All ye inhabitants of the world, and dwellers on the earth, see ye, when he lifteth up an ensign on the mountains; and when he bloweth a trumpet, hear ye. Isaiah 18:3.

Sakumna pangeusi saalam dunya, jeung sakumna nu nyicingan bumi, tingal maraneh, waktu Mantenna ngadegkeun hiji panji di gunung-gunung; jeung waktu Mantenna niup tarompét, dangukeun maraneh. Yesaya 18:3.

The messenger represented as Elijah proclaiming the message represented by Moses is slain in the streets by a beast that ascends from the bottomless pit. After being trampled down for a period represented by the “curse” of Moses which is the “scattering” of Leviticus twenty-six the Holy Spirit enters into their dead bodies through God’s Word. They then stand up and thereafter ascend up into heaven. A message that is represented as in heaven is the everlasting gospel of the three angels.

Utusan anu digambarkeun minangka Élia nu ngawartakeun amanat anu dilambangkeun ku Musa, dipaéhan di jalan-jalan ku hiji sato galak anu naék ti jurang anu taya dasarna. Sanggeus diinjak-injak salila hiji mangsa anu dilambangkeun ku “kutuk” Musa, nyaéta “panyebaran” dina Imamat dua puluh genep, Roh Suci asup kana awak-awak maranéhna anu paéh ngaliwatan Firman Allah. Tuluy maranéhna nangtung, sarta satuluyna naék ka sawarga. Hiji amanat anu digambarkeun minangka aya di sawarga nyaéta Injil langgeng tina tilu malaikat.

And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people. Revelation 14:6.

Saterusna kuring ningali malaikat séjén ngalayang di tengah langit, mawa Injil anu langgeng pikeun diwawarkeun ka jalma-jalma anu nyicingan bumi, ka unggal bangsa, ka unggal suku, ka unggal basa, jeung ka unggal umat. Wahyu 14:6.

Before Elijah and Moses ascend into heaven they first would stand upon their feet.

Saméméh Elia jeung Musa naék ka sawarga, maranéhna heula kudu nangtung dina suku sorangan.

And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. Revelation 11:11, 12.

Jeung sanggeus tilu poé satengah, Roh hirup ti Allah asup ka maranéhna, sarta maranéhna nangtung dina sukuna; jeung kasieun anu kacida gedéna tumiba kana jalma-jalma anu ningali maranéhna. Jeung maranéhna ngadéngé sora anu tarik ti sawarga, nyebut ka maranéhna, “Naék ka dieu.” Jeung maranéhna naék ka sawarga dina méga; sarta musuh-musuhna ningali maranéhna. Wahyu 11:11, 12.

Every prophet agrees with the other prophets and they all come together in the book of Revelation. The book of Ezekiel teaches that when the Spirit enters into men they stand upon their feet.

Saban nabi saluyu jeung nabi-nabi séjén, sarta maranéhna sadayana ngahiji dina kitab Wahyu. Kitab Yehezkiel ngajar yén nalika Roh asup ka jero manusa, maranéhna nangtung dina sukuna.

And he said unto me, Son of man, stand upon thy feet, and I will speak unto thee. And the spirit entered into me when he spake unto me, and set me upon my feet, that I heard him that spake unto me. Ezekiel 2:1, 2.

Sarta anjeunna nimbalan ka sim kuring, “Eh anak manusa, nangtunglah dina suku maneh, sarta Kami rek nyarita ka maneh.” Tuluy Roh asup ka jero sim kuring nalika Anjeunna nimbalan ka sim kuring, sarta ngadegkeun sim kuring dina suku sim kuring, nepi ka sim kuring ngadangu Anjeunna anu nyarita ka sim kuring. Yehezkiel 2:1, 2.

Ezekiel represents God’s people in the “last days” who are dead, yet they hear God speak, and the reception of God’s Word brings the presence of the Holy Spirit and they then stand upon their feet. Those in Revelation who have been slain and left in the street to be trampled down for twelve hundred and sixty symbolic days also hear God’s Word, which conveys the Holy Spirit into their hearts and minds and they stand upon their feet. Ezekiel informs us what the Word of God is that they hear, which in turn brings the entire movement represented by Moses and Elijah that has been dead in the streets back to life, and causes them to stand.

