As we begin to consider the typification of the time of the end in 1989, by the prophetic history of verse ten, it is necessary to drop back into the history of the third generation of both horns of the earth beast. In 1913, the earth beast’s horn of Republicanism began its generation of compromise with the globalist banking system, and in 1919, the horn of true Protestantism began its generation of compromise with the theologians of apostate Protestantism and also the American Medical Association as it surrendered the accreditation of its educational system to the world. Both horns began a compromised relationship with the world that would change the direction of their respective messages from that point onward.

1989-yilda oxirzamonning timsoliy ifodalanishini o‘ninchi oyatning bashoratli tarixi orqali ko‘rib chiqishni boshlarkanmiz, yer hayvonining har ikkala shoxining uchinchi avlodi tarixiga qaytish zarur. 1913-yilda yer hayvonining Respublikachilik shoxi globalistik bank tizimi bilan murosaga kirishgan o‘z avlodini boshladi, 1919-yilda esa haqiqiy Protestantizm shoxi murtad Protestantizm ilohiyotchilari bilan, shuningdek, o‘z ta’lim tizimining akkreditatsiyasini dunyoga topshirgan holda Amerika Tibbiyot Assotsiatsiyasi bilan murosaga kirishgan o‘z avlodini boshladi. Har ikkala shox ham o‘sha paytdan boshlab o‘zlariga xos xabarlarining yo‘nalishini o‘zgartirib yuboradigan darajada dunyo bilan murosali munosabatni boshladi.

In that history the starting point for the king of the north, and the king of the south of the last days also reached a turning point. The Miracle of Fatima occurred on October 13, 1917, in Fatima, Portugal. It was the culmination of a series of Marian apparitions witnessed by three young shepherd children: Lucia dos Santos and her cousins Francisco and Jacinta Marto. According to the accounts provided by the children, the Virgin Mary, identified as Our Lady of Fatima, appeared to them on the 13th day of each month from May to October 1917.

O‘sha tarixda shimol podshohi uchun boshlanish nuqtasi bo‘ldi, va oxirgi kunlarning janub podshohi ham burilish nuqtasiga yetib keldi. Fotima Mo‘jizasi 1917-yil 13-oktabrda Portugaliyaning Fotima shahrida sodir bo‘ldi. Bu uch nafar yosh cho‘pon bolaning guvohligida yuz bergan Maryamning zohir bo‘lishlari silsilasining cho‘qqisi edi: Lucia dos Santos hamda uning amakivachchalari Francisco va Jacinta Marto. Bolalar taqdim etgan bayonotlarga ko‘ra, Fotima Xonimi deb tanilgan Bibi Maryam ularga 1917-yil maydan oktabrgacha har oyning 13-kunida zohir bo‘lgan.

During the final apparition on October 13, 1917, tens of thousands of people gathered at the Cova da Iria, near Fatima, expecting to witness a miracle as predicted by the children. According to the witnesses, the sun appeared to change colors, spin, and dance in the sky. This event came to be known as the Miracle of the Sun or the Miracle of Fatima.

1917-yil 13-oktabrdagi so‘nggi zohir bo‘lish chog‘ida, bolalar oldindan aytganidek bir mo‘jizaga guvoh bo‘lish umidida, o‘n minglab odamlar Fatima yaqinidagi Cova da Iriaga yig‘ildilar. Guvohlarning so‘zlariga ko‘ra, quyosh rangini o‘zgartirgandek, aylanib, osmon uzra raqs tushgandek ko‘rindi. Bu hodisa “Quyosh mo‘jizasi” yoki “Fatima mo‘jizasi” nomi bilan ma’lum bo‘lib qoldi.

The Miracle of Fatima is a significant event in Catholic history and devotion, and it has been the subject of much study, debate, and religious interpretation over the years. The events at Fatima have had a lasting impact on popular piety, Marian devotion, and the interpretation of apocalyptic themes within the Catholic Church.

Fotima moʻjizasi katolik tarixi va taqvodorligi doirasidagi muhim voqeadir hamda yillar davomida koʻplab tadqiqotlar, munozaralar va diniy talqinlarga mavzu boʻlib kelgan. Fotimada sodir boʻlgan voqealar xalqona taqvodorlikka, Maryamga boʻlgan ixlosga va Katolik cherkovi ichida apokaliptik mavzularning talqiniga uzoq muddatli taʼsir koʻrsatgan.

The Bolshevik Revolution occurred in Russia on November 7, 1917, when Bolshevik forces, led by Vladimir Lenin and the Bolshevik Party, seized key government buildings and infrastructure in Petrograd (now Saint Petersburg). This event marked the culmination of the Russian Revolution of 1917, which had begun with the February Revolution earlier in the year that led to the abdication of Tsar Nicholas II and the establishment of a provisional government.

Bolshevik inqilobi Rossiyada 1917-yil 7-noyabrda sodir bo‘ldi; o‘shanda Vladimir Lenin va Bolshevik partiyasi boshchiligidagi bolshevik kuchlari Petrograddagi (hozirgi Sankt-Peterburg) muhim hukumat binolari va infratuzilma obyektlarini egallab oldilar. Bu voqea 1917-yildagi Rossiya inqilobining yakuniy bosqichini ifodaladi; mazkur inqilob o‘sha yilning avvalida yuz bergan, podsho Nikolay II ning taxtdan voz kechishiga hamda muvaqqat hukumatning tashkil etilishiga olib kelgan Fevral inqilobi bilan boshlangan edi.

During the Revolution, the Bolsheviks successfully overthrew the provisional government and established Soviet control over Russia. The Bolsheviks proclaimed the establishment of a socialist state and began implementing their revolutionary program, including the nationalization of industry, land redistribution, and the withdrawal of Russia from World War I. The October Revolution ultimately led to the creation of the Soviet Union and had profound and far-reaching consequences for Russia and the world, shaping the course of 20th-century history.

Inqilob davrida bolsheviklar muvaqqat hukumatni muvaffaqiyatli ag‘darib tashlab, Rossiya ustidan sovet nazoratini o‘rnatdilar. Bolsheviklar sotsialistik davlat barpo etilganini e’lon qildilar va o‘zlarining inqilobiy dasturini amalga oshirishga kirishdilar; bu dastur sanoatni milliylashtirish, yerlarni qayta taqsimlash hamda Rossiyani Birinchi jahon urushidan olib chiqishni o‘z ichiga olardi. Oktyabr inqilobi pirovardida Sovet Ittifoqining vujudga kelishiga olib keldi va Rossiya hamda butun dunyo uchun chuqur va keng qamrovli oqibatlar tug‘dirib, XX asr tarixining yo‘nalishini belgilab berdi.

Jesus illustrates the end with the beginning, and in order to fully see the king of the north and the king of the south of the last days, it is necessary to understand their beginnings. The literal kings of the south and the north that are identified in Daniel chapter eleven are defined as the power that rules the literal area of Egypt as the king of the south, and the power that rules the literal geographical area associated with Babylon as the king of the north.

Iso oxirni boshlanish orqali tasvirlaydi, va so‘nggi kunlarning shimol shohi hamda janub shohini to‘liq anglash uchun ularning boshlanishini tushunish zarur. Doniyor kitobining o‘n birinchi bobida aniqlab ko‘rsatilgan janubning va shimolning tom ma’nodagi shohlari, janub shohi sifatida Misrning tom ma’nodagi hududi ustidan hukmronlik qiluvchi hokimiyat va shimol shohi sifatida Bobil bilan bog‘liq tom ma’nodagi geografik hudud ustidan hukmronlik qiluvchi hokimiyat deb ta’riflanadi.

Literal prophecy transitioned to spiritual prophecy in the time of the cross, when ancient literal Israel was transitioning to modern spiritual Israel. Literal pagan Rome trampled down literal Jerusalem for three and a half literal years from 67 AD unto 70 AD, and spiritual papal Rome trampled down spiritual Jerusalem for three and a half spiritual years.

Qadimgi so‘zma-so‘z bashorat xoch davrida ruhiy bashoratga o‘tdi; ayni paytda qadimgi so‘zma-so‘z Isroil zamonaviy ruhiy Isroilga o‘tayotgan edi. So‘zma-so‘z butparast Rim milodiy 67-yildan 70-yilgacha uch yarim so‘zma-so‘z yil davomida so‘zma-so‘z Quddusni oyoq osti qildi, ruhiy papalik Rimi esa ruhiy Quddusni uch yarim ruhiy yil davomida oyoq osti qildi.

