It has been established upon several witnesses that in history and in prophecy Rome always comes up eighth and is of the seven. The prophetic riddle of this symbol is part of what the Lion of the tribe of Judah unseals just before the close of probation. Christ never changes, and in the First and Great Disappointments of Millerite history, He revealed a truth which explained the mystery of the disappointment.
Waxaa markhaatiyo badan lagu xaqiijiyey in taariikhda iyo waxsii sheegyadaba Rooma mar walba siddeedaad soo baxdo, isla markaana ay ka mid tahay toddobada. Halxidhaalaha nebiyadeed ee astaantan waa qayb ka mid ah waxa Libaaxa qabiilka Yahuudah shaabadda ka furo wax yar ka hor xidhitaanka wakhtiga imtixaanka. Masiixu weligiis ma beddelo, oo Taariikhdii Milleriyiinta ee Niyad-jabkii Koowaad iyo kii Weynaa dhexdeeda, wuxuu muujiyey run sharaxday qarsoodiga niyad-jabka.
After the First Disappointment in Millerite history, He removed His hand from a mistake in some of the figures represented upon the 1843 chart. The mistake represented the prophetic misunderstanding that produced the Disappointment. The Millerites were ultimately led to a series of understandings, which firmly established the starting date of the twenty-three hundred days. With a firm starting point, that was primarily based upon the date of the cross, they then saw the same prophetic evidence that they had been employing to identify 1843, actually identified not only 1844, but the very day of October 22, 1844.
Kadib Niyad-jabkii Kowaad ee taariikhda Millerite ka dib, wuxuu gacantiisa ka qaaday qalad ku jiray qaar ka mid ah tirooyinkii lagu muujiyey shaxdii 1843. Qaladku wuxuu matalayey faham-darradii nebiyadeed ee dhalisay Niyad-jabka. Millerites-kii waxaa ugu dambayntii lagu hoggaamiyey taxane fahamyo ah, kuwaas oo si adag u aasaasay taariikhda bilowga ah ee laba kun iyo saddex boqol oo maalmood. Iyagoo leh bar bilow oo adag, taas oo ugu horrayn ku dhisnayd taariikhda iskutallaabta, markaasay arkeen in isla caddayntii nebiyadeed ee ay adeegsanayeen si ay u aqoonsadaan 1843, ay dhab ahaan tilmaamaysay ma aha oo keliya 1844, balse xataa maalinta qudheeda ee Oktoobar 22, 1844.
After the second and Great Disappointment, the Lord once again revealed a truth which answered all the prophetic dilemmas created by their incorrect proclamation that October 22, 1844 was the Second Coming of Christ. The Lord opened the subject of the Sanctuary, and its connected truths, and the Great Disappointment was explained.
Ka dib Niyad-jabkii labaad iyo kii weynaa, Rabbigu mar kale wuxuu daaha ka qaaday run ka jawaabtay dhammaan dhibaatooyinkii nebiyadeed ee ka dhashay ku dhawaaqiddoodii khaldanayd ee ahayd in Oktoobar 22, 1844 uu ahaa Imaatinka Labaad ee Masiixa. Rabbigu wuxuu furay mawduuca Quduuska, iyo runaha la xidhiidha, waxaana la sharraxay Niyad-jabkii Weynaa.
“As a people, we should be earnest students of prophecy; we should not rest until we become intelligent in regard to the subject of the sanctuary, which is brought out in the visions of Daniel and John. This subject sheds great light on our present position and work, and gives us unmistakable proof that God has led us in our past experience. It explains our disappointment in 1844, showing us that the sanctuary to be cleansed was not the earth, as we had supposed, but that Christ then entered into the most holy apartment of the heavenly sanctuary, and is there performing the closing work of his priestly office, in fulfillment of the words of the angel to the prophet Daniel, ‘Unto two thousand and three hundred days; then shall the sanctuary be cleansed.’
“Anagoo dad ahaan, waa in aynu ahaanno arday dhab ah oo aad u dadaala xagga waxsii sheegidda; waana in aynaan nasan ilaa aynu ka noqono kuwo garasho leh oo ku saabsan mawduuca meesha quduuska ah, kaas oo lagu muujiyey riyooyinkii Daanyeel iyo Yooxanaa. Mawduucani wuxuu iftiin weyn ku shubaa xaaladdeenna iyo shaqadeenna hadda taagan, wuxuuna ina siiyaa caddayn aan la dafiri karin oo ah in Ilaah nagu hoggaamiyey waayo-aragnimadeennnii hore. Wuxuu sharxayaa niyad-jabkeennii 1844, isagoo ina tusaya in meesha quduuska ah ee la nadiifin lahaa aanu ahayn dhulka, sidii aynu u malaynaynay, balse uu Masiixu markaas galay qaybta ugu quduusan ee meesha quduuska ah ee samada, halkaas oo uu ku fulinayo shaqada gabagabada ah ee xafiiskiisa wadaadnimo, si loo oofiyo erayadii malaa’igta ee nebigii Daanyeel: ‘Ilaa laba kun iyo saddex boqol oo maalmood; markaas ayaa meesha quduuska ah la nadiifin doonaa.’”
“Our faith in reference to the messages of the first, second, and third angels was correct. The great way-marks we have passed are immovable. Although the hosts of hell may try to tear them from their foundation, and triumph in the thought that they have succeeded, yet they do not succeed. These pillars of truth stand firm as the eternal hills, unmoved by all the efforts of men combined with those of Satan and his host. We can learn much, and should be constantly searching the Scriptures to see if these things are so. God’s people are now to have their eyes fixed on the heavenly sanctuary, where the final ministration of our great High Priest in the work of the judgment is going forward,—where he is interceding for his people.” Review and Herald, November 27, 1883.
“Iimaankeennii ku saabsan farriimaha malaa’igta kowaad, labaad, iyo saddexaad waxay ahayd mid sax ah. Calaamadaha waaweyn ee jidka ee aynu soo dhaafnay waa kuwo aan la dhaqaajin karin. In kasta oo ciidammada jahannamo ay isku dayaan inay ka soo ridaan aasaaskooda, oo ay ku farxaan fikirka ah inay guulaysteen, haddana ma guulaystaan. Tiirarkan runta ah waxay u taagan yihiin si adag sida buuraha weligood ah, mana dhaqaajiyaan dadaallada dadka oo dhan oo ku midoobay kuwa Shayddaan iyo ciidankiisa. Wax badan baynu baran karnaa, waana inaynu si joogto ah u baarnaa Qorniinka si aynu u aragno in waxyaalahani sidaas yihiin. Dadka Ilaah waa inay imminka indhahooda ku fijaajiyaan meesha quduuska ah ee jannada ku taal, halkaas oo hawshii ugu dambaysay ee adeegga Wadaadkeenna Sare ee weyn ee shaqada xukunka ay ka socoto,—halkaas oo uu dadkiisa ugu shafeeco doonayo.” Review and Herald, November 27, 1883.
