As we return to identify the hidden history of verse forty it seems prudent to first review the basics of the first four articles of this series. The first of four articles in this series presented a prophetic interpretation, portraying Christ as the Lion of the tribe of Judah (and Alpha and Omega) who unseals portions of Daniel chapter eleven at pivotal moments to direct the final reform movement of the 144,000. It identifies that the history of the first and second angels aligns with the history of the third angel’s message, thus identifying that in 1989, (126 years after the 1863 Adventist rebellion), the Lion unsealed Daniel 11:40–45. Those unsealed verses trace the papacy’s 1798 deadly wound, its healing through a threefold union of a dragon, beast, and false prophet leading on to Armageddon at “the glorious holy mountain” of verse forty-five. As the one hundred and forty-four thousand movement nears the soon coming Sunday law in the United States, the hidden history of verse 40 (spanning 1989 to that Sunday law) began to be unsealed in July, 2023.
Nalika urang mulang pikeun ngaidentifikasi sajarah nu disumputkeun tina ayat kaopat puluh, sigana wijaksana lamun heula marios deui dasar-dasar tina opat artikel kahiji dina runtuyan ieu. Artikel kahiji tina opat artikel dina runtuyan ieu nampilkeun hiji tafsir nubuat, ngagambarkeun Kristus salaku Singa ti kaom Yuda (sareng Alfa jeung Omega) anu muka segel bagéan-bagéan Daniel pasal sabelas dina mangsa-mangsa nu nangtukeun pikeun ngarah gerakan pembaruan panungtungan tina 144.000. Ieu nétélakeun yén sajarah malaikat kahiji jeung kadua sajajar jeung sajarah amanat malaikat katilu, ku kituna nunjukkeun yén dina taun 1989, (126 taun sanggeus panghianatan Adventis taun 1863), éta Singa muka segel Daniel 11:40–45. Ayat-ayat nu geus dibuka segelna éta ngalacak tatu maot kapausan dina taun 1798, panyageuranna ngaliwatan hiji persatuan rangkep tilu antara naga, sato galak, jeung nabi palsu, anu terus ngarah ka Armagedon di “gunung suci anu mulya” dina ayat kaopat puluh lima. Nalika gerakan saratus opat puluh opat rébu beuki ngadeukeutan hukum Minggu nu baris geura datang di Amérika Sarikat, sajarah nu disumputkeun tina ayat 40 (nu ngawengku taun 1989 nepi ka hukum Minggu éta) mimiti dibuka segelna dina bulan Juli 2023.
Drawing on Ellen White’s commentary that the portion of the unsealed book of Daniel which related to the last days produces an “increase of knowledge” that prepares a people to stand. “Oil” is identified as the Holy Spirit, divine messages and character in the ten virgin’s parable. The unsealing triggered the threefold testing process of Daniel 12:10, where many are “purified, made white, and tried.” The history represents several prophetic points when prophecy was unsealed beginning with 1989, September 11, 2001 and July, 2023. Those various unsealing’s represent a period from 1989 unto 9/11, the period of 9/11 unto the soon coming Sunday law, and the period of the tarrying time from July 18, 2020 unto December 31, 2023 when the Midnight Cry message is progressively unsealed unto the Sunday law.
Ngandelkeun kana komentar Ellen White yén bagian tina kitab Daniel anu can dibuka segelna, anu patali jeung poé-poé panungtung, ngahasilkeun hiji “paningkatan pangaweruh” anu nyiapkeun hiji umat supaya bisa nangtung. “Minyak” diidéntifikasi minangka Roh Suci, pekabaran-pekabaran ilahi, jeung tabiat dina pasemon sapuluh parawan. Kabukana segel éta micu prosés panggeuing tilu rupa tina Daniel 12:10, di mana loba jalma “disucikeun, dijieun bodas, jeung diuji.” Sajarah éta ngawakilan sababaraha titik nubuat nalika nubuat dibuka segelna, dimimitian ku taun 1989, 11 Séptémber 2001, jeung Juli 2023. Rupa-rupa kabukana segel éta ngawakilan hiji mangsa ti 1989 nepi ka 9/11, mangsa ti 9/11 nepi ka hukum Minggu anu enggal datang, jeung mangsa waktu ngadagoan ti 18 Juli 2020 nepi ka 31 Désémber 2023, nalika pekabaran Midnite Cry saeutik-saeutik dibuka segelna nepi ka hukum Minggu.
