The last article ended with a passage that included the paragraph that said, “Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.” “Transgression” reaches its limit when the cup of probationary time is filled, and that limit is reached for the United States at the Sunday law.

Maqaalkii ugu dambeeyey wuxuu ku dhammaaday tuduc uu ku jiray farqad tidhi, “Xadgudubku wuxuu ku dhow yahay inuu gaadho xadkiisii ugu dambeeyey. Jahawareer baa dunida ka buuxa, cabsi weynina mar dhow bay ku soo degi doontaa aadanaha. Dhammaadku aad buu u dhow yahay. Innaga runta naqaan waa inaynu isu diyaarinno waxa dhowaan ku soo degi doona dunida sidii yaab aad u weyn oo kedis ah.” “Xadgudubku” wuxuu gaadhaa xadkiisa ugu dambeeya marka koobka wakhtiga tijaabadu buuxsamo, xadkaasina wuxuu u gaadhaa Maraykanka marka la soo saaro sharciga Axadda.

“But Christ declared that not one jot or tittle of the law should fail until heaven and earth should pass away. The very work that he came to do was to exalt the law, and show to the created worlds and to heaven that God is just, and that his law need not be changed. But here is Satan’s right-hand man ready to carry on the work that Satan commenced in heaven, that of trying to amend the law of God. And the Christian world has sanctioned his efforts by adopting this child of the papacy,—the Sunday institution. They have nourished it, and will continue to nourish it, until Protestantism shall give the hand of fellowship to the Roman power. Then there will be a law against the Sabbath of God’s creation, and then it is that God ‘will do a strange work in the earth.’ He has borne long with the perversity of the race; he has tried to win them to himself. But the time will come when they shall have filled their measure of iniquity; and then it is that God will work. This time is almost reached. God keeps a record with the nations: the figures are swelling against them in the books of heaven; and when it shall have become a law that the transgression of the first day of the week shall be met with punishment, then their cup will be full.” Review and Herald, March 9, 1886.

“Laakiin Masiixu wuxuu caddeeyey in aan hal yood ama hal xarriiq oo sharciga ka mid ahi baabbi’i doonin ilaa samada iyo dhulku ay idlaan. Shaqadii qudheeda ee uu u yimid inuu qabto waxay ahayd inuu sharciga sarraysiiyo, oo uu duniyooyinka la abuuray iyo samadaba tuso in Ilaah xaq yahay, iyo in aan sharcigiisu u baahnayn in la beddelo. Hase yeeshee halkan waxaa jooga ninka gacanta midig u ah Shayddaanka, oo diyaar u ah inuu sii wado shaqadii Shayddaanku samada ka bilaabay, taas oo ah inuu isku dayo inuu wax ka beddelo sharciga Ilaah. Oo dunida Masiixiyiintu waxay ansixisay dadaalladiisa iyagoo qaatay ilmahan ka dhashay baabasiimada,—hay’adda Axadda. Way koriyeen, oo way sii kori doonaan, ilaa Protestantismku uu gacanta wehelnimada siiyo awoodda Roomaanka. Markaas waxaa jiri doona sharci ka gees ah Sabtida abuurista Ilaah, oo markaasay tahay in Ilaah ‘shuqul qalaad ku samayn doono dhulka.’ Wuxuu muddo dheer u dulqaatay qallooca farcanka aadanaha; wuxuu isku dayay inuu iyaga isu soo jiido. Laakiin waxaa iman doona wakhti ay dembigooda qiyaastiisa buuxin doonaan; oo markaasay tahay in Ilaah wax qaban doono. Wakhtiganina aad buu u dhow yahay. Ilaah quruumaha diiwaan buu uga hayaa: tirooyinku way ku sii kordhayaan iyaga lidkooda buugaagta samada; oo marka ay sharci noqoto in xadgudubka maalinta ugu horraysa ee toddobaadka lagu mutaysto ciqaab, markaas koobkoodu wuu buuxsami doonaa.” Review and Herald, Maarso 9, 1886.

At the Sunday law the United States will have filled its cup to the full, and national apostasy will be followed by national ruin. The paragraph we are considering says, “transgression has almost reached its limit,” “and a great terror is soon to come upon human beings.” At the Sunday law, which is the “hour of the great earthquake” in chapter eleven of Revelation, “the tenth part of the city fell,” and “behold, the third woe cometh quickly,” and the “seventh angel sounded.” The third woe is the seventh trumpet, and it arrives at the Sunday law bringing “great terror.” At that point “the end is very near,” and it comes as “an overwhelming surprise.” At the Sunday law the cup of probationary time is also filled up for the papacy, for then the second voice of Revelation eighteen proclaims, “Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.”