Yehezkiel ngalambangkeun umat Allah dina “poé-poé panungtungan” anu geus paéh, nanging maranéhna ngadéngé Allah nyarita, sarta panarimaan kana Firman Allah mawa ayana Roh Suci, tuluy maranéhna nangtung dina suku sorangan. Maranéhna anu aya dina Wahyu, anu geus dipaéhan sarta ditinggalkeun di jalan pikeun diinjak-injak salila sarébu dua ratus genep puluh poé lambang, ogé ngadéngé Firman Allah, anu nganteurkeun Roh Suci kana hate jeung pikiran maranéhna, sarta maranéhna nangtung dina suku sorangan. Yehezkiel ngawartosan ka urang naon Firman Allah anu didéngé ku maranéhna, anu saterusna ngahirupkeun deui sakabéh gerakan anu dilambangkeun ku Musa jeung Elia, anu geus paéh di jalan-jalan, sarta nyababkeun maranéhna nangtung.

The hand of the Lord was upon me, and carried me out in the spirit of the Lord, and set me down in the midst of the valley which was full of bones, And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry. And he said unto me, Son of man, can these bones live? And I answered, O Lord God, thou knowest. Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the Lord. Thus saith the Lord God unto these bones; Behold, I will cause breath to enter into you, and ye shall live: And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the Lord. So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone. And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them. Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord God; Come from the four winds, O breath, and breathe upon these slain, that they may live. So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army. Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts. Therefore prophesy and say unto them, Thus saith the Lord God; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel. And ye shall know that I am the Lord, when I have opened your graves, O my people, and brought you up out of your graves, And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the Lord have spoken it, and performed it, saith the Lord. Ezekiel 37:1–14.

Panangan PANGERAN ngawasa ka sim kuring, sarta mawa sim kuring kaluar ku Roh PANGERAN, tuluy nempatkeun sim kuring di tengah lebak anu pinuh ku tulang. Mangka Anjeunna ngajurung sim kuring ngurilingan eta tulang-tulang; sarta, behold, kacida lobana di lebak anu lega eta; jeung, lo, eta tulang-tulang geus kacida garingna. Sarta Anjeunna ngandika ka sim kuring, “Anaking manusa, naha tulang-tulang ieu bisa hirup?” Sim kuring ngawaler, “Nun PANGERAN Allah, Gusti nu uninga.” Mangka Anjeunna ngandika deui ka sim kuring, “Nubuatkeun ka tulang-tulang ieu, sarta ucapkeun ka eta, He eh tulang-tulang garing, dengekeun pangandika PANGERAN. Kieu timbalan Nun PANGERAN Allah ka tulang-tulang ieu: Behold, Kami rek ngasupkeun napas ka maraneh, sarta maraneh bakal hirup. Kami bakal nempelkeun urat-urat ka maraneh, ngagedekeun daging kana maraneh, nutupan maraneh ku kulit, sarta ngasupkeun napas ka maraneh, nepi ka maraneh hirup; sarta maraneh bakal nyaho yen Kami teh PANGERAN.” Ku kituna sim kuring banjur bernubuat sakumaha diparentahkeun ka sim kuring; sarta waktu sim kuring bernubuat, aya sora, jeung behold, aya gogeteran, sarta tulang-tulang teh silih ngadeukeutan, unggal tulang ka pasanganna. Sarta nalika sim kuring nengetan, lo, urat-urat jeung daging tumuwuh dina eta, sarta kulit nutupan eta di luhurna; tapi can aya napas dina eta. Mangka Anjeunna ngandika ka sim kuring, “Nubuatkeun ka angin, nubuatkeun, anaking manusa, sarta ucapkeun ka angin, Kieu timbalan Nun PANGERAN Allah: He napas, datanglah ti opat jurusan angin, sarta embuskeun ka ieu jelema-jelema anu paeh dipaehan, supaya maranehna hirup.” Ku kituna sim kuring bernubuat sakumaha Anjeunna marentahkeun ka sim kuring, sarta napas asup ka maranehna, tuluy maranehna hirup, sarta nangtung dina suku maranehna, hiji balad anu kacida gedena. Tuluy Anjeunna ngandika ka sim kuring, “Anaking manusa, tulang-tulang ieu teh sakumna kulawarga Israil. Behold, maranehna nyebutkeun, ‘Tulang kami geus garing, harepan kami geus sirna; kami geus dipisahkeun ti bagianna masing-masing.’ Ku sabab eta nubuatkeun, sarta ucapkeun ka maranehna, Kieu timbalan Nun PANGERAN Allah: Behold, he umat Kami, Kami rek muka kubur-kubur maraneh, sarta ngaluarkeun maraneh ti jero kubur-kubur maraneh, tuluy mawa maraneh ka tanah Israil. Sarta maraneh bakal nyaho yen Kami teh PANGERAN, nalika Kami geus muka kubur-kubur maraneh, he umat Kami, sarta ngaluarkeun maraneh ti jero kubur-kubur maraneh, sarta bakal nempatkeun Roh Kami dina maraneh, nepi ka maraneh hirup, jeung Kami bakal nempatkeun maraneh di tanah maraneh sorangan; mangka maraneh bakal nyaho yen Kami, PANGERAN, geus ngandika kitu sarta geus ngalaksanakeunana,” timbalan PANGERAN. Yehezkiel 37:1–14.

