The prophecy of Fatima was Satan’s work of preparation in preparing the Catholic Church to surrender their organization unto him when he personates Christ, for it is the “masterpiece of Satan’s power—a monument of his efforts to seat himself upon the throne to rule the earth according to his will.” Those who will not be benefitted by the prophetic testimony identifying the role of Fatima in directing Catholicism, due to their unwillingness to believe in Satan’s ability to accomplish miracles, are setting themselves up to be deceived. Fatima’s prophecy addressed the internal struggle within Catholicism, and Catholicism’s war against atheism.

Fatima pygamberligi, Katolik buthanasyny Mesih hökmünde özüni görkezende guramalaryny oňa tabşyrmaga taýýarlamak üçin Şeýtanyň taýýarlyk işi boldy, çünki ol “Şeýtanyň güýjüniň iň beýik eseri — özüniň islegine görä ýer ýüzüni dolandyrmak üçin tagta çykmaga bolan tagallalarynyň ýadygärligidir.” Şeýtanyň gudratlary amal edip bilýändigine ynanmak islemeýändikleri sebäpli, Katoliklik ugrukdyrmakda Fatimanyň tutýan ornuny kesgitleýän pygamberlik şaýatlygyndan peýda görmejekler, özlerini aldawa düşmäge taýýarlaýarlar. Fatimanyň pygamberligi Katoliklik içindäki içerki göreşi we Katoliklik bilen ateizmiň arasyndaky urşy beýan edýärdi.

Catholicism’s war with atheism is the subject of verse forty of Daniel eleven. The illustration of that struggle began in 1798, in verse forty. It began with the battle in which Napoleon, the king of the south took the pope captive in 1798, and the testimony within the verse then ends with the king of the north sweeping away the king of the south in 1989. Within that history (1798 to 1989), the two antagonists in 1917 and 1918, are each marked with prophetic symbolism, that ties both their testimonies together, while retaining the overall theme of the verse. The prophecy of Fatima is no doubt a satanic prophecy, but it is a subject of God’s prophetic Word, and is therefore history that is to be correctly understood.

Katolisizmiň ateizm bilen alyp barýan urşy Danieliň on birinji babyndaky kyrkynjy aýatyň mowzugydyr. Şol göreşiň beýany kyrkynjy aýatda 1798-nji ýylda başlaýar. Ol 1798-nji ýylda günortanyň patyşasy bolan Napoleonyň papany ýesir alan söweşi bilen başlaýar, we aýatyň içindäki şaýatlyk soňra 1989-njy ýylda demirgazygyň patyşasynyň günortanyň patyşasyny süpürip aýyrmagy bilen tamamlanýar. Şol taryhyň içinde (1798-den 1989-a çenli), 1917-nji we 1918-nji ýyllarda şol iki garşydaşyň her biri umumy aýatyň temasyny saklamak bilen, olaryň ikisiniň hem şaýatlyklaryny biri-birine baglaýan pygamberlik nyşanlylygy arkaly bellenendir. Fatima baradaky pygamberlik, gürrüňsiz, şeýtany pygamberlikdir, ýöne ol Hudaýyň pygamberlik Sözüniň bir mowzugydyr, şonuň üçin hem dogry düşünilmeli taryhdyr.

“The only safety for the soul at this time is to inquire at every step, What saith the Lord to his servant? The word of the Lord endureth forever. The Bible is to be our guidebook, and instead of consulting the wisdom of men, and accepting as divine truth the assertions of finite mortals, we should search the sure word of prophecy. God has spoken, and his word is reliable, and we must rest our faith upon a ‘Thus saith the Lord.’ God would have us study the events that are taking place around us, and compare them with the predictions of his word, in order that we may understand that we are living in the last days. We want our Bibles, and we want to know what is written therein. The diligent student of prophecy will be rewarded with clear revelations of truth, for Jesus said, ‘Thy word is truth.’” Signs of the Times, October 1, 1894.

“Bu döwürde jan üçin ýeke-täk howpsuzlyk her bir ädimde şeýle soramakdyr: Reb Öz hyzmatkärine näme diýýär? Rebbiň sözi baky galýar. Mukaddes Kitap biziň ýolbelet kitabymyz bolmalydyr, we adamlaryň hikmetine ýüz tutmagyň, hem-de çäkli ölümli ynsanlaryň aýdýanlaryny ylahy hakykat hökmünde kabul etmegiň deregine, pygamberligiň ygtybarly sözüni agtarmalydyrys. Hudaý gepledi, we Onuň sözi ygtybarlydyr, şonuň üçin imanmyzy ‘Reb şeýle diýýär’ diýen söze esaslandyrmalydyrys. Hudaý biziň daşymyzda bolup geçýän wakalary öwrenmegimizi, hem-de olaryň Onuň Sözüniň öňünden aýdylanlary bilen deňeşdirmegimizi isleýär, şeýdip biz soňky günlerde ýaşaýandygymyza düşüneli. Biz Mukaddes Kitabymyzy isleýäris, we onda näme ýazylanyny bilmek isleýäris. Pygamberligi yhlas bilen öwrenýän talyp hakykatyň aýdyň açylyşlary bilen sylaglanar, çünki Isa: ‘Seniň sözüň hakykatdyr’ diýdi.” Signs of the Times, October 1, 1894.