The disappointment of the disciples at the crucifixion was based upon an incorrect understanding of the kingdom which Christ was to establish at the cross. John the Baptist and the apostle Paul’s ministries included the work of identifying that the dispensation of literal Israel and the literal earthly sanctuary had transitioned unto spiritual Israel and the spiritual heavenly sanctuary. The Lion of the tribe of Judah always explains the disappointment to the “wise.” The explanation of the prophetic riddle of Rome being “the eighth, but is of the seven”, is part of the work the Lion of Judah is accomplishing to explain the disappointment of July 18, 2020.
Niyad-jabkii xertii iskutallaabta lagu qodbay waxay ku salaysnayd faham aan sax ahayn oo ku saabsan boqortooyadii Masiixu ka dhisi lahaa iskutallaabta dusheeda. Adeegyada Yooxanaa Baabtiisaha iyo rasuul Bawlos waxaa ka mid ahaa hawsha lagu aqoonsanayo in wakhtigii maamul ee Israa’iilkii tooska ahaa iyo macbudkii dhulka ee tooska ahaa uu u gudbay Israa’iilka ruuxiga ah iyo macbudka samada ee ruuxiga ah. Libaaxa qabiilka Yahuudah had iyo goor wuxuu kuwa “caqliga leh” u sharxaa niyad-jabka. Sharaxaadda halxidhaalaha nebiyadeed ee Rooma oo ah “kan siddeedaad, laakiinse wuxuu ka mid yahay toddobada”, waa qayb ka mid ah hawsha uu Libaaxa Yahuudah fulinayo si uu u sharxo niyad-jabkii Luulyo 18, 2020.
The Millerites saw Rome as the fourth kingdom of Bible prophecy, and they saw the distinction between paganism and papalism, but could not see papal Rome as the fifth kingdom of Bible prophecy. Shortly after 1844, the pioneers saw that the United States was the next kingdom of Bible prophecy.
Milleriyiintu waxay Rooma u arkayeen boqortooyadii afraad ee waxsii sheegidda Kitaabka Quduuska ah, waxayna garanayeen kala-duwanaanta u dhexaysa heydinnimada iyo baabannimada, hase yeeshee ma ay arki karin Rooma baabanniga ah inay tahay boqortooyada shanaad ee waxsii sheegidda Kitaabka Quduuska ah. Wax yar ka dib 1844, hormuudkii hore waxay arkeen in Maraykanku ahaa boqortooyadii xigtay ee waxsii sheegidda Kitaabka Quduuska ah.
That recognition is represented upon the 1850 pioneer chart, but their ability to recognize the full illustration of the kingdoms of Bible prophecy, as represented in Revelation chapter seventeen, was beyond their ability to comprehend, for they began to wander in the wilderness of Laodicea after their rejection of the “seven times” in 1863.
Aqoonsigaas waxaa lagu matalayaa shaxdii hormuudka ee 1850, hase yeeshee awooddoodii ay ku garan lahaayeen sawirka buuxa ee boqortooyooyinka waxsii-sheegidda Kitaabka Quduuska ah, sida lagu matalay Muujintii cutubka toddoba iyo tobnaad, way ka baxsanayd garashadooda; waayo, waxay bilaabeen inay ku dhex ambadaan cidlada La’odikiya ka dib markii ay diideen “toddobada wakhti” sannadkii 1863.
“The history of ancient Israel is a striking illustration of the past experience of the Adventist body. God led His people in the advent movement, even as He led the children of Israel from Egypt. In the great disappointment their faith was tested as was that of the Hebrews at the Red Sea. Had they still trusted to the guiding hand that had been with them in their past experience, they would have seen the salvation of God. If all who had labored unitedly in the work in 1844, had received the third angel’s message and proclaimed it in the power of the Holy Spirit, the Lord would have wrought mightily with their efforts. A flood of light would have been shed upon the world. Years ago the inhabitants of the earth would have been warned, the closing work completed, and Christ would have come for the redemption of His people.
“Taariikhda Israa’iiltii hore waa tusaale aad u muuqda oo muujinaya waaya-aragnimadii hore ee jidhka Adventist-ka. Ilaah wuxuu dadkiisa ku hoggaamiyey dhaqdhaqaaqii advent-ka, sida uu reer binu Israa’iil uga hoggaamiyey Masar. Niyad-jabkii weynaa dhexdiisa iimaankoodii waa la tijaabiyey, sidii reer Cibraaniyiinta loogu tijaabiyey Badda Cas agteeda. Haddii ay weli ku kalsoonaadeen gacantii hanuuninta ee la jirtay waaya-aragnimadoodii hore, waxay arki lahaayeen badbaadada Ilaah. Haddii kuwii dhammaantood si wadajir ah ugu hawshooday shaqada sannadkii 1844 ay aqbali lahaayeen farriintii malaa’igta saddexaad oo ay ku naadin lahaayeen xoogga Ruuxa Quduuska ah, Rabbigu si xoog leh buu ula shaqayn lahaa dadaalladooda. Daad iftiin ah ayaa dunida ku soo qulquli lahaa. Sanado ka hor ayaa dadka dhulka deggan la digi lahaa, shaqadii xidhitaanka ahaydna waa la dhammaystiri lahaa, Masiixuna wuxuu u iman lahaa furashada dadkiisa.”
“It was not the will of God that Israel should wander forty years in the wilderness; He desired to lead them directly to the land of Canaan and establish them there, a holy, happy people. But ‘they could not enter in because of unbelief.’ Hebrews 3:19. Because of their backsliding and apostasy they perished in the desert, and others were raised up to enter the Promised Land. In like manner, it was not the will of God that the coming of Christ should be so long delayed and His people should remain so many years in this world of sin and sorrow. But unbelief separated them from God. As they refused to do the work which He had appointed them, others were raised up to proclaim the message. In mercy to the world, Jesus delays His coming, that sinners may have an opportunity to hear the warning and find in Him a shelter before the wrath of God shall be poured out.” The Great Controversy, 458.
“Ma ahayn doonista Ilaah in reer binu Israa’iil ay afartan sannadood ku dhex warwareegaan cidlada; wuxuu jeclaa inuu si toos ah ugu hoggaamiyo dalkii Kancaan oo uu halkaas ku dego, iyagoo ah qoom quduus ah oo faraxsan. Laakiin ‘geli kari ma ayan gelin rumaysadla’aantooda aawadeed.’ Cibraaniyada 3:19. Dib-u-dhacoodii iyo riddadii aawadeed ayay cidlada ku baabba’een, kuwo kalena waa la kiciyey si ay u galaan Dhulkii Ballanqaadka. Sidaas oo kale, ma ahayn doonista Ilaah in imaatinka Masiixu sidaas u sii dheeraado iyo in dadkiisu sannado intaas le’eg ku sii nagaadaan dunidan dembiga iyo murugada leh. Laakiin rumaysadla’aantu waxay ka soocday Ilaah. Markay diideen inay qabtaan hawshii uu u magacaabay, kuwo kale ayaa la kiciyey si ay farriinta u naadiyaan. Naxariis uu dunida u hayo aawadeed, Ciise wuxuu dib u dhigaa imaatinkiisa, si dembilayaashu ay u helaan fursad ay digniinta ku maqlaan oo ay isaga dhexdiisa uga helaan gabbaad ka hor intaan cadhada Ilaah la shubin.” Murankii Weynaa, 458.
