We left off the last article by writing, “Verses 10–15 represent three proxy wars accomplished by the king of the north, the papal power, from 1989 to the Sunday law.” These three proxy wars begin with the identification of the United States in verse 40 as “chariots, ships, and horsemen.”
Urang ngeureunkeun artikel nu pamungkas ku nulis kieu, “Ayat 10–15 ngagambarkeun tilu perang proksi anu dilaksanakeun ku raja kalér, kakawasaan kapapaan, ti taun 1989 nepi ka hukum Minggu.” Tilu perang proksi ieu dimimitian ku idéntifikasi Amérika Sarikat dina ayat 40 minangka “karéta perang, kapal-kapal, jeung pasukan berkuda.”
The next proxy war, represented by verse 11 and its historical fulfillment at the Battle of Raphia in 217 BC, was between Ptolemy IV Philopator, the southern king of Egypt, and Antiochus the Great, also called Antiochus Magnus, of the Seleucid Empire. Antiochus had fulfilled verse 10 when he retaliated against Egypt for his northern kingdom’s defeat and loss of possessions, retaking all the geography the southern kingdom had previously seized from his kingdom. He did so but stopped at the border of Egypt, thus fulfilling verse 10 and typifying 1989.
Perang proksi saterusna, nu dilambangkeun ku ayat 11 sarta kacumponan sajarahna dina Patempuran Raphia dina taun 217 SM, lumangsung antara Ptolemy IV Philopator, raja kidul Mesir, jeung Antiochus Agung, anu ogé disebut Antiochus Magnus, ti Kakaisaran Seleukia. Antiochus geus nyumponan ayat 10 nalika anjeunna ngabales ka Mesir ku sabab karajaan kalérna éléh sarta kaleungitan milik-milikna, ku cara ngarebut deui sakabéh wewengkon géografis anu saméméhna geus direbut ku karajaan kidul tina karajaanna. Anjeunna ngalakukeun kitu, tapi eureun di wates Mesir, ku kituna nyumponan ayat 10 sarta ngalambangkeun taun 1989.
But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress. Daniel 11:10.
Tapi anak-anakna bakal kagugah, sarta bakal ngumpulkeun balaréa pasukan anu gedé: jeung salah saurang tangtu bakal datang, ngagelebug kawas caah, sarta nembus ngaliwatan: tuluy manéhna bakal balik deui, sarta kagugah deui, nepi ka bentengna. Daniel 11:10.
The second proxy war was the Battle of Raphia. Raphia means the borderland. That battleground marks the point where Antiochus had ceased his previous invasion of verse 10. The three proxy wars are governed by truth, in the sense that the first proxy war aligns with the last proxy war. All three wars—verses 10, 11, and then the third war of verses 13–15—are waged by the same historical figure in their initial fulfillment. Antiochus Magnus is present in each of the three battles, prophetically tying them together into one line. Antiochus wins the first and last battles, but not the middle one, where the king of the south prevails.
Perang proksi anu kadua nyaéta Patempuran Raphia. Raphia hartina tanah wates. Medan perang éta nandaan titik nalika Antiochus geus ngeureunkeun invasi saméméhna nu kasebut dina ayat 10. Tilu perang proksi éta dikawasa ku bebeneran, dina harti yén perang proksi anu kahiji sajajar jeung perang proksi anu panungtung. Katilu perang éta—ayat 10, 11, tuluy perang anu katilu dina ayat 13–15—diperangkeun ku tokoh sajarah anu sarua dina panggenapan awalna. Antiochus Magnus aya dina unggal tina tilu patempuran éta, sacara nubuat ngabeungkeut éta sakabéhna kana hiji garis. Antiochus meunang dina patempuran kahiji jeung panungtung, tapi henteu dina anu tengah, nalika raja kidul unggul.
Just as Raphia means borderland, so does Ukraine. The second proxy war, first fulfilled by the Battle of Raphia, is now being fulfilled in the Ukrainian war. Vladimir Putin is the king of the south, the prophetic descendant of the first modern king of the south, Vladimir Lenin. Putin has repeatedly claimed that Russia’s response to Ukraine is based on a disputed agreement that, upon Germany’s reunification, NATO would not expand further into former USSR territory. Putin’s motivation mirrors Ptolemy’s in verses 5–9 and Napoleon’s in 1797. All three southern kings justify their actions against the northern king based on a broken treaty.
Saperti Raphia hartina tanah pasisian, kitu deui Ukraina. Perang proksi kadua, anu kahiji kalaksanakeun dina Patempuran Raphia, ayeuna keur kalaksanakeun dina perang Ukraina. Vladimir Putin teh raja kidul, turunan nubuatan ti raja kidul modern anu kahiji, nya eta Vladimir Lenin. Putin geus sababaraha kali ngaku yén tanggapan Rusia ka Ukraina dumasar kana hiji pasatujuan anu dipasalahkeun, yén waktu Jérman ngahiji deui, NATO moal ngalegaan deui ka wewengkon urut USSR. Panyurung Putin sarua jeung Ptolemy dina ayat 5–9 jeung Napoleon dina taun 1797. Katilu raja kidul éta ngabenerkeun lampahna ngalawan raja kalér dumasar kana hiji perjangjian anu dilanggar.