In the third proxy war, as represented in verses thirteen through fifteen of Daniel eleven, the power who exalts itself to establish the vision is introduced. That verse was fulfilled in the year 200 BC, when “the Romans interfered in behalf of the young king of Egypt,” and “determined that he should be protected from the ruin devised by Antiochus and Philip.” The verse and the history of 200 BC, identify that just before the Sunday law, upon the premise of defending the weakened replacement of Putin, during the time when the United States and the United Nations (Seleucus and Philip of Macedon), have determined to take the Russian territories and divide them up for their mutual benefit, papal Rome (the whore of Tyre) will begin to play her music, as she begins to go forth to commit fornication with the kings of the earth.

Daniel kitabynyň on birinji babyndaky on üçünji bilen on bäşinji aýatlarda beýan edilişi ýaly, üçünji wekiliýet urşunda görnüşi berkitmek üçin özüni beýgeldýän güýç tanadylýar. Ol aýat miladydan öňki 200-nji ýylda ýerine ýetdi; şol wagt “rimliler Müsüriň ýaş patyşasynyň bähbidine goşuldylar” we “onuň Antiýohus bilen Makedoniýaly Filip tarapyndan niýetlenen heläkçilikden goralmagyny kesgitlediler.” Ol aýat hem-de miladydan öňki 200-nji ýylyň taryhy görkezýär: Ýekşenbe kanunynyň edil öňüsyrasynda, Putiniň gowşan ornuny tutýanyň goralmagy diýen esasda, Amerikanyň Birleşen Ştatlary bilen Birleşen Milletler Guramasy (Selewkos we Makedoniýaly Filip) rus ýerlerini ele geçirip, olary özara bähbitleri üçin paýlaşmak kararyna gelen wagtynda, papalyk Rim (Suryň jelep zenany) ýer ýüzüniň patyşalary bilen zyna etmek üçin öňe çykyp başlaýarka, öz sazyny çalmaga başlar.

The year 533, and the decree of Justinian will then be repeated as prophetically represented in Revelation chapter thirteen, verse two, which identifies that the dragon (pagan Rome), would provide three things for the papacy.

533-nji ýyl, we Yustinianyň permany şol wagt Ylham kitaby on üçünji bap, ikinji aýatda pygamberlik taýdan şekillendirilşi ýaly gaýtadan gaýtalanar; ol ýerde aždarhanyň (butparaz Rim) papalyga üç zady berjekdigi görkezilýär.

And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. Revelation 13:2.

Ve meniň gören haýwanym gaplaňa meňzeýärdi, aýaklary bolsa aýynyň aýaklary ýalydy, agzy hem arslanyň agzy ýalydy; aždarha oňa öz gudratyny, tagtyny we uly häkimiýetini berdi. Ylham 13:2.

The dragon of pagan Rome gave its “seat,” (the city of Rome) to the papacy in the year 330, when Constantine moved his capital to Constantinople. Clovis gave his military “power” to the papacy beginning in 496, and in 533 Justinian gave the civil “authority” unto the papacy. Five years later pagan Rome placed the papacy on the throne, as represented in verses sixteen, thirty-one and forty-one of Daniel eleven. When the United States wins the third proxy war, the papacy will have defeated the Communistic power of Russia which is the subject of the Fatima prophecy. The proxy wars bear the signature of truth, for all three battles are accomplished by a papal proxy army.

Butparaz Riminiň aždarhasy Konstantin öz paýtagtyny Konstantinopola göçüren wagtynda, ýagny 330-njy ýylda, öz “oturgyjyny” (Rim şäherini) papalyga berdi. Klowis 496-njy ýyldan başlap öz harby “güýjüni” papalyga berdi, 533-nji ýylda bolsa Ýustinian öz raýatlyk “häkimiýetini” papalyga tabşyrdy. Bäş ýyl soň butparaz Rim Danyýel on birinji bapdaky on altynjy, otuz birinji we kyrk birinji aýatlarda görkezilişi ýaly papalygy tagta çykardy. Amerikanyň Birleşen Ştatlary üçünji wekiliýet urşunda ýeňiş gazananda, papalyk Fatima pygamberliginiň temasy bolan Russiýanyň kommunistik güýjüni ýeňip geçer. Wekiliýet uruşlary hakykatyň alamatyny göterýär, çünki üç söweşiň hemmesi papalygyň wekili bolan goşun arkaly amala aşyrylýar.

The first and last papal proxy army is the United States (apostate Protestantism). The middle proxy army is the Nazi’s of the Ukraine, who were also the Catholic proxy army against Communist Russia in the second world war. There are three world wars, and there are three proxy wars. The second war of both the world wars and proxy wars was Nazism. The current war in the Ukraine is the war of the borderline that first fulfilled verses eleven and twelve at the battle of Raphia. The war in the Ukraine is now being accomplished during the time of the second of three strikes of Islam of the third woe though Islam is not involved in that particular war.