James and Ellen White both identified that the movement had transitioned into the movement of Laodicea in 1856, and in the previous passage she identifies that “if all who had labored unitedly in the work in 1844, had received the third angel’s message and proclaimed it in the power of the Holy Spirit, the Lord would have wrought mightily with their efforts.” Then she says, “In like manner,” the “backsliding and apostasy” that ancient Israel manifested, caused ancient Israel to “perish in the desert.” The passage is identifying that Laodicean Adventism began to wander in the wilderness in the time period when those who had proclaimed the message of the Midnight Cry were still alive.
Yacquub iyo Ellen White labaduba waxay aqoonsadeen in dhaqdhaqaaqu u gudbay dhaqdhaqaaqa La’odikiya sannadkii 1856, waxaana tuduca ka horreeya ay ku caddeyneysaa in “haddii kuwii dhammaantood si wadajir ah uga soo shaqeeyey hawsha 1844 ay aqbali lahaayeen farriinta malaa’igta saddexaad oo ay ku dhawaaqi lahaayeen xoogga Ruuxa Quduuska ah, Rabbigu si xoog leh buu ula shaqayn lahaa dadaalladooda.” Dabadeedna waxay tidhaahdaa, “Sidaas oo kale,” “dib-u-dhacii iyo riddadii” ay reer binu Israa’iiltii hore muujiyeen ayaa sababtay in reer binu Israa’iiltii hore “ku baabba’aan cidlada dhexdeeda.” Tuducu wuxuu muujinayaa in Adventism-ka La’odikiya uu bilaabay inuu ku dhex wareego cidlada muddadii ay weli noolaayeen kuwii ku dhawaaqay farriintii Qaylada Saqda-dhexe.
Today the theologians (the learned) identify various applications for Revelation chapter seventeen, that are either derived from the methodology of futurism that was invented by the Jesuits, or the corrupted theological practices of apostate Protestantism. The symbols of Revelation seventeen, are very simple. We have identified the necessary symbols, so we will return to the kingdoms represented there and align them with the kingdoms of Daniel chapter two, for Jesus always illustrates the end of a thing, with the beginning of a thing.
Maanta culimada fiqiga (kuwa wax bartay) waxay tilmaamayaan adeegsiyo kala duwan oo ku saabsan Muujintii cutubka toddoba iyo tobnaad, kuwaas oo ama laga soo dheegtay hab-raaca futurism-ka ee ay hindiseen Jesuit-ku, ama dhaqammada fiqiga ee xumaaday ee Protestantism-ka riddowday. Calaamadaha ku jira Muujintii toddoba iyo tobnaad aad bay u fudud yihiin. Waxaannu aqoonsannay calaamadaha lagama maarmaanka ah, sidaas darteed waxaannu ku noqon doonnaa boqortooyooyinka halkaas lagu matalay oo waxaannu la waafajin doonnaa boqortooyooyinka Daanyeel cutubka labaad, waayo Ciise mar walba dhammaadka wax buu ku tusaaleeyaa bilowga wax.
And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. Revelation 17:10–12.
Oo waxaa jira toddoba boqor: shan waa dhaceen, mid baa jira, kan kalena weli ma iman; oo markuu yimaado, waa inuu sii jiro wakhti gaaban. Oo bahalkii jiray, oo aan jirin, isagu waa kan siddeedaad, oo wuxuu ka mid yahay toddobadii, oo wuxuu u socdaa halaag. Oo tobanka gees ee aad aragtayna waa toban boqor, kuwaas oo aan weli helin boqortooyo; laakiinse waxay awood u helaan sida boqorro saacad keliya bahalka la jirkiis. Muujintii 17:10–12.
In verse three, John was spiritually conveyed to 1798. At that vantage point in history, he was told that there were five kingdoms that had already fallen. Those kingdoms were Babylon, Medo-Persia, Greece, pagan Rome and papal Rome. William Miller could not unravel this passage in chapter seventeen, for he could not recognize that papal Rome was a distinct kingdom from pagan Rome. Yet the sequence is addressed in chapters twelve and thirteen of Revelation, for the dragon in chapter twelve represented pagan Rome, the beast that came from the sea in chapter thirteen was the papacy and the earth beast is the United States. Sister White identifies all three of these beasts as the dragon, the beast and the false prophet. In providing her testimony she identifies the sequence of the kingdoms, and the sequence agrees with the application we are making of Revelation seventeen.
Aayadda saddexaad, Yooxanaa ruux ahaan ayaa loo gudbiyey sannadkii 1798. Meeshaas uu taariikhda ka taagnaa, waxaa loo sheegay in ay jireen shan boqortooyo oo hore u dhacay. Boqortooyooyinkaasu waxay ahaayeen Baabuloon, Maado-Faaris, Giriig, Roomaankii jaahiliga ahaa, iyo Roomaankii baadariga. William Miller ma uu furfuri karin tuducan ku jira cutubka toddoba iyo tobnaad, waayo ma uu garan karin in Roomaankii baadarigu uu ahaa boqortooyo ka duwan Roomaankii jaahiliga ahaa. Habase yeeshee, taxanahaas waxaa lagaga hadlay cutubyada laba iyo tobnaad iyo saddex iyo tobnaad ee Muujintii, waayo masduulaagii ku jira cutubka laba iyo tobnaad wuxuu matalayey Roomaankii jaahiliga ahaa, bahalkii badda ka soo baxay ee ku jira cutubka saddex iyo tobnaad wuxuu ahaa baadarnimada, bahalka dhulkana waa Maraykanka. Walaashii White waxay saddexdan bahal oo dhan ku tilmaantaa masduulaagii, bahalkii, iyo nebiga beenta ah. Markay markhaatifurkeeda bixinayso, waxay qeexaysaa taxanaha boqortooyooyinka, taxanahaasina wuxuu waafaqsan yahay dabaqidda aynu ku samaynayno Muujintii toddoba iyo tobnaad.
“Under the symbols of a great red dragon, a leopard-like beast, and a beast with lamblike horns, the earthly governments which would especially engage in trampling upon God’s law and persecuting His people, were presented to John. The war is carried on till the close of time. The people of God, symbolized by a holy woman and her children, were represented as greatly in the minority. In the last days only a remnant still existed. Of these John speaks as they ‘which keep the commandments of God, and have the testimony of Jesus Christ.’
Astaamaha masawirrada masduulaagii weynaa ee casaa, bahal shabeel u eg, iyo bahal geeso wan u eg leh, ayaa xukuumadaha dunida ee si gaar ah ugu hawlgeli lahaa ku tumashada sharciga Ilaah iyo silcinta dadkiisa loo soo bandhigay Yooxanaa. Dagaalku wuu socdaa ilaa dhammaadka wakhtiga. Dadka Ilaah, oo lagu astaysay naag quduus ah iyo carruurteeda, waxaa lagu muujiyey inay aad uga tiro yar yihiin kuwa kale. Maalmaha ugu dambeeya waxa jiray oo keliya hadhaa. Kuwaas ayuu Yooxanaa ka leeyahay inay yihiin “kuwa xajiya amarrada Ilaah oo haysta markhaatifurka Ciise Masiix.”
