Ideally the seven churches and seven seals should be understood as parallel symbols representing internal and external lines of the same history. It is also important to note that when considering the last three churches and the last three seals that the historical line representing progressive history is not a primary subject of the symbols. When the churches are applied in the context of parallel histories, the progression of history is an essential element of the symbolism, but this is not the case when the last three churches and seals are treated as a symbol unto themselves.
Sida habboon, toddobada kaniisadood iyo toddobada shaabadood waa in loo fahmaa inay yihiin astaamo isbarbar socda oo matalaya khadadka gudaha iyo dibadda ee isla taariikhdaas. Waxa kale oo muhiim ah in la ogaado in marka la tixgelinayo saddexda kaniisadood ee ugu dambeeya iyo saddexda shaabadood ee ugu dambeeya, khadka taariikheed ee matalaya taariikhda horusocodka ahi aanu ahayn mawduuca koowaad ee astaamahaas. Marka kaniisadaha lagu dabaqo macnaha taariikho isbarbar socda, socodka taariikhdu waa curiye lama huraan u ah astaanta; hase yeeshee, sidaas ma aha marka saddexda kaniisadood ee ugu dambeeya iyo shaabaduhu loo qaato astaamo iskood u taagan.
The last three churches as a symbol are about the relationship of three groups and the dynamics of the interaction of the three groups of worshippers represented by the various churches. The last three seals identify God’s people as represented by Moses and Elijah. Elijah representing the one hundred and forty-four thousand and Moses the righteous dead.
Saddexda kaniisadood ee ugu dambeeya, astaan ahaan, waxay ku saabsan yihiin xidhiidhka saddex kooxood iyo dhaqdhaqaaqa isdhexgalka ee saddexdaas kooxood ee caabudayaasha ah ee ay kaniisadaha kala duwani metelaan. Saddexda shaabadood ee ugu dambeeya waxay aqoonsanayaan dadka Ilaah sida ay u metelaan Muuse iyo Eliyaas. Eliyaas isagoo matalaya boqol iyo afartan iyo afar kun, Muusena kuwa dhintay ee xaqa ah.
And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled. And when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood; And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind. And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places. And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains; And said to the mountains and rocks, Fall on us, and hide us from the face of him that sitteth on the throne, and from the wrath of the Lamb: For the great day of his wrath is come; and who shall be able to stand? Revelation 6:9–17.
Oo markuu furay shaabaddii shanaad, waxaan meeshii allabariga ka hoosteeda ku arkay nafihii kuwii loo laayay ereyga Ilaah aawadiis iyo markhaatifurkii ay haysteen aawadiis; oo waxay cod weyn ku qayliyeen, iyagoo leh, Sayidow quduuska ah oo runta ahow, ilaa goormaad xukunka daahinaysaa oo aadan dhiiggayaga uga aargudin kuwa dhulka deggan? Mid kasta oo iyaga ka mid ahna waxaa la siiyey khamiis cad; waxaana lagu yidhi inay weli in yar nastaan, ilaa ay ka buuxsamaan addoommada ay isla adeegaan iyo walaalahood oo iyaguna loo dili doono sidii iyaga loo dilay. Oo markuu furay shaabaddii lixaad, bal eeg, dhulgariir weyn baa dhacay; qorraxdiina waxay madoobaatay sida joonyad timo laga sameeyey, dayaxiina wuxuu noqday sida dhiig; xiddigihii samaduna waxay ku soo daateen dhulka, sida geed berde ahi u daadiyo berdihiisa aan weli bislaan markii dabayl xoog leh ruxdo. Samadiina way kala durugtay sida kitaab la duubayo marka la isku laabo; buur walbana iyo jasiirad walba meeshoodii waa laga dhaqaajiyey. Boqorradii dhulka, iyo kuwa waaweyn, iyo kuwa taajiriinta ah, iyo saraakiisha ciidammada, iyo kuwa xoogga badan, iyo addoon kasta, iyo nin kasta oo xor ah, waxay isku qariyeen godadka iyo dhagaxyada buuraha; oo waxay ku yidhaahdeen buuraha iyo dhagaxyada, Nagu soo dhaca, oo naga qariya wejiga kan carshiga ku fadhiya iyo cadhada Wanka; waayo, maalintii weynayd oo cadhadiisu way timid, bal yaa istaagi kara? Muujintii 6:9–17.
Sister White informs us that that the fifth seal addresses “a period of time in the future.” The verses of the fifth seal are asking when God would judge the papacy for murdering God’s people during the Dark Ages. The answer was given that in the “last days” God would judge the papacy for their murder and also for another group of papal martyrs that would also be murdered by the papacy during the Sunday law crisis.
Walaashii Waxay nagu wargelinaysaa in shaabaddii shanaad ay ka hadlayso “waqti mustaqbalka ku jira.” Aayadaha shaabadda shanaad waxay weydiinayaan goorta Ilaah ku xukumi doono baabtiisnimada dilkii ay dadka Ilaah ku laysay intii lagu jiray Qarniyadii Mugdiga. Jawaabta waxaa la bixiyey in “maalmaha ugu dambeeya” Ilaah uu ku xukumi doono baabtiisnimada dilkooda iyo weliba koox kale oo shuhado baabtiisi ah oo iyaguna ay baabtiisnimadu dili doonto inta lagu jiro qalalaasaha sharciga Axadda.
“‘And when he had opened the fifth seal . . . [Revelation 6:9–11]. Here were scenes presented to John that were not in reality but that which would be in a period of time in the future.” Manuscript Releases, volume 20, 197.
“‘Oo markii uu furay shaabaddii shanaad... [Muujintii 6:9–11]. Halkan waxaa Yooxanaa loo soo bandhigay muuqaallo aan ahayn kuwo markaas dhab ahaan u jiray, balse ahaa kuwo jiri lahaa xilli wakhti ah oo mustaqbalka ka mid ah.” Manuscript Releases, volume 20, 197.
Inspiration also confirms that the souls under the altar, who desire to know when God will judge the papacy are connected with the two voices of the angel that lightens the earth with its glory in chapter eighteen of Revelation.
Waxyigu waxa kale oo uu xaqiijiyaa in nafaha allabariga hoostiisa ku jira, ee doonaya inay ogaadaan goorta Ilaah xukumi doono baabasiimada, ay ku xidhan yihiin labada cod ee malaa’igta dhulka ku iftiimisa ammaanteeda cutubka siddeed iyo tobnaad ee Muujintii.
“When the fifth seal was opened, John the Revelator in vision saw beneath the altar the company that were slain for the Word of God and the testimony of Jesus Christ. After this came the scenes described in the eighteenth of Revelation, when those who are faithful and true are called out from Babylon. Revelation 18:1–5 quoted.” Manuscript Releases, volume 20, 14.
“Markii shaabaddii shanaad la furay, Yooxanaa Muujiyihii wuxuu aragti ku arkay meesha allabariga hoosteeda kooxdii loo laayay Erayga Ilaah iyo markhaatifurka Ciise Masiix. Taas dabadeed waxaa yimid muuqaalladii lagu sharraxay cutubka siddeed iyo tobnaad ee Muujintii, markii kuwii aaminka iyo runta ahaa looga yeedhay Baabuloon. Muujintii 18:1–5 ayaa la soo xigtay.” Manuscript Releases, mugga 20, 14.
In Revelation eighteen Catholicism’s judgment is double for there and then she is punished for not only those she will murder in the “last days,” but also for the murder victims during the Dark Ages of papal rule.
Muujintii siddeed iyo tobnaad, xukunka Kaatooligga waa labanlaab, waayo halkaas iyo markaas waxaa loo ciqaabayaa ma aha oo keliya kuwii ay dili doonto “maalmaha ugu dambeeya,” laakiin sidoo kale dhibbanayaashii la dilay intii lagu jiray Qarniyadii Madoobaa ee xukunka baadariga.
And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double. Revelation 18:4–6.
