Daniel chapter six, is the third line in the first six chapters of Daniel, which directly presents an illustration of the Sunday law crisis. In chapter three Nebuchadnezzar’s golden image, and the three worthies, represent the ensign which is lifted up, and the entire world beholds.
Cutubka lixaad ee Daanyeel waa xariiqda saddexaad ee ku jirta lixda cutub ee ugu horreeya ee Daanyeel, taas oo si toos ah u soo bandhigaysa tusaale ka mid ah qalalaasaha sharciga Axadda. Cutubka saddexaad, sanamka dahabka ah ee Nebukadnesar iyo saddexdii mudanayaal waxay ka dhigan yihiin calanka kor loo qaado, kaas oo dunida oo dhammu ay aragto.
Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up. Daniel 3:2.
Markaasaa Nebukhadnesar oo boqor ahi wuxuu diray in la isu keeno amiirrada, taliyayaasha, saraakiisha, garsoorayaasha, khasnajiyeyaasha, la-taliyayaasha, saraakiisha maxkamadaha, iyo dhammaan madaxda gobollada, inay yimaadaan xafladda daahfurka sanamka uu Nebukhadnesar oo boqor ahi taagay. Daanyeel 3:2.
In chapter three, the three worthies refused to bow, and their action brought upon them the persecution of the furnace, whereas Daniel in chapter six, bows three times a day, and his action brought upon him the persecution of the lion’s den. Line upon line, they represent the Sunday law persecution as a decision of worship, that in both cases, has already been determined by the faithful. Those represented by the three and one combination that symbolizes the one hundred and forty-four thousand have settled into the truth before the shaking of persecution arrives.
Cutubka saddexaad, saddexdii mudane ee sharafta lahaa way diideen inay sujuudaan, falkaasna wuxuu ku keenay iyaga silica foornada dabka; halka Daanyeel cutubka lixaad, uu sujuudo saddex jeer maalintii, falkaasna wuxuu ku keenay isaga silica godka libaaxyada. Tuducba tuduc, waxay matalaan silica sharciga Axadda sida go’aan cibaado, kaas oo labada xaaladoodba hore loogu go’aamiyey kuwa aaminka ah. Kuwa uu matalo isu-geynta saddexda iyo midka, taas oo astaan u ah boqol iyo afar iyo afartan kun, waxay ku sugnaadeen runta ka hor intaanay iman gilgilashada silica.
“Said the angel, ‘Deny self; ye must step fast.’ Some of us have had time to get the truth and to advance step by step, and every step we have taken has given us strength to take the next. But now time is almost finished, and what we have been years learning, they will have to learn in a few months. They will also have much to unlearn and much to learn again. Those who would not receive the mark of the beast and his image when the decree goes forth, must have decision now to say, Nay, we will not regard the institution of the beast.” Early Writings, 68.
“Malaa’igtu wuxuu yidhi, ‘Is-inkira; waa inaad si degdeg ah u tallaabsataan.’ Qaar naga mid ah waxaa naloo siiyey waqti aynu ku helno runta oo aynu ugu sii soconno tallaabo tallaabo, oo tallaabo kasta oo aynu qaadnay waxay ina siisay xoog aynu ku qaadno ta xigta. Laakiin hadda wakhtigu wuxuu ku dhow yahay dhammaad, oo wixii aynu sannado ku barannay, iyagu waa inay ku bartaan dhawr bilood gudahood. Iyaguna sidoo kale wax badan bay khasab ku tahay inay iska iloobaan, wax badanna inay mar kale bartaan. Kuwa aan doonayn inay qaataan calaamadda bahalka iyo sanamkiisa marka amarku baxo, waa inay hadda lahaadaan go’aan ay ku yidhaahdaan, Maya, innagu ma tixgelin doonno hay’adda bahalka.’” Early Writings, 68.
In chapter five, the Sunday law is addressing the end of the earth beast, and the judgment brought by the enemies that came through the wall.
Cutubka shanaad, sharciga Axadda wuxuu ka hadlayaa dhammaadka bahalka dhulka, iyo xukunka ay keeneen cadaawayaashii derbiga ka soo dhex galay.
In that night was Belshazzar the king of the Chaldeans slain. And Darius the Median took the kingdom, being about threescore and two years old. Daniel 5:30, 31.
Habeenkaas waxaa la dilay Belshaasar oo ahaa boqorkii reer Kaldayiin. Oo Daariyus kii reer Maadayna wuxuu la wareegay boqortooyadii, isagoo qiyaastii laba iyo lixdan jir ah. Daanyeel 5:30, 31.
In chapter six, the sealing of God’s people, represented by the king’s seal being placed upon the lion’s den is identified.
Cutubka lixaad, waxa lagu aqoonsaday shaabadaynta dadka Ilaah, taas oo uu matalayo shaabadda boqorka oo lagu dhejiyey godkii libaaxyada.
And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel. Daniel 6:17.
Dhagax baa la keenay, oo la saaray afkii godka; oo boqorkiina wuxuu ku shaabadeeyey faraantiisii shaabadda lahayd iyo faraantiyadii madaxdii uu talinayey; si aan waxba looga beddelin wixii ku saabsanaa Daanyeel. Daanyeel 6:17.