“Through paganism, and then through the Papacy, Satan exerted his power for many centuries in an effort to blot from the earth God’s faithful witnesses. Pagans and papists were actuated by the same dragon spirit. They differed only in that the Papacy, making a pretense of serving God, was the more dangerous and cruel foe. Through the agency of Romanism, Satan took the world captive. The professed church of God was swept into the ranks of this delusion, and for more than a thousand years the people of God suffered under the dragon’s ire. And when the Papacy, robbed of its strength, was forced to desist from persecution, John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work. This power, the last that is to wage war against the church and the law of God, was symbolized by a beast with lamblike horns.
“Iyada oo loo marayo jaahilnimada, dabadeedna loo marayo Baabtiisnimada, Shayddaan wuxuu adeegsaday xooggiisii qarniyo badan isagoo ku dadaalaya inuu dhulka ka tirtiro markhaatiyaasha aaminka ah ee Ilaah. Jaahiliinta iyo baabtiistayaashuba waxaa dhaqaajinayay isla ruuxii masduulaagga. Waxay ku kala duwanaayeen oo keliya in Baabtiisnimadu, iyadoo iska dhigaysa inay Ilaah u adeegayso, ay ahayd cadowga ka sii khatarsan oo ka sii arxan darran. Iyada oo loo marayo Romanism-ka, Shayddaan wuxuu dunida u qafaashay maxaabiis ahaan. Kaniisaddii Ilaah ee sidaas loo qiranayay waxaa lagu xaaqay safafka marin-habaabintaas, oo in ka badan kun sannadood dadka Ilaah waxay ku silicayeen cadhadii masduulaagga. Oo markii Baabtiisnimadii, iyadoo xooggeedii laga qaaday, lagu khasbay inay ka joogsato silicdilka, Yooxanaa wuxuu arkay awood cusub oo soo kacaysa si ay ugu celceliso codkii masduulaagga, una sii waddo isla hawshii naxariis darrada iyo cayda badnayd. Awooddan, oo ah tii ugu dambaysay ee dagaal ku qaadda kaniisadda iyo sharciga Ilaah, waxaa lagu calaamadeeyay bahal leh geeso u eg kuwa wan yar.”
“But the stern tracing of the prophetic pencil reveals a change in this peaceful scene. The beast with lamblike horns speaks with the voice of a dragon, and ‘exerciseth all the power of the first beast before him.’ Prophecy declares that he will say to them that dwell on the earth that they should make an image to the beast, and that “he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads; and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.” Thus Protestantism follows in the steps of the Papacy.” Signs of the Times, November 1, 1899.
“Laakiin sawirka adag ee qalinka nebinnimadu xardhayaa wuxuu muujinayaa isbeddel ku yimaadda muuqaalkan nabadda leh. Bahalka leh geesaha u eg kuwa wananka ayaa ku hadla codkii masduulaagga, oo ‘wuxuu sameeyaa xoogga bahalkii hore oo dhan hortiisa.’ Wax sii sheegiddu waxay caddaynaysaa inuu kuwa dhulka deggan ku odhan doono inay u sameeyaan bahalka sanam, iyo in “uu ka yeelo kulli, kuwa yaryar iyo kuwa waaweynba, kuwa hodanka ah iyo kuwa saboolka ah, kuwa xorta ah iyo kuwa addoommada ahba, inay calaamad ku qaataan gacantooda midig, ama fooddooda; iyo inaan ninna wax iibsan karin ama wax gadin karin, kan aan lahayn calaamadda, ama magaca bahalka, ama tirada magiciisa mooyaane.” Sidaas ayay Protestantism-ku u raacdaa raadadkii Kaatooligga.” Signs of the Times, November 1, 1899.
In the first paragraph of the last passage, Sister White identifies pagan Rome, papal Rome and the United States as “earthly governments.” In the second paragraph she identifies that the governments were sequential when she says, “through paganism, and then through the Papacy,” and “when the Papacy, robbed of its strength, was forced to desist from persecution, John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work.” She does not stop there though, for in the third paragraph she identifies that the United States was to force another kingdom upon the entire world. She says, “The beast with lamblike horns speaks with the voice of a dragon, and ‘exerciseth all the power of the first beast before him.’ Prophecy declares that he will say to them that dwell on the earth that they should make an image to the beast.”
Faqradda koowaad ee tuduca ugu dambeeya, Sister White waxay Roomaanka jaahiliga ah, Roomaanka baadariga ah, iyo Maraykanka ku aqoonsanaysaa inay yihiin “dawlado dhulka ah.” Faqradda labaadna waxay ku caddaynaysaa in dawladahaasu ay isdaba-joog ahaayeen markay tidhaahdo, “iyadoo loo marayo jaahilinimo, dabadeedna loo marayo Baadarinimada,” iyo “markii Baadarinimadii, laga dhacay xooggeedii, lagu qasbay inay joojiso silicdilkii, Yooxanaa wuxuu arkay awood cusub oo soo baxaysa si ay u soo celceliso codkii masduulaagga, oo ay u sii waddo isla hawshii arxan darrada iyo cayda badnayd.” Habase yeeshee halkaas kuma ay joogsan, waayo faqraddeeda saddexaad waxay ku caddaynaysaa in Maraykanku uu dunida oo dhan ku khasbi lahaa boqortooyo kale. Waxay tidhaahdaa, “Bahalka leh geesaha wan-u-eggu wuxuu ku hadlaa codka masduulaagga, oo ‘wuxuu ku shaqeeyaa xoogga oo dhan ee bahalkii kowaad hortiisa.’ Wax sii sheegiddu waxay caddaynaysaa inuu ku odhan doono kuwa dhulka deggan inay sameeyaan sanam bahalka loo sameeyo.”
Revelation chapters twelve and thirteen, identify pagan Rome, papal Rome, the United States and the world image of the beast, that is set up by the United States. The definition of the “image of the beast” is the combination of Church and State, and for the entire world to set up an image of the beast, by definition it identifies that in the last days, a one-world government will be forced upon the entire earth. The kingdom will consist of a State and a Church, with the Church ruling over the relationship. Revelation chapters twelve and thirteen, identify four sequential kingdoms, and those same kingdoms are represented in chapter seventeen, and also in Daniel chapter two.
Muujintii cutubyada laba iyo tobnaad iyo saddex iyo tobnaad waxay tilmaamayaan Roomaankii jaahilka ahaa, Roomaankii baadariga, Maraykanka, iyo ekaanta bahalka ee dunida oo uu Maraykanku taago. Qeexidda “ekaanta bahalka” waa isu-tagga Kaniisadda iyo Dawladda; oo dunida oo dhammu inay taagto ekaan bahal, sida qeexitaanku yahay, waxay caddaynaysaa in maalmaha ugu dambeeya dawlad keliya oo caalami ah lagu khasbi doono dhulka oo dhan. Boqortooyadu waxay ka koobnaan doontaa Dawlad iyo Kaniisad, iyadoo Kaniisaddu ka talinayso xiriirkaas. Muujintii cutubyada laba iyo tobnaad iyo saddex iyo tobnaad waxay tilmaamayaan afar boqortooyo oo isdaba-joog ah, boqortooyooyinkaas la midka ahna waxaa lagu matalay cutubka toddoba iyo tobnaad, iyo weliba Daanyeel cutubka labaad.