Spiritual Babylon is identified in Revelation chapter seventeen, as the whore who commits fornication with the kings of the earth. Spiritual Egypt is identified in Revelation chapter eleven as atheistic France. The modern manifestations of the spiritual king of the north, that received its deadly wound at the time of the end in 1798 and then retaliated against the modern manifestation of the spiritual king of the south at the time of the end in 1989, are both represented in verse forty of Daniel eleven. Both powers have their origins in their last day manifestation in the 1917 to 1918 time frame, which is the same time frame as the generation of compromise for both horns of the earth beast. Those beginnings must be recognized to rightly apply the endings. The beginnings of the last day kings of the north and south both start at the French Revolution.

Ma’naviy Bobil Vahiy kitobining o‘n yettinchi bobida yer yuzining shohlari bilan zino qiluvchi fohisha sifatida aniqlanadi. Ma’naviy Misr Vahiy kitobining o‘n birinchi bobida ateistik Fransiya sifatida aniqlanadi. Oxirzamon vaqtida 1798-yilda o‘zining halokatli yarasini olgan, so‘ngra 1989-yilda oxirzamon vaqtida ma’naviy janub shohining zamonaviy ko‘rinishiga qarshi javob zarbasi bergan ma’naviy shimol shohining zamonaviy namoyon bo‘lishlari Daniel 11-bobning qirqinchi oyatida ikkalasi ham tasvirlangan. Bu ikkala qudratning ham o‘zlarining oxirgi kunlardagi namoyon bo‘lishidagi kelib chiqishlari 1917–1918-yillar davriga borib taqaladi; bu esa yer hayvonining har ikkala shoxi uchun ham murosa avlodining ayni davridir. Yakunlarni to‘g‘ri tatbiq etish uchun bu boshlanishlar e’tirof etilishi lozim. Oxirgi kunlardagi shimol va janub shohlarining boshlanishi ikkalasi ham Fransuz inqilobidan boshlanadi.

“In the sixteenth century the Reformation, presenting an open Bible to the people, had sought admission to all the countries of Europe. Some nations welcomed it with gladness, as a messenger of Heaven. In other lands the papacy succeeded to a great extent in preventing its entrance; and the light of Bible knowledge, with its elevating influences, was almost wholly excluded. In one country, though the light found entrance, it was not comprehended by the darkness. For centuries, truth and error struggled for the mastery. At last the evil triumphed, and the truth of Heaven was thrust out. ‘This is the condemnation, that light is come into the world, and men loved darkness rather than light.’ John 3:19. The nation was left to reap the results of the course which she had chosen. The restraint of God’s Spirit was removed from a people that had despised the gift of His grace. Evil was permitted to come to maturity. And all the world saw the fruit of willful rejection of the light.

“XVI asrda xalq oldiga ochiq Muqaddas Kitobni taqdim etgan Reformatsiya Yevropaning barcha mamlakatlariga kirishga intildi. Ayrim xalqlar uni Osmonning elchisi sifatida quvonch bilan qarshi oldilar. Boshqa yurtlarda esa papalik uning kirib kelishiga katta darajada to‘sqinlik qilishga muvaffaq bo‘ldi; va Muqaddas Kitob haqidagi bilimning nuri, o‘zining yuksaltiruvchi ta’sirlari bilan birga, deyarli butunlay chetda qoldirildi. Bir mamlakatda esa, garchi nur kirib borgan bo‘lsa-da, zulmat uni anglab yetmadi. Asrlar davomida haqiqat va xato hukmronlik uchun kurashdi. Nihoyat yovuzlik g‘alaba qozondi, va Osmonning haqiqati quvib chiqarildi. ‘Hukm esa shundadirki, nur dunyoga keldi, lekin odamlar nurni emas, zulmatni ko‘proq sevdilar.’ Yuhanno 3:19. O‘sha xalq o‘zi tanlagan yo‘lning natijalarini o‘rib olish uchun qoldirildi. Uning inoyati hadyasini mensimagan xalqdan Xudoning Ruhining jilovi olib tashlandi. Yovuzlikka to‘la pishib yetilishiga yo‘l qo‘yildi. Va butun dunyo nurni ataylab rad etishning mevasini ko‘rdi.”

“The war against the Bible, carried forward for so many centuries in France, culminated in the scenes of the Revolution. That terrible outbreaking was but the legitimate result of Rome’s suppression of the Scriptures. It presented the most striking illustration which the world has ever witnessed of the working out of the papal policy—an illustration of the results to which for more than a thousand years the teaching of the Roman Church had been tending.

Fransiyada shuncha asrlar davomida davom ettirilgan Muqaddas Kitobga qarshi urush Inqilob manzaralarida o‘z cho‘qqisiga yetdi. O‘sha dahshatli portlash Rimning Muqaddas Yozuvlarni bostirishining qonuniy natijasidan boshqa narsa emas edi. U dunyo shu paytgacha ko‘rgan papa siyosatining amalga oshishiga doir eng yorqin misolni namoyon qildi — Rim cherkovining ta’limoti ming yildan ortiq vaqt davomida yo‘naltirib kelgan oqibatlarning misolini.

“The suppression of the Scriptures during the period of papal supremacy was foretold by the prophets; and the Revelator points also to the terrible results that were to accrue especially to France from the domination of the ‘man of sin.’” The Great Controversy, 265, 266.

“Papa ustunligi davrida Muqaddas Bitiklarning bostirilishi payg‘ambarlar tomonidan oldindan aytilgan edi; vahiy berilgan Yuhanno esa, shuningdek, ‘gunoh odami’ning hukmronligidan, ayniqsa, Fransiya boshiga kelishi lozim bo‘lgan dahshatli oqibatlarga ham ishora qiladi.” Buyuk Kurash, 265, 266.

The French Revolution was produced by the suppression of the Scriptures “during the period of papal supremacy.” The birth of atheism, which was to become the archenemy of the papacy, was brought about by the papacy itself. The French Revolution took place from 1789 to 1799, but the atheistic revolutionary spirit that began in France continued to spread across Europe and beyond. One-hundred eighteen years after the end of the revolution in France, the Russian Revolution began in Russia. The revolution of atheism that began in France, ended in Russia, and in 1917 Russia became the prophetic representative of the nation symbolized by the atheism of Egypt. The dragon power represented as the king of the south had migrated from France to Russia.

Fransuz inqilobi Muqaddas Yozuvlarning “papalik hukmronligi davrida” bostirilishi natijasida yuzaga keldi. Papalikning ashaddiy dushmaniga aylanishi kerak bo‘lgan ateizmning tug‘ilishi papalikning o‘zi tomonidan yuzaga keltirildi. Fransuz inqilobi 1789-yildan 1799-yilgacha davom etdi, biroq Fransiyada boshlangan ateistik inqilobiy ruh butun Yevropa bo‘ylab va undan tashqariga ham yoyilishda davom etdi. Fransiyadagi inqilob tugaganidan bir yuz o‘n sakkiz yil o‘tib, Rossiyada Rus inqilobi boshlandi. Fransiyada boshlangan ateizm inqilobi Rossiyada yakun topdi, va 1917-yilda Rossiya Misrning ateizmi bilan ramziy ifodalangan xalqning bashoratdagi vakiliga aylandi. Janub shohi sifatida ifodalangan ajdar qudrati Fransiyadan Rossiyaga ko‘chib o‘tgan edi.

The revolution in France was represented politically and prophetically by Napoleon Bonaparte, and in that sense, Napoleon represents the first leader of a nation established in a revolution brought about by the atheism of Egypt. The narcissism of Napoleon is fitly repeated by the narcissism of Putin.

Fransiyadagi inqilob siyosiy va bashoratli ma’noda Napoleon Bonapart tomonidan ifodalangan edi, va shu ma’noda, Napoleon Misrning ateizmi keltirib chiqargan inqilobda barpo etilgan bir xalqning birinchi rahbarini ifodalaydi. Napoleonning narsissizmi Putinning narsissizmi tomonidan munosib tarzda takrorlanadi.

Napoleon was keenly aware of the power of imagery and propaganda, as is Putin, who was a former KGB officer. The KGB specializes in propaganda. Napoleon used portraiture as a means of projecting his authority, power, and image of leadership to the public. He commissioned portraits from some of the most celebrated artists of his time, including Jacques-Louis David, Antoine-Jean Gros, and Jean-Auguste-Dominique Ingres, among others.

