At the end of July, 2023, the voice in the wilderness began to cry unto the dead dry bones, as represented by Daniel going to Arioch and informing him that he understood the “secret.” Daniel in relation to Hananiah, Mishael and Azariah represent the Elijah messenger, and the Elijah message identifies that whether God’s people understand or accept it or not, they are already under a curse.
Dina ahir bulan Juli 2023, sora di padang gurun mimiti ngagero ka tulang-tulang garing anu paéh, sakumaha dilambangkeun ku Daniel anu indit ka Arioch sarta ngabéjaan ka anjeunna yén anjeunna ngartos kana “rusiah” éta. Daniel dina patalina jeung Hananiah, Mishael, jeung Azariah ngawakilan utusan Elia, sarta pesen Elia nétélakeun yén naha umat Allah ngartos atawa narima éta atawa henteu, maranéhna geus aya dina handapeun kutuk.
And now, O ye priests, this commandment is for you. If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart. Malachi 2:1, 2.
Ayeuna, eh para imam, parentah ieu ditujukeun ka maranéh. Lamun maranéh teu daék ngadéngé, jeung lamun maranéh teu nempatkeun éta dina manah, pikeun méré kamulyaan ka ngaran Kami, saur PANGERAN Nu Maha Kawasa, Kami bakal ngirimkeun kutuk ka maranéh, sarta Kami bakal ngutuk berkah-berkah maranéh; enya, éta geus ku Kami dikutuk, sabab maranéh henteu nempatkeun éta dina manah. Maleakhi 2:1, 2.
The “priests” of the last days, according to Peter, are the covenant people of God who were formerly not the covenant people of God. They are those who ate of the “hidden book” when the mighty angel of Revelation eighteen descended on September 11, 2001. Yet according to Malachi, they are cursed.
“Imam-imam” dina poé-poé pamungkas, numutkeun ka Petrus, nyaéta umat perjangjian Allah anu baheulana lain umat perjangjian Allah. Maranéhna téh jalma-jalma anu ngadahar tina “kitab nu disumputkeun” nalika malaikat anu kawasa dina Wahyu dalapan welas turun dina 11 Séptémber 2001. Tapi numutkeun ka Malakhi, maranéhna aya dina kutuk.
If so be ye have tasted that the Lord is gracious. To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious, Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy. 1 Peter 2:3–10.
Lamun maraneh geus ngarasakeun yen Gusti teh welas asih. Ka Anjeunna maraneh daratang, saperti ka hiji batu anu hirup, anu saenyana ditampik ku manusa, tapi dipilih ku Allah tur mulya. Maraneh oge, saperti batu-batu hirup, keur diwangun jadi hiji bumi rohani, hiji imam-imam suci, pikeun ngahaturkeun kurban-kurban rohani anu katarima ku Allah ku jalan Yesus Kristus. Ku sabab eta, dina Kitab Suci aya kieu: “Tenjo, Kami neundeun di Sion hiji batu juru anu poko, anu dipilih, anu mulya; jeung sing saha anu percaya ka Anjeunna moal era.” Ku kituna, pikeun maraneh anu percaya, Anjeunna teh mulya; tapi pikeun maraneh anu doraka, “batu anu dipiceun ku tukang-tukang ngawangun, eta pisan anu jadi batu juru,” jeung, “hiji batu anu matak titarajong, jeung hiji cadas anu matak kasandung,” nya eta pikeun maranehna anu titarajong ku pangandika, ku sabab maranehna doraka; ka dinya maranehna oge geus ditangtukeun. Tapi maraneh teh hiji turunan pilihan, hiji imam karajaan, hiji bangsa suci, hiji umat kagungan sorangan; supaya maraneh ngawartakeun puji-pujian ka Anjeunna anu geus nyaur maraneh kaluar tina poek kana caang-Na anu ajaib; anu baheula lain umat, tapi ayeuna jadi umat Allah; anu baheula can meunang rahmat, tapi ayeuna geus meunang rahmat. 1 Petrus 2:3–10.
The “priests” of the last days are those who “have tasted that the Lord is good.” “In times past” they “were not a people, but now are the people of God.” They are those who have found the “living stone,” that was “disallowed indeed of men, but chosen of God, and precious.” That stone is the “seven times” of Leviticus twenty-six, that the “builders” of the Millerite movement “disallowed” in 1863. The Millerite “builders” constructed a temple in the forty-six years from 1798 unto 1844, but they thereafter chose to reject the “increase of knowledge” upon the “seven times” that arrived in 1856.
