627, 632 and 637
627, 632 na 637
The “key” that opens the bottomless pit is the battle of Nineveh, fulfilled in 627, five years before Mohammed died in 632. Five years later in 637, the Muslim forces captured the capital of Persia, one of the two great superpowers that engaged in the battle of Nineveh. This event dramatically shifted the balance of power in the Middle East. The battle of Nineveh in 627 sapped the strength of the Persian Empire and ten years later the Persian Empire ended.
“Ufunguo” unaofungua shimo lisilo na mwisho ni vita vya Ninawi, vilivyotimizwa mwaka 627, miaka mitano kabla ya Mohammed kufa mwaka 632. Miaka mitano baadaye, mwaka 637, majeshi ya Waislamu yaliteka mji mkuu wa Uajemi, mojawapo ya dola mbili kuu zenye nguvu sana zilizoshiriki katika vita vya Ninawi. Tukio hili lilibadili kwa kiasi kikubwa mizani ya mamlaka katika Mashariki ya Kati. Vita vya Ninawi mwaka 627 vilidhoofisha nguvu za Milki ya Uajemi, na miaka kumi baadaye Milki ya Uajemi ikafikia mwisho wake.
Humiliation—782
Kunyenyekezwa—782
One hundred and fifty years after Mohammed’s death in 632, in the Abbasid Campaign of 782, the Abbasid army (reportedly around 95,000 men) launched a massive invasion into Byzantine territory in Asia Minor (modern Turkey). They advanced all the way to Chrysopolis, directly across the Bosporus Strait from Constantinople—coming very close to the Byzantine capital. The Byzantines, under Empress Irene, suffered a serious defeat. As a result, the Byzantines were forced to sign a humiliating three-year truce, agreeing to pay a large annual tribute (around 70,000–90,000 gold dinars) and hand over silk garments and hostages. This campaign was one of the largest and most successful Abbasid incursions into Byzantine lands during the 8th century. It showcased the growing power of the Abbasid Caliphate and the continuing decline of the Byzantine Empire.
Miaka mia moja na hamsini baada ya kifo cha Mohammed mwaka 632, katika Kampeni ya Abbasid ya mwaka 782, jeshi la Abbasid (linaloripotiwa kuwa na karibu askari 95,000) lilianzisha uvamizi mkubwa katika eneo la Byzantium huko Asia Ndogo (Uturuki ya kisasa). Likasonga mbele hadi Chrysopolis, moja kwa moja ng’ambo ya Mlango-Bahari wa Bosporus kutoka Constantinople—likikaribia sana mji mkuu wa Byzantium. Wabyzantium, chini ya Malkia Irene, walipata kushindwa kukubwa. Kwa sababu hiyo, Wabyzantium walilazimishwa kutia saini mapatano ya aibu ya kusitisha vita kwa muda wa miaka mitatu, wakikubali kulipa kodi kubwa ya kila mwaka (takriban dinari za dhahabu 70,000–90,000) na kukabidhi mavazi ya hariri pamoja na mateka. Kampeni hii ilikuwa mojawapo ya mashambulizi makubwa zaidi na yenye mafanikio makubwa zaidi ya Abbasid katika nchi za Byzantium katika karne ya 8. Ilidhihirisha nguvu inayoongezeka ya Ukhalifa wa Abbasid na kuendelea kudhoofika kwa Milki ya Byzantium.
Five months
Miezi mitano
In Revelation chapter nine the “five months” that equates to one hundred and fifty years is mentioned twice; once in verse five and again in verse ten.
Katika Ufunuo sura ya tisa “miezi mitano” inayolingana na miaka mia moja na hamsini imetajwa mara mbili; mara moja katika aya ya tano na tena katika aya ya kumi.
And to them it was given that they should not kill them, but that they should be tormented five months: and their torment was as the torment of a scorpion, when he striketh a man. And in those days shall men seek death, and shall not find it; and shall desire to die, and death shall flee from them. And the shapes of the locusts were like unto horses prepared unto battle; and on their heads were as it were crowns like gold, and their faces were as the faces of men. And they had hair as the hair of women, and their teeth were as the teeth of lions. And they had breastplates, as it were breastplates of iron; and the sound of their wings was as the sound of chariots of many horses running to battle. And they had tails like unto scorpions, and there were stings in their tails: and their power was to hurt men five months. Revelation 9:5–10.
Nao wakapewa kwamba wasiwauwe, bali wateswe kwa muda wa miezi mitano; na maumivu yao yalikuwa kama maumivu ya nge amchomaye mtu. Na katika siku hizo wanadamu watatafuta mauti, wala hawataiona; nao watatamani kufa, na mauti itawakimbia. Na maumbo ya hao nzige yalikuwa kama farasi waliotayarishwa kwa vita; na juu ya vichwa vyao palikuwa kana kwamba taji zifanazo na dhahabu, na nyuso zao zilikuwa kama nyuso za wanadamu. Nao walikuwa na nywele kama nywele za wanawake, na meno yao yalikuwa kama meno ya simba. Nao walikuwa na dirii, kana kwamba ni dirii za chuma; na sauti ya mabawa yao ilikuwa kama sauti ya magari ya farasi wengi wakipiga mbio kwenda vitani. Nao walikuwa na mikia mfano wa nge, na katika mikia yao mlikuwa na miiba; na uwezo wao ulikuwa wa kuwaumiza wanadamu kwa muda wa miezi mitano. Ufunuo 9:5–10.