Oo anna samada ka yimid ayaan maqlay, isagoo leh, Ka soo baxa iyada, dadkaygow, si aydaan dembiyadeeda uga qaybgelin, oo aydaan belaayooyinkeeda u qaadan. Waayo, dembiyadeedu waxay gaadheen ilaa samada, oo Ilaahna xumaatooyinkeedii wuu soo xusuustay. Abaalguda iyada sida ay idiin abaalgudday, oo laba-laab ugu celi sida shuqulladeedu yihiin; koobkii ay buuxisay, laba-laab ugu buuxiya. Muujintii 18:4–6.
The sixth seal provides one of the Bible’s classic illustrations of the events which immediately precede the Second Coming of Christ during the seven last plagues. It concludes with the introduction to chapter seven of Revelation which provides the answer for the question raised in the last verse of the sixth seal, “who shall be able to stand.” There are two groups that will stand as God’s ensign in the Sunday law crisis that concludes when the seven last plagues arrive. Those two groups are the one hundred and forty-four thousand who are represented by Elijah, and the “great multitude” who are represented by Moses. These two symbols of Moses and Elijah were previously identified as those who stand at the end of the world, for they both stood with Christ at the Mount of Transfiguration.
Shaabaddii lixaad waxay bixisaa mid ka mid ah tusaalooyinka caanka ah ee Kitaabka Quduuska ah ee ku saabsan dhacdooyinka sida tooska ah uga horreeya Imaatinka Labaad ee Masiixa inta lagu jiro toddobada belaayo ee ugu dambaysa. Waxay ku soo gabagabowdaa hordhaca cutubka toddobaad ee Muujintii, kaas oo bixinaya jawaabta su’aasha lagu soo qaaday aayadda ugu dambaysa ee shaabaddii lixaad, “yaa awoodi doona inuu istaago.” Waxaa jira laba kooxood oo u istaagi doona sidii calamadda Ilaah ee dhibaatada sharciga Axadda, taas oo ku dhammaanaysa marka toddobada belaayo ee ugu dambaysaa yimaadaan. Labadaas kooxood waa boqol iyo afartan iyo afarta kun oo uu Eliiyaah matalo, iyo “dad badan oo tiro badan” oo uu Muuse matalo. Labadan calaamadood ee Muuse iyo Eliiyaah ayaa hore loogu aqoonsaday inay yihiin kuwa istaaga dhammaadka dunida, waayo labadooduba waxay Masiixa kula istaageen Buurtii Isbeddelka.
The first group of papal martyrs from the Dark Ages were given white robes, and the second group that they were told to wait for until that group was made up is the “great multitude” who are also wearing white robes. The fifth and sixth seal is not providing a parallel history of the fifth and sixth churches, they are providing a witness about the two groups that stand up as an ensign for the Lord in the “last days.” Those two groups are they who proclaim the messages of the two voices in Revelation chapter eighteen. The message that is then proclaimed is accompanied with the outpouring of the Holy Spirit as typified by the history of Pentecost and the history of the Midnight Cry at the beginning of Adventism.
Kooxdii ugu horraysay ee shahiidada baabbanimo ee ka soo jeeday Qarniyadii Mugdiga waxaa la siiyey khamiisyo cadcad, kooxda labaadna oo lagu yidhi ha sugaan ilaa kooxdaas la dhammaystiro waa “dadkii badnaa oo tiradoodu aan la koobi karin” kuwaas oo iyaguna xiran khamiisyo cadcad. Shaabadda shanaad iyo tan lixaad ma bixinayaan taariikh isbarbar socda oo ku saabsan kaniisadda shanaad iyo tan lixaad; waxay marag ka bixinayaan labada kooxood ee u istaaga sidii calan Rabbiga loogu taago “maalmaha ugu dambeeya.” Labadaas kooxood waa kuwa ku dhawaaqa farriimaha labada cod ee ku jira Muujintii cutubka siddeed iyo tobnaad. Farriinta markaas la naadinayo waxa la socda daadinta Ruuxa Quduuska ah sida lagu tusaaleeyey taariikhdii Bentekoste iyo taariikhdii Qayladii Habeenbadhka bilowgii Adventism-ka.
“The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.
“Malaa’igta ku midoobaysa ku dhawaaqidda farriinta malaa’igta saddexaad waa inay dunida oo dhan ku iftiimisaa ammaanteeda. Halkan waxaa lagu sii sheegay hawl gaadhi doonta dunida oo dhan, lehna awood aan caadi ahayn. Dhaqdhaqaaqii imaatinka ee 1840–44 wuxuu ahaa muujin ammaandaran oo xoogga Ilaah ah; farriintii malaa’igta kowaad waxaa la gaadhsiiyey saldhig kasta oo adeeg-masiixiyeed oo dunida ku yaal, dalal qaarkoodna waxaa ka jiray xiisaddii diineed ee ugu weynayd ee abid lagu arkay dhul kasta tan iyo Dib-u-Habayntii qarnigii lix iyo tobnaad; hase yeeshee kuwanu waxaa ka sii weynaan doona dhaqdhaqaaqa xoogga badan ee ku iman doona digniinta ugu dambaysa ee malaa’igta saddexaad.”
“The work will be similar to that of the Day of Pentecost. As the ‘former rain’ was given, in the outpouring of the Holy Spirit at the opening of the gospel, to cause the upspringing of the precious seed, so the ‘latter rain’ will be given at its close for the ripening of the harvest. ‘Then shall we know, if we follow on to know the Lord: His going forth is prepared as the morning; and He shall come unto us as the rain, as the latter and former rain unto the earth.’ Hosea 6:3. ‘Be glad then, ye children of Zion, and rejoice in the Lord your God: for He hath given you the former rain moderately, and He will cause to come down for you the rain, the former rain, and the latter rain.’ Joel 2:23. ‘In the last days, saith God, I will pour out of My Spirit upon all flesh.’ ‘And it shall come to pass, that whosoever shall call on the name of the Lord shall be saved.’ Acts 2:17, 21.
“Shaqadu wuxuu la mid ahaan doonaa kii Maalinta Bentakostiga. Sida ‘roobkii hore’ loo bixiyey, markii Ruuxa Quduuska ah lagu soo daadshay bilowgii injiilka, si uu u keeno biqilka abuurka qaaliga ah, sidaas oo kale ‘roobka dambe’ ayaa la bixin doonaa dhammaadkiisa si goosashadu u bislaato. ‘Markaasaynu ogaan doonnaa, haddaynu ku sii soconno inaynu Rabbiga ogaanno: bixitaankiisu wuxuu u diyaaraysan yahay sida waaberiga; oo wuxuu noogu iman doonaa sida roobka, sida roobka dambe iyo roobka hore ee dhulka.’ Hosea 6:3. ‘Haddaba farxa, carruurta Siyoon, oo ku reyreeya Rabbiga Ilaahiinna ah, waayo, wuxuu idin siiyey roobkii hore qiyaas ahaan, oo wuxuu idiin soo dejin doonaa roobka, roobkii hore iyo roobka dambe.’ Joel 2:23. ‘Maalmaha ugu dambeeya, ayuu Ilaah leeyahay, waxaan Ruuxayga ka soo daadshayaa binu-aadmiga oo dhan.’ ‘Oo waxay noqon doontaa in ku alla kii ku dhawaaqa magaca Rabbiga uu badbaadi doono.’ Acts 2:17, 21.”
“The great work of the gospel is not to close with less manifestation of the power of God than marked its opening. The prophecies which were fulfilled in the outpouring of the former rain at the opening of the gospel are again to be fulfilled in the latter rain at its close. Here are ‘the times of refreshing’ to which the apostle Peter looked forward when he said: ‘Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; and He shall send Jesus.’ Acts 3:19, 20.” The Great Controversy, 611.
“Shaqada weyn ee injiilku ma aha inay ku dhammaato muujin ka yar tan xoogga Ilaah ee lagu calaamadeeyey bilowgeedii. Waxsii sheegyadii ku rumoobay daadinta roobkii hore bilowgii injiilka waa inay mar kale ku rumoobaan roobka dambe dhammaadkiisa. Kuwanu waa ‘waqtiyadii nasinta’ oo rasuul Butros sii eegayay markii uu yidhi: ‘Haddaba toobad keena, oo soo noqda, si dembiyadiinna loo tirtiro, marka waqtiyadii nasintu ay ka yimaadaan horta Rabbiga; oo isna wuxuu soo diri doonaa Ciise.’ Falimaha Rasuullada 3:19, 20.” Murankii Weynaa, 611.