“Para imam” dina poe panungtungan téh nya éta jalma-jalma anu “geus ngarasakeun yen Gusti téh hade.” “Baheula” maranéhna “teu kaasup hiji umat, tapi ayeuna geus jadi umat Allah.” Maranéhna téh jalma-jalma anu geus manggihan “batu anu hirup,” anu “saleresna dipiceun ku manusa, tapi dipilih ku Allah, sarta mulya.” Batu éta téh nya éta “tujuh kali” dina Imamat dua puluh genep, anu “para tukang ngawangun” dina gerakan Millerite “dipiceun” dina taun 1863. “Para tukang ngawangun” Millerite ngadegkeun hiji Bait Allah dina opat puluh genep taun ti 1798 nepi ka 1844, tapi sanggeus éta maranéhna milih nolak “nambahanana pangaweruh” ngeunaan “tujuh kali” anu sumping dina taun 1856.
My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. As they were increased, so they sinned against me: therefore will I change their glory into shame. Hosea 4:6, 7.
Umat-Ku binasa ku lantaran kurang pangarti; ku sabab maneh geus nampik pangarti, Kami ogé bakal nampik maneh, nepi ka maneh moal jadi imam pikeun Kami deui; ku sabab maneh geus mopohokeun hukum Allah maneh, Kami ogé bakal mopohokeun anak-anak maneh. Sajauh maranéhna beuki nambahan, sajauh éta maranéhna dosa ka Kami; ku sabab éta kamulyaan maranéhna bakal Kuubah jadi kaéra. Hosea 4:6, 7.
The “priests” of the last days accepted the message of “seven times” when they were led back to the old paths of Adventism post-September 11, 2001. They tasted the message of the hidden book, and it was “precious.” Yet Malachi says the priests of the last days are “cursed”, and of course the “seven times” is a curse. They are under the curse of “seven times,” for they have repeated the sins of their fathers. Malachi says the priests profaned God’s name, by offering a “polluted offering”. That offering was the prediction of July 18, 2020.
“Imam-imam” dina poé ahir narima amanat “tujuh kali” nalika maranéhna dituntun mulang deui kana jalan-jalan baheula Adventisme sanggeus 11 Séptémber 2001. Maranéhna geus ngaraosan amanat tina kitab anu disumputkeun, sarta éta “mulya.” Tapi Maleakhi nyebutkeun yén imam-imam dina poé ahir téh “katulah”, sarta tangtu waé “tujuh kali” téh hiji kutuk. Maranéhna aya dina panangkaran kutuk “tujuh kali,” sabab maranéhna geus ngulang deui dosa-dosa karuhunna. Maleakhi nyebutkeun yén imam-imam éta ngotoran ngaran Allah ku ngahaturkeun “kurban anu cemar”. Kurban éta nyaéta ramalan ngeunaan 18 Juli 2020.
For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the Lord of hosts. But ye have profaned it, in that ye say, The table of the Lord is polluted; and the fruit thereof, even his meat, is contemptible. Ye said also, Behold, what a weariness is it! and ye have snuffed at it, saith the Lord of hosts; and ye brought that which was torn, and the lame, and the sick; thus ye brought an offering: should I accept this of your hand? saith the Lord. But cursed be the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I am a great King, saith the Lord of hosts, and my name is dreadful among the heathen. And now, O ye priests, this commandment is for you. If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the Lord of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart. Behold, I will corrupt your seed, and spread dung upon your faces, even the dung of your solemn feasts; and one shall take you away with it. And ye shall know that I have sent this commandment unto you, that my covenant might be with Levi, saith the Lord of hosts. Malachi 1:11–2:4.