The three lines all contribute to the characteristics of the ensign that is lifted up in a cloud, during the hour of the great earthquake in Revelation chapter eleven.
Saddexda sadarba waxay dhammaantood ka qayb qaataan sifooyinka calanka lagu taagay daruur gudaheeda, intii lagu jiray saacaddii dhulgariirkii weynaa ee Muujintii cutubka kow iyo tobnaad.
And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven. Revelation 11:12, 13.
Oo waxay samada ka maqleen cod weyn oo ku leh, Halkan u soo kaca. Markaasay daruur ku kor u qaadeen samada; oo cadaawayaashoodii way arkeen. Isla saacaddaasna waxaa dhacay dhulgariir weyn, oo magaalada toban meelood oo meel baa dhacday, oo dhulgariirkaasna waxaa ku dhintay toddoba kun oo nin; kuwii hadhayna way cabsadeen, oo waxay ammaaneen Ilaaha samada. Muujintii 11:12, 13.
Daniel chapter six, identifies the sealing of God’s people, but it is more specifically addressing the punishment of the confederacy of the “presidents, the governors, and the princes, the counsellors, and the captains,” that deceived the king into killing Daniel. The deception of the king (a symbol of the state), is a significant prophetic subject, containing several prophetic witnesses. Unlike Nebuchadnezzar in chapter three, or Belshazzar in chapter five, who were both oblivious to Daniel and the three witnesses until after the crisis arrived, Darius’ “preference” for Daniel, in advance of the crisis identifies a different setting for the crisis of the Sunday law.
Daanieel cutubka lixaad waxa uu tilmaamayaa shaabadaynta dadka Ilaah, hase yeeshee si ka sii gaar ah waxa uu ka hadlayaa ciqaabta isbahaysiga “madaxweynayaasha, taliyayaasha gobollada, iyo amiirrada, la-taliyayaasha, iyo saraakiisha,” kuwaas oo boqorka ku khiyaaneeyey inuu dilo Daanieel. Khiyaanada boqorka (astaanta dawladda) waa mawduuc nebiyadeed oo muhiim ah, kuna jira markhaatiyo nebiyadeed oo dhowr ah. Si ka duwan Nebukadnesar ee cutubka saddexaad, ama Belshaasar ee cutubka shanaad, kuwaas oo labaduba ka war la’aa Daanieel iyo saddexda markhaati ilaa ay dhibaatadu timid ka dib, “doorbidista” Daariyos ee Daanieel ka hor imaanshaha dhibaatadu waxa ay muujinaysaa duruufo ka duwan oo ku saabsan dhibaatada sharciga Axadda.
Daniel was “preferred” above the other two presidents, and the three presidents were over the one hundred and twenty princes. Daniel is contrasted primarily with the presidents and princes, and he is favored above the two that form a confederacy of deception represented by five (five foolish virgins).
Daanyeel waxaa laga “doorbiday” labada madaxweyne ee kale, saddexda madaxweynana waxay ka sarreeyeen boqol iyo labaatan amiir. Daanyeel waxaa ugu horrayn lala barbardhigayaa madaxweynayaasha iyo amiirrada, waxaana laga hormariyey labadaas oo sameeya isbahaysi khiyaano ah oo ay matalaan shanta (shan bikradood oo nacas ah).
It pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom; And over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the king should have no damage. Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm. Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him. Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God. Daniel 6:1–5.
Daariyos waxaa la wanaag u muuqatay inuu boqortooyada ka dul dhigo boqol iyo labaatan amiir, kuwaas oo ka talin lahaa boqortooyada oo dhan; oo kuwanna waxaa ka sarreeyey saddex madaxweyne, kuwaas oo Daanyeel uu ugu horreeyey; si amiirradu xisaab u siiyaan iyaga, oo boqorkuna aanu khasaare la kulmin. Markaasaa Daanyeelkan laga hormariyey madaxweynayaashii iyo amiirradii, maxaa yeelay ruux aad u wanaagsan baa ku jiray isaga; oo boqorkiina wuxuu ku fikiray inuu ka dhigo taliyaha dalka oo dhan. Markaasaa madaxweynayaashii iyo amiirradii waxay doondooneen inay sabab ka helaan Daanyeel xagga boqortooyada; laakiinse ma ay heli karin sababna ama ceebna; maxaa yeelay isagu aamin buu ahaa, mana jirin qalad ama ceeb laga helay isaga. Markaasay nimankiiasu yidhaahdeen, Innagu sabab ka heli mayno Daanyeelkan, haddaanan ka helin xagga sharciga Ilaahiisa. Daanyeel 6:1–5.
Darius is being used to illustrate a deception that is carried out against the king, which represents the ten kings (the United Nations), at the end of the world. The deception contributes to the hatred which the ten kings (the United Nations), manifest against the whore (the papacy), which causes them to “make her desolate and naked,” and “eat her flesh, and burn her with fire.”
Daariyus waxaa loo adeegsanayaa in lagu muujiyo khiyaano laga fulinayo boqorka, kaas oo u taagan tobanka boqor (Qaramada Midoobay), dhammaadka dunida. Khiyaanadu waxay ka qayb qaadataa nacaybka ay tobanka boqor (Qaramada Midoobay) u muujiyaan dhillada (baabbanimada), taas oo ku kallifta inay “cidla ka dhigaan oo qaawiyaan,” oo “hilibkeedana cunaan, dabna ku gubaan.”
