The passage we considered in the previous article said that, “the great outpouring of the Holy Spirit” of Revelation chapter eighteen, “will not come until we have an enlightened people, that know by experience what it means to be laborers together with God.” But the promise is that when “we have entire, whole-hearted consecration to the service of Christ, God will recognize the fact by an outpouring of his Spirit without measure.” The identification of the “great outpouring” infers a lesser outpouring (a measuring).
Bagian anu ku urang dipaluruh dina artikel saméméhna nyebutkeun yén, “curahan agung Roh Suci” dina Wahyu pasal dalapan welas, “moal datang nepi ka urang miboga hiji umat anu geus dipaparin pencerahan, anu ku pangalaman nyaho naon hartina jadi batur sapagawean jeung Allah.” Tapi jangjina nyaéta yén lamun “urang miboga pangbakti anu gembleng, satia sajiwa-raga ka palayanan Kristus, Allah bakal ngakuan kanyataan éta ku curahan Roh-Na anu taya ukuran.” Pangidéntifikasian “curahan agung” ngandung harti ayana curahan anu leuwih leutik (hiji ukuran).
On September 11, 2001, the mighty angel of Revelation eighteen descended, but “the largest portion of the church” were then, and still “are not laborers together with God.” Between September 11, 2001, and the point when God identifies the fact there is finally a group who have attained to “entire, whole-hearted consecration to the service of Christ,” the latter rain is “measured,” the judgment of the living occurs, and judgment begins with the house of God.
Dina tanggal 11 Séptémber 2001, malaikat anu perkasa tina Wahyu dalapan welas turun, tapi “bagian panggedéna tina garéja” harita, sarta nepi ka ayeuna kénéh, “teu jadi kuli babarengan jeung Allah.” Antara tanggal 11 Séptémber 2001 jeung mangsa nalika Allah nangtukeun kanyataan yén ahirna aya hiji golongan anu geus ngahontal kana “pangbakti lengkep, satia sagemblengna ka palayanan Kristus,” hujan panungtung téh “diukur,” pangadilan ka nu hirup lumangsung, sarta pangadilan dimimitian ku kulawarga Allah.
Revelation chapter eighteen, identifies two voices, which Sister White informs us are two calls to the churches. The second voice (call), is the call out of Babylon that occurs at the soon-coming Sunday law. The first voice arrived on September 11, 2001. The outpouring of the Holy Spirit that then began was “measured,” for Christ first needed to cleanse the people He would ultimately pour out the Holy Spirit upon “without measure”, as He lifted them up as an ensign in the hour of the great earthquake. That group needed to be purified before the second voice of Revelation eighteen sounded, for they are to be those who would proclaim that message.
Wahyu pasal dalapan welas nuduhkeun dua sora, anu ku Sister White diterangkeun ka urang yén éta téh dua panggero ka garéja-garéja. Sora kadua (panggero) téh nyaéta panggero kaluar ti Babul anu kajadian dina mangsa hukum Minggu anu geura datang. Sora kahiji datang dina tanggal 11 Séptémber 2001. Curahan Roh Suci anu harita mimiti lumangsung téh “diukur,” sabab Kristus mimitina kedah nyucikeun umat anu ahirna baris dicurahan ku Anjeunna Roh Suci “tanpa ukuran”, nalika Anjeunna ngangkat maranéhna jadi panji dina waktu lini anu gedé. Golongan éta kedah dipaparin suci heula saméméh sora kadua tina Wahyu pasal dalapan welas ngagema, sabab maranéhna anu baris ngawartakeun éta pesen.
At the first disappointment in the spring of 1844, the Protestants became apostate Protestants and the faithful who then found themselves in the tarrying time, represented the temple of those who were formerly not the people of God. On September 11, 2001, the mighty angel of Revelation eighteen descended, and the first step in the cleansing and raising up of God’s last-day temple began, and it began with the testing of Laodicean Adventism. On July 18, 2020, the second step of the testing process began. At Christ’s baptism the process of separating ancient Israel began as Christ then selected the first disciples, which were the foundation of the Christian temple that He was erecting in that history.
Dina kasieun munggaran dina usum semi taun 1844, urang Protestan jadi Protestan murtad, sarta anu satia, anu harita manggihan dirina aya dina mangsa ngadagoan, ngalambangkeun Bait Allah tina jalma-jalma anu baheulana lain umat Allah. Dina 11 Séptémber 2001, malaikat anu gagah dina Wahyu dalapan welas turun, sarta léngkah kahiji dina beberesih jeung ngadegkeun deui Bait Allah ahir jaman mimiti lumangsung, sarta éta dimimitian ku pangujian Adventisme Laodikia. Dina 18 Juli 2020, léngkah kadua tina prosés pangujian dimimitian. Dina baptisan Kristus, prosés misahkeun Israil baheula dimimitian, sabab harita Kristus milih murid-murid anu kahiji, anu jadi dasar Bait Allah Kristen anu keur Anjeunna ngadegkeun dina sajarah éta.