Sabab ti panonpoé naék nepi ka panonpoé surup, ngaran Kami bakal agung di antara bangsa-bangsa séjén; jeung di unggal tempat menyan bakal dipersembahkeun ka ngaran Kami, kitu deui hiji kurban anu murni; sabab ngaran Kami bakal agung di antara kapir-kapir, saur PANGERAN semesta alam. Tapi maranéh geus ngahinakeun éta, ku sabab maranéh nyarita, Méja PANGERAN téh najis; jeung hasilna, nya éta dahareunana, pantes dipihina. Maranéh ogé nyarita, Tingal, matak bosen kumaha! jeung maranéh ngaremehkeun éta, saur PANGERAN semesta alam; sarta maranéh mawa anu dicarik, anu pincang, jeung anu gering; kitu maranéh mawa kurban: naha Kami kudu narima ieu tina leungeun maranéh? saur PANGERAN. Tapi sing dilaknat anu nipu, anu boga jalu dina ingon-ingonna, terus nadzar, tapi ngurbankeun ka PANGERAN anu cacad: sabab Kami Raja anu agung, saur PANGERAN semesta alam, jeung ngaran Kami matak sieun di antara kapir-kapir. Jeung ayeuna, hé para imam, parentah ieu kanggo maranéh. Lamun maranéh teu ngadéngé, jeung lamun maranéh teu neundeun éta dina haté, pikeun maparin kamulyaan ka ngaran Kami, saur PANGERAN semesta alam, Kami bakal ngirim kutuk ka maranéh, jeung Kami bakal ngukutuk berkah-berkah maranéh: enya, geus ku Kami dikutuk, sabab maranéh teu neundeun éta dina haté. Tingal, Kami bakal ngaruksak binih maranéh, jeung nyebarkeun kokotor kana beungeut maranéh, nya éta kokotor tina pesta-pesta raya maranéh; sarta maranéh bakal disingkirkeun babarengan jeung éta. Jeung maranéh bakal nyaho yén Kami geus ngutus parentah ieu ka maranéh, supaya perjangjian Kami tetep aya jeung Léwi, saur PANGERAN semesta alam. Maleakhi 1:11–2:4.
The covenant with Levi is the symbol of the Levites’ faithfulness in the image of the beast test in the rebellion of Aaron’s golden calf. The Levites in the book of Malachi, who are cleansed by the messenger of the covenant, are cleansed in order to offer “an offering” in righteousness. The offering is the message of Christ’s name, which is His character.
Perjangjian jeung Léwi téh lambang kasatiaan urang Léwi dina ujian gambar sato galak dina pemberontakan anak sapi emasna Harun. Urang Léwi dina kitab Malakhi, anu disucikeun ku utusan perjangjian, disucikeun supaya maranéhna ngahaturkeun “kurban” dina kabeneran. Kurban éta téh nyaéta amanat ngeunaan ngaran Kristus, anu mangrupa tabiat-Na.
“It is the darkness of misapprehension of God that is enshrouding the world. Men are losing their knowledge of His character. It has been misunderstood and misinterpreted. At this time a message from God is to be proclaimed, a message illuminating in its influence and saving in its power. His character is to be made known. Into the darkness of the world is to be shed the light of His glory, the light of His goodness, mercy, and truth.
“Nu poékna kasalahpahaman kana Allah anu keur nyarimbag dunya. Jalma-jalma keur kaleungitan pangaweruhna ngeunaan sipat-Na. Eta sipat geus disalahhartikeun jeung disalahtafsirkeun. Dina mangsa ieu hiji amanat ti Allah kudu diproklamasikeun, hiji amanat anu maparin cahya dina pangaruhna sarta nyalametkeun dina kakawasaanana. Sipat-Na kudu dipikawanoh. Kana poékna dunya kudu disinaran cahaya kamulyaan-Na, cahaya kahadéan-Na, welas asih-Na, jeung bebeneran-Na.
“This is the work outlined by the prophet Isaiah in the words, ‘O Jerusalem, that bringest good tidings, lift up thy voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God! Behold, the Lord God will come with strong hand, and His arm shall rule for Him; behold, His reward is with Him, and His work before Him.’ Isaiah 40:9, 10.
“Ieu nya éta padamelan anu dipedar ku nabi Yesaya dina kecap-kecap kieu, ‘Eh Yerusalem, anu mawa beja hadé, angkatkeun sora maneh kalayan kakuatan; angkatkeun éta, ulah sieun; sebutkeun ka kota-kota Yuda, Tingal Allah maraneh! Tingal, PANGERAN Allah bakal sumping kalayan panangan anu kuat, jeung panangan-Na bakal marentah pikeun Anjeunna; tingal, ganjaran-Na aya sareng Anjeunna, jeung padamelan-Na aya di payuneun-Na.’ Yesaya 40:9, 10.
“Those who wait for the Bridegroom’s coming are to say to the people, ‘Behold your God.’ The last rays of merciful light, the last message of mercy to be given to the world, is a revelation of His character of love. The children of God are to manifest His glory. In their own life and character they are to reveal what the grace of God has done for them.” Christ’s Object Lessons, 415.