The awakening of the candidates to be among the one hundred and forty-four thousand, represented by Ezekiel 37’s dry bones and Revelation eleven’s two witnesses who stand when filled with the Spirit is accomplished by the unsealing. If God’s people fail to awaken to this “precious light” showing perils like the papal power and Sunday law, heresies sift them (separating chaff from wheat). Earlier prophetic waymarks such as the 1888 Blair Bill and the Patriot Act are identified as prophetic warnings. The article identifies that all prior lines of prophetic history represented within Daniel chapter eleven repeats in verses 40-45. The article identifies that the image of the beast is formed first in the United States and then in the world as typified by 321 and the first Sunday law, followed by the global image of the beast typified by 538 as Michael stands up and probation closes.
Hudangna jalma-jalma anu dicalonkeun pikeun kaasup kana saratus opat puluh opat rébu, anu dilambangkeun ku tulang-tulang garing dina Hesekiel 37 jeung ku dua saksi dina Wahyu sabelas anu nangtung nalika dipinuhan ku Roh, kajadian ku jalan dibukana meterai. Lamun umat Allah gagal hudang kana “caang anu mulya” ieu anu némbongkeun bahaya-bahaya saperti kakawasaan kapapaan jeung hukum Minggu, ajaran-ajaran sesat bakal nyaring maranéhna (misahkeun hampas tina gandum). Pananda-pananda jalan nubuat anu leuwih tiheula, saperti Blair Bill 1888 jeung Patriot Act, diidéntifikasi minangka pangéling-ngéling nubuat. Éta tulisan nétélakeun yén sakabéh garis sajarah nubuat saméméhna anu diwakilan dina Daniel pasal sabelas diulang deui dina ayat 40-45. Éta tulisan ogé nétélakeun yén gambar sato galak téh mimiti dibentuk di Amérika Sarikat, tuluy di sakuliah dunya, sakumaha dilambangkeun ku 321 jeung hukum Minggu anu kahiji, teras dituturkeun ku gambar sato galak global anu dilambangkeun ku 538 nalika Mikail nangtung jeung mangsa kasempetan ditutup.
The second of the four articles continues the prophetic framework by identifying the Patriot Act of 2001 as the United States “speaking” in fulfillment of Revelation 13:11. The Patriot Act was the first of three constitutional repudiations that parallel the three waymarks at the beginning of the sixth kingdom of Bible prophecy; 1776 Declaration of Independence, 1789 Constitution, and 1798 Alien and Sedition Acts. 1888’s failed Blair Bill, a national Sunday-law attempt was withdrawn like unto Cestius’ siege in the year 66; both typifying 2001, when the Patriot Act initiated the image-of-the-beast testing period in the United States. The Patriot Act aligns with 1776, and replaced English “innocent until proven guilty” common law, with Roman “guilty until proven innocent” civil law. The middle waymark, represented by 1789—the Pelosi Trials beginning in January 2022—trampled procedural and substantive due process through political lawfare, false-flag operations, and agency corruption, openly denying fundamental rights. These three waymarks of speaking in the 2001 Patriot Act, 2022 Pelosi Trials, and the coming Sunday law progressively repudiate every principle of the U.S. Constitution.
Artikel anu kadua tina opat éta nuluykeun kerangka nubuat ku ngaidentipikasi Patriot Act taun 2001 minangka Amérika Sarikat “nyarita” dina minuhan Wahyu 13:11. Patriot Act mangrupa anu kahiji tina tilu panolakan kana konstitusi anu sajajar jeung tilu waymarks dina awal karajaan kagenep dina nubuat Alkitab; Declaration of Independence 1776, Constitution 1789, jeung Alien and Sedition Acts 1798. Blair Bill anu gagal dina taun 1888, nyaéta hiji usaha hukum Minggu nasional, ditarik deui sarupa jeung pangepungan Cestius dina taun 66; duanana ngalambangkeun taun 2001, nalika Patriot Act ngamimitian mangsa pangujian gambar sato galak di Amérika Sarikat. Patriot Act sajajar jeung 1776, sarta ngagantikeun common law Inggris “teu salah nepi ka kabuktian salah” ku civil law Romawi “salah nepi ka kabuktian teu salah”. Waymark anu di tengah, dilambangkeun ku 1789—Pelosi Trials anu dimimitian dina Januari 2022—ngaremuk due process anu prosedural jeung anu substantif ngaliwatan lawfare pulitik, operasi false-flag, jeung korupsi agénsi, bari sacara kabuka mungkir kana hak-hak dasar. Ieu tilu waymarks tina nyarita dina Patriot Act 2001, Pelosi Trials 2022, jeung hukum Minggu anu bakal datang, saeutik-saeutik nolak unggal prinsip dina Konstitusi A.S.