And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled. And the woman which thou sawest is that great city, which reigneth over the kings of the earth. Revelation 17:16–18.
Oo tobanka gees ee aad ku aragtay bahalka, kuwanu waxay nebcaan doonaan dhillada, oo waxay ka dhigi doonaan cidla iyo qaawan, oo hilibkeedana way cuni doonaan, dabna way ku gubi doonaan. Waayo, Ilaah baa qalbiyadooda geliyey inay doonistiisa fuliyaan, oo ay isku raacaan, oo boqortooyadooda bahalka siiyaan, ilaa erayada Ilaah ay rumoobaan. Oo naagtii aad aragtayna waa magaaladaas weyn oo u talisa boqorrada dunida. Muujintii 17:16–18.
The United Nations (the seventh kingdom), will destroy the papacy, even though they will have just recently given her their kingdom, for they rule for a “short space.”
Qaramada Midoobay (boqortooyadii toddobaad) waxay baabbi’in doontaa baabtiiska, in kasta oo ay goor dhow ka hor siiyeen boqortooyadooda, waayo waxay xukumaan “wakhti gaaban.”
And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. Revelation 17:10.
Oo waxaa jira toddoba boqor: shan waa dhaceen, midna waa jiraa, kii kalena weli ma iman; oo markuu yimaadana, waa inuu sii jiro wakhti gaaban. Muujintii 17:10.
At the Sunday law the sixth kingdom of Bible prophecy, the earth beast of Revelation thirteen (the United States), has just finished its reign of the seventy symbolic years, in which the fifth kingdom of Bible prophecy, the sea beast of Revelation thirteen (the papacy), has been forgotten for those seventy symbolic years of Isaiah chapter twenty-three.
Marka sharciga Axadda la dhaqan geliyo, boqortooyada lixaad ee waxsii-sheegga Kitaabka Quduuska ah, bahalka dhulka ee Muujintii cutubka saddex iyo tobnaad (Maraykanka), ayaa goor dhow dhammaystirtay xukunkeedii toddobaatanka sannadood ee astaanta ahaa, kuwaas oo boqortooyada shanaad ee waxsii-sheegga Kitaabka Quduuska ah, bahalka badda ee Muujintii cutubka saddex iyo tobnaad (baabaska), lagu illoobay muddadaas toddobaatanka sannadood ee astaanta ahaa ee Ishacyaah cutubka saddex iyo labaatanaad.
And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot. Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered. And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth. Isaiah 23:15–17.
Oo waxay ahaan doontaa maalintaas in Turos la illoobi doono toddobaatan sannadood, sida maalmaha boqor keliya; toddobaatankaas sannadood dabadoodna Turos waxay u gabyi doontaa sida naag sino leh. Kataarad qaado, magaalada ku wareeg, taada naagta sino leh oo la illoobay; laxan macaan yeel, heeso badan ku hees, si lagu xusuusto. Oo waxay ahaan doontaa toddobaatankaas sannadood dhammaadkooda dabadeed in Rabbigu booqan doono Turos, oo iyana ay ku noqon doonto ujradeedii, oo ay sino la geli doonto boqortooyooyinka dunida oo dhan ee dhulka dushiisa jooga. Ishacyaah 23:15–17.
At the Sunday law the seventh kingdom of Bible prophecy, the ten kings (the United Nations), begins to reign, but only briefly, for the premier king of the ten kings, then begins its work of forcing the entire world to align under the structure of the beast, which is the combination of church and state, and is symbolized as the image of the beast.
Marka la gaaro sharciga Axadda, boqortooyada toddobaad ee wax sii sheegidda Kitaabka Quduuska ah, oo ah tobanka boqor (Qaramada Midoobay), ayaa bilowda inay taliso, laakiin muddo gaaban oo keliya; waayo, boqorka hormuudka u ah tobanka boqor ayaa markaas bilaaba hawshiisa ah inuu dunida oo dhan ku qasbo inay isu waafajiso qaab-dhismeedka bahalka, kaas oo ah isku-darka kaniisadda iyo dawladda, laguna astaan yeelay sawirka bahalka.
And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon. And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. Revelation 13:11–14.
Oo markaas waxaan arkay bahal kale oo dhulka ka soo baxaya; oo wuxuu lahaa laba gees oo wan u eg, wuxuuna u hadlay sidii masduulaagii. Oo wuxuu hortiisa ku adeegsadaa awooddii bahalkii hore oo dhan, oo wuxuu ka dhigaa dhulka iyo kuwa degganba inay caabudaan bahalkii hore, kaas oo boogtiisii dhimashada lahayd la bogsiiyey. Oo wuxuu sameeyaa calaamooyin waaweyn, si uu xataa dab uga soo dejiyo samada oo uu dhulka ku soo dejiyo dadka hortooda, oo wuxuu ku khiyaaneeyaa kuwa dhulka deggan calaamooyinkaas uu awoodda u lahaa inuu ku sameeyo bahalka hortiisa; isagoo ku leh kuwa dhulka deggan inay u sameeyaan bahalka sanam, kii seefta ku dhaawacmay oo haddana noolaa. Muujintii 13:11–14.