According to Isaiah 23, the whore of Tyre, representing the papal power, would be forgotten for seventy years, as the days of one king—a period repeatedly shown to be the time when the sixth kingdom of Bible prophecy, the earth beast of Revelation 13 (the United States), rules.
Numutkeun Yesaya 23, awéwé palacur ti Tirus, anu ngagambarkeun kakawasaan kapapaan, bakal dipopohokeun salila tujuh puluh taun, sakumaha dina mangsa hiji raja—hiji jangka waktu anu sababaraha kali geus dipintonkeun minangka waktos nalika karajaan kagenep dina nubuat Alkitab, nyaéta sato galak ti bumi dina Wahyu 13 (Amérika Sarikat), maréntah.
And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot. Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered. And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth. Isaiah 23:15–17.
Jeung bakal kajadian dina poe eta, Tirus bakal dipopohokeun salila tujuh puluh taun, nurutkeun poe-poe hiji raja; sanggeus genepna tujuh puluh taun, Tirus bakal nyanyi kawas hiji palacur. Candak kacapi, leumpang ngurilingan kota, eh palacur anu geus dipopohokeun; alunkeun wirahma anu merdu, nyanyikeun loba lagu, supaya maneh diinget deui. Jeung bakal kajadian sanggeus genepna tujuh puluh taun, yén PANGERAN bakal nganjang ka Tirus, sarta manehna bakal balik deui kana upahna, sarta bakal ngalakukeun palacuran jeung sakabeh karajaan-karajaan dunya di sakuliah beungeut bumi. Yesaya 23:15–17.
The symbolic seventy-year period spans from 1798 to the Sunday law, which is the history represented by verse 40. It is not until the ending of the seventy years, or the approach of the Sunday law, that the whore reappears. For this reason, the warfare of the three battles in verses 10–15 is carried out by a proxy of the papal power, for she is prophetically forgotten during this period.
Mangsa simbolis tujuh puluh taun ngawengku ti 1798 nepi ka hukum Minggu, nya éta sajarah anu digambarkeun ku ayat 40. Henteu nepi ka ahirna tujuh puluh taun éta, atawa nalika deukeutna hukum Minggu, éta sundal mucunghul deui. Ku sabab éta, peperangan tina tilu patempuran dina ayat 10–15 dilaksanakeun ku hiji wakil tina kakawasaan kapapaan, sabab sacara nubuat manéhna dipopohokeun salila mangsa ieu.
In the first and last proxy battles, the king of the north prevails over the king of the south. In the middle battle, the king of the south prevails over the king of the north. The Battle of Raphia was the initial historical fulfillment of verse 11, and the verse and their historical fulfillment make up two witnesses that are to be combined with the parallel passages of papal Rome’s three and a half prophetic days of rule. Thus, two passages of Scripture within Daniel 11, accompanied by their historical fulfillments, set forth the prophetic characteristics of verse 11’s battle of the borderland, first fulfilled at the Battle of Raphia and then again at the time of the end in 1798.
Dina perang proksi anu kahiji jeung anu pamungkas, raja kalér unggul ngalawan raja kidul. Dina perang anu di tengah, raja kidul unggul ngalawan raja kalér. Perang Raphia téh mangrupa pangujudan sajarah anu mimiti tina ayat 11, sarta ayat éta jeung pangujudan sajarahna janten dua saksi anu kudu dihijikeun jeung petikan-petikan sajajar ngeunaan tilu satengah poé nubuat pamaréntahan Roma kapausan. Ku kituna, dua petikan Kitab Suci dina Daniel 11, dibarengan ku pangujudan sajarahna, netelakeun ciri-ciri nubuat tina perang tanah wates dina ayat 11, anu mimiti kahontal dina Perang Raphia tuluy deui dina mangsa ahir taun 1798.
These lines of witness uphold that Vladimir Putin is the last Vladimir of the modern king of the south. “Vladimir” is often defined as meaning “ruler of the world,” but the word mir also correctly means “community.” Thus, Vladimir means “ruler of the community,” or “ruler of communism.” Putin identifies his involvement with Ukraine as based on a broken agreement addressing his concerns about NATO’s encroachment beyond the borders agreed upon after Germany’s unification. Putin’s direction is as much focused against NATO and the EU as it is against Zelenskyy and Ukraine. NATO and the EU’s encroachment upon territory Putin insists was to remain NATO-free parallels Ptolemy’s rage when the Seleucid king set the Egyptian princess bride aside for his former wife. That broken treaty pointed forward to the broken Treaty of Tolentino in 1797. In Daniel 11, when the southern king prevails over the northern king, it involves a broken treaty.