After the sixth seal raises the question that introduces Elijah and Moses represented in chapter seven of Revelation the seventh seal is opened and describes the outpouring of the Holy Spirit upon those two groups. It is to be noted that in the description there is a silence for a half an hour. The outpouring of the latter rain represented with the opening of the seventh seal includes a period of silence.
Ka dib markii shaabaddii lixaad ay soo qaaddo su’aasha soo bandhigaysa Eliyaah iyo Muuse oo lagu matalay cutubka toddobaad ee Muujintii, shaabaddii toddobaad waa la furaa, waxayna sharraxaysaa shubidda Ruuxa Quduuska ah ee ku dul dhacaysa labadaas kooxood. Waa in la ogaadaa in sharraxaaddaas uu ku jiro aamusnaan nus saac ah. Shubidda roobka dambe, oo lagu matalay furitaanka shaabadda toddobaad, waxay ka kooban tahay muddo aamusnaan ah.
And when he had opened the seventh seal, there was silence in heaven about the space of half an hour. And I saw the seven angels which stood before God; and to them were given seven trumpets. And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand. And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake. Revelation 8:1–5.
Oo markuu furay shaabaddii toddobaad, samada waxaa ka dhacay aamusnaan ku dhow nus saac. Oo waxaan arkay toddobadii malaa’igood oo Ilaah hortiisa taagnaa; waxaana la siiyey toddoba buun. Markaasaa malaa’ig kale timid oo meesha allabariga ag istaagtay, iyadoo haysata beed dahab ah oo foox lagu shido; waxaana la siiyey foox badan, inuu ku bixiyo iyadoo lala socodsiinayo baryadii quduusiinta oo dhan meesha allabariga dahabka ah ee carshiga hortiisa taal. Oo qiiqii fooxa, oo la socday baryadii quduusiinta, wuxuu malaa’igta gacanteeda ka hor kacay Ilaah hortiisa. Markaasaa malaa’igtii qaadday beedkii, oo ka buuxisay dabka meesha allabariga, oo dhulka ku tuurtay; waxaana dhacay codad, iyo onkodad, iyo hillaacyo, iyo dhulgariir. Muujintii 8:1–5.
As just noted in the passage in The Great Controversy the latter rain begins to be poured out when the mighty angel descends and lightens the earth with his glory. The latter rain began when “the great buildings of New York City were thrown down” on September 11, 2001.
Sida hadda lagu xusay qaybta ku jirta The Great Controversy, roobka dambena wuxuu bilaabmaa in la shubo marka malaa’igta xoogga badani soo degto oo ay dhulka ku iftiimiso ammaanteeda. Roobka dambena wuxuu bilaabmay markii “dhismayaashii waaweynaa ee Magaalada New York la dumiyey” Sebtembar 11, 2001.
“Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.
“Haddaba waxaa imanaya hadal sheegaya inaan ku dhawaaqay in New York lagu xaaqi doono hir duufaan ah? Tan anigu weligay maan odhan. Waxaan idhi, anigoo eegaya dhismayaasha waaweyn ee halkaas ka sii korayay, dabaqba dabaqa ka sarreeya, ‘Muuqaallo sidee u cabsi badan baa dhici doona marka Rabbigu u istaago inuu dhulka si daran u gilgilo! Markaas erayada Muujintii 18:1–3 way rumoobi doonaan.’ Cutubka siddeed iyo tobnaad oo dhan ee Muujintii waa digniin ku saabsan waxa dhulka ku soo socda. Laakiin anigu ma haysto iftiin gaar ah oo ku saabsan waxa ku soo socda New York, marka laga reebo inaan ogahay in maalin uun dhismayaasha waaweyn ee halkaas ku yaal lagu soo tuuri doono rogrogashada iyo afgembinta awoodda Ilaah. Iftiinkii la i siiyey ayaan ku ogahay in halaag dunida ku jiro. Hal eray oo Rabbiga ka yimaadda, hal taabasho oo ka mid ah awooddiisa xoogga badan, oo dhismayaashan waaweyn way dumi doonaan. Muuqaallo ayaa dhici doona oo cabsi badnidooda aynaan qiyaasi karin.” Review and Herald, July 5, 1906.
On September 11, 2001 the latter rain began to fall and the outpouring of that rain falls upon those represented by Elijah and Moses, and includes a time of silence. A time of silence for Moses and Elijah is also represented in chapter eleven of Revelation where Moses and Elijah, those two prophets that tormented the world, were “slain” in the streets. But after three and a half days they came out of the cave of Horeb and ascended to heaven. In the history of the latter rain the message, represented by those two messengers, is slain and cast into the street, but not buried until they are resurrected. This is one of the primary truths that the Lion of the tribe of Judah is now unsealing.
11-kii Sebtembar, 2001, ayaa roobkii dambe bilaabay inuu da’o, daadinta roobkaasuna waxay ku soo degtaa kuwa uu matalo Eliyaas iyo Muuse, waxayna ku jirtaa wakhti aamusnaan ah. Wakhti aamusnaan ah oo ku saabsan Muuse iyo Eliyaas ayaa sidoo kale lagu matalay cutubka kow iyo tobnaad ee Muujintii, halkaas oo Muuse iyo Eliyaas, labadaas nebiyadood ee dunida silcin jiray, lagu “dilay” jidadka. Laakiin saddex maalmood iyo badh ka dib ayay ka soo baxeen godkii Xoreeb oo ay samada u kaceen. Taariikhda roobka dambe dhexdeeda, farriinta, oo ay matalayaan labadaas rasuul, waa la dilaa oo jidka ayaa lagu tuuraa, balse lama aaso ilaa ay soo sara kacaan. Tani waa mid ka mid ah runaha aasaasiga ah ee Libaaxa qabiilka Yahuudah uu hadda shaabbadaha uga furayo.
The last three seals are identifying the final movement of God’s people as represented by Elijah and Moses. That movement dies and is resurrected. It is a movement, for Adventism began with a movement that continued until 1863 when they set aside the first truth William Miller was led to recognize. In 1863 the movement ended, for in 1863 they legally became a church. The Alpha and Omega insists that if He began His remnant people as a movement, He will also end it as a movement.
Saddexda shaabadood ee ugu dambeeya waxay aqoonsanayaan dhaqdhaqaaqii ugu dambeeyey ee dadka Ilaah, sida uu u matalay Eliyaas iyo Muuse. Dhaqdhaqaaqaas wuu dhintaa oo waa la sara kiciyaa. Waa dhaqdhaqaaq, waayo Adventism-ku wuxuu ku bilaabmay dhaqdhaqaaq sii socday ilaa 1863, markii ay dhinac dhigeen runta ugu horraysay ee William Miller lagu hoggaamiyey inuu garto. Sannadkii 1863 dhaqdhaqaaqu wuu dhammaaday, waayo 1863-kii waxay sharci ahaan ku noqdeen kaniisad. Alfa iyo Oomega waxay ku adkaysanayaan in haddii uu dadkiisii hadhay ku bilaabay dhaqdhaqaaq, uu sidoo kale ku soo afjari doono dhaqdhaqaaq.
We have now finished the overview of the seven churches and seven seals. In the last three seals we see two classes of the redeemed that are represented by Moses and Elijah. Those seals all testify of the mighty angel of Revelation eighteen. When he descended on September 11, 2001 two classes of redeemed entered into a purification process which is designed to expose and separate two classes of worshippers within the movement at the end of Adventism as prefigured by the movement at the beginning of Adventism. Daniel identifies that one class, which he calls the wicked will not understand the increase of knowledge, but the wise do. Matthew informs us that those lacking the understanding of the knowledge that has been unsealed identifies a virgin as foolish. The wise virgins demonstrate in the crisis at midnight that they understood and possess the increase of knowledge. The wise and the foolish are represented by the church of Philadelphia or the church of Laodicea. The wicked, foolish virgins of Laodicea are to be spewed out of the mouth of the Lord and the wise receive God’s name, or His character in their foreheads. If the sixth church of Philadelphia represents the wise, how is it that the seventh church of Laodicea represents the wicked? If this is the case, the sequence is out of order, is it not? The answer of course is solved by Alpha and Omega.
