twelve, of chapter eleven of Daniel.

Ujeeddada maqaalkani waa in fursad loo siiyo kuwa aan aqoon u lahayn dagaalka nebiyadeed ee u dhexeeya Kaatooligga (boqorka woqooyi) iyo cawaannimada (boqorka koonfureed), iyo xaqiiqda ah in dagaalka u dhexeeya labadaas quwadood ee nebiyadeed, Naasinnimada loo adeegsaday ciidan wakiil u ah Kaatooligga (sida Maraykankana loo adeegsaday 1989). Ardayda wax sii sheegidda waa inay haystaan caddayn ku filan oo ay ku gartaan in taariikhda asalka ah ee Dagaalkii Labaad ee Adduunka, iyo tii Dagaalkii Qaboobaa, lagu metelay dagaalka hadda ka socda Yukrayn, iyada oo uu fulinayo aayadaha kow iyo tobnaad iyo laba iyo tobnaad ee cutubka kow iyo tobnaad ee Daanyeel.

“Historical events, showing the direct fulfillment of prophecy, were set before the people, and the prophecy was seen to be a figurative delineation of events leading down to the close of this earth’s history.” Selected Messages, book 2, 102.

“Dhacdooyin taariikheed, oo muujinaya dhammaystirka tooska ah ee wax sii sheegidda, ayaa dadka hortooda la dhigay, waxaana wax sii sheegidda loo arkay inay tahay sawir tusaaleed oo muujinaya dhacdooyinka u sii socda dhammaadka taariikhda dhulkan.” Selected Messages, book 2, 102.

NBC News Article: “Ukraine’s Nazi problem is real, even if Putin’s ‘denazification’ claim isn’t”

Maqaalka NBC News: “Dhibaatada Naasinnimada ee Ukraine waa dhab, in kastoo sheegashada Putin ee ‘ka sifaynta Naasinnimada’ aysan sidaas ahayn”

Of the many distortions manufactured by Russian President Vladimir Putin to justify Russia’s assault on Ukraine, perhaps the most bizarre is his claim that the action was taken to “denazify” the country and its leadership. In making his case for entering his neighbor’s territory with armored tanks and fighter jets, Putin has stated that the move was undertaken “to protect people” who have been “subjected to bullying and genocide,” and that Russia “will strive for the demilitarization and denazification of Ukraine.”

Qalloocyo badan oo Madaxweynaha Ruushka Vladimir Putin uu sameeyey si uu ugu cudurdaarto weerarka Ruushku ku qaaday Ukraine, waxa laga yaabaa in kan ugu yaabka badani uu yahay sheegashadiisa ah in tallaabadaas loo qaaday si dalka iyo hoggaankiisa “looga nadiifiyo Naasiyiinta.” Isaga oo daliilkiisa u samaynaya gelitaanka dhulka deriskiisa isagoo wata taangiyo gaashaaman iyo diyaarado dagaal, Putin waxa uu sheegay in tallaabadaasi loo qaaday “si dadka loo ilaaliyo” kuwaas oo “lagu hayey handadaad iyo xasuuq,” iyo in Ruushku “ku dadaali doono ka dhigista Ukraine mid ka caaggan ciidan iyo ka nadiifsan Naasiyiin.”

Putin’s destructive actions — among them the devastation of Jewish communities — make clear that he’s lying when he says his goal is to ensure anyone’s welfare.

Falalka wax burburiya ee Putin — oo ay ka mid tahay baabi’inta bulshooyinka Yuhuudda — waxay si cad u muujinayaan inuu been sheegayo marka uu yidhaahdo ujeeddadiisu tahay inuu daryeelo wanaagga cid kasta.

On its face, Putin’s smear is absurd, not least because Ukrainian President Volodymyr Zelenskyy is Jewish and has said that members of his family were killed during World War II. There is also no evidence of recent mass killings or ethnic purges taking place in Ukraine. Moreover, labeling enemies Nazis is a common political ploy in Russia, especially from a leader who favors disinformation campaigns and wants to stir up feelings of national vengeance against a WWII foe to justify conquest.