In 1798, John saw the first five kingdoms of Bible prophecy had already fallen, and that in 1798, one kingdom then existed. The kingdom of Bible prophecy that began in 1798, was the earth beast of Revelation thirteen, that began as a lamb, but ends up speaking as a dragon. The United States is the two-horned sixth kingdom of Bible prophecy, that follows the fifth kingdom of spiritual Babylon that had received a deadly wound. The fifth kingdom was spiritual Babylon, who had been typified by the first kingdom of literal Babylon. The sixth kingdom with two horns had been typified by the two arms of silver.
Sanadkii 1798, Yooxanaa wuxuu arkay in shantii boqortooyo ee ugu horraysay ee wax sii sheegidda Kitaabka Quduuska ahi ay mar hore dhaceen, iyo in sannadka 1798 ay markaas jirtay hal boqortooyo. Boqortooyada wax sii sheegidda Kitaabka Quduuska ah ee bilaabatay 1798 waxay ahayd bahalkii dhulka ee Muujintii 13, kaas oo ku bilaabma sidii wan, laakiin ugu dambayntii u hadla sida masduulaagii. Maraykanku waa boqortooyada lixaad ee laba-geeska leh ee wax sii sheegidda Kitaabka Quduuska ah, taas oo ku xigta boqortooyadii shanaad ee Baabuloonkii ruuxiga ahaa oo heshay nabar dhimasho leh. Boqortooyadii shanaad waxay ahayd Baabuloonkii ruuxiga ahaa, kaas oo lagu matalay boqortooyadii kowaad ee Baabuloonkii sugan. Boqortooyada lixaad ee laba geesoodka lehna waxaa lagu matalay labadii cududood ee lacagta ahaa.
In 1798, there was to be a kingdom that was yet in the future, for in 1798, “the other is not yet come.” When that seventh kingdom came into history, it would only “continue a short space.” The fifth kingdom received a deadly wound, the sixth kingdom had two horns and the seventh kingdom only continues for a brief period of time. The context of the passage identified that the seventh kingdom is represented by the “ten kings”, for when the “ten kings” become a kingdom, they only rule for “one hour,” and one “hour” is a short “space.” When the “ten kings” do reign, they rule together for the “one hour” with the beast.
Sanadkii 1798, waxaa jiri lahaa boqortooyo weli mustaqbalka ku jirtay, waayo 1798, “tii kale weli ma iman.” Markii boqortooyadaas toddobaad taariikhda soo gasho, waxay keliya “sii jiri doontaa wakhti gaaban.” Boqortooyadii shanaad waxay heshay nabar dhimasho ah, boqortooyadii lixaadna waxay lahayd laba gees, boqortooyada toddobaadna waxay sii jirtaa oo keliya muddo kooban. Macnaha guud ee tuducan wuxuu aqoonsaday in boqortooyada toddobaad ay u taagan yihiin “tobanka boqor”, waayo marka “tobanka boqor” ay boqortooyo noqdaan, waxay xukumaan oo keliya “hal saac,” hal “saac”na waa “wakhti” gaaban. Marka “tobanka boqor” ay xukumaan, waxay isla xukumaan “halkaas saac” iyaga oo la jira bahalka.
And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. Revelation 17:12.
Oo tobanka geesood oo aad aragtay waa toban boqor, kuwaas oo aan weli boqortooyo helin; laakiinse waxay saacad keliya amar kula helaan bahalka sidii boqorro. Muujintii 17:12.
The “ten horns” are the seventh kingdom, but they rule together with the beast for “one hour”. The “one hour” is the period of the Sunday law crisis that begins at the soon-coming Sunday law in the United States. They agree to rule with the beast, for they are forced to do so by the primary king, which is the United States. Sister White in the passage we just cited, identifies that the last power to persecute God’s people is the earth beast.
“Geesaha tobanka” waa boqortooyada toddobaad, hase yeeshee waxay la taliyaan bahalka muddo “hal saac” ah. “Hal saac” waa muddada dhibaatada sharciga Axadda oo ka bilaabmaysa sharciga Axadda ee dhawaan imanaya ee dalka Maraykanka. Waxay ku heshiiyaan inay la taliyaan bahalka, waayo waxaa ku qasba boqorka ugu weyn, kaas oo ah Maraykanka. Sister White, qormadii aynu hadda soo xigannay, waxay caddeyneysaa in awoodda ugu dambaysa ee silcisa dadka Ilaah ay tahay bahalka dhulka.
“John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work. This power, the last that is to wage war against the church and the law of God, was symbolized by a beast with lamblike horns.” Signs of the Times, November 1, 1899.
“Yooxanaa wuxuu arkay awood cusub oo soo baxaysa si ay u celceliso codkii masduulaagga, oo ay u sii waddo isla hawshii arxan-darrada iyo cayda badnayd. Awooddan, oo ah tii ugu dambaysay ee dagaal la geli doonta kiniisadda iyo sharciga Ilaah, waxaa lagu matalay bahal leh geeso u eg wan.” Signs of the Times, November 1, 1899.
The last kingdom of Bible prophecy is brought about through the deception accomplished by the United States, as the False Prophet. The kingdom began as a lamb in 1798, but in the last days it forces the world to accept the worldwide image of the beast, which is by definition the combination of a Church and a State with the Church in control of the relationship. That kingdom is also identified as a three-fold union.
Boqortooyadii ugu dambaysay ee waxsii-sheegidda Kitaabka Quduuska ah waxaa lagu dhalinayaa khiyaanada uu Maraykanku fuliyo isaga oo ah Nebiga Beenta ah. Boqortooyadaasu waxay ku bilaabatay sidii wan sannadkii 1798, laakiin maalmaha ugu dambeeya waxay dunida ku khasabtaa inay aqbasho ekaanta bahalka ee dunida oo dhan, taas oo qeexitaan ahaan ah isku-darka Kaniisad iyo Dawlad, iyadoo Kaniisaddu gacanta ku hayso xidhiidhkaas. Boqortooyadaas waxaa kaloo lagu aqoonsadaa inay tahay midow saddex-geesood ah.
“The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of Spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.” The Great Controversy, 588.
“Protestantiyiinta Maraykanku waxay hormuud u ahaan doonaan fidinta gacmahooda si ay uga gudbaan boholta oo ay u qabsadaan gacanta Ruuxiysiga; waxay gaadhi doonaan korka yaamayska si ay gacmaha ula qabsadaan awoodda Roomaanka; waxaana saamaynta midowgan saddex-geesoodka ah hoostiisa, dalkani uu raaci doonaa tallaabooyinka Rooma isagoo ku tumanaya xuquuqda damiirka.” The Great Controversy, 588.
The threefold union is the union of the dragon, the beast and the false prophet, which in Revelation sixteen go forth to the kings of the earth and lead the world to Armageddon.
Midowga saddex-geesoodka ah waa midowga masduulaagga, bahalka, iyo nebiga beenta ah, kuwaas oo ku xusan Muujintii lix iyo tobnaad u baxa boqorrada dunida oo dunida u hoggaamiya Armageddoon.