Hadda waxaynu dhammaynay dulmarkii toddobada kaniisadood iyo toddobada shaabad. Saddexdii shaabad ee ugu dambaysay waxaynu ku aragnaa laba nooc oo ka mid ah kuwa la furtay, kuwaas oo ay matalaan Muuse iyo Eliyaah. Shaabadahaas dhammaantood waxay markhaati ka yihiin malaa’igta xoogga badan ee Muujintii siddeed iyo tobnaad. Markii uu soo degay Sebtembar 11, 2001, laba nooc oo ka mid ah kuwa la furtay ayaa galay hab isdaahirin ah oo loo qorsheeyey in lagu muujiyo laguna kala saaro laba nooc oo caabudayaal ah oo ku jira dhaqdhaqaaqa dhammaadka Adventism-ka, sida uu hore ugu sii sawiray dhaqdhaqaaqii bilowgii Adventism-ka. Daanyeel wuxuu tilmaamayaa in mid ka mid ah kooxahaas, oo uu ugu yeedho kuwa sharka leh, aanu garan doonin korodhka aqoonta, laakiin kuwa xigmadda leh way gartaan. Matayos wuxuu ina ogeysiinayaa in kuwa aan lahayn fahamka aqoontii la furfuray lagu aqoonsado bikrad nacas ah. Bikradaha xigmadda leh waxay dhibaatooyinkii habeenbadhka ku muujiyaan inay fahmeen oo ay haystaan korodhka aqoonta. Kuwa xigmadda leh iyo kuwa nacaska ah waxaa matala kaniisadda Filadelfiya ama kaniisadda La’odikiya. Kuwa sharka leh, oo ah bikradaha nacaska ah ee La’odikiya, waxaa laga mantagi doonaa afka Rabbiga, halka kuwa xigmadda lehna ay heli doonaan magaca Ilaah, ama dabeecaddiisa, fooddooda. Haddii kaniisadda lixaad ee Filadelfiya ay matasho kuwa xigmadda leh, sidee bay markaa kaniisadda toddobaad ee La’odikiya u matalaysaa kuwa sharka leh? Haddii ay sidaas tahay, taxanuhu meel ka baxsan nidaamka ma aha miyaa? Jawaabtu dabcan waxaa lagu xalliyaa Alfa iyo Oomega.
At the beginning of the first denominated people of God, ancient Israel, Moses typified Christ at the end of that denominated people.
Bilowgii dadka ugu horreeya ee magac-diineed ahaan loo aqoonsaday inay yihiin dadka Ilaah, kuwaas oo ahaa reer binu Israa’iilkii hore, Muuse wuxuu astaan u ahaa Masiixa dhammaadka dadkaas magac-diineedka ah.
For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. Acts 3:22, 23.
Muuse runtii wuxuu awowayaashii ku yidhi, Rabbiga Ilaahiinna ahu wuxuu idiinka kicin doonaa walaalihiinna dhexdooda nebi aniga ila mid ah; isaga maqla wax kasta oo uu idinku yidhaahdo. Oo waxay noqon doontaa in naf kasta oo aan maqli doonin nebigaa laga baabbi’in doono dadka dhexdooda. Falimaha Rasuullada 3:22, 23.
At the end of the first denominated people of God, John the Baptist was the Elijah messenger that prepared the way for Christ’s first coming. Jesus would then make His offering at the cross and thereafter begin His High Priestly work in the holy place of the heavenly sanctuary. At the beginning of the second denominated people of God, modern Israel, William Miller was the Elijah messenger that prepared the way for Christ’s Second Coming. Jesus then suddenly came into the Most Holy Place and began judgment. At the end of the second denominated people of God, a final Elijah messenger prepared the way for Christ to begin the dispensation of the judgment of the living, the conclusion of His work as Heavenly High Priest and his Second Coming.
Dhamaadka dadka Ilaah ee ugu horreeyey ee magac-u-yaalka lahaa, Yooxanaa Baabtiisaha wuxuu ahaa farriintii Eliiyaah oo diyaarisay jidka imaatinkii ugu horreeyey ee Masiixa. Markaas Ciise wuxuu allabarigiisii ku bixin lahaa iskutallaabta, dabadeedna wuxuu ka bilaabi lahaa hawshiisa Wadaadnimada Sare meesha quduuska ah ee macbudka samada. Bilowgii dadka Ilaah ee labaad ee magac-u-yaalka lahaa, Israa’iilka casriga ah, William Miller wuxuu ahaa farriintii Eliiyaah oo diyaarisay jidka Imaatinka Labaad ee Masiixa. Markaas Ciise si kedis ah ayuu u yimid Meesha Ugu Quduusan oo wuxuu bilaabay xukunka. Dhamaadka dadka Ilaah ee labaad ee magac-u-yaalka lahaa, farriin Eliiyaah oo kama dambays ah ayaa diyaarisay jidka Masiixa si uu u bilaabo maamulkii xukunka kuwa nool, gabagabada hawshiisa Wadaadka Sare ee Samada iyo Imaatinkiisa Labaad.
William Miller symbolizes not only the messenger, but the movement he was associated with.
William Miller wuxuu astaan u yahay oo keliya farriinwadaha ma aha, laakiin sidoo kale dhaqdhaqaaqii uu la xiriiray.
“With trembling, William Miller began to unfold to the people the mysteries of the kingdom of God, carrying his hearers down through the prophecies to the second advent of Christ. With every effort he gained strength. As John the Baptist heralded the first advent of Jesus and prepared the way for His coming, so William Miller and those who joined with him proclaimed the second advent of the Son of God….
Iyadoo gariiraya, ayuu William Miller bilaabay inuu dadka u fasiro waxyaalaha qarsoon ee boqortooyada Ilaah, isaga oo dhagaystayaashiisa ku hoggaaminaya sii dhex mara waxsii sheegyada ilaa imaatinka labaad ee Masiixa. Dadaal kasta oo uu sameeyo, xoog buu ka sii helayay. Sida Yooxanaa Baabtiisaha u sii shaaciyey imaatinkii ugu horreeyey ee Ciise oo uu jidka ugu sii diyaariyey imaatinkiisa, sidaas oo kale ayaa William Miller iyo kuwii ku biiray ay ugu dhawaaqeen imaatinka labaad ee Wiilka Ilaah….
“Thousands were led to embrace the truth preached by William Miller, and servants of God were raised up in the spirit and power of Elijah to proclaim the message.” Early Writings, 229, 230, 233.
“Kumanyaal badan ayaa loo horseeday inay aqbalaan runta uu William Miller ku wacdiyey, waxaana la soo kiciyey addoommo Ilaah oo ku jira ruuxa iyo xoogga Eliyaah si ay u naadiyaan farriinta.” Early Writings, 229, 230, 233.
In the beginning of ancient Israel God called Moses, who received forty years of corrupted education in Egypt, that required forty years of wilderness living in an attempt to remove the influence of Egypt from his character. Forty years after his birth, understanding that he had been chosen to lead God’s people out of Egypt, Moses exercised human strength to kill the Egyptian. Forty years later at the burning bush he rebelled against God’s calling. After finally accepting the calling, he disregarded the command to circumcise his son until threatened with death. On the border of the Promised Land, he rebelled and struck the Rock a second time. At the beginning of ancient Israel, Moses possessed the character traits of a Laodicean. In doing so he still fulfilled his high and holy calling, including the typification of Christ at the end of ancient Israel. Christ, who struggled with the quibbling Jews, or those who said they were Jews, but were not, represented the character of a Philadelphian. At the beginning of ancient Israel Moses represented a Laodicean in need of gold, eye salve and white raiment. At the end Christ is a Philadelphian.