At the beginning of his three and a half year ministry, Christ cleansed the temple, which He identified as “His Father’s house,” and at the end of His ministry, when He had cleansed the temple the second and final time, His pronouncement was “your house is left unto you desolate.” The previous covenant people had been passed by and His new covenant people were established as “His Temple”. At the Sunday law the corporate structure of the Seventh-day Adventist church will be desolate.
Dina awal palayanan Kristus salila tilu satengah taun, Anjeunna nyucikeun Bait Allah, anu ku Anjeunna disebut “Imah Rama-Na,” sarta dina ahir palayanan-Na, nalika Anjeunna nyucikeun Bait Allah pikeun kadua kalina jeung panungtunganana, pangandika-Na nya éta, “imah maranéh ditinggalkeun ka maranéh dina kaayaan suwung.” Umat pajangjian saméméhna geus kaliwatan, sarta umat pajangjian anyar-Na ditegakeun jadi “Bait-Na”. Dina hukum Minggu, struktur korporat garéja Seventh-day Adventist bakal jadi suwung.
“The prophet says, ‘I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils’ (Revelation 18:1, 2). This is the same message that was given by the second angel. Babylon is fallen, ‘because she made all nations drink of the wine of the wrath of her fornication’ (Revelation 14:8). What is that wine?—Her false doctrines. She has given to the world a false sabbath instead of the Sabbath of the fourth commandment, and has repeated the falsehood that Satan first told Eve in Eden—the natural immortality of the soul. Many kindred errors she has spread far and wide, ‘teaching for doctrines the commandments of men’ (Matthew 15:9).
“Jurubiantara nyarios, ‘Kuring ningali malaikat séjén turun ti sawarga, ngabogaan kakawasaan anu gedé; sarta bumi jadi caang ku kamulyaan-Na. Jeung anjeunna ngajerit kalayan tarik ku sora anu kuat, pokna, Babul anu agung geus rubuh, geus rubuh, sarta geus jadi padumukan sétan-sétan’ (Wahyu 18:1, 2). Ieu téh pesen anu sarua jeung anu dipasihkeun ku malaikat kadua. Babul geus rubuh, ‘sabab manéhna geus nyieun sagala bangsa nginum anggur amarah tina cabulna’ (Wahyu 14:8). Naon éta anggur?—Pangajaran-pangajaran palsuna. Manéhna geus mikeun ka dunya hiji Sabat palsu ngagantikeun Sabat tina parentah kaopat, sarta geus ngulang deui kabohongan anu pangheulana dicaritakeun ku Iblis ka Hawa di Éden—kalanggengan jiwa anu alamiah. Loba kasalahan séjén anu sarupa geus disebarkeunana ka mana-mana, ‘ngajarkeun parentah-parentah manusa jadi ajaran’ (Mateus 15:9).”
“When Jesus began His public ministry, He cleansed the Temple from its sacrilegious profanation. Among the last acts of His ministry was the second cleansing of the Temple. So in the last work for the warning of the world, two distinct calls are made to the churches. The second angel’s message is, ‘Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication’ (Revelation 14:8). And in the loud cry of the third angel’s message a voice is heard from heaven saying, ‘Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities’ (Revelation 18:4, 5).” Review and Herald, December 6, 1892.
“Wanci Isa ngamimitian palayanan umum-Na, Anjeunna nyucikeun Bait Allah tina panistaan nu ngahinakeun kasucianana. Di antara lampah-lampah panungtungan dina palayanan-Na nyaéta panyucian Bait Allah nu kadua kalina. Kitu deui, dina pagawéan panungtungan pikeun mapagahan dunya, dua panggero nu béda ditepikeun ka garéja-garéja. Amanat malaikat kadua nyaéta, ‘Babul geus rubuh, geus rubuh, eta kota anu gedé, sabab manehna geus nyieun sakumna bangsa nginum anggur amarah tina cabulna’ (Wahyu 14:8). Jeung dina patinggorengna amanat malaikat katilu kadéngé hiji sora ti sawarga nu ngandika, ‘Kaluarlah ti dinya, umat Kami, supaya maraneh ulah milu kana dosa-dosana, jeung supaya maraneh ulah narima bala-balana. Sabab dosa-dosana geus nepi ka langit, sarta Allah geus nginget kajahatan-jahatanana’ (Wahyu 18:4, 5).” Review and Herald, 6 Désémber 1892.
