We are considering the “hidden history” of verse forty of Daniel chapter eleven, when it ceases its written testimony at the time of the end in 1989, unto the Sunday law of verse forty-one. The hidden history represents the structure to align all the prophetic lines of the last days upon, for the sealing of the one hundred and forty-four thousand takes place within that hidden history. That history is where the test associated with the formation of the image of the beast occurs. It is therefore the history where Nebuchadnezzar’s hidden dream of the image of the beasts is unsealed. That hidden history is where the hidden history from Donald Trump’s first term concludes in verse two of Daniel eleven unto verse three. That hidden history is the portion of the prophecy of Daniel that relates to the last days, and it is the Revelation of Jesus Christ which is unsealed just before probation closes at the Sunday law. All of these lines of truth are represented as the removal of the seventh and final seal.

Waxaan ka fiirsanaynaa “taariikhda qarsoon” ee aayadda afartanaad ee Daanyeel cutubka kow iyo tobnaad, marka ay markhaatifurkeeda qoran joogsato wakhtiga dhammaadka ee 1989, ilaa sharciga Axadda ee aayadda afartan iyo kow. Taariikhda qarsoon waxay ka dhigan tahay qaab-dhismeedka lagu waafajinayo dhammaan xariiqyada waxsii sheegidda ee maalmaha ugu dambeeya, waayo shaabadaynta boqol iyo afartan iyo afarta kun waxay ka dhacdaa gudaha taariikhdaas qarsoon. Taariikhdaas ayaa ah meesha imtixaanka la xidhiidha samaysanka sanamka bahalka ka dhaco. Sidaas darteed waa taariikhda uu ku furmo riyadii qarsooneyd ee Nebukadnesar ee ku saabsanaa sanamka bahallada. Taariikhdaas qarsoon waa meesha ay ku dhammaato taariikhda qarsoon ee laga soo bilaabo muddadii koowaad ee Donald Trump ee aayadda labaad ee Daanyeel kow iyo tobnaad ilaa aayadda saddexaad. Taariikhdaas qarsoon waa qaybta waxsii sheegidda Daanyeel ee la xidhiidha maalmaha ugu dambeeya, waana Muujintii Ciise Masiix oo la furo wax yar ka hor intaan nimcadu xidhmin sharciga Axadda. Dhammaan xariiqyadan runta ah waxaa loo metelaa sidii qaadista shaabaddii toddobaad oo ah tii ugu dambaysay.

Verses ten through fifteen of Daniel eleven are to be aligned with that hidden history, and the last three of those verses present three prophetic lines. They identify when the papacy intrudes back into history, as it did in the year 200 BC, when pagan Rome first entered the prophetic history represented in Daniel chapter eleven, verse fourteen. That verse, and the fulfillment of that verse in the history of pagan Rome, established the vision, for pagan Rome was the symbol of the power that exalted itself, robbed God’s people and then fell. Apostate Protestantism applied the verse to Antiochus Epiphanes, but the Millerites applied it to pagan Rome, identifying the verse as a testing truth in Millerite history. Today modern Laodicean Adventism’s theologians again teach that it is Antiochus Epiphanes, so it is again a testing truth.

Aayadaha tobnaad ilaa shan iyo tobnaad ee Daanyeel kow iyo tobnaad waa in lala waafajiyaa taariikhdaas qarsoon, saddexda ugu dambaysana ee aayadahaasna waxay soo bandhigayaan saddex xarriiqood oo wax sii sheegid ah. Waxay tilmaamayaan goorta baabtiisnimadu mar kale taariikhda u soo dhex gasho, sidii ay yeelatay sannadkii 200 BC, markii Roomaankii jaahiliga ahaa markii ugu horraysay galay taariikhda waxsii sheegista ee lagu matalay Daanyeel cutubka kow iyo tobnaad, aayadda afar iyo tobnaad. Aayaddaas, iyo oofinteedii ku jirtay taariikhda Roomaankii jaahiliga ahaa, ayaa dejisay muuqashadii, waayo Roomaankii jaahiliga ahaa wuxuu ahaa astaanta awooddii is-weyneysiisay, dadka Ilaahna dhacday dabadeedna dhacday. Protestantism-ka riddada ah ayaa aayadda ku dabaqay Antiochus Epiphanes, laakiin Millerites-ku waxay ku dabaqeen Roomaankii jaahiliga ahaa, iyaga oo u aqoonsaday aayaddaas inay tahay run tijaabo ah oo ku jirta taariikhda Millerite-ka. Maanta culimada Adventism-ka casriga ah ee La'odikiyaanka ahi mar kale waxay baraan in uu yahay Antiochus Epiphanes, sidaas darteedna mar kale waa run tijaabo ah.

Not only is it a testing truth, but the verse and its fulfillment in 200 BC, identifies when the whore of Tyre (modern Rome), begins to sing her satanic songs, and points to the papacy entering into last-day history, and therefore represents the primary testing truth of the last days, that aligns with testing truth represented by the debate of Millerite history.

Ma aha oo keliya inay tahay run imtixaan ah, balse aayadda iyo rumoobiddeedii 200 BC, waxay tilmaamayaan goorta ay dhilladii Turos (Rooma casriga ah) bilaabayso inay qaaddo heesaheeda shayaadiinta ah, waxayna farta ku fiiqayaan baabbanimada oo gelaysa taariikhda maalmaha ugu dambeeya, sidaas darteedna waxay matalaysaa runta imtixaanka ugu weyn ee maalmaha ugu dambeeya, taas oo la jaanqaadaysa runta imtixaanka ee lagu matalay doodda taariikhda Millerite.