Ilkinji we soňky papalyk wekili goşun Amerika Birleşen Ştatlarydyr (mürtät Protestantizm). Ortadaky wekili goşun Ukrainanyň nasistleridir; olar hem Ikinji jahan urşunda Kommunistik Russiýa garşy katolik wekili goşun bolupdylar. Üç jahan urşy bar, we üç wekili uruş hem bar. Jahan uruşlarynyň-da, wekili uruşlaryň-da ikinji urşy Nasizmdi. Ukrainadaky häzirki uruş, ilkinji gezek on birinji we on ikinji aýatlaryň Rafýa söweşinde ýerine ýetirilmegine sebäp bolan araçäk urşudyr. Ukrainadaky uruş indi üçünji waýyň Yslamyň üç urşundan ikinjisiniň döwründe amala aşyrylýar, emma şol aýratyn urşa Yslam gatnaşmaýar.

The first strike was against the spiritual glorious land on September 11, 2001, and the last of the three strikes is at the Sunday law, and is against the spiritual glorious land again. The second of the three strikes of Islam of the third woe was against the literal ancient glorious land on October 7, 2023. That war is taking place in the identical area that Ptolemy was victorious in the battle of Raphia. Jesus stated that in the last days there would be wars and rumors of wars.

Ilkinji urgy ruhy şöhratly ýurda garşy 2001-nji ýylyň 11-nji sentýabrynda boldy, we şol üç urgynyň iň soňkysy Ýekşenbe kanunynda bolup, ýene-de ruhy şöhratly ýurda garşy gönükdirilýär. Üçünji waýyň Yslamynyň şol üç urgysynyň ikinjisi bolsa 2023-nji ýylyň 7-nji oktýabrynda göni gadymy şöhratly ýurda garşy boldy. Şol uruş Ptolemeýiň Rafiýa söweşinde ýeňiş gazanan edil şol sebitinde bolup geçýär. Isa ahyrky günlerde uruşlaryň we uruş habarlarynyň boljakdygyny aýtdy.

The wars Jesus referred to, happen in the history when the effect of every vision is fulfilled, and it was Ezekiel that recorded that fact. In that history, the arrival of the third woe of Islam, the second and third battle of the proxy wars, the repeat of the American Civil War, the repeat of the American Revolutionary war are represented. These wars are accomplished during the history of the sealing of the one hundred and forty-four thousand, and at the soon coming Sunday law the Lord will raise up His army as an ensign as the final, third world war begins, and as Islam of the third woe escalates its angering of the nations.

Isa tarapyndan agzalýan uruşlar her bir röýanyň täsiriniň ýerine ýetýän taryhynda bolup geçýär, we bu hakykaty ýazga geçiren Ezeýel boldy. Şol taryhda Yslamyň üçünji betbagtlygynyň gelşi, wekili uruşlarynyň ikinji we üçünji söweşi, Amerikanyň Graždanlyk urşunyň gaýtalanmagy, Amerikanyň Rewolýusion urşunyň gaýtalanmagy şekillendirilýär. Bu uruşlar ýüz kyrk dört müňüň möhürleniş taryhynyň dowamynda ýerine ýetirilýär, we ýakyn wagtda geljek Ýekşenbe kanuny wagtynda, soňky, üçünji dünýä urşy başlananda hem-de üçünji betbagtlygyň Yslamy milletleri has-da gaharlanmaga iterende, Reb Öz goşunyny baýdak hökmünde galdyrar.

And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows. Matthew 24:6–8.

Siz uruşlar we uruş howplary barada eşidersiňiz; gorkmaň, alada galmaň; çünki bularyň hemmesi bolup geçmelidir, emma ahyrzaman heniz däl. Çünki millet millete garşy, patyşalyk patyşalyga garşy galar; dürli ýerlerde açlyklar, ýokanç keseller we ýer titremeler bolar. Bularyň hemmesi hasratlaryň başlangyjydyr. Matthew 24:6–8.

In the sealing time of the one hundred and forty-four thousand two classes of God’s people are defined by their ability to see and hear.

Ýüz kyrk dört müňüň möhürleniş döwründe, Hudaýyň halkynyň iki topary olaryň görmek we eşitmek ukyby bilen kesgitlenýär.

Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. But blessed are your eyes, for they see: and your ears, for they hear. Matthew 13:13–16.

Şonuň üçin Men olara tymsallar bilen gepleýärin; sebäbi olar seretseler-de görmeýärler, eşitseler-de eşitmeýärler, ne-de düşünýärler. Olarda Işaýanyň pygamberligi ýerine ýetýär; ol şeýle diýýär: “Eşidip eşidersiňiz, emma düşünmersiňiz; görüp görersiňiz, emma duýmarsyňyz. Çünki bu halkyň ýüregi gatapdyr, gulaklary agras eşidýändir, gözlerini bolsa ýumupdyrlar; bolmasa, olar gözleri bilen görerlerdi, gulaklary bilen eşiderlerdi, ýürekleri bilen düşünerlerdi, ýüz öwrerlerdi, Men hem olary şypalandyrardym.” Emma siziň gözleriňiz bagtlydyr, çünki olar görýär; siziň gulaklaryňyz hem bagtlydyr, çünki olar eşidýär. Matta 13:13–16.

In that time period, which began on September 11, 2001, Jesus said “ye shall hear of wars and rumors of wars.” In the book of Revelation, John represents those who hear the voice of Christ.

Şol döwürde, ýagny 2001-nji ýylyň 11-nji sentýabrynda başlanan döwürde, Isa: «siz uruşlar we uruş habarlary hakynda eşidersiňiz» diýdi. Ylham kitabynda Ýahýa Mesihiň sesini eşidýänleri aňladýar.