Ieu garis kasaksian netelakeun yén Vladimir Putin téh Vladimir panungtung tina raja kidul modéren. “Vladimir” mindeng dihartikeun ngandung harti “panguasa dunya,” nanging kecap mir ogé leres hartina “komunitas.” Ku kituna, Vladimir hartina “panguasa komunitas,” atawa “panguasa komunisme.” Putin ngajéntrékeun yén kalibetna di Ukraina dumasar kana hiji pasatujuan anu dilanggar, anu patali jeung kahariwangna ngeunaan panyusupan NATO anu ngaleuwihan wates-wates anu geus disaluyuan sanggeus ngahijina Jérman. Arah Putin sakitu gedéna museur ngalawan NATO jeung EU, sakumaha ogé ngalawan Zelenskyy jeung Ukraina. Panyusupan NATO jeung EU kana wewengkon anu, ceuk Putin, kuduna tetep bébas tina NATO téh sajajar jeung amarah Ptolemy nalika raja Seleukia nyingkirkeun putri Mesir nu jadi panganténna demi pamajikanana baheula. Pasatujuan anu dilanggar éta nunjuk ka hareup kana dilanggarnasna Perjangjian Tolentino dina taun 1797. Dina Daniel 11, nalika raja kidul ngéléhkeun raja kalér, éta ngalibetkeun hiji pasatujuan anu dilanggar.
This broken treaty concerns the EU’s unwillingness to restrict NATO’s expansion beyond its borders when Germany was reunified. In this sense, Putin, the king of the south, is in a battle against the king of the north, represented by his proxy power. Just as the Nazis of World War II were a proxy for the Catholic Church, the Nazis of Ukraine become the symbol of the second proxy war of verses 10–15. Three world wars and three proxy wars—and in both lines, the Nazis are the proxy representative of the Catholic Church during the middle conflict.
Perjangjian anu dilanggar ieu patali jeung teu daékna Uni Éropa ngawatesan ékspansi NATO saluareun wates-watesna nalika Jérman dihijikeun deui. Dina harti ieu, Putin, raja ti kidul, keur aya dina peperangan ngalawan raja ti kalér, anu diwakilan ku kakawasaan proksina. Sakumaha Nazi dina Perang Dunya Kadua téh mangrupa proksi pikeun Garéja Katolik, Nazi di Ukraina jadi lambang perang proksi anu kadua dina ayat 10–15. Tilu perang dunya jeung tilu perang proksi—jeung dina duanana garis, Nazi téh mangrupa wawakil proksi Garéja Katolik salila konflik di tengah.
In the three original historical fulfillments of these proxy wars, Antiochus Magnus was in each battle. It has often been shown how the etymology of “Antiochus” and the symbolism associated with the Seleucid kingdom as the king of the north identify Antiochus as a symbol of the antichrist—the pope of Rome. But in the history of the three proxy wars, the whore of Tyre is forgotten, so the symbol of the “pope” represented in the name “Antiochus” stands for his proxy power. In the first and last battles, it is the United States openly doing the bidding for Rome. In verse 11, the proxy power is the Nazism of Ukraine, but it was and still is the ships and chariots of the United States that propped up Zelenskyy in the war. On the surface of the second proxy war, the United States is hidden, as is the pope during the seventy years of Isaiah 23. The United States is hidden in the very history where it develops all the characteristics of the beast, making it prophetically fitting that, once the second proxy war is underway, the United States is obscured by the proxy power of Nazism in Ukraine, though it remains the military and economic might of the earth beast that props up Ukraine until their demise.
Dina tilu panguhan sajarah aslina tina perang-perang proksi ieu, Antiochus Magnus aya dina unggal peperangan. Geus remen dipintonkeun kumaha étimologi tina “Antiochus” jeung perlambang anu pakait jeung karajaan Seleukid minangka raja ti kalér nandaan Antiochus minangka lambang antikristus—paus Roma. Tapi dina sajarah tilu perang proksi éta, palacuran Tirus dipopohokeun, ku kituna lambang “paus” anu diwakilan dina ngaran “Antiochus” ngawakilan kakawasaan proksina. Dina peperangan kahiji jeung panungtung, nya éta Amérika Sarikat anu sacara kabuka ngalaksanakeun pangersa Roma. Dina ayat 11, kakawasaan proksi téh nyaéta Nazisme Ukraina, tapi anu nyangga Zelenskyy dina perang téh baheula kénéh jeung ayeuna kénéh nyaéta kapal-kapal jeung kareta-kareta perang Amérika Sarikat. Dina lahiriah perang proksi anu kadua, Amérika Sarikat téh disumputkeun, sakumaha paus ogé disumputkeun salila tujuh puluh taun dina Yesaya 23. Amérika Sarikat disumputkeun dina sajarah éta sorangan, tempat anjeunna ngamekarkeun sakabéh sipat galak, sahingga sacara nubuat pantes yén, sakali perang proksi anu kadua geus lumangsung, Amérika Sarikat kasamaran ku kakawasaan proksi Nazisme di Ukraina, sanajan anjeunna tetep jadi kakuatan militér jeung ékonomi tina galak bumi anu nyangga Ukraina nepi ka karuksakanana.
When the king of the south went to Babylon and took the king of the north captive, and also when General Berthier took the pope captive, he walked right into the Vatican suggesting that the Ukrainian war will end with Putin’s victory at a point when any resistance from the Ukraine has been removed. The kingdom Ptolemy captured was Babylon, and the kingdom Napoleon captured was spiritual Babylon. Thus, Zelenskyy’s kingdom is represented by those subjects which provide him support. Now that Trump has withdrawn the support of the earth beast’s chariots horsemen and ships, Ukraine’s support is the EU, the very group that has been unwilling to hear Putin’s claims of the broken treaty concerning the encroachment of NATO.