The three verses also represent the line of the Republican horn of the earth beast, and identify the prophetic steps of Donald Trump as he enters into his second term as the eighth president that is of the seven presidents, in a line of presidents that began with Ronald Reagan at the time of the end in 1989. After the Battle of Raphia of verse twelve, “Antiochus” first suppresses a rebellion within the United States, then prepares for a war against globalism, represented by Egypt in the Battle of Panium. Trump wins that war, but the war initiates World War Three (Actium). These activities were typified by Antiochus III Magnus, who had been defeated by Egypt at the Battle of Raphia, but would victoriously retaliate at the Battle of Panium.

Saddexdan aayadood sidoo kale waxay matalaan xariiqda geeska Jamhuuriga ee bahalka dhulka, waxayna aqoonsanayaan tallaabooyinka nebinnimo ee Donald Trump marka uu galo muddadiisa labaad isagoo ah madaxweynihii siddeedaad oo ka mid ah toddobada madaxweyne, ee ku jira xariiq madaxweynayaal ah oo ka bilaabatay Ronald Reagan wakhtiga dhammaadka sannadkii 1989. Ka dib Dagaalkii Raphia ee aayadda laba iyo tobnaad, “Antiochus” wuxuu marka hore cabudhiyaa kacdoon ka dhex jira Maraykanka, dabadeedna wuxuu isu diyaariyaa dagaal ka dhan ah globalism-ka, oo uu Masar u metelayo Dagaalkii Panium. Trump wuxuu ku guulaystaa dagaalkaas, laakiin dagaalku wuxuu bilaabaa Dagaalkii Saddexaad ee Adduunka (Actium). Hawlahaas waxaa astaan ahaan u sii muujiyey Antiochus III Magnus, kaas oo Masar kaga adkaatay Dagaalkii Raphia, hase ahaatee si guul leh uga aarguday Dagaalkii Panium.

In verse thirteen, “after a number of years,” Antiochus Magnus, as Uriah Smith states, “Antiochus, having suppressed rebellion in his kingdom, and reduced and settled the eastern parts in their obedience, was at leisure for any enterprise when young Epiphanes came to the throne of Egypt; and thinking this too good an opportunity for enlarging his dominion to be let slip, he raised an immense army greater than the former”. Trump will first suppress a rebellion in his kingdom, and then prepare a larger army than he had when he was previously defeated. Trump was defeated in 2020, in fulfillment of Revelation chapter eleven, when the beast of atheism, representing worldwide globalism, and the globalists of both the Democratic and the Republican parties stole the election, and as a the primary proxy army of the whore of Tyre it will be also a defeat when Putin will be victorious over the Ukraine.

Aayadda saddex iyo tobnaad, “dhawr sannadood dabadeed,” Antiochus Magnus, sida uu Uriah Smith sheegay, “Antiochus, markuu kacdoonkii boqortooyadiisa ku jiray cabburiyey, oo qaybihii bari uu hoos geeyey oo addeeciddooda ku sugay, wuxuu helay firaaqo uu ku galo hawl kasta markii Epiphanes oo da’yar uu carshiga Masar yimid; oo isagoo u arkaya in tani ay tahay fursad aad u wanaagsan oo uu ku ballaadhiyo xukunkiisa oo aan la dayici karin, ayuu kiciyey ciidan aad u weyn oo ka sii ballaadhan kii hore”. Trump marka hore wuxuu cabburin doonaa kacdoon ku jira boqortooyadiisa, dabadeedna wuxuu diyaarin doonaa ciidan ka weyn kii uu haystay markii hore ee laga adkaaday. Trump waa laga adkaaday sannadkii 2020, taasoo ahayd dhammaystirka Muujintii cutubka kow iyo tobnaad, markii bahalkii cawaannimada, oo matalaya caalamiyeynta dunida oo dhan, iyo caalamiyiintii labada xisbi ee Dimuqraadiga iyo Jamhuuriga ay xadeen doorashada; oo maadaama uu yahay ciidanka wakiilka koowaad ee dhilladii Turos, waxay kaloo ahaan doontaa guuldarro marka Putin uu ka adkaan doono Ukraine.

The third prophetic line in the three verses we are considering is the line of apostate Protestantism, as represented by the line of the Maccabees, and their revolt against Antiochus Epiphanes’ attempts to force the religion of Greece upon the Jews. The line of Trump and the line of apostate Protestantism represent the two powers that will ultimately merge into the horn represented as the image of the beast. Verses thirteen through fifteen represent the history that leads to the Sunday law, and the two lines of apostate Protestantism and apostate Republicanism illustrate the interplay of the two powers as they come together and merge Church and State in advance of the Sunday law.

Sadarka saddexaad ee waxsii-sheegga ee ku jirta saddexda aayadood ee aynu ka fiirsanayno waa sadarka Protestantism-ka riddaysan, sida uu u metelayo sadarka Makkabeeyada iyo kacdoonkoodii ka dhanka ahaa isku-daygii Antiochus Epiphanes ee ahaa inuu diinta Giriigga ku khasbo Yuhuudda. Sadarka Trump iyo sadarka Protestantism-ka riddaysan waxay matalaan labada quwadood ee ugu dambaynta ku midoobi doona geeska loo matalay sida ekaantii bahalka. Aayadaha saddex iyo tobnaad ilaa shan iyo tobnaad waxay matalaan taariikhda horseedaysa sharciga Axadda, labada sadar ee Protestantism-ka riddaysan iyo Jamhuuriyadda riddaysanuna waxay muujinayaan isdhexgalka labadaas quwadood marka ay isu imanayaan oo ay isku daraan Kaniisadda iyo Dawladda ka hor sharciga Axadda.

In past articles we have identified that the three events represented by the dates of 1776, 1789 and 1798, which represent the Declaration of Independence, the Constitution and the Alien and Sedition Acts, identifying a period that led to the beginning of the earth beast as the sixth kingdom of Bible prophecy. For this reason those three waymarks represent three waymarks that lead to the ending of the sixth kingdom of Bible prophecy. We have identified that the twenty-two years that span 1776 unto 1798, symbolize the sealing time of the one hundred and forty-four thousand, for the number twenty-two is a symbol of the combination of Divinity with humanity.