Then Protestantism joins hands with popery and spiritualism in the threefold union, at which point the United States speaks as a dragon, fully forms the image of the beast, fills its cup of probation, and ceases as the sixth kingdom. National apostasy is then followed by national ruin. The speaking at the Sunday law is typified by the beginning and first Sunday law of Constantine in 321 and then the ending and last Sunday law is represented by 538.
Tuluy Protestanisme ngahijikeun leungeunna jeung kapapaan sarta spiritualisme dina hiji persatuan tilu rupa; dina éta mangsa, Amérika Sarikat nyarita saperti naga, sampurna ngabentuk gambar sato galak, ngeusian cangkir masa cobaanana, sarta eureun jadi karajaan kagenep. Murtad nasional tuluy dituturkeun ku karuksakan nasional. Nyaritana dina hukum Minggu dilambangkeun ku awal jeung hukum Minggu anu kahiji ti Konstantinus dina taun 321, tuluy ahirna jeung hukum Minggu anu pamungkas dilambangkeun ku taun 538.
All of these events are hidden within the prophetic history of Daniel 11:40, which runs parallel to the Millerite and also Christ-to-cross lines. Revelation 12:15–16 portrays the Constitution as the “earth” that once swallowed the dragon’s flood of persecution, that ultimately speaks as the dragon at the soon coming Sunday law. Ellen White’s warning in Testimonies, volume 5 (pages 711 and 451, 452) that any religious legislation that concedes to the papacy, and that the Sunday law will reveal the dragon’s spirit; confirms the three steps of 1776, 1789, and 1798 are waymarks that typify the final three-step testing process that concludes at the final test and the testing process is what prepares God’s people to stand.
Sakabéh kajadian ieu kasumput di jero sajarah nubuat Daniel 11:40, anu sajajar jeung garis Millerite sarta ogé garis Kristus-nepi-ka-salib. Wahyu 12:15–16 ngagambarkeun Konstitusi salaku “bumi” anu baheula nyelekep caah panganiayaan ti naga, anu tungtungna bakal nyarita siga naga dina hukum Minggu anu baris geura datang. Panginget Ellen White dina Testimonies, jilid 5 (kaca 711 jeung 451, 452) yén sagala panerapan kaagamaan anu méré konsési ka kapapaan, sarta yén hukum Minggu bakal nembongkeun sumanget naga, negeskeun yén tilu léngkah 1776, 1789, jeung 1798 téh mangrupa waymarks anu ngalambangkeun prosés pangujian tilu-léngkah pamungkas anu ditungtungan dina ujian ahir, sarta prosés pangujian éta anu nyiapkeun umat Allah sangkan sanggup nangtung.
The third article elaborates further on Ellen White’s warnings in Testimonies, volume 5, pages 451, 452, asserting that the soon coming Sunday law in the United States marks the decisive moment when the nation fully disconnects from righteousness, accomplishes the threefold union (Protestantism grasping Romanism and spiritualism). The United States then repudiates every constitutional principle as a Protestant and republican government, and propagates papal delusions. This is the signal that the limit of God’s forbearance has been reached, thus filling up the nation’s cup of iniquity, prompting the angel of mercy’s departure and initiating national ruin. Then the answer to the martyrs’ cry from the fifth seal of, “How long?” arrives as a second group of papal martyrs is made up. The dragon’s spirit is revealed when the “Sunday movement” speaks—serving as the modern “abomination of desolation” (spoken of by Daniel and referenced by Christ) as a sign to flee the cities before destruction. The Sunday law is the conclusion of the progressive repudiation of the Constitution that began in 2001 with the Patriot Act (typified by the 1888 Blair Bills, Cestius’s 66 AD siege, Christ’s baptism, August 11, 1840 and The Declaration of Independence).