Nalika raja ti kidul angkat ka Babul sarta nyekel raja ti kalér jadi tawanan, jeung kitu deui nalika Jéndral Berthier nyekel paus jadi tawanan, manéhna leumpang langsung asup ka Vatikan, anu ngandung pituduh yén perang Ukraina bakal réngsé ku kameunangan Putin dina hiji waktu nalika sagala lalawanan ti pihak Ukraina geus disingkirkeun. Karajaan anu direbut ku Ptolemy nya éta Babul, sarta karajaan anu direbut ku Napoleon nya éta Babul rohani. Ku kituna, karajaan Zelenskyy digambarkeun ku para bawahan anu méré pangrojong ka anjeunna. Ayeuna sanggeus Trump narik deui pangrojong tina kareta perang, pasukan numpak kuda, jeung kapal-kapal milik sato galak bumi, pangrojong pikeun Ukraina téh nyaéta Uni Éropa, nyaéta golongan anu sarua anu henteu daék ngadéngé kana klaim Putin ngeunaan pasatujuan anu dilanggar patali jeung ngadeukeutanana NATO.
The philosophy that guides the eurocrats of the EU is the Greenpeace movement. For this reason, Zelenskyy means, “green.” Zelenskyy is the symbolic head of the warmongers of the EU who are guided by the foolish global agenda of environmentalism. When the Ukraine war concludes Putin will celebrate not only a victory over Ukraine, but the entire EU and NATO.
Filsafat anu nungtun para birokrat euro di Uni Éropa nyaéta gerakan Greenpeace. Ku sabab éta, Zelenskyy ngandung harti “héjo.” Zelenskyy téh kapala simbolis para panyulut perang di Uni Éropa anu dituntun ku agenda global lingkunganisme anu bodo. Nalika perang Ukraina réngsé, Putin bakal ngarayakeun lain waé kameunangan ngalawan Ukraina, tapi ogé ngalawan sakabéh Uni Éropa jeung NATO.
The three proxy wars therefore possess the signature of truth. The first and last proxy war the king of the south is defeated through an alliance between the sea beast and earth beast of Revelation thirteen. In the beginning the victory for the king of the north was brought about by an alliance between a conservative, Vatican I pope, who in the context of the Fatima secrets of Catholicism lore is the white or good pope. The current pope, who as I write this is on his deathbed is a Vatican II, liberal pope, who in the context of the Fatima secrets is the black or bad pope.
Ku sabab éta, tilu perang proksi éta ngandung ciri bebeneran. Dina perang proksi anu kahiji jeung anu pamungkas, raja kidul éléh ku jalan hiji pakumpulan antara sato galak laut jeung sato galak darat dina Wahyu pasal tilu welas. Dina awalna, kameunangan pikeun raja kalér diwujudkeun ku hiji pakumpulan antara saurang paus konservatif, paus Vatican I, anu dina kontéks rusiah Fatima dina tradisi Katolik mangrupa paus bodas atawa paus anu hadé. Paus anu ayeuna, anu nalika kuring nulis ieu keur ngagolér dina pangimpina maot, nyaéta paus Vatican II anu liberal, anu dina kontéks rusiah Fatima mangrupa paus hideung atawa paus anu goréng.
Verse fourteen identifies that when the “robbers of thy people” who exalt themselves and fall, enter into prophetic history the vision is established. In the fulfillment of verses thirteen through fifteen in the Battle of Panium in 200 BC pagan Rome inserted itself into the issues concerning that very battle. In the three verses which address the Battle of Panium, verse fourteen identifies that the vision is established by Rome.
Ayat opat welas nétélakeun yén nalika “jalma-jalma garong ti bangsamu” anu ngagungkeun dirina sorangan sarta tuluy ragrag, asup kana sajarah nubuat, titingalian éta diteguhkeun. Dina kacumponan ayat tilu welas nepi ka lima welas dina Perang Panium taun 200 SM, Roma kapir nyelapkeun dirina kana perkara-perkara anu patali jeung éta perang pisan. Dina tilu ayat anu nyarita ngeunaan Perang Panium, ayat opat welas nétélakeun yén titingalian éta diteguhkeun ku Roma.
In the Battle of Panium history a conservative, Vatican I white pope will join forces with the last of the eight presidents that began in the period of Reagan, who previously formed an alliance with a conservative Vatican I pope. They did so in 1989 to bring down the former USSR, and at the end they do so to bring down the last ruler of that very kingdom.
Dina Patempuran Panium sajarah, hiji paus bodas konservatif Vatican I bakal ngahijikeun kakuatan jeung nu pamungkas tina dalapan présidén anu mimiti dina mangsa Reagan, anu saméméhna geus ngawangun pasatujuan jeung hiji paus konservatif Vatican I. Maranéhna ngalakukeun kitu dina taun 1989 pikeun ngaruntuhkeun urut USSR, sarta dina ahirna maranéhna ngalakukeun kitu pikeun ngaruntuhkeun panguasa panungtungan tina karajaan éta kénéh.
In the Reagan years and with the alliance of pope John Paul II and the USA, John Paul II came to believe he was the good pope of the prophecies of Fatima. Motivated by that conviction he began to travel the world to promote what he understood to be a fulfillment of the predictions of Fatima. In doing so he became the most travelled pope in history, as well as the most recognized pope of all time as he fulfilled Revelation thirteen’s prediction that there would be a time when the whole world would wonder after the beast. Pope John Paul II’s public persona typifies the conservative Vatican I pope who comes into an alliance with the last president of the USA.