Marka sharciga Axadda la meel mariyo, Maraykanku wuxuu ahaan doonaa mid koobkiisa ilaa buuxdhaafkiisa ka buuxiyey, riddada qaran ahaanna waxaa daba geli doona halaag qaran. Qoraalka aan ka fiirsanaynaa wuxuu leeyahay, “xadgudubku wuxuu ku dhowaaday xadkiisii ugu dambeeyey,” iyo “cabsi weynna dhowaan bay ku soo degi doontaa dadka.” Marka sharciga Axadda la meel mariyo, kaas oo ah “saacaddii dhulgariirka weyn” ee cutubka kow iyo tobnaad ee Muujintii, “tobnaadkii magaalada ayaa dhacay,” oo “bal eega, hooggii saddexaad si dhakhso ah ayuu u imanayaa,” oo “malaa’igtii toddobaadna way buun afuufday.” Hooggii saddexaad waa buunkii toddobaad, wuxuuna yimaadaa marka sharciga Axadda la meel mariyo isagoo wata “cabsi weyn.” Halkaas “dhammaadku aad buu u dhow yahay,” wuxuuna u yimaadaa sida “yaab wax walba ka adkaada.” Marka sharciga Axadda la meel mariyo, koobka wakhtiga tijaabada ah ayaa sidoo kale u buuxsama baabtiisnimada, waayo markaas codkii labaad ee Muujintii siddeed iyo tobnaad wuxuu ku dhawaaqayaa, “Ka soo baxa iyada, dadkaygow, inaydnaan dembiyadeeda qayb ku yeelan, oo aydaan belaayooyinkeeda wax ka helin. Waayo dembiyadeedu waxay gaadheen ilaa samada, Ilaahna wuxuu soo xusuustay xumaatooyinkeedii. U abaalmariya sida ay idiin abaalmarisay, oo laba-laaba ugu celiya sida shuqulladeeda waafaqsan; koobkii ay buuxisayna laba-laab ugu buuxiya.”

That history opens up at the Sunday law, and marks a symbolic period of time when the papacy “shall go forth with great fury to destroy, and utterly to make away many,” for “in the last days there will be many martyrs.” That which enrages the papacy is the “tidings out of the east and out of the north” which “shall trouble him,” but “he will come to his end, and none shall help him.” From the Sunday law to the end of the papacy, the first phase of God’s executive judgment begins. It is followed by the second phase which is the seven last plagues, and finally the eternal destruction of the wicked at the close of the thousand year millennium. The history of God’s executive judgment is placed within the context of war.

Taariikhdaasu waxay ka furmataa sharciga Axadda, waxayna tilmaamaysaa xilli waqtiyeed astaan ah oo papacy-gu “uu la bixi doono cadho weyn inuu baabbi’iyo, oo uu gebi ahaanba dabar gooyo kuwo badan,” waayo “maalmaha ugu dambeeya waxaa jiri doona shahiiddo badan.” Waxa ka cadhaysiiya papacy-ga waa “wararka bari iyo woqooyi ka imanaya” oo “isaga dhibi doona,” hase yeeshee “wuxuu iman doonaa dhammaadkiisa, oo midna ma caawin doono.” Laga bilaabo sharciga Axadda ilaa dhammaadka papacy-ga, waxaa bilaabmaya wejiga koowaad ee xukunka fulinta ee Ilaah. Waxa ku xiga wejiga labaad oo ah toddobada belaayo ee ugu dambaysa, ugu dambayntiina halaagga weligiis ah ee kuwa sharka leh dhammaadka kunka sannadood ee millennium-ka. Taariikhda xukunka fulinta ee Ilaah waxaa lagu dejiyey macnaha guud ee dagaalka.

“We are standing upon the threshold of great and solemn events. Prophecies are fulfilling. Strange, eventful history is being recorded in the books of heaven. Everything in our world is in agitation. There are wars, and rumors of wars. The nations are angry, and the time of the dead has come, that they should be judged. Events are changing to bring about the day of God which hasteth greatly. Only a moment of time, as it were, yet remains. But while already nation is rising against nation, and kingdom against kingdom, there is not now a general engagement. As yet the four winds are held until the servants of God shall be sealed in their foreheads. Then the powers of earth will marshal their forces for the last great battle.” Christian Service, 50, 51.

“Waxaynu taagan nahay marinka hore ee dhacdooyin waaweyn oo murugo iyo qaddarin leh. Waxsii sheegyadu way rumoobayaan. Taariikh la yaab leh oo dhacdooyin culus xambaarsan ayaa lagu qorayaa buugaagta samada. Wax kasta oo dunideenna ku jiraa waxay ku jiraan kacsanaan. Waxaa jira dagaallo iyo warar dagaal. Quruumuhu way cadhoodeen, oo wakhtigii kuwii dhintay waa yimid, si loo xukumo. Dhacdooyinku way isbeddelayaan si ay u keenaan maalinta Ilaah oo aad u soo degdegaysa. Waxa hadhay, sidii ay u ekaan lahayd, waa wax yar oo waqti ah. Hase ahaatee, inkasta oo qaran horeba uga kacayo qaran, oo boqortooyo uga kacayso boqortooyo, haddana weli ma jiro isku dhacyo guud. Ilaa iyo hadda afarta dabaylood waa la hayaa ilaa addoommada Ilaah lagu shaabadeeyo fooddooda. Markaas awoodaha dunidu waxay abaabuli doonaan ciidamadooda dagaalkii ugu dambeeyey ee weyn.” Christian Service, 50, 51.

God seals the one hundred and forty-four thousand and then calls His other flock out of Babylon, and the other flock also receives the seal of God, though they are represented as the “great multitude” in contrast with the one hundred and forty-four thousand. The essential point to see in the previous quote is that “the four winds are held until the servants of God shall be sealed in their foreheads.” At the Sunday law the one hundred and forty-four thousand have been sealed, “and behold the third woe cometh quickly”, yet it is not until the last of God’s other flock have received the seal that the four winds are fully released.

Ilaah wuxuu shaabadeeyaa boqolka iyo afartan iyo afarta kun, dabadeedna adhigiisa kale ayuu ka yeedhaa Baabuloon, adhiga kalena sidoo kale waxay helaan shaabadda Ilaah, in kastoo iyaga loo metelo sida “dadka faraha badan” marka loo eego boqolka iyo afartan iyo afarta kun. Qodobka lagama maarmaanka ah ee laga arki karo xigashada hore waa in “afarta dabaylood la xannibay ilaa addoommada Ilaah lagu shaabadeeyo fooddooda.” Waqtiga sharciga Axadda boqolka iyo afartan iyo afarta kun waa la shaabadeeyey, “oo bal eeg belaayada saddexaad si dhakhso ah bay u imanaysaa”, hase ahaatee ma aha ilaa kii ugu dambeeyey ee adhiga kale ee Ilaah helo shaabadda in afarta dabaylood si buuxda loo sii daayo.

