The prophecy of Fatima was Satan’s work of preparation in preparing the Catholic Church to surrender their organization unto him when he personates Christ, for it is the “masterpiece of Satan’s power—a monument of his efforts to seat himself upon the throne to rule the earth according to his will.” Those who will not be benefitted by the prophetic testimony identifying the role of Fatima in directing Catholicism, due to their unwillingness to believe in Satan’s ability to accomplish miracles, are setting themselves up to be deceived. Fatima’s prophecy addressed the internal struggle within Catholicism, and Catholicism’s war against atheism.
Fotima bashorati, Katolik cherkovini u Masihga taqlid qilganida o‘z tashkilotini unga topshirishga tayyorlash yo‘lida, Shaytonning tayyorgarlik ishlari edi; chunki u “Shayton qudratining shoh asari — uning o‘z irodasiga ko‘ra yer yuzini boshqarish uchun o‘zini taxtga o‘tqazishga bo‘lgan sa’y-harakatlarining yodgorligidir.” Fotimaning katoliklikni yo‘naltirishdagi rolini aniqlab beruvchi bashoratli guvohlikdan, Shaytonning mo‘jizalar ko‘rsatishga qodir ekaniga ishonishni istamaganliklari sababli foyda ko‘rmaydiganlar, o‘zlarini aldovga duchor bo‘lish uchun tayyorlamoqdalar. Fotima bashorati katoliklik ichidagi ichki kurashga va katoliklikning ateizmga qarshi urushiga qaratilgan edi.
Catholicism’s war with atheism is the subject of verse forty of Daniel eleven. The illustration of that struggle began in 1798, in verse forty. It began with the battle in which Napoleon, the king of the south took the pope captive in 1798, and the testimony within the verse then ends with the king of the north sweeping away the king of the south in 1989. Within that history (1798 to 1989), the two antagonists in 1917 and 1918, are each marked with prophetic symbolism, that ties both their testimonies together, while retaining the overall theme of the verse. The prophecy of Fatima is no doubt a satanic prophecy, but it is a subject of God’s prophetic Word, and is therefore history that is to be correctly understood.
Katolitsizmning ateizm bilan urushi Doniyor 11-bobning qirqinchi oyatining mavzusidir. Ushbu kurashning tasviri qirqinchi oyatda, 1798-yilda boshlangan. U 1798-yilda janub shohi bo‘lgan Napoleon papaning asir olinishi bilan bog‘liq jangdan boshlangan va oyat ichidagi guvohlik so‘ngra shimol shohi 1989-yilda janub shohini supurib tashlashi bilan yakunlanadi. Ana shu tarix oralig‘ida (1798-yildan 1989-yilgacha), 1917 va 1918-yillarda bu ikki qarama-qarshi tomonning har biri bashoratli ramziylik bilan belgilangan bo‘lib, bu ramziylik oyatning umumiy mavzusini saqlagan holda, ularning har ikkala guvohligini bir-biriga bog‘laydi. Fotima bashorati, shubhasiz, shaytoniy bashoratdir, biroq u Xudoning bashoratli Kalomining mavzusidir va shu sababli to‘g‘ri tushunilishi lozim bo‘lgan tarixdir.
“The only safety for the soul at this time is to inquire at every step, What saith the Lord to his servant? The word of the Lord endureth forever. The Bible is to be our guidebook, and instead of consulting the wisdom of men, and accepting as divine truth the assertions of finite mortals, we should search the sure word of prophecy. God has spoken, and his word is reliable, and we must rest our faith upon a ‘Thus saith the Lord.’ God would have us study the events that are taking place around us, and compare them with the predictions of his word, in order that we may understand that we are living in the last days. We want our Bibles, and we want to know what is written therein. The diligent student of prophecy will be rewarded with clear revelations of truth, for Jesus said, ‘Thy word is truth.’” Signs of the Times, October 1, 1894.
“Bu vaqtda jon uchun yagona xavfsizlik — har bir qadamda: Egamiz O‘z xizmatkoriga nima demoqda? deb surishtirishdir. Egamizning kalomi to abad barqarordir. Muqaddas Kitob bizning yo‘l ko‘rsatkich kitobimiz bo‘lishi kerak, va biz insonlarning donoligiga murojaat qilish hamda foniy bandalarning da’volarini ilohiy haqiqat sifatida qabul qilish o‘rniga, bashoratning ishonchli kalomini tadqiq etishimiz lozim. Xudo so‘zlagan, va Uning kalomi ishonchlidir, va biz e’tiqodimizni ‘Egamiz shunday deydi’ degan so‘zga tayanib qurishimiz kerak. Xudo bizdan atrofimizda sodir bo‘layotgan voqealarni o‘rganishimizni va ular bilan Uning kalomidagi bashoratlarni taqqoslashimizni istaydi, toki biz oxirgi kunlarda yashayotganimizni anglaylik. Biz Muqaddas Kitoblarimizni istaymiz, va unda nima yozilganini bilishni istaymiz. Bashoratni tirishqoqlik bilan o‘rganuvchi talaba haqiqatning ravshan vahiylari bilan mukofotlanadi, chunki Iso: ‘Sening kaloming haqiqatdir’, — degan.” Signs of the Times, 1894-yil 1-oktabr.
In the third proxy war, as represented in verses thirteen through fifteen of Daniel eleven, the power who exalts itself to establish the vision is introduced. That verse was fulfilled in the year 200 BC, when “the Romans interfered in behalf of the young king of Egypt,” and “determined that he should be protected from the ruin devised by Antiochus and Philip.” The verse and the history of 200 BC, identify that just before the Sunday law, upon the premise of defending the weakened replacement of Putin, during the time when the United States and the United Nations (Seleucus and Philip of Macedon), have determined to take the Russian territories and divide them up for their mutual benefit, papal Rome (the whore of Tyre) will begin to play her music, as she begins to go forth to commit fornication with the kings of the earth.