Artikel katilu ngajentrekeun leuwih jero deui ngeunaan pangéling-pangéling Ellen White dina *Testimonies*, jilid 5, kaca 451, 452, ku netelakeun yén hukum Minggu anu bakal geura datang di Amérika Sarikat nandaan waktu anu nangtukeun nalika éta bangsa pegat sacara lengkep tina kabanaran, ngalaksanakeun persatuan tilu rangkep (Protestanisme ngagandong Romanisme jeung spiritualisme). Amérika Sarikat tuluy mungkir kana unggal prinsip konstitusionalna salaku pamaréntahan Protestan jeung républik, sarta nyebarkeun kasasaran kapapaan. Ieu mangrupikeun tanda yén wates kasabaran Allah geus kahontal, sahingga ngeusian cangkir kajahatan éta bangsa, ngagerakkeun angkatna malaikat rahmat sarta ngamimitian ruksakna bangsa. Saterusna, jawaban kana ceurik para martir tina meterai kalima, “Sabaraha lila deui?” datang nalika kelompok kadua para martir kapapaan geus kacumponan. Roh naga téh diungkabkeun nalika “gerakan Minggu” nyarita—ngawula minangka “kakajian nu ngancurkeun” modéren (anu diomongkeun ku Daniel jeung dirujuk ku Kristus) minangka tanda pikeun ngungsi ti kota-kota saméméh karuksakan. Hukum Minggu téh mangrupa kacindekan tina panyingkiran bertahap kana Konstitusi anu dimimitian dina taun 2001 ku *Patriot Act* (ditipikeun ku *Blair Bills* taun 1888, pangepungan Cestius taun 66 M, baptisan Kristus, 11 Agustus 1840, jeung *The Declaration of Independence*).
The period of the formation of the image of the beast in the United States includes a complicated dual line, involving parallel Republican (political) and Protestant (religious) “horns” that ultimately unite in church-state enforcement of Sunday laws. The relationship mirrors the papal beast’s woman-over-beast control and is fully manifested at the overturning of the Constitution’s core principle of the separation of church and state.
Mangsa kabentukna gambar sato galak di Amérika Sarikat ngawengku hiji garis ganda anu pajeulit, ngalibetkeun dua “tanduk” anu sajajar, nyaéta Républikan (pulitik) jeung Protestan (agamis), anu ahirna ngahiji dina panegakan hukum-hukum Minggu ku gabungan garéja jeung nagara. Hubungan éta ngagambarkeun pangawasa awéwé kana sato galak dina sato galak kapapaan, sarta katémbong sapinuhna dina mangsa dibalikeunana prinsip inti Konstitusi ngeunaan pamisahan antara garéja jeung nagara.
Internally, the image of the beast testing time tests character formation (Christ’s image versus Satan’s beast image) among all people, separating wise and foolish virgins, while externally identifying the latter days political struggles, alliances and broken treaties. The 2001 unto the Sunday law period initiates the sprinkling of the latter rain (beginning when the Revelation 18 angel descended on September 11, 2001, lightening the earth via the fall of New York’s great buildings). 9/11 begins the sifting of Laodicean Seventh-day Adventism through acceptance or rejection of the “little book” message that is to be eaten as in Revelation 10. The wheat and tares remain together until their separation at the Sunday law, when the one hundred and forty-four thousand are lifted up as the ensign and the arrival of the full outpouring of the latter rain during the worldwide image-of-the-beast formation, typified by 321 to 538. Then the gathering of the great multitude from Babylon commences until Michael stands up and probation closes. This aligns with judgment beginning first with God’s house from 9/11, then to the eleventh-hour workers post-Sunday law.