Marka dusheeda laga eego, aflagaaddada Putin waa wax aan caqli gal ahayn, ugu yaraan sababta oo ah Madaxweynaha Yukrayn Volodymyr Zelenskyy waa Yuhuudi, wuxuuna sheegay in xubno ka mid ah qoyskiisa la dilay intii lagu jiray Dagaalkii Labaad ee Adduunka. Sidoo kale ma jirto wax caddayn ah oo muujinaysa in dilal wadareed oo dhowaan dhacay ama sifayn qowmiyadeed ay ka socdaan Yukrayn. Intaa waxaa dheer, ku tilmaamidda cadawga Naasiyiin waa xeelad siyaasadeed oo caadi ka ah Ruushka, gaar ahaan marka ay ka timaaddo hoggaamiye jecel ololeyaasha marin-habaabinta oo doonaya inuu kiciyo dareenka aargoosiga qaran ee ka dhanka ah cadawgii Dagaalkii Labaad ee Adduunka si uu qabsasho ugu marmarsiiyoodo.

But even though Putin is engaging in propaganda, it’s also true that Ukraine has a genuine Nazi problem — both past and present. Putin’s destructive actions — among them the devastation of Jewish communities — make clear that he’s lying when he says his goal is to ensure anyone’s welfare. But important as it is to defend the yellow-and-blue flag against the Kremlin’s brutal aggression, it would be a dangerous oversight to deny Ukraine’s antisemitic history and collaboration with Hitler’s Nazis, as well as the latter-day embrace of neo-Nazi factions in some quarters.

Laakiin inkasta oo Putin ku hawlan yahay dacaayad, haddana sidoo kale waa run in Ukraine ay leedahay dhibaato Naasi ah oo dhab ah — tii hore iyo tan haddaba jirta labadaba. Falalka halligaadda leh ee Putin — oo ay ku jirto burburinta bulshooyinka Yuhuudda — waxay si cad u muujinayaan inuu been sheegayo marka uu yidhaahdo ujeeddadiisu tahay inuu sugo daryeelka ama wanaagga qof kasta. Hase yeeshee, sida ay muhiim u tahay in calanka jaallaha iyo buluugga ah laga difaaco gardarrada arxan daran ee Kremlin-ka, waxay noqon lahayd dayac khatar ah in la inkiraa taariikhda naceybka Yuhuudda ee Ukraine iyo iskaashigii ay la lahayd Naasiyiintii Hitler, iyo weliba qaabilaadda dambe ee garabyada neo-Naasi ee meelo qaarkood.

Why are fleeing Ukrainians being talked about with such sympathy? They are white.

Maxaa Yukrayniyiinta cararaya looga hadlayaa naxariis sidan u weyn leh? Waa caddaan.

On the eve of World War II, Ukraine was home to one the largest Jewish communities in Europe, with estimates as high as 2.7 million, a remarkable number considering the territory’s long record of antisemitism and pogroms. By the end, more than half would perish. When German troops took control of Kyiv in 1941, they were welcomed by “Heil Hitler” banners. Soon after, nearly 34,000 Jews — along with Roma and other “undesirables” — were rounded up and marched to fields outside the city on the pretext of resettlement only to be massacred in what became known as the “Holocaust by bullets.”

Habeenkii Dagaalkii Labaad ee Adduunka ka horreeyey, Ukraine waxay hoy u ahayd mid ka mid ah bulshooyinkii Yuhuudda ee ugu waaweynaa Yurub, iyadoo qiyaasuhu gaadhayeen ilaa 2.7 milyan, taas oo ahayd tiro aad u layaab leh marka la eego taariikhda dheer ee dhulkaasi ku lahaa nacaybka Yuhuudda iyo xasuuqyadii pogrom-yada. Dhammaadkii, in ka badan kala badhkood way halligmeen. Markii ciidammada Jarmalku qabsadeen Kyiv sannadkii 1941, waxaa lagu soo dhaweeyey boorar ay ku qoran yihiin “Heil Hitler.” Wax yar ka dib, ku dhowaad 34,000 oo Yuhuud ah — iyo sidoo kale Roma iyo “kuwa kale ee aan la doonayn” — ayaa la ururiyey oo loo kaxeeyey bannaano ka baxsan magaalada iyada oo lagu marin habaabinayo dib-u-dejin, hase ahaatee si loo xasuuqo waxa markii dambe loo yiqiin “Holocaust by bullets.”

The Babyn Yar ravine continued to fill up as a mass grave for two years. With as many as 100,000 murdered there, it became one of the largest single killing sites of the Holocaust outside of Auschwitz and other death camps. Researchers have noted the key role locals played in fulfilling Nazi kill orders at the site.

Dooxada Babyn Yar waxay sii wadday inay buuxsanto iyada oo noqotay xabaal-wadareed muddo laba sano ah. Iyadoo lagu dilay halkaas ilaa 100,000 oo qof, waxay noqotay mid ka mid ah goobihii keliya ee ugu waaweynaa ee xasuuqa Holocaust ka dhacay meel ka baxsan Auschwitz iyo xeryaha kale ee dhimashada. Cilmi-baarayaashu waxay xuseen doorkii muhiimka ahaa ee dadka deegaanka ay ka qaateen fulinta amarradii dilka ee Naasiyiinta ee goobtaas.