There are two distinct prophetic periods of one hundred and fifty years in Revelation nine’s fifth trumpet. The first is from the death of Mohammed in 632 unto the humiliation of the Empress Irene of Eastern Rome in 782. Chapter nine identifies the rise of Islam in a very detailed fashion. From the uniting of the tribes in 606, to the battle of Nineveh in 627, to Mohammed’s death in 632, then to the defeat of Persia in 637, the rise and fall of Islam is carefully traced in God’s prophetic Word. Islam of Arabia is the power in the first one-hundred-and-fifty-year prophecy of torment. The unification of the tribes by Mohammed in 606; then the “key” battle of Nineveh in 627, followed by Mohammed’s prediction of the demise of both Persia and Rome around 628, then on to his death in 632. These dates represent a specific sequence of events in the line of Islam.
Kuna vipindi viwili tofauti vya kinabii vya miaka mia moja na hamsini katika baragumu ya tano ya Ufunuo sura ya tisa. Cha kwanza ni kuanzia kifo cha Mohammed mwaka 632 hadi kufedheheshwa kwa Malkia Irene wa Roma ya Mashariki mwaka 782. Sura ya tisa inatambulisha kuinuka kwa Uislamu kwa namna ya kina sana. Tangu kuunganishwa kwa makabila mwaka 606, hadi vita vya Nineve mwaka 627, hadi kifo cha Mohammed mwaka 632, kisha hadi kushindwa kwa Uajemi mwaka 637, kuinuka na kuanguka kwa Uislamu kunafuatiliwa kwa uangalifu katika Neno la Mungu la unabii. Uislamu wa Arabia ndio mamlaka katika unabii wa kwanza wa mateso wa miaka mia moja na hamsini. Kuunganishwa kwa makabila na Mohammed mwaka 606; kisha vita vya “ufunguo” vya Nineve mwaka 627, vikifuatiwa na utabiri wa Mohammed wa kuangamia kwa Uajemi na Roma yapata mwaka 628, kisha kuendelea hadi kifo chake mwaka 632. Tarehe hizi zinawakilisha mfuatano maalumu wa matukio katika mstari wa Uislamu.
One hundred and fifty years after Mohammed died in 632, the power-base of Islam changed from Arabia to Turkey, as it drove Eastern Rome all the way back to Constantinople. The first woe represented the Islam of Arabia, and the second woe represented the Islam of Turkey. Within the first woe, both one-hundred-and-fifty-year time prophecies identify the distinction between Islam of Arabia and Islam of Turkey, just as is represented in the distinction of the same truth between the first and second woe.
Miaka mia moja na hamsini baada ya Mohammed kufa mwaka 632, ngome ya nguvu ya Uislamu ilihama kutoka Arabia kwenda Uturuki, ilipoipeleka Roma ya Mashariki nyuma kabisa hadi Konstantinopoli. Ole wa kwanza uliwakilisha Uislamu wa Arabia, na ole wa pili uliwakilisha Uislamu wa Uturuki. Ndani ya ole wa kwanza, unabii zote mbili za wakati za miaka mia moja na hamsini zinatambulisha tofauti kati ya Uislamu wa Arabia na Uislamu wa Uturuki, kama vile inavyowakilishwa katika utofauti wa ukweli huohuo kati ya ole wa kwanza na wa pili.
The first one hundred and fifty years began with the demise of Persia and ended with Rome being stuck within the walls of Constantinople. The second period of one hundred and fifty years began with Osman’s (also called Ottman) victory at Nicomedia. The Ottoman victory at Nicomedia refers to the Siege of Nicomedia (modern-day İzmit, Turkey), which took place from 1333 to 1337 when Sultan Orhan Gazi (son of Osman I, the founder of the Ottoman Beylik), laid siege to the important Byzantine city of Nicomedia. The city held out for several years, but eventually surrendered in 1337 due to starvation and lack of supplies. The Byzantine garrison was allowed to leave for Constantinople. Nicomedia was one of the last major Byzantine strongholds in Asia Minor (Anatolia). Its fall effectively ended Byzantine control in most of western Anatolia. This victory allowed the Ottomans to consolidate their power in Bithynia and expand further toward the Bosporus Strait. It was a major stepping stone toward the eventual Ottoman conquest of Constantinople (which happened over a century later in 1453). The siege is often seen as one of the key early victories that transformed the small Ottoman beylik into a rising regional power.