“Jalma-jalma anu ngadagoan datangna Panganten Lalaki kudu nyarita ka rahayat, ‘Tenjo Allah maraneh.’ Sinar cahaya pangahirna pinuh ku welas asih, talatah pangahirna ngeunaan rahmat anu kudu dipasihkeun ka dunya, nyaéta panyingkepan tabiat-Na anu pinuh ku kanyaah. Barudak Allah kudu nembongkeun kamulyaan-Na. Dina hirup jeung tabiat maranéhna sorangan, maranéhna kudu nganyatakeun naon anu parantos dipigawé ku kurnia Allah pikeun maranéhna.” Christ’s Object Lessons, 415.
Malachi’s priests offered an offering that corrupted God’s name. The offering represents a message, and the message of Nashville on July 18, 2020, was a corrupted offering. It was corrupted by the rebellion of disregarding the prophetic command that “there should be time no longer”, that was given by Christ himself in Revelation ten.
Para imam Maleakhi ngahaturkeun hiji kurban anu ngarusak ngaran Allah. Kurban éta ngawakilan hiji talatah, sarta talatah ti Nashville dina 18 Juli 2020 téh mangrupakeun kurban anu geus kacemar. Eta kacemar ku pemberontakan, nyaéta teu maliré kana parentah nubuat yén “teu meunang aya deui waktu”, anu dipasihkeun ku Kristus sorangan dina Wahyu sapuluh.
And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer. Revelation 10:5, 6.
Malaikat anu ku sim kuring ditingali nangtung di luhur laut jeung di luhur bumi ngacungkeun leungeunna ka sawarga, tuluy sumpah demi Mantenna anu hirup salalanggengna, anu nyiptakeun sawarga jeung sagala eusina, bumi jeung sagala eusina, kitu deui laut jeung sagala eusina, yén moal aya deui waktos. Wahyu 10:5, 6.
The “offering of righteousness” that is represented by the Levites in Malachi chapter three, is as an offering in the days of old, and it represents a message. The “former years” represent the purity of the message which produced the first disappointment in the Millerite history. The corrupted offering represents the corrupted message of July 18, 2020, yet it is still a parallel event.
“Kurban kabeneran” anu dilambangkeun ku urang Lewi dina Maleakhi pasal tilu, téh ibarat kurban dina poé-poé baheula, sarta éta ngawakilan hiji amanat. “Taun-taun baheula” ngawakilan kasucian amanat anu ngahasilkeun kuciwa anu kahiji dina sajarah Millerite. Kurban anu geus kacemar ngawakilan amanat 18 Juli 2020 anu geus kacemar, sanajan kitu éta tetep mangrupa hiji kajadian anu sajajar.
And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years. Malachi 3:3, 4.
Jeung Mantenna bakal linggih minangka nu nyaring jeung ngamurnikeun pérak; jeung Mantenna bakal ngamurnikeun anak-anak Lewi, sarta nyucikeun maranéhna saperti emas jeung pérak, supaya maranéhna tiasa ngurbankeun ka PANGERAN hiji kurban dina kabeneran. Tuluy kurban Yuda jeung Yerusalem bakal pikaresepeun ka PANGERAN, saperti dina jaman baheula, jeung saperti dina taun-taun kapungkur. Maleakhi 3:3, 4.
The “curse” that is identified in Malachi identifies a test of an acknowledgement of what Elijah represents. Those of us that are now awakening must understand that the reality of the curse of “seven times” has been fulfilled upon us in the rebellion we manifested in making the sinful prediction of July 18, 2020. We must also once again decide what prophetic methodology we choose to eat. Two witnesses to this fact, and there are others, can be found in Malachi’s presentation of the Elijah to come, and also from Elijah’s own history. Elijah clearly identified that there would only be one correct message and methodology.
“Laknat” anu diidéntifikasi dina Malachi nunjukkeun hiji ujian ngeunaan pangakuan kana naon anu diwakilan ku Elia. Urang anu ayeuna keur hudang kudu ngarti yén kanyataan laknat “tujuh kali” geus kalakonan ka urang dina pambarontakan anu ku urang diwujudkeun nalika nyieun ramalan dosa ngeunaan 18 Juli 2020. Urang ogé kudu sakali deui mutuskeun metodologi nubuat mana anu ku urang rék didahar. Dua saksi pikeun kanyataan ieu, sarta aya deui nu séjén, bisa kapanggih dina pintonan Malachi ngeunaan Elia anu bakal sumping, sarta ogé tina sajarah Elia sorangan. Elia écés ngaidéntifikasi yén ngan bakal aya hiji pesen jeung metodologi anu leres.
