The book The Keys of This Blood: The Struggle for World Dominion Between Pope John Paul II, Mikhail Gorbachev, and the Capitalist West, was written by Malachi Martin, and it was first published in 1990. Martin examines the role of Pope John Paul II as a transformative figure in global politics and diplomacy during the latter half of the 20th century. He discusses the Pope’s role in the collapse of Communism in Eastern Europe. The book presents a Catholic perspective of the dynamics that brought about the fulfillment of verse forty of Daniel eleven, at the time of the end in 1989.
Buku The Keys of This Blood: The Struggle for World Dominion Between Pope John Paul II, Mikhail Gorbachev, and the Capitalist West, ditulis ku Malachi Martin, sarta munggaran dipedalkeun dina taun 1990. Martin nalungtik kalungguhan Paus Yohanes Paulus II minangka hiji tokoh anu mawa parobahan gedé dina pulitik jeung diplomasi global salila satengah ahir abad ka-20. Anjeunna ngabahas kalungguhan Paus dina ragragna Komunisme di Éropa Wétan. Ieu buku nampilkeun hiji sudut pandang Katolik ngeunaan dinamika anu nyababkeun kajembaranana ayat kaopat puluh tina Daniel pasal sabelas, dina mangsa ahir taun 1989.
Martin analyzes the internal dynamics of the Soviet Union under the leadership of Mikhail Gorbachev, particularly focusing on Gorbachev’s policies of “glasnost” (openness) and “perestroika” (restructuring). He discusses the challenges facing the Soviet Union and Gorbachev’s attempts to reform the Communist system. He explores the geopolitical tensions and power struggles between the Soviet Union (the king of the south—the dragon), the Catholic Church (the king of the north—the beast), and what he calls the capitalist West (the king of the north’s proxy army—the false prophet). He discusses the ideological conflicts, espionage, and covert operations that characterized the Cold War era and examines the efforts of various actors to shape the future of the world.
Martin nganalisis dinamika internal Uni Soviét dina kapamingpinan Mikhail Gorbachev, hususna museur kana kawijakan Gorbachev ngeunaan “glasnost” (kabuka) jeung “perestroika” (restrukturisasi). Anjeunna ngabahas rupa-rupa tangtangan anu disanghareupan ku Uni Soviét sarta usaha-usaha Gorbachev pikeun ngaréformasi sistem Komunis. Anjeunna ngulik tegangan géopolitik jeung perebutan kakawasaan antara Uni Soviét (raja kidul—naga), Garéja Katolik (raja kalér—sato galak), jeung naon anu ku anjeunna disebut Kulon kapitalis (tentara proksi raja kalér—nabi palsu). Anjeunna ngabahas konflik idéologis, spionase, jeung operasi-operasi rusiah anu nandaan mangsa Perang Tiis sarta nalungtik usaha rupa-rupa pihak pikeun ngabentuk masa depan dunya.
Martin emphasizes the significance of Catholicism as a force in global politics and diplomacy. He argues that the Catholic Church, under the leadership of Pope John Paul II, played a pivotal role in shaping the course of history during this period and influencing the outcome of the Cold War. He places John Pauls’ influence in the context of the Marian apparitions at Fatima, Portugal, and identifies the influence of Fatima upon global events and the Catholic Church’s role in shaping the course of history. Martin suggests that the events at Fatima hold significant prophetic and geopolitical implications, particularly in the context of the Cold War era.
Martin nekenkeun pentingna Katolikisme minangka hiji kakuatan dina pulitik jeung diplomasi global. Anjeunna ngedalkeun yén Garéja Katolik, dina kapamimpinan Paus Yohanes Paulus II, maénkeun peran anu pohara penting dina nangtukeun jalanna sajarah dina mangsa éta sarta mangaruhan hasil ahir Perang Tiis. Anjeunna nempatkeun pangaruh Yohanes Paulus dina kontéks panampakan Maria di Fatima, Portugal, sarta nangtukeun pangaruh Fatima kana kajadian-kajadian global jeung peran Garéja Katolik dina nangtukeun jalanna sajarah. Martin ngusulkeun yén kajadian-kajadian di Fatima ngandung implikasi nubuat jeung géopolitik anu kacida pentingna, utamana dina kontéks jaman Perang Tiis.
Martin explores the three secrets of Fatima, which were allegedly revealed by the Virgin Mary to three young shepherd children in Fatima in 1917. He suggests that the third secret, which was initially kept secret by the Vatican and only revealed in 2000, contained apocalyptic warnings about the future of the Catholic Church and the world. Martin argues that the events at Fatima, including the apparitions and the messages conveyed by the Virgin Mary, had significant implications for global politics and the struggle between communism and capitalism during the Cold War era.
Martin nalungtik tilu rusiah Fatima, anu cenah diwahyukeun ku Parawan Maria ka tilu budak angon leutik di Fatima dina taun 1917. Anjeunna ngusulkeun yén rusiah katilu, anu mimitina dirahasiakeun ku Vatikan sarta kakara diungkabkeun dina taun 2000, ngandung pangéling-ngéling apokaliptik ngeunaan mangsa hareup Garéja Katolik jeung dunya. Martin ngajawab yén kajadian-kajadian di Fatima, kaasup panémbongan-panémbongan jeung amanat-amanat anu ditepikeun ku Parawan Maria, miboga implikasi anu penting pikeun pulitik global jeung perjuangan antara komunisme jeung kapitalisme dina mangsa Perang Tiis.