“The nations are now getting angry, but when our High Priest has finished his work in the Sanctuary, he will stand up, put on the garments of vengeance, and then the seven last plagues will be poured out. I saw that the four angels would hold the four winds until Jesus’ work was done in the Sanctuary, and then will come the seven last plagues.” Review and Herald, August 1, 1849.

“Quruumuhu hadda way cadhoonayaan, laakiin marka Wadaadkeenna Sare dhammaysto shuqulkiisa Macbudka gudaheeda, wuu istaagi doonaa, wuxuu gashan doonaa dharka aargoosiga, dabadeedna toddobada belaayo ee ugu dambaysa waa la shubi doonaa. Waxaan arkay in afarta malaa’igood ay hayn doonaan afarta dabaylood ilaa shuqulka Ciise ku dhammaado Macbudka gudaheeda, dabadeedna waxaa iman doona toddobada belaayo ee ugu dambaysa.” Review and Herald, August 1, 1849.

The “great and solemn events” which we are “standing upon the threshold of,” are represented as “wars, and rumors of wars.” It is represented as occurring when “everything in our world is in agitation,” when nations are “already rising against nation.” Panium represents the “strange and eventful history,” in verse fifteen of Daniel chapter eleven, that leads into, and ushers in verse sixteen, which is the Sunday law, where the “general engagement,” that all “the powers of earth” marshal their forces for the last great battle. That “last great battle” is the third World War, and is represented by the Battle of Actium in 31 BC.

“Dhacdooyinka waaweyn oo culus” ee aynu “taagan nahay marinka hore ee,” waxaa lagu muujiyey inay yihiin “dagaallo, iyo warar dagaallo.” Waxaa lagu muujiyey inay dhacayaan marka “wax kasta oo dunideenna ku jira ay kacsan yihiin,” marka quruumuhu ay “horeba quruun uga kacayaan quruun.” Panium wuxuu matalaa “taariikhda yaabka leh oo dhacdooyin badan leh,” ee ku jirta aayadda shan iyo tobnaad ee Daanyeel cutubka kow iyo tobnaad, taas oo u horseedda, oo soo gelisa aayadda lix iyo tobnaad, taas oo ah sharciga Axadda, halkaas oo “iska-hor-imaadka guud,” oo ay dhammaan “awoodaha dunidu” ciidamadooda u abaabulaan dagaalkii ugu dambeeyey ee weyn. “Dagaalkaas ugu dambeeya ee weyn” waa Dagaalkii Saddexaad ee Adduunka, waxaana lagu matalay Dagaalkii Actium ee sannadkii 31 BC.

Verses one and two, and verses ten through fifteen represent the hidden history of verse forty in Daniel eleven. Verse forty identifies the history of the United States and Adventism from 1798 unto 1989. It then is silent until the end of the United States as the sixth kingdom of Bible prophecy and the spewing out of the Laodicean Seventh-day Adventist church in verse forty-one, which is the Sunday law, that is also verse sixteen. Verses one and two identify the time of the end in 1989, and the presidents of the United States from that point, until the sixth rich president who stirs up the satanic globalists. Verse two brings the history to the election of Donald Trump in 2016, and then verse three takes up the history of the ten kings, represented by Alexander the Great, who is the seventh kingdom of Bible prophecy, who give their kingdom to the papacy at the soon coming Sunday law crisis.

Aayadaha koowaad iyo labaad, iyo aayadaha toban ilaa shan iyo tobnaad, waxay matalaan taariikhda qarsoon ee aayadda afartanaad ee Daanyeel kow iyo toban. Aayadda afartan waxay tilmaamaysaa taariikhda Maraykanka iyo Adventism-ka laga bilaabo 1798 ilaa 1989. Dabadeedna way aamusaysaa ilaa dhammaadka Maraykanka sida boqortooyada lixaad ee waxsii sheegista Kitaabka Quduuska ah iyo matagga dibadda loo tuurayo ee kaniisadda La’odikiya ee Seventh-day Adventist ee aayadda afartan iyo kow, taas oo ah sharciga Axadda, taas oo sidoo kale ah aayadda lix iyo tobnaad. Aayadaha koowaad iyo labaad waxay tilmaamayaan wakhtiga dhammaadka ee 1989, iyo madaxweynayaasha Maraykanka laga bilaabo bartaas ilaa madaxweynihii lixaad ee hodanka ah oo kiciya caalamiyiinta shaydaanka. Aayadda labaad waxay taariikhda gaadhsiinaysaa doorashadii Donald Trump ee 2016, dabadeedna aayadda saddexaad waxay qaadaysaa taariikhda tobanka boqor, kuwaas oo uu matalo Iskandar Weyn, kaas oo ah boqortooyada toddobaad ee waxsii sheegista Kitaabka Quduuska ah, kuwaas oo boqortooyadooda siinaya baabasiinta marka ay timaaddo dhibaatada sharciga Axadda ee dhowaan imanaysa.