Sacara internal, mangsa pangujian gambar sato galak nguji kabentukna tabiat (gambar Kristus lawan gambar sato galak Iblis) di antara sakumna jalma, misahkeun parawan-parawan anu wijaksana jeung anu bodo, sedengkeun sacara eksternal éta nandaan pergumulan pulitik, pakumpulan, jeung perjangjian-perjangjian anu dipatalikeun dina poé-poé panungtungan. Mangsa ti 2001 nepi ka hukum Minggu ngamimitian pancuran awal hujan panungtungan (dimimitian nalika malaikat Wahyu 18 turun dina 11 Séptémber 2001, nerapkeun cahaya ka bumi ku ragragna wangunan-wangunan agung New York). 9/11 ngamimitian panyaringan Adventisme Poe Katujuh Laodikia ngaliwatan narima atawa nolak pesen “buku leutik” anu kudu didahar sakumaha dina Wahyu 10. Gandum jeung jukut liar tetep babarengan nepi ka dipisahkeunana dina hukum Minggu, nalika saratus opat puluh opat rébu diangkat jadi panji, jeung datangna curahan pinuh hujan panungtungan dina mangsa kabentukna gambar sato galak sacara sadunya, anu dilambangkeun ku 321 nepi ka 538. Saterusna, pangumpulan jalma réa anu agung ti Babul dimimitian nepi ka Mikail jumeneng sarta mangsa kasempetan rahmat ditutup. Ieu saluyu jeung pangadilan anu mimiti dimimitian ti kulawarga Allah ti saprak 9/11, tuluy ka para pagawe jam ka-sabelas sanggeus hukum Minggu.
The third article emphasizes that surviving the period when celestial glory and past persecutions are blended and repeated requires prior mastery of prophecy, via line-upon-line methodology of Isaiah 28. The methodology is exemplified by Daniel’s worthies, Christ’s disciples pre-Pentecost, and Shadrach, Meshach, and Abednego at the furnace who are typify as those who are prepared to stand securely on “It is written,” amid Satan’s marvelous workings and counterfeits.
Artikel katilu negeskeun yén pikeun salamet dina mangsa nalika kamulyaan sawarga jeung panganiayaan baheula dihijikeun sarta diulang deui, diperlukeun pangawasa saméméhna kana nubuat, ngaliwatan métodologi baris demi baris tina Yesaya 28. Métodologi éta dipintonkeun ku jalma-jalma utama dina kitab Daniel, ku murid-murid Kristus saméméh Pentakosta, sarta ku Sadrakh, Mesakh, jeung Abednego dina tungku seuneu, anu jadi perlambang jalma-jalma anu geus disiapkeun pikeun nangtung pageuh dina “Aya katulisan,” di tengah karya-karya ajaib Iblis jeung pamalsuan-pamalsuanana.
The fourth article explains that the prophetic testing process of the formation of the image of the beast in the United States runs parallel to and is intertwined with the three constitutional waymarks (Patriot Act in 2001 as the initial “speaking,” Pelosi Trials in 2022 as the middle, and the Sunday law as the final). The testing process prepares the wise virgins (the 144,000) to endure the crowning trial of persecution that begins at the Sunday law, when national apostasy leads to ruin. Satan then unleashes marvelous counterfeits (claiming to be God with miracles), and celestial glory blends with repeated past persecutions, allowing God’s people to walk unmoved in the light proceeding from God’s throne. This preparation mirrors Christ’s strategy in John six (as commented on in The Desire of Ages, 394), where He permitted a severe test to weed out self-seeking followers early, strengthening the true disciples for their ultimate trial (Gethsemane, betrayal, crucifixion) by His presence. Similarly, the image-of-the-beast test—encompassing the internal character formation (Christ’s image vs. Satan’s beast image) and external church-state union overturning separation of church and state—sifts Laodicean Adventism. The test purifies the wise through acceptance of the unsealed message via the line-upon-line methodology of, Isaiah 28.