Napoleon tasviriy obrazlar va targ‘ibotning qudratini teran anglagan edi; xuddi sobiq KGB zobiti bo‘lgan Putin ham shunday. KGB targ‘ibotga ixtisoslashgan. Napoleon portretchilikdan o‘z hokimiyati, qudrati va yetakchilik qiyofasini ommaga namoyon etish vositasi sifatida foydalandi. U o‘z davrining eng mashhur san’atkorlaridan ayrimlariga, jumladan Jacques-Louis David, Antoine-Jean Gros va Jean-Auguste-Dominique Ingres hamda boshqalarga portretlar buyurtma qildi.

These portraits depicted Napoleon in various poses and settings, ranging from official state portraits to more informal scenes. They served not only as personal mementos for Napoleon himself but also as tools for spreading his image and influence both domestically and internationally. Putin has accomplished the identical work for himself, with a multitude of pictures of himself in settings that rival any of the modern influencers on the Internet.

Bu portretlarda Napoleon turli holat va manzaralarda tasvirlangan bo‘lib, ular rasmiy davlat portretlaridan tortib, yanada norasmiy sahnalargacha qamrab olardi. Ular nafaqat Napoleonning o‘zi uchun shaxsiy yodgorlik vazifasini bajargan, balki uning qiyofasi va ta’sirini mamlakat ichida ham, xalqaro miqyosda ham yoyish vositasi bo‘lib xizmat qilgan. Putin ham o‘zi uchun xuddi shu ishni amalga oshirgan bo‘lib, uning turli manzaralarda tushirilgan son-sanoqsiz suratlari Internetdagi zamonaviy influenserlarning har qanday tasvirlari bilan bemalol bellasha oladi.

At the beginning of the French Revolution the king, his family and staff were overthrown and executed. At the beginning of the Russian Revolution the Czar, his family and staff were overthrown and executed. The revolution that began in France culminated in Russia. The French Revolution is the subject of the prophecy of chapter eleven of Revelation, and therefore the French Revolution is subject to the rules of prophetic interpretation. Jesus always illustrates the end of a thing with the beginning of a thing, so the Russian Revolution is the end of the French Revolution.

Fransuz inqilobining boshida shoh, uning oilasi va xodimlari ag‘darildi hamda qatl etildi. Rus inqilobining boshida podsho, uning oilasi va xodimlari ag‘darildi hamda qatl etildi. Fransiyada boshlangan inqilob Rossiyada o‘z kulminatsiyasiga yetdi. Fransuz inqilobi Vahiy kitobining o‘n birinchi bobidagi bashoratning mavzusidir, va shu bois Fransuz inqilobi bashoratni talqin qilish qoidalariga bo‘ysunadi. Iso har doim bir narsaning oxirini uning boshi bilan tasvirlaydi, shunday ekan, Rus inqilobi Fransuz inqilobining oxiridir.

Vladimir Putin represents the last leader of a nation established in a revolution brought about with the atheism of Egypt. The first leader of Russia was Vladimir Lenin. The name “Vladimir” is of Slavic origin and is composed of two elements: “vlad” and “mir.” “Vlad” is derived from the Slavic root “vladeti,” which means “to rule” or to wield power. “Mir” means “world”. The first Vladimir (Lenin) typifies the last Vladimir (Putin), who is also typified by the first leader of the revolution of atheism (Napoleon).

Vladimir Putin Misrning ateizmi bilan yuzaga keltirilgan inqilob asosida barpo etilgan bir xalqning so‘nggi yetakchisini ifodalaydi. Rossiyaning birinchi yetakchisi Vladimir Lenin edi. “Vladimir” nomi slavyan kelib chiqishiga ega bo‘lib, ikki unsurdan tarkib topgan: “vlad” va “mir”. “Vlad” slavyancha “vladeti” ildizidan kelib chiqqan bo‘lib, “hukmronlik qilmoq” yoki hokimiyatni qo‘llamoq degan ma’noni bildiradi. “Mir” esa “dunyo” degan ma’noni anglatadi. Birinchi Vladimir (Lenin) so‘nggi Vladimirni (Putin) timsollaydi; u, shuningdek, ateizm inqilobining birinchi yetakchisi (Napoleon) tomonidan ham timsollanadi.

After Napoleon’s defeat in the War of the Sixth Coalition and the Treaty of Fontainebleau in April 1814, he abdicated the throne of France and was exiled to the Mediterranean island of Elba. He was granted sovereignty over the island and allowed to retain the title of Emperor, albeit in a much-reduced capacity. Napoleon spent around ten months on Elba, during which he made plans to return to power in France. Following his escape from Elba and his brief return to power in France during the Hundred Days, Napoleon was decisively defeated at the Battle of Waterloo in June 1815. After this defeat the Allied powers, particularly Great Britain, were determined to prevent Napoleon from causing any further trouble. Consequently, he was exiled again, this time to the remote island of Saint Helena in the South Atlantic. Napoleon spent the remainder of his life in exile on Saint Helena until his death in 1821.

1814 yil aprel oyida Oltinchi Koalitsiya urushidagi Napoleonning mag‘lubiyati va Fontenblo shartnomasidan so‘ng, u Fransiya taxtidan voz kechdi va O‘rta yer dengizidagi Elba oroliga surgun qilindi. Unga orol ustidan suverenitet berildi va ancha qisqartirilgan maqomda bo‘lsa-da, imperator unvonini saqlab qolishga ruxsat etildi. Napoleon Elbada taxminan o‘n oy o‘tkazdi; shu vaqt davomida u Fransiyada hokimiyatga qaytish rejalari bilan shug‘ullandi. Elbadan qochib chiqishi va Yuz kun davrida Fransiyada qisqa muddatga yana hokimiyatga qaytganidan so‘ng, Napoleon 1815 yil iyun oyida Vaterloo jangida qat’iy mag‘lubiyatga uchradi. Bu mag‘lubiyatdan keyin ittifoqchi davlatlar, ayniqsa Buyuk Britaniya, Napoleonning boshqa hech qanday tashvish keltirib chiqarmasligini ta’minlashga qat’iy bel bog‘ladilar. Shu bois u yana surgun qilindi, bu safar Janubiy Atlantikadagi olis Muqaddas Yelena oroliga. Napoleon umrining qolgan qismini Muqaddas Yelenadagi surgunda o‘tkazdi va 1821 yilda o‘sha yerda vafot etdi.

Putin is a representative of the old guard KGB. The KGB was the main security agency and intelligence agency of the Soviet Union from 1954 until its dissolution in 1991. It was responsible for internal security, counterintelligence, and intelligence gathering, both domestically and internationally. The KGB was known for its extensive network of spies, surveillance operations, and its role in maintaining the Communist regime’s control over the population. Vladimir Putin was a member of the KGB (Committee for State Security), the main security and intelligence agency of the Soviet Union.

Putin eski gvardiyadagi KGBning vakilidir. KGB 1954-yildan 1991-yilda tugatilguniga qadar Sovet Ittifoqining asosiy davlat xavfsizlik va razvedka organi bo‘lgan. U ichki xavfsizlik, qarshi razvedka va razvedka ma’lumotlarini yig‘ish uchun, ham mamlakat ichida, ham xalqaro miqyosda mas’ul edi. KGB josuslarning keng tarmog‘i, kuzatuv amaliyotlari va Kommunistik tuzumning aholi ustidan nazoratini saqlab turishdagi roli bilan tanilgan edi. Vladimir Putin Sovet Ittifoqining asosiy xavfsizlik va razvedka organi bo‘lgan KGB (Davlat xavfsizlik qo‘mitasi) a’zosi edi.

Putin joined the KGB in 1975 after graduating from Leningrad State University. Putin worked for the KGB until the collapse of the Soviet Union in 1991, after which he entered politics and eventually became the President of Russia in 2000. His background in the KGB has had a significant influence on his approach to governance and foreign policy. Napoleon’s first exile on the Island of Elba, represents the history of 1991 until the year 2000, when the philosophy of the KGB returned. When Putin is eventually defeated, as represented in verses thirteen to fifteen, that second defeat (the first being 1989), is typified by Waterloo and Napoleon’s second exile, where he died.