Daniel and John represent God’s one hundred and forty-four thousand in the “last days” who have been symbolically killed and resurrected. John in the boiling oil, Daniel in the lion’s den. The movement that was an offspring of its Laodicean mother is symbolically slain and thereafter resurrected, thus becoming the eighth that is of the seven. It is the resurrection of the sixth church, which was Philadelphia that becomes the eighth, though it is not a church but a movement. At the end of a period where they remain unburied, that they might be trampled down by those that are celebrating their deaths, they stand upon their feet as a mighty army. They stand up because they hear a message from God’s Word. Any corpse that has been in the street for over three years has rotted away to the point that all that would remain would be bones.

Daniel jeung Yohanes ngawakilan saratus opat puluh opat rébu umat Allah dina “poé-poé panungtungan” anu sacara simbolis geus dipaéhan sarta dihirupkeun deui. Yohanes dina minyak nu ngagolak, Daniel dina guha singa. Gerakan anu mangrupa turunan ti indungna, Laodikea, sacara simbolis dipaéhan tuluy satuluyna dihirupkeun deui, ku kituna jadi nu kadalapan anu asalna tina nu tujuh. Ieu téh kabangkitan garéja nu kagenep, nyaéta Filadelfia, anu jadi nu kadalapan, sanajan éta lain garéja tapi hiji gerakan. Dina ahir hiji mangsa nalika maranéhna tetep teu dikurebkeun, supaya bisa diinjak-injak ku jalma-jalma anu keur ngarayakeun pati maranéhna, maranéhna nangtung dina suku sorangan minangka hiji pasukan anu perkasa. Maranéhna nangtung sabab maranéhna ngadangu hiji amanat tina Firman Allah. Sagala mayit anu geus aya di jalan salila leuwih ti tilu taun bakal geus buruk nepi ka tahap anu kari tinggal tulang-tulangna wungkul.

“The dry bones need to be breathed upon by the Holy Spirit of God, that they may come into action, as by a resurrection from the dead.” Bible Training School, December 1, 1903.

“Tulang-tulang garing téh kudu dipapaésan ku napas ti Roh Suci Allah, supaya éta bisa hirup jeung ngalaksanakeun pagawéan, saolah-olah ku hiji hudang deui tina maot.” Bible Training School, December 1, 1903.

We are required to participate in the work of resurrecting ourselves. We do this by reading, hearing and keeping the things which are written.