And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the Lord God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word. 1 Kings 17:1.
Jeung Élia, urang Tisbi, salah saurang ti pangeusi Giléad, ngandika ka Ahab, “Demi PANGERAN, Allah Israél, anu jumeneng hirup, anu ku sim kuring dilalayanan di payuneun-Na, dina taun-taun ieu moal aya ibun atawa hujan, iwal nurutkeun kecap sim kuring.” 1 Raja-raja 17:1.
Malachi identified a “curse” that God’s priests are under in the period when the final Elijah appears in connection with a curse associated with God’s tithe. The “curse” of the tithe in Malachi, represents a decision on the part of the people of God, for in order to remove the curse they are already under they must decide where and what is the “storehouse”.
Maleakhi nétélakeun hiji “kutuk” anu keur ditanggung ku para imam Allah dina mangsa nalika Élia pamungkas mucunghul, patalina jeung hiji kutuk anu aya hubunganana jeung perpuluhan Allah. “Kutuk” ngeunaan perpuluhan dina kitab Maleakhi ngawakilan hiji kaputusan ti pihak umat Allah, sabab pikeun miceun kutuk anu geus keur maranéhna tanggung, maranéhna kudu nangtukeun di mana jeung naon anu disebut “gudang”.
Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner’s fire, and like fullers’ soap: And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years. And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts. For I am the Lord, I change not; therefore ye sons of Jacob are not consumed. Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the Lord of hosts. But ye said, Wherein shall we return? Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings. Ye are cursed with a curse: for ye have robbed me, even this whole nation. Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts. Malachi 3:1–11.
Tingali, Kami rek ngutus utusan Kami, sarta manehna baris nyiapkeun jalan di payuneun Kami; jeung Gusti anu ku maraneh ditéang téh baris dadakan sumping ka Bait-Na, nya éta utusan perjangjian anu ku maraneh dipikaresep; tingali, manehna baris sumping, saur PANGERAN Nu Maha Kawasa. Tapi saha anu bisa tahan dina poé datang-Na? Jeung saha anu bakal tetep nangtung waktu Anjeunna nembongan? Sabab Anjeunna ibarat seuneu nu nyaringkeun, jeung ibarat sabun tukang ngabodaskeun: Jeung Anjeunna baris linggih minangka panyaring jeung panyuci pérak: sarta Anjeunna bakal nyucikeun bani Lewi, jeung ngamurnikeun maranéhna kawas emas jeung pérak, supaya maranéhna tiasa ngahaturkeun kurban ka PANGERAN dina kabeneran. Mangka kurban Yuda jeung Yerusalem bakal pikaresepeun ka PANGERAN, saperti dina jaman baheula, jeung saperti dina taun-taun baheula kénéh. Jeung Kami bakal ngadeukeutan ka maraneh pikeun pangadilan; sarta Kami bakal jadi saksi anu gancang ngalawan tukang sihir, jeung ngalawan jalma-jalma nu jinah, jeung ngalawan nu sumpah palsu, jeung ngalawan jalma-jalma nu neken buruh dina upahna, randa, jeung nu teu boga bapa, sarta nu nyingkirkeun urang asing tina hakna, jeung henteu sieun ka Kami, saur PANGERAN Nu Maha Kawasa. Sabab Kami téh PANGERAN, Kami henteu robah; ku sabab éta maraneh, eh bani Yakub, henteu dibinasakeun. Ti saprak jaman karuhun maraneh, maraneh geus nyimpang tina katetepan-katetepan Kami, sarta henteu ngajalankeunana. Baliklah ka Kami, sarta Kami bakal balik ka maraneh, saur PANGERAN Nu Maha Kawasa. Tapi maraneh nyarita, Dina hal naon kami kudu balik? Naha manusa bakal ngarampok Allah? Tapi maraneh geus ngarampok Kami. Tapi maraneh nyarita, Dina hal naon kami geus ngarampok Gusti? Dina perpuluhan jeung kurban. Maraneh kakeunaan kutuk ku lantaran kutuk: sabab maraneh geus ngarampok Kami, nya éta ieu sakumna bangsa. Bawa sakabéh perpuluhan ka gedong pangsimpenan, supaya aya dahareun di imah Kami, sarta uji Kami ayeuna dina ieu perkara, saur PANGERAN Nu Maha Kawasa, naha Kami moal muka pikeun maraneh jandéla-jandéla langit, sarta ngucurkeun berkah ka maraneh, nepi ka moal aya deui rohangan anu cekap pikeun nampa éta. Jeung Kami bakal ngahalangan nu ngaharéwos pikeun kapentingan maraneh, sarta manehna moal ngarusak hasil bumi maraneh; kitu deui tangkal anggur maraneh moal ngarontokkeun buahna saméméh waktuna di sawah, saur PANGERAN Nu Maha Kawasa. Maleakhi 3:1–11.