Putin 1975-yilda Leningrad Davlat universitetini tamomlagach, KGB safiga qo‘shildi. Putin 1991-yilda Sovet Ittifoqi qulaguniga qadar KGBda ishladi, shundan keyin u siyosatga kirdi va oxir-oqibat 2000-yilda Rossiya Prezidenti bo‘ldi. Uning KGBdagi faoliyat tajribasi boshqaruvga va tashqi siyosatga bo‘lgan yondashuviga sezilarli ta’sir ko‘rsatgan. Napoleonning Elba orolidagi birinchi surguni KGB falsafasi qaytgan 1991-yildan 2000-yilgacha bo‘lgan tarixni ifodalaydi. Putin oxir-oqibat mag‘lub etilganda, o‘n uchinchi oyatdan o‘n beshinchi oyatgacha ifodalanganidek, o‘sha ikkinchi mag‘lubiyat (birinchisi 1989-yil bo‘lgan) Napoleonning Vaterloodagi mag‘lubiyati va uning o‘zi vafot etgan ikkinchi surguni orqali tipologik tarzda tasvirlanadi.

Napoleon delivered the deadly wound to the papacy in 1798 and 1799. In 1799 the French Revolution ended in France, but by 1917 it had reached Russia in the Bolshevik Revolution. In 1917 the miracle of Fatima took place in Portugal, and the three children who supposedly communicated with Mary and Joseph were given three secret messages. The three messages were secret in the sense they were only to be read by the pope, the king of the north. The messages directed the pope to call a special meeting with the leaders of the Catholic Church and hold a special ceremony in order to dedicate Russia, which had just become communist Russia the year before, to the virgin Mary.

Napoleon 1798 va 1799 yillarda papalikka halokatli yarani yetkazdi. 1799 yilda Fransiyada Fransuz inqilobi nihoyasiga yetdi, ammo 1917 yilga kelib u Rossiyaga Bolsheviklar inqilobi orqali yetib bordi. 1917 yilda Portugaliyada Fotima moʻjizasi yuz berdi va goʻyoki Maryam va Yusuf bilan muloqot qilgan uch bolaga uchta maxfiy xabar berildi. Bu uch xabar, faqat Rim papasi — shimol podshohi tomonidan oʻqilishi lozim boʻlgani maʼnosida maxfiy edi. Xabarlar papaga Katolik cherkovi rahbarlari bilan maxsus yigʻilish chaqirishni va bir yil avval endigina kommunistik Rossiyaga aylangan Rossiyani bokira Maryamga bagʻishlash uchun maxsus marosim oʻtkazishni buyurgan edi.

The messages contained a warning that if the pope refused to follow through on the command to dedicate Russia to Mary, the world would suffer another world war (the first world war was to end the month after the miracle). The messages of Fatima became a structure for conservative Catholic prophetic interpretation. It identified a struggle within the Catholic church between conservative Catholicism, represented by pope John Paul II and the first Vatican council, and Liberal Catholicism represented by the current “woke-pope” and the second Vatican council.

Xabarlarda, agar papa Rossiyani Maryamga bag‘ishlash haqidagi amrni bajarishni rad etsa, dunyo yana bir jahon urushini boshdan kechirishi haqida ogohlantirish bor edi (birinchi jahon urushi mo‘jizadan bir oy o‘tib nihoyasiga yetishi kerak edi). Fotima xabarlari konservativ katolik bashoratli talqini uchun bir tuzilma bo‘lib qoldi. U Katolik cherkovi ichidagi konservativ katoliklik o‘rtasidagi kurashni belgilab berdi; bu yo‘nalish papa Ioann Pavel II va Birinchi Vatikan Kengashi tomonidan ifodalangan edi, hamda Liberal katoliklikni ifodalovchi hozirgi “uyg‘oq-papa” va Ikkinchi Vatikan Kengashi o‘rtasidagi kurashni.

In the messages of Fatima the “good pope”, was the “white pope”, and the “bad pope”, was the “black pope”. The good pope, Pope John Paul II, was the conservative pope who identified the Virgin of Fatima as his guiding idol, and the bad pope is the woke-pope, who also rejects any messages from the so-called virgin Mary. When you visit the shrine in Fatima, Portugal as you enter the premises the entrance is set between two giant statues of a black pope on one side and a white pope on the other side, thus representing the internal struggle identified in the Fatima prophecies.

Fotima xabarlarida “yaxshi papa” — “oq papa”, “yomon papa” esa — “qora papa” edi. Yaxshi papa, Papa Ioann Pavel II, Fotima Bokirasini o‘zining yo‘l ko‘rsatuvchi buti deb bilgan konservativ papa edi, yomon papa esa — uyg‘oqlik mafkurasidagi papa bo‘lib, u ham soxta deb ataluvchi bokira Maryamdan keladigan har qanday xabarlarni rad etadi. Portugaliyaning Fotima shahridagi ziyoratgohga borganingizda, hududga kirar ekansiz, kirish qismi bir tomonda qora papaning, boshqa tomonda esa oq papaning ulkan haykallari orasiga joylashtirilganini ko‘rasiz; bu esa Fotima bashoratlarida ko‘rsatilgan ichki kurashni ifodalaydi.

The other element of the three secret messages of Fatima was its emphasis on the warfare of Catholicism (the king of the north), and atheism (the king of the south). Without recognizing that the warfare of Catholicism and atheistic Russia is a subject of the satanic prophecy, which directs a large percentage of Catholicism, it is difficult, if not impossible to understand the support which the Catholic church provided to Nazi Germany during World War Two.

Fotimaning uch maxfiy xabarining yana bir unsuri katolitsizm (shimol shohi) bilan ateizm (janub shohi) o‘rtasidagi urushga berilgan alohida urg‘u edi. Katolitsizm va ateistik Rossiya o‘rtasidagi urush katolitsizmning katta bir qismini yo‘naltiruvchi shaytoniy bashoratning mavzusi ekanini tan olmasdan turib, Ikkinchi jahon urushi davrida katolik cherkovi natsist Germaniyasiga ko‘rsatgan yordamni tushunish, qiyin bo‘lsa-da, imkonsizdir.

The Battle of Leningrad, which lasted from September 8, 1941 to January 27, 1944 during World War Two, was one of the longest and most brutal sieges in history. The Battle of Stalingrad, which occurred from August 23, 1942 to February 2, 1943, is often regarded as the bloodiest and most significant battle of World War Two. It resulted in immense casualties on both sides, with estimates of over 2 million total casualties, including deaths, wounded, and captured soldiers. The Battle of Stalingrad also marked a turning point in the war, as it resulted in a decisive Soviet victory over the German Army and led to the eventual defeat of Nazi Germany.

Ikkinchi jahon urushi davrida 1941-yil 8-sentabrdan 1944-yil 27-yanvargacha davom etgan Leningrad jangi tarixdagi eng uzoq va eng shafqatsiz qamallardan biri edi. 1942-yil 23-avgustdan 1943-yil 2-fevralgacha bo‘lib o‘tgan Stalingrad jangi ko‘pincha Ikkinchi jahon urushining eng qonli va eng muhim jangi deb hisoblanadi. U har ikki tomonda ham nihoyatda katta talafotlarga sabab bo‘ldi; umumiy talafotlar, jumladan halok bo‘lganlar, yaralanganlar va asirga olingan askarlar soni 2 milliondan oshgani taxmin qilinadi. Stalingrad jangi urushdagi burilish nuqtasini ham belgilab berdi, chunki u Sovet qo‘shinlarining Germaniya armiyasi ustidan hal qiluvchi g‘alabasi bilan yakunlandi va natsistlar Germaniyasining oxir-oqibat mag‘lubiyatga uchrashiga olib keldi.

Without recognizing that Nazi Germany’s warfare against Russia, particularly in the two battles just cited, it is difficult to understand the role of Germany as the secret ally of the Catholic Church. Without the understanding of the premises of a spiritual war between Catholicism that was motivated by the satanic prophecy of Mary of Fatima, against the atheism of Russia, and thereafter the Communist Soviet Union, the logic for Catholicism secretly hiding and then transporting Nazi war criminals around the globe post-World War Two is missed. The Nazi’s were Catholicism’s proxy army in their struggle against Russia.

Natsistlar Germaniyasining Rossiyaga qarshi urushi, ayniqsa hozirgina tilga olingan ikki jangdagi urushi, Katolik cherkovining maxfiy ittifoqchisi sifatidagi Germaniyaning rolini tushunish uchun tan olinmasa, buni anglash qiyin bo‘ladi. Fotimadagi Maryamning shaytoniy bashoratidan ilhomlangan katolitsizm bilan Rossiyaning ateizmi, so‘ngra esa kommunistik Sovet Ittifoqi o‘rtasidagi ruhiy urushning asoslari tushunilmasa, Ikkinchi jahon urushidan keyin katolitsizmning natsist urush jinoyatchilarini yashirincha panaga olib, so‘ngra ularni butun dunyo bo‘ylab ko‘chirib yurishining mantiqi ko‘zdan qochadi. Natsistlar Rossiyaga qarshi kurashda katolitsizmning vositachi qo‘shini edilar.