Martin highlights the role of Pope John Paul II as a key figure in the fulfillment of the prophecies of Fatima. He suggests that John Paul II saw himself as the “bishop in white” mentioned in the third secret of Fatima and that he viewed his papacy as a mission to confront the forces of evil and promote spiritual renewal within the Catholic Church and society at large.
Martin nekenkeun peran Paus Yohanes Paulus II minangka tokoh konci dina kalumangsungan ramalan-ramalan Fatima. Anjeunna ngusulkeun yén Yohanes Paulus II ningali dirina sorangan minangka “uskup nu maké bodas” anu kasebut dina rusiah katilu Fatima, sarta yén anjeunna nganggap kapausanana minangka hiji misi pikeun nyanghareupan kakuatan-kakuatan kajahatan jeung ngamajukeun pembaruan rohani di jero Garéja Katolik sarta masarakat sacara lega.
Martin suggests that the messages of Fatima emphasized the importance of spiritual warfare and the need for the Catholic Church to confront the forces of evil, both within and outside the Church. He argues that the events at Fatima provided a spiritual and moral framework for understanding and addressing the challenges facing humanity in the modern world. The Fatima messages represent the satanic message which conditions Catholicism to accept Satan as Christ, when he “personates” Christ at the soon coming Sunday law.
Martin ngusulkeun yén pesen-pesen Fatima nekenkeun pentingna peperangan rohani jeung kabutuhan sangkan Garéja Katolik nyanghareupan kakuatan-kakuatan jahat, boh di jero boh di luar Garéja. Manéhna ngajukeun yén kajadian-kajadian di Fatima nyayagikeun hiji kerangka rohani jeung moral pikeun ngartos jeung nyanghareupan tangtangan-tangtangan anu keur disanghareupan ku umat manusa di dunya modéren. Pesen-pesen Fatima ngawakilan pesen satanis anu ngabiasakeun Katolik pikeun narima Sétan salaku Kristus, nalika manéhna “naru” Kristus dina hukum Minggu anu baris geura datang.
“Satan will work miracles to deceive those who dwell upon the earth. Spiritualism will do its work by causing the dead to be personated. Those religious bodies who refuse to hear God’s messages of warning will be under strong deception, and will unite with the civil power to persecute the saints. The Protestant churches will unite with the papal power in persecuting the commandment-keeping people of God. This is that power which constitutes the great system of persecution which will exercise spiritual tyranny over the consciences of men.
“Setan bakal ngalakukeun mujijat-mujijat pikeun nipu jalma-jalma anu cicing di bumi. Spiritualisme bakal ngalaksanakeun pagawéanana ku cara nganyatakeun anu paéh jadi dipasrahkeun. Badan-badan agama anu nampik ngadéngé pangandika-pangandika pangéling ti Allah bakal aya dina panyasaran anu kacida kuatna, sarta bakal ngahiji jeung kakawasaan sipil pikeun nganiaya para wali. Garéja-garéja Protestan bakal ngahiji jeung kakawasaan kapapaan dina nganiaya umat Allah anu nurut kana parentah-parentah-Na. Ieu téh kakawasaan anu ngawangun sistem panganiayaan anu gedé, anu bakal ngalaksanakeun tirani rohani kana nurani manusa-manusa.”
“‘He had two horns like a lamb, and he spake as a dragon.’ Though professing to be followers of the Lamb of God, men become imbued with the spirit of the dragon. They profess to be meek and humble but they speak and legislate with the spirit of Satan, showing by their actions that they are the opposite of what they profess to be. This lamb-like power unites with the dragon in making war upon those who keep the commandments of God and have the testimony of Jesus Christ. And Satan unites with Protestants and papists, acting in consort with them as the god of this world, dictating to men as if they were the subjects of his kingdom, to be handled and governed and controlled as he pleases.
“‘Anjeunna miboga dua tanduk saperti anak domba, jeung manéhna nyarita saperti naga.’ Sanajan ngaku jadi pangiring Anak Domba Allah, manusa jadi kaserep ku roh naga. Maranéhna ngaku lemah lembut jeung handap asor, tapi maranéhna nyarita jeung nyieun undang-undang kalawan roh Iblis, nembongkeun ku lampahna yén maranéhna téh sabalikna tina anu ku maranéhna diaku. Kakawasaan anu siga anak domba ieu ngahiji jeung naga dina ngayakeun perang ngalawan jalma-jalma anu ngajaga parentah-parentah Allah jeung miboga kasaksian Yesus Kristus. Jeung Sétan ngahiji jeung urang Protestan jeung penganut kapausan, gawé babarengan jeung maranéhna minangka allah dunya ieu, maréntah ka manusa saolah-olah maranéhna téh rahayat karajaanna, pikeun diperlakukeun jeung diparéntah jeung dikawasa sakumaha anu dipikahoyong ku manéhna.
“If men will not agree to trample underfoot the commandments of God, the spirit of the dragon is revealed. They are imprisoned, brought before councils, and fined. ‘He causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads’ [Revelation 13:16]. ‘He had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed’ [verse 15]. Thus Satan usurps the prerogatives of Jehovah. The man of sin sits in the seat of God, proclaiming himself to be God, and acting above God.” Manuscript Releases, volume 14, 162.