Nowadays, Ukraine counts between 56,000 to 140,000 Jews, who enjoy freedoms and protections never imagined by their grandparents. That includes an updated law passed last month criminalizing antisemitic acts. Unfortunately, the law was intended to address a pronounced uptick in public displays of bigotry, including swastika-laden vandalism of synagogues and Jewish memorials, and eerie marches in Kyiv and other cities that celebrated the Waffen SS.

Maalmahan, Yukrayn waxaa ku nool inta u dhexeysa 56,000 ilaa 140,000 oo Yuhuud ah, kuwaas oo ku naaloonaya xorriyado iyo ilaalin aan awoowayaashood weligood malayn karin. Taas waxaa ka mid ah sharci la cusboonaysiiyey oo bishii hore la ansixiyey, kaas oo dembi ka dhigaya falalka Yuhuud nacaybka ah. Nasiibdarro, sharcigaas waxaa loogu talagalay in wax looga qabto koror muuqda oo ku yimid muujinta dadweynaha ee nacaybka iyo eexda, oo ay ku jiraan burburin lagu xardhay astaamaha swastika ee sunagogyada iyo xusuus-qorka Yuhuudda, iyo socod-maryaadyo argagax leh oo ka dhacay Kyiv iyo magaalooyin kale kuwaas oo lagu ammaanayey Waffen SS.

In another ominous development, Ukraine has in recent years erected a glut of statues honoring Ukrainian nationalists whose legacies are tainted by their indisputable record as Nazi proxies. The Forward newspaper cataloged some of these deplorables, including Stepan Bandera, leader of the Organization of Ukrainian Nationalists (OUN), whose followers acted as local militia members for the SS and German army. “Ukraine has several dozen monuments and scores of street names glorifying this Nazi collaborator, enough to require two separate Wikipedia pages,” the Forward wrote.

Horumar kale oo cabsi leh, sannadihii u dambeeyey Ukraine waxay dhistay taallooyin aad u tiro badan oo lagu maamuusayo waddaniyiin Yukrayniyaan ah, kuwaas oo dhaxalkoodu ku sumoobay diiwaankooda aan muran geli karin ee ahaa wakiillo u adeegay Naasiyiinta. Wargeyska Forward ayaa diiwaangeliyey qaar ka mid ah kuwaas la nacaybka mudan, oo ay ku jiraan Stepan Bandera, hoggaamiyihii Ururka Waddaniyiinta Yukrayn (OUN), kaas oo taageerayaashiisu u shaqayn jireen sidii xubno maleeshiyaad maxalli ah oo ka tirsan SS iyo ciidanka Jarmalka. “Ukraine waxay leedahay dhowr iyo toban taallo iyo daraasiin magacyo jidad ah oo ammaana la-shaqeeyahan Naasiga ah, kuwaas oo ku filan in loo baahdo laba bog oo Wikipedia ah oo kala duwan,” ayuu qoray Forward.

Another frequent honoree is Roman Shukhevych, revered as a Ukrainian freedom fighter but also the leader of a feared Nazi auxiliary police unit that the Forward notes was “responsible for butchering thousands of Jews and … Poles.” Statues have also been raised for Yaroslav Stetsko, a one-time chair of the OUN, who wrote “I insist on the extermination of the Jews in Ukraine.”

Mid kale oo si joogto ah loo maamuuso waa Roman Shukhevych, oo loo xurmeeyo halyey xorriyadeed oo Yukreeniyaan ah, balse sidoo kale ahaa hoggaamiyihii cutub boolis kaabayaal ah oo Naasi ah oo aad looga cabsan jiray, kaas oo Forward ay tilmaamayso in uu “mas’uul ka ahaa gawraca kumannaan Yuhuud ah iyo … Booliis.” Taallooyin ayaa sidoo kale loo taagay Yaroslav Stetsko, oo mar ahaa guddoomiyihii OUN, kaas oo qoray: “Waxaan ku adkaysanayaa dabar-goynta Yuhuudda ku nool Yukreyn.”

Far-right groups have also gained political currency in the past decade, none more chilling than Svoboda (formerly the Social National Party of Ukraine), whose leader claimed the country was controlled by a “Muscovite-Jewish mafia” and whose deputy used an antisemitic slur to describe Ukrainian-born Jewish actor Mila Kunis. Svoboda has sent several members to Ukraine’s Parliament, including one who called the Holocaust a “bright period” in human history, according to Foreign Policy.