The first temple cleansing aligns with the first voice of Revelation chapter eighteen, and the second voice is the loud cry that calls God’s other flock out of Babylon. Verses one through three were fulfilled when the great buildings of New York City were thrown down. That happened on September 11, 2001, and the first temple cleansing, or the first of two calls to the churches was made. The first call began at Christ baptism, when the Holy Spirit came down out of heaven and the test for ancient Israel began. On August 11, 1840, the first temple cleansing, or the first of two calls to the churches was made to the Millerite movement.
Panyucian Bait Allah anu kahiji sajalan jeung sora kahiji dina Wahyu pasal dalapan welas, sarta sora anu kadua téh nyaéta panyaur tarik anu nyaur domba Allah anu séjén supaya kaluar ti Babul. Ayat hiji nepi ka tilu kacumponan nalika gedong-gedong gedé Kota New York diruntuhkeun. Éta kajadian dina tanggal 11 Séptémber 2001, sarta panyucian Bait Allah anu kahiji, atawa nu kahiji tina dua panggero ka garéja-garéja, dipasihkeun. Panggero anu kahiji dimimitian dina waktu baptisan Kristus, nalika Roh Suci turun ti sawarga sarta ujian pikeun Israil baheula dimimitian. Dina 11 Agustus 1840, panyucian Bait Allah anu kahiji, atawa nu kahiji tina dua panggero ka garéja-garéja, dipasihkeun ka gerakan Millerite.
At that time, the latter rain and the sealing of the one hundred and forty-four thousand began, in conjunction with the final scenes of the Investigative Judgment. In those final scenes the work of Christ is represented as His blotting out the sins of the faithful from the book of sins, or the blotting out of the names of the professed Christians from the book of life. That period of time is the period of the sprinkling of the latter rain, for God will only pour out the Holy Spirit without measure when the church is pure. At the Sunday law, the outpouring of the Holy Spirit will be without measure.
Dina mangsa éta, hujan pungkasan jeung panyegelan saratus opat puluh opat rébu mimiti lumangsung, sajalan jeung adegan-adegan panungtungan tina Pangadilan Panalungtikan. Dina adegan-adegan panungtungan éta, pagawean Kristus digambarkeun minangka ngahapus dosa-dosa jalma-jalma satia tina kitab dosa, atawa ngahapus ngaran-ngaran urang Kristen anu ngaku tina kitab kahirupan. Mangsa waktu éta nya éta mangsa pancuran hujan pungkasan, sabab Allah ngan bakal ngucurkeun Roh Suci tanpa ukuran lamun gareja geus murni. Dina hukum poé Minggu, pangcurahan Roh Suci bakal tanpa ukuran.
“What are you doing, brethren, in the great work of preparation? Those who are uniting with the world are receiving the worldly mold and preparing for the mark of the beast. Those who are distrustful of self, who are humbling themselves before God and purifying their souls by obeying the truth these are receiving the heavenly mold and preparing for the seal of God in their foreheads. When the decree goes forth and the stamp is impressed, their character will remain pure and spotless for eternity.” Testimonies, volume 5, 216.
“Ari maraneh nu keur dipigawe ku maraneh, dulur-dulur, dina padamelan agung persiapan ieu? Jalma-jalma anu ngahijikeun diri jeung dunya keur narima wangun dunya sarta keur nyiapkeun diri pikeun tanda sato galak. Jalma-jalma anu henteu percaya ka diri sorangan, anu ngarendahkeun diri di payuneun Allah sarta nyucikeun jiwana ku taat kana bebeneran, maranéhna ieu keur narima wangun sawarga sarta keur nyiapkeun diri pikeun segel Allah dina tarangna. Lamun parentah éta geus kaluar sarta cap éta geus dipatrikeun, tabiat maranéhna bakal tetep murni jeung tanpa cacad salamina.” Testimonies, jilid 5, 216.
“The work of the Holy Spirit is to convince the world of sin, of righteousness and of judgment. The world can only be warned by seeing those who believe the truth sanctified through the truth, acting upon high and holy principles, showing in a high, elevated sense, the line of demarcation between those who keep the commandments of God, and those who trample them under their feet. The sanctification of the Spirit signalizes the difference between those who have the seal of God, and those who keep a spurious rest-day. When the test comes, it will be clearly shown what the mark of the beast is. It is the keeping of Sunday. Those who after having heard the truth, continue to regard this day as holy, bear the signature of the man of sin, who thought to change times and laws.” Bible Training School, December 1, 1903.