“Upami jalma-jalma henteu satuju pikeun ngalalaworakeun parentah-parentah Allah, roh naga téh kaungkab. Maranéhna dipanjara, dibawa ka hareupeun majelis-majelis, sarta didenda. ‘He causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads’ [Revelation 13:16]. ‘He had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed’ [verse 15]. Ku kituna Iblis ngarebut hak-hak husus Yéhuwa. Jalma dosa linggih dina korsi Allah, ngumumkeun dirina sorangan minangka Allah, sarta ngalampahkeun dirina di luhur Allah.” Manuscript Releases, jilid 14, 162.
Antichrist is a symbol of both the pope of Rome, and Satan, for the pope of Rome is Satan’s earthly representative. “Thus Satan usurps the prerogatives of Jehovah. The man of sin sits in the seat of God, proclaiming himself to be God, and acting above God.” Satan intends to so control the world when he takes control that he will dictate “to men as if they were the subjects of his kingdom, to be handled and governed and controlled as he pleases.” In order to have a religious throne to rule from He created the Catholic Church, and in order to have a political throne to rule from he created the United Nations.
Anti Kristus teh hiji lambang, boh pikeun paus di Roma, boh pikeun Sétan, sabab paus di Roma téh wakil Sétan di bumi. “Ku kituna Sétan ngarebut hak-hak istiméwa Yéhuwa. Jalma dosa linggih dina korsi Allah, ngébréhkeun dirina sorangan jadi Allah, sarta ngalampahkeun kaluhungan di luhur Allah.” Sétan boga maksud pikeun ngawasaan dunya nepi ka sakitu nalika manéhna nyokot kakawasaan, nepi ka manéhna bakal maréntahkeun “ka manusa saolah-olah maranéhna téh rahayat karajaanna, pikeun diperlakukeun jeung diparéntah jeung dikawasa sakahayangna.” Supaya boga tahta agama pikeun maréntah ti dinya, manéhna nyiptakeun Garéja Katolik, sarta supaya boga tahta pulitik pikeun maréntah ti dinya, manéhna nyiptakeun Perserikatan Bangsa-Bangsa.
“This compromise between paganism and Christianity resulted in the development of ‘the man of sin’ foretold in prophecy as opposing and exalting himself above God. That gigantic system of false religion is a masterpiece of Satan’s power—a monument of his efforts to seat himself upon the throne to rule the earth according to his will.” The Great Controversy, 50.
“Pasalia ieu kompromi antara kapir jeung Kristen ngahasilkeun mekarna ‘jalma dosa’ anu geus diprediksikeun dina nubuat minangka anu ngalawan ka Allah sarta ngangkat dirina saluhureun Allah. Eta sistem agama palsu anu raksasa teh mangrupa karya agung kakawasaan Iblis—hiji tugu pangeling-ngeling kana usaha-usahana pikeun ngalinggihkeun dirina dina tahta guna marentah bumi nurutkeun kahayangna sorangan.” The Great Controversy, 50.
The miracle of Fatima, and its satanic prophecy is what Satan has employed to prepare a prophetic setting that allows Catholicism to quickly surrender their church into His control, when he appears, and personates Christ. His personation of Christ begins at the soon coming Sunday law, represented in verse sixteen, verse twenty-two, verse thirty-one and verse forty-one of Daniel chapter eleven.
Mujijat Fatima, jeung nubuatna anu satanis, nyaéta naon anu ku Sétan dipaké pikeun nyiapkeun hiji latar profétis anu ngamungkinkeun Katolik gancang nyerahkeun garéjana kana kakawasaanana, nalika manéhna nembongan, sarta ngawakilan dirina minangka Kristus. Pangawakilan dirina minangka Kristus dimimitian dina hukum Minggu anu enggal datang, anu dilambangkeun dina ayat genep welas, ayat dua puluh dua, ayat tilu puluh hiji, jeung ayat opat puluh hiji tina Daniel pasal sabelas.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
“Ku dekrit anu maksa ngajalankeun ngadegna Kapapaan, anu ngalanggar hukum Allah, bangsa urang bakal misahkeun dirina sapinuhna ti kabeneran. Nalika Protestantisme ngulurkeun leungeunna ngalangkungan jurang pikeun ngagenggem leungeun kakawasaan Roma, nalika manéhna ngalegaan leungeunna ngalangkungan liang jero pikeun silihjabat jeung Spiritualisme, nalika, dina pangaruh ieu pasatuan tilu rupa, nagara urang bakal mungkir kana unggal asas Konstitusina minangka pamaréntahan Protestan jeung républik, sarta bakal nyadiakeun jalan pikeun nyebarkeun kasalahan-kasalahan jeung panipuan-panipuan kapapaan, mangka urang bisa nyaho yén waktuna geus datang pikeun padamelan Iblis anu matak pikasieuneun, sarta yén ahirna geus caket.” Testimonies, jilid 5, 451.
At the Sunday law in the United States, the “time has come for the marvelous working of Satan.” In Revelation chapter thirteen, verse eleven, the United States “speaks” as a dragon, and then in verse thirteen, which is simply identifying what happens when the United States “speaks,” by passing the Sunday law, Satan appears to call fire down out of heaven.
Dina waktu hukum Minggu di Amérika Sarikat, “waktuna geus datang pikeun pagawéan ajaib Sétan.” Dina Wahyu pasal tilu welas, ayat sabelas, Amérika Sarikat “nyarita” saperti naga, tuluy dina ayat tilu welas, anu ngan saukur nandakeun naon anu lumangsung nalika Amérika Sarikat “nyarita,” ku netepkeun hukum Minggu, Sétan nembongan saolah-olah nyaur seuneu turun ti langit.