Maqaalladii hore waxaannu ku aqoonsannay in saddexda dhacdo ee ay matalayaan taariikhaha 1776, 1789, iyo 1798—kuwaas oo metelaya Baaqa Madax-bannaanida, Dastuurka, iyo Sharciyadii Shisheeyaha iyo Kicinta—ay tilmaamayaan xilli horseeday bilowgii bahalka dhulka isagoo ah boqortooyadii lixaad ee waxsii-sheegista Kitaabka Quduuska ah. Sidaa darteed saddexdaas calaamadood ee jidku waxay metelaan saddex calaamadood oo jidka ah oo horseeda dhammaadka boqortooyada lixaad ee waxsii-sheegista Kitaabka Quduuska ah. Waxaannu aqoonsannay in laba iyo labaatanka sannadood ee u dhexeeya 1776 ilaa 1798 ay astaan u yihiin wakhtiga la shaabadeeyo boqol iyo afartan iyo afarta kun, waayo tirada laba iyo labaatan waa astaan u ah isu-geynta Ilaahnimada iyo aadannimada.

We have identified the history as bearing the signature of “Truth,” for the first and last waymarks represent independence established and independence removed. All three waymarks represent the primary symbol of the earth beast, for they all represent the speaking of the United States, for the “speaking of a nation is an action of the legislative and judicial authorities.” The middle waymark of 1789 and the Constitution was ratified by thirteen colonies, and the middle letter in the Hebrew word “Truth,” is the thirteenth. The twenty-two years from 1776 unto 1798 also align with the twenty-two letters that make up the Hebrew alphabet.

Waxaannu taariikhda u aqoonsannay inay xambaarsan tahay saxiixa “Runta,” waayo astaamaha hore iyo kuwa dambe labaduba waxay matalaan madaxbannaani la aasaasay iyo madaxbannaani la qaaday. Saddexda astaanoodba waxay metelaan astaanta ugu weyn ee bahalka dhulka, maxaa yeelay dhammaantood waxay metelaan hadalka Maraykanka, waayo “hadalka qaran waa fal ay sameeyaan hay’adaha sharci-dejinta iyo garsoorka.” Astaanta dhexe ee 1789 iyo Dastuurka waxaa ansixiyey saddex iyo tobankii gumeysi, xarafka dhexena ee erayga Cibraaniga ah ee “Runta” waa kii saddex iyo tobnaad. Labada iyo labaatanka sannadood ee ka bilaabma 1776 ilaa 1798 sidoo kale waxay la jaanqaadaan labada iyo labaatanka xaraf ee ka kooban alifbeetada Cibraaniga.

We have also identified that the Alien and Sedition Acts of 1798 represent the point where the United States speaks as a dragon. The history of the league of the Jews with Rome, that is part of the line of apostate Protestantism in verses thirteen to fifteen of Daniel eleven, represents a period when the image of the beast is formed, and the formation of that image is the final test for the one hundred and forty-four thousand. It is the test they must pass before they are sealed. The league of the Jews from 161 BC to 158 BC is therefore a serious element of the test where those called to be among the one hundred and forty-four thousand is accomplished.

Waxaan sidoo kale aqoonsannay in Xeerarkii Shisheeyaha iyo Kacdoonka ee 1798 ay ka dhigan yihiin barta uu Maraykanku u hadlo sida masduulaagii. Taariikhda isbahaysiga Yuhuudda la yeesheen Rooma, taas oo qayb ka ah xariiqda Protestantnimada riddowday ee aayadaha saddex iyo tobnaad ilaa shan iyo tobnaad ee Daanyeel kow iyo toban, waxay matalaysaa xilli la sameeyo sawirka bahalka, samaysanka sawirkaasina waa imtixaanka ugu dambeeya ee boqol iyo afartan iyo afarta kun. Waa imtixaanka ay tahay inay ka gudbaan ka hor inta aan la shaabadayn. Sidaas darteed, isbahaysiga Yuhuudda ee 161 BC ilaa 158 BC waa qayb culus oo ka mid ah imtixaanka lagu dhammaystiro kuwa loogu yeedhay inay ka mid noqdaan boqol iyo afartan iyo afarta kun.

To accept that 161 BC to 158 BC represents a period of time being symbolized by the league of the Jews, opposes the teaching of history, for the historians teach the league was 161 BC while the Millerites taught it was 158 BC, and their conviction of that fact is represented upon both sacred charts.

In la aqbalo in 161 BC ilaa 158 BC ay ka dhigan tahay muddo waqti ah oo lagu astaan yeelay isbahaysigii Yuhuudda, waxay ka hor imanaysaa waxbaridda taariikhda; waayo taariikh-yahannadu waxay baraan in isbahaysigu uu dhacay 161 BC, halka Milleriyiintuna ay bareen in uu ahaa 158 BC, oo xaqiiqadaas ku saabsan rumaysadkoodana waxaa lagu muujiyey labada shax ee quduuska ah.

The question is not alone whether the historians are correct in dating 161 BC for the league of the Jews, or if the Millerites were correct in identifying 158 BC. In either of those two choices, there is a group which would agree with your choice. The question is whether both the historians and the Millerites are correct, and that the truth concerning the league with the Jews actually represents a period of time, as opposed to one of two possible singular points in history.

Su’aashu ma aha oo keliya in taariikh‑yahannadu ku saxsan yihiin inay 161 BC u taariikheeyaan isbahaysigii Yuhuudda, ama in Millerites‑ku ku saxsanaayeen aqoonsiga 158 BC. Mid kasta oo ka mid ah labadaas doorasho, waxaa jira koox ku raaci lahayd doorashadaada. Su’aashu waa in taariikh‑yahannada iyo Millerites‑kuba ay wada sax yihiin iyo in runta ku saabsan isbahaysigii lala galay Yuhuuddu ay dhab ahaan metelayso muddo waqti ah, taas beddelkeeda mid ka mid ah laba dhibcood oo keli ah oo suurtagal ah oo taariikhda ku yaal.