Dina mangsa pamaréntahan Reagan sarta ku ayana pakumpulan antara paus Yohanes Paulus II jeung Amérika Sarikat, Yohanes Paulus II mimiti yakin yén dirina téh paus nu hadé sakumaha nu aya dina ramalan-ramalan Fatima. Didorong ku kayakinan éta, anjeunna mimiti ngideran dunya pikeun ngamajukeun naon nu ku anjeunna dipikaharti minangka minuhan ramalan-ramalan Fatima. Ku kituna anjeunna jadi paus nu panglobana ngumbara dina sajarah, kitu deui paus nu pangdipikawanohna sapanjang mangsa, nalika anjeunna minuhan ramalan dina Wahyu tilu welas yén bakal aya hiji mangsa nalika sakuliah dunya bakal ngarasa pikaheraneun ka sato galak éta. Tokoh umum Paus Yohanes Paulus II ngagambarkeun paus konservatif Vatican I anu ngajalin pakumpulan jeung présidén panungtungan Amérika Sarikat.
Therefore, one of the prophetic characteristics of the Reagan contemporary pope is that there is a point where his public image is marked as a waymark. That mark is in verse fourteen, when the robbers of thy people establish the vision. Pope John Paul II fulfills a prophetic characteristic of being the pope that the entire world wondered after, thus pointing forward to the conservative end time Vatican I pope who comes into an alliance with Trump. When that happens the vision is established, and what establishes the vision is the pope inserting himself into the history of Panium and the year 200 BC.
Ku sabab éta, salah sahiji ciri nubuat tina paus kontémporér Reagan nyaéta yén aya hiji titik nalika gambaran umum dirina ditandaan minangka hiji waymark. Tanda éta aya dina ayat opat welas, nalika para garong ti bangsamu ngadegkeun titingalian éta. Paus Yohanes Paulus II nyumponan hiji ciri nubuat salaku paus anu matak sakuliah dunya haréraneun nuturkeun anjeunna, sahingga nuduhkeun ka hareup kana paus Vatikan I waktu ahir anu konservatif, anu asup kana hiji pakumpulan jeung Trump. Nalika éta kajadian, titingalian éta diadegkeun, sarta anu ngadegkeun titingalian téh nyaéta paus anu nyelapkeun dirina kana sajarah Panium jeung taun 200 SM.
The beginning of the eight presidents illustrates the ending of the eight presidents and just before the Sunday law of verse sixteen the whore of Tyre who has been forgotten returns to open history as she forms an alliance with Reagan’s counterpart, Donald Trump. Together as represented by the alliance of Antiochus and Philip of Macedon they bring down the final generation of the southern kingdom as represented by the child king Ptolemy. A child in Bible prophecy is a symbol of the final generation, and after the Ukraine war Putin will repeat the history of the southern kings who are lifted up from military victories and lose their way in some type of church and state dilemma.
Mimiti dalapan présidén ngagambarkeun ahirna dalapan présidén, sarta pas saméméh hukum Minggu dina ayat genep welas, palacuran Tirus anu geus dipopohokeun téh balik deui kana sajarah anu kabuka nalika manéhna ngawangun pakait jeung padanan Reagan, nyaéta Donald Trump. Babarengan, sakumaha dilambangkeun ku pakaitna Antiochus jeung Philip ti Makedonia, maranéhna ngagulingkeun generasi panungtungan karajaan kidul, sakumaha dilambangkeun ku raja budak Ptolemy. Budak dina nubuat Alkitab mangrupa lambang generasi panungtungan, sarta sanggeus perang Ukraina, Putin bakal ngulang sajarah raja-raja kidul anu diangkat ku kameunangan militér tuluy kasasar dina hiji rupa pasualan antara garéja jeung nagara.
Thus, verse ten, representing 1989 and the first proxy war is the beginning, or the first letter of the Hebrew alphabet. The Battle of Raphia in verse eleven representing the Ukraine war is the thirteenth letter in the Hebrew alphabet. The number 13 is a symbol of rebellion, and the proxy army in the Ukrainian war are Nazi’s, the premier symbol of rebellion in the modern world. Panium is the last letter in the Hebrew alphabet, which is made up of twenty-two letters. Thus, the Hebrew word truth which is created by bringing the first, thirteenth and twenty-second letters of the alphabet together to form the Hebrew word “truth,” identifies the structure of these three proxy wars as truth. The twenty-second and last letter of the Hebrew alphabet is a symbol of divinity being combined with humanity, and the fulfillment of the Battle of Panium in the near future takes place during Trump’s presidency. Trump is the twenty-second president to have served two terms.