Verse ten closes by identifying 1989 as the time of the end, and verses eleven and twelve set forth the war in the Ukraine, identifying that Putin, and Russia will win the war, but that they will not be benefitted by their victory. The Ukrainian War began in 2014, a year before Trump’s first campaign began. These verses lead into the resurrection (politically) of Donald Trump as he begins his third campaign to become the eighth president, that is of the seven. Verse thirteen identifies the political struggles of Trump that precedes his victory at Panium in verse fifteen, and verse fourteen addresses the history that occurs during the Battle of Panium until his victory in verse fifteen, the history when the man of sin begins to openly intrude into political history. When the papacy intrudes into prophetic history, the whore of Tyre begins to sing and the vision is established.

Aayadda tobnaad waxay ku soo xidhmaysaa iyadoo 1989 lagu aqoonsanayo inuu yahay wakhtiga dhammaadka, aayadaha kow iyo tobnaad iyo laba iyo tobnaadna waxay soo bandhigayaan dagaalka Ukraine, iyagoo muujinaya in Putin iyo Ruushku ay ku guulaysan doonaan dagaalka, hase yeeshee aanay faa’iido ka heli doonin guushaas. Dagaalkii Ukraine wuxuu billowday 2014, sannad ka hor intii aanay bilaaban ololihii ugu horreeyey ee Trump. Aayadahani waxay horseedayaan sarakicidda (siyaasad ahaan) ee Donald Trump marka uu bilaabayo ololihiisii saddexaad si uu u noqdo madaxweynihii siddeedaad, kaas oo ka tirsan toddobada. Aayadda saddex iyo tobnaad waxay tilmaamaysaa halgannada siyaasadeed ee Trump ee ka horreeya guushiisa Panium ee aayadda shan iyo tobnaad, aayadda afar iyo tobnaadna waxay ka hadlaysaa taariikhda dhacaysa intii lagu jiray Dagaalkii Panium ilaa guushiisa ee aayadda shan iyo tobnaad, taasoo ah taariikhda marka ninkii dembigu bilaabayo inuu si fagaare ah ugu soo farageliyo taariikhda siyaasadda. Marka baabnimadu ku soo farageliso taariikhda waxsii sheegidda, dhilladii Turos waxay bilaabataa inay gabaydo, oo aragtiduna way taagnaataa.

The victory at Panium in 200 BC, was followed by the waymark of the Maccabees “revolt” at Modein (meaning protest) in 167 BC. In 164 BC the Maccabees rededicated the Temple, and Antiochus Epiphanes died marking the turning point in the Maccabean struggle against the Greek religious influence. In the period from 161 BC to 158 BC the work of entering into a league was initiated and finalized. The prophetic waymarks repeat in the Hasmonean Dynasty within the history of verses fifteen to verse twenty-three.

Guushii Panium ee sannadkii 200 BC, waxaa xigay calaamaddii jidka ee “kacdoonkii” Maccabees ee Modein (macnaheeduna yahay mudaharaad) sannadkii 167 BC. Sannadkii 164 BC, Maccabees waxay mar kale quduus ka dhigeen Macbudka, Antiochus Epiphanesna wuu dhintay, taasoo calaamadisay barta leexashada ee halgankii Maccabees ee ka dhanka ahaa saamaynta diineed ee Giriigga. Muddadii u dhexaysay 161 BC ilaa 158 BC waxaa la bilaabay oo la dhammeeyey hawshii gelitaanka axdi. Calaamadaha jidka ee wax sii sheegiddu waxay ku soo noqnoqdaan Boqortooyadii Hasmonean gudaheeda taariikhda aayadaha shan iyo tobnaad ilaa aayadda saddex iyo labaatanaad.

The league with Rome in verse twenty-three is a direct reference, but in verse fifteen, the four Maccabean waymarks of 167 BC, 164 BC, 161 BC and 158 BC, are only seen when the history of the “league” is applied to the verse. When Pompey conquered Jerusalem in verse sixteen, he was confronted with a civil war that was taking place within the city, and the two opposing parties were both splinter groups of the Hasmonean Dynasty. The Maccabees are therefore also in the history of verse sixteen.

Isbahaysiga Rooma ee aayadda saddex iyo labaatanaad ku xusan waa tixraac toos ah; hase yeeshee, aayadda shan iyo tobnaad, afarta calaamadood ee jidka Maccabees ee 167 BC, 164 BC, 161 BC, iyo 158 BC waxa keliya oo la arkaa marka taariikhda “isbahaysiga” lagu dabaqo aayadda. Markii Pompey qabsaday Yeruusaalem aayadda lix iyo tobnaad, waxa uu la kulmay dagaal sokeeye oo ka socday gudaha magaalada, labada dhinac ee iska soo horjeedayna labaduba waxay ahaayeen kooxo ka farcamay Boqortooyadii Hasmonean. Sidaas darteed Maccabees-ku sidoo kale waxay ku jiraan taariikhda aayadda lix iyo tobnaad.

Verse twenty identifies the birth of Christ and verses twenty-one and twenty-two identify the history of Christ’s death, therefore that history has the line of the Hasmonean Dynasty represented by the Pharisees. Verses fifteen through twenty-three are identifying the literal glorious land, and God’s Judean apostate people who professed to be the defenders of His truths, but were no more God’s representatives than is apostate Protestantism.

Aayadda labaatanaad waxay tilmaamaysaa dhalashada Masiixa, aayadaha labaatan iyo kow iyo labaatan iyo labaatanna waxay tilmaamayaan taariikhda dhimashada Masiixa; sidaas daraaddeed taariikhdaasu waxay leedahay xariiqda Boqortooyadii Hasmoneanka oo ay metelayaan Farrisiintu. Aayadaha shan iyo tobnaad ilaa saddex iyo labaatanaad waxay tilmaamayaan dhulkii ammaanta badnaa ee dhabta ahaa, iyo dadka Yahuudiya ee ridowday ee Ilaah, kuwaas oo qirtay inay yihiin difaacayaasha runihiisa, hase yeeshee aan ka sii ahayn wakiilladii Ilaah wax ka badan sida Protestantnimada ridowday tahay.