In previous articles we have provided what we believe to be valid sanctified logic that the league with Rome and the Jews represents a period from 161 BC unto 158 BC, and that the period typifies the formation of the image of the beast. This being the case, even the determination to accept that the league of the Jews with Rome is a period of time, becomes a test, and in that prophetic sense it agrees with the fact that the formation of the image of the beast is the “great test for the people of God.”

Maqaalladii hore waxaannu ku soo bandhignay waxa aannu rumaysan nahay inay yihiin caqli quduus laga dhigay oo sax ah, kaas oo muujinaya in isbahaysiga Rooma iyo Yuhuuddu uu matalayo muddo ka bilaabmaysa 161 BC ilaa 158 BC, iyo in muddadaasu ay tusaale u tahay samaysanka ekaanta bahalka. Hadday arrintu sidaas tahay, xataa go’aaminta in la aqbalo in isbahaysiga Yuhuuddu la galeen Rooma uu yahay waqti go’an ayaa noqota imtixaan; oo marka loo eego macnahaas nebiyadeedna waxay waafaqaysaa xaqiiqda ah in samaysanka ekaanta bahalku yahay “imtixaanka weyn ee dadka Ilaah.”

That being said, 158 BC identifies when the league between the apostate Jews known as the Maccabees was firmly established with Rome, and thus typifies the Sunday law, for the Bible asks the rhetorical question, “Can two walk together, except they be agreed?” 158 BC identifies where and when apostate Protestantism joins hands with the papal power, and the period which began in 161 BC that led to 158 BC identifies the period of time that is representing the formation of the image of the beast. It is essential to recognize that the period is identifying when apostate Protestantism will join with apostate Republicanism. Both of those apostate powers are represented in verses thirteen through fifteen, so they share some common waymarks.

Sidaas oo ay tahay, 158 BC waxay tilmaamaysaa goortii xidhiidhkii isbahaysiga ahaa ee ka dhexeeyey Yuhuuddii riddowday ee loo yaqaanay Maccabees iyo Rooma si adag loo aasaasay, sidaas darteedna waxay astaan u tahay sharciga Axadda; waayo, Kitaabku wuxuu weyddiinayaa su’aasha hadal-murtiyeedka ah, “Laba ma wada socon karaan, haddaanay isku raacsanayn?” 158 BC waxay tilmaamaysaa meesha iyo goorta Protestantism-ka riddowday uu gacmaha ula qabsanayo awoodda baadariga, muddadii ka bilaabatay 161 BC ee horseedday 158 BC-na waxay tilmaamaysaa muddada wakhtiga ah ee metelaysa samaysanka ekaanta bahalka. Waa lama huraan in la garto in muddadu tilmaamayso goorta Protestantism-ka riddowday uu la midoobayo Jamhuuriyadnimada riddowday. Labadaas awoodood ee riddowdayba waxaa lagu metelay aayadaha saddex iyo tobnaad ilaa shan iyo tobnaad, sidaas darteed waxay wadaagaan calaamado jid oo qaar ka mid ah.

It is correct to apply 1776, 1789 and 1798 as typifying September 11, 2001, followed by the Pelosi Trials of the false flag movement associated with January 6, 2021, and the inaugural period of Biden’s stolen election, that leads to the Sunday law. In the application the Patriot Act of 2001, aligning with the Declaration of Independence, presents a waymark identifying the beginning of the removal of independence. Then the second waymark of the kangaroo court of Pelosi and Schiff aligning with the ratification of the Constitution, thus typifying the beginning of the overturning of the Constitution, followed by the third waymark of the Alien and Sedition Acts representing the United States speaking as a dragon. To apply these waymarks in this fashion is to identify the waymarks of apostate Protestantism as represented by the Maccabees.

Waa sax in 1776, 1789, iyo 1798 loo dabaqo sidii ay u astaynayaan Sebtembar 11, 2001, oo ay ku xigaan Maxkamadihii Pelosi ee dhaqdhaqaaqa calan-beenta ah ee la xidhiidha Janaayo 6, 2021, iyo muddadii caleemo-saarka ee doorashadii la xaday ee Biden, taas oo horseedda sharciga Axadda. Dabaqiddan gudaheeda, Xeerka Patriot-ka ee 2001, isaga oo la jaanqaadaya Baaqa Madax-bannaanida, wuxuu soo bandhigayaa calaamad jid ah oo aqoonsanaysa bilowga ka-qaadista madax-bannaanida. Markaas calaamadda jidka labaad ee maxkamadda kangaroo-ga ah ee Pelosi iyo Schiff, iyada oo la jaanqaadaysa ansixintii Dastuurka, sidaas darteedna u astaynaysa bilowga baabi’inta Dastuurka, waxaa raaca calaamadda jidka saddexaad ee Xeerarkii Ajnabiga iyo Aflagaaddada, kuwaas oo matalaya Maraykanka oo u hadlaya sidii masduulaagii. In calaamadahan jidka ah sidan loo dabaqo waa in la aqoonsado calaamadaha jidka ee Protestantism-ka riddada ah sida ay u mataleen Maccabees.

At another level, to identify the three waymarks in association with apostate Republicanism produces a slightly different application. September 11, 2001 aligns with 1776, but 1789, for apostate Republicanism, aligns with the Alien and Sedition Acts, and establishes a distinction between those “acts” and the speaking of the dragon, that is represented by Sunday enforcement. When the two lines are placed together in the context of the image of the beast test, they form the prophetic structure of the setting up of the image of the beast, and the great test for the people of God is the formation of the image of the beast. For the people of God, the formation of the image of the beast, must first be recognized as it is represented (formed) in God’s Word, in order for those last-day people to recognize that formation in the political and religious world.