Artikel kaopat ngajelaskeun yén prosés ujian kenabian dina kabentukna gambar sato galak di Amérika Sarikat lumangsung sajajar jeung silih anyam jeung tilu pananda konstitusional (Patriot Act taun 2001 minangka “nyarita” anu mimiti, Pelosi Trials taun 2022 minangka anu tengah, jeung hukum Minggu minangka anu pamungkas). Prosés ujian éta nyiapkeun parawan-parawan wijaksana (anu 144.000) supaya sanggup nahan ujian puncak panganiayaan anu dimimitian dina hukum Minggu, nalika murtad nasional ngabalukarkeun karuksakan. Sétan tuluy ngaleupaskeun pamalsuan-pamalsuan anu matak pikaheraneun (ngaku dirina Allah kalayan mujijat-mujijat), sarta kamulyaan sawarga ngahiji jeung panganiayaan-panganiayaan nu kungsi kajadian baheula anu terus diulang deui, sahingga umat Allah tiasa leumpang kalayan teu kagoyang dina cahaya anu medal ti tahta Allah. Persiapan ieu ngagambarkeun strategi Kristus dina Yohanes genep (sakumaha dikoméntaran dina The Desire of Ages, 394), nalika Anjeunna ngantepkeun hiji ujian anu beurat pikeun nyisihan ti mimiti para pengikut anu neangan kapentingan dirina sorangan, ku kituna nguatkeun murid-murid anu sajati pikeun ujian ahir maranéhna (Getsemani, panghianatan, panyaliban) ku ayana Anjeunna. Kitu deui, ujian gambar sato galak—anu nyakup kabentukna watak batiniah (gambar Kristus sabalikna gambar sato galakna Sétan) jeung ngahijina garéja jeung nagara sacara lahiriah anu ngabolaykeun pamisahan antara garéja jeung nagara—nyaring Adventisme Laodikia. Ujian éta ngamurnikeun anu wijaksana ku narima pesen anu can disegel ngaliwatan metodologi garis demi garis tina Yesaya 28.
The unsealed light is the light of the seventh seal (Revelation 8:1–5), manifested as fire cast to earth in answer to the saints’ prayers, as typified by the tongues of fire at Pentecost’s outpouring. The unsealed light was also represented by the Millerite midnight cry (which prepared entry by faith into the Most Holy Place), and which will be fulfilled in the modern midnight cry unsealed in July 2023, within Daniel 11:40’s hidden history.
Caang anu teu diségél nyaéta cahaya tina segel katujuh (Wahyu 8:1–5), anu dimanifestasikeun minangka seuneu anu dialungkeun ka bumi minangka jawaban kana doa-doa para wali, sakumaha dilambangkeun ku létah-létah seuneu dina curahan Pentakosta. Caang anu teu diségél éta ogé dilambangkeun ku patinggor peuting satengahing peuting golongan Millerite (anu nyiapkeun asup ku iman kana Tempat Nu Maha Suci), sarta éta bakal kacumponan dina patinggor modern satengahing peuting anu teu diségél dina Juli 2023, dina sajarah nu disumputkeun tina Daniel 11:40.
The message of the latter rain sprinkling since 9/11, along with the increase of knowledge on the papacy and the Sunday law, accompanied with the unsealing of the seven thunders, the hidden history of verse forty are all encompassed in the unsealing of the Revelation of Jesus Christ. The detailed prophetic illumination of the image-of-the-beast formation; including both the Republican and Protestant horns’ struggles, political parties, Laodicean Adventism, 144,000 emergence, Islam’s third woe, Russia, UN, papal power, and Hasmonaean parallels equips the wise to recognize and appropriate God’s leading without forgetting past guidance (Testimonies to Ministers, 31).
Pesen panyiprat hujan ahir saprak 9/11, sasarengan jeung nambahanana pangaweruh ngeunaan kapausan jeung hukum Minggu, dibarengan ku dibukana segel tujuh guludug, sajarah nu disumputkeun tina ayat kaopat puluh, sakabéhna kalangkepan dina dibukana segel Wahyu Yesus Kristus. Panerangan nubuat anu rinci ngeunaan kabentukna gambar ka sato galak; kaasup perjuangan tanduk Républikan jeung Protestan, partéy-partéy pulitik, Adventisme Laodikea, mucunghulna 144.000, cilaka katilu Islam, Rusia, PBB, kakawasaan paus, jeung pararel Hasmonaean, ngalengkepan jalma-jalma wijaksana pikeun mikawanoh sarta narima pamingpinan Allah tanpa mopohokeun pituduh baheula (Testimonies to Ministers, 31).