“Servants of God, with their faces lighted up and shining with holy consecration, will hasten from place to place to proclaim the message from heaven. By thousands of voices, all over the earth, the warning will be given. Miracles will be wrought, the sick will be healed, and signs and wonders will follow the believers. Satan also works, with lying wonders, even bringing down fire from heaven in the sight of men. Revelation 13:13. Thus the inhabitants of the earth will be brought to take their stand.” The Great Controversy, 611, 612.
“Abdi-abdi Allah, kalayan beungeut maranéhna anu kasinarkeun sarta ngagenclang ku pangbakti anu suci, bakal gancang ngalanglang ti hiji tempat ka tempat séjén pikeun ngawawarkeun pesen ti sawarga. Ku rébuan sora, di sakuliah bumi, éta pangéling-éling bakal ditepikeun. Mujijat-mujijat bakal dipidamel, anu gering bakal dicageurkeun, sarta tanda-tanda jeung kaajaiban-kaajaiban bakal nuturkeun jalma-jalma anu percaya. Sétan ogé digawé, kalayan kaajaiban-kaajaiban palsu, malah nepi ka nurunkeun seuneu ti sawarga di payuneun manusa. Wahyu 13:13. Ku kituna pangeusi bumi bakal dibawa pikeun nangtukeun pihakna.” The Great Controversy, 611, 612.
The messages of Fatima were confirmed by a miracle that was testified to by the atheistic government newspapers that attended the event in order to refute the claims that had been made about the so-called Virgin Mary visiting the three children on the thirteenth day of the month from May until the miracle on October 13, 1917. Every atheistic news organization that was at Fatima at the time of the miracle confirmed the event. It was a genuine miracle (of Satan).
Pesen-pesen Fatima ditegeskeun ku hiji mujijat anu dipasaksian ku koran-koran pamaréntah nu ateistis anu hadir dina éta kajadian pikeun ngabantah klaim-klaim anu geus dijieun ngeunaan nu disebut Parawan Maryam ngadatangan tilu budak dina poé katilu welas unggal bulan ti Méi nepi ka mujijat tanggal 13 Oktober 1917. Sakabéh organisasi warta ateistis anu aya di Fatima dina waktu éta mujijat lumangsung mastikeun éta kajadian. Éta téh mujijat anu sajati (ti Iblis).
As Malachi Martin identified in his book, Pope John Paul was guided by his devotion to Mary of Fatima. The secret prophecy of Fatima, that was not revealed until the year 2000, was of course a satanic prophecy, but in the last days Jesus repeats the first days. The oldest book in the Bible, the first book that Moses wrote is the book of Job, and it identifies that Job, who represents the one hundred and forty-four thousand, for all the prophecies are fulfilled most perfectly in the last days. Satan, in the story of Job, is allowed to bring death and destruction upon Job, for the purpose of testing Job. The miracles that Satan is allowed to accomplish in the last days, are genuine miracles. They are satanic miracles, but God has allowed Satan to accomplish his crowning act, for the same purpose that he allowed Satan to test Job.
Sakumaha diidéntifikasi ku Malachi Martin dina bukuna, Paus Yohanes Paulus dipingpin ku pangbaktianna ka Maryam ti Fatima. Nubuat rusiah ti Fatima, anu henteu diungkabkeun nepi ka taun 2000, tangtu waé mangrupa nubuat satanis, tapi dina poé-poé panungtungan Yesus ngulang poé-poé awal. Kitab pangkolotna dina Alkitab, kitab anu pangheulana ditulis ku Musa, nyaéta Kitab Ayub, sarta éta nétélakeun yén Ayub, anu ngalambangkeun saratus opat puluh opat rébu, sabab sakabéh nubuat kacumponan kalayan pangsampurnana dina poé-poé panungtungan. Iblis, dina carita Ayub, diidinan mawa pati jeung karuksakan ka Ayub, pikeun tujuan nguji Ayub. Mujijat-mujijat anu diidinan ku Allah pikeun dilaksanakeun ku Iblis dina poé-poé panungtungan, nyaéta mujijat-mujijat anu sajati. Éta téh mujijat-mujijat satanis, tapi Allah geus ngidinan Iblis ngalaksanakeun kalakuan puncakna, pikeun tujuan anu sarua sakumaha Anjeunna ngidinan Iblis nguji Ayub.
“Many endeavor to account for spiritual manifestations by attributing them wholly to fraud and sleight of hand on the part of the medium. But while it is true that the results of trickery have often been palmed off as genuine manifestations, there have been, also, marked exhibitions of supernatural power. The mysterious rapping with which modern spiritualism began was not the result of human trickery or cunning, but was the direct work of evil angels, who thus introduced one of the most successful of soul-destroying delusions. Many will be ensnared through the belief that spiritualism is a merely human imposture; when brought face to face with manifestations which they cannot but regard as supernatural, they will be deceived, and will be led to accept them as the great power of God.