Urang diwajibkeun milu ambil bagian dina pagawéan ngahudangkeun deui diri urang sorangan. Urang ngalakukeun ieu ku cara maca, ngadéngé, jeung ngalaksanakeun hal-hal anu dituliskeun.

“A revival of true godliness among us is the greatest and most urgent of all our needs. To seek this should be our first work.” Selected Messages, book 1, 121.

“Hiji kabangunan deui kasalehan sajati di antara urang téh mangrupakeun pangabutuh urang anu panggedéna jeung pangdaruratna ti sakabéh pangabutuh anu aya. Milarian ieu sakuduna jadi pagawean urang anu pangheulana.” Selected Messages, buku 1, 121.

The prophetic “Word” that produces this resurrection from a Laodicean experience unto the experience of Philadelphia comes from a message found in the books of Daniel and Revelation.

“Firman” nubuat anu ngahasilkeun ieu kabangkitan tina pangalaman Laodikea kana pangalaman Piladelpia asalna tina hiji amanat anu kapanggih dina kitab Daniel jeung Wahyu.

“When the books of Daniel and Revelation are better understood, believers will have an entirely different religious experience.” Testimonies to Ministers, 112–114.

“Lamun kitab Daniel jeung Wahyu leuwih kaharti kalawan hadé, jalma-jalma anu percaya bakal miboga pangalaman agama anu sagemblengna béda.” Testimonies to Ministers, 112–114.

The experience of the legal religion of Laodicea is changed by a life-giving message. The message of the Revelation of Jesus Christ is the message of His creative power, which most certainly is the power of God unto salvation for everyone that believes.

Pangalaman agama anu legalistis di Laodicea dirobah ku hiji amanat anu méré hirup. Amanat tina Wahyu Yesus Kristus nya éta amanat ngeunaan kakawasaan-Na anu nyipta, anu saéstuna pisan mangrupa kakawasaan Allah pikeun kasalametan ka unggal jalma anu percaya.

“What power must we have from God that icy hearts, having only a legal religion, should see the better things provided for them—Christ and His righteousness! A life-giving message was needed to give life to the dry bones.” Manuscript Releases, volume 12, 205.

“Kakuatan naon anu kudu urang tampi ti Allah, sangkan hate anu tiis, anu ngan boga agama sacara hukum wungkul, bisa ningali perkara-perkara anu leuwih hadé anu geus disadiakeun pikeun maranéhna—Kristus jeung kabeneran-Na! Pesen anu maparin hirup diperlukeun pikeun méré hirup ka tulang-tulang anu garing.” Manuscript Releases, jilid 12, 205.

The legal religion is a backslidden religion as represented by Adventism’s departure from the foundations in 1863 and onward.

Agama nu légal téh nyaéta agama nu murtad, sakumaha digambarkeun ku panyimpangan Adventisme tina pondasi-pondasi dina taun 1863 jeung satuluyna.

“I lay down my pen and lift up my soul in prayer, that the Lord would breathe upon his backslidden people, which are as dry bones, that they may live.” General Conference Bulletin, February 4, 1893.

“Kuring neundeun pulpén jeung ngangkat jiwa kuring dina doa, supaya Gusti ngahiup kana umat-Na anu geus mundur, anu ibarat tulang-tulang garing, sangkan maranéhna hirup.” General Conference Bulletin, 4 Pébruari 1893.

Jesus is “the faithful witness” in the Revelation.

Yesus teh “saksi anu satia” dina Wahyu.

And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God. Revelation 3:14.

Jeung ka malaikat jamaah urang Laodikea tuliskeun kieu: Kieu dawuhan Sang Amin, saksi anu satia jeung sajati, anu jadi awal tina ciptaan Allah. Wahyu 3:14.

Sister White informs us that it is Jesus who is the “faithful witness” that presents a “straight testimony” to the Laodiceans who are dead in trespasses and sin, and that just as with the message to the valley of dead dry bones, the message causes a shaking.

Sadérék White maparin ka urang yén Yesus téh “saksi anu satia” anu nampilkeun hiji “kasaksian anu lempeng” ka urang Laodikea anu paéh dina palanggaran jeung dosa, sarta yén saperti halna jeung amanat ka lebak pinuh ku tulang-tulang garing anu paéh, amanat éta ngabalukarkeun hiji guncangan.