Ku kituna, ayat ka sapuluh, anu ngagambarkeun taun 1989 jeung perang proksi anu kahiji, téh mangrupa awal, atawa hurup kahiji dina alfabét Ibrani. Patempuran Raphia dina ayat ka sabelas, anu ngagambarkeun perang Ukraina, nyaéta hurup ka tilu welas dina alfabét Ibrani. Angka 13 mangrupa lambang pambarontakan, sarta pasukan proksi dina perang Ukraina téh Nazi, lambang utama pambarontakan dina dunya modéren. Panium nyaéta hurup panungtung dina alfabét Ibrani, anu diwangun ku dua puluh dua hurup. Ku kituna, kecap Ibrani pikeun kabeneran, anu kabentuk ku ngahijikeun hurup kahiji, ka tilu welas, jeung ka dua puluh dua dina alfabét nepi ka ngabentuk kecap Ibrani “truth,” nandaan yén struktur tina tilu perang proksi ieu téh kabeneran. Hurup ka dua puluh dua, anu ogé hurup panungtung dina alfabét Ibrani, mangrupa lambang kaallahan anu dihijikeun jeung kamanusaan, sarta kacumponan Patempuran Panium dina mangsa nu caket bakal lumangsung dina mangsa kapersidenan Trump. Trump nyaéta présidén ka dua puluh dua anu kungsi ngajabat salila dua masa jabatan.
Panium has a double witness to a twofold alliance and in both references the alliance represents an alliance identifying a hierarchical relationship between two parties. The alliance between Philip and Antiochus was strategic, aimed at countering Ptolemaic and Roman influence in the eastern Mediterranean. However, their collaboration was not focused on the Battle of Panium itself—Antiochus conducted this campaign independently, without Philip’s direct military involvement. Philip’s role was more indirect, providing political and strategic support by tying down Roman and Ptolemaic allies in Greece and the Aegean, allowing Antiochus to focus on Coele-Syria. The historians all identify that Antiochus was the more powerful in the alliance, and that it was only Antiochus who actually fought the battle. Their alliance was concerning the broader area associated with Alexander’s former kingdom. Thus, the alliance has a premier leader and a lesser subordinate as represented by the name Caesarea-Philippi, the name for Panium when Christ walked among men. Caesarea-Philippi therefore aligns with Antiochus and Philip, for Caesar was the more powerful in the alliance symbolized by both Caesar Augustus and Herod Philip the tetrarch.
Panium miboga kasaksian ganda ngeunaan hiji pasatuan anu dua rupa, sarta dina duanana rujukan éta, pasatuan téh ngagambarkeun hiji pakumpulan anu nandakeun hubungan hirarkis antara dua pihak. Pasatuan antara Pilipus jeung Antiokhus téh sipatna strategis, dimaksudkeun pikeun ngalawan pangaruh Ptolemaik jeung Romawi di wewengkon Mediterania beulah wétan. Sanajan kitu, gawé bareng maranéhna henteu museur kana Patempuran Panium éta sorangan—Antiokhus ngalaksanakeun ieu kampanye sacara mandiri, tanpa kalibetna militér langsung ti Pilipus. Peran Pilipus leuwih henteu langsung, nyaéta méré pangrojong pulitik jeung strategis ku cara nahan sekutu-sekutu Romawi jeung Ptolemaik di Yunani jeung Aigea, sahingga ngamungkinkeun Antiokhus museur kana Koilé-Siria. Para sajarawan sadayana netepkeun yén Antiokhus téh anu leuwih kuat dina pasatuan éta, sarta ngan Antiokhus anu sabenerna ngalakukeun éta patempuran. Pasatuan maranéhna patali jeung wewengkon anu leuwih lega anu pakait jeung karajaan baheula milik Aleksander. Ku kituna, pasatuan éta miboga hiji pamingpin utama jeung hiji bawahan anu leuwih handap, sakumaha diwakilan ku ngaran Kaisarea-Pilipi, nyaéta ngaran Panium nalika Kristus leumpang di antara manusa. Ku sabab éta, Kaisarea-Pilipi sajalan jeung Antiokhus jeung Pilipus, sabab Kaisar téh anu leuwih kuat dina pasatuan anu dilambangkeun ku duanana, nyaéta Kaisar Augustus jeung Herodes Pilipus, tetrark éta.
The word “Tetrarch” means ruler over a fourth. Caesar ruled the entire kingdom, and Philip ruled over a fourth of a territory thus placing the symbol of Philip in a subjective relationship in the alliances of Panium and Caesarea-Philippi. With Herod Philip we see the symbol of two blood lines which are both symbols of a broken covenant relationship with God. We also see echoes of one fourth of the division of Alexander’s kingdom into four parts, or four tetrarchs. Philip means lover of horses.
Kecap “Tetrarch” hartina panguasa kana saparapat. Caesar ngawasa sakuliah karajaan, ari Pilipus ngawasa saparapat wewengkon, ku kituna nempatkeun lambang Pilipus dina hiji hubungan subyéktif dina pakumpulan Panium jeung Kaisaréa-Pilipi. Dina Herodes Pilipus urang ningali lambang dua galur getih anu duanana mangrupa lambang tina hubungan pajangjian anu pegat jeung Allah. Urang ogé ningali sora galindeng tina saparapat dina ngabagina karajaan Aleksander jadi opat bagian, atawa opat tetrarch. Pilipus hartina nu mikanyaah kana kuda.