“Loba anu narékahan ngajelaskeun rupa-rupa manifestasi spiritual ku cara ngahubungkeun éta sagemblengna kana panipuan jeung kapinteran leungeun ti pihak médium. Tapi sanajan leres yén hasil tina tipu daya mindeng dipidangkeun saolah-olah éta manifestasi anu sajati, ogé geus aya pintonan anu écés tina kakawasaan adikodrati. Ketukan misterius anu ku éta spiritualisme modéren dimimitian téh lain hasil tina tipu daya atawa kalicikan manusa, tapi mangrupikeun pagawéan langsung malaikat-malaikat jahat, anu ku jalan kitu ngawanohkeun salah sahiji delusi anu panghasilna pikeun ngancurkeun jiwa. Loba jalma bakal kajiret ku kayakinan yén spiritualisme téh ngan saukur panipuan manusa; nalika maranéhna dibawa nyanghareupan langsung manifestasi-manifestasi anu teu bisa ku maranéhna dianggap iwal ti adikodrati, maranéhna bakal kacekel ku tipu, sarta bakal ditungtun narima éta minangka kakawasaan Allah anu agung.
“These persons overlook the testimony of the Scriptures concerning the wonders wrought by Satan and his agents. It was by satanic aid that Pharaoh’s magicians were enabled to counterfeit the work of God. Paul testifies that before the second advent of Christ there will be similar manifestations of satanic power. The coming of the Lord is to be preceded by ‘the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness.’ 2 Thessalonians 2:9,10. And the apostle John, describing the miracle-working power that will be manifested in the last days, declares: ‘He doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, and deceiveth them that dwell on the earth by the means of those miracles which he had power to do.’ Revelation 13:13, 14. No mere impostures are here foretold. Men are deceived by the miracles which Satan’s agents have power to do, not which they pretend to do.” The Great Controversy, 553.
“Jalma-jalma ieu ngalalaworakeun kasaksian Kitab Suci ngeunaan kaajaiban-kaajaiban anu dipigawe ku Iblis jeung para agénna. Ku pitulung satanis para ahli sihir Firaun dimampuhkeun pikeun nyonto padamelan Allah. Paulus mere kasaksian yén saméméh datangna Kristus anu kadua bakal aya pintonan-pintonan kakawasaan satanis anu sarupa. Datangna Gusti bakal dipiheulaan ku ‘padamelan Iblis kalawan sagala kakawasaan jeung tanda-tanda jeung kaajaiban-kaajaiban palsu, sarta kalawan sagala tipu daya kajahatan.’ 2 Tesalonika 2:9,10. Jeung rasul Yohanes, nalika ngajéntrékeun kakawasaan anu ngadamel mujijat anu bakal dipintonkeun dina poé-poé panungtungan, nyatakeun: ‘Manéhna nyieun kaajaiban-kaajaiban anu gedé, nepi ka nyieun seuneu turun ti langit ka bumi di hareupeun manusa, sarta nipu jalma-jalma anu cicing di bumi ku jalan mujijat-mujijat anu dipiboga kakawasaanana pikeun dipigawé.’ Wahyu 13:13, 14. Anu diramalkeun di dieu lain saukur panipuan biasa. Jalma-jalma katarajang ku tipu ku mujijat-mujijat anu para agén Iblis boga kakawasaan pikeun ngalakukeunana, lain ku anu ukur dipura-purakeun ku maranéhna.” The Great Controversy, 553.
The messages of Fatima in Malachi Martin’s book are represented as the prophetic structure of Catholicism in the last days, in relation to an internal struggle within the church, that can be represented as either the good pope versus the bad pope, or the conservative pope versus the liberal pope. The conservative, and according to Martin’s reading of the miracle, the good pope, bases his understanding upon the First Vatican Council, also known as Vatican I, which took place from December 8, 1869 to July 20, 1870, convened by Pope Pius IX and primarily focused on defining the dogma of papal infallibility and addressing various theological and doctrinal issues facing the Catholic Church at the time. The Second Vatican Council, commonly known as Vatican II, was held much later, from October 11, 1962 to December 8, 1965. It was convened by Pope John XXIII and continued by Pope Paul VI after John XXIII’s death.
Pesen-pesen Fatima dina buku karya Malachi Martin digambarkeun minangka struktur profétik Katolik dina poé-poé panungtungan, patalina jeung hiji pasualan internal dina jero gareja, anu bisa dipidangkeun boh minangka paus anu hadé ngalawan paus anu goréng, boh minangka paus konservatif ngalawan paus liberal. Paus konservatif, sarta nurutkeun bacaan Martin ngeunaan mujijat éta, paus anu hadé, ngadasarkeun pamahamanana kana Konsili Vatikan Kahiji, anu ogé katelah Vatican I, anu lumangsung ti 8 Désémber 1869 nepi ka 20 Juli 1870, dihijikeun ku Paus Pius IX sarta utamana museur kana netepkeun dogma ngeunaan kateu-salahna paus sarta nangtungan rupa-rupa perkara téologis jeung doktrinal anu keur disanghareupan ku Gareja Katolik dina mangsa éta. Konsili Vatikan Kadua, anu ilahar katelah Vatican II, dilaksanakeun leuwih ahir, ti 11 Oktober 1962 nepi ka 8 Désémber 1965. Eta dihijikeun ku Paus Yohanes XXIII sarta diteruskeun ku Paus Paulus VI sanggeus pupusna Yohanes XXIII.
The last days of Catholicism, as Martin expressed it, identifies the struggle between the infallibility and primacy of the church of Rome as set forth in Vatican I, versus the liberalism that is currently on display by Francis the woke-pope, and represented in the documents of Vatican II. Martin suggests that within the struggle for these two approaches of controlling the church, the third world war breaks out, and Jesus returns, comes down to earth and places his blessing upon the good pope and takes the throne of the Catholic church.