Kooxo midigta-fog ayaa iyaguna helay miisaan siyaasadeed tobankii sano ee la soo dhaafay, mana jiro mid ka argagax badan Svoboda (oo hore loo oran jiray Xisbiga Bulshada-Qaran ee Yukrayn), kaas oo hoggaamiyihiisu ku andacooday in dalka ay maamusho “maafiyada Muscovite-Yuhuudda,” halka ku-xigeenkiisuna uu adeegsaday aflagaaddo nacaybka Yuhuudda xanbaarsan si uu ugu tilmaamo atariishada Yuhuudda ah ee ku dhalatay Yukrayn, Mila Kunis. Sida laga soo xigtay Foreign Policy, Svoboda waxay dirtay dhowr xubnood Baarlamaanka Yukrayn, oo uu ku jiro mid ku tilmaamay Holocaust-ka “waqti ifaya” taariikhda aadanaha.

Just as disturbing, neo-Nazis are part of some of Ukraine’s growing ranks of volunteer battalions. They are battle-hardened after waging some of the toughest street fighting against Moscow-backed separatists in eastern Ukraine following Putin’s Crimean invasion in 2014. One is the Azov Battalion, founded by an avowed white supremacist who claimed Ukraine’s national purpose was to rid the country of Jews and other inferior races. In 2018, the U.S. Congress stipulated that its aid to Ukraine couldn’t be used “to provide arms, training or other assistance to the Azov Battalion.” Even so, Azov is now an official member of the Ukraine National Guard.

Sidaas oo kale oo welwel leh, neo-Naasiyiintu waxay ka mid yihiin qaar ka mid ah safafka sii kordhaya ee guutooyinka mutadawiciinta ee Ukraine. Waxay ku adkaadeen dagaalka ka dib markii ay galeen qaar ka mid ah dagaalladii waddooyinka ee ugu adkaa ee ka dhanka ahaa gooni-u-goosatada ay Moscow taageerto ee bariga Ukraine, kuwaas oo dhacay kaddib duullaankii Crimea ee Putin sannadkii 2014. Mid ka mid ah waa Guutada Azov, oo uu aasaasay nin si cad u qirta sarraynta caddaanka, kaas oo ku dooday in ujeeddada qaran ee Ukraine ay tahay in dalka laga sifeeyo Yuhuudda iyo jinsiyadaha kale ee uu u arkay kuwo ka hooseeya. Sannadkii 2018, Kongareeska Maraykanku wuxuu shardiyeeyay in gargaarkiisa Ukraine aan loo adeegsan karin “in lagu bixiyo hub, tababar ama kaalmo kale Guutada Azov.” Si kastaba ha ahaatee, Azov hadda waa xubin rasmi ah oo ka tirsan Ilaalada Qaranka ee Ukraine.

For sure, none of this disturbing context justifies the misery that has befallen Ukrainians over the past several weeks — and it’s unlikely that Putin was motivated by any of it when he launched his invasion. Indeed, thanks to Putin, Jews living in Odessa, Kharkiv and other eastern cities are under extreme duress. While many have taken refuge in local synagogues and Jewish centers, others have fled to foreign countries, including Israel, which has urged all Jews to leave Ukraine.

Hubaal, waxba oo ka mid ah xaaladdan murugada leh cudurdaar uma noqonayso silicii ku habsaday reer Yukrayn toddobaadyadii la soo dhaafay — mana badna in Putin uu midkoodna ku kallifmay markii uu duullaankiisa bilaabay. Runtii, sababta Putin awgeed, Yuhuudda ku nool Odessa, Kharkiv iyo magaalooyin kale oo bari ku yaal waxay ku sugan yihiin dhibaato aad u daran. In kastoo qaar badani magan u galeen sunagogyada maxalliga ah iyo xarumaha Yuhuudda, qaar kalena waxay u qaxeen dalal shisheeye, oo ay ku jirto Israa’iil, taas oo ku boorrisay dhammaan Yuhuudda inay ka baxaan Yukrayn.

My own grandparents themselves had to flee western Ukraine to escape persecution, and it is tragic to see this cycle continue. If the country devolves into chaos and insurgency, Jews could once again be at risk from some of their fellow citizens. Not acknowledging this threat means that little is being done to guard against it.