A primary element of the symbolism of the earth beast (the United States), that begins as a lamb and ends speaking as a dragon, is its speaking. Speaking prophetically identifies an action of the legislative and judicial authorities.
Qodob aasaasi ah oo ka mid ah astaanta bahalka dhulka (Maraykanka), kaas oo ku bilaabma sida wan oo ku dhammaada isagoo u hadlaya sida masduulaagii, waa hadalkiisa. Hadal, sida lagu garto si nebiyaysan, wuxuu tilmaamayaa fal ay sameeyaan hay’adaha sharci-dejinta iyo garsoorka.
“The speaking of the nation is the action of its legislative and judicial authorities.” The Great Controversy, 443.
“Hadalka qaran waxa uu yahay ficilka hay’adihiisa sharci-dejinta iyo garsoorka.” The Great Controversy, 443.
When the United States first spoke as a lamb, it produced the Constitution of the United States, thus establishing a land of refuge for those fleeing the persecution of the papacy and the kings of Europe.
Markii Maraykanku markii ugu horraysay u hadlay sidii wan yar, wuxuu soo saaray Dastuurka Maraykanka, isagoo sidaas ku dhisay dhul magangelyo u ah kuwii ka cararayay cadaadiska baabtiisnimada iyo boqorradii Yurub.
And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. Revelation 12:16.
Dhulkuna way caawisay naagtii, oo afkeedii furtay, oo liqday daadkii uu masduulaagii afkiisa ka soo tufay. Muujintii 12:16.
At the end of the seventy symbolic years, the earth beast speaks again, but then as a dragon, as it enforces Sunday worship, which is the mark of papal authority. When the mark of papal authority is enforced, the papacy is remembered, and she is remembered, when the Commandment that was never to be forgotten is made illegal to observe.
Dhammaadka toddobaatanka sannadood ee calaamadiga ah, bahalka dhulku mar kale ayuu hadlaa, laakiinse markaas sidii masduulaagii, isagoo ku khasbaya cibaadada Axadda, taas oo ah calaamadda awoodda baabanimada. Marka la dhaqan geliyo calaamadda awoodda baabanimada, baabanimada waa la xusuustaa, iyadana waa la xusuustaa, marka amarkii aan marnaba la illoobi doonin laga dhigo sharci-darro in la dhawro.
Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it. Exodus 20:8–11.
Xusuuso maalinta sabtida, inaad quduus ka dhigto. Lix maalmood waa inaad hawshootaa oo aad shuqulkaaga oo dhan qabsataa; laakiin maalinta toddobaad waa sabtida Rabbiga Ilaahaaga; innaba wax shuqul ah kuma aad samayn doontid, adiga, iyo wiilkaaga, iyo gabadhaada, iyo addoonkaaga, iyo addoontaada, iyo xoolahaaga, iyo shisheeyaha irdahaaga gudahooda jooga; waayo, Rabbigu lix maalmood gudahood ayuu ku sameeyey samada iyo dhulka, badda, iyo waxa ku jira oo dhan, oo maalintii toddobaadna wuu nastay; sidaas daraaddeed Rabbigu maalinta sabtida wuu barakeeyey oo quduus ka dhigay. Baxniintii 20:8–11.
National apostasy is then followed by national ruin, and the three powers that lead the world to Armageddon join hands.
Dabadeed riddo qaran ah ayaa markaas waxaa raaca halaag qaran ah, oo saddexda quwadood ee dunida u hoggaamiya Armageddoon ayaa gacmaha is qabsada.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
“Marka amar lagu dhaqan-gelinayo hay’adda Baabtiisnimada iyadoo lagu xadgudbayo sharciga Ilaah, qaran-keennu si buuxda ayuu isaga goyn doonaa xaqnimada. Marka Protestantism-ku gacanteeda ka soo fidiso godka weyn si ay u qabato gacanta awoodda Roomaanka, marka ay ka kor gaadho yaamayska si ay gacmaha isula qabsato Ruuxaaniyadda, marka, iyadoo ku hoos jirta saamaynta midowgan saddex-geesoodka ah, dalkeenna uu diido mabda’ kasta oo Dastuurkiisa ka mid ah sida dawlad Protestant ah oo jamhuuri ah, oo uu sameeyo diyaarin lagu faafinayo beenaha iyo khiyaamooyinka Baabtiisnimada, markaas ayaynu ogaan karnaa in wakhtigii hawlgalka yaabka leh ee Shayddaanku yimid iyo in dhammaadku dhow yahay.” Testimonies, volume 5, 451.
When “Protestantism” (the United States), “the Roman power” (the Vatican) and “Spiritualism” (the United Nations), join hands at the Sunday law, they begin to lead the world to Armageddon, which is represented as first forcing the world to accept the authority of a one-world government, which consists of church and state, with the church in control of the relationship. The power of the miracles that are employed by the earth beast, not only brings about the fornication of the whore of Tyre with the kings of the earth, but it enforces the “speaking” of the world-wide image of the beast. By prophetic definition this means the one-world government must have a legislative body (located in New York), and a judicial body (located in the Hague).