Poé-poé panungtungan Katolik, sakumaha ditepikeun ku Martin, nandakeun pasulayan antara kateumalingan jeung kautamaan Garéja Roma sakumaha ditetepkeun dina Vatikan I, sabalikna jeung liberalisme anu kiwari katingali dina diri Fransiskus, paus anu “woke”, sarta anu diwakilan dina dokumén-dokumén Vatikan II. Martin ngusulkeun yén dina jero pasulayan antara dua pamarekan ieu dina ngawasaan garéja, Perang Dunya Katilu ngabeledug, sarta Yesus mulang, turun ka bumi, netepkeun berkah-Na ka paus anu hadé, sarta nyekel tahta Garéja Katolik.
In verses thirteen through fifteen, of Daniel eleven, the history that immediately precedes the Sunday law of verse sixteen, describes the third and final battle of the proxy wars. It is the battle that follows Putin’s victory in verses eleven and twelve, but in the middle of those three verses, verse fourteen identifies when Catholicism enters into the history of the last days.
Dina ayat tilu welas nepi ka lima welas, tina Daniel sabelas, sajarah anu langsung miheulaan hukum Minggu dina ayat genep welas, ngagambarkeun perang katilu jeung panungtung tina perang-perang proksi. Eta teh perang anu nuturkeun kameunangan Putin dina ayat sabelas jeung dua welas, nanging dina bagian tengah tina tilu ayat eta, ayat opat welas nuduhkeun iraha Katolik asup kana sajarah poé-poé panungtung.
According to Isaiah the whore of Rome is forgotten during the symbolic seventy-year reign of the sixth kingdom of Bible prophecy. The first time the papacy was enthroned upon the earth in 538, the waymark that preceded her enthronement was the decree of Justinian in 533.
Numutkeun Yesaya, sundal Romawi téh dipopohokeun salila pamaréntahan simbolis tujuh puluh taun karajaan kagenep dina nubuat Kitab Suci. Waktu kahiji kalina kapapaan ditahtakeun di bumi dina taun 538, tetengger anu miheulaan ditahtakeunna éta nyaéta dekret Yustinianus dina taun 533.
The history surrounding Justinian’s decree identifies that Justinian sought to consolidate his control over his kingdom by bringing an end to the religious argument that had been causing turmoil in the kingdom. That argument was whether the church in Constantinople in the east, or the church in Rome in the west was the head of the so-called Christian church. In verse thirteen, the last president of the United States will be confronted with a controversy that forces him to parallel the history of Justinian, and declare that the Catholic church is the head of the churches, and the corrector of heretics, in order to establish the necessary political support to consolidate his power.
Sajarah anu ngurilingan dekret Justinianus nétélakeun yén Justinianus narékahan pikeun ngahijikeun kakawasaanana kana karajaanana ku cara ngeureunkeun paséa agama anu geus nyababkeun kaributan di éta karajaan. Paséa éta nyaéta naha gareja di Konstantinopel di wétan, atawa gareja di Roma di kulon, anu jadi kapala tina anu disebut gareja Kristen. Dina ayat katilu welas, présidén panungtungan Amérika Serikat bakal nyanghareupan hiji pasulayan anu maksa anjeunna pikeun nyaruakeun sajarah Justinianus, sarta ngumumkeun yén gareja Katolik téh kapala gareja-gareja, jeung nu ngabenerkeun kaum bid’ah, supaya ngadegkeun pangrojong pulitik anu diperlukeun pikeun ngahijikeun kakawasaanana.
We should not place any confidence in the satanic predictions of Fatima, but we are required to see what is revealed in God’s Word. In the beginning of the twentieth century both horns of the earth beast entered into their third generation, which is the generation of compromise. The Republican horn surrendered its financial system to the world bankers, which trace their origins back to the house of the Red Shield, the Rothschilds, and its mysterious connection with the Illuminati, Freemasonry, secret societies and the Jesuit order. Sister White directly warns of these entities. During the same period of time Laodicean Adventism, as the Protestant horn, surrendered its educational and religious institutions to the governing of the world.
Urang ulah neundeun kayakinan naon baé kana ramalan-ramalan satanis ti Fatima, tapi urang wajib nengetan kana naon anu kaungkab dina Firman Allah. Dina awal abad ka-dua puluh, duanana tanduk tina sato galak bumi geus asup kana generasi katiluna, nyaéta generasi kompromi. Tanduk Républikan nyerahkeun sistim kauanganana ka para bankir dunya, anu asal-usulna ngalacak deui ka kulawarga Taméng Beureum, nyaéta Rothschilds, jeung patalina anu misterius jeung Illuminati, Freemasonry, paguyuban-paguyuban rusiah, jeung tarekat Jesuit. Sister White sacara langsung mere panggeuing ngeunaan unsur-unsur ieu. Dina mangsa anu sarua, Adventisme Laodikea, salaku tanduk Protestan, nyerahkeun lembaga-lembaga atikan jeung agamana kana pangaturan dunya.
In that very time period, the modern king of the south begins its history with the Russian Revolution, and the modern king of the north begins its history with the miracle of Fatima. As Malachi Martin emphasizes in his book, beyond the internal struggle of the good and bad pope, the Fatima messages identified the struggle of Catholicism against atheism in general, but more specifically against the atheism of Russia. The secret that the pope in 1917 was to act upon contained the (satanic) promise, that if the pope would call a conclave and dedicate Russia to the Virgin Mary, then there would not be a second world war. It also identified that if the pope refused Russia would spread its philosophy far and wide and there would then be another world war.