Sister White informs us that “much of the history that has taken place in fulfillment of” “the eleventh of Daniel” “will be repeated.” The line of prophecy represented by the Hasmonean Dynasty represents the line of prophecy illustrating the apostate horn of Protestantism beginning at the third presidential campaign that is taken up by the sixth richest president. Trump runs for president three times, the first and the last time he runs he is victorious, but the second time the rebellion represented by the number thirteen, identifies the stolen election of 2020. The world is then being divided into two classes, one class can see 2020, and the other class is blind. It symbolizes the great test which precedes the close of probation for Adventists in the formation of the image of the beast.

Walaashii Waayit waxay inoo sheegaysaa in “taariikh badan oo dhacday iyadoo rumoobaysa” “Daanyeel kow iyo tobnaad” “dib loo soo celin doono.” Xarriiqda wax sii sheegidda ee uu metelo Boqortooyadii Hasmonean waxay meteshaa xarriiqda wax sii sheegidda ee muujinaysa geeska riddada ah ee Protestantism-ka, kaas oo ka bilaabmaya ololihii saddexaad ee madaxtinnimo ee uu qaaday madaxweynihii lixaad ee ugu taajirsanaa. Trump wuxuu u orday madaxtinnimada saddex jeer; jeerkii kowaad iyo kii ugu dambeeyey ee uu ordo wuu guulaystay, hase yeeshee jeerkii labaad fallaagada uu matalo tirada saddex iyo tobnaad waxay tilmaamaysaa doorashadii la xaday ee 2020. Markaas dunidu waxay u kala qaybsamaysaa laba dabaqadood; dabaqad baa arki karta 2020, halka dabaqadda kalena ay indho la’dahay. Tani waxay astaan u tahay imtixaanka weyn ee ka horreeya xidhitaanka albaabka nimcada ee Adventist-yada, marka la samaynayo sawirka bahalka.

“Already preparations are advancing, and movements are in progress, which will result in making an image to the beast. Events will be brought about in the earth’s history that will fulfill the predictions of prophecy for these last days.” Review and Herald, April 23, 1889.

“Diyaargarowgu durba wuu socdaa, dhaqdhaqaaqyona way socdaan, kuwaas oo ku dambayn doona in bahalka loo sameeyo sanam u eg. Dhacdooyin baa taariikhda dunida laga hirgelin doonaa kuwaas oo rumoobaya saadaalladii nebinnimada ee maalmahan ugu dambeeya.” Review and Herald, April 23, 1889.

The advancing “preparations,” the “movements” that are now “in progress, and the “events” “which will result in making an image to the beast”, and “that will fulfill the predictions of prophecy for these last days,” include the waymarks of the Hasmonean Dynasty from verses fifteen to twenty-three in Daniel chapter eleven. The apostate Hasmonean Dynasty, representing apostate Protestantism, is woven into the testimony of Donald Trump, the sixth and eighth Republican president who stirs up and engages his MAGA-ism against the woke-ism of the new world order.

“Diyaargarowga” sii socda, “dhaqdhaqaaqyada” hadda “socda,” iyo “dhacdooyinka” “kuwaas oo ka dhalan doona samaynta ekaan bahalka,” iyo “kuwaas oo rumoobin doona saadaallada waxsii sheegidda ee maalmahan ugu dambeeya,” waxay ka kooban yihiin calaamadaha jidka ee Boqortooyadii Hasmonean laga bilaabo aayadaha shan iyo tobnaad ilaa saddex iyo labaatanaad ee Daanyeel cutubka kow iyo tobnaad. Boqortooyadii Hasmonean ee riddowday, oo matalaysa Protestantism-ka riddowday, ayaa lagu dhex tolay maragga Donald Trump, madaxweynihii lixaad iyo siddeedaad ee Jamhuuriga, kaas oo kiciya oo ku hawlgeliya MAGA-giisa ka dhanka ah woke-ism-ka nidaamka cusub ee dunida.

The testimony of Trump reaches to 2020 in verse two of Daniel eleven, and it includes his campaign and first term, then verses thirteen through fifteen identify his third and last campaign, victory, and his last term. Between the two terms, Revelation chapter eleven, identifies that the Republican horn was slain, and laid dead in the street for three and a half days. That line of Trump’s history ties together the beginning and ending of his presidencies in Daniel chapter eleven. Thus, the testimony of Donald Trump is located in both the books of Daniel and the Revelation, and it is located in both books in chapter eleven.

Maragga Trump waxay gaadhaa ilaa 2020 aayadda labaad ee Daanyeel kow iyo tobnaad, waxaana ku jira ololihiisii iyo muddadiisii ugu horraysay; dabadeed aayadaha saddex iyo tobnaad ilaa shan iyo tobnaad waxay tilmaamayaan ololihiisii saddexaad oo ugu dambeeyey, guushiisii, iyo muddadiisii ugu dambaysay. Labadaas muddo dhexdooda, Muujintii cutubka kow iyo tobnaad waxay aqoonsanaysaa in geeskii Jamhuuriga la laayay, oo mayd ahaan jidka lagu daadiyey saddex maalmood iyo badh. Khadkaas taariikhda Trump wuxuu isku xidhayaa bilowga iyo dhammaadka madaxtinimooyinkiisa ee Daanyeel cutubka kow iyo tobnaad. Sidaas darteed, maragga Donald Trump wuxuu ku yaallaa labada buug ee Daanyeel iyo Muujintii, wuxuuna ku yaallaa labada buugba cutubka kow iyo tobnaad.