Bilowgii reer binu Israa’iilkii hore Ilaah wuxuu u yeedhay Muuse, kaas oo Masar ku qaatay afartan sannadood oo waxbarasho fasaadaysan ah, taas oo u baahday afartan sannadood oo nolol cidlada ah si laysugu dayo in saamaynta Masar laga saaro dabeecaddiisa. Afartan sannadood ka dib dhalashadiisii, isaga oo garanaya in loo doortay inuu dadka Ilaah Masar ka soo bixiyo, Muuse wuxuu adeegsaday xoog bini’aadanimo si uu u dilo ninkii Masriga ahaa. Afartan sannadood ka dib, geedkii gubanayay agtiisa, wuxuu ka gadooday wicitaankii Ilaah. Markii uu ugu dambayntii aqbalay wicitaanka, wuxuu dayacay amarkii ahaa in wiilkiisa la gudo ilaa dhimasho loogu hanjabay. Xuduudda Dhulka Ballanqaadka, wuu caasiyoobay oo mar labaad ayuu Dhagixii ku dhuftay. Bilowgii reer binu Israa’iilkii hore, Muuse wuxuu lahaa sifooyinka dabeecadeed ee La’odikiyaan. Sidaas sameynaya ayuu haddana u fuliyey yeedhistiisii sarraysay oo quduuska ahayd, oo ay ku jirto inuu Masiixa tusaale ahaan u matalo dhammaadkii reer binu Israa’iilkii hore. Masiixa, oo la halgamayay Yuhuuddii muran badnayd, ama kuwii odhanayay inay Yuhuud yihiin, laakiinse aan ahayn, wuxuu matalayay dabeecadda Filadelfiyaan. Bilowgii reer binu Israa’iilkii hore Muuse wuxuu matalayay La’odikiyaan u baahan dahab, indho-kuul, iyo dhar cad. Dhammaadka Masiixu waa Filadelfiyaan.
At the beginning of Adventism, William Miller, represented by those few in Sardis that had not defiled their garments, represented a Philadelphian, as did the movement associated with him. At the end of Adventism, the movement that recognized the time of the end in 1989 were as much Laodicean as was Moses. The Millerite movement typifies the movement of Future for America with the prophetic caveat that the first movement was fulfilled by Philadelphians in the time of Philadelphia, and the last movement is fulfilled by Laodiceans in the time of Laodicea.
Bilowgii Adventism-ka, William Miller, oo uu metelayey kuwaas yar ee ku jiray Sardis oo aan nijaasayn dharkooda, wuxuu ahaa Filadelfiyan, sidaas oo kalena waxaa ahaa dhaqdhaqaaqii lala xiriiriyey isaga. Dhammaadka Adventism-ka, dhaqdhaqaaqii gartay wakhtiga dhammaadka sannadkii 1989 wuxuu ahaa La'odikiyaan si la mid ah sidii Muuse ahaa. Dhaqdhaqaaqii Millerite-ku wuxuu tusaale u yahay dhaqdhaqaaqa Future for America, iyadoo digniinta nebiyaysan ay tahay in dhaqdhaqaaqii kowaad uu ku rumoobay Filadelfiyaaniyiin wakhtigii Filadelfiya, halka dhaqdhaqaaqa ugu dambeeyana uu ku rumoobayo La'odikiyaaniyiin wakhtiga La'odikiya.
I am the witness of more of the prophetic history of this movement from 1989 than any other person associated with the history of Future for America, and I testify that I personally walked through the history beginning in 1989 onward as a certified Laodicean Adventist. There are many souls along that path who would uphold my testimony. I also can testify of a certainty that those associated with the movement at the end of Adventism were also certified Laodicean Adventists. The first denominated people begin with a Laodicean that becomes a Philadelphian and ends with a Philadelphian. The second denominated people begin with a Philadelphian and ends with a Laodicean that is called to become a Philadelphian. This is the signature of Alpha and Omega.
Anigu waxaan ahay markhaatiga taariikhda nebiyadeed ee dhaqdhaqaaqan laga soo bilaabo 1989 in ka badan qof kasta oo kale oo ku xidhan taariikhda Future for America, waxaanan ka marag kacayaa in anigu shakhsi ahaan aan ku soo dhex socday taariikhdaas laga bilaabo 1989 iyo wixii ka dambeeyey anigoo ah Adventist La’odikiya ah oo la aqoonsan yahay. Naf badan baa jidkaas ku jirta oo markhaatifurkeyga adkayn lahayd. Sidoo kale waxaan si hubaal ah uga marag kici karaa in kuwii ku xidhnaa dhaqdhaqaaqa dhammaadka Adventism-ka ay iyaguna ahaayeen Adventists La’odikiya ah oo la aqoonsan yahay. Dadka ugu horreeya ee la magacaabay waxay ka bilaabmaan La’odikiya oo noqda Filadelfiyaan kuna dhammaada Filadelfiyaan. Dadka labaad ee la magacaabay waxay ka bilaabmaan Filadelfiyaan kuna dhammaadaan La’odikiya loogu yeedhay inay noqoto Filadelfiyaan. Tanu waa saxeexa Alfa iyo Oomeega.
In spite of the wretched, miserable spiritual blindness of the leader and those who joined with him, God still directed and controlled the prophetic waymarks which transpired from 1989 until now. In spite of the spiritual nakedness and poverty of the leader and those who joined with him, God was still directing the unsealing of the truths He saw fit to unseal. In His mercy which is never separated from His “truth,” He devised a purification process that provided for a Laodicean to die and thereafter be resurrected as a Philadelphian. That death and resurrection was typified by the authors of the books of Daniel and Revelation, who both were symbolically killed and resurrected. John was resurrected from the death of being thrown into a pot of boiling oil, Daniel from the den of hungry lions. Thus, the two books, which are one book provide an emphasis to the symbol of death and resurrection as part of the message that is now being unsealed.
In kasta oo ay jirtay indho-la’aanta ruuxiga ah ee liidata oo murugada leh ee hoggaamiyaha iyo kuwii isaga la midoobay, haddana Ilaah weli wuu hagayay oo maamulayay astaamaha nebiyadeed ee dhacaayay laga bilaabo 1989 ilaa hadda. In kasta oo ay jirtay qaawanaanta ruuxiga ah iyo saboolnimada hoggaamiyaha iyo kuwii isaga la midoobay, haddana Ilaah weli wuu hagayay furfurista runnada uu u arkay inay ku habboon tahay in la furo. Naxariistiisa, oo aan marnaba ka go’in “runta” Isaga, ayuu ku dejiyey hab daahirin ah oo u suurtagelinayay La’odikiyaan inuu dhinto dabadeedna loo sara kiciyo isagoo Filadelfiyaan ah. Geeridaas iyo sara-kiciddaas waxaa tusaale ahaan u metelay qorayaashii buugaagta Daanyeel iyo Muujintii, kuwaas oo labaduba si astaan ah loo dilay dabadeedna loo sara kiciyey. Yooxanaa waxaa laga soo sara kiciyey dhimashadii ka dhalatay in lagu tuuray digsi saliid karkaraysa, Daanyeelna godkii libaaxyada gaajaysan. Sidaas darteed, labada buug, oo ah hal buug, waxay xoogga saarayaan astaanta geeri iyo sara-kicid oo qayb ka ah farriinta hadda la furfurayo.
As the movement in the “last days” of the investigative judgment, (which was typified by the Millerite movement), approached the end of time God designed that the leader and the movement should be killed and thereafter resurrected. In the context of the seven churches, Laodicea was slain on July 18, 2020 and would be resurrected as Philadelphia before the approaching Sunday law. The resurrected movement would be of the seven churches, but it would be the eighth. The movement would be the eighth, that is of the seven.
Sida dhaqdhaqaaqii xukunka baadhitaanka ee “maalmaha ugu dambeeya,” (kaas oo uu hore u astaan u ahaa dhaqdhaqaaqii Millerite), ugu soo dhowaaday dhammaadka wakhtiga, Ilaah wuxuu qaddaray in hoggaamiyaha iyo dhaqdhaqaaqu la dilo dabadeedna la sara kiciyo. Marka loo eego macnaha toddobada kiniisadood, La’odikiya waxaa la dilay 18-ka Luulyo, 2020, waxaana loo soo sara kicin lahaa sidii Filadelfiya ka hor sharciga Axadda ee soo dhowaanaya. Dhaqdhaqaaqa la sara kiciyey wuxuu ahaan lahaa mid ka mid ah toddobada kiniisadood, hase yeeshee wuxuu ahaan lahaa kii siddeedaad. Dhaqdhaqaaqu wuxuu ahaan lahaa kii siddeedaad, kaas oo ka mid ah toddobada.