At the Battle of Panium which is fulfilled at the conclusion of the Ukrainian war Antiochus Magnus, the United States will defeat Russia and will enter into an alliance with a lesser player represented by Philip. That lesser player will be involved but not directly in the battle. The battle will be between the USA and Putin, evidently directly connected with a religious controversy produced by Putin’s irritation and pride as illustrated by both Ptolemy IV Philopator after the Battle of Raphia, and by king Uzziah of Judah. Ptolemy and Uzziah were southern kings lifted up in pride by their military success who then desired to take up a sacred work which was only to be accomplished by the priests. Uzziah received leprosy for his efforts and Ptolemy in a rage slew 50,000 Jews in Alexandria.
Dina Patempuran Panium anu kalaksanakeun dina panutupna perang Ukraina, Antiokhus Magnus, nya éta Amérika Sarikat, bakal ngéléhkeun Rusia sarta bakal asup kana hiji pakaitanana jeung saurang pamaén anu leuwih leutik anu diwakilan ku Filipus. Pamaén anu leuwih leutik éta bakal kalibet, tapi henteu sacara langsung dina patempuran éta. Patempuran éta bakal lumangsung antara Amérika Sarikat jeung Putin, écés patalina langsung jeung hiji pasualan kaagamaan anu ditimbulkeun ku kaganggu jeung kasombongan Putin, sakumaha digambarkeun ku duanana Ptolemaios IV Filopator sanggeus Patempuran Raphia, jeung ku raja Uzia ti Yuda. Ptolemaios jeung Uzia téh raja-raja kidul anu ku kasuksésan militérna diangkat ku kasombongan, tuluy maranéhna hayang nyekel hiji pagawean suci anu sakuduna ngan ukur dilaksanakeun ku para imam. Ku usaha kitu Uzia katimpaan kusta, ari Ptolemaios, dina amarahna, meuncit 50.000 urang Yahudi di Aleksandria.
Verse thirteen identifies the battle between the final generation of the modern king of the community, or communism, Vladimir Putin’s Russia and the USA. Trump prevails in the battle, but he does so with an ally from a fourth part of the kingdom, who is not actually at the battle. We are near the conclusion of verse eleven as testified to by the current events. Putin will be victorious over Ukraine, as represented by Raphia. He will then begin his progressive demise as represented by Uzziah being placed into a house until his death, due to leprosy. After his victory at Raphia in 217 BC, Ptolemy IV Philopator’s reign deteriorated due to corruption, extravagance, and reliance on unscrupulous advisors. He died in 204 BC, likely assassinated or poisoned by his ministers, Sosibius and Agathocles, as part of a conspiracy to secure power for his young son, Ptolemy V. This turbulent end reflects the instability and intrigue common in Hellenistic royal courts, marking a significant turning point in the decline of Ptolemaic Egypt.
Ayat katilu welas ngaidentifikasi perang antara generasi panungtung raja modéren ti komunitas, atawa komunisme, nyaéta Rusia-na Vladimir Putin, jeung Amérika Sarikat. Trump unggul dina éta perang, tapi anjeunna ngalakukeunana babarengan jeung saurang sohib ti bagian kaopat karajaan, anu sabenerna henteu aya dina éta perang. Urang geus deukeut kana kacindekan ayat sabelas sakumaha disaksian ku kajadian-kajadian kiwari. Putin bakal meunang unggul ngalawan Ukraina, sakumaha dilambangkeun ku Raphia. Sanggeus éta anjeunna bakal ngamimitian karuntuhanana anu lumangsung saeutik-saeutik, sakumaha dilambangkeun ku Uzziah anu ditempatkeun di hiji imah nepi ka pupusna, ku sabab lepra. Sanggeus kameunanganna di Raphia dina taun 217 SM, pamaréntahan Ptolemy IV Philopator mudun alatan korupsi, kaméwahan anu kaleuleuwihi, jeung gumantung kana panaséhat anu teu boga nurani. Anjeunna pupus dina taun 204 SM, kamungkinan dipaéhan atawa diracun ku para menterina, Sosibius jeung Agathocles, minangka bagian tina hiji konspirasi pikeun ngajaga kakawasaan pikeun putrana anu masih ngora, Ptolemy V. Ahir anu guligah ieu ngagambarkeun kateuastabilan jeung intrik anu ilahar dina karaton-karaton karajaan Hellenistik, sarta nandaan hiji titik balik anu penting dina kamunduran Mesir Ptolemaik.
A characteristic of the spiritual fulfillment of the king of the south which was typified by the literal fulfillments which took place in the struggle for world domination following Alexander’s death is “revolution.” France becomes the spiritual king of the south in the French Revolution time period. The modern king of the south, Russia was born in the Russian Revolution. As the philosophy introduced into the French Revolution matured from the anarchy of the French Revolution unto the communism of the Soviet revolution is a characteristic of the king of the south. Communism spread through the world with revolutions.
Salah sahiji ciri tina kacumponan rohani raja ti kidul, anu dipralambangkeun ku kacumponan-kacumponan harfiah anu kajadian dina perjuangan pikeun kakawasaan dunya sanggeus pupusna Alexander, nyaéta “révolusi.” Perancis jadi raja ti kidul sacara rohani dina mangsa Révolusi Perancis. Raja ti kidul modéren, nyaéta Rusia, lahir dina Révolusi Rusia. Filsafat anu diasupkeun kana Révolusi Perancis, tuluy mekar ti anarki Révolusi Perancis nepi ka komunisme révolusi Soviét, mangrupa salah sahiji ciri raja ti kidul. Komunisme sumebar ka sakuliah dunya ngaliwatan révolusi-révolusi.