Dina mangsa éta pisan, raja kidul modéren ngamimitian sajarahna ku Révolusi Rusia, sedengkeun raja kalér modéren ngamimitian sajarahna ku mujijat Fatima. Sakumaha ditekenkeun ku Malachi Martin dina bukuna, salian ti pasalingsingan internal antara paus anu hadé jeung paus anu goréng, pesen-pesen Fatima ngaidentipikasi pasalingsingan Katolik ngalawan ateisme sacara umum, tapi leuwih husus ngalawan ateisme Rusia. Rusiah anu ku paus dina taun 1917 kudu dipilampah éta ngandung jangji (satanis), yén lamun paus ngayakeun hiji conclave sarta ngabaktikeun Rusia ka Parawan Maria, mangka moal aya perang dunya anu kadua. Éta ogé ngaidentipikasi yén lamun paus nolak, Rusia bakal nyebarkeun filsafatna ka mana-mana sarta saterusna bakal aya deui hiji perang dunya.
The second world war included the war of Catholicism against the Communism of Russia. Catholicism’s proxy army in that war was Nazi Germany. The papacy always employs proxy armies. In 1933 the Catholic church, through the work of Cardinal Pacelli, signed a concordat with Adolph Hitler that allowed Hitler to take control of Germany, and by Hitler’s own testimony, that contract (concordat), was what allowed Hitler to solve the Jewish question. The Nazi’s were the papacy’s proxy against atheistic Russia in World War II, and in the second battle of the proxy wars, now being accomplished in the Ukraine, it is being carried out by another Nazi proxy army.
Perang dunya kadua ngawengku perang Katolikisme ngalawan Komunisme Rusia. Pasukan proksi Katolikisme dina perang éta nyaéta Jérman Nazi. Kapausan salawasna ngagunakeun pasukan-pasukan proksi. Dina taun 1933 garéja Katolik, ngaliwatan karya Kardinal Pacelli, nandatanganan hiji konkordat jeung Adolph Hitler anu ngamungkinkeun Hitler nyekel kadali Jérman, sarta nurutkeun kasaksian Hitler sorangan, kontrak éta (konkordat) anu ngamungkinkeun Hitler ngaréngsékeun patalékan Yahudi. Kaum Nazi téh mangrupa proksi kapausan ngalawan Rusia anu ateistis dina Perang Dunya II, sarta dina perang kadua tina perang-perang proksi, anu ayeuna keur lumangsung di Ukraina, éta keur dijalankeun ku pasukan proksi Nazi séjén.
We will continue this study in the next article.
Urang bakal neruskeun ieu ulikan dina artikel salajengna.
“Through the two great errors, the immortality of the soul and Sunday sacredness, Satan will bring the people under his deceptions. While the former lays the foundation of spiritualism, the latter creates a bond of sympathy with Rome. The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.
“Ngaliwatan dua kasalahan gedé, nya éta kalanggengan jiwa jeung kasucian poé Minggu, Sétan bakal mawa jalma-jalma kana pangabobodoanana. Sedengkeun anu kahiji nempatkeun dasar pikeun spiritualisme, anu kadua nyiptakeun tali kasaluyuan jeung Roma. Kaum Protestan di Amérika Sarikat bakal jadi anu pangpayunna dina ngulurkeun leungeunna ngaliwatan jurang pikeun ngagenggem leungeun spiritualisme; maranéhna bakal ngahontal ngaliwatan jeroing lolongkrang pikeun silihgenggem leungeun jeung kakawasaan Roma; sarta dina pangaruh ieu persatuan tilu rupa, nagara ieu bakal nuturkeun tapak léngkah Roma dina nginjak-injak hak-hak nurani.”
“As spiritualism more closely imitates the nominal Christianity of the day, it has greater power to deceive and ensnare. Satan himself is converted, after the modern order of things. He will appear in the character of an angel of light. Through the agency of spiritualism, miracles will be wrought, the sick will be healed, and many undeniable wonders will be performed. And as the spirits will profess faith in the Bible, and manifest respect for the institutions of the church, their work will be accepted as a manifestation of divine power.
“Lamun spiritisme beuki raket niron kana Kristen nominal jaman kiwari, éta miboga kakuatan anu leuwih gede pikeun nipu jeung ngajiret. Setan sorangan bakal mintonkeun diri saolah-olah geus tobat, nurutkeun tatanan modéren kaayaan ayeuna. Anjeunna bakal némbongan dina pasipatan malaikat cahaya. Ku perantaraan spiritisme, mujijat-mujijat bakal dilakonan, nu gering bakal diubaran, jeung loba kaajaiban anu teu bisa dipungkir bakal dipintonkeun. Jeung ku sabab roh-roh éta bakal ngaku iman ka Alkitab, sarta némbongkeun hormat ka lembaga-lembaga garéja, pagawéan maranéhna bakal ditarima minangka pintonan kakawasaan ilahi.