“I asked the meaning of the shaking I had seen and was shown that it would be caused by the straight testimony called forth by the counsel of the True Witness to the Laodiceans. This will have its effect upon the heart of the receiver, and will lead him to exalt the standard and pour forth the straight truth. Some will not bear this straight testimony. They will rise up against it, and this is what will cause a shaking among God’s people.

“Kuring nanya harti tina goncangan anu ku kuring geus katempo, sarta dipintonkeun ka kuring yén éta bakal disababkeun ku kasaksian anu lempeng anu dikedalkeun ku pituduh ti Saksi Anu Sajati ka jemaat Laodikea. Ieu bakal mangaruhan kana hate jalma anu narimana, sarta bakal nungtun anjeunna pikeun ngangkat standar jeung ngocorkeun bebeneran anu lempeng. Sababaraha urang moal sanggup nanggung kasaksian anu lempeng ieu. Maranéhna bakal nangtung ngalawan éta, jeung ieu pisan anu bakal nyababkeun goncangan di antara umat Allah.

“I saw that the testimony of the True Witness has not been half heeded. The solemn testimony upon which the destiny of the church hangs has been lightly esteemed, if not entirely disregarded. This testimony must work deep repentance; all who truly receive it will obey it and be purified.

“Kuring ningali yén kasaksian ti Saksi anu Satia téh can satengahna dipaliré. Kasaksian anu khidmat, anu kana éta nasib gareja gumantung, geus dianggap enteng, upama lain dipopohokeun sagemblengna. Kasaksian ieu kudu ngahasilkeun tobat anu jero; sakur anu sabenerna narima éta, bakal nurut ka éta sarta bakal disucikeun.

“Said the angel, ‘List ye!’ Soon I heard a voice like many musical instruments all sounding in perfect strains, sweet and harmonious. It surpassed any music I had ever heard, seeming to be full of mercy, compassion, and elevating, holy joy. It thrilled through my whole being. Said the angel, ‘Look ye!’ My attention was then turned to the company I had seen, who were mightily shaken. I was shown those whom I had before seen weeping and praying in agony of spirit. The company of guardian angels around them had been doubled, and they were clothed with an armor from their head to their feet. They moved in exact order, like a company of soldiers. Their countenances expressed the severe conflict which they had endured, the agonizing struggle they had passed through. Yet their features, marked with severe internal anguish, now shone with the light and glory of heaven. They had obtained the victory, and it called forth from them the deepest gratitude and holy, sacred joy.

“Saurna malaikat, ‘Dangukeun!’ Teu lila tuluy kuring ngadéngé hiji sora kawas rupa-rupa alat musik, sadayana ngagema dina wirahma anu sampurna, amis tur harmonis. Eta ngaleuwihan sagala musik anu kungsi ku kuring didéngé, sarta karasa pinuh ku rahmat, welas asih, jeung kabungahan suci anu ngangkat jiwa. Eta ngageterkeun sakujur diri kuring. Saurna malaikat, ‘Tingalikeun!’ Perhatosan kuring tuluy dialihkeun ka rombongan anu geus ku kuring katingali, anu keur diguncang kalayan hebat. Ka kuring dipintonkeun jalma-jalma anu saméméhna ku kuring katingali keur ceurik jeung neneda dina kacida nyerina batin. Rombongan malaikat pangawal di sabudeureun maranéhna geus dilipatgandakeun, sarta maranéhna dipaparin pakarang perang ti hulu nepi ka suku. Maranéhna ngaléngkah dina tata tertib anu sampurna, saperti hiji pasukan soldadu. Raray maranéhna nganyatakeun peperangan anu beurat anu geus maranéhna tanggung, tarung anu nyiksa anu geus maranéhna liwatan. Sanajan kitu, pameunteu maranéhna, anu katandaan ku kasangsaraan batin anu jero, ayeuna nyinar ku cahaya jeung kamulyaan sawarga. Maranéhna geus ngahontal kameunangan, sarta eta nimbulkeun dina diri maranéhna rasa sukur anu pangjero-jerona jeung kabungahan suci, anu sakral.”