Miaka mia moja na hamsini ya kwanza ilianza kwa kuanguka kwa Uajemi na ikaishia Roma ikiwa imekwama ndani ya kuta za Konstantinopoli. Kipindi cha pili cha miaka mia moja na hamsini kilianza kwa ushindi wa Osman (pia aitwaye Ottman) huko Nikomedia. Ushindi wa Waothmani huko Nikomedia unarejelea Kuzingirwa kwa Nikomedia (İzmit ya kisasa, Uturuki), ambako kulitukia kuanzia 1333 hadi 1337 wakati Sultan Orhan Gazi (mwana wa Osman I, mwanzilishi wa Beylik ya Kiothmani), alipoizingira mji muhimu wa Kibizanti wa Nikomedia. Mji huo ulidumu kwa miaka kadhaa, lakini hatimaye ulisalimu amri mwaka 1337 kutokana na njaa na upungufu wa mahitaji. Kikosi cha ulinzi cha Kibizanti kiliruhusiwa kuondoka kuelekea Konstantinopoli. Nikomedia ulikuwa mmoja wa ngome kuu za mwisho za Kibizanti katika Asia Ndogo (Anatolia). Kuanguka kwake kwa hakika kulikomesha utawala wa Kibizanti katika sehemu kubwa ya Anatolia ya magharibi. Ushindi huu uliwawezesha Waothmani kuimarisha nguvu zao katika Bithynia na kupanuka zaidi kuelekea Mlango-Bahari wa Bosporus. Ulikuwa hatua kuu ya kuelekea kwenye ushindi wa hatimaye wa Waothmani dhidi ya Konstantinopoli (uliotokea zaidi ya karne moja baadaye mwaka 1453). Mara nyingi kuzingirwa huku huonwa kuwa mojawapo ya ushindi muhimu wa awali uliobadili beylik ndogo ya Kiothmani kuwa mamlaka ya kikanda iliyokuwa ikiinuka.
When the second one-hundred-and-fifty-year period within the first trumpet concluded on July 27, 1449 the last Constantine sought permission from the Islamic sultan to ascend to the throne of Eastern Rome, thus suffering the same humiliation that the Empress Irene suffered at the end of the first one hundred and fifty years of Revelation nine’s two “five-month” periods. The humiliation of ‘the Empress Irene’ and also of ‘Constantine the last’ typified the later humiliation of the Ottomans, when at the conclusion of the time prophecy of the second woe they sought protection from the four great European powers from the threat of Egypt.
Wakati kipindi cha pili cha miaka mia moja na hamsini ndani ya tarumbeta ya kwanza kilipokoma mnamo Julai 27, 1449, Konstantino wa mwisho aliomba ruhusa kutoka kwa sultani wa Kiislamu ili kupanda kwenye kiti cha enzi cha Roma ya Mashariki, hivyo akipatwa na fedheha ileile ambayo Malkia Irene alipata mwishoni mwa ile miaka mia moja na hamsini ya kwanza ya vipindi viwili vya “miezi mitano” vya Ufunuo sura ya tisa. Fedheha ya ‘Malkia Irene’ na pia ya ‘Konstantino wa mwisho’ ilifananisha fedheha ya baadaye ya Waothmani, walipokuwa, mwishoni mwa unabii wa wakati wa ole ya pili, wakitafuta ulinzi kutoka kwa zile mamlaka nne kuu za Ulaya dhidi ya tishio la Misri.
The Pantheon
Pantheoni
The pioneers correctly understood and taught that the phrase “the place of his sanctuary was cast down” in Daniel eight and verse eleven was fulfilled by Constantine.
Waanzilishi wa kazi hii walielewa na kufundisha kwa usahihi kwamba kauli “mahali pa patakatifu pake palitupwa chini” katika Danieli 8:11 ilitimizwa na Konstantino.
Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down.
Naam, alijikuza hata kumfikia Mkuu wa jeshi, na kwa yeye dhabihu ya kila siku ikaondolewa, na mahali pa patakatifu pake pakabomolewa.
The “sanctuary” here identified was the Pantheon temple in the city of Rome and the “place of” that temple was Rome. Rome was “cast down” by Constantine when he chose to move the capital of his empire to Constantinople in the year 330. Verse eleven connects with Revelation thirteen and verse two is identifying the same events.
“Hekalu” linalotambuliwa hapa lilikuwa hekalu la Pantheon katika mji wa Roma, na “mahali pa” hekalu hilo palikuwa Roma. Roma “iliangushwa chini” na Konstantino alipofanya uamuzi wa kuhamisha mji mkuu wa milki yake kwenda Konstantinopoli katika mwaka 330. Aya ya kumi na moja inaungana na Ufunuo kumi na tatu, na aya ya pili inatambua matukio yaleyale.
And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.
Na yule mnyama niliyemwona alikuwa mfano wa chui, na miguu yake ilikuwa kama miguu ya dubu, na kinywa chake kama kinywa cha simba; naye yule joka akampa nguvu zake, na kiti chake cha enzi, na mamlaka kuu.
The dragon was pagan Rome, and pagan Rome gave its “seat” of authority over to the Roman church in 330, when it moved the capital to the east, thus leaving a power vacuum which the papal church happily took advantage of. When we start the line of eastern Rome from the year 330 unto 1453, we find that at the start of the prophecy of eastern Rome, the city of Rome is humiliated by Constantine’s rejection of Rome. That humiliation was repeated with the Empress Irene in 782, at the conclusion of the first one hundred and fifty years of torment. Both those humiliations were repeated by Constantine the last.