And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. Revelation 16:13, 14.
Oo waxaan arkay saddex ruux oo wasakh leh oo rahyo u eg, oo ka soo baxayay afkii masduulaagii, iyo afkii bahalkii, iyo afkii nebiga beenta ahaa. Waayo, iyagu waa ruuxyada jinniyada oo calaamooyin yaab leh sameeya, kuwaas oo u baxa boqorrada dhulka iyo kuwa dunida oo dhan, inay u soo ururiyaan dagaalka maalintaas weyn ee Ilaaha Qaadirka ah. Muujintii 16:13, 14.
The “Roman power” is the papacy, the beast and the fifth kingdom of Bible prophecy that received a deadly wound. The “Protestants” represent the United States, the false prophet, the sixth and final kingdom of Bible prophecy. “Spiritualism” is the United Nations, the dragon and the kingdom that agrees to rule for one hour with the beast. The threefold union is accomplished during the “one hour” that is the “hour” of the “great earthquake” in Revelation eleven, which is the soon-coming Sunday law.
“Awoodda Roomaanku” waa baabanimada, bahalka iyo boqortooyada shanaad ee waxsii-sheegidda Kitaabka Quduuska ah ee heshay nabar dilaa ah. “Protestantiyiintu” waxay matalaan Maraykanka, nebiga beenta ah, boqortooyada lixaad oo ah tan ugu dambaysa ee waxsii-sheegidda Kitaabka Quduuska ah. “Ruuxiyaddu” waa Qaramada Midoobay, masduulaagga iyo boqortooyada oggolaanaysa inay hal saac la xukunto bahalka. Midowga saddex-geesoodka ahi wuxuu dhacaa inta lagu jiro “halka saac” oo ah “saacadda” “dhulgariirka weyn” ee Muujintii kow iyo tobnaad, kaas oo ah sharciga Axadda ee dhowaan imanaya.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
“Iyada oo la soo saarayo amarka dhaqan-gelinaya hay’adda Papacy-ga iyadoo lagu xadgudbayo sharciga Ilaah, qarankeennu si buuxda ayuu isaga goyn doonaa xaqnimada. Marka Protestantism-ku uu gacantiisa ka soo fidiyo togga kala sooca si uu u qabsado gacanta awoodda Roomaanka, marka uu ka kor gaaro yaamayska si uu gacmaha ula qabsado Spiritualism-ka, marka, iyadoo la hoos joogo saameynta midowgan saddex-geesoodka ah, dalkeenna uu diido mabda’ kasta oo Dastuurkiisa ah sida dawlad Protestant ah oo jamhuuri ah, oo uu diyaariyo dariiq loogu faafiyo been-abuurka iyo khiyaanooyinka papal-ka, markaas waxaynu ogaan karnaa in wakhtigu u yimid hawlgalka yaabka leh ee Shayddaanka iyo in dhammaadku dhow yahay.” Testimonies, volume 5, 451.
In Daniel chapter two, Babylon, the first kingdom of Bible prophecy represented by the head of gold, typifies spiritual Babylon, the fifth kingdom of Bible prophecy. The twofold kingdom of the Medes and Persians, the shoulders and arms of silver, the second kingdom of Bible prophecy in Daniel two, represents the two-horned earth beast, the United States, the sixth kingdom of Bible prophecy. The brass of the image of Daniel two, representing Greece, the third kingdom of Bible prophecy, represents the United Nations, the seventh head that continues for “one hour”, and that agrees to accept a position in the threefold union of the dragon, the beast and false prophet.
Daaniyeel cutubka labaad, Baabuloon, boqortooyadii ugu horraysay ee waxsii sheegidda Kitaabka Quduuska ah oo uu matalo madaxa dahabka ah, waxay astaan u tahay Baabuloon ruuxiga ah, oo ah boqortooyadii shanaad ee waxsii sheegidda Kitaabka Quduuska ah. Boqortooyada labanlaaban ee reer Maaday iyo Faaris, oo ah garbaha iyo gacmaha qalinka ah, taas oo ah boqortooyadii labaad ee waxsii sheegidda Kitaabka Quduuska ah ee Daaniyeel labaad, waxay matalaysaa bahalka laba-geesoodka ah ee dhulka ka soo baxa, oo ah Maraykanka, boqortooyadii lixaad ee waxsii sheegidda Kitaabka Quduuska ah. Naxaasta sanamka ku jirta Daaniyeel labaad, oo matalaysa Giriigga, boqortooyadii saddexaad ee waxsii sheegidda Kitaabka Quduuska ah, waxay matalaysaa Qaramada Midoobay, madaxa toddobaad ee sii jira “hal saac”, oo oggolaada inuu aqbalo meel uu kaga jiro midowga saddex-geesoodka ah ee masduulaagga, bahalka, iyo nebigii beenta ahaa.
The iron kingdom of Daniel chapter two, the fourth kingdom of Bible prophecy, represents the eighth kingdom, that is of the seven. Literal pagan Rome, the fourth kingdom, represents modern Rome, which is a kingdom that is structured with the combination of Church and State, with the Church ruling over the relationship. That kingdom is threefold in nature, for the premier king of the “ten kings” is the sixth kingdom which is the earth beast. The sixth kingdom is Ahab, who was married to Jezebel. The sixth kingdom when represented in its threefold union is modern Rome, that was preceded by the fifth kingdom that was papal Rome, which was preceded by the fourth kingdom of pagan Rome.
Boqortooyadii birta ahayd ee Daanyeel cutubka labaad, oo ah boqortooyadii afraad ee wax sii sheegidda Kitaabka Quduuska ah, waxay matalaysaa boqortooyada siddeedaad, taas oo ka mid ah toddobada. Roomaankii jaahilka ahaa ee dhabta ahaa, boqortooyadii afraad, wuxuu matalaa Roomaanka casriga ah, kaas oo ah boqortooyo loo habeeyey isku-darka Kaniisadda iyo Dawladda, iyadoo Kaniisaddu ka talinayso xidhiidhkaas. Boqortooyadaasu dabeecad ahaan waa saddex-geesood, waayo boqorka ugu sarreeya ee “tobanka boqor” waa boqortooyada lixaad oo ah bahalka dhulka. Boqortooyada lixaad waa Axaab, kaas oo guursaday Yesebeel. Boqortooyada lixaad marka lagu matalo midowgeeda saddex-geesoodka ah waa Roomaanka casriga ah, kaas oo ay ka horraysay boqortooyada shanaad oo ahayd Roomaankii baadariga, taas oo ay ka horraysay boqortooyadii afraad ee Roomaankii jaahilka ahaa.
The Millerites only saw Rome as the fourth and final kingdom. They recognized it was twofold in nature, but could see no other following earthly kingdom. The fourth kingdom was pagan Rome, which preceded papal Rome the fifth kingdom, that is followed by modern Rome the sixth kingdom. The sixth kingdom is the third of three Roman manifestations.