“The numbers of this company had lessened. Some had been shaken out and left by the way. The careless and indifferent, who did not join with those who prized victory and salvation enough to perseveringly plead and agonize for it, did not obtain it, and they were left behind in darkness, and their places were immediately filled by others taking hold of the truth and coming into the ranks. Evil angels still pressed around them, but could have no power over them.

“Jumlah jalma-jalma dina rombongan ieu geus ngurangan. Sabagian geus kaguncang nepi ka gugur sarta ditinggalkeun di sisi jalan. Anu lalawora jeung teu paduli, anu henteu ngahiji jeung jalma-jalma anu nganggap kameunangan jeung kasalametan cukup mulya nepi ka maranéhna terus-terusan nyuhunkeun sarta ngaberatan jiwa pikeun meunangkeunana, henteu narimana, sarta maranéhna ditinggalkeun di tukangeun dina poek, jeung tempat-tempat maranéhna geuwat dieusian ku batur anu nyekel bebeneran sarta asup kana barisan. Malaikat-malaikat jahat tetep ngadesek ngurilingan maranéhna, tapi teu boga kakawasaan naon-naon ka maranéhna.

“I heard those clothed with the armor speak forth the truth with great power. It had effect. Many had been bound; some wives by their husbands, and some children by their parents. The honest who had been prevented from hearing the truth now eagerly laid hold upon it. All fear of their relatives was gone, and the truth alone was exalted to them. They had been hungering and thirsting for truth; it was dearer and more precious than life. I asked what had made this great change. An angel answered, ‘It is the latter rain, the refreshing from the presence of the Lord, the loud cry of the third angel.’” Early Writings, 270, 271.

“Abdi ngadangu maranéhna anu ngagem pakarang perang nyaturkeun bebeneran kalawan kakawasaan anu kacida gedéna. Eta mawa pangaruh. Loba anu geus kabeungkeut; sabagian pamajikan ku salakina, jeung sabagian barudak ku kolotna. Jalma-jalma jujur anu saméméhna kungsi dicegah supaya henteu ngadangu bebeneran, ayeuna kalayan sumanget nampa eta. Sagala kasieun ka dulur-dulurna geus leungit, sarta ngan bebeneran wungkul anu dimulyakeun ku maranéhna. Maranéhna geus lapar jeung haus kana bebeneran; eta leuwih dipikanyaah jeung leuwih mulya tibatan hirup. Abdi nanya naon anu nyababkeun robahna anu gedé ieu. Hiji malaikat ngawaler, ‘Ieu teh hujan panungtungan, panyegeran ti payuneun Gusti, sora panyambat tarik malaikat katilu.’” Early Writings, 270, 271.

The straight testimony to Laodicea that raises up an army after a severe shaking is the message to the valley of dead dry bones, and those bones represent the message of Moses and the messenger Elijah that were slain in the street on July 18, 2020 by a beast from the bottomless pit.

Kasaksian anu lempeng ka Laodikea, anu ngadegkeun hiji pasukan sanggeus goncangan anu pohara hebat, nya éta amanat ka lebak pinuh ku tulang-tulang garing anu paéh; jeung éta tulang-tulang ngagambarkeun amanat Musa jeung utusan Élia anu dipaéhan di jalan dina tanggal 18 Juli 2020 ku hiji sato galak ti jurang anu taya dasarna.

“A straight testimony must be borne to our churches and institutions, to arouse the sleeping ones.’

“Kedah aya kasaksian anu teges kudu dipasihkeun ka gereja-gereja jeung lembaga-lembaga urang, pikeun ngahudangkeun jalma-jalma anu keur saré.”

“When the word of the Lord is believed and obeyed, steady advancement will be made. Let us now see our great need. The Lord cannot use us until he breathes life into the dry bones. I heard the words spoken: ‘Without the deep moving of the Spirit of God upon the heart, without its life-giving influence, truth becomes a dead letter.’” Review and Herald, November 18, 1902.