Yule joka alikuwa Rumi ya kipagani, na Rumi ya kipagani ilikabidhi “kiti” chake cha mamlaka kwa kanisa la Kirumi mwaka 330, ilipohamisha mji mkuu kwenda mashariki, na hivyo kuacha ombwe la madaraka ambalo kanisa la kipapa lililitumia kwa furaha. Tunapoanza mlolongo wa Rumi ya mashariki kuanzia mwaka 330 hadi 1453, tunaona kwamba mwanzoni mwa unabii wa Rumi ya mashariki, mji wa Rumi ulidhalilishwa kwa kukataliwa kwa Rumi na Konstantino. Udhalilishaji huo ulirudiwa na Malkia Irene mwaka 782, katika hitimisho la miaka mia moja na hamsini ya kwanza ya mateso. Hayo madharau yote mawili yalirudiwa na Konstantino wa mwisho.
Peculiar Rise and Falls
Kupanda na Kuanguka kwa Kipekee
The fifth and sixth trumpets of Revelation nine provide the details of the fall of eastern Rome, while also chronicling the rise and fall of Islam. Inspiration informs us to study the “rise and fall” of the kingdoms in the books of Daniel and Revelation. Those kingdoms possess their own distinct characteristics associated with their peculiar “rise and falls.” The fall of Judah was brought about by three attacks upon Jerusalem. The Hebrews were carried into Babylon and would return under three decrees, which would initiate the 2,300 years that led to the three angels arriving into history from 1798 unto 1844. Babylon fell in one night. Rome disintegrated, and within its disintegration two aspects of Rome were set forth under the location of either western or eastern Rome. The rise and fall of the Ptolemaic empire and the Seleucid empire in the first third of Daniel eleven typifies the rise and fall of papal Rome. That testimony is simply the conclusion of the story of Alexander and Greece’s dissolution. Unlike Rome, Greece divided into four parts that ultimately became two. Rome divided into east and west, and thereafter western Rome was divided prophetically into three, representing Rome’s threefold government. For eastern Rome, Constantine divided his kingdom unto his three sons. Clearly western and eastern Rome are parallel lines representing the Roman church and the Roman state. With that twofold division is a further threefold division. Greece was four into two, Babylon was one night, Judah was three attacks. With Islam, their “rise” is portrayed as a “release” and their “fall” is a “restraint.”
Baragumu ya tano na ya sita ya Ufunuo tisa hutoa maelezo ya anguko la Roma ya mashariki, huku pia zikisaili kuinuka na kuanguka kwa Uislamu. Uvuvio unatufahamisha kujifunza “kuinuka na kuanguka” kwa falme katika vitabu vya Danieli na Ufunuo. Falme hizo zina sifa zao wenyewe za kipekee zinazohusiana na “kuinuka na kuanguka” kwao maalumu. Anguko la Yuda lililetwa kwa mashambulio matatu dhidi ya Yerusalemu. Waebrania walipelekwa Babeli, nao wangerudi chini ya amri tatu, ambazo zingeanzisha ile miaka 2,300 iliyoongoza kwa malaika watatu kuingia katika historia kuanzia 1798 hadi 1844. Babeli ilianguka katika usiku mmoja. Roma ilisambaratika, na ndani ya kusambaratika kwake vipengele viwili vya Roma viliwekwa wazi chini ya eneo la ama Roma ya magharibi au Roma ya mashariki. Kuinuka na kuanguka kwa dola ya Ptolemaio na dola ya Seleuko katika theluthi ya kwanza ya Danieli kumi na moja kunafananisha kuinuka na kuanguka kwa Roma ya kipapa. Ushuhuda huo ni hitimisho tu la kisa cha Aleksanda na kuvunjika kwa Ugiriki. Tofauti na Roma, Ugiriki iligawanyika katika sehemu nne ambazo hatimaye zikawa mbili. Roma iligawanyika katika mashariki na magharibi, na baadaye Roma ya magharibi iligawanywa kinabii katika sehemu tatu, ikiuwakilisha utawala wa Roma wa namna tatu. Kwa Roma ya mashariki, Konstantino aliigawa falme yake kwa wanawe watatu. Ni dhahiri kwamba Roma ya magharibi na Roma ya mashariki ni mistari inayokwenda sambamba, ikiuwakilisha kanisa la Kirumi na dola ya Kirumi. Pamoja na mgawanyiko huo wa namna mbili, kuna mgawanyiko mwingine wa namna tatu. Ugiriki ilikuwa nne kuwa mbili, Babeli ilikuwa usiku mmoja, Yuda ilikuwa mashambulio matatu. Kwa Uislamu, “kuinuka” kwao kunaonyeshwa kama “kuachiliwa,” na “kuanguka” kwao ni “kuzuiwa.”