Heer kale, in saddexda calamadood ee jidka lala xidhiidhiyo Jamhuuriyadnimada riddowday ay soo saarto dabaqis wax yar ka duwan. Sebtembar 11, 2001 waxay la jaanqaaddaa 1776, hase ahaatee 1789, marka loo eego Jamhuuriyadnimada riddowday, waxay la jaanqaaddaa Xeerarkii Alien and Sedition Acts, waxayna dejinaysaa kala sooc u dhexeeya “ficilladaas” iyo hadalkii masduulaagga, kaas oo lagu matalo dhaqan-gelinta Axadda. Marka labada xariiq la isla dhigo iyagoo ku jira macnaha imtixaanka sawirka bahalka, waxay sameeyaan qaab-dhismeedka nebiyadeed ee taagidda sawirka bahalka, imtixaanka weyn ee dadka Ilaahna waa samaysanka sawirka bahalka. Dadka Ilaah, samaysanka sawirka bahalka, waa in marka hore loo gartaa sida loogu matalay (loo sameeyey) Erayga Ilaah, si dadkaas maalmaha ugu dambeeya joogaa ay u gartaan samaysankaas dunida siyaasadda iyo diinta.

So how could the Pelosi Trials of January 6, 2021 align with the Alien and Sedition Acts? The Pelosi Trials mark the celebration by the beast of the bottomless pit who had just slain the rich president who had stirred up globalism. That history of celebration began with the period of Biden’s inauguration and it represents a period that ends with Trump’s second inauguration. It should be noted that Trump campaigns for president three times, and in the first and last he wins, but in the middle his victory was stolen by the power that the Scripture identifies as the father of lies. The Pelosi Trials that began with the stolen election identify a second set of revenge Pelosi Trials that begin when Trump is inaugurated January 20, 2025.

Haddaba sidee bay Maxkamadihii Pelosi ee Janaayo 6, 2021 ula jaanqaadi karaan Xeerarkii Shisheeyaha iyo Fidnada? Maxkamadihii Pelosi waxay calaamad u yihiin dabbaaldegga bahalka yaamayska ka soo baxa oo hadda ka hor dilay madaxweynihii hodanka ahaa ee kiciyey caalamiyeynta. Taariikhdaas dabbaaldegga ahi waxay ka bilaabatay muddadii caleemo-saarka Biden, waxayna u taagan tahay wakhti ku dhammaada caleemo-saarka labaad ee Trump. Waa in la ogaadaa in Trump uu madaxweynenimada u ololeeyo saddex jeer, oo kii koowaad iyo kii ugu dambeeyeyba uu ku guulaysto, hase yeeshee kii dhexe guushiisa waxaa xaday awoodda uu Qorniinku ku tilmaamo aabbaha beenta. Maxkamadihii Pelosi ee ka billowday doorashadii la xaday waxay tilmaamayaan koox labaad oo ah Maxkamado Pelosi oo aargoosi ah kuwaas oo bilaabma marka Trump la caleemo-saaro Janaayo 20, 2025.

The period of the term of Joe Biden’s presidency begins with a series of Pelosi Trials and it ends with a series of Pelosi Trials. Both are political trials, but those prosecuted in the second set of trials are those who led out in the first trials. At Trump’s second inauguration the year 164 BC is marked. Trump’s second inauguration is typified by 164 BC, and the rededicating the Jewish temple represents the rededication of the political temple for a second time.

Muddada xukunka madaxweynenimada Joe Biden waxay ku bilaabataa taxane Pelosi Trials ah, waxayna ku dhammaataa taxane Pelosi Trials ah. Labaduba waa maxkamado siyaasadeed, laakiin kuwii lagu soo oogay qaybta labaad ee maxkamadaha waa kuwii hoggaaminayay maxkamadihii hore. Caleemasaarka labaad ee Trump waxaa lagu calaamadeeyaa sannadka 164 BC. Caleemasaarka labaad ee Trump waxaa tusaale u ah 164 BC, dib-u-quduus-yeelidda macbudka Yuhuudduna waxay metelaysaa dib-u-quduus-yeelidda macbudka siyaasadeed mar labaad.

That was the very year that Antiochus Epiphanes died, and he was the power who pushed the religious practices of Greece upon the Jews, thus causing the Maccabean revolt of 167 BC. At Trump’s second inauguration in 2025, the religion of Greece (globalism) will be fully subdued in the United States, and satanic miracles will begin to empower the work of bringing church and state together. At that point Trump will sign executive orders that parallel the Alien and Sedition Acts, thus marking the beginning of the formation of the image of the beast (161 BC), and he will begin the second series of Pelosi Trials. The Alien and Sedition Acts mark the beginning of the period of the formation of the image of the beast, and that period ends at the Sunday law, as typified by 158 BC.

Taasi waxay ahayd isla sannadkii uu dhintay Antiochus Epiphanes, isagaana ahaa xoogga ku khasbay Yuhuudda ku-dhaqannada diimeed ee Giriigga, sidaasna ku sababay kacdoonkii Makkabiyiinta ee 167 BC. Markii labaad ee caleemo-saarka Trump sannadka 2025, diinta Giriigga (caalamiyeynta) ayaa si buuxda loogu hoos gelin doonaa Maraykanka, waxaana mucjisooyin shaydaani ahi bilaabi doonaan inay xoojiyaan hawsha lagu mideynayo kaniisadda iyo dawladda. Halkaas ayuu Trump ku saxiixi doonaa amarro fulineed oo la barbar socda Alien and Sedition Acts, sidaasna ku calaamadinaya bilowga samaysanka sawirka bahalka (161 BC), wuxuuna bilaabi doonaa taxanaha labaad ee Pelosi Trials. Alien and Sedition Acts waxay calaamadiyaan bilowga muddada samaysanka sawirka bahalka, muddadaasina waxay ku dhammaataa sharciga Axadda, sida uu tusaale ahaan u muujiyey 158 BC.