Milleriyiintu waxay Rooma oo keliya u arkayeen inay tahay boqortooyadii afraad oo ugu dambaysay. Waxay garteen inay laba-geesood ku ahayd dabeecaddeeda, hase yeeshee ma ay arki karin boqortooyo kale oo dunyawi ah oo ka dambaysa. Boqortooyadii afraad waxay ahayd Roomaankii jaahiliga ahaa, kaas oo ka horreeyey Roomaankii baadariga ahaa oo ah boqortooyadii shanaad, taas oo ay ku xigto Rooma casriga ah oo ah boqortooyadii lixaad. Boqortooyada lixaad waa tii saddexaad ee ka mid ah saddexda muuqaal ee Rooma.
The threefold union of the dragon, the beast and the false prophet is both modern Rome and also Babylon the Great, whose deadly wound is healed. The United States, the United Nations and the whore of Tyre represent the eighth and final kingdom, but they are all three allies in the threefold union of the sixth kingdom, which is the last power “to wage war against the church and the law of God.”
Midowga saddex-geesoodka ah ee masduulaagga, bahalka, iyo nebiga beenta ah waa Rooma casriga ah isla markaana waa Baabuloon weyn, oo boogteedii dhimashada lahayd bogsatay. Maraykanka, Qaramada Midoobay, iyo dhillada Turos waxay metelaan boqortooyada siddeedaad oo ah tan ugu dambaysa, hase yeeshee dhammaantood saddexduba waa xulafada ku jirta midowga saddex-geesoodka ah ee boqortooyada lixaad, taas oo ah xoogga ugu dambeeya “inay dagaal ku qaaddo kaniisadda iyo sharciga Ilaah.”
The United States is one-third of the sixth kingdom. The United Nations, as part of the threefold union, is also one-third of the sixth kingdom, and the papacy is also one-third of the sixth kingdom. At this level the number for the United States is SIX, and the number for the United Nations is SIX and the number of the papacy is SIX. The threefold union represents the number of a man, the “man of sin”, and his number is SIX-SIX-SIX.
Maraykanka Qaaradda Ameerika waa saddex-meelood meel boqortooyada lixaad. Qaramada Midoobay, iyada oo qayb ka ah isbahaysiga saddexleyda ah, iyaduna waa saddex-meelood meel boqortooyada lixaad, baabasiintuna sidoo kale waa saddex-meelood meel boqortooyada lixaad. Heerkan, tirada Maraykanka Qaaradda Ameerika waa LIX, tirada Qaramada Midoobayna waa LIX, tirada baabasiintuna waa LIX. Isbahaysiga saddexleyda ahi wuxuu u taagan yahay tirada nin, “ninka dembiga”, tiradiisuna waa LIX-LIX-LIX.
Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. Revelation 13:18.
Halkan waxaa ku jirta xigmaddu. Kii waxgarasho leh ha tiriyo tirada bahalka; waayo, waa tirada nin; tiradiisuna waa lix boqol iyo lixdan iyo lix. Muujintii 13:18.
The sixth and final separate kingdom is the United States, but it deceives the world, for it is the False Prophet.
Boqortooyadii lixaad oo ugu dambaysay ee gooni ah waa Maraykanka, laakiin dunida way khiyaanaysaa, waayo, iyadu waa Nebiga Beenta ah.
And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. Revelation 13:12–14.
Oo wuxuu hortiisa ku adeegsadaa awooddii oo dhan ee bahalkii hore, oo wuxuu ka dhigaa dhulka iyo kuwa degganba inay caabudaan bahalkii hore, kii boogtii dhimashada lahayd laga bogsiiyey. Oo wuxuu sameeyaa calaamooyin waaweyn, xataa isagoo dab samada ka soo dejinaya dhulka iyadoo dadku arkayaan. Oo wuxuu khiyaaneeyaa kuwa dhulka deggan calaamooyinkaas uu awoodda u lahaa inuu ku sameeyo bahalka hortiisa; isagoo ku leh kuwa dhulka deggan inay u sameeyaan bahalka sanam, kaas oo seef lagu dhaawacay, haddana noolaa. Muujintii 13:12–14.
The “power of the first beast before him,” represents the power that was given to the papacy by the kings of Europe, beginning with Clovis in the year 496. The United States uses its military might, accompanied by its economic might to deceive and coerce the world. The United States forces the world to worship the papacy, through the enforcement of Sunday worship. The United States performs great wonders by making fire, (a symbol of a message) to come down out of heaven, that is to be accomplished by the Information Super-Highway, that represents the full development of brainwashing and propaganda, that is the modern manifestation of hypnosis. Because of the escalating crisis brought upon the earth by Islam, as they fulfill their role in angering the nations, the world is deceived to accept the worldwide system of the combination of Church and State that consists of the dragon, the beast and the false prophet.
“Awoodda bahalkii ugu horreeyey ee hortiisa,” waxay ka dhigan tahay awooddii ay boqorradii Yurub siiyeen baabasiinta, iyadoo ka bilaabmaysa Clovis sannadkii 496. Maraykanku wuxuu adeegsadaa xooggiisa ciidan, oo ay weheliso awooddiisa dhaqaale, si uu dunida u khiyaaneeyo oo ugu qasbo. Maraykanku wuxuu dunida ku khasbaa inay caabuddo baabasiinta, isagoo hirgelinaya cibaadada Axadda. Maraykanku wuxuu sameeyaa yaabab waaweyn isagoo dab ka soo dejinaya samada, (taas oo astaan u ah farriin), taas oo lagu fulinayo Waddada Weyn ee Xogta, taas oo ka dhigan koboca buuxa ee maskax-dhaqidda iyo borobogaandada, taas oo ah muuqaalka casriga ah ee hibsanooska. Dhibaatada sii kordhaysa ee Islaamku dhulka ku keenay aawadeed, iyagoo gudanaya kaalintooda ah inay quruumaha ka cadhaysiiyaan, dunidu waa la khiyaaneeyaa si ay u aqbasho nidaamka dunida oo dhan ee isku-darka Kaniisadda iyo Dawladda, kaas oo ka kooban masduulaagga, bahalka, iyo nebiga beenta ah.
When verse eighteen of Revelation thirteen says count the number of the beast, the number is the three powers that come together to make up the sixth and final kingdom. When that kingdom of 666, is put in place, it will be the fulfillment of the prophetic riddle that the eighth king is of the seven. That prophetic riddle is part of the truth that is unsealed when the Lion of the tribe of Judah, unseals the Revelation of Jesus Christ.
Marka aayadda siddeed iyo tobnaad ee Muujintii cutubka saddex iyo tobnaad ay leedahay: tiriya tirada bahalka, tiradu waa saddexda quwadood ee isu yimaada si ay u sameeyaan boqortooyada lixaad oo ah tan ugu dambaysa. Marka boqortooyadaas 666 la dhiso, waxay noqon doontaa dhammaystirka halxidhaalaha nebiyadeed ee leh boqorka siddeedaad wuxuu ka mid yahay toddobada. Halxidhaalahaas nebiyadeed waa qayb ka mid ah runta la furfuro marka Libaaxa qabiilka Yahuudah uu furo Muujintii Ciise Masiix.