It is in this prophetic logic that Putin, the head of atheistic Russia, is involved in a war in the Ukraine, whose leaders are openly known to be Nazi’s. The ground troops of Fatima’s war against atheism from World War Two and onward is fascism, and Nazism. Of course, even though this reality of the leaders of the Ukrainian government is well-documented, the modern manifestation of Hitler’s Reich Ministry of Public Enlightenment and Propaganda (the mainstream media), has covered these facts as best they could.

Aynan mana shu bashoriy mantiq doirasida ateistik Rossiyaning boshlig‘i Putin Ukrainadagi urushga tortilgan, bu mamlakatning rahbarlari esa oshkora natsistlar ekani bilan tanilgan. Ikkinchi jahon urushidan boshlab va undan keyin ham Fotimaning ateizmga qarshi urushidagi quruqlik qo‘shinlari fashizm va natsizmdir. Albatta, Ukraina hukumatidagi rahbarlarning bu haqiqati yaxshi hujjatlashtirilgan bo‘lsa-da, Gitlerning Reyx Xalqni ommaviy ma’rifatlantirish va targ‘ibot vazirligining zamonaviy ko‘rinishi (asosiy oqim ommaviy axborot vositalari) bu faktlarni imkon qadar yashirishga urindi.

The name “Ukraine” is derived from the Slavic word “ukraina,” which means “borderland” or “the edge.” The term historically referred to the border regions of the Kievan Rus’, the medieval state that preceded modern-day Ukraine, and is situated on the crossroads between Eastern Europe and Eurasia. Throughout history, it has served as a meeting point between various cultures, civilizations, and empires, including the Byzantine Empire, the Ottoman Empire, the Russian Empire, and others. Its strategic location made it a frontier region that experienced significant cultural, political, and military interactions. During the medieval period, Ukraine was the border region of the Kievan Rus’, which was a powerful state that encompassed parts of modern-day Ukraine, Russia, and Belarus. As the Kievan Rus’ expanded and contracted over time, its borders often shifted, and Ukraine remained on the periphery of the state.

“Ukraine” nomi slavyancha “ukraina” so‘zidan kelib chiqqan bo‘lib, “chegara hududi” yoki “chet” degan ma’noni anglatadi. Bu atama tarixan zamonaviy Ukrainaning salafi bo‘lgan o‘rta asrlardagi Kiyev Rusining chegara mintaqalarini anglatgan hamda Sharqiy Yevropa bilan Yevrosiyo chorrahasida joylashgan. Tarix davomida u Vizantiya imperiyasi, Usmonli imperiyasi, Rossiya imperiyasi va boshqalarni o‘z ichiga olgan turli madaniyatlar, sivilizatsiyalar va imperiyalar o‘rtasidagi uchrashuv nuqtasi bo‘lib xizmat qilgan. Uning strategik joylashuvi uni muhim madaniy, siyosiy va harbiy o‘zaro ta’sirlarni boshdan kechirgan chegara mintaqasiga aylantirgan. O‘rta asrlar davrida Ukraina Kiyev Rusining chegara hududi bo‘lgan; Kiyev Rusi esa zamonaviy Ukraina, Rossiya va Belarusning ayrim qismlarini o‘z ichiga olgan qudratli davlat edi. Kiyev Rusining hududi vaqt o‘tishi bilan kengayib va qisqarib borgan sari, uning chegaralari ko‘pincha o‘zgarib turgan, Ukraina esa davlatning chekka qismida qolgan.

After the collapse of the Soviet Union in 1989, as represented in verse ten, verses eleven and twelve identify a battle where the king of the south retaliates and prevails over the king of the north. That battle was fought at Raphia, which was the borderline of the domains of the king of the south and the king of the north.

1989 yilda Sovet Ittifoqi qulaganidan so‘ng, o‘ninchi oyatda tasvirlanganidek, o‘n birinchi va o‘n ikkinchi oyatlar janub shohi qasos olib, shimol shohi ustidan g‘alaba qozonadigan bir jangni ko‘rsatadi. Bu jang Rafiyada bo‘lib o‘tgan edi; u janub shohi bilan shimol shohining hukmronlik hududlari o‘rtasidagi chegara chizig‘i edi.

The Battle of Raphia, which took place in 217 BC, comes from the name of the town near which the battle occurred. Raphia was a town located in the coastal region of ancient Palestine, near the border between the Ptolemaic Kingdom of Egypt and the Seleucid Empire. At the time of the battle the border between the Ptolemaic Kingdom of Egypt, ruled by King Ptolemy IV Philopator, and the Seleucid Empire, ruled by King Antiochus III, was located in the vicinity of Raphia. The battle was fought near this border region as both sides sought to assert control over strategic territories in the Levant.

Miloddan avvalgi 217-yilda bo‘lib o‘tgan Rafia jangi o‘z nomini jang sodir bo‘lgan joy yaqinidagi shahardan olgan. Rafia qadimgi Falastinning qirg‘oqbo‘yi hududida, Misrning Ptolemeylar podsholigi bilan Salavkiylar imperiyasi o‘rtasidagi chegaraga yaqin joylashgan shahar edi. Jang vaqtida Shoh Ptolemey IV Filopator hukmronlik qilgan Misrning Ptolemeylar podsholigi bilan Shoh Antiox III hukmronlik qilgan Salavkiylar imperiyasi o‘rtasidagi chegara Rafia atroflarida joylashgan edi. Ikkala tomon ham Levantdagi strategik hududlar ustidan nazoratni o‘rnatishga intilgani sababli, jang aynan shu chegara hududi yaqinida olib borildi.

The ancient town of Raphia, is located near the modern city of Rafah. Rafah is a city situated in the southern Gaza Strip, which is part of the Palestinian territories. After Ptolemy’s victory at Raphia in 217 BC, he initiated persecutions against the Jews in Jerusalem, and also in Egypt. The victory was short-lived and he met his Waterloo, so to speak, in the next three verses. In verse thirteen, the previously defeated king of the north returns and by verse fifteen he overwhelms the king of the south.

Qadimgi Raphiya shahri hozirgi Rafah shahri yaqinida joylashgan. Rafah Falastin hududlarining bir qismi bo‘lgan G‘azo sektorining janubida joylashgan shahardir. Ptolemey miloddan avvalgi 217-yilda Raphiyada g‘alaba qozonganidan keyin, u Quddusdagi yahudiylarga, shuningdek Misrda ham ta’qiblar boshladi. Biroq bu g‘alaba uzoqqa cho‘zilmadi va, majoziy qilib aytganda, u keyingi uch oyatda o‘zining Waterloo’siga duch keldi. O‘n uchinchi oyatda avval mag‘lub bo‘lgan shimol podshohi qaytib keladi va o‘n beshinchi oyatga kelib u janub podshohini yengib tashlaydi.

The victory of Putin in the Ukraine will be used by Putin, a former KGB officer who specialized in propaganda, to most likely expose the Nazi roots of the Ukrainian leadership, and also expose those in the Western World who supported the regime for economic greed, and no doubt also expose the hidden black-sites and bio-labs employed by the globalists, which have been funded by the taxpayers of the United States.

Ukrainadagi Putinning g‘alabasidan propaganda bo‘yicha ixtisoslashgan sobiq KGB xodimi bo‘lgan Putin, ehtimol, Ukraina rahbariyatining natsistik ildizlarini fosh etish uchun, shuningdek iqtisodiy ochko‘zlik tufayli ushbu rejimni qo‘llab-quvvatlagan G‘arb dunyosidagi shaxslarni ham fosh etish uchun, va, shubhasiz, globallistlar tomonidan foydalanilgan, Amerika Qo‘shma Shtatlari soliq to‘lovchilari mablag‘lari bilan moliyalashtirilgan yashirin qora obyektlar va bio-laboratoriyalarni ham oshkor qilish uchun foydalanadi.

Those revelations will destroy the current talking points of the world globalists, and also of the Democratic talking heads in the United States. That victory for Putin will provide the mandate for the eighth President, that is of the seven, to take his role as the prophetic despot that arrives into history just before verse sixteen; and verse sixteen is the soon coming Sunday law.