Thus, the period that is the formation of the image of the beast begins with the “acts” that allow Trump to shut down the mainstream media, expel illegal aliens and arrest and bring to trial those who are involved with the conspiracy of the Democratic party. The beginning of the period marks the political persecution brought by Trump and it ends with religious persecution.

Sidaas daraaddeed, muddada ah samaysanka ekaanta bahalka waxay ka bilaabataa “falalka” u suurtagelinaya Trump inuu xiro warbaahinta guud, masaafuriyo ajaanibta sharci-darrada ku jooga, oo uu xiro isla markaana maxkamad horkeeno kuwa ku lug leh shirqoolka xisbiga Democratic-ka. Bilowga muddadu wuxuu calaamad u yahay cadaadiska siyaasadeed ee uu Trump keenay, wuxuuna ku dhammaadaa cadaadis diimeed.

In this sense the middle waymark of 1789 and the Constitution, is the Pelosi trials of 2021, which represent a period that ends with the same history as at the beginning, but the last set of Pelosi trials is a political reversal of those who are currently being prosecuted and imprisoned. The second waymark in the line of apostate Protestantism is the Pelosi trials that encompass the presidency of Joe Biden, and the period ends in January 2025, when the waymark of 1789, in the line of apostate Republicanism, arrives on January 20, 2025, with the executive orders that immediately follow Trump’s second inauguration. That begins a period with the nation speaking as a dragon (Alien and Sedition Acts), that leads to the Sunday law where the nation speaks as a dragon. In that period the Constitution, represented by 1789, is progressively overturned.

Macnahan, calaamadda dhexe ee jidka ee 1789 iyo Dastuurku, waa maxkamadeymihii Pelosi ee 2021, kuwaas oo metela xilli ku dhammaada isla taariikhdii tii bilowga ahayd, hase yeeshee taxanaha dambe ee maxkamadeymihii Pelosi waa rogmad siyaasadeed oo ku wajahan kuwa hadda la dacweynayo oo la xidhayo. Calaamadda jidka ee labaad ee xariiqda Protestantism-ka riddada ah waa maxkamadeymihii Pelosi ee koobaya madaxtinnimada Joe Biden, xilliguna wuxuu ku dhammaadaa Janaayo 2025, marka calaamadda jidka ee 1789, ee xariiqda Jamhuuriyadda riddada ah, ay timaaddo Janaayo 20, 2025, iyada oo la socda amarro fulineed oo isla markiiba daba socda caleema-saarka labaad ee Trump. Taasu waxay billowdaa xilli ay qaranimadu ugu hadleyso sida bahal weyn oo masduulaag ah (Alien and Sedition Acts), kaas oo horseeda sharciga Axadda halkaas oo qaranimadu ugu hadleyso sida bahal weyn oo masduulaag ah. Xilligaas gudaheeda Dastuurka, oo uu matalo 1789, si tartiib tartiib ah ayaa loo rogayaa.

At Trump’s second inauguration he becomes the eighth president that is of the seven, and the formation of the image of the beast identifies how the apostate horns of Protestantism and Republicanism come together as one horn, with the Protestants in control of the relationship. In the very same history those who have been called to be the one hundred and forty-four thousand are sealed in advance of being lifted up as the horn of true Protestantism at the soon coming Sunday law.

Munaasabaddii caleema-saarka labaad ee Trump, wuxuu noqdaa madaxweynihii siddeedaad oo ka mid ah toddobadii, waxaana samaysanka sawirka bahalku muujinayaa sida geesaha riddada ah ee Protestantism-ka iyo Jamhuuriyadnimadu ay isugu yimaadaan iyagoo noqda hal gees, iyadoo Protestantiyiintu ay xukumayaan xidhiidhkaas. Isla taariikhdaas qudheeda kuwa loo yeedhay inay noqdaan boqol iyo afar iyo afartan kun waxaa la shaabadeeyaa ka hor inta aan kor loo qaadin iyagoo ah geeska Protestantism-ka runta ah marka sharciga Axadda ee dhowaan imanaya uu yimaado.

The sealing message that is the Revelation of Jesus Christ, which is unsealed just before probation closes, is that portion of Daniel that relates to the last days. That portion which is unsealed is the hidden history of Daniel eleven verse forty, and verses thirteen to fifteen align with that hidden history. Therefore, the message that is unsealed just before probation closes, that has been typified by the hidden prophetic message of Nebuchadnezzar’s image of the beasts, is the very message of the joining of the two sticks of the apostate horns of Protestantism and Republicanism represented by the Maccabees and Antiochus III in verse thirteen through fifteen.

Farriinta shaabadaynta oo ah Muujintii Ciise Masiix, taas oo la furayo wax yar ka hor inta aanu xidhmin wakhtiga tijaabadu, waa qaybta Daanyeel ee khusaysa maalmaha ugu dambeeya. Qaybtaas la furay waa taariikhda qarsoon ee Daanyeel kow iyo toban aayadda afartan, aayadaha saddex iyo toban ilaa shan iyo tobankuna waxay la jaanqaadaan taariikhdaas qarsoon. Sidaas darteed, farriinta la furayo wax yar ka hor inta aanu xidhmin wakhtiga tijaabadu, taas oo lagu sii tusaaleeyey farriinta nebinnimada ee qarsoon ee sanamka Nebukadnesar ee bahallada, waa isla farriinta ku saabsan isku biiridda labada ul ee geesaha riddada ah ee Protestantism-ka iyo Jamhuuriyaannimada, kuwaas oo ay metelaan Maccabees iyo Antiochus III ee aayadaha saddex iyo toban ilaa shan iyo toban.