Marka “Protestantism” (Maraykanka), “xoogga Roomaanka” (Vatican-ka), iyo “Ruuxaaniyadda” (Qaramada Midoobay), ay gacmaha is qabsadaan xeerka Axadda, waxay bilaabaan inay dunida u hoggaamiyaan Armageddoon, kaas oo lagu matalay marka hore in dunida lagu qasbo inay aqbasho awoodda dawlad-hal-aduun ah, taas oo ka kooban kaniisad iyo dawlad, iyadoo kaniisaddu gacanta ku hayso xiriirkaas. Awoodda mucjisooyinka uu adeegsado bahalka dhulka ka soo baxay, ma aha oo keliya inay keento sinaysiga dhillo Tiros la gasho boqorrada dhulka, balse waxay dhaqan-gelisaa “hadalka” sawirka bahalka ee dunida oo dhan. Sida qeexidda nebinnimadu tilmaamayso, tani waxay ka dhigan tahay in dawlad-hal-aduunka ahi ay khasab tahay inay lahaato hay’ad sharci-dejin ah (oo ku taalla New York), iyo hay’ad garsoor ah (oo ku taalla Hague).
And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. Revelation 13:14–18.
Oo wuxuu khiyaaneeyaa kuwa dhulka deggan isagoo adeegsanaya mucjisooyinkaas uu awoodda u lahaa inuu ku sameeyo bahalka hortiisa; isagoo ku leh kuwa dhulka deggan inay u sameeyaan sanam bahalka, kaas oo dhaawicii seefta qabay oo noolaa. Oo waxaa la siiyey amar uu neef ugu geliyo sanamka bahalka, si sanamka bahalku u hadlo, oo uu sidoo kale sabab uga dhigo in la laayo intii aan caabudin sanamka bahalka. Oo wuxuu ku khasbaa dhammaan, kuwa yaryar iyo kuwa waaweynba, kuwa taajiriinta ah iyo kuwa saboolka ah, kuwa xorta ah iyo kuwa addoommada ah, in calaamad laga saaro gacantooda midig ama fooddooda; iyo inaan ninna iibsan karin ama iibin karin, kan haysta calaamadda mooyaane, ama magaca bahalka, ama tirada magiciisa. Halkan waxaa ku jirta xigmad. Kii waxgarasho leh ha tiriyo tirada bahalka, waayo, waa tirada nin; tiradiisuna waa lix boqol iyo lixdan iyo lix. Muujintii 13:14–18.
The earth beast (the United States), will deceive the entire world into accepting a worldwide image of the beast, the same image which the United States had formed as it led to and ultimately enforced the Sunday law. It will then empower the one-world government to enforce its laws upon pain of death, and/or economic penalties. The deception of Darius the king, is a symbol of the deception of the kings that is repeatedly identified in prophecy, for as the earth beast begins to force the world to accept the one-world government the argument that is used to force the world to accept the arrangement, is that the power that has angered the nations (Islam), must be opposed with a worldwide war.
Bahalka ka soo baxa dhulka (Maraykanka), wuxuu dunida oo dhan ku khiyaanayn doonaa inay aqbasho suurad caalami ah oo bahalka ah, taas oo ah isla suuraddii uu Maraykanku sameeyey markii uu horseeday, ugu dambayntiina dhaqan-geliyey sharciga Axadda. Dabadeedna wuxuu awood siin doonaa xukuumadda hal-aduunka ah inay sharciyadeeda ku meel mariso iyadoo ciqaabteedu tahay dhimasho, iyo/ama ganaaxyo dhaqaale. Khiyaanadii boqor Daariyus waa astaan u ah khiyaanada boqorrada ee si isdaba-joog ah loogu aqoonsado waxsii sheegidda; waayo, markii bahalka dhulku bilaabo inuu dunida ku qasbo inay aqbasho xukuumadda hal-aduunka ah, doodda loo adeegsanayo in dunida lagu khasbo inay aqbasho nidaamkaas waxay tahay in awoodda ka cadhaysiisay quruumaha (Islaamka), ay tahay in lagaga hor tago dagaal caalami ah.
The United States enforces the mark of papal authority, for the judgments of God had brought such a state of crisis in the United States leading up to the Sunday law, that the solution was offered that by returning to the god of Catholicism, the economic hardships that had been increasing would be ended. Yet at the Sunday law, the enemy that had snuck in under the lower wall, brings the judgment of national ruin.
Maraykanku waxay dhaqan-gelisaa sumadda awoodda baadariga, waayo, xukummadii Ilaah waxay Maraykanka ku keeneen xaalad qalalaase ah oo horseedday sharciga Axadda, si xal ahaan loo soo jeediyo in marka dib loogu noqdo ilaaha Katooligga, ay dhammaan doonaan dhibaatadii dhaqaale ee isa soo taraysay. Hase yeeshee marka la joogo sharciga Axadda, cadowgii si dhuumasho ah uga soo galay derbiga hoose hoostiisa ayaa keena xukunka halligaadda qaran.
“And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’ 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.” The Great Controversy, 590.