Their rise began with Mohammed and they were restrained on August 11, 1840. They were released and immediately restrained at 9/11. They were recently released on October 7, 2023 and have since been restrained in Gaza. Islam will be released again to mark the setting up of the image of the beast. The line of Islamic prophetic history that is represented in chapters nine through eleven in the book of Revelation, identifies the prophetic history of Islam of the third woe. ‘The prophetic history of Islam of the third woe’ is also represented by the seventh and also the third angel. The third angel arrived on October 22, 1844 when the seventh angel began to sound. The third angel and the third woe arrived into prophetic history at 9/11. From 9/11 unto the Sunday law the prophetic history of the first and second woes has been and still is, repeating.
Kuinuka kwao kulianza na Mohammed na walizuiliwa tarehe 11 Agosti, 1840. Waliachiliwa na mara wakazuiliwa tena mnamo 9/11. Hivi karibuni waliachiliwa tarehe 7 Oktoba, 2023 na tangu wakati huo wamezuiliwa huko Gaza. Uislamu utaachiliwa tena ili kuashiria kusimamishwa kwa sanamu ya mnyama. Mstari wa historia ya unabii ya Kiislamu unaowakilishwa katika sura ya tisa hadi ya kumi na moja katika kitabu cha Ufunuo, unatambulisha historia ya unabii ya Uislamu ya ole ya tatu. “Historia ya unabii ya Uislamu ya ole ya tatu” pia inawakilishwa na malaika wa saba na pia wa tatu. Malaika wa tatu aliwasili tarehe 22 Oktoba, 1844 wakati malaika wa saba alipoanza kupiga tarumbeta. Malaika wa tatu na ole ya tatu viliingia katika historia ya unabii mnamo 9/11. Tangu 9/11 hadi sheria ya Jumapili historia ya unabii ya ole ya kwanza na ya pili imekuwa, na bado inaendelea, kujirudia.
The “key” of the battle of Nineveh, draws two powers, Rome and Persia into direct and inseparable connection with Islam. Nineveh identifies more clearly than any other passage of Scripture the progressive demise of both western and eastern Rome.
“Ufunguo” wa vita vya Ninawi unaziingiza nguvu mbili, Roma na Uajemi, katika uhusiano wa moja kwa moja na usiotenganika na Uislamu. Ninawi hutambulisha kwa uwazi zaidi kuliko kifungu kingine chochote cha Maandiko kuangamia kwa hatua kwa hatua kwa Roma ya magharibi na ya mashariki.
Herod is a symbol of the dragon; he was representing Rome. The dragon at the end of the world is the United Nations. At the Sunday law the sixth kingdom falls, the seventh begins, but they give their kingdom to the eighth kingdom at their own birthday party. The seventh kingdom has just been born, and it immediately agrees to give its kingdom to the whore of Babylon for one hour, as typified by Herod promising up to half his kingdom to Salome.
Herode ni ishara ya yule joka; alikuwa akiuwakilisha Roma. Joka wa mwisho wa dunia ni Umoja wa Mataifa. Katika sheria ya Jumapili ufalme wa sita huanguka, wa saba huanza, lakini huutoa ufalme wao kwa ufalme wa nane katika sherehe ya siku yao wenyewe ya kuzaliwa. Ufalme wa saba ndio kwanza umeanza kuzaliwa, nao mara hiyo hukubali kuutoa ufalme wake kwa yule kahaba wa Babeli kwa saa moja, kama ilivyofananishwa na Herode alipomwahidi Salome hadi nusu ya ufalme wake.
Right where the United States falls, the United Nations is born and the threefold union is implemented. Herod is the dragon, and Herodias is the papacy, and the United States is Salome. Herod was in an unlawful marriage alliance, for he was married to his brother’s wife, and at the prophetic level he was in an incestuous relationship with Salome, for it is clear that he was lusting after her as she danced. The dragon has relations with both the mother and daughter. This is important to see when you determine that western and eastern Rome represents church craft and statecraft respectively. Rome, the fourth kingdom of Bible prophecy, placed the papacy on the throne prophetically, and in so doing it typified the United States who will once again place the papacy on the throne.
Mahali pale pale ambapo Marekani huanguka, Umoja wa Mataifa huzaliwa na muungano wa namna tatu hutekelezwa. Herode ndiye yule joka, na Herodia ndiye upapa, na Marekani ndiye Salome. Herode alikuwa katika muungano wa ndoa usio halali, kwa maana alikuwa ameoa mke wa ndugu yake, na katika ngazi ya kiunabii alikuwa katika uhusiano wa maharimu na Salome, kwa maana ni dhahiri kwamba alikuwa akimtamania alipokuwa akicheza. Joka lina mahusiano na mama pamoja na binti. Hili ni jambo la muhimu kuliona unapobaini kwamba Rumi ya magharibi na ya mashariki zinawakilisha ujanja wa kanisa na ujanja wa dola mtawalia. Rumi, ufalme wa nne wa unabii wa Biblia, kwa namna ya kiunabii iliuketisha upapa juu ya kiti cha enzi, na kwa kufanya hivyo iliifananisha Marekani, ambayo kwa mara nyingine tena itamketisha upapa juu ya kiti cha enzi.