The message identifying the formation of the image of the beast, is the message that conveys the sanctification that seals the true Protestant horn.

Farriinta aqoonsanaysa samaysanka suuradda bahalka waa farriinta gudbisa quduuska ka dhigista ee shaabadaysa geeska Protestant-ka runta ah.

In verse fourteen, in the year 200 BC, pagan Rome is first introduced into the prophetic narrative, as it rose up to protect the new infant king of Egypt, from an alliance against Egypt that had been formed by Antiochus III and Philip of Macedon. That year the Battle of Panium was carried out by Antiochus III against Ptolemy V. The introduction of the robbers of thy people, who establish the vision, an alliance between Antiochus and Philip, and the Battle of Panium all took place that year. Therefore, the waymark identifies an alliance between Antiochus, who typifies the Republican horn of the earth beast, and Philip of Macedon, the ancient name for Greece, typifying the United Nations.

Aayadda afar iyo tobnaad, sannadkii 200 BC, Roomii jaahilka ahayd ayaa markii ugu horraysay lagu soo bandhigay qisada waxsii sheegidda, markay u kacday inay ilaaliso boqorka cusub ee dhallaanka ah ee Masar, iyada oo ka difaacaysa isbahaysi ka dhan ah Masar oo ay sameeyeen Antiochus III iyo Philip kii Makedoniya. Sannadkaas waxaa la qaaday Dagaalkii Panium oo Antiochus III ku qaaday Ptolemy V. Soo gelitaanka kuwa dadkaaga wax dhaca, kuwa aragga dhidibada u taaga, isbahaysigii u dhexeeyey Antiochus iyo Philip, iyo Dagaalkii Panium dhammaantood waxay dhaceen sannadkaas. Sidaas darteed, calaamadda jidku waxay aqoonsanaysaa isbahaysi u dhexeeya Antiochus, kaas oo astaan u ah geeska Jamhuuriga ah ee bahalka dhulka, iyo Philip kii Makedoniya, oo ah magacii hore ee Giriigga, isaga oo astaan u ah Qaramada Midoobay.

At the prophetic level, at the Battle of Panium an alliance between the dragon (Macedon) and the false prophet (USA) takes place. The underlying motivation for the alliance was to divide up the domain of Egypt, which would represent a collapsing Russia.

Heerka waxsii sheegidda, Dagaalkii Panium waxaa ka dhacay isbahaysi u dhexeeya masduulaagga (Macedon) iyo nebigii beenta ahaa (USA). Ujeeddada hoose ee isbahaysigaasi waxay ahayd in la qaybsado xukunkii Masar, taas oo matali lahayd Ruush burburaya.

When Jesus took His disciples to Panium, it was then named Caesarea Philippi. Herod the Great’s grandson, Herod Philippi had accomplished the restoration of the city and named it after Caesar Augustus and himself, thus Caesarea Philippi. Their relationship represents Rome with Rome, but Philippi is a lesser Rome in relation to Caesar, and at the prophetic level Herod Philippi represents Salome, the daughter of Herodias. Therefore, with the name Caesarea Philippi we find Herod Philippi representing the false prophet, and Caesar representing the papacy.

Markii Ciise xertiisii geeyey Panium, markaas waxaa loo yiqiin Kaysariya Filibbos. Awowgii Herodoskii Weynaa, Herodos Filibbos, ayaa dhammaystiray dib-u-soo-celinta magaalada oo u bixiyey magaca Kaysar Awgustus iyo magaciisa qudhiisa, sidaas darteedna Kaysariya Filibbos. Xiriirkoodu wuxuu u taagan yahay Rooma oo la xidhiidha Rooma; hase ahaatee Filibbos waa Rooma ka hooseysa Kaysar marka loo eego, heerka nebiyad ahaanna Herodos Filibbos wuxuu metelaa Salome, gabadhii Herodiyaas. Sidaas daraaddeed, magaca Kaysariya Filibbos dhexdiisa waxaan ka helaynaa Herodos Filibbos oo metelaya nebiga beenta ah, halka Kaysarna uu metelayo baabbanimada.

Panium’s prophetic history therefore sets forth two alliances, one where the false prophet (Trump) joins hands with the dragon (the United Nations), and the other where the false prophet (Trump) joins hands with the papacy (Caesar). In verse sixteen the Sunday law is represented, and it is there where the threefold union is implemented, but the arrangement was actually put in place prior to the Sunday law, in verse fifteen and the Battle of Panium.

Sidaas darteed, taariikhda nebiyaysan ee Panium waxay soo bandhigaysaa laba isbahaysi: mid nebigii beenta ahaa (Trump) uu gacmaha la qabsado masduulaagga (Qaramada Midoobay), iyo mid kale oo nebigii beenta ahaa (Trump) uu gacmaha la qabsado baabtiisnimada Roomaanka (Kaysar). Aayadda lix iyo tobnaad waxaa lagu matalaa sharciga Axadda, waana halkaas meesha midowga saddex-geesoodka ahi ka hirgalo; hase ahaatee, nidaamkaas waxaa dhab ahaan la dejiyey ka hor sharciga Axadda, aayadda shan iyo tobnaad iyo Dagaalkii Panium.

“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.

“Iyada oo la soo saaro amar hirgelinaya dhismaha Baabnimada iyadoo lagu xadgudbayo sharciga Ilaah, qarankeenna wuxuu si buuxda isaga goyn doonaa xaqnimada. Marka Protestantism-ku gacanteeda ka dul fidiso yaamayska si ay u qabsato gacanta awoodda Roomaanka, marka ay ka gudubto bohoolka si ay gacmaha ula qabsato Ruuxi-doonka, marka, iyadoo saamaynta midowgan saddex-geesoodka ah hoostiisa, dalkeenna uu diido mabda’ kasta oo Dastuurkiisa ka mid ah sida dawlad Protestant ah oo jamhuuri ah, oo uu diyaariyo waddo loogu faafiyo beenaha iyo khiyaamooyinka Baabnimada, markaas ayaynu ogaan karnaa in wakhtigii shaqada yaabka leh ee Shaydaanku yimid iyo in dhammaadku dhow yahay.” Testimonies, volume 5, 451.