By eating the “little book” (Revelation 10), internalizing the history in advance through Berean study, the one hundred and forty-four thousand gain discernment to stand securely on, “It is written,” amid Satan’s deceptions. Their preparation allows them to avoid drawing back to perdition (Hebrews 10:37–39; Habakkuk 2:4), and they are thereafter manifested as tried-and-tested overcomers who keep God’s commandments (especially the fourth) and the faith of Jesus. They are those who navigate the final crisis where the just live by faith, protected by angels, while the foolish (who reject the methodology and message) face strong delusion and are without hope. This aligns with Testimonies, volume 9’s chapter For the Coming of the King, (beginning at page 11) with its 9/11 symbolism, thus identifying the period of 9/11 to the Sunday law as the sealing time where the wise understand Daniel eleven’s completion and fear nothing except forgetting God’s leading in past sacred histories.
Ku “ngadahar kitab alit” (Wahyu 10), nya éta ngainternalisasikeun sajarah ti heula ngaliwatan ulikan gaya Berea, saratus opat puluh opat rébu meunang kamampuhan ngabédakeun sangkan bisa nangtung pageuh dina, “Aya katuliskeun,” di tengah tipu daya Sétan. Persiapan maranéhna ngamungkinkeun maranéhna nyingkahan mundur kana karuksakan (Ibrani 10:37–39; Habakuk 2:4), sarta satuluyna maranéhna dipintonkeun minangka jalma-jalma nu geus kabuktian ku pangalaman jeung ku ujian minangka nu meunang kameunangan, anu ngajaga parentah-parentah Allah (utamana parentah kaopat) jeung iman Yesus. Maranéhna téh jalma-jalma anu ngaliwatan krisis panungtungan, nalika jalma-jalma bener hirup ku iman, dijaga ku malaikat, ari nu bodo (anu nolak métodologi jeung amanatna) nyanghareupan kasasab anu pohara kuat sarta taya pangharepan. Ieu saluyu jeung Testimonies, jilid 9, bab For the Coming of the King, (dimimitian dina kaca 11) kalayan simbolisme 9/11-na, ku kituna nandaan mangsa ti 9/11 nepi ka hukum Minggu minangka waktu pamaséalan, nalika nu wijaksana ngartos réngséna Daniel sabelas sarta teu sieun kana nanaon iwal poho kana pamingpinan Allah dina sajarah-sajarah suci baheula.
The four articles collectively present a prophetic interpretation of Christ, as the Lion of the tribe of Judah, and the Alpha and the Omega who unseals portions of Daniel chapter eleven at key moments to guide the final reform movement of the one hundred and forty-four thousand. In 1989, 126 years after the 1863 Adventist “rebellion,” the Lion unsealed Daniel 11:40–45, revealing the papacy’s 1798 deadly wound healing at the threefold union (dragon, beast, and false prophet) of verse forty-one and leading to Armageddon, “the glorious holy mountain” where the papacy receives her final judgment in verse forty-five. The unsealing initiates the movement’s beginning, producing an “increase of knowledge” (Selected Messages, book 2) on “the papacy and Sunday law”, triggering the threefold testing of being “purified, made white, and tried” as represented in Daniel 12:10.
Opat artikel éta sacara babarengan nampilkeun hiji tafsir nubuat ngeunaan Kristus salaku Singa ti kaom Yuda, sarta Alfa jeung Omega, anu muka segel sabagian tina Daniel pasal sabelas dina mangsa-mangsa anu penting pikeun nungtun gerakan reformasi pamungkas tina saratus opat puluh opat rébu. Dina taun 1989, 126 taun sanggeus “pemberontakan” Adventis taun 1863, Singa muka segel Daniel 11:40–45, ngungkabkeun cageurna tatu paéh kapausan dina taun 1798 dina persatuan tilu rupa (naga, sato galak, jeung nabi palsu) dina ayat kaopat puluh hiji, sarta ngarah kana Armageddon, “gunung suci anu mulya,” tempat kapausan nampi pangadilan pamungkasna dina ayat kaopat puluh lima. Muka segel éta ngamimitian awal gerakan éta, ngahasilkeun hiji “paningkatan pangaweruh” (Selected Messages, buku 2) ngeunaan “kapausan jeung hukum Minggu”, anu micu tés tilu rupa, nyaéta “dimurnikeun, dijadikeun bodas, jeung diuji,” sakumaha dilambangkeun dina Daniel 12:10.
We will continue these thoughts in the next article.
Urang bakal neruskeun ieu pikiran-pikiran dina artikel salajengna.