“Padamelan Roh Suci téh pikeun ngayakinkeun dunya ngeunaan dosa, ngeunaan kabeneran, jeung ngeunaan pangadilan. Dunya ngan bisa dipapatahan ku ningali jalma-jalma anu percaya kana kayaktian disucikeun ku kayaktian, hirup nurut kana asas-asas anu luhur jeung suci, bari nembongkeun kalayan écés tur mulya garis pamisah antara jalma-jalma anu ngajaga parentah-parentah Allah jeung jalma-jalma anu nginjak-injak éta parentah handapeun sukuna. Pangudusan ku Roh nandaan bédana antara jalma-jalma anu miboga meterai Allah jeung jalma-jalma anu ngajaga poé reureuh palsu. Nalika ujian datang, bakal katémbong kalayan écés naon éta tanda sato galak. Éta téh miara poé Minggu. Jalma-jalma anu sanggeus ngadangu kayaktian, terus waé nganggep poé ieu suci, mawa cap jalma dosa, anu nyangka rék ngarobah waktu jeung hukum.” Bible Training School, December 1, 1903.
Isaiah identifies the “day of the east wind,” which he also identifies as the “rough wind,” that is restrained (stayeth), as the point when “the measuring” begins.
Yesaya nandakeun “poé angin ti wétan,” anu ku anjeunna ogé dingaranan “angin nu kasar,” anu dipaparin cékélan (ditahan), minangka titik nalika “pangukuran” dimimitian.
In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind. By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up. Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof. When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will show them no favour. And it shall come to pass in that day, that the Lord shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel. And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the Lord in the holy mount at Jerusalem. Isaiah 27:6–13.
Dina ukuranana, nalika eta mimiti mekar, maneh bakal ngabantah jeung eta; Mantenna nahan angin-Na anu kasar dina poe angin wetan. Ku sabab kitu, kalaliman Yakub bakal diberesihan; jeung ieu sakumna buahna, nya eta ngaleungitkeun dosana; nalika manehna ngajadikeun sakabeh batu altar lir batu kapur anu dipiceun nepi ka remuk, rungkun-rungkun karamat jeung arca-arca moal nangtung deui. Sanajan kitu kota anu dibenteng bakal jadi sepi, jeung tempat padumukan bakal ditilar, sarta diteundeun lir padang gurun; di dinya anak sapi bakal ngangon, di dinya manehna bakal ngagolér, jeung ngadahar dahan-dahanana. Lamun dahan-dahanana geus garing, eta bakal dipatahkeun; awewe-awewe datang, tuluy ngaduruk eta; sabab ieu teh hiji bangsa anu teu boga pangarti; ku sabab kitu Mantenna anu ngajadikeun maranehna moal mikawelas ka maranehna, jeung Mantenna anu ngawangun maranehna moal mintonkeun kanyaah ka maranehna. Jeung bakal kajadian dina poe eta, yen Pangeran bakal ngagebug ti saluran walungan nepi ka walungan Mesir, jeung maraneh bakal dikumpulkeun hiji-hiji, he eh anak-anak Israil. Jeung bakal kajadian dina poe eta, yen tarompet anu agung bakal ditiup, jeung maranehna anu geus rek binasa di tanah Asyur, jeung anu dibuang ka tanah Mesir, bakal datang sarta nyembah ka PANGERAN di gunung suci di Yerusalem. Yesaya 27:6–13.
The “east wind” is the power that sinks the “ships of Tarshish” and brings judgment upon the whore of Tyre. The “east wind” is the power that causes the kings to be afraid. The “east wind” is what brought the “blasting” blight upon Egypt, that produced the seven years of famine, as Joseph and Pharaoh brought the entire world (Egypt), into bondage, and it was the “east wind” that brought the “locusts” that ate up everything during the deliverance from Egypt. Islam is the “east wind.”
“Angin ti wetan” téh nyaéta kakawasaan anu ngalelepkeun “kapal-kapal Tarsis” sarta mawa panghukuman ka palacur Tirus. “Angin ti wetan” téh nyaéta kakawasaan anu nyababkeun para raja jadi kasieunan. “Angin ti wetan” téh anu mawa pageblug “blasting” ka Mesir, anu ngahasilkeun tujuh taun kalaparan, nalika Yusuf jeung Firaun mawa sakuliah dunya (Mesir) kana kaabdan, sarta “angin ti wetan” ogé anu mawa “belalang” anu ngahakan nepi ka béak sagalana dina mangsa pangluputan ti Mesir. Islam nyaéta “angin ti wetan.”