I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet. Revelation 1:10.

Rebbiň gününde men Ruhda idim, we arkamdan surnaý sesine meňzeş uly bir ses eşitdim. Ylham 1:10.

The “voice” he heard was “as a trumpet,” and a trumpet is a symbol of warfare, and he heard the voice behind him. He then turned to see the voice.

Onuň eşiden “sesi” “surnaý ýaly”dy, surnaý bolsa urşuň nyşanydyr, ol sesi öz arkasyndan eşitdi. Soňra ol sesi görmek üçin yzyna öwrüldi.

And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength. And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last. Revelation 1:12–17.

Soň meniň bilen gepleşýän sesi görmek üçin yzma seretdim. Yzyma öwrülenimde, ýedi altyn şemdany gördüm; we şol ýedi şemdanyň ortasynda Adam Ogluna meňzeş birini gördüm; ol aýagyna çenli ýetýän lybas geýnipdi, döşüniň daşyndan altyn guşak bilen guşalypdy. Onuň başy we saçlary ýüň ýaly akdy, gar ýaly ap-akdy; gözleri bolsa ot alawyna meňzeýärdi; aýaklary peçde gyzdyrylan ýaly lowlap duran sap bürünje meňzeýärdi; sesi bolsa köp suwlaryň şowhunyna meňzeýärdi. Onuň sag elinde ýedi ýyldyz bardy; agzyndan ýiti iki ýüzli gylyç çykýardy; ýüzüniň keşbi bolsa öz güýjünde şöhle saçýan güne meňzeýärdi. Ony görenimde, öli ýaly bolup, aýaklarynyň öňüne ýykyldym. Ol sag elini meniň üstüme goýup, maňa şeýle diýdi: Gorkma; Men Ilki we Ahyrydyryn. Ylham 1:12–17.

The vision of Christ which John saw when he turned to see the voice, was the same vision Daniel saw in chapter ten, the same vision Isaiah saw in chapter six, and the same vision which Paul saw, when he saw the history of the seven thunders.

Ýahýanyň sesi görmek üçin öwrülen wagtynda gören Mesihiň görnüşi, Daniýeliň onunjy bapda gören şol bir görnüşi, Işaýanyň altynjy bapda gören şol bir görnüşi, hem-de Pawlusyň ýedi gürrüldiniň taryhyny gören wagtynda gören şol bir görnüşidi.

“Humility is inseparable from holiness of heart. The nearer the soul comes to God, the more completely is it humbled and subdued. When Job heard the voice of the Lord out of the whirlwind, he exclaimed, ‘I abhor myself, and repent in dust and ashes.’ It was when Isaiah saw the glory of the Lord, and heard the cherubim crying, ‘Holy, holy, holy is the Lord of hosts,’ that he cried out, ‘Woe is me, for I am undone!’ Daniel, when visited by the holy messenger, says, ‘My comeliness was turned in me to corruption.’ Paul, after he had been caught up into the third Heaven, and heard things that it was not lawful for a man to utter, spoke of himself as ‘less than the least of all saints.’ It was the beloved John, that leaned on Jesus’s breast, and beheld his glory, who fell before the angels as one dead. The more closely and continuously we behold our Savior the less we shall see to approve in ourselves.” Signs of the Times, April 7, 1887.

“Pesgöwün kiçikgöwünlilik ýüregiň mukaddesliginden aýrylmazdyr. Jan Hudaýa näçe golaýlaşsa, şonça-da doly peseldilýär we boýun egdirilýär. Eýýup Rebbiň sesini tupanyň içinden eşidende: ‘Özümi ýigrenýärin, toprak bilen külde toba edýärin’ diýdi. Işaýa Rebbiň şöhratyny görüp, keruplaryň: ‘Mukaddes, mukaddes, mukaddesdir Hökmürowan Reb’ diýip gygyrýandygyny eşidende: ‘Wah maňa, men heläk boldum!’ diýip gygyrypdy. Danyýel mukaddes habarçy tarapyndan zyýarat edilende: ‘Mendäki görk-görmegim çüýreme öwrüldi’ diýýär. Pawlus üçünji Asmana alnyp gidilip, adamyň aýtmagyna ýol berilmeýän zatlary eşidendensoň, özüniň hakynda ‘ähli mukaddesleriň iň kiçiginden hem kiçi’ diýdi. Isanyň döşüne ýaplanyp, Onuň şöhratyny gören söýgüli Ýahýa perişdeleriň öňünde öli kimin ýykyldy. Halaskärimize näçe ýakyndan we üznüksiz nazar aýlasak, özümizde makullajak zadymyzy şonça-da az göreris.” Signs of the Times, April 7, 1887.

When Gabriel interpreted the vision for Daniel, he set forth the prophetic events of chapter eleven. Those events are the description of warfare, and in the representation of those wars the causative vision of the feminine “mareh,” expressed as “marah,” caused Daniel to be changed into the image of Christ. When Christ says you will hear of wars, and rumors of wars, He is identifying the wars that are set forth in Daniel chapter eleven. He further identifies that to see the vision that causes a beholder to be changed into His image, you must turn around, for the voice is behind you. The wars represented in Daniel eleven are descriptions of wars that have occurred in past history. By hearing of those wars in the past, a person is instructed about the history that is now occurring, but only if the person has eyes to see and ears to hear.