O‘sha vahiylar dunyo globalistlarining hozirgi targ‘ibot nuqtalarini, shuningdek Qo‘shma Shtatlardagi Demokratik partiyaning gapiruvchi arboblarining da’volarini ham barbod qiladi. Putinning o‘sha g‘alabasi sakkizinchi Prezidentga — yettitadan bo‘lgan o‘shanga — o‘z rolini, ya’ni o‘n oltinchi oyatdan sal oldin tarix sahnasiga kirib keladigan bashoratli mustabid sifatidagi o‘rnini egallashi uchun mandat beradi; va o‘n oltinchi oyat — yaqinda keladigan Yakshanba qonunidir.

In verse thirteen, the king of the north regroups his army, and in verse fourteen, pagan Rome is introduced into history for the first time, though it is not yet the king of the north. It is there identified as the symbol which “establishes the vision”, and as the power who exalts himself and then falls. After the victory of Putin in the war in the Ukraine, the papacy will begin to lift itself up into world politics, just in advance of the Sunday law in verse sixteen.

O‘n uchinchi oyatda shimol shohi o‘z lashkarini qayta to‘playdi, o‘n to‘rtinchi oyatda esa butparast Rim tarixga birinchi marta kiritiladi, garchi u hali shimol shohi bo‘lmasa ham. U yerda u “vahiy(ni) mustahkamlaydigan” timsol va o‘zini yuksaltirib, so‘ng qulaydigan hokimiyat sifatida aniqlanadi. Putinning Ukrainadagi urushdagi g‘alabasidan so‘ng, papalik o‘n oltinchi oyatdagi Yakshanba qonunidan sal oldin jahon siyosatida o‘zini yuksaltira boshlaydi.

The French Revolution, and its connection with the Russian Revolution; Napoleon and Putin; the miracle of Fatima, and its three secrets; the secret alliance between the Vatican and Hitler, the secret alliance between the Vatican and Reagan, are all prophetic “wheels” that intersect in the history of verses eleven through fifteen, which occur during the history of September 11, 2001 until the Sunday law in the United States. It was important to provide a brief summary of these prophetic “wheels” before we take up verse ten.

Fransuz inqilobi va uning Rossiya inqilobi bilan aloqasi; Napoleon va Putin; Fotima mo‘jizasi va uning uch siri; Vatikan bilan Gitler o‘rtasidagi maxfiy ittifoq, Vatikan bilan Reygan o‘rtasidagi maxfiy ittifoq — bularning barchasi 2001-yil 11-sentabrdan boshlab Qo‘shma Shtatlardagi yakshanba qonunigacha davom etadigan, o‘n birinchi oyatdan o‘n beshinchi oyatgacha bo‘lgan tarix ichida kesishadigan bashoratli “g‘ildiraklar”dir. O‘ninchi oyatni ko‘rib chiqishdan oldin ushbu bashoratli “g‘ildiraklar”ning qisqacha xulosasini berish muhim edi.

The following article is taken from “NBC news,” which is as “Main Stream Media,” as it gets, and the “MSM” is the modern version of Hitler’s World War Two propaganda machine. The article is of course anti-Putin, anti-Russian, and pro-Ukraine, but that is not the point. As citizens of the heavenly kingdom, God’s people should not endorse either side of a satanic work, and all warfare is a satanic work.

Quyidagi maqola eng “asosiy oqim ommaviy axborot vositasi” bo‘lishi mumkin bo‘lgan “NBC News”dan olingan bo‘lib, “MSM” Gitlerning Ikkinchi jahon urushidagi targ‘ibot mashinasining zamonaviy ko‘rinishidir. Albatta, maqola Putinga qarshi, Rossiyaga qarshi va Ukraina tarafdori, biroq masala bu emas. Samoviy Shohlikning fuqarolari sifatida, Xudoning xalqi shaytoniy ishning biror tomonini ham qo‘llab-quvvatlamasligi kerak, va barcha urushlar shaytoniy ishdir.

The purpose of this article is to allow those who are unfamiliar with the prophetic warfare between Catholicism (the king of the north) and atheism (the king of the south), and the fact that in the warfare of those two prophetic powers, Naziism has been employed as Catholicism’s proxy army (just as the United States was used in 1989). Students of prophecy need to have enough evidence to see that the background history of World War Two, and of the Cold War, are represented in the current war in Ukraine, as it fulfills verses eleven and twelve, of chapter eleven of Daniel.

Ushbu maqolaning maqsadi katolitsizm (shimol shohi) bilan ateizm (janub shohi) o‘rtasidagi bashoratiy kurashdan, hamda o‘sha ikki bashoratiy kuchning urushida natsizm katolitsizmning proksi qo‘shini sifatida qo‘llanilganidan (xuddi 1989 yilda Qo‘shma Shtatlardan foydalanilganidek) bexabar bo‘lganlarga bunga yo‘l ochib berishdir. Bashoratni o‘rganuvchilar Ikkinchi jahon urushi va Sovuq urushning tarixiy zaminlari Doniyorning 11-bobidagi o‘n birinchi va o‘n ikkinchi oyatlar bajo bo‘layotgan Ukraina urushida aks etayotganini ko‘ra olishlari uchun yetarli dalilga ega bo‘lishlari kerak.

“Historical events, showing the direct fulfillment of prophecy, were set before the people, and the prophecy was seen to be a figurative delineation of events leading down to the close of this earth’s history.” Selected Messages, book 2, 102.

“Payg‘ambarlikning bevosita amalga oshganini ko‘rsatuvchi tarixiy voqealar xalq oldiga qo‘yildi, va payg‘ambarlik bu yer tarixining yakuniga olib boruvchi voqealarning ramziy tasviri ekani ko‘rildi.” Selected Messages, 2-kitob, 102.

NBC News Article: “Ukraine’s Nazi problem is real, even if Putin’s ‘denazification’ claim isn’t”

NBC News maqolasi: “Ukrainaning natsizm muammosi haqiqiy, garchi Putinning ‘denatsifikatsiya’ haqidagi da’vosi bunday bo‘lmasa ham”

Of the many distortions manufactured by Russian President Vladimir Putin to justify Russia’s assault on Ukraine, perhaps the most bizarre is his claim that the action was taken to “denazify” the country and its leadership. In making his case for entering his neighbor’s territory with armored tanks and fighter jets, Putin has stated that the move was undertaken “to protect people” who have been “subjected to bullying and genocide,” and that Russia “will strive for the demilitarization and denazification of Ukraine.”

Rossiya Prezidenti Vladimir Putin Rossiyaning Ukrainaga hujumini oqlash uchun to‘qib chiqargan ko‘plab buzib ko‘rsatishlar orasida, ehtimol, eng g‘alatisi — bu harakat mamlakat va uning rahbariyatini “natsistlardan xalos qilish” uchun amalga oshirilgani haqidagi da’vosidir. Zirhli tanklar va qiruvchi samolyotlar bilan qo‘shni davlat hududiga kirish haqidagi o‘z da’vosini asoslashga urinarkan, Putin bu qadam “zo‘ravonlik va genotsidga duchor etilgan” odamlarni “himoya qilish uchun” qo‘yilganini, shuningdek, Rossiya “Ukrainani demilitarizatsiya qilish va denatsifikatsiya qilish”ga intilishini bayon qilgan.

Putin’s destructive actions — among them the devastation of Jewish communities — make clear that he’s lying when he says his goal is to ensure anyone’s welfare.

Putinning vayronkor harakatlari — jumladan yahudiy jamoalarining vayron qilinishi — uning kimningdir farovonligini ta’minlashni maqsad qilganini aytganda yolg‘on gapirayotganini ravshan ko‘rsatadi.

On its face, Putin’s smear is absurd, not least because Ukrainian President Volodymyr Zelenskyy is Jewish and has said that members of his family were killed during World War II. There is also no evidence of recent mass killings or ethnic purges taking place in Ukraine. Moreover, labeling enemies Nazis is a common political ploy in Russia, especially from a leader who favors disinformation campaigns and wants to stir up feelings of national vengeance against a WWII foe to justify conquest.

Yuzaki qaralganda, Putinning tuhmati mutlaqo bema’ni, eng avvalo shuning uchunki, Ukraina Prezidenti Volodimir Zelenskiy yahudiydir va u o‘z oilasi a’zolaridan ayrimlari Ikkinchi jahon urushi davrida halok bo‘lganini aytgan. Shuningdek, Ukrainada yaqinda ommaviy qirg‘inlar yoki etnik tozalashlar sodir etilayotganiga doir hech qanday dalil yo‘q. Bundan tashqari, dushmanlarni natsistlar deb tamg‘alash Rossiyada keng tarqalgan siyosiy hiyladir, ayniqsa dezinformatsiya kampaniyalarini ma’qullaydigan va bosqinni oqlash uchun Ikkinchi jahon urushidagi dushmanga qarshi milliy qasos tuyg‘ularini qo‘zg‘atmoqchi bo‘lgan rahbar tomonidan.