The reform movements of Bible prophecy establish that each reform movement has its own peculiar theme. The theme of the reform movement of the one hundred and forty four thousand is Islam. On September 11, 2001, Islam of the third Woe attacked the earth beast, and George W. Bush, “the second”, immediately placed a restraint upon the “east wind.” At that event, as Sister White records, when the great buildings of New York City are brought down, Revelation eighteen, verses one through three were fulfilled. Those three verses represent the first of two voices in Revelation chapter eighteen. The second voice is located in verse four, and it identifies the call out of Babylon, which begins at the Sunday law in the United States. Islam of the third woe, is restrained by the four angels of Revelation chapter seven, while the one hundred and forty-four thousand are sealed.
Gerakan-gerakan reformasi dina nubuat Kitab Suci netepkeun yén unggal gerakan reformasi miboga téma hususna sorangan. Téma gerakan reformasi saratus opat puluh opat rébu téh nyaéta Islam. Dina tanggal 11 Séptémber 2001, Islam tina Cilaka katilu nyerang sato galak bumi, sarta George W. Bush, “anu kadua”, geuwat masangkeun pangwates kana “angin wétan.” Dina kajadian éta, sakumaha dicatet ku Sister White, nalika gedong-gedong badag Kota New York diruntuhkeun, Wahyu dalapan welas, ayat hiji nepi ka tilu, kacumponan. Tilu ayat éta ngawakilan sora kahiji tina dua sora dina Wahyu pasal dalapan welas. Sora anu kadua aya dina ayat opat, sarta éta nandakeun panggero kaluar ti Babul, anu dimimitian dina hukum Minggu di Amérika Sarikat. Islam tina cilaka katilu ditahan ku opat malaikat dina Wahyu pasal tujuh, nalika saratus opat puluh opat rébu diségel.
“The Lord God is a jealous God, yet He bears long with the sins and transgressions of His people in this generation. If the people of God had walked in His counsel, the work of God would have advanced, the messages of truth would have been borne to all people that dwell on the face of the whole earth. Had the people of God believed Him and been doers of His word, had they kept His commandments, the angel would not have come flying through heaven with the message to the four angels that were to let loose the winds that they should blow upon the earth crying, Hold, hold the four winds that they blow not upon the earth until I have sealed the servants of God in their foreheads. But because the people are disobedient, unthankful, unholy, as were ancient Israel, time is prolonged that all may hear the last message of mercy proclaimed with a loud voice. The Lord’s work has been hindered, the sealing time delayed. Many have not heard the truth. But the Lord will give them a chance to hear and be converted, and the great work of God will go forward.” Manuscript Releases, volume 15, 292.
“PANGERAN Allah teh Allah nu timburu, nanging Mantenna kacida sabarna ka dosa jeung palanggaran umat-Na dina ieu generasi. Lamun umat Allah leumpang dina piwuruk-Na, padamelan Allah tangtu geus maju, talatah-talahat bebeneran tangtu geus dibabawa ka sakumna bangsa anu nyicingan beungeut sakuliah bumi. Lamun umat Allah geus percaya ka Mantenna jeung jadi palaku firman-Na, lamun maranéhna geus ngajaga parentah-parentah-Na, malaikat éta moal sumping hiber ngaliwatan langit mawa talatah ka opat malaikat anu kudu ngaleupaskeun angin-angin, supaya niup ka bumi, bari sasauran, Tahan, tahan opat angin éta sangkan ulah niup ka bumi nepi ka Kami geus nyégel para abdi Allah dina tarang maranéhna. Tapi ku sabab umat téh henteu nurut, henteu nyaho sukur, henteu suci, saperti Israil baheula, mangsa dipanjangkeun supaya sakumna jalma bisa ngadangu talatah pamungkas ngeunaan rahmat anu diproklamasikeun ku sora anu tarik. Padamelan PANGERAN geus kahalangan, mangsa panyégelan ditunda. Loba anu can ngadangu bebeneran. Tapi PANGERAN bakal maparin ka maranéhna kasempetan pikeun ngadangu jeung tobat, sarta padamelan agung Allah bakal terus maju.” Manuscript Releases, jilid 15, 292.
Those who are sealed, are sealed before the Sunday law, for the world can only be warned, and therefore called out of Babylon, by seeing men and women in the Sunday law crisis with the seal of God. The sealing of the one hundred and forty-four thousand began on September 11, 2001, but the sealing time was delayed.
Jalma-jalma anu dipasihan meterai, dipasihan meterai saméméh hukum Minggu, sabab dunya ngan ukur bisa dipapatahan, ku kituna ogé disaur kaluar ti Babul, ku ningali lalaki jeung awéwé dina krisis hukum Minggu anu miboga meterai Allah. Pameteraian saratus opat puluh opat rébu dimimitian dina 11 Séptémber 2001, tapi mangsa pameteraian éta katunda.