Jebraýyl Danyýele bu görnüşi düşündirende, on birinji bapdaky pygamberlik wakalaryny öňe sürdi. Şol wakalar uruşlaryň beýanydyr, we şol uruşlaryň şekillendirilişinde “marah” diýlip beýan edilen zenan görnüşli “mareh” sebäp bolýan görnüş bolup, Danyýeli Mesihiň keşbine üýtgetdi. Mesih: “siz uruşlar we uruş myş-myşlary hakynda eşidersiňiz” diýende, Danyýeliň on birinji babynda öňe sürlen uruşlary görkezýär. Mundan başga-da, Ol Öz keşbine üýtgedýän görnüşi görmek üçin, yza öwrülmelidigiňizi görkezýär, çünki ses siziň yzyňyzdadyr. Danyýel 11-de görkezilen uruşlar geçmiş taryhda bolup geçen uruşlaryň beýanydyr. Geçmişdäki şol uruşlar hakynda eşitmek arkaly, adam häzirki wagtda bolup geçýän taryh barada öwredilýär, emma bu diňe adamyň görmäge gözleri we eşitmäge gulaklary bar bolsa mümkindir.

When Ezekiel recorded that there would come a point in time when the vision would no longer be prolonged, it was in connection with Ezekiel’s vision of the heavenly sanctuary where among other things Ezekiel saw “wheels within wheels”, which Sister White identifies as the complex interplay of human events.

Hezekiýel vahynyň indi uzaldylmajak bir wagtynyň geljekdigini ýazga geçirende, bu Hezekiýeliň gökdäki mukaddes ýer baradaky vahysy bilen baglanyşyklydy; şol ýerde Hezekiýel, beýleki zatlaryň hatarynda, Sister Waýtyň adamzat wakalarynyň çylşyrymly özara utgaşygy diýip häsiýetlendirýän “tigirleriň içindäki tigirleri” gördü.

“Upon the banks of the river Chebar, Ezekiel beheld a whirlwind seeming to come from the north, ‘a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the color of amber.’ A number of wheels, intersecting one another, were moved by four living beings. High above all these ‘was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.’ ‘And there appeared in the cherubims the form of a man’s hand under their wings.’ Ezekiel 1:4, 26; 10:8. The wheels were so complicated in arrangement that at first sight they appeared to be in confusion; but they moved in perfect harmony. Heavenly beings, sustained and guided by the hand beneath the wings of the cherubim, were impelling these wheels; above them, upon the sapphire throne, was the Eternal One; and round about the throne a rainbow, the emblem of divine mercy.

Hebar derýasynyň kenarlarynda Hezekiýel demirgazykdan gelýän ýaly görünýän bir tupany gördi: “uly bulut, öz içine dolanyp duran ot, onuň töwereginde şöhle bardy, we onuň ortasyndan ýaşma reňkine meňzeş bir görnüş çykýardy”. Biri-birini kesip geçýän birnäçe tigir dört janly jandar tarapyndan hereket etdirilýärdi. Bularyň hemmesiniň juda ýokarsynda “tagtyň meňzeşligi bardy, sapfir daşynyň görnüşi ýaly; tagtyň meňzeşliginiň üstünde bolsa, onuň üstünde adamyň görnüşine meňzeş bir görnüş bardy”. “Keruplaryň içinde olaryň ganatlarynyň aşagynda adamyň eliniň görnüşi hem göründi”. Hezekiýel 1:4, 26; 10:8. Tigirleriň düzülişi şeýle bir çylşyrymlydy welin, ilkinji garaýyşda olar bulaşyk ýaly görünýärdi; emma olar kämil sazlaşykda hereket edýärdi. Keruplaryň ganatlarynyň aşagyndaky el tarapyndan goldanylýan we dolandyrylýan asman jandarlary bu tigirleri herekete getirýärdi; olaryň ýokarsynda, sapfir tagtynyň üstünde, Baky Olan bardy; tagtyň daş-töwereginde bolsa, ylahy rehimdarlygyň nyşany bolan älemgoşar bardy.

“As the wheel like complications were under the guidance of the hand beneath the wings of the cherubim, so the complicated play of human events is under divine control. Amidst the strife and tumult of nations, He that sitteth above the cherubim still guides the affairs of the earth.

Keruplaryň ganatlarynyň aşagyndaky eliň ýolbaşçylygy astynda tigir kimin çylşyrymlylyklaryň bolşy ýaly, ynsan wakalarynyň çylşyrymly akymy-da ylahy gözegçilik astyndadyr. Milletleriň dawasynyň we galmagalynyň arasynda keruplaryň üstünde oturan Henizem ýer ýüzüniň işlerini dolandyrýar.

“The history of nations that one after another have occupied their allotted time and place, unconsciously witnessing to the truth of which they themselves knew not the meaning, speaks to us. To every nation and to every individual of today God has assigned a place in His great plan. Today men and nations are being measured by the plummet in the hand of Him who makes no mistake. All are by their own choice deciding their destiny, and God is overruling all for the accomplishment of His purposes.