The Lord does not change, nor does he change methodology. Whatever the “curse” may or may not be, that is represented by Malachi’s curse of “tithe”, the tithe is to be brought into the storehouse, for the purpose of having “meat” in God’s house. That fact demands that a decision be made as to what the “storehouse” is, and what was the food represented by William Miller in the movement of the first angel, which typified the food to be eaten in the movement of the third angel? One of the symbols of that food is “rain” and “dew”.
Gusti henteu robah, kitu deui Anjeunna henteu ngarobah padika. Naon baé sabenerna “kutuk” éta, atawa naon baé anu lainna, anu dilambangkeun ku kutuk “persepuluhan” dina Maleakhi, persepuluhan téh kudu dibawa ka gedong pangimpunan, pikeun tujuan sangkan aya “kadaharan” di bumi Allah. Kanyataan éta nuntut supaya dijieun hiji kaputusan ngeunaan naon ari “gedong pangimpunan” éta, sarta naon kadaharan anu diwakilan ku William Miller dina gerakan malaikat kahiji, anu ngalambangkeun kadaharan anu kudu didahar dina gerakan malaikat katilu? Salah sahiji lambang tina kadaharan éta nyaéta “hujan” jeung “ibun”.
Give ear, O ye heavens, and I will speak; and hear, O earth, the words of my mouth. My doctrine shall drop as the rain, my speech shall distil as the dew, as the small rain upon the tender herb, and as the showers upon the grass: Because I will publish the name of the Lord: ascribe ye greatness unto our God. He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he. Deuteronomy 32:1–4.
Dangukeun, eh langit, sarta ku Kami baris nyarita; jeun dengekeun, eh bumi, kecap-kecap tina sungut Kami. Pangajaran Kami bakal murag kawas hujan, ucapan Kami bakal netes kawas ibun, kawas hujan leutik kana jukut ngora, jeung kawas hujan ngagebrus kana jukut: sabab Kami baris ngawartakeun asma PANGERAN; pasrahkeun agungna ka Allah urang. Anjeunna teh Gunung Batu, padamelan-Na sampurna: sabab sakabeh jalan-Na teh kaadilan: Allah anu satia sarta tanpa kajahatan, adil jeung lempeng Anjeunna teh. Ulangan 32:1–4.
Did Elijah truly mean what he said to Ahab? Did he actually mean that in the last days, when the perfect fulfillment of the Elijah movement and message occurs, that “there shall not be dew nor rain these years, but according to my word?” Does the “rain” that Elijah speaks of being withheld, except at his word, align with the “rain” that Malachi promises as a blessing?
Naha Élia enya-enya ngandung naon anu dipidangkeunana ka Ahab? Naha anjeunna saéstuna ngandung yén dina poé-poé panungtungan, nalika kacumponan anu sampurna tina gerakan jeung amanat Élia lumangsung, “moal aya ibun atawa hujan dina taun-taun ieu, iwal nurutkeun kecap kuring”? Naha “hujan” anu ku Élia disebutkeun bakal dicegah, iwal ku kecapna, saluyu jeung “hujan” anu dijangjikeun ku Malakhi minangka berkah?
Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. Malachi 3:10.
Bawalah sagala perpuluhan ka gedong pangreksaan, supaya aya dahareun di bumi Kami, sarta ayeuna cobaan Kami ku hal ieu, saur PANGERAN Nu Maha Kawasa, naha Kami moal muka panto-panto langit pikeun maraneh, jeung ngucurkeun berkah ka maraneh, nepi ka euweuh deui tempat anu cekap pikeun nampina. Maleakhi 3:10.
And does the “curse” of the unsanctified “offering” of the “priests”, and the misuse of “tithe” that has already been brought about, also represent the “curse” of the “seven times”?
Naha “kutuk” tina “kurban” para “imam” anu teu disucikeun, jeung panyalahgunaan “persepuluhan” anu geus lumangsung, ogé ngawakilan “kutuk” tina “tujuh kali”?
At the end of July, 2023, we began to publish articles that are essentially a repetition of the message found in the series of studies called Habakkuk’s Tables. The difference in the current presentation is that after July 18, 2020, the Lord began to place some of the old teachings in a new light.