“Markaas dabadeed khiyaanoolaha weynu wuxuu dadka ka dhaadhicin doonaa in kuwa Ilaah u adeega ay sabab u yihiin xumaatooyinkan. Kooxda soo jiidatay carada Samada waxay dhibaatooyinkooda oo dhan dusha ka saari doonaan kuwa addeeciddooda amarrada Ilaah ay canaan joogto ah u tahay kuwa xadgudba. Waxaa lagu dhawaaqi doonaa in dadku Ilaah ku gefayaan jebinta sabtida Axadda; in dembigani keenay aafooyin aan joogsan doonin ilaa dhawridda Axadda si adag loo dhaqan geliyo; iyo in kuwa soo bandhiga waajibaadyada amarka afraad, sidaasna ku burburinaya qaddarinta Axadda, ay yihiin kuwa dadka dhibaya, kana horjoogsanaya in loo soo celiyo raallinimada Ilaah iyo barwaaqada dunyadeed. Sidaas ayaa eedayntii waagii hore loo soo jeediyey addoonkii Ilaah mar kale loo soo celin doonaa, iyada oo lagu salaynayo sababo si la mid ah loo adkayn karo: ‘Oo waxay noqotay, markii Axaab Eliiyaah arkay, in Axaab ku yidhi isaga, Ma adigaa kan Israa’iil dhibaya? Oo isna wuxuu ugu jawaabay, Anigu ma aanan dhibin Israa’iil; laakiin adiga iyo reerkii aabbahaa ayaa dhibay, maxaa yeelay, waxaad ka tageen amarradii Rabbiga, adiguna waxaad raacday Bacaliim.’ 1 Kings 18:17, 18. Sida cadhada dadka been-abuur lagu kicin doono, waxay ula dhaqmi doonaan wakiillada Ilaah si aad ugu eg sidii ay Israa’iilkii riddada ahaa ula dhaqmeen Eliiyaah.” The Great Controversy, 590.
In the “hour” of “the great earthquake” of Revelation chapter eleven, the “third Woe” of Islam, that is also the Seventh Trumpet then sounds, and it will anger the nations. That anger of the nations against Islam will be used to deceive the world into accepting the same empty promise that had just failed for the earth beast. The empty promise being; that by submitting to the authority of Catholicism, as represented by the mark of papal authority, that the increasing judgments of God would cease. That promise, already proven to be ineffective for the United States, will then be employed as a promise to the panicking world.
“Saacadda” “dhulgariirka weyn” ee ku xusan Muujintii cutubka kow iyo tobnaad, “hoogga saddexaad” ee Islaamka, oo sidoo kalena ah Buunka Toddobaad, markaas ayuu dhawaaqayaa, oo wuxuu ka cadhaysiin doonaa quruumaha. Cadhadaas quruumaha ee ka dhanka ah Islaamka waxaa loo adeegsan doonaa in dunida lagu khiyaaneeyo si ay u aqbasho isla ballankii madhnaa ee hadda ka hor ku fashilmay bahalka dhulka. Ballankaas madhan wuxuu ahaa; in marka la isu dhiibo xukunka Kaatooligga, sida uu u metelo calaamadda awoodda baadariga, ay joogsandoonaan xukunnada Ilaah ee sii kordhaya. Ballankaas, oo mar hore la caddeeyey inuusan waxtar u lahayn Maraykanka, ayaa markaas loo adeegsan doonaa sidii ballan loo jeediyo dunida argagaxsan.
It will be urged that if the nations of the world would only agree and allow the one-world government to be established for the purpose of addressing the warfare brought by Islam, stability would return. Islam is the power identified in the scriptures that brings every man together against Islam, but that coming together is the ultimate deception of the kings.
Waxaa lagu adkaysan doonaa in haddii quruumaha dunidu ay keliya isku raaci lahaayeen oo oggolaan lahaayeen in la dhiso dawlad hal-aduun ah si wax looga qabto dagaalka ay Islaamku keentay, xasilloonidu ay soo noqon lahayd. Islaamku waa quwadda Qorniinku aqoonsaday ee sababta in nin walba looga soo wada ururiyo ka gees ahaanta Islaamka, hase yeeshee isu-imaatinkaasu waa khiyaanada ugu dambaysa ee boqorrada.
And the angel of the Lord said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the Lord hath heard thy affliction. And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren. Genesis 16:11, 12.
Malaa’igii Rabbiguna wuxuu ku yidhi iyadii, Bal eeg, uur baad leedahay, oo wiil baad dhali doontaa, magiciisana waxaad u bixin doontaa Ismaaciil; waayo, Rabbigu wuu maqlay dhibaatadaadii. Oo isagu wuxuu ahaan doonaa nin duurjoog ah; gacantiisu nin kasta way ka gees ahaan doontaa, oo nin kasta gacantiisu isagay ka gees ahaan doontaa; oo wuxuu degganaan doonaa walaalihiis oo dhan hortooda. Bilowgii 16:11, 12.
Ishmael is the spiritual father of the religion of Islam. It is true that Mohammed, the father of Islam did not arrive in history until the seventh century, but the ancient literal people are what God uses to represent the spiritual people in the last days.