Özlerine bellenen wagt we ýeri biriniň yzyndan beýlekisi eýeläp geçen milletleriň taryhy, özleriniň manysyna düşünmedik hakykatyna özleri duýman şaýatlyk edip, bize sözleýär. Bu gün her bir millete-de, her bir adama-da Hudaý Öz beýik meýilnamasynda bir orun berendir. Bu gün adamlardyr milletler ýalňyşmaýan Şol Biriniň elindäki dikeltgiç bilen ölçelýär. Hemmesi öz saýlawy bilen öz ykbalyny kesgitleýär, Hudaý bolsa Öz maksatlarynyň amala aşmagy üçin bularyň ählisini Öz ygtyýarynda dolandyrýar.

“The history which the great I AM has marked out in His word, uniting link after link in the prophetic chain, from eternity in the past to eternity in the future, tells us where we are today in the procession of the ages, and what may be expected in the time to come. All that prophecy has foretold as coming to pass, until the present time, has been traced on the pages of history, and we may be assured that all which is yet to come will be fulfilled in its order.

Beýik MEN ÖZÜM bolan Öz Sözüinde belläp goýan taryh, pygamberlik zynjyryndaky halkany halka bilen birleşdirip, geçmişdäki bakyýetden geljekdäki bakyýete çenli, şu gün döwürleriň akyşynda nirede durandygymyzy we geljek wagtda nämä garaşylmalydygyny bize aýdýar. Pygamberligiň bolup geçjek diýip öňünden aýdyp giden zatlarynyň hemmesi, häzirki wagta çenli, taryhyň sahypalarynda yzarlanyp görkezildi, we entek gelmeli zatlaryň hemmesiniň hem öz tertibi boýunça ýerine ýetiriljekdigine ynamly bolup bileris.

“The final overthrow of all earthly dominions is plainly foretold in the word of truth. In the prophecy uttered when sentence from God was pronounced upon the last king of Israel is given the message.” Education, 178, 179.

“Ýerdäki ähli hökmürowanlyklaryň ahyrky agdarylyşy hakykat sözüniň içinde aç-açan öňünden aýdylýar. Ysraýylyň soňky patyşasy barada Hudaý tarapyndan höküm yglan edilende aýdylyp berlen pygamberlikde şol habar berilýär.” Education, 178, 179.

The complicated wheels that appear at first sight to be in confusion are the complicated play of human events as represented in the strife and tumult of nations. The history that Christ has marked out in His Word tells us where we are, and in so doing it identifies the final overthrow of all earthly dominions. The sealing time of the one hundred and forty-four thousand is where the effect of every vision is fulfilled, and within that history the wheels represent the wars and rumors of wars that Christ identified as the “beginning of sorrows”. The beginning of sorrows began on September 11, 2001, for that is when the sealing time of the one hundred and forty-four thousand began, and the sealing angel places His mark upon those who sigh and cry for the abominations that are done within the church and the land.

Ilki seredişde bulaşyk ýaly bolup görünýän çylşyrymly tigirler, halklaryň dawa-jenjeli we galmagaly bilen görkezilýän adamzat wakalarynyň çylşyrymly hereketidir. Mesihiň Öz Sözüde belläp geçen taryhy bize nirede durandygymyzy aýdýar, we şeýle etmek bilen, ýer ýüzündäki ähli häkimiýetleriň ahyrky ýykylşyny kesgitleýär. Ýüz kyrk dört müňüň möhürleniş wagty, her bir görnüşiň täsiriniň ýerine ýetýän ýeri bolup durýar, we şol taryhyň içinde tigirler, Mesihiň “hasratlaryň başlangyjy” diýip atlandyran uruşlary we uruş habar-şayalaryny aňladýar. Hasratlaryň başlangyjy 2001-nji ýylyň 11-nji sentýabrynda başlady, çünki ýüz kyrk dört müňüň möhürleniş wagty şol wagtda başlady, we möhürleýän Perişde Öz nyşanyny ybadathananyň we ýurduň içinde edilýän ýigrenji işlere ah çekip, zaryn aglaýanlaryň üstüne goýýar.

The wars in the land, produce sorrow for those who see and hear what those wars represent. The history of the sealing is identifying the final overthrow of all earthly kingdoms, and the overthrowing of those kingdoms has been traced in the prophetic history of the past. When Isaiah, in chapter six, saw the same vision as John, Daniel, Ezekiel, Job and Paul he volunteered to present the message for that time, but he asked how long he would need to present the message?

Ýurdaky uruşlar, şol uruşlaryň nämäni aňladýandygyny görýän we eşidýänler üçin gaýgy döredýär. Möhürlenişiň taryhy, ähli ýer ýüzündäki patyşalyklaryň soňky agdarylyşyny kesgitleýär, we şol patyşalyklaryň agdarylyşy geçmişiň pygamberlik taryhynda yzarlanyp görkezildi. Işaýa altynjy bapda Ýahýa, Danyýel, Ezekiýel, Eýýup we Pawlus bilen birmeňzeş görnüşi göreninde, şol döwür üçin habary ýetirmegi meýletin öz üstüne aldy, emma ol bu habary näçe wagtlap ýetirmeli boljakdygyny sorady?

Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me. And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed. Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate, And the Lord have removed men far away, and there be a great forsaking in the midst of the land. Isaiah 6:8–12.