The progressive demise of western Rome from 330 unto 476 represents the progressive demise of the United States from 1798 unto the Sunday law. The year “330” and the year “1798” are both prophetic waymarks called “the time appointed” or the “time of the end” in the book of Daniel. 330 marks the beginnings of western and eastern Rome. The ending of both is the humiliation of the Roman leader, just as Constantine humiliated the city of Rome at the beginning. 476 was the end of a prophetic period that marks how the prestigious political structure of Rome disintegrated under three steps. A period that began with the city being rejected in 330 was followed by the humiliation of their entire political structure—their glorious republic, which had been the primary bragging point for ancient Rome, was taken apart, and ultimately reached 476, when there would never be a ruler over Rome that was from an actual Roman bloodline. Two lines of Rome beginning in the year 330, and the passage where those two lines are set forth, also includes two prophetic lines of five months. The line of western Rome begins and ends with progressive humiliation. The line of eastern Rome begins and ends with progressive humiliation in 1449, as Constantine the last asked permission to reign.
Kuangamia kwa hatua kwa hatua kwa Roma ya magharibi kuanzia 330 hadi 476 kunawakilisha kuangamia kwa hatua kwa hatua kwa Marekani kuanzia 1798 hadi sheria ya Jumapili. Mwaka “330” na mwaka “1798” yote mawili ni alama za kinabii zinazoitwa “wakati uliowekwa” au “wakati wa mwisho” katika kitabu cha Danieli. Mwaka 330 unaashiria mwanzo wa Roma ya magharibi na ya mashariki. Mwisho wa zote mbili ni kufedheheshwa kwa kiongozi wa Kirumi, sawa na vile Konstantino alivyoufedhehesha mji wa Roma hapo mwanzo. Mwaka 476 ulikuwa mwisho wa kipindi cha kinabii kinachoonyesha jinsi muundo wa kisiasa wa Roma uliotukuka ulivyovunjika chini ya hatua tatu. Kipindi ambacho kilianza kwa mji kukataliwa mwaka 330 kilifuatiwa na kufedheheshwa kwa muundo wao wote wa kisiasa—jamhuri yao yenye utukufu, ambayo ilikuwa msingi mkuu wa majivuno ya Roma ya kale, ilivunjwavunjwa—na hatimaye kikafikia mwaka 476, ambapo hakungekuwa tena na mtawala juu ya Roma aliyekuwa wa nasaba halisi ya Kirumi. Mistari miwili ya Roma inayoanzia mwaka 330, na kifungu ambamo mistari hiyo miwili imewekwa wazi, pia inajumuisha mistari miwili ya kinabii ya miezi mitano. Mstari wa Roma ya magharibi huanza na kuishia kwa fedheha ya hatua kwa hatua. Mstari wa Roma ya mashariki huanza na kuishia kwa fedheha ya hatua kwa hatua mwaka 1449, Konstantino wa mwisho alipoomba ruhusa ya kutawala.
One of the five month periods leads to the end of Arabic Islam as the focus of prophecy and the beginning of Turkish Islam in 782. On that date Empress Irene is humiliated, in alignment with the humiliation of Constantine the last at the end of the second five-month prophecy. Two five-month prophecies within one narrative of fifteen verses. One portrays a history of the Islam of Arabia the other Islam of Turkey. Both conclude with the humiliation of eastern Rome. The conclusion of one of the prophecies was fulfilled by a woman being humiliated and the other by a man. Line upon line they identify a humiliation of the church and the state of eastern Rome. Both humiliations are brought about by Islam of the first woe. The humiliation of Constantine the last in 1449, begins a four-year period that ends in 1453, with the walls of Constantinople coming down. 1449 represents a humiliation and 1453 the walls come down and a kingdom ends.
Mojawapo ya vipindi vya miezi mitano huelekeza kwenye mwisho wa Uislamu wa Kiarabu kama kitovu cha unabii na mwanzo wa Uislamu wa Kituruki mwaka 782. Katika tarehe hiyo, Malkia Irene anafedheheshwa, kwa upatanifu na fedheha ya Konstantino wa mwisho katika mwisho wa unabii wa pili wa miezi mitano. Unabii wawili wa miezi mitano ndani ya simulizi moja la mistari kumi na mitano. Mmoja unaonyesha historia ya Uislamu wa Uarabuni, na mwingine Uislamu wa Uturuki. Wote wawili huhitimishwa kwa fedheha ya Rumi ya mashariki. Hitimisho la mmoja wa unabii huo lilitimizwa kwa mwanamke kufedheheshwa na lingine kwa mwanaume. Amri juu ya amri, yanaitambulisha fedheha ya kanisa na ya dola ya Rumi ya mashariki. Fedheha zote mbili zinaletwa na Uislamu wa ole wa kwanza. Fedheha ya Konstantino wa mwisho mwaka 1449 huanza kipindi cha miaka minne kinachoishia mwaka 1453, kwa kuta za Konstantinopoli kubomoka. Mwaka 1449 unawakilisha fedheha, na mwaka 1453 kuta huanguka na ufalme hukoma.