This prophetic secret is supported in the book of Revelation upon several witnesses, though heretofore not recognized. In this time period we are now entering into the test of the image of the beast, which Sister White informs us is the test that comes before the Sunday law. It is at the Sunday law that the seal of God is impressed upon the Philadelphians of that history. But they must pass the test of the image of the beast that comes before probation closes.
Sirkan nebiyadeedkan waxa lagu taageeray kitaabka Muujintii markhaatiyo badan, in kastoo ilaa hadda aan la aqoonsan. Xilliggan aynu hadda gelayno, waxa aynu ku jirnaa imtixaanka sawirka bahalka, kaas oo Sister White ay inoo sheegtay inuu yahay imtixaanka yimaadda ka hor sharciga Axadda. Waa marka sharciga Axadda la joogo in shaabadda Ilaah lagu dul daabaco reer Filadelfiya ee taariikhdaas. Laakiin waa inay ka gudbaan imtixaanka sawirka bahalka ee yimaadda ka hor intaan fursadda nimcadu xidhmin.
“The Lord has shown me clearly that the image of the beast will be formed before probation closes; for it is to be the great test for the people of God, by which their eternal destiny will be decided. Your position is such a jumble of inconsistencies that but few will be deceived.
“Rabbigu si cad buu ii tusay in sanamka bahalka la samayn doono ka hor intuusan xidhmin wakhtiga imtixaanka; waayo, waa inuu noqdaa imtixaanka weyn ee dadka Ilaah, kaas oo aayahooda weligeed ah lagu go’aamin doono. Mawqifkaagu waa isku dhex yaac iskhilaafyo ah oo sidaas u weyn, si ay u yar yihiin kuwa lagu khiyaaneeyo.
“In Revelation 13 this subject is plainly presented; [Revelation 13:11–17, quoted].
“Muujintii 13 mawduucan si cad baa loo soo bandhigay; [Muujintii 13:11–17, waa la soo xigtay].”
“This is the test that the people of God must have before they are sealed. All who proved their loyalty to God by observing His law, and refusing to accept a spurious sabbath, will rank under the banner of the Lord God Jehovah, and will receive the seal of the living God. Those who yield the truth of heavenly origin and accept the Sunday sabbath, will receive the mark of the beast” Manuscript Releases, volume 15, 15.
“Tanu waa imtixaanka ay tahay in dadka Ilaah maraan ka hor inta aan la shaabadayn. Kuwaas oo dhammu oo daacadnimadooda Ilaah ku caddeeyey iyagoo dhawray sharcigiisa, kana diiday inay aqbalaan sabti been-abuur ah, waxay hoos geli doonaan calanka Rabbiga Ilaah Yehowah, oo waxay heli doonaan shaabadda Ilaaha nool. Kuwa runta asalkoodu jannada yahay ka tanaasula oo aqbala sabtida Axadda, waxay heli doonaan calaamadda bahalka” Manuscript Releases, mugga 15, 15.
In this current history, the two horns formerly identified as Republicanism and Protestantism have already changed to a democracy and apostate Protestantism. When those two horns are fully joined, they then form one power, one horn. In that same period, God will identify and lift up the genuine horn of Protestantism to warn against the image of the beast. Those two horns run parallel to one another until the United States ceases to be the sixth kingdom of Bible prophecy.
Taariikhdan hadda taagan, labadii gees ee markii hore loo aqoonsaday Jamhuuriyadnimo iyo Protestantiinimo ayaa durba isu beddelay dimuqraadiyad iyo Protestantiinimo riddoobay. Markay labadaas gees si buuxda isugu midoobaan, markaasay samaynayaan awood keliya, gees keliya. Isla wakhtigaas, Ilaah wuxuu aqoonsan doonaa oo kor u qaadi doonaa geeska dhabta ah ee Protestantiinimada si uu uga digo sawirka bahalka. Labadaas gees waxay is barbar socdaan ilaa Maraykanku ka joojiyo inuu noqdo boqortooyadii lixaad ee waxsii sheegidda Baybalka.
Revelation seventeen identifies that the three-fold union of the dragon (the United Nations), the beast (the papal power) and the false prophet (the United States) is the power that is the eighth head, that is of the seven heads. Those seven heads are the kingdoms of Bible prophecy beginning with Babylon, then Medo-Persia, Greece and then pagan Rome. Then the fifth kingdom is papal Rome who prophetically received a deadly wound in 1798. At that point in history the sixth kingdom of Bible prophecy, the United States ascended the throne until it is overthrown at the soon coming Sunday law.
Muujintii toddoba iyo tobnaad waxay aqoonsanaysaa in midowga saddex-geesoodka ah ee masduulaagga (Qaramada Midoobay), bahalka (awoodda baabtiisnimada Roomaanka), iyo nebiga beenta ah (Maraykanka) uu yahay awoodda ah madaxa siddeedaad, oo ka mid ah toddobada madax. Toddobadaas madax waa boqortooyooyinka waxsii sheegidda Kitaabka Quduuska ah, iyagoo ka bilaabmaya Baabuloon, dabadeedna Maadooyiin iyo Beershiya, Giriig, ka dibna Roomaankii jaahiliga ahaa. Markaas boqortooyada shanaad waa Roomaankii baabtiisnimada, kaas oo si waxsii sheegid ah u helay dhaawac dhimasho leh sannadkii 1798. Halkaas taariikhdaas, boqortooyadii lixaad ee waxsii sheegidda Kitaabka Quduuska ah, Maraykanku, ayaa carshiga kor ugu kacday ilaa laga afgembiyo sharciyada Axadda ee dhowaan iman doona.
The United Nations will be then forced by the power that forces the entire world to set up an image to the beast. At that point the sixth kingdom has also received a deadly wound, but the United States will then force the entire world to accept its leadership over the United Nations and demand that they also accept the moral authority of the papacy to govern the three-fold union.
Qaramada Midoobay waxay markaas ku khasbanaan doontaa awoodda ku qasabta dunida oo dhan inay u taagto sanamkii bahalka. Halkaasna boqortooyadii lixaadna waxay iyaduna heshay dhaawac dilaa ah, laakiin Maraykanku markaas wuxuu dunida oo dhan ku khasbi doonaa inay aqbasho hoggaamintiisa Qaramada Midoobay dusheeda, oo wuxuu ka dalban doonaa inay sidoo kale aqbalaan awoodda akhlaaqeed ee baabanimada si ay u maamusho midowga saddex-geesoodka ah.
And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. Revelation 13:13, 14.
Oo wuxuu ku khiyaaneeyaa kuwa dhulka deggan mucjisooyinkaas uu awoodda u lahaa inuu ku sameeyo bahalka hortiisa, isagoo ku leh kuwa dhulka deggan inay bahalka u sameeyaan sanam, kaas oo lahaa dhaawicii seefta oo haddana noolaa. Oo wuxuu awood u lahaa inuu neef siiyo sanamka bahalka, si sanamka bahalku u hadlo, oo uu sababo in kuwii aan caabudin sanamka bahalka la laayo. Muujintii 13:13, 14.
The only definition of the “image of the beast” in inspiration is that it represents the combination of church (the papal power) and state (the United Nations, with the United States controlling the other nine kings.) Jezebel is the papal power; Ahab is the United States who is king of the ten northern tribes.
Qeexidda keliya ee “sawirka bahalka” ee waxyigu bixiyo waa in uu matalo isu-tagga kaniisadda (awoodda baadariga) iyo dawladda (Qaramada Midoobay, iyadoo Maraykanku xukumo sagaalka boqor ee kale). Yesebeel waa awoodda baadariga; Axaabna waa Maraykanka oo ah boqorka tobanka qabiil ee woqooyi.
When the United States falls at the Sunday law, Tyre (the papacy) who has been forgotten since 1798 is “remembered” and she begins her seductive songs. Due to the financial collapse represented as “national ruin” in the writings of Ellen White, the United States is forced to bring the entire world together to address the biblical power that brings every man’s hand together against him. That power is Islam, as represented by Islam’s forefather Ishmael.