For this reason the riddle of the final kingdom that is the threefold sixth kingdom, that is also spiritual Babylon that was forgotten for seventy symbolic years, and who is modern Rome, and who is also the worldwide image of the beast, who was typified by the first kingdom of Babylon, and the fourth kingdom of pagan Rome, is twice witnessed to by the identification that it is the “wise” that will understand this truth, for the enigma of 666, is premised upon those who have wisdom, as is the enigma of the eighth king being of the seven.
Sidaas daraaddeed, halxidhaaleha boqortooyada ugu dambaysa ee ah boqortooyada lixaad ee saddex-geesoodka ah, taas oo sidoo kale ah Baabuloon ruuxi ah oo la illoobay toddobaatan sannadood oo astaan ah, oo ah Rooma casriga ah, oo haddana sidoo kale ah sawirka bahalka ee dunida oo dhan, taas oo hore loogu sii muujiyey boqortooyadii kowaad ee Baabuloon iyo boqortooyadii afraad ee Rooma jaahiliga ah, waxa laba jeer marag looga furayaa aqoonsiga ah in kuwa “xigmadda leh” ay runtaas garan doonaan; waayo, halxidhaaleha 666 wuxuu ku salaysan yahay kuwa xigmad leh, sida ay sidoo kale tahay halxidhaaleha boqorka siddeedaad oo ka mid ah toddobada.
Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. Revelation 13:18.
Halkan waxaa ku jirta xigmad. Kii waxgarasho leh ha xisaabiyo tirada bahalka; waayo, waa tirada nin; tiradiisuna waa lix boqol iyo lixdan iyo lix. Muujintii 13:18.
And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. Revelation 17:9.
Oo halkan waxaa ku jirta maanka xigmadda leh. Toddobada madax waa toddoba buurood oo naagtu ku fadhido. Muujintii 17:9.
The unsealing of the Revelation of Jesus Christ is understood by the “wise,” not by the wicked. Both references of wisdom in the book of Revelation are about those who have “understanding,” and what the “wise” understand is the “increase of knowledge”. The “increase of knowledge” that is the Revelation of Jesus Christ is the revelation that the eighth kingdom, which is the threefold kingdom of 666, is also represented in Daniel chapter two, for the jewels of Miller’s dream are to shine ten times brighter in the last days.
Furitaanka Muujintii Ciise Masiix waxaa garanaya kuwa “xigmadda leh,” ee ma aha kuwa sharka leh. Labada tixraac ee xigmadda ee ku jira kitaabka Muujintii waxay ku saabsan yihiin kuwa leh “faham,” waxa ay kuwa “xigmadda leh” fahmaanna waa “korodhka aqoonta”. “Korodhka aqoonta” oo ah Muujintii Ciise Masiix waa muujinta ah in boqortooyada siddeedaad, oo ah boqortooyada saddex-geesoodka ah ee 666, ay sidoo kale ku matalan tahay Daanyeel cutubka labaad, waayo, dahabyada riyadii Miller waa inay toban jeer ka sii dhalaalaan maalmaha ugu dambeeya.
We will continue this study in the next article.
Waxaan daraasaddan ku sii wadi doonnaa maqaalka xiga.
“In the Revelation are portrayed the deep things of God. The very name given to its inspired pages, ‘the Revelation,’ contradicts the statement that this is a sealed book. A revelation is something revealed. The Lord Himself revealed to His servant the mysteries contained in this book, and He designs that they shall be open to the study of all. Its truths are addressed to those living in the last days of this earth’s history, as well as to those living in the days of John. Some of the scenes depicted in this prophecy are in the past, some are now taking place; some bring to view the close of the great conflict between the powers of darkness and the Prince of heaven, and some reveal the triumphs and joys of the redeemed in the earth made new.
“Muujintii waxaa lagu sawiray waxyaalaha qotoda dheer ee Ilaah. Magaca laftiisa ee loo bixiyey bogaggiisa waxyoonay, ‘Muujintii,’ wuxuu ka hor imanayaa sheegashada ah in kani yahay buug la shaabadeeyey. Muujin waa wax la muujiyey. Rabbiga qudhiisu wuxuu addoonkiisa u muujiyey waxyaalaha qarsoon ee buuggan ku jira, wuxuuna dooniyaa in ay u furnaadaan daraasadda dadka oo dhan. Runihiisu waxaa loola hadlay kuwa ku nool maalmaha ugu dambeeya ee taariikhda dunidan, sidaas oo kalena kuwa ku noolaa wakhtigii Yooxanaa. Qaar ka mid ah muuqaalada lagu tilmaamay waxsii sheegiddan waxay ka tirsan yihiin waagii hore, qaarna hadda way dhacayaan; qaarna waxay iftiiminayaan dhammaadka khilaafka weyn ee u dhexeeya quwadaha gudcurka iyo Amiirka samada, qaar kalena waxay muujinayaan guulaha iyo farxadaha kuwa la furay ee ku jira dhulka cusub laga dhigay.
“Let none think, because they cannot explain the meaning of every symbol in the Revelation, that it is useless for them to search this book in an effort to know the meaning of the truth it contains. The One who revealed these mysteries to John will give to the diligent searcher for truth a foretaste of heavenly things. Those whose hearts are open to the reception of truth will be enabled to understand its teachings, and will be granted the blessing promised to those who ‘hear the words of this prophecy, and keep those things which are written therein.’
“Ninna yuusan u malaynaynin, maxaa yeelay ma sharxi karaan micnaha calaamad kasta oo ku jirta Muujintii, inay waxtar darro u tahay iyaga inay baadhaan kitaabkan iyagoo dadaal ugu jira inay gartaan micnaha runta uu ka kooban yahay. Kii Yooxanaa u muujiyey waxyaalahan qarsoon wuxuu siin doonaa kan runta si dadaal leh u baadha dhadhansiin hore oo waxyaalaha jannada ah. Kuwii qalbiyadoodu u furan yihiin aqbalidda runta waxaa loo suuragelin doonaa inay fahmaan waxbaristiisa, waxaana la siin doonaa barakada loo ballanqaaday kuwa ‘maqla erayada wax sii sheegiddan, oo xajiya waxyaalaha ku qoran dhexdeeda.’”
“In the Revelation all the books of the Bible meet and end. Here is the complement of the book of Daniel. One is a prophecy; the other a revelation. The book that was sealed is not the Revelation, but that portion of the prophecy of Daniel relating to the last days. The angel commanded, ‘But thou, O Daniel, shut up the words, and seal the book, even to the time of the end.’ Daniel 12:4.” Acts of the Apostles, 584, 585.
“Kitaabka Muujintii dhexdiisa ayaa dhammaan kutubta Kitaabka Quduuska ahi ku kulmaan kuna dhammaadaan. Halkan waxaa ku jira dhammaystirka kitaabka Daanyeel. Mid waa waxsii sheegid; kan kalena waa muujin. Kitaabkii la shaabadeeyey ma aha Muujintii, balse waa qaybtaas waxsii sheegidda Daanyeel ee ku saabsan maalmaha ugu dambeeya. Malaa’igtii waxay amartay, ‘Laakiinse adigu, Daanyeelow, erayadan xidh, oo kitaabka shaabadee ilaa wakhtiga dhammaadka.’ Daanyeel 12:4.” Falimaha Rasuullada, 584, 585.