Dina ahir Juli 2023, urang mimiti medalkeun tulisan-tulisan anu dina hakékatna mangrupa pangulangan tina amanat anu kapanggih dina runtuyan panalungtikan anu dingaranan Habakkuk’s Tables. Bédana dina ieu panyajian kiwari nyaéta yén sanggeus 18 Juli 2020, Gusti mimiti nempatkeun sawatara ajaran baheula dina cahaya anu anyar.
He began to open things up that appeared to me to be profound, but I was personally out of touch and unwilling to be in touch with the work I had previously been given to accomplish. From July 19, 2020, I understood that the prediction of the previous day was wrong, and that I was personally more responsible for that sinful prediction and its horrible aftermath than any other person.
Anjeunna mimiti muka sababaraha perkara anu katingalina ka kuring kacida jero hartina, tapi sacara pribadi kuring geus teu nyambung sarta teu daék nyambung deui jeung pagawéan anu saméméhna geus dipasrahkeun ka kuring pikeun diréngsékeun. Ti tanggal 19 Juli 2020, kuring ngartos yén ramalan poé saméméhna téh salah, sarta yén sacara pribadi kuring leuwih nanggung jawab kana éta ramalan dosa jeung balukarna anu pikahariwangeun tibatan jalma séjén mana waé.
Then in July of 2023, I was overwhelmed with a conviction, that in spite of my complete failure as a leader of God’s movement of the third angel, I should at least begin to write out what I had come to understand since July of 2020. I determined to put into writing what had been opened up to me since the sin of July 18, 2020, and then place it into the public record, before I was laid to rest.
Saterusna dina bulan Juli 2023, kuring kakeueum ku hiji kayakinan, yén sanajan kuring geus tuntas gagal salaku pamingpin gerakan malaikat katilu milik Allah, sahenteuna kuring kudu ngamimitian nulis naon anu geus ku kuring kaharti ti saprak Juli 2020. Kuring netepkeun pikeun nempatkeun kana tulisan naon anu geus dibukakeun ka kuring ti saprak dosa tanggal 18 Juli 2020, tuluy nempatkeun éta kana catetan umum, saméméh kuring dibaringkeun ka tempat pangreureuhan.
In the three months since July, there are over seventy countries around the world that are now following these articles. Yes, some are no doubt following for unholy purposes and intent, but not all. We are on the verge of turning on a program that will place these articles into all the major languages of planet earth, for at this point, those seventy-plus countries are forced to consider these truths in only the English language.
Dina tilu bulan saprak Juli, aya leuwih ti tujuh puluh nagara di sakuliah dunya anu ayeuna nuturkeun ieu tulisan-tulisan. Enya, sabagian tangtu teu bisa dipungkir nuturkeunana ku maksud jeung tujuan anu teu suci, tapi henteu sakabéhna. Urang keur aya dina ambang ngajalankeun hiji program anu bakal nempatkeun ieu tulisan-tulisan kana sakabéh basa utama di planét bumi, sabab dina titik ieu, éta leuwih ti tujuh puluh nagara kapaksa ngan ukur mertimbangkeun ieu bebeneran dina basa Inggris.
We are already working to help some around the globe, that do not have the ways and means to do much with these truths, and I wonder if Malachi’s “storehouse”, that has a defined purpose of providing “food” in God’s house, may not be referring to the work of spreading the truth that has been proceeding from these articles since July of 2023?
Urang geus keur digawé pikeun mantuan sawatara jalma di sakuliah dunya, anu teu miboga cara jeung sarana pikeun loba ngalakukeun hiji hal kalayan ieu bebeneran, sarta kuring nanya-nanya naha “gudang” dina Maleakhi, anu miboga tujuan anu tangtu pikeun nyadiakeun “kadaharan” di bumi Allah, meureun lain nujul kana pagawéan nyebarkeun bebeneran anu geus lumangsung tina ieu artikel-artikel ti bulan Juli 2023?
We will begin our consideration of Daniel chapter three in the next article.
Urang baris ngamimitian pertimbangan urang ngeunaan Daniel pasal tilu dina tulisan salajengna.
“We are living in a special period of this earth’s history. A great work must be done in a very short time, and every Christian is to act a part in sustaining this work. God is calling for men who will consecrate themselves to the work of soulsaving. When we begin to comprehend what a sacrifice Christ made in order to save a perishing world, there will be seen a mighty wrestling to save souls. Oh, that all our churches might see and realize the infinite sacrifice of Christ!