Marka Maraykanku ku dhacdo sharciga Axadda, Turos (baabtiisnimada) oo tan iyo 1798 la illoobay ayaa “la xusuustaa,” oo iyadu waxay bilowdaa heesaheeda sasabashada leh. Burburka dhaqaale ee qoraallada Ellen White lagu matalay “halaag qaran” awgiis, Maraykanka waxaa lagu khasbaa inuu dunida oo dhan isu keeno si wax looga qabto quwadda Kitaabiga ah ee gacanta nin kasta isaga ka geeysa isaga ka gees. Quwaddaasu waa Islaamka, sida uu u matalo Ismaaciil, oo ah awowgii Islaamka.
And the angel of the Lord said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the Lord hath heard thy affliction. And he will be a wild man; his hand will be against every man, and every man’s hand against him; and he shall dwell in the presence of all his brethren. Genesis 16:11, 12.
Markaasaa malaa’igtii Rabbigu waxay ku tidhi, Bal eeg, uur baad leedahay, oo wiil baad dhali doontaa, magiciisana waxaad u bixin doontaa Ismaaciil; maxaa yeelay Rabbigu wuu maqlay dhibaatadaadii. Oo isagu wuxuu ahaan doonaa nin duurjoog ah; gacantiisuna nin walba way ka gees ahaan doontaa, oo nin walba gacantiisu isagagay ka gees ahaan doontaa; oo wuxuu degganaan doonaa walaalihiis oo dhan hortooda. Bilowgii 16:11, 12.
The United States forms an alliance with the other nine kings, taking the leadership position. It does so for only a brief time, and it will then insist that the papal power becomes the head of it all, just as Jezebel controlled Ahab.
Maraykanku waxay samaysataa isbahaysi ay la gasho sagaalka boqor ee kale, iyada oo qaadata jagada hoggaamineed. Tani waxay samaysaa muddo gaaban oo keliya, ka dibna waxay ku adkaysan doontaa in awoodda baabbanimo ay noqoto madaxa waxaas oo dhan, sida Yesebeel u xukuntay Axaab.
Thus, the three-fold alliance of the dragon, beast and false prophet march off together to Armageddon. The number eight represents resurrection, and the kingdom that is noted by prophecy as receiving a deadly wound was the fifth kingdom, the papal power. When the papacy is resurrected, they become the eighth kingdom and they are given control of the three-fold union and that eighth kingdom is the one head of the seven kingdoms that has been identified as receiving a deadly wound, but inspiration also identifies the healing of that deadly wound.
Sidaas awgeed, isbahaysiga saddex-geesoodka ah ee masduulaagii, bahalkii iyo nebiga beenta ah waxay si wadajir ah ugu dhaqaaqaan Armageddoon. Tirada siddeed waxay ka dhigan tahay sarakicid, boqortooyada uu waxsii sheegiddu tilmaantay in ay heshay dhaawac dilaa ahna waxay ahayd boqortooyadii shanaad, taas oo ah awoodda baadarinimada. Marka baadarinimadu soo sara kacdo, waxay noqdaan boqortooyada siddeedaad, waxaana la siiyaa xukunka isutagga saddex-geesoodka ah; boqortooyadaas siddeedaadna waa madaxa keliya ee toddobada boqortooyo oo lagu aqoonsaday inuu helay dhaawac dilaa ah, hase yeeshee waxyigu sidoo kale wuxuu tilmaamayaa bogsashada dhaawacaas dilaa ah.
“As we approach the last crisis, it is of vital moment that harmony and unity exist among the Lord’s instrumentalities. The world is filled with storm and war and variance. Yet under one head—the papal power—the people will unite to oppose God in the person of His witnesses. This union is cemented by the great apostate. While he seeks to unite his agents in warring against the truth he will work to divide and scatter its advocates. Jealousy, evil surmising, evilspeaking, are instigated by him to produce discord and dissension.” Testimonies, volume 7, 182.
“Markaan ku sii dhowaanayno qalalaasaha ugu dambeeya, waxaa muhiimad aad u weyn leh in wada‑noolaansho iyo midnimo ay ka dhex jiraan qalabyada Rabbiga. Adduunku wuxuu ka buuxaa duufaan, dagaal, iyo khilaaf. Hase ahaatee, hoos yimaada madax keliya—awoodda baabanimada—dadku way midoobi doonaan si ay Ilaah uga soo horjeestaan qofka markhaatiyaashiisa. Midnimadan waxaa adkeeya riddowga weyn. Intuu doonayo inuu wakiilladiisa ku mideeyo dagaal ka dhan ah runta, wuxuu ka shaqayn doonaa inuu kala qaybiyo oo kala firdhiyo kuwa u dooda. Masayr, malo xun, iyo hadal xunba, isagaa kiciya si ay u dhaliyaan khilaaf iyo tafaraaruq.” Testimonies, volume 7, 182.
The fifth kingdom, the sixth kingdom and the seventh kingdom at that point have all lost their individual kingdoms, so their respective kingdoms are all resurrected together as one kingdom made up of three parts, counterfeiting the three-fold makeup of the godhead.
Boqortooyadii shanaad, boqortooyadii lixaad, iyo boqortooyadii toddobaad markaas dhammaantood waxay lumiyeen boqortooyooyinkoodii gaarka ahaa, sidaas darteed boqortooyooyinkoodii kala duwanaa dhammaantood si wadajir ah ayaa mar kale loo soo nooleeyey iyagoo noqday hal boqortooyo oo ka kooban saddex qaybood, taas oo been-abuur ahaan ugu dayaysa qaab-dhismeedka saddex-geesoodka ah ee Ilaahnimada.
The sixth kingdom that began with two lamb-like horns and ends as one horn that speaks as a dragon possesses the prophetic characteristic of the papal power for it becomes the image of the beast. It is the beast, the papal power, that is primarily represented as the resurrected eighth kingdom that was of the seven. But even though it is the papal power that most directly fulfills the prophetic enigma, of the eighth being of the seven, the United States forms an image of the papacy and therefore prophetically produces the same characteristics as the papal power.
Boqortooyadii lixaad ee ku bilaabatay laba gees oo u eg wan, kuna dhammaata hal gees oo u hadla sida masduulaag, waxay leedahay astaanta nebinnimo ee awoodda baadariga, waayo waxay noqotaa ekaanta bahalka. Waa bahalka, awoodda baadariga, kan ugu horrayn loo matalo sida boqortooyadii siddeedaad ee soo nooleyd oo ka mid ahayd toddobada. Habase yeeshee, in kastoo ay tahay awoodda baadariga tan sida tooska ah ugu badan u dhammaystirta halxidhaalaha nebinnimada ee ah in siddeedaadku ka mid yahay toddobada, haddana Maraykanku wuxuu sameeyaa ekaanta baadarinimada, sidaas darteedna si nebinnimo ah ayuu u soo saaraa isla astaamihii ay lahayd awoodda baadarigu.
The United States began in 1798 when according to Isaiah twenty-three, Tyre, the papal power was to be forgotten until the end of the sixth kingdom. 1798 was the time of the end for the Millerites at the beginning of Adventism. By the spring of 1844, Millerite Adventism had accepted the mantle of Protestantism which runs parallel to the horn of Republicanism representing the government of the United States. The two horns are on the same animal, so they proceed through history together. The beginning and ending of Adventism runs parallel to the Republican horn. The history of 1798, until the Protestants rejected the first angels’ message, was the period where God established that Protestant horn. He did so through a testing process, as He did with the Republican horn. There is much to say about the parallel horns, but not now.
Maraykanku waxay bilaabatay 1798, markii sida ku qoran Ishacyaah labaatan iyo saddex, Turos oo ah quwadda baabanimada, la doonayay in la illoobo ilaa dhammaadka boqortooyadii lixaad. Sannadkii 1798 wuxuu Milleriyiinta u ahaa wakhtigii dhammaadka, bilowgii Adventism-ka. Guga 1844kii, Adventism-kii Milleriyiintu wuxuu aqbalay hu’gii Protestantism-ka, kaas oo barbar socda geeska Jamhuurinimada oo matalaya xukuumadda Maraykanka. Labada gees waxay ku yaalliin isla bahalkii, sidaas darteed taariikhda ayay wada socdaan. Bilowga iyo dhammaadka Adventism-ku wuxuu barbar socdaa geeska Jamhuurinimada. Taariikhda 1798, ilaa Protestantiintu diideen farriintii malaa’igta kowaad, waxay ahayd muddadii Ilaah ku aasaasay geeskaas Protestant-ka. Wuxuu taas ku sameeyey hab imtixaan ah, sida uu ku sameeyey geeska Jamhuurinimada. Wax badan baa laga odhan karaa geesaha isbarbar socda, laakiin hadda ma aha.