But even though Putin is engaging in propaganda, it’s also true that Ukraine has a genuine Nazi problem — both past and present. Putin’s destructive actions — among them the devastation of Jewish communities — make clear that he’s lying when he says his goal is to ensure anyone’s welfare. But important as it is to defend the yellow-and-blue flag against the Kremlin’s brutal aggression, it would be a dangerous oversight to deny Ukraine’s antisemitic history and collaboration with Hitler’s Nazis, as well as the latter-day embrace of neo-Nazi factions in some quarters.

Ammo Putin targ‘ibot bilan shug‘ullanayotgan bo‘lsa-da, Ukrainaning natsizm bilan bog‘liq muammosi — ham o‘tmishda, ham hozirda — haqiqiy ekanligi ham rost. Putinning vayronkor xatti-harakatlari — jumladan yahudiy jamoalarining yakson etilishi — uning maqsadi kimningdir farovonligini ta’minlash ekanini aytganda yolg‘on so‘zlayotganini ravshan ko‘rsatadi. Biroq sariq-ko‘k bayroqni Kremlning shafqatsiz tajovuzidan himoya qilish qanchalik muhim bo‘lmasin, Ukrainaning antisemitik tarixini va Gitler natsistlari bilan hamkorligini, shuningdek ayrim doiralarda keyingi davrlarda neo-natsistik guruhlarning qabul qilinishini inkor etish xavfli bir ko‘rlik bo‘lur edi.

Why are fleeing Ukrainians being talked about with such sympathy? They are white.

Nega qochayotgan ukrainlar haqida bunchalik hamdardlik bilan gapirilmoqda? Chunki ular oq tanlilardir.

On the eve of World War II, Ukraine was home to one the largest Jewish communities in Europe, with estimates as high as 2.7 million, a remarkable number considering the territory’s long record of antisemitism and pogroms. By the end, more than half would perish. When German troops took control of Kyiv in 1941, they were welcomed by “Heil Hitler” banners. Soon after, nearly 34,000 Jews — along with Roma and other “undesirables” — were rounded up and marched to fields outside the city on the pretext of resettlement only to be massacred in what became known as the “Holocaust by bullets.”

Ikkinchi jahon urushi arafasida Ukraina Yevropadagi eng yirik yahudiy jamoalaridan biriga makon bo‘lib, ularning soni haqidagi taxminlar 2,7 milliongacha yetar edi — bu hududning antisemitizm va pogromlarning uzoq tarixini hisobga olganda, g‘oyat e’tiborga molik ko‘rsatkich edi. Yakunda ularning yarmidan ko‘pi halok bo‘lar edi. 1941 yilda nemis qo‘shinlari Kiyev ustidan nazoratni qo‘lga olganlarida, ular “Heil Hitler” yozuvli bannerlar bilan kutib olindi. Oradan ko‘p o‘tmay, qariyb 34 000 yahudiy — lo‘lilar va boshqa “nomaqbul” deb topilganlar bilan birga — go‘yoki boshqa joyga ko‘chirish bahonasi bilan yig‘ib olinib, shahar tashqarisidagi dalalarga haydab borildi va u yerda keyinchalik “o‘qlar bilan amalga oshirilgan Holokost” nomi bilan ma’lum bo‘lgan qatliomda qirib tashlandi.

The Babyn Yar ravine continued to fill up as a mass grave for two years. With as many as 100,000 murdered there, it became one of the largest single killing sites of the Holocaust outside of Auschwitz and other death camps. Researchers have noted the key role locals played in fulfilling Nazi kill orders at the site.

Babyn Yar jarligi ikki yil davomida ommaviy qabr sifatida to‘lib borishda davom etdi. U yerda 100 000 gacha odam o‘ldirilgani bois, u Osvensim va boshqa o‘lim lagerlaridan tashqaridagi Holokostning eng yirik yakka qirg‘in joylaridan biriga aylandi. Tadqiqotchilar bu joyda natsistlarning qatl etish buyruqlarini amalga oshirishda mahalliy aholi muhim rol o‘ynaganini qayd etganlar.

Nowadays, Ukraine counts between 56,000 to 140,000 Jews, who enjoy freedoms and protections never imagined by their grandparents. That includes an updated law passed last month criminalizing antisemitic acts. Unfortunately, the law was intended to address a pronounced uptick in public displays of bigotry, including swastika-laden vandalism of synagogues and Jewish memorials, and eerie marches in Kyiv and other cities that celebrated the Waffen SS.

Hozirgi kunda Ukrainada 56 000 dan 140 000 gacha yahudiy istiqomat qiladi; ular ota-bobolari tasavvur ham qila olmagan erkinliklar va himoyalardan bahramand bo‘lmoqdalar. Bunga o‘tgan oy qabul qilingan, antisemitik xatti-harakatlarni jinoiy deb belgilovchi yangilangan qonun ham kiradi. Afsuski, bu qonun ochiq-oydin kuchayib borayotgan mutaassiblik namoyonlarini bartaraf etishga qaratilgan edi; bular jumlasiga sinagogalar va yahudiylarga oid yodgorliklarning svastikalar bilan tahqirlanishi, shuningdek, Kyiv va boshqa shaharlarda Waffen SSni ulug‘lagan vahimali yurishlar kiradi.

In another ominous development, Ukraine has in recent years erected a glut of statues honoring Ukrainian nationalists whose legacies are tainted by their indisputable record as Nazi proxies. The Forward newspaper cataloged some of these deplorables, including Stepan Bandera, leader of the Organization of Ukrainian Nationalists (OUN), whose followers acted as local militia members for the SS and German army. “Ukraine has several dozen monuments and scores of street names glorifying this Nazi collaborator, enough to require two separate Wikipedia pages,” the Forward wrote.

Yana bir badniyatli rivojlanishda, Ukraina so‘nggi yillarda merosi natsistlarning qo‘g‘irchoq vakillari sifatidagi inkor etib bo‘lmaydigan faoliyati bilan dog‘langan ukrain millatchilarini sharaflovchi haddan tashqari ko‘p haykallarni o‘rnatdi. The Forward gazetasi ana shu jirkanch shaxslardan ba’zilarini, jumladan Ukraina Millatchilari Tashkiloti (OUN) rahbari Stepan Banderani sanab o‘tdi; uning izdoshlari SS va Germaniya armiyasi uchun mahalliy militsiya a’zolari sifatida xizmat qilgan. “Ukrainada bu natsist hamkori sha’niga qo‘yilgan bir necha o‘nlab yodgorliklar va uning nomi berilgan son-sanoqsiz ko‘chalar bor, shu qadar ko‘pki, buning uchun Vikipediyada alohida ikkita sahifa kerak bo‘lgan”, deb yozdi The Forward.

Another frequent honoree is Roman Shukhevych, revered as a Ukrainian freedom fighter but also the leader of a feared Nazi auxiliary police unit that the Forward notes was “responsible for butchering thousands of Jews and … Poles.” Statues have also been raised for Yaroslav Stetsko, a one-time chair of the OUN, who wrote “I insist on the extermination of the Jews in Ukraine.”

Yana tez-tez sharaflanadigan shaxslardan biri Roman Shuxevichdir; u ukrain ozodlik kurashchisi sifatida ulug‘lansa-da, ayni paytda Forward qayd etishicha, “minglab yahudiylar va … polyaklarni vahshiylarcha qirg‘in qilish uchun mas’ul bo‘lgan” qo‘rqinchli natsistlar yordamchi politsiya bo‘linmasining rahbari ham edi. Shuningdek, bir vaqtlar OUN raisi bo‘lgan Yaroslav Stetskoga ham haykallar o‘rnatilgan; u: “Men Ukrainadagi yahudiylarni qirib tashlash tarafdoriman”, deb yozgan edi.

Far-right groups have also gained political currency in the past decade, none more chilling than Svoboda (formerly the Social National Party of Ukraine), whose leader claimed the country was controlled by a “Muscovite-Jewish mafia” and whose deputy used an antisemitic slur to describe Ukrainian-born Jewish actor Mila Kunis. Svoboda has sent several members to Ukraine’s Parliament, including one who called the Holocaust a “bright period” in human history, according to Foreign Policy.