In modern times the CIA through the use of Non-Governmental Agencies has worked to overthrow nations around the globe, and the step-by-step plan which they have repeatedly employed is what is called color revolutions. The king of the south is a dragon power, and globalists are also the dragon power and the color revolutions of the CIA are markers of a dragon power. The history of France as the spiritual king of the south possesses a unique history that marks a conclusion of that particular line of prophecy.
Dina jaman modéren, CIA ngaliwatan pamakéan lembaga non-pamaréntah geus digawé pikeun ngagulingkeun nagara-nagara di sakuliah dunya, sarta rencana léngkah-demi-léngkah anu ku maranéhna geus repeatedly dipaké nyaéta anu disebut révolusi warna. Raja kidul téh kakuatan naga, sarta para globalis ogé mangrupa kakuatan naga, jeung révolusi warna ku CIA téh mangrupa tanda-tanda kakuatan naga. Sajarah Perancis salaku raja kidul sacara rohani miboga sajarah anu unik anu nandaan hiji panutup tina garis nubuat anu husus éta.
That conclusion is represented by Napoleon. The French Revolution marks the beginning of France as the king of the south and Napoleon marks its end. Historians identify a series a steps which led Napoleon to his Waterloo, thus identifying a progressive ending to the first spiritual king of the south, as opposed to Babylon and Belshazzar being taken in one night. The first Vladimir of the modern king of the south, Vladimir Lenin died over a two-year period from a series of strokes. Some speculate Joseph Stalin poisoned him, just as some speculate the Ptolemy IV was poisoned by his counselors. The end of the modern king of the south as represented with the Soviet Union was also accomplished by a revolution.
Kasimpulan éta digambarkeun ku Napoleon. Révolusi Perancis nandaan awalna Perancis minangka raja kidul, sarta Napoleon nandaan tungtungna. Para sajarawan ngaidéntifikasi runtuyan léngkah anu ngantarkeun Napoleon ka Waterloo-na, ku kituna ngaidéntifikasi hiji tungtung anu lumangsung sacara progresif pikeun raja kidul rohani anu kahiji, sabalikna jeung Babul jeung Bélsazar anu direbut dina sapeuting. Vladimir anu kahiji tina raja kidul modéren, Vladimir Lenin, pupus dina mangsa dua taun alatan runtuyan serangan stroke. Sabagian ngaduga yén Joseph Stalin ngaracun anjeunna, sakumaha sabagian ogé ngaduga yén Ptolemy IV diracun ku para panaséhatna. Tungtung raja kidul modéren sakumaha digambarkeun ku Uni Soviét ogé kahontal ku hiji révolusi.
The protest in Moscow that contributed to the demise of the USSR was the massive public resistance during the August 1991 Coup (August 19–21, 1991). This event, centered around the defense of the White House and Boris Yeltsin’s leadership, directly undermined the Soviet hardliners, exposed the regime’s fragility, and accelerated the USSR’s collapse. While earlier protests in Moscow (e.g., 1987–1990) and the Baltic Way (1989) built momentum, the August 1991 protests were the critical tipping point in Moscow, leading to the Soviet Union’s dissolution by the end of 1991. The beginning of Russia as the king of the south begins and ends in revolution. The ending of the USSR was a progressive disintegration of the kingdom, as was Ptolemy, Uzziah, Napoleon and even Vladimir Lenin. The ending of Putin is a progressive fall, which begins as soon as the Ukraine war is finished. His end is brought about at the Battle of Panium, when the USA takes control of the kingdom, while receiving support from an ally who is not actually at the battle.
Protés di Moskwa anu nyumbang kana ragragna USSR nyaéta résistansi umum anu kacida gedéna salila Kudéta Agustus 1991 (19–21 Agustus 1991). Kajadian ieu, anu museur kana panangtayungan White House jeung kapamingpinan Boris Yeltsin, sacara langsung ngagugurkan kalangan garis keras Soviét, ngabuktikeun rapuhna rézim éta, sarta ngagancangkeun ambrukna USSR. Sanajan protés-protés saméméhna di Moskwa (upamana, 1987–1990) jeung Baltic Way (1989) geus ngawangun moméntum, protés Agustus 1991 mangrupikeun titik balik anu nangtukeun di Moskwa, anu ngabalukarkeun bubarna Uni Soviét dina ahir 1991. Mimiti Rusia minangka raja kidul dimimitian jeung ditungtungan ku révolusi. Ahir USSR mangrupa disintegrasi karajaan anu lumangsung sacara progresif, sakumaha kitu ogé Ptolemy, Uzziah, Napoleon, malah Vladimir Lenin. Ahir Putin mangrupa ragrag anu progresif, anu dimimitian pas perang Ukraina geus réngsé. Ahirna diwujudkeun dina Patempuran Panium, nalika USA nyokot kadali kana karajaan éta, bari nampa rojongan ti saurang sekutu anu sabenerna henteu aya dina patempuran éta.
We will continue these lines in the next article.
Urang baris neraskeun ieu pedaran dina artikel salajengna.