“The line of distinction between professed Christians and the ungodly is now hardly distinguishable. Church members love what the world loves and are ready to join with them, and Satan determines to unite them in one body and thus strengthen his cause by sweeping all into the ranks of spiritualism. Papists, who boast of miracles as a certain sign of the true church, will be readily deceived by this wonder-working power; and Protestants, having cast away the shield of truth, will also be deluded. Papists, Protestants, and worldlings will alike accept the form of godliness without the power, and they will see in this union a grand movement for the conversion of the world and the ushering in of the long-expected millennium.
“Garis pamisah antara urang Kristen nu ngan ukur ngaku jeung jalma-jalma doraka ayeuna geus ampir teu bisa dibédakeun. Anggota-anggota garéja nyaah kana naon anu dipikanyaah ku dunya sarta daék ngahiji jeung maranéhna, jeung Sétan netepkeun pikeun ngahijikeun maranéhna jadi hiji awak, sahingga nguatkeun perkarana ku ngagiring sakumna kana jajaran spiritualisme. Kaum Papist, anu ngagungkeun mujijat minangka tanda pasti tina garéja nu sajati, bakal gampang kaceuceub ku ieu kakawasaan anu ngadamel kaajaiban; jeung kaum Protestan, sanggeus miceun taméng bebeneran, ogé bakal kasasab. Kaum Papist, kaum Protestan, jeung jalma-jalma dunya sarua bakal narima wangun kasalehan tanpa kakawasaanana, sarta maranéhna bakal ningali dina ieu persatuan hiji gerakan anu agung pikeun ngarobah dunya sarta ngawanohkeun milénium anu geus lila dipiharep.”
“Through spiritualism, Satan appears as a benefactor of the race, healing the diseases of the people, and professing to present a new and more exalted system of religious faith; but at the same time he works as a destroyer. His temptations are leading multitudes to ruin. Intemperance dethrones reason; sensual indulgence, strife, and bloodshed follow. Satan delights in war, for it excites the worst passions of the soul and then sweeps into eternity its victims steeped in vice and blood. It is his object to incite the nations to war against one another, for he can thus divert the minds of the people from the work of preparation to stand in the day of God.
“Ngaliwatan spiritualisme, Iblis nembongan minangka nu méré kahadéan ka umat manusa, nyageurkeun panyakit-panyakit jalma, sarta ngaku-ngaku nampilkeun hiji sistem iman agama anu anyar jeung leuwih luhur; tapi dina waktu anu sarua anjeunna digawé minangka nu ngancurkeun. Gogodana nganteurkeun jalma réa kana karuksakan. Hawa nafsu anu teu kaampeuh ngagulingkeun akal budi; kasenangan hawa birahi, pasalia paham, jeung tumpahna getih tuluy nuturkeun. Iblis resep kana perang, sabab éta ngagedurkeun hawa nafsu panggoréngna dina jiwa, tuluy nyapukeun korbanna kana kalanggengan dina kaayaan kelembeut ku maksiat jeung getih. Maksudna nya éta pikeun ngahasud bangsa-bangsa sangkan silih perang, sabab ku jalan kitu anjeunna bisa ngabelokkeun pikiran jalma-jalma tina pagawean nyiapkeun diri pikeun nangtung dina poé Allah.”
“Satan works through the elements also to garner his harvest of unprepared souls. He has studied the secrets of the laboratories of nature, and he uses all his power to control the elements as far as God allows. When he was suffered to afflict Job, how quickly flocks and herds, servants, houses, children, were swept away, one trouble succeeding another as in a moment. It is God that shields His creatures and hedges them in from the power of the destroyer. But the Christian world have shown contempt for the law of Jehovah; and the Lord will do just what He has declared that He would—He will withdraw His blessings from the earth and remove His protecting care from those who are rebelling against His law and teaching and forcing others to do the same. Satan has control of all whom God does not especially guard. He will favor and prosper some in order to further his own designs, and he will bring trouble upon others and lead men to believe that it is God who is afflicting them.” The Great Controversy, 588, 589.
“Setan oge ngagawé ngaliwatan unsur-unsur alam pikeun ngumpulkeun panénna tina jiwa-jiwa anu can sayaga. Anjeunna geus nalungtik rasiah laboratorium alam, sarta anjeunna ngagunakeun sagala kakawasaanana pikeun ngadalikeun unsur-unsur sajauh Allah ngidinan. Waktu anjeunna diidinan nandanganan Ayub, bet gancang domba-domba jeung sapi-sapi, para palayan, imah-imah, barudak, kasapu leungit, hiji kasusah nuturkeun kasusah séjénna saolah-olah dina sakedapan. Allah lah anu nangtayungan mahluk-mahluk-Na sarta ngawatesanan maranéhna tina kakawasaan si pangancur. Tapi dunya Kristen geus némbongkeun panghinaan ka hukum Yéhuwa; jeung Gusti bakal ngalakukeun persis sakumaha anu geus dinyatakeun ku Mantenna yén Anjeunna bakal ngalakukeunana—Mantenna bakal narik berkah-Na tina bumi sarta miceun panangtayungan-Na ti jalma-jalma anu mbrontak ngalawan hukum jeung pangajaran-Na sarta maksa batur ngalakukeun hal anu sarua. Setan ngawasa sakumna jalma anu ku Allah henteu dijaga sacara husus. Anjeunna bakal méré kahadean jeung kamakmuran ka sabagian jalma pikeun ngajalankeun rancangan-rancanganna sorangan, sarta anjeunna bakal mawa kasusah ka nu séjén sarta nyurung manusa supaya percaya yén Allah lah anu keur nandanganan maranéhna.” The Great Controversy, 588, 589.