So‘nggi o‘n yillikda o‘ta o‘ng guruhlar ham siyosiy ta’sir va mavqega ega bo‘ldi; ular orasida eng dahshatlisi Svoboda (ilgari Ukrainaning Ijtimoiy Milliy Partiyasi) bo‘lib, uning yetakchisi mamlakatni “moskvalik-yahudiy mafiyasi” boshqarayotganini da’vo qilgan, uning o‘rinbosari esa Ukrainada tug‘ilgan yahudiy aktrisa Mila Kunisni tasvirlash uchun antisemitik haqoratli atamani qo‘llagan. Foreign Policy nashriga ko‘ra, Svoboda Ukrainaning Parlamentiga bir necha a’zolarini yuborgan, ular orasida Holokostni insoniyat tarixidagi “yorqin davr” deb atagan biri ham bor.

Just as disturbing, neo-Nazis are part of some of Ukraine’s growing ranks of volunteer battalions. They are battle-hardened after waging some of the toughest street fighting against Moscow-backed separatists in eastern Ukraine following Putin’s Crimean invasion in 2014. One is the Azov Battalion, founded by an avowed white supremacist who claimed Ukraine’s national purpose was to rid the country of Jews and other inferior races. In 2018, the U.S. Congress stipulated that its aid to Ukraine couldn’t be used “to provide arms, training or other assistance to the Azov Battalion.” Even so, Azov is now an official member of the Ukraine National Guard.

Xuddi shuningdek tashvish uyg‘otadigan jihat shundaki, neo-natsistlar Ukrainaning tobora kengayib borayotgan ko‘ngilli batalyonlari saflarining bir qismini tashkil etadi. Ular 2014 yilda Putinning Qrimga bostirib kirishidan so‘ng Ukrainaning sharqida Moskva qo‘llab-quvvatlagan separatistlarga qarshi eng og‘ir ko‘cha janglaridan ayrimlarini olib borib, janglarda chiniqqanlar. Shulardan biri — Azov batalyoni bo‘lib, u Ukrainaning milliy maqsadi mamlakatni yahudiylar va boshqa past irq vakillaridan tozalashdan iborat, deb da’vo qilgan, oq tanlilar ustunligini ochiq targ‘ib etuvchi shaxs tomonidan tashkil etilgan. 2018 yilda AQSh Kongressi Ukrainaga ajratiladigan yordamdan “Azov batalyoniga qurol-yarog‘, tayyorgarlik yoki boshqa turdagi yordam ko‘rsatish uchun” foydalanib bo‘lmasligini belgilab qo‘ydi. Shunga qaramay, Azov hozirda Ukraina Milliy gvardiyasining rasmiy a’zosi hisoblanadi.

For sure, none of this disturbing context justifies the misery that has befallen Ukrainians over the past several weeks — and it’s unlikely that Putin was motivated by any of it when he launched his invasion. Indeed, thanks to Putin, Jews living in Odessa, Kharkiv and other eastern cities are under extreme duress. While many have taken refuge in local synagogues and Jewish centers, others have fled to foreign countries, including Israel, which has urged all Jews to leave Ukraine.

Shubhasiz, bu tashvishli vaziyatning hech biri so‘nggi bir necha hafta davomida ukrainlar boshiga tushgan kulfatni oqlamaydi — va Putinning bosqinini boshlaganida unga bularning birortasi turtki bo‘lgan bo‘lishi ham ehtimoldan yiroq. Darhaqiqat, Putinning o‘zi sababli Odessa, Xarkiv va boshqa sharqiy shaharlarda yashayotgan yahudiylar nihoyatda og‘ir bosim ostida qolmoqda. Ko‘plar mahalliy sinagogalar va yahudiy markazlarida panoh topgan bo‘lsa, boshqalar barcha yahudiylarni Ukrainani tark etishga chaqirgan Isroilni ham o‘z ichiga olgan xorijiy mamlakatlarga qochib ketgan.

My own grandparents themselves had to flee western Ukraine to escape persecution, and it is tragic to see this cycle continue. If the country devolves into chaos and insurgency, Jews could once again be at risk from some of their fellow citizens. Not acknowledging this threat means that little is being done to guard against it.

Mening o‘z buvi-bobolarimning o‘zlari ta’qibdan qochish uchun G‘arbiy Ukrainadan qochishga majbur bo‘lgan edilar, va bu davrning yana davom etayotganini ko‘rish fojealidir. Agar mamlakat tartibsizlik va qo‘zg‘olon girdobiga qulab tushsa, yahudiylar yana bir bor o‘z hamyurtlarining ayrimlaridan xavf ostida qolishlari mumkin. Bu tahdidni tan olmaslik unga qarshi ehtiyot choralarini ko‘rish yo‘lida juda oz ish qilinayotganini anglatadi.

But even if some elements of the country have been entangled with one of history’s most loathsome movements, standing with Ukraine is without doubt the honorable posture to take in this drama. Right now, every day that Putin ratchets up his assault against the Ukrainian people with scorched-earth zeal, it’s hard not to see who truly deserves the N-word.

Ammo mamlakatning ayrim unsurlari tarixdagi eng jirkanch harakatlardan biri bilan chirmashib qolgan bo‘lsa ham, bu dramada Ukraina tomonida turish, shubhasiz, sharafli tutumdir. Hozirning o‘zida, Putin ukrain xalqi ustiga qaratilgan hujumini kuydirilgan yer siyosatiga xos mutaassiblik bilan kundan-kunga kuchaytirar ekan, N-so‘ziga aslida kim munosib ekanini ko‘rmaslik qiyin.

Allen Ripp, March 5, 2022 – Source

Allen Ripp, 2022-yil 5-mart – Manba

We will continue this study in our next article.

Biz bu tadqiqotni keyingi maqolamizda davom ettiramiz.

“Those who cannot remember the past are condemned to repeat it.” George Santayana.

“O‘tmishni eslay olmaydiganlar uni takrorlashga mahkumdirlar.” — Jorj Santayana.

“All that God has in prophetic history specified to be fulfilled in the past has been, and all that is yet to come in its order will be. Daniel, God’s prophet, stands in his place. John stands in his place. In the Revelation the Lion of the tribe of Judah has opened to the students of prophecy the book of Daniel, and thus is Daniel standing in his place. He bears his testimony, that which the Lord revealed to him in vision of the great and solemn events which we must know as we stand on the very threshold of their fulfillment.

“Xudo bashoratli tarixda o‘tmishda bajo bo‘lishi kerak deb belgilagan hamma narsa bajo bo‘lgan, va hali kelajakda o‘z navbati bilan kelishi lozim bo‘lgan hamma narsa ham bajo bo‘ladi. Xudoning payg‘ambari Doniyor o‘z o‘rnida turibdi. Yuhanno o‘z o‘rnida turibdi. Vahiy kitobida Yahudo qabilasining Arsloni bashoratni o‘rganuvchilarga Doniyor kitobini ochib berdi, va shu tariqa Doniyor o‘z o‘rnida turibdi. U o‘z guvohligini beradi — Rabbiy unga vahiyda ochib bergan narsani, ya’ni bajo bo‘lishining ayni ostonasida turganimiz uchun biz bilishimiz lozim bo‘lgan ulug‘ va tantanavor voqealarni.”

“In history and prophecy the Word of God portrays the long continued conflict between truth and error. That conflict is yet in progress. Those things which have been, will be repeated. Old controversies will be revived, and new theories will be continually arising. But God’s people, who in their belief and fulfillment of prophecy have acted a part in the proclamation of the first, second, and third angels’ messages, know where they stand. They have an experience that is more precious than fine gold. They are to stand firm as a rock, holding the beginning of their confidence steadfast unto the end.” Selected Messages, book 2, 109.

“Tarixda va bashoratda Xudoning Kalomi haqiqat bilan xato o‘rtasidagi uzoq davom etgan kurashni tasvirlaydi. Bu kurash hanuz davom etmoqda. Bo‘lib o‘tgan narsalar yana takrorlanadi. Eski bahslar qayta jonlanadi, va yangi nazariyalar tinmay paydo bo‘lib turadi. Ammo o‘z e’tiqodi va bashoratning amalga oshishida birinchi, ikkinchi va uchinchi farishtalarning xabarlarini e’lon qilishda o‘z ulushini ado etgan Xudoning xalqi o‘zining qayerda turganini biladi. Ular nozik oltindan ham qimmatliroq bo‘lgan bir tajribaga egadirlar. Ular qoyadek mahkam turishlari, ishonchlarining ibtidosini oxirigacha sobit saqlashlari kerak.” Selected Messages, 2-kitob, 109.