The three partial lines, when brought together identify Trump’s complete history as the sixth and the eighth president, and they are structured upon the signature of “Truth”. They come from the books of Daniel and Revelation, and produce a line of history which aligns with that “portion of the book of Daniel that relates to the last days.”

Saddexda sadar ee aan dhammaystirnayn, marka la isu geeyo, waxay tilmaamayaan taariikhda dhammaystiran ee Trump isagoo ah madaxweynihii lixaad iyo kii siddeedaad, waxaana lagu habeeyey saxiixa “Runta.” Waxay ka yimaadeen buugaagta Daanyeel iyo Muujintii, waxayna soo saaraan xariiq taariikheed oo waafaqsan “qaybta kitaabka Daanyeel ee la xidhiidha maalmaha ugu dambeeya.”

That portion of Daniel is what is unsealed by the Lion of the tribe of Judah, just before the close of probation, and is therefore an element of the sealing message of the one hundred and forty-four thousand. But it requires spiritual twenty-twenty vision to see the prophetic waymarks of the two witnesses being slain in 2020.

Qaybtaas Daanyeel waa waxa uu Furaha ka qaado Libaaxa qabiilka Yahuudah, wax yar ka hor xidhitaanka wakhtiga nimcada, sidaas darteedna waa qayb ka mid ah farriinta shaabadaynta ee boqol iyo afartan iyo afar kun. Laakiin waxay u baahan tahay aragti ruuxi ah oo labaatan-labaatan ah si loo arko calaamadaha nebiyadeed ee labada markhaati lagu dilay sannadkii 2020.

Verse fifteen of Daniel eleven, represents the Battle of Panium and the line of the Hasmonean Dynasty, which was fulfilled by a literal battle, thus symbolizing a prophetic illustration of a spiritual war between the religion of apostate Protestantism and the religion of the globalist’s new age. The Battle of Panium, which occurred in 200 BC, represents the battle of the Republican horn, and the struggle represented by the Maccabean Revolt represents the battle of the apostate Protestant horn. Though the revolt of the Maccabees occurred in 167 BC, it aligns prophetically with the Battle of the Republican horn in 200 BC, for prophetically the horns parallel each other’s histories.

Aayadda shan iyo tobnaad ee Daanyeel kow iyo tobnaad waxay matalaysaa Dagaalkii Panium iyo xariiqda Boqortooyadii Hasmonean-ka, kaas oo lagu fuliyey dagaal dhab ah; sidaas awgeedna waxay astaan nebiyadeed u tahay sawirid ruuxi ah oo dagaal u dhexeeya diinta Protestantism-ka riddada ah iyo diinta da’da cusub ee kuwa caalamiyeynta wada. Dagaalkii Panium, oo dhacay 200 BC, wuxuu matalaa dagaalka geeska Jamhuuriga, halganka uu matalayana Kacdoonkii Maccabean-ka wuxuu matalaa dagaalka geeska Protestant-ka riddada ah. In kasta oo kacdoonkii Maccabees-ku dhacay 167 BC, haddana si nebiyadeed ayuu ula jaanqaadayaa Dagaalkii geeska Jamhuuriga ee 200 BC, waayo nebiyad ahaan geesuhu waxay isu barbar socdaan taariikhaha midba midka kale.

Verse fifteen represents the prophetic history which immediately precedes and leads into the soon coming Sunday law. It therefore represents the very point in the sealing time of the one hundred and forty-four thousand when the power within the sealing message eternally impresses the seal upon God’s last-day people.

Aayadda shan iyo tobnaad waxay matalaysaa taariikhda nebiyadeed ee si toos ah uga horraysa oo u horseedaysa sharciga Axadda ee dhowaan iman doona. Sidaa darteed waxay matalaysaa isla bartaas ku jirta wakhtiga shaabadaynta ee boqol iyo afar iyo afartan kun marka xoogga ku jira farriinta shaabadayntu uu weligiis ku daabaco shaabadda dadka Ilaah ee maalmaha ugu dambeeya.

It is the Lion of the tribe of Judah who unseals that truth, and that truth is the Revelation of Jesus Christ. The one hundred and forty-four thousand are those who “follow the Lamb whithersoever He goeth,” and when He unseals verse fifteen, the Lion of the tribe of Judah has led His last-day people to Panium. Jesus illustrated this very point in the sealing process when He took His disciples to Panium, just before the cross.

Waa Libaaxa qabiilka Yahuudah oo fura runtaas, runtaasuna waa Muujintii Ciise Masiix. Boqol iyo afartan iyo afarta kun waa kuwa “raaca Wanka meel kastoo uu tago,” oo marka uu furo aayadda shan iyo tobnaad, Libaaxa qabiilka Yahuudah wuxuu dadkiisa maalmaha ugu dambeeya u hoggaamiyey Paniyum. Ciise wuxuu qodobkan laftiisa ku muujiyey habka shaabadaynta markii uu xertiisii geeyey Paniyum, wax yar ka hor iskutallaabta.

The war of Panium is specifically addressed by Christ, when He was standing in Panium with His disciples and there instructed them that His church would be built upon the confession of Peter, and that “the gates of hell” would not prevail against it. Jesus identified the warfare that is represented by the Battle of Panium. The Battle of Panium is verse fifteen, and verse sixteen is the Battle of Actium. Christ stood at Panium, just before the act of His death played out.