The Republican horn commits fornication with apostate Protestantism, not with the true Protestant horn, for the true horn is the Lamb’s bride and she is a virgin. Since the time of the end in 1989 there have been seven presidents. The sixth of those presidents received a deadly wound in the very year that the movement at the end of Adventism also received a deadly wound. The eighth president since the time of the end in 1989, will be the one who received a deadly wound that is healed. He must be a president that is of the seven. At the same time, in 2020 when the sixth president received his deadly wound, the horn that is now carrying the Protestant mantle was also killed. As with the beast of Catholicism, and as with the image of the beast of apostate Protestantism, so with the genuine horn of Protestantism. The horn of Protestantism is represented as the sixth church, that becomes the eighth, but is of the seven.
Geeska Jamhuuriga ahu wuxuu la sinaystaa Protestantism-ka riddoobay, ee ma aha geeska Protestant-ka runta ah, waayo geeska runta ahi waa aroosadda Wanka, iyaduna waa bikrad. Tan iyo wakhtigii dhammaadka ee 1989, waxaa jiray toddoba madaxweyne. Madaxweynihii lixaad ee kuwaas ka mid ahi wuxuu helay nabar dhimasho leh isla sannadkii dhaqdhaqaaqii ku jiray dhammaadka Adventism-kuna uu isaguna helay nabar dhimasho leh. Madaxweynaha siddeedaad tan iyo wakhtigii dhammaadka ee 1989 wuxuu ahaan doonaa kii helay nabar dhimasho leh oo bogsaday. Waa inuu noqdaa madaxweyne ka mid ah toddobada. Isla mar ahaantaas, sannadkii 2020, markii madaxweynihii lixaad helay nabarkiisa dhimashada leh, geeskii hadda xambaarsanaa magaca Protestant-ka isaguna waa la dilay. Sida bahalka Kaatooligga ah, iyo sida sawirka bahalka ee Protestantism-ka riddoobay, sidaas oo kale geeska dhabta ah ee Protestantism-ka. Geeska Protestantism-ka waxaa loo matalaa sida kaniisaddii lixaad, oo noqota siddeedaad, hase yeeshee ka mid ah toddobada.
When you test these claims, remember the message that is unsealed just before probation closes will most certainly be presented within the context of the beginning illustrating the end. That message will be presented with the methodology of “historicism,” which employs biblical history aligned with world history to identify the end of the world. That message springs up out of the earth.
Markaad tijaabinaysaan sheegashooyinkan, xusuusta in farriinta la furfuri doono wax yar ka hor xidhitaanka wakhtiga nimcada si hubaal ah loogu soo bandhigi doono iyadoo ku jirta duruufda bilowgu uu sawirayo dhammaadka. Farriintaas waxaa lagu soo bandhigi doonaa hab-raaca “taariikh-yaqaannimo,” kaas oo adeegsanaya taariikhda Kitaabka Quduuska ah oo la waafajiyey taariikhda dunida si loo aqoonsado dhammaadka dunida. Farriintaasu waxay ka soo baxdaa dhulka.
Truth shall spring out of the earth; and righteousness shall look down from heaven. Yea, the Lord shall give that which is good; and our land shall yield her increase. Righteousness shall go before him; and shall set us in the way of his steps. Psalms 85:11–13.
Runu dhulka ayay ka soo bixi doontaa; xaqnimaduna samada ayay ka soo eegi doontaa. Hubaal Rabbigu wuxuu bixin doonaa waxa wanaagsan; dalkayaguna wuxuu soo saari doonaa midhihiisa. Xaqnimadu hortiisa ayay mari doontaa; oo waxay ina gelin doontaa jidka tallaabooyinkiisa. Sabuurradii 85:11–13.
It is not simply that earth in the passage is identified as a “land.” The passage in Psalms not only identifies the “land” as the “earth” beast of Revelation thirteen, but it also notes that “truth” “springs” up out of the earth.
Ma aha oo keliya in dhulka ku jira tuducaas loo aqoonsaday “dal.” Tuduca ku jira Sabuurradu kaliya ma aqoonsanayo “dalka” inuu yahay bahalka “dhulka” ee Muujintii saddex iyo tobnaad, balse wuxuu kaloo tilmaamayaa in “runta” ay dhulka ka “soo baxdo.”
“What nation of the New World was in 1798 rising into power, giving promise of strength and greatness, and attracting the attention of the world? The application of the symbol admits of no question. One nation, and only one, meets the specifications of this prophecy; it points unmistakably to the United States of America. Again and again the thought, almost the exact words, of the sacred writer has been unconsciously employed by the orator and the historian in describing the rise and growth of this nation. The beast was seen ‘coming up out of the earth;’ and, according to the translators, the word here rendered ‘coming up’ literally signifies ‘to grow or spring up as a plant.’” The Great Controversy, 440.
“Qaran kee ka mid ah Dunida Cusub ayaa sanadkii 1798 kor u soo kacayay oo awood yeelanayay, muujinayana rajo xoog iyo weynaan, isla markaana soo jiidanayay dareenka dunida? Ku dabaqidda astaantani wax su’aal ah ma oggola. Hal qaran, oo keliya hal qaran ah, ayaa waafaqaya tilmaamaha wax sii sheegiddan; waxay si aan shaki lahayn ugu tilmaamaysaa Maraykanka. Marar badan oo isdaba joog ah ayaa fikirkaas, ku dhowaad erayadii saxda ahaa ee qoraaga quduuska ah, si aan ula kac ahayn u adeegsadeen aftahanka iyo taariikhyahanku marka ay sharxayaan soo bixitaankii iyo kobocii qaran kan. Bahalkii waxaa lagu arkay isagoo ‘ka soo baxaya dhulka;’ oo sida ay turjubaanadu sheegeen, erayga halkan loo tarjumay ‘ka soo baxaya’ macnihiisa tooska ahi waa ‘inuu u koro ama u soo baxo sida geed.’” Murankii Weynaa, 440.
The United States is the earth beast that “springs up.” So, when you are testing the claims made in these articles, inspiration identifies the message will be based upon the end being illustrated by the beginning, it will be placed in the context of historical line upon historical line, and it must come from a voice in the United States. There are of course false voices within the United States, but according to and upon the authority of God’s Word any messenger or ministry that is located or has its origins outside the United States is a false light. Adventism began in the United States with the voice of a man and a movement established in the United States. Jesus illustrates the end of a thing, with the beginning of a thing.
Maraykanka waa bahalka dhulka ee “soo baxa.” Haddaba, markaad tijaabinaysaan sheegashooyinka lagu soo bandhigay maqaalladan, waxyigu wuxuu caddeynayaa in farriintu ku dhisnaan doonto in dhammaadka lagu muujiyo bilowga, in lagu soo bandhigi doono macnaha xariiq taariikheed dusheeda xariiq taariikheed, waana inay ka timaaddaa cod ku yaal Maraykanka. Dabcan waxaa Maraykanka gudaheeda ka jira codad been ah, hase yeeshee sida ku cad oo ku salaysan amarka Erayga Ilaah, rasuul ama adeeg kasta oo ku yaal ama asalkiisu ka soo jeedo meel ka baxsan Maraykanka waa iftiin been ah. Adventismku wuxuu ka bilaabmay Maraykanka cod nin iyo dhaqdhaqaaq laga aasaasay Maraykanka. Ciise wuxuu ku muujiyey dhammaadka shay bilowga shay.
He that hath an ear, let him hear what the Spirit saith unto the churches.
Kii dhego leh ha maqlo waxa Ruuxu ku leeyahay kiniisadaha.