“Urang keur hirup dina hiji mangsa anu istiméwa dina sajarah dunya ieu. Aya hiji pagawean anu agung anu kudu dirampungkeun dina waktu anu kacida pondokna, sarta unggal urang Kristen kudu ngalaksanakeun bagianna dina nyokong ieu pagawean. Allah keur nyaur jalma-jalma anu bakal ngabaktikeun dirina kana pagawean nyalametkeun jiwa. Lamun urang mimiti ngartos naon gedéna pangorbanan anu dipidamel ku Kristus pikeun nyalametkeun dunya anu keur binasa, bakal katingali hiji tarung anu kuat pikeun nyalametkeun jiwa-jiwa. Mugi sakumna garéja urang tiasa ningali jeung ngarasakeun pangorbanan Kristus anu taya watesna!”
“In visions of the night, representations passed before me of a great reformatory movement among God’s people. Many were praising God. The sick were healed, and other miracles were wrought. A spirit of intercession was seen, even as was manifested before the great Day of Pentecost. Hundreds and thousands were seen visiting families and opening before them the word of God. Hearts were convicted by the power of the Holy Spirit, and a spirit of genuine conversion was manifest. On every side doors were thrown open to the proclamation of the truth. The world seemed to be lightened with the heavenly influence. Great blessings were received by the true and humble people of God. I heard voices of thanksgiving and praise, and there seemed to be a reformation such as we witnessed in 1844.
“Dina titingalian peuting, rupa-rupa gambaran ngalangkung di payuneun kuring ngeunaan hiji gerakan pembaruan anu gedé di antara umat Allah. Loba anu muji ka Allah. Nu gering dicageurkeun, sarta mujijat-mujijat séjén ogé kajadian. Katingali aya hiji sumanget pangjurung doa panengah, sakumaha anu kantos nembongan saméméh Poé Pentakosta anu agung. Ratusan jeung rébuan jalma katingali nganjang ka kulawarga-kulawarga sarta ngabuka Firman Allah di hareupeun maranéhna. Hate-hate dikayakinkeun ku kakawasaan Roh Suci, sarta sumanget pertobatan anu sajati katingali nyata. Di unggal sisi, panto-panto dibuka lega pikeun ngumandangkén bebeneran. Dunya téh saolah-olah dicaangan ku pangaruh sawarga. Berkah-berkah anu gedé ditampi ku umat Allah anu sajati jeung rendah hate. Kuring ngadéngé sora-sora pangucap sukur jeung puji-pujian, sarta katingalina aya hiji pembaruan saperti anu ku urang disaksian dina taun 1844.”
“Yet some refused to be converted. They were not willing to walk in God’s way, and when, in order that the work of God might be advanced, calls were made for freewill offerings, some clung selfishly to their earthly possessions. These covetous ones became separated from the company of believers.
“Tapi sawatara nolak pikeun dirobah. Maranéhna henteu daék leumpang dina jalan Allah, sarta nalika, supaya pagawean Allah tiasa dimajukeun, aya panggero pikeun kurban sukarela, sawatara nyekel pageuh harta banda dunyawina kalayan pamrih sorangan. Jalma-jalma anu sarakah ieu jadi kapisah ti golongan anu percaya.
“The judgments of God are in the earth, and, under the influence of the Holy Spirit, we must give the message of warning that He has entrusted to us. We must give this message quickly, line upon line, precept upon precept. Men will soon be forced to great decisions, and it is our duty to see that they are given an opportunity to understand the truth, that they may take their stand intelligently on the right side. The Lord calls upon His people to labor—labor earnestly and wisely—while probation lingers.” Testimonies, volume 9, 126.
“Hukuman-hukuman Allah aya di bumi, sarta, dina pangaruh Roh Suci, urang kudu nepikeun amanat panggeuing anu parantos dipercayakeun-Na ka urang. Urang kudu nepikeun ieu amanat kalayan gancang, demi garis, demi garis, parentah kana parentah. Moal lila deui manusa bakal kapaksa nyanghareupan kaputusan-kaputusan anu gedé, sarta kawajiban urang nya éta mastikeun yén maranéhna dipaparin kasempetan pikeun ngartos kana bebeneran, supaya maranéhna tiasa nyokot pendirian kalayan wijaksana di pihak anu leres. Gusti nyaur ka umat-Na supaya digawé—digawé kalayan temen sareng wijaksana—salila mangsa pangujian tacan lekasan.” Testimonies, volume 9, 126.