Death of Mohammed
Kifo cha Mohammed
One of the two five-month periods begins with the death of Mohammed, who is identified as the “king that was over them” in verse eleven.
Moja ya vipindi viwili vya miezi mitano huanza kwa kifo cha Mohammed, ambaye ametambulishwa kuwa ndiye “mfalme aliyekuwa juu yao” katika aya ya kumi na moja.
And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon.
Nao walikuwa na mfalme juu yao, ambaye ni malaika wa shimo lisilo na mwisho, ambaye jina lake kwa lugha ya Kiebrania ni Abadoni, lakini kwa lugha ya Kiyunani jina lake ni Apolioni.
The king over them was Mohammed, for he is identified in verse one, so he is not some other Islamic figure; he is Mohammed the king, and a king is a kingdom and Islam is the kingdom of Mohammed.
Mfalme juu yao alikuwa ni Mohammed, kwa maana ametambulishwa katika aya ya kwanza, kwa hiyo yeye si mtu mwingine wa Kiislamu; yeye ni Mohammed mfalme, na mfalme ni ufalme, na Uislamu ni ufalme wa Mohammed.
And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. Revelation 9:1–3.
Malaika wa tano akapiga tarumbeta, nami nikaona nyota iliyoanguka kutoka mbinguni mpaka juu ya nchi; naye akapewa ufunguo wa shimo lisilo na mwisho. Akalifungua shimo lisilo na mwisho; moshi ukapanda kutoka shimoni, kama moshi wa tanuru kubwa; na jua na anga vikatiwa giza kwa sababu ya moshi wa shimoni. Na kutoka katika ule moshi wakatoka nzige juu ya nchi; nao wakapewa uwezo, kama nge wa nchi walivyo na uwezo. Ufunuo 9:1–3.
The repetition of the first and second woes within the third woe parallels the repetition of the first and second angels within the third angel. Mohammed, the king was given the key to open the bottomless pit and 9/11 identifies when the third angel is empowered. Christ as the mighty angel then descended as the first strike of Balaam arrived in prophetic history. Then the bottomless pit opened and Islam became a subject of world history again. Christ then led His people back to the old paths of Jeremiah and the message of the third woe and third angel began to be sounded. In 2015, Trump announced his intent to run for president, thus stirring up the globalist dragon powers and the bottomless pit then released the atheism that ultimately killed Trump in the streets of Sodom and Egypt. At the Sunday law the beast that is the eighth that is of the seven will ascend out of the bottomless pit. The beginning of the sealing time of the one hundred and forty-four thousand and the ending identifies the rise of a bottomless pit power.
Kurudiwa kwa ole wa kwanza na wa pili ndani ya ole wa tatu kunafanana na kurudiwa kwa malaika wa kwanza na wa pili ndani ya malaika wa tatu. Mohammed, yule mfalme, alipewa ufunguo wa kuifungua shimo lisilo na mwisho, na 9/11 hutambulisha wakati ambapo malaika wa tatu amepewa nguvu. Kisha Kristo, akiwa yule malaika mwenye nguvu, alishuka wakati pigo la kwanza la Balaamu lilipowadia katika historia ya unabii. Ndipo shimo lisilo na mwisho likafunguliwa, na Uislamu ukawa tena mada ya historia ya ulimwengu. Kisha Kristo akawaongoza watu Wake kurudi kwenye njia za kale za Yeremia, na ujumbe wa ole wa tatu na wa malaika wa tatu ukaanza kupazwa. Mwaka 2015, Trump alitangaza nia yake ya kugombea urais, hivyo akazichochea nguvu za joka za utandawazi, na ndipo shimo lisilo na mwisho likaachilia ukana-Mungu ambao hatimaye ulimwua Trump katika mitaa ya Sodoma na Misri. Katika sheria ya Jumapili, yule mnyama aliye wa nane, naye ni miongoni mwa wale saba, atapanda kutoka katika shimo lisilo na mwisho. Mwanzo wa wakati wa kutiwa muhuri kwa wale mia moja arobaini na nne elfu na mwisho wake hutambulisha kuinuka kwa nguvu ya shimo lisilo na mwisho.
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.
Mnyama yule uliyemwona alikuwako, naye hayuko; naye atapanda kutoka katika shimo lisilo na mwisho, na kwenda katika upotevu; nao wakaao juu ya nchi watastaajabu, ambao majina yao hayakuandikwa katika kitabu cha uzima tangu kuwekwa misingi ya ulimwengu, watakapomtazama yule mnyama aliyekuwako, naye hayuko, wala yuko. Ufunuo 17:8.
Islam is the key that opened the bottomless pit on 9/11 and that opens the bottomless pit at the Sunday law. In the midst of the sealing time, the dragon-beast of globalism also came out of the bottomless pit.
Uislamu ni ufunguo uliofungua shimo lisilo na mwisho tarehe 9/11 na unaofungua shimo lisilo na mwisho wakati wa sheria ya Jumapili. Katikati ya wakati wa kutiwa muhuri, mnyama-joka wa utandawazi naye pia alitoka katika shimo lisilo na mwisho.