Awoowayaashayga qudhoodu waxay ku qasbanaadeen inay ka cararaan galbeedka Yukrayn si ay uga baxsadaan silcinta, waana arrin murugo leh in la arko wareeggan oo sii socda. Haddii dalku u burburo fowdo iyo kacdoon hubaysan, Yuhuuddu mar kale waxay khatar uga iman kartaa qaar ka mid ah muwaadiniintooda. In aan la qiran hanjabaaddan waxay ka dhigan tahay in wax yar la qabanayo si looga hortago.

But even if some elements of the country have been entangled with one of history’s most loathsome movements, standing with Ukraine is without doubt the honorable posture to take in this drama. Right now, every day that Putin ratchets up his assault against the Ukrainian people with scorched-earth zeal, it’s hard not to see who truly deserves the N-word.

Laakiin xataa haddii qaybo ka mid ah dalka ay ku dhex milmeen mid ka mid ah dhaqdhaqaaqyadii taariikhda ugu karaahiyada badnaa, haddana la safnaanshaha Ukraine shaki la’aan waa mawqifka sharafka leh ee la gudboon in laga qaato riwaayaddan. Haatan, maalin kasta oo Putin sii xoojiyo weerarkiisa ka dhanka ah shacabka Ukraine isagoo wata hagar la’aanta gubidda dhulka, way adag tahay inaan la garan cidda run ahaantii mudan erayga N-word.

Allen Ripp, March 5, 2022 – Source

Allen Ripp, Maarso 5, 2022 – Xigasho

We will continue this study in our next article.

Waxaan daraasaddan ku sii wadi doonnaa maqaalkeenna xiga.

“Those who cannot remember the past are condemned to repeat it.” George Santayana.

“Kuwa aan xusuusan karin wixii hore waxaa lagu xukumay inay ku celiyaan.” George Santayana.

“All that God has in prophetic history specified to be fulfilled in the past has been, and all that is yet to come in its order will be. Daniel, God’s prophet, stands in his place. John stands in his place. In the Revelation the Lion of the tribe of Judah has opened to the students of prophecy the book of Daniel, and thus is Daniel standing in his place. He bears his testimony, that which the Lord revealed to him in vision of the great and solemn events which we must know as we stand on the very threshold of their fulfillment.

“Wax kasta oo Ilaah taariikhda waxsii sheegidda ku cayimay in waagii hore la oofiyo waa la oofiyey, oo wax kasta oo weli iman doonaana si nidaamkiisa ah way u iman doonaan. Daanyeel, nebiga Ilaah, meeshiisii buu taagan yahay. Yooxanaa meeshiisii buu taagan yahay. Muujintii dhexdeeda Libaaxa qabiilka Yahuudah wuxuu ardayda waxsii sheegidda u furay kitaabka Daanyeel, sidaas darteedna Daanyeel meeshiisii buu taagan yahay. Wuxuu sidaa markhaatifurkiisa, kaas oo ah wixii Rabbigu ugu muujiyey riyo ku saabsan dhacdooyinka waaweyn oo murugada leh, kuwaas oo ay tahay inaynu ogaanno innagoo taagan marinka ugu horreeya ee oofintooda.”

“In history and prophecy the Word of God portrays the long continued conflict between truth and error. That conflict is yet in progress. Those things which have been, will be repeated. Old controversies will be revived, and new theories will be continually arising. But God’s people, who in their belief and fulfillment of prophecy have acted a part in the proclamation of the first, second, and third angels’ messages, know where they stand. They have an experience that is more precious than fine gold. They are to stand firm as a rock, holding the beginning of their confidence steadfast unto the end.” Selected Messages, book 2, 109.

“Taariikhda iyo waxsii sheegista dhexdeeda, Erayga Ilaah wuxuu sawirayaa halganka dheer ee sii socday ee u dhexeeya runta iyo qaladka. Halgankaasu weli wuu socdaa. Waxyaalihii hore u jirey waa la soo celin doonaa. Murannadii hore dib baa loo soo noolayn doonaa, oo aragtiyo cusubna si joogto ah ayay u soo bixi doonaan. Laakiin dadka Ilaah, kuwaas oo rumaysadkooda iyo rumoobidda waxsii sheegista kaga qaatay qayb ku saabsan ku dhawaaqidda farriimaha malaa’igta koowaad, labaad, iyo saddexaad, waxay garanayaan meesha ay taagan yihiin. Waxay leeyihiin waayo-aragnimo ka qaalisan dahab saafi ah. Waxaa waajib ku ah inay u adkaystaan sida dhagax weyn, iyagoo bilowgii kalsooni ay lahaayeen u haya si aan leexleexad lahayn ilaa dhammaadka.” Selected Messages, book 2, 109.