Dagaalkii Panium Masiixu si gaar ah ayuu uga hadlay, markuu Panium la taagnaa xertiisii, halkaasna ku baray in kiniisaddiisa lagu dul dhisi doono qiraashadii Butros, iyo in “albaabbada jahannamo” aanay ka adkaan doonin. Ciise wuxuu aqoonsaday dagaalka uu matalo Dagaalkii Panium. Dagaalkii Panium waa aayadda shan iyo tobnaad, aayadda lix iyo tobnaadna waa Dagaalkii Actium. Masiixu wuxuu istaagay Panium, wax yar ka hor intii aan ficilka dhimashadiisu dhicin.

Panium to the Sunday law is the history of the political and religious struggle of the earth beast’s two horns of Protestantism and Republicanism. They were both attacked by the atheistic beast from the bottomless pit in 2020, and the warfare of the two horns against the political and religious gods of globalism is represented within the history of verses eleven through sixteen.

Laga soo bilaabo Panium ilaa sharciga Axadda waa taariikhda halganka siyaasadeed iyo diineed ee labada gees ee bahalka dhulka, kuwaas oo ah Protestantism iyo Jamhuuriyadnimo. Labadoodaba waxaa soo weeraray bahalkii cawaannimada ahaa ee ka soo baxay yaamayska aan gunta lahayn sannadkii 2020, dagaalka ay labada gees kula jiraan ilaahyada siyaasadeed iyo diineed ee caalamiyeynta dhexdiisana waxaa lagu matalay taariikhda aayadaha kow iyo tobnaad ilaa lix iyo tobnaad.

From the Ukrainian War that began in 2014, to the first presidential campaign of Donald Trump beginning in 2015, unto the death of the two horns in 2020, unto the resurrection of 2023, to the third campaign of Trump which began on November 15, 2022, the history leads to verses thirteen to fifteen. In those verses the history that is revealed by God’s prophetic Word represents the prophetic truths which seal the one hundred and forty-four thousand.

Laga soo bilaabo Dagaalkii Yukrayn ee billowday sannadkii 2014, ilaa ololihii madaxweynenimo ee ugu horreeyey ee Donald Trump oo bilaabmay sannadkii 2015, ilaa dhimashadii labada gees sannadkii 2020, ilaa sarakiciddii 2023, ilaa ololihii saddexaad ee Trump oo bilaabmay Nofeembar 15, 2022, taariikhdu waxay horseedaysaa aayadaha saddex iyo tobnaad ilaa shan iyo tobnaad. Aayadahaas dhexdeeda taariikhda uu Muujiyey Erayga nebinnimada ee Ilaah waxay matalaysaa xaqiiqooyinka nebinnimada ee shaabadeeya boqol iyo afar iyo afartan kun.

Those truths were illustrated in Christ’s visit to Caesarea Philippi in Matthew chapters sixteen and seventeen. In those verses, the man of sin returns to prophetic history singing the songs of the whore of Tyre, and in so doing establishes the vision, thus placing those verses in the context of the Midnight Cry, for where there is no vision the people perish.

Runtaasi waxa lagu muujiyey booqashadii Masiix ee Qaysariya Filiboy ee ku qoran Matayos cutubyada lix iyo tobnaad iyo toddoba iyo tobnaad. Aayadahaas, ninkii dembigu wuxuu ku soo noqdaa taariikhda nebinnimada isagoo ku heesaya heesihii dhilladii Turos, isagoo sidaas yeelayana wuxuu dhidibada u taagaa riyada, sidaas darteedna aayadahaas wuxuu gelinayaa macnaha Qayladii Habeenbadhka, waayo meesha aan riyo jirin dadku way halligmaan.

Where there is no vision, the people perish: but he that keepeth the law, happy is he. Proverbs 29:18.

Meesha aan muujin jirin, dadku way halaagsamaan; laakiin kan sharciga xajiya, waa barakaysan yahay. Maahmaahyadii 29:18.

Those who have eyes, but will not see, and ears, but refuse to hear are the foolish Laodicean virgins that do not have the “oil.” The “oil” is the increase of knowledge that is produced when the Revelation of Jesus Christ is unsealed just before probation closes, and according to Hosea, God’s people who refuse and reject knowledge are to be destroyed.

Kuwa indho leh, laakiin aan doonayn inay arkaan, iyo dhego leh, laakiin diidaya inay maqlaan, waa bikradaha nacasyada ah ee La’odikiyaanka ah oo aan haysan “saliidda.” “Saliiddu” waa korodhka aqoonta ee ka dhasha marka Muujintii Ciise Masiix la furo wax yar ka hor intaan albaabka nimcadu xidhmin, oo sida ku qoran Hosea, dadka Ilaah ee diida oo iska tuura aqoonta waa in la baabbi’iyaa.

My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Hosea 4:6.

Dadkaygu aqoonla’aan baa baabba’say; maxaa yeelay, aqoontii waad diidday, anna waan ku diidi doonaa, si aadan iigu ahaan wadaad; maadaama aad illowday sharcigii Ilaahaaga, anna carruurtaadana waan illoobi doonaa. Hoosheeca 4:6.

The word of the Lord also came unto me, saying, Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house. Ezekiel 12:1, 2.

Oo haddana eraygii Rabbiga ayaa ii yimid, isagoo leh, Wiilka Aadanow, waxaad dhex deggan tahay reer fallaago ah, kuwaas oo indho ay wax ku arkaan leh, laakiinse aan arkin; dhego ay wax ku maqlaan leh, laakiinse aan maqlin; waayo, iyagu waa reer fallaago ah. Yexesqeel 12:1, 2.