Ismaaciil waa aabbaha ruuxiga ah ee diinta Islaamka. Waa run in Muxammad, aabbaha Islaamka, uusan taariikhda soo gelin ilaa qarnigii toddobaad, laakiin dadkii hore ee suugaaneedku waa kuwa Ilaah u adeegsado inay metelaan dadka ruuxiga ah ee maalmaha ugu dambeeya.
Thus saith the Lord the King of Israel, and his redeemer the Lord of hosts; I am the first, and I am the last; and beside me there is no God. And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them show unto them. Isaiah 44:6, 7.
Rabbigu wuxuu leeyahay, Boqorka reer binu Israa’iil iyo Bixiyahooda, Rabbiga ciidammada ahu: Anigu waxaan ahay kii ugu horreeyey, oo anigu waxaan ahay kii ugu dambeeya; aniga mooyaane Ilaah kale ma jiro. Oo bal yaa sida aniga oo kale u dhawaaqi kara, oo u sheegi kara, oo iigu habayn kara, tan iyo markii aan dadkii hore magacaabay? Oo waxyaalaha imanaya iyo kuwa dhici doona ha iyaga tusaan. Ishacyaah 44:6, 7.
Before Ishmael was born, he was named and his prophetic role was identified. His spiritual descendants’ hands would “be against every man, and every man’s hand” will be against “him.” And unlike the foolish teaching of progressive liberalism, the Bible teaches that Ishmael will “dwell in the presence of all his brethren.” They do not assimilate into the culture around them, but rather, many condemn it, protest against it and attack it. The spirit of Ishmael is that “he” would “be a wild man.” The idea that there exists a peaceful class of the Islamic faith is not sustained in God’s Word, nor in the Koran.
Ka hor intuusan Ismaaciil dhalan, waa la magacaabay, doorkiisii nebiyadeedna waa la aqoonsaday. Gacmaha farcankiisa ruuxiga ahi waxay “ka gees ahaan doonaan nin kasta, oo gacanta nin kastana” waxay ka gees ahaan doontaa “isaga.” Oo si ka duwan waxbarista nacasnimada ah ee xorriyad-doonnimada horusocodka ah, Kitaabku wuxuu baraa in Ismaaciil “uu degganaan doono hortiisa walaalihiis oo dhan.” Iyagu kuma milmaan dhaqanka ku xeeran, balse qaar badan ayaa cambaareeya, ka mudaaharaada, oo weerara. Ruuxa Ismaaciil waa in “isagu” “noqon doono nin duurjoog ah.” Fikradda ah in ay jirto koox nabadeed oo ka tirsan diinta Islaamka laguma taageero Erayga Ilaah, lagumana taageero Qur’aanka.
The deception of the two presidents and one hundred and twenty princes in Daniel chapter six, is identifying the deception that is brought upon the ten kings when they are led to believe the purpose and urgency for implementing a one-world government, under the control of Rome, is to address the escalating crisis of the Islamic warfare that is the “third Woe”. Once the image of the beast is set up and empowered to “speak,” the world will find out, too late, that the purposes of the papacy is to address those who uphold the seventh-day Sabbath (Daniel), not the enemy that snuck in through the unguarded southern wall.
Khiyaanadii labada madaxweyne iyo boqol iyo labaatanka amiir ee ku xusan Daanyeel cutubka lixaad, waxay tilmaamaysaa khiyaanada lagu soo dejiyo tobanka boqor markii loo horseedo inay rumaystaan in ujeeddada iyo degdegga hirgelinta dawlad hal-aduun ah, oo Rooma maamusho, ay tahay in wax looga qabto qalalaasaha sii kordhaya ee dagaalka Islaamka ah oo ah “hoogga” saddexaad. Marka sawirka bahalka la taago oo awood loo siiyo inuu “hadlo,” dunidu waxay ogaan doontaa, goor ay goori goor tahay, in ujeeddooyinka baabtiisku ay yihiin in wax laga qabto kuwa dhawra Sabtida maalinta toddobaad (Daanyeel), ee aanay ahayn cadowga si dhuumaalaysi ah uga soo galay derbiga koonfureed ee aan la ilaalin.
“God’s word has given warning of the impending danger; let this be unheeded, and the Protestant world will learn what the purposes of Rome really are, only when it is too late to escape the snare. She is silently growing into power. Her doctrines are exerting their influence in legislative halls, in the churches, and in the hearts of men. She is piling up her lofty and massive structures in the secret recesses of which her former persecutions will be repeated. Stealthily and unsuspectedly she is strengthening her forces to further her own ends when the time shall come for her to strike. All that she desires is vantage ground, and this is already being given her. We shall soon see and shall feel what the purpose of the Roman element is. Whoever shall believe and obey the word of God will thereby incur reproach and persecution.” The Great Controversy, 581.