All the prophets are addressing the last generation, and this passage is directly referenced to the final generation. In this final generation God’s people did not “walk in His counsel,” and for that reason the sealing time was hindered and delayed. It was delayed and hindered by the beast from the bottomless pit in Revelation chapter eleven, that murdered the two prophets. That beast in the time of the French Revolution was atheism, and it typified the atheistic movement introduced by those who introduced the “woke-ism,” that is now confronting the world, into the movement of Future for America, and then Future for America ceased to walk in God’s counsel and allowed the influence of those who promoted their modern homosexual agenda, in conjunction with others who promoted the setting of time, to hinder the sealing time.
Sakabéh nabi keur nyarita ka turunan panungtung, sarta ieu petikan langsung ditujulkeun ka turunan panungtung. Dina turunan panungtung ieu umat Allah henteu “leumpang dina pituduh-Na,” sarta ku sabab éta mangsa panyegelan kahalang jeung kasorang. Ieu kasorang jeung kahalang ku sato galak ti jurang nu taya dasarna dina Wahyu pasal sabelas, anu maehan dua nabi éta. Éta sato galak dina mangsa Révolusi Perancis nya éta ateisme, sarta éta jadi pralambang gerakan ateistis anu diasupkeun ku maranéhna anu ngenalkeun “woke-ism,” anu ayeuna keur nyanghareupan dunya, kana gerakan Future for America, tuluy Future for America eureun leumpang dina pituduh Allah sarta ngantep pangaruh ti jalma-jalma anu ngamajukeun agenda homoseksual modéren maranéhna, babarengan jeung nu séjén anu ngamajukeun panangtuan waktu, pikeun ngahalangan mangsa panyegelan.
“Much that has been revealed to me crowds upon my mind, which I hardly know how to express. Yet I cannot hold my peace. The Lord is indignant at men who set themselves up to rule their fellow-men, and to carry out plans which the Holy Spirit has condemned. I am more surprised than I can express at your failure to discern that God has not set up these men. The new order of things ought to alarm you, for it had not the sanction of heaven.
“Loba hal anu geus dipidangkeun ka sim kuring ngadesek kana pikiran sim kuring, nepi ka sim kuring ampir teu nyaho kumaha ngedalkeunana. Sanajan kitu, sim kuring teu bisa cicing waé. Gusti ambek ka jalma-jalma anu ngadegkeun dirina sorangan pikeun maréntah sasama manusa, sarta pikeun ngalaksanakeun rarancang anu geus dihukum ku Roh Suci. Sim kuring leuwih reuwas tibatan anu tiasa ku sim kuring diungkabkeun ku sabab anjeun gagal nganyahokeun yén Allah teu kungsi ngadegkeun jalma-jalma ieu. Tatanan anyar ieu kuduna ngageumpeurkeun anjeun, sabab éta henteu meunang pangrojong ti sawarga.”
“The natural heart is not to bring its own tainted, corrupting principles into the work of God. There must be no concealing of the principles of our faith. The third angel’s message is to be sounded by God’s people. It is to swell to the loud cry. The Lord has a time appointed when he will bind off the work; but when is that time? When the truth to be proclaimed for these last days shall go forth as a witness to all nations, then shall the end come. If the power of Satan can come into the very temple of God, and manipulate things as he pleases, the time of preparation will be prolonged.
“Haté alam henteu pantes mawa prinsip-prinsipna sorangan anu geus kacemar jeung ngarusak kana padamelan Allah. Teu meunang aya nu nyumputkeun prinsip-prinsip iman urang. Amanat malaikat katilu kudu diproklamasikeun ku umat Allah. Eta kudu ngagedéan nepi ka jadi panyaur tarik. Gusti gaduh waktos anu geus ditangtukeun nalika Anjeunna bakal ngaréngsékeun padamelan éta; tapi iraha waktuna éta? Lamun bebeneran anu kudu diproklamasikeun pikeun poe-poe panungtung ieu geus sumebar jadi kasaksian ka sakumna bangsa, harita ahirna bakal datang. Lamun kakawasaan Iblis bisa asup ka jero Bait Allah pisan, sarta ngatur sagala perkara sakahayangna, mangka mangsa persiapan bakal dipanjangkeun.