“Lamun pangandika PANGERAN dipercaya jeung diturut, kamajuan anu ajeg bakal kahontal. Hayu urang ayeuna ningali kana kabutuhan urang anu kacida gedéna. PANGERAN moal tiasa ngagunakeun urang nepi ka Mantenna ngambekan kahirupan kana tulang-tulang garing. Kuring ngadéngé kecap-kecap anu diucapkeun: ‘Lamun teu aya gerak anu jero ti Roh Allah kana hate, lamun teu aya pangaruh-Na anu maparin kahirupan, bebeneran jadi hurup anu paéh.’” Review and Herald, November 18, 1902.

We have shown that the four waymarks that represent the history of the seven thunders are represented in every reform line. In connection with that is the fact that in each reform line each of the four waymarks represent the same prophetic theme. With Moses the theme at each of the four waymarks typifying the seven thunders was the covenant with a chosen people. With David it was the ark of God. With Christ it was death and resurrection. With the Millerites it was the day for a year principle.

Urang geus némbongkeun yén opat waymarks anu ngawakilan sajarah tujuh guludug téh diwakilan dina unggal garis réformasi. Patali jeung éta aya kanyataan yén dina unggal garis réformasi, masing-masing tina opat waymarks ngawakilan téma nubuat anu sarua. Dina Musa, téma dina unggal opat waymarks anu ngalambangkeun tujuh guludug nyaéta perjangjian jeung hiji umat pilihan. Dina Daud, éta téh peti Allah. Dina Kristus, éta téh pupusna jeung hudang deui. Dina kaum Millerite, éta téh prinsip sapoé pikeun sataun.

With Future for America, it is Islam. Islam on September 11, 2001. It was again Islam on July 18, 2020 with the failed prediction, the first disappointment and the beginning of a tarrying time. The third waymark that produces a mighty army that stands up is the message of the four winds, which represents Islam, the “angry horse” of Bible prophecy.

Pikeun Future for America, éta nyaéta Islam. Islam dina 11 Séptémber 2001. Éta deui Islam dina 18 Juli 2020 ku ramalan anu gagal, kuciwa anu kahiji, jeung awal hiji waktos panundaan. Waymark katilu anu ngahasilkeun hiji tentara anu gagah perkasa anu nangtung téh nyaéta talatah ngeunaan opat angin, anu ngalambangkeun Islam, “kuda ambek” dina nubuat Kitab Suci.

“Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.

“Malaikat keur nahan opat angin, anu digambarkeun minangka hiji kuda amuk anu hayang ngabébaskeun diri sarta ngagerudug nyebrang kana beungeut sakuliah bumi, mawa karuksakan jeung pati dina lalampahanana.

“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 216, 217.

“Naha urang rék saré dina pasisian pisan dunya anu langgeng? Naha urang rék tumpul, tiis, jeung paéh? Aduh, mugi urang gaduh di gereja-gereja urang Roh jeung napas Allah anu ditiupkeun ka umat-Na, supaya maranéhna nangtung dina sukuna sarta hirup. Urang kedah ningali yén jalanna sempit, jeung gapurana heureut. Tapi nalika urang ngaliwat ngaliwatan gapura anu heureut éta, kalembaranana taya watesna.” Manuscript Releases, volume 20, 216, 217.

Immediately after Elijah and Moses stand up, they are lifted up to heaven as an ensign.

Sanggeus Élia jeung Musa ngadeg, maranéhna diangkat ka sawarga minangka hiji panji.

And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them. Revelation 11:12.

Sarta maranéhna ngadéngé hiji sora anu tarik ti sawarga, nyarios ka maranéhna, “Mundak ka dieu.” Tuluy maranéhna naék ka sawarga dina hiji mega; sarta musuh-musuh maranéhna ningali maranéhna. Wahyu 11:12.

We will address the ensign represented by Moses and Elijah in the next article.

Urang baris medar panji anu dilambangkeun ku Musa jeung Élia dina artikel salajengna.