Soňra men Rebbiň şeýle diýýän sesini eşitdim: «Kimi ibersemkäm, biziň üçin kim gider?» Şonda men: «Ine, men, meni iber» diýdim. Ol şeýle diýdi: «Bar-da, bu halka aýt: “Hakykatdan hem eşidersiňiz, ýöne düşünmersiňiz; hakykatdan hem görersiňiz, ýöne idrak etmersiňiz.” Bu halkyň ýüregini semredip goý, gulaklaryny agraldyp goý, gözlerini ýumdur; bolmasa olar gözleri bilen görerler, gulaklary bilen eşiderler, ýürekleri bilen düşünerler, ýüz öwrerler we şypa taparlar.» Şonda men: «Ýa Reb, haçana çenli?» diýdim. Ol şeýle jogap berdi: «Şäherler ýaşaýjysyz weýran bolýança, öýler adamsyz galýança, ýurt bütinleý haraba bolýança, Reb adamlary uzaklara göçürip iberýänçä we ýurduň ortasynda uly taşlanyşyk bolýança.» Işaýa 6:8–12.

The answer Isaiah was given was that he would need to present the message until “the land be utterly destroyed.” The message of the sealing is given in the time of warfare, and the warfare is specifically identified as the interpretation of the “marah” vision that the prophets all beheld. The external message is designed to produce an internal experience, but only for those who “will hear”.

Işaýa berlen jogap, onuň “ýer bütinleý weýran edilýänçä” bu habary ýetirmeli boljakdygy boldy. Möhürleme baradaky habar uruş döwründe berilýär, we bu uruş aýratynlykda ähli pygamberleriň gören “marah” görnüşiniň düşündirişi hökmünde kesgitlenýär. Daşarky habar içki bir tejribäni döretmek üçin niýetlenendir, emma bu diňe “eşitjekler” üçindir.

The connection of the papal proxy army of Nazi’s in the second world war, aligns, line upon line, with the second proxy army in the second proxy war, and the second world war itself aligns with the second proxy war. The connection of the second proxy war with the borderline war of Raphia that is now being repeated in the Ukraine, is geographically connected with the second strike of Islam of the third woe, that began in October 7, 2023, and represents prophetic wheels within wheels.

Ikinji jahan urşundaky nasistleriň papalyk wekili goşuny bilen ikinji wekil urşundaky ikinji wekil goşunynyň arasyndaky baglanyşyk setir üstüne setir laýyk gelýär; we Ikinji jahan urşunyň özi hem ikinji wekil urşy bilen gabat gelýär. Häzir Ukrainada gaýtalanýan Rafiýanyň serhet urşy bilen ikinji wekil urşunyň baglanyşygy geografik taýdan 2023-nji ýylyň 7-nji oktýabrynda başlanan üçünji hasratyň Yslamyň ikinji zarbasy bilen baglanyşyklydyr we pygamberlik tekerleriniň içindäki tekerleri aňladýar.

In 1999, a book was published that had been written by John Cornwell. John Cornwell at that time was a Senior Research Fellow at Jesus College, at Cambridge in England, and was an award-winning journalist and author. The book addressed the role of the pope of Rome who reigned during World War Two. The book begins with the future pope’s grandfather who was the right-hand man of Pope Pius IX, known as Pio Nono. In 1849 a Republican mob attacked the Vatican compounds and Pope Pius IX fled the city of Rome. The man he took with him into exile was Eugenio Pacelli’s grandfather. Eugenio Pacelli was the grandson of Pope Pius IX’s right hand man, and he later became Pius XII, and the book about Eugenio Pacelli was named Hitler’s Pope, The Secret History of Pius XII.

1999-njy ýylda Jon Kornwell tarapyndan ýazylan bir kitap neşir edildi. Şol döwürde Jon Kornwell Angliýanyň Kembrij şäherindäki Jesus College-de Baş ylmy-barlag işgäri bolup işleýärdi hem-de sylagly žurnalist we ýazyjydy. Kitap Ikinji jahan urşy döwründe höküm süren Rim papasynyň ornuna bagyşlanýardy. Kitap geljekki papanyň Pio Nono diýlip tanalýan Papa Pius IX-yň iň ýakyn kömekçisi bolan atasynyň gürrüňi bilen başlanýar. 1849-njy ýylda respublikaçy mähelle Watikanyň toplumlaryna hüjüm etdi we Papa Pius IX Rim şäherinden gaçdy. Onuň sürgüne gidende ýany bilen alyp giden adamy Ýewgenio Paçelliniň atasydy. Ýewgenio Paçelli Papa Pius IX-yň iň ýakyn kömekçisiniň agtygydy, we ol soňra Pius XII boldy; Ýewgenio Paçelli hakyndaky şol kitaba bolsa Hitler’s Pope, The Secret History of Pius XII diýip at berildi.

In the book Cornwell explores the extent to which Pope Pius XII, formerly Cardinal Eugenio Pacelli, was aware of and responded to the persecution of Jews by the Nazi regime during World War II. He demonstrates that Pius XII’s public silence and lack of action in condemning the Holocaust illustrated his immoral leadership during the war.

Kitapda Kornwell öň Kardinal Eugenio Paçelli bolan Papa Piy XII-niň Ikinji jahan urşy döwründe nasist düzgüniniň ýewreýleri yzarlamagyndan näderejede habarly bolandygyny we oňa nähili jogap berendigini öwrenýär. Ol Piy XII-niň Holokosty ýazgaryp, oňa garşy çykyş etmekde açyk dymmagynyň hem-de hereketsizliginiň uruş döwründäki onuň ahlak taýdan nädogry ýolbaşçylygyny görkezendigini görkezýär.