“Here is the secret of the movements made to oppose the men whom God sent with a message of blessing for his people. These men were hated. The men and God’s message were despised, as verily as Christ himself was hated and despised at his first advent. Men in responsible positions have manifested the very attributes that Satan has revealed. They have sought to rule minds, to bring their reason and their talents under human jurisdiction. There has been an effort to bring God’s servants under the control of men who have not the knowledge and wisdom of God, or an experience under the Holy Spirit’s guidance. Principles have been born that should never have seen the light of day. The illegitimate child should have been stifled as soon as it breathed the first breath of life. Finite men have been warring against God and the truth and the Lord’s chosen messengers, counterworking them by every means they dared to use. Please consider what virtue there came in the wisdom and plans of those who have slighted God’s messages, and, like the scribes and Pharisees, have despised the very men whom God has used to present light and truth which his people needed.” The 1888 Materials, 1525.
“Ieu rusiah tina rupa-rupa gerak anu dilakukeun pikeun nentang jalma-jalma anu diutus ku Allah mawa amanat berkah pikeun umat-Na. Jalma-jalma ieu dipikangéwa. Jalma-jalma éta jeung amanat Allah dihina, sakumaha sajatina Kristus sorangan dipikangéwa jeung dihina dina kadatangan-Na anu kahiji. Jalma-jalma anu nyekel kalungguhan tanggung jawab geus némbongkeun pisan sipat-sipat anu geus dinyatakeun ku Iblis. Maranéhna geus narékahan pikeun ngawasa pikiran, pikeun mawa nalar jeung bakat jalma-jalma kana kakawasaan manusa. Geus aya usaha pikeun nempatkeun hamba-hamba Allah dina pangawasan jalma-jalma anu henteu miboga pangaweruh jeung hikmah ti Allah, atawa pangalaman dina pituduh Roh Suci. Prinsip-prinsip geus dilahirkeun anu saenyana moal kungsi meunang ningali cahaya poé. Anak haram éta saenyana kudu geus dicekek pas manéhna ngambekan napas hirupna anu pangheulana. Jalma-jalma anu kawates geus perang ngalawan Allah jeung bebeneran sarta para utusan pilihan PANGERAN, ngalawan jeung ngahalangan maranéhna ku sagala cara anu wani ku maranéhna dipaké. Mangga pertimbangkeun kahadéan naon anu timbul tina hikmah jeung rarancang jalma-jalma anu geus ngaremehkeun amanat-amanat Allah, sarta, saperti para ahli Taurat jeung urang Parisi, geus ngahina pisan jalma-jalma anu dipaké ku Allah pikeun nepikeun cahaya jeung bebeneran anu diperlukeun ku umat-Na.” The 1888 Materials, 1525.
The sealing time that began on September 11, 2001, was hindered for the representatives of Satan were allowed to come into the “very temple of God.” The issue that should be seen here is that from 1798 unto 1844, the Millerite temple was erected, and on October 22, 1844, the messenger of the covenant suddenly came unto his temple. The temple and the host had been trampled down by the papacy for twelve hundred and sixty years, and when the papacy received its deadly wound Christ began the work of erecting the Millerite temple, and the symbol of the temple is the number forty-six, on several witnesses.
Wanci panyegelan anu mimiti dina 11 Séptémber 2001, kaganggu sabab para wakil Sétan diidinan asup ka jero “bait Allah sorangan.” Perkara anu kudu katingali di dieu nyaéta yén ti taun 1798 nepi ka 1844, bait Millerit didirikeun, sarta dina 22 Oktober 1844, utusan perjangjian téh ujug-ujug sumping ka bait-Na. Bait jeung pasukan téh geus dipapagarkeun ku kapapaan salila sarébu dua ratus genep puluh taun, sarta nalika kapapaan nampa tatu mautna, Kristus mimiti ngalaksanakeun padamelan ngadegkeun bait Millerit, sarta lambang bait éta nyaéta angka opat puluh genep, dumasar kana sababaraha saksi.
On August 11, 1840, the angel of Revelation ten descended, and the judgment of Protestantism began. That history is repeated to the very letter.
Dina tanggal 11 Agustus 1840, malaikat tina Wahyu sapuluh turun, sarta panghukuman kana Protestantisme mimiti. Sajarah éta kaulang deui nepi ka unggal jéntréna.
In the Scriptures it is the “east wind” that sinks the ships of Tarshish, and brings down that great city Tyrus, and causes the kings and merchants to three times cry out, “woe, woe” (alas, alas). But in the passage of Isaiah we are considering, the day of the “east wind” is the day when God “stayeth his rough wind.” In this passage the “east wind” is held in check, so as to not prevent the work of the third angel; a work that is accomplished during the time of the latter rain. In this passage the subject of the “east wind” that is held in check, is identifying the latter rain, the work of the third angel, and the gathering out of God’s other children in Babylon. In that time period, the four angels are holding the four winds, during the time of the sealing of the one hundred and forty-four thousand.