And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed. Isaiah 6:9, 10.

Oo wuxuu yidhi, Tag, oo dadkan ku dheh, Hubaal waad maqli doontaan, laakiinse ma aydaan garan doonin; oo hubaal waad arki doontaan, laakiinse ma aydaan fiirsan doonin. Qalbiga dadkan cayiliya, dhegahoodana ka dhig kuwo culus, indhahoodana xidh; waaba intaasoo ay indhahooda ku arkaan, oo dhegahooda ku maqlaan, oo qalbigooda ku gartaan, oo soo noqdaan, oo la bogsiiyo. Ishacyaah 6:9, 10.

And the disciples came, and said unto him, Why speakest thou unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. But blessed are your eyes, for they see: and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. Matthew 13:10–17.

Markaasaa xertiisii waxay u yimaadeen oo ku yidhaahdeen, Maxaad masaallo ugula hadashaa iyaga? Isaguna wuu u jawaabay oo ku yidhi, Maxaa yeelay waxaa laydiin siiyey inaad ogaataan waxyaalaha qarsoon ee boqortooyada jannada, laakiinse iyaga lama siin. Waayo, ku alla kii haysta waa la siin doonaa, wuuna sii badnaan doonaa; laakiinse ku alla kii aan haysan, xataa waxa uu haysto waa laga qaadi doonaa. Sidaas daraaddeed ayaan masaallo ugula hadlaa iyaga, maxaa yeelay iyagoo wax arkaya ma arkaan; iyagoo wax maqlayana ma maqlaan, mana fahmaan. Oo iyaga waxaa ku rumoobaya wax sii sheegiddii Ishacyaah oo tidhaahda, Maqal ayaad maqli doontaan, laakiinse ma fahmi doontaan; oo arag ayaad arki doontaan, laakiinse ma garan doontaan. Waayo, dadkan qalbigoodu waa qallafsanaaday, dhegahooduna way ku cuslaadeen maqalka, indhahoodana way isku qabsadeen; si ayan marna indhahooda wax ugu arkin, dhegahoodana wax ugu maqlin, qalbigoodana ugu fahmin, oo ayan u soo noqon, anna aanan u bogsiin. Laakiinse waxaa barakaysan indhihiinna, waayo, way arkaan; iyo dhegihiinna, waayo, way maqlaan. Runtii waxaan idinku leeyahay, Nebiyo badan iyo rag xaq ah ayaa jeclaystay inay arkaan waxyaalahaad aragtaan, mana ay arag; iyo inay maqlaan waxyaalahaad maqashaan, mana ay maqal. Matayos 13:10–17.

“All the messages given from 1840–1844 are to be made forcible now, for there are many people who have lost their bearings. The messages are to go to all the churches.

“Farriimihii oo dhan ee la bixiyey 1840–1844 waa in hadda loo yeelo kuwo xoog leh, waayo waxaa jira dad badan oo jihadoodii lumiyey. Farriimaha waa inay gaadhaan kulli kaniisadaha.

“Christ said, ‘Blessed are your eyes, for they see; and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them’ [Matthew 13:16, 17]. Blessed are the eyes which saw the things that were seen in 1843 and 1844.

Masiixu wuxuu yidhi, “Waxaa barakaysan indhihiinnu, waayo way arkaan; iyo dhegihiinnu, waayo way maqlaan. Waayo, runtii waxaan idinku leeyahay, Nebiyo badan iyo rag xaq ah ayaa doonay inay arkaan waxyaalaha aad aragtaan, mana ay arag; iyo inay maqlaan waxyaalaha aad maqashaan, mana ay maqal” [Matthew 13:16, 17]. Waxaa barakaysan indhaha arkay waxyaalihii la arkay sannadihii 1843 iyo 1844.

“The message was given. And there should be no delay in repeating the message, for the signs of the times are fulfilling; the closing work must be done. A great work will be done in a short time. A message will soon be given by God’s appointment that will swell into a loud cry. Then Daniel will stand in his lot, to give his testimony.” Manuscript Releases, volume 21, 437.

“Farriintii waa la bixiyey. Mana habboona in wax dib-u-dhac ahi ku yimaado ku celcelinta farriinta, waayo calaamadaha wakhtiyadu way rumoobayaan; hawsha gabagabada ahna waa in la dhammaystiraa. Shaqo weyn ayaa lagu qaban doonaa wakhti gaaban. Farriin ayaa dhowaan lagu bixin doonaa magacaabista Ilaah, taas oo ku sii fidi doonta qaylo weyn. Markaasaa Daanyeel istaagi doonaa meeshiisii, si uu maraggiisa u bixiyo.” Manuscript Releases, volume 21, 437.

We will continue this study in the next article.

Waxaannu daraasaddan ku sii wadi doonnaa maqaalka xiga.

The Revelation of Jesus Christ, which God gave unto him, to show unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:1–3.

Muujintii Ciise Masiix, oo Ilaah isaga siiyey inuu addoommadiisa tuso waxyaalaha ay waajibka tahay inay dhowaan dhacaan; isna wuxuu u soo diray oo ku muujiyey malaa'igtiisa addoonkiisii Yooxanaa: kaas oo ka marag kacay ereyga Ilaah, iyo markhaatifurka Ciise Masiix, iyo wax kasta oo uu arkay. Waxaa barakaysan kan akhriya, iyo kuwa maqla erayada wax sii sheegiddan, oo xajiya waxyaalaha ku qoran dhexdeeda; waayo, wakhtigu waa dhow yahay. Muujintii 1:1–3.