Cornwell provides historical context for Pius XII’s papacy, including his diplomatic background and the complex political dynamics of the time. He examines the Vatican’s approach to dealing with Nazi Germany. Cornwell identifies that Pius XII failed to speak out against the Holocaust and intervene on behalf of persecuted Jews, for he, as Cardinal in 1933, had brought about a concordat with Hitler that promised Catholic submission to the work of Hitler.

Kornwell Piy XII-niň papalygynyň taryhy kontekstini, şol sanda onuň diplomatik geçmişini we döwrüň çylşyrymly syýasy dinamikasyny berýär. Ol Watikanyň nasist Germaniýasy bilen iş salyşmakdaky çemeleşmesini seljerýär. Kornwell Piy XII-niň Holokosta garşy aç-açan geplemändigi we yzarlanan ýewreýleriň bähbidine goşulyşmandygy netijesine gelýär, sebäbi ol 1933-nji ýylda kardinal hökmünde Gitler bilen katolik tabynlygyny Gitleriň işine wada beren konkordatynyň baglaşylmagyna sebäp bolupdy.

We will continue this study in the next article.

Bu öwrenişi indiki makalada dowam etdireris.

After World War II, some Nazi war criminals managed to escape justice by fleeing to various countries, including several in South America. The primary methods they used to escape and reach South America included:

Ikinji Jahan urşundan soň, käbir nasist uruş jenaýatçylary dürli ýurtlara, şol sanda Günorta Amerikadaky birnäçe ýurda gaçyp, adalatdan sypmagy başardylar. Olar gaçmak we Günorta Amerika ýetmek üçin ulanan baş usullary şulary öz içine alýardy:

Ratlines: Ratlines were clandestine escape routes established by various organizations, including the Catholic Church and sympathetic intelligence agencies, to help Nazis and other fugitives escape Europe. These routes often involved the use of false identities, forged documents, and smuggling networks to facilitate their passage to safe havens, including South America.

Ratline’lar: Ratline’lar, Katolik Kilisesi ve onlara sempati duyan istihbarat teşkilatları da dâhil olmak üzere çeşitli kuruluşlar tarafından, Nazilerin ve diğer kaçakların Avrupa’dan kaçmalarına yardım etmek amacıyla tesis edilen gizli kaçış hatlarıydı. Bu hatlar, onların Güney Amerika da dâhil olmak üzere güvenli sığınaklara geçişlerini kolaylaştırmak için çoğu zaman sahte kimliklerin, tahrif edilmiş belgelerin ve kaçakçılık ağlarının kullanılmasını içeriyordu.

Forged Documents: Many Nazi fugitives obtained forged passports, visas, and other travel documents to conceal their true identities and evade capture. They used these documents to travel through neutral or sympathetic countries before reaching South America.

Galp resminamalar: Nasist gaçgaklaryň köpüsi özleriniň hakyky şahsyýetlerini gizlemek we tutulmakdan gaçmak üçin galp pasportlary, wizalary hem-de beýleki syýahat resminamalaryny ele aldylar. Olar bu resminamalary Günorta Amerika ýetmezden ozal bitarap ýa-da olara duýgudaş ýurtlaryň üsti bilen syýahat etmek üçin ulandylar.

Complicity of Authorities: In some cases, sympathetic officials in South American countries turned a blind eye to the presence of Nazi fugitives or actively assisted them in evading capture. Some governments, particularly those with authoritarian regimes sympathetic to Nazi ideology, provided refuge to these individuals.

Häkimiýetleriň şärikligi: Käbir ýagdaýlarda Günorta Amerika ýurtlaryndaky duýgudaş wezipeli adamlar nasist gaçgaklarynyň bardygyna göz ýumdylar ýa-da olaryň ele salynmakdan sypmagyna işjeň ýardam etdiler. Käbir hökümetler, aýratyn-da nasist ideologiýasyna duýgudaş awtoritar režimli hökümetler, bu şahslara pena berdiler.

Legal Loopholes: Some Nazi war criminals exploited legal loopholes or lax extradition laws in South American countries to avoid extradition to Europe, where they would face prosecution for their crimes.

Hukuk boşluklary: Käbir nasistik uruş jenaýatçylary Günorta Amerika ýurtlarynda ekstradisiýa baradaky gowşak kanunlardan ýa-da hukuk boşluklaryndan peýdalanyp, öz jenaýatlary üçin jogapkärçilige çekiljek Ýewropa ekstradisiýa edilmekden gaça durdular.

Overall, the combination of ratlines, forged documents, complicity of authorities, and legal loopholes enabled Nazi war criminals to escape to South America and evade justice for many years after the end of World War II. ChatGPT, March, 2024.

Umuman, yashirin qochish yoʻllari, qalbakilashtirilgan hujjatlar, hokimiyat vakillarining sherikligi va huquqiy boʻshliqlarning uygʻunlashuvi natsist harbiy jinoyatchilarining Janubiy Amerikaga qochib ketishiga hamda Ikkinchi jahon urushi tugaganidan keyin koʻp yillar davomida adolatdan qochib yurishiga imkon berdi. ChatGPT, March, 2024.