Dina Kitab Suci, “angin ti wétan” anu ngalelepkeun kapal-kapal Tarsis, ngagulingkeun kota gedé Tirus éta, sarta nyababkeun para raja jeung padagang tilu kali sasauran, “cilaka, cilaka” (aduh, aduh). Nanging dina petikan Yesaya anu keur urang tinimbangan, poé “angin ti wétan” téh nyaéta poé nalika Allah “nahan angin-Na anu kasar.” Dina petikan ieu “angin ti wétan” téh ditahan sangkan henteu ngahalangan pagawean malaikat katilu; hiji pagawean anu diréngsékeun dina mangsa hujan panungtungan. Dina petikan ieu, perkara “angin ti wétan” anu keur ditahan téh nangtukeun hujan panungtungan, pagawean malaikat katilu, jeung ngumpulkeun kaluar anak-anak Allah anu séjén di Babul. Dina jangka waktu éta, opat malaikat keur nahan opat angin, dina mangsa pamegelan saratus opat puluh opat rébu.
And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. Revelation 7:1–3.
Sarta sanggeus éta kuring ningali opat malaikat nangtung di opat juru bumi, nyekel opat angin bumi, supaya angin ulah niup ka bumi, atawa ka laut, atawa kana hiji tangkal ogé. Jeung kuring ningali malaikat séjén naék ti beulah wétan, nyekel meterai Allah anu hirup; sarta manéhna ngagorowok ku sora tarik ka opat malaikat anu dipaparin kawasa pikeun ngaruksak bumi jeung laut, saurna, “Ulah ngaruksak bumi, atawa laut, atawa tatangkalan, nepi ka kami geus mere meterai dina tarang para abdi Allah urang.” Wahyu 7:1–3.
The staying of the “east wind,” the holding of the “angry nations” and the holding of the “four winds” all occur during the latter rain, for it is the period of the latter rain that the seal of God is placed upon His people. The four winds that are being restrained by the four angels are a symbol of Islam.
Ditahanna “angin ti wetan,” ditahanana “bangsa-bangsa anu ambek,” jeung ditahanana “opat angin,” kabéhanana lumangsung dina mangsa hujan panungtung, sabab dina mangsa hujan panungtung éta meterai Allah diteundeun ka umat-Na. Opat angin anu keur ditahan ku opat malaikat téh mangrupakeun lambang Islam.
“Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.
“Malaikat keur nahan opat angin, anu dilambangkeun minangka kuda ngamuk nu hayang leupas sarta ngagubrag nyéréd ka sakuliah beungeut bumi, mawa karuksakan jeung maot dina jalanna.
“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.
“Naha urang rék tetep saré di sisi pisan tina dunya langgeng? Naha urang kudu tumpul, tiis, jeung paéh? Aduh, mugi di jemaat-jemaat urang aya Roh jeung napas Allah anu dihembuskeun ka umat-Na, supaya maranéhna nangtung dina suku maranéhna sarta hirup. Urang perlu ningali yén jalanna heureut, jeung gapurana sesek. Tapi nalika urang ngaliwatan gapura anu sesek éta, kalembaranana taya wates.” Manuscript Releases, jilid 20, 217.
We will consider these realities further in the next article, for it is “in the days of these kings”, represented by the eighth kingdom of Bible prophecy, that “is of the seven” kingdoms, that God sets up an everlasting kingdom.
Urang bakal mertimbangkeun deui kanyataan-kanyataan ieu dina artikel salajengna, sabab nya éta “dina mangsa raja-raja ieu”, anu digambarkeun ku karajaan ka dalapan dina nubuat Alkitab, anu “asalna tina tujuh” karajaan, yén Allah ngadegkeun hiji Karajaan anu langgeng.
And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure. Daniel 2:44, 45.
Jeung dina mangsa raja-raja ieu, Allah sawarga baris ngadegkeun hiji karajaan, anu moal kungsi dibinasakeun; jeung eta karajaan moal dipasrahkeun ka bangsa sejen, tapi bakal ngarempag nepi ka musnah sakabeh karajaan ieu, sarta eta bakal nangtung salalanggengna. Ku sabab maneh nempo yen eta batu dipotong kaluar tina gunung lain ku leungeun, sarta yen eta ngarempag nepi ka remuk beusi, tambaga, taneuh liat, pérak, jeung emas; Allah anu agung geus nganyatakeun ka raja naon anu bakal kajadian sanggeus ieu: jeung eta impian teh pasti, sarta tafsirna teh yakin. Daniel 2:44, 45.