We will continue this study in our next article.

Waxaan daraasaddan ku sii wadi doonnaa maqaalkeenna xiga.

“Revelation is not the creation or invention of something new, but the manifestation of what was, until revealed, unknown to human beings. The great and eternal truths contained in the gospel are revealed through diligent searching and humbling of ourselves before God. The divine Teacher leads the mind of the humble seeker for truth; and by the Holy Spirit’s guidance, the truths of the Word are made known to him. And there can be no more certain and efficient way of knowledge than in being thus guided. The promise of the Saviour was, ‘When he, the Spirit of truth, is come, he will guide you into all truth.’ It is through the impartation of the Holy Spirit that we are made to understand the Word of God.

“Muujintu ma aha abuurid ama hindisid wax cusub, ee waa muujinta waxa jiray, hase ahaatee aan ilaa la muujiyo ka qarsoonaa aadanaha. Runta waaweyn oo weligeed ah ee ku jirta injiilka waxaa lagu muujiyaa baaritaan dadaal leh iyo is-hoosaysiinteenna Ilaah hortiisa. Macallinka rabbaaniga ahi wuxuu maskaxda run-doonka is-hoosaysiiya ku hoggaamiyaa; oo hagidda Ruuxa Quduuska ahna, runta Erayga waa loo muujiyaa isaga. Mana jiri karto jid aqoon oo ka sii hubsanaan iyo waxtar badnaan kara in sidaas loo hoggaamiyo. Ballankii Badbaadiyuhu wuxuu ahaa, ‘Markuu yimaado isagu, Ruuxa runta, wuxuu idinku hoggaamin doonaa runta oo dhan.’ Waa gudbinta Ruuxa Quduuska ah tan inagu keenta inaynu Erayga Ilaah fahanno.”

“The psalmist writes, ‘Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. With my whole heart have I sought thee: O let me not wander from thy commandments. . . . Open thou mine eyes, that I may behold wondrous things out of thy law.’

Sabuur-qaaduhu wuxuu qorayaa, “Nin dhallinyaro ahu sidee buu jidkiisa u nadiifin karaa? Isagoo ka digtoonaanaya si waafaqsan eraygaaga. Qalbigayga oo dhan ayaan kugu doondoonay; ha iiga tegin inaan ka leexdo amarradaada.... Indhahayga fur, si aan uga fiirsado waxyaalaha yaabka leh ee sharcigaaga ku jira.”

“We are admonished to seek for the truth as for hid treasure. The Lord opens the understanding of the true seeker after truth; and the Holy Spirit enables him to grasp the truths of revelation. This is what the psalmist means when he asks that his eyes may be opened to behold wondrous things out of the law. When the soul pants after the excellencies of Jesus Christ, the mind is enabled to grasp the glories of the better world. Only by the aid of the divine Teacher can we understand the truths of the Word of God. In Christ’s school we learn to be meek and lowly because there is given to us an understanding of the mysteries of godliness.

“Waxaa nalagu waaniyey inaan runta u doonno sida khasnad qarsoon loo raadiyo. Rabbigu wuxuu furaa garashada kan runta si dhab ah u doondoonaya; Ruuxa Quduuska ahna wuxuu awood siiyaa inuu qabto xaqiiqooyinka waxyiga. Tani waa waxa uu sabuurluhu ula jeedo markuu baryayo in indhihiisa la furo si uu uga arko waxyaalo yaab leh oo sharciga ku jira. Markay naftu u harraaddo wanaagyada sarraysa ee Ciise Masiix, maskaxda waxaa loo suurtageliyaa inay fahamto ammaanta dunida ka wanaagsan. Keliya gargaaridda Macallinka rabbaaniga ah ayaynu ku garan karnaa xaqiiqooyinka Erayga Ilaah. Dugsiga Masiixa ayaynu ku barannaa inaan noqonno qabow oo hooseeya, maxaa yeelay waxaa nala siiyaa garashada waxyaalaha qarsoon ee cibaado-nimada.”

“He who inspired the Word was the true expositor of the Word. Christ illustrated his teachings by calling the attention of his hearers to the simple laws of nature, and to the familiar objects which they daily saw and handled. Thus he led their minds from the natural to the spiritual. Many failed of grasping at once the meaning of his parables; but as they day by day came in contact with the objects with which the Great Teacher had associated spiritual truths, some discerned the lessons of divine truth he had sought to impress, and these were convinced of the truth of his mission and converted to the gospel.” Sabbath School Worker, December 1, 1909.

“Kan Erayga waxyooday wuxuu ahaa fasiraha runta ah ee Erayga. Masiixu wuxuu waxbaristiisa ku caddeeyey isagoo dareenka dhegaystayaashiisa u jeediyey qawaaniinta sahlan ee dabiicadda iyo waxyaalaha ay yaqaaneen ee ay maalin kasta arki jireen oo taaban jireen. Sidaas ayuu maskaxdooda uga hoggaamiyey waxyaalaha dabiiciga ah una gudbiyey kuwa ruuxiga ah. Qaar badan ayaa markiiba ku guul-darraystay inay gartaan macnaha masaalladiisa; laakiin markii ay maalinba maalinta ka dambaysa la kulmeen waxyaalihii uu Macallinka Weyn kula xiriiriyey runo ruuxi ah, qaar baa garwaaqsaday casharradii runta rabbaaniga ah ee uu doonayey inuu ku daabaco, kuwaasina waxay ku qanceen runnimada hawshiisa oo waxay u soo jeesteen injiilka.” Sabbath School Worker, December 1, 1909.