“Ereyga Ilaah wuxuu bixiyey digniin ku saabsan khatarta soo fool leh; haddii tan la iska dhego tiro, dunida Protestant-ka ahi waxay ogaan doontaa waxa ay dhab ahaan yihiin ujeeddooyinka Rooma, keliya marka ay aad u daahdo in dabinka laga baxsado. Iyadu si aamusan ayay ugu koraysaa awood. Caqiidooyinkeedu waxay saamayntooda ku yeelanayaan hoolalka sharci-dejinta, kaniisadaha, iyo quluubta dadka. Waxay ururinaysaa dhismayaasheeda dhaadheer oo waaweyn, kuwaas oo qolalkooda qarsoon gudaheeda lagu soo celin doono silicdii ay hore u geysan jirtay. Si dhuumasho iyo iyadoo aan laga shakin ayay u xoojinaysaa ciidammadeeda si ay u hormariso danaha iyada u gaarka ah marka uu yimaado wakhtiga ay wax ku dhufan doonto. Waxa keliya ee ay doonayso waa meel ay kaga faa’iidaysato, taasna durba waa la siinayaa. Dhawaan ayaynu arki doonnaa oo aynu dareemi doonnaa waxa uu yahay ujeeddada curiyaha Roomaanku. Ku alla kii rumaysta oo addeeca ereyga Ilaah, sidaas darteed wuxuu mutaysan doonaa ceebayn iyo silic.” Khilaafkii Weynaa, 581.
The deception of the United Nations that is carried out by the papacy, that produces the vengeance of their hearts, is often illustrated in the Scriptures, and the story of Darius is a primary example of this truth. It is a deception that is accomplished first in the United States and then repeated upon the world. This truth is identified in the story of Elijah and Jezebel, then again in the story of John the Baptist and Herodias, as well as in the crucifixion of Christ. Islam’s angering of the nations is the ploy employed by the papal power that provides her the vantage ground for attacking Sabbath-keepers all around the world.
Khiyaanada Qaramada Midoobay ee uu fuliyo baabaysigu, taas oo soo saarta aarsiga qalbiyadooda, ayaa marar badan lagu sawiraa Qorniinka, sheekada Daariyusna waa tusaale weyn oo runtaan ah. Waa khiyaano marka hore laga hirgeliyo Maraykanka dabadeedna lagu soo celiyo dunida oo dhan. Runtaani waxaa lagu gartaa qisada Eliiyaah iyo Yesebeel, dabadeedna mar kale qisada Yooxanaa Baabtiisaha iyo Herodiyaas, iyo sidoo kale iskutallaabta lagu qodbay Masiixa. Kicinta Islaamku ku kiciyo cadhada quruumaha waa xeeladda ay adeegsato awoodda baabaysigu, taas oo siisa iyada meel sare oo ay kaga weerarto kuwa dhawra Sabtida dunida oo dhan.
The first mention of Islam is the introduction of Ishmael into the Scriptures, and the role identified of Islam at the end of the world that of putting the world into a universal panic so they will accept any proposal as a solution, is what allows the deception to be accomplished. The deception is what motivates the United Nations (the ten kings), to fulfill God’s will, and agree to give their kingdom (the seventh kingdom) unto the papacy (the beast).
Xuska ugu horraysa ee Islaamka lagu xuso waa gelinta Ismaaciil ee Qorniinka, doorka Islaamkana ee lagu aqoonsaday dhammaadka dunida—kaas oo ah inuu dunida geliyo argagax caalami ah si ay u aqbalaan hindise kasta oo xal ahaan loo soo jeediyo—ayaa ah waxa suurageliya in khiyaanadu rumoowdo. Khiyaanadaas ayaana ku dhalisa Qaramada Midoobay (tobanka boqor) inay gutaan doonista Ilaah, oo ay isku raacaan inay boqortooyadooda (boqortooyada toddobaad) siiyaan baabtiiska (bahalka).
The deception illustrated by Darius, and the other prophetic lines, includes the role of Islam angering the nations, the ultimate reason the papacy is destroyed by the United Nations, and just as significantly, it identifies the circumstances surrounding the enigma of the eighth kingdom, that is of the seven being put in place as the head of modern Babylon.
Khiyaanada uu Daariyus tusaale ahaan u muujiyey, iyo xariiqyada kale ee nebinnimada, waxa ku jira doorka Islaamku ku cadhaysiinayo quruumaha, sababta ugu dambaysa ee baabtiisnimada (papacy) ay Qaramada Midoobay u baabbi’iso, iyo si la mid ahna waxa ay tilmaamaysaa duruufaha ku xeeran halxiraalaha boqortooyada siddeedaad, taas oo ka mid ah toddobada oo loo taagay inay noqoto madaxa Baabuloonka casriga ah.
Daniel in the lion’s den is a very complex prophetic representation, but the understanding is only available when the methodology of “line upon line,” is applied.
Daanyeel ee godka libaaxyadu ku jiraan waa matalaad nebiyadeed oo aad u murugsan, hase yeeshee fahamkeedu waxa uu suurtoobayaa oo keliya marka la dabaqo hab-raaca “line upon line,”.
We will continue Daniel chapter six in the next article.
Waxaannu ku sii wadi doonnaa cutubka lixaad ee Daanyeel maqaalka xiga.
“When we as a people understand what this book means to us, there will be seen among us a great revival.” Testimonies to Ministers, 113.
“Marka aynu dad ahaan fahamno waxa buuggani innaga dhigan yahay, waxaa dhexdeenna ka muuqan doona soo nooleyn weyn.” Testimonies to Ministers, 113.