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. Revelation 11:7.
Nao watakapomaliza ushuhuda wao, yule mnyama apandaye kutoka katika shimo lisilo na mwisho atafanya vita dhidi yao, naye atawashinda na kuwaua. Ufunuo 11:7.
The key that opens all three waymarks of a power from the bottomless pit was given to Mohammed, the king of the kingdom of Islam. The battle of Nineveh in 627 represented a battle between two powers that depleted the power of both combatants that allowed Islam to rapidly rise into power. The key was turned on 9/11 and Islam’s rise began, though it was restrained shortly thereafter. The battle of Nineveh was typified at 9/11, for Islam’s rise there began as the mighty angel descended to lighten the earth with His glory, and the star, which means messenger, also fell from heaven. The battle of Nineveh is also typified at the end, when the Sunday law arrives and the second period of the Dark Ages begins as the smoke of the Islamic religion blots out the sun.
Ufunguo unaofungua alama zote tatu za njiani za mamlaka inayotoka katika shimo lisilo na mwisho ulipewa Mohammed, mfalme wa ufalme wa Uislamu. Vita vya Nineve mwaka 627 viliwakilisha pambano kati ya mamlaka mbili lililodhoofisha nguvu za pande zote mbili zilizopigana, jambo lililoruhusu Uislamu kuinuka upesi na kupata mamlaka. Ufunguo uligeuzwa tarehe 9/11 na kuinuka kwa Uislamu kulianza, ingawa ulizuiwa muda mfupi baadaye. Vita vya Nineve vilidhihirishwa kwa mfano katika 9/11, kwa maana hapo kuinuka kwa Uislamu kulianza wakati malaika mwenye nguvu aliposhuka kuutia nuru ulimwengu kwa utukufu Wake, na nyota, ambayo maana yake ni mjumbe, nayo ikaanguka kutoka mbinguni. Vita vya Nineve pia vinadhihirishwa kwa mfano mwishoni, wakati sheria ya Jumapili itakapowasili na kipindi cha pili cha Enzi za Giza kitakapoanza, huku moshi wa dini ya Kiislamu ukiifunika jua.
Exeter
Exeter
The Sunday law is typified when the message of the midnight cry arrives to the Exeter camp meeting. Then the final movements of the setting up of the image of the beast begins. The formation, or the setting up of the image began at 9/11, but at the ending of the period, the period of the proclamation of the midnight cry is also a fractal of the entire period of the image’s formation that began at 9/11. The beginning represents the ending. The first woe typifies the third woe, just as the first angel typifies the third angel. The battle of Nineveh at the ending of the sealing time, identifies the battle of Nineveh at the beginning. The battle of Nineveh at the Sunday law, is the ending of the sealing time that began at 9/11, but it is also the ending of the period of the proclamation of the midnight cry. The battle of Nineveh is therefore typified at the beginning to the midnight cry proclamation, that identifies the final steps in the formation of the image of the beast in the United States, and at the Sunday law the beginning of the formation of the image of the beast in the world begins. Nineveh is the key that aligns the various lines that find their perfect fulfillment in the hidden history of verse forty.
Sheria ya Jumapili inafananishwa kwa kielelezo wakati ujumbe wa kilio cha usiku wa manane unapowasili kwenye mkutano wa kambi wa Exeter. Ndipo hatua za mwisho za kusimamishwa kwa sanamu ya mnyama zinaanza. Kuundwa, au kusimamishwa, kwa sanamu hiyo kulianza mnamo 9/11, lakini katika mwisho wa kipindi hicho, kipindi cha kutangazwa kwa kilio cha usiku wa manane pia ni fraktali ya kipindi chote cha kuundwa kwa sanamu hiyo kilichoanza mnamo 9/11. Mwanzo huwakilisha mwisho. Ole ya kwanza inafananishwa kwa kielelezo na ole ya tatu, kama vile malaika wa kwanza anavyomfananishia malaika wa tatu. Vita vya Ninawi katika mwisho wa wakati wa kutiwa muhuri, vinatambulisha vita vya Ninawi mwanzoni. Vita vya Ninawi katika sheria ya Jumapili, ni mwisho wa wakati wa kutiwa muhuri ulioanza mnamo 9/11, lakini pia ni mwisho wa kipindi cha kutangazwa kwa kilio cha usiku wa manane. Kwa hiyo, vita vya Ninawi vinafananishwa kwa kielelezo mwanzoni mwa utangazaji wa kilio cha usiku wa manane, jambo linalotambulisha hatua za mwisho katika kuundwa kwa sanamu ya mnyama nchini Marekani; na katika sheria ya Jumapili mwanzo wa kuundwa kwa sanamu ya mnyama duniani huanza. Ninawi ndicho ufunguo unaoyapanganisha mistari mbalimbali inayopata utimilifu wake mkamilifu katika historia iliyofichika ya aya ya arobaini.
We will proceed further in the next article.
Tutaendelea mbele zaidi katika makala inayofuata.