Doniyorning o‘n birinchi bobining o‘n uchinchi oyatidan o‘n beshinchi oyatigacha tasvirlangan uchinchi proksi urushida, vahiy-ni barpo etish uchun o‘zini ulug‘laydigan qudrat tanishtiriladi. Bu oyat miloddan avvalgi 200-yilda amalga oshdi; o‘sha paytda “rimliklar Misrning yosh podshohi foydasiga aralashdilar” va “uni Antioh hamda Filipp o‘ylab topgan halokatdan himoya qilish kerak, deb qaror qildilar.” Oyat va miloddan avvalgi 200-yil tarixi shuni ko‘rsatadiki, Yakshanba qonunidan sal oldin, zaiflashgan Putinning o‘rnini bosuvchi shaxsni himoya qilish vajidan kelib chiqib, Amerika Qo‘shma Shtatlari va Birlashgan Millatlar Tashkiloti (Salavkiy va Makedoniyalik Filipp) Rossiya hududlarini egallab, ularni o‘zaro manfaatlari yo‘lida bo‘lib olishga qaror qilgan davrda, papalik Rim (Sur shahrining fohishasi) yer yuzining podshohlari bilan zino qilish uchun oldinga chiqa boshlarkan, o‘z kuyini chala boshlaydi.
The year 533, and the decree of Justinian will then be repeated as prophetically represented in Revelation chapter thirteen, verse two, which identifies that the dragon (pagan Rome), would provide three things for the papacy.
533-yil, va o‘shanda Yustinianning farmoni Vahiy kitobining o‘n uchinchi bobi, ikkinchi oyatida bashoratli tarzda tasvirlanganidek takrorlanadi; unda ajdarho (majusiy Rim) papalikka uch narsani berishi ko‘rsatilgan.
And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. Revelation 13:2.
Men ko‘rgan mahluq qoplonga o‘xshar edi, uning oyoqlari ayiqning oyoqlaridek, og‘zi esa shernikidek edi; va ajdaho unga o‘z qudratini, o‘z taxtini va buyuk hokimiyatni berdi. Vahiy 13:2.
The dragon of pagan Rome gave its “seat,” (the city of Rome) to the papacy in the year 330, when Constantine moved his capital to Constantinople. Clovis gave his military “power” to the papacy beginning in 496, and in 533 Justinian gave the civil “authority” unto the papacy. Five years later pagan Rome placed the papacy on the throne, as represented in verses sixteen, thirty-one and forty-one of Daniel eleven. When the United States wins the third proxy war, the papacy will have defeated the Communistic power of Russia which is the subject of the Fatima prophecy. The proxy wars bear the signature of truth, for all three battles are accomplished by a papal proxy army.
Butparast Rimning ajdahosi milodiy 330-yilda Konstantin o‘z poytaxtini Konstantinopolga ko‘chirganida, papalikka o‘zining “taxti”ni (Rim shahri) berdi. Klovis 496-yildan boshlab o‘zining harbiy “qudrati”ni papalikka berdi, va 533-yilda Yustinian papalikka fuqaroviy “hokimiyat”ni topshirdi. Besh yil o‘tgach, butparast Rim Doniyor o‘n birinchi bobning o‘n oltinchi, o‘ttiz birinchi va qirq birinchi oyatlarida tasvirlanganidek, papalikni taxtga o‘tqazdi. Qo‘shma Shtatlar uchinchi vositachi urushda g‘alaba qozonganida, papalik Fotima bashoratining mavzusi bo‘lgan Rossiyaning kommunistik qudratini mag‘lub etgan bo‘ladi. Vositachi urushlar haqiqatning muhrini ko‘taradi, chunki uchala jang ham papalikka xizmat qiluvchi vositachi qo‘shin orqali amalga oshiriladi.
The first and last papal proxy army is the United States (apostate Protestantism). The middle proxy army is the Nazi’s of the Ukraine, who were also the Catholic proxy army against Communist Russia in the second world war. There are three world wars, and there are three proxy wars. The second war of both the world wars and proxy wars was Nazism. The current war in the Ukraine is the war of the borderline that first fulfilled verses eleven and twelve at the battle of Raphia. The war in the Ukraine is now being accomplished during the time of the second of three strikes of Islam of the third woe though Islam is not involved in that particular war.
Papalikning birinchi va oxirgi proksi qo‘shini Qo‘shma Shtatlardir (murtad protestantizm). O‘rtadagi proksi qo‘shin — Ukrainadagi natsistlar bo‘lib, ular Ikkinchi jahon urushida Kommunistik Rossiyaga qarshi katolik proksi qo‘shini ham bo‘lgan. Uchta jahon urushi bor, va uchta proksi urush ham bor. Jahon urushlari hamda proksi urushlarning ikkinchi urushi natsizm edi. Ukrainadagi hozirgi urush — chegaradosh hudud urushi bo‘lib, u birinchi marta Rafiya jangida o‘n birinchi va o‘n ikkinchi oyatlarni bajo keltirgan edi. Ukrainadagi urush hozir uchinchi voy ichidagi Islomning uch zarbasidan ikkinchisi davrida amalga oshirilmoqda, garchi Islom o‘sha muayyan urushda ishtirok etmayotgan bo‘lsa ham.
The first strike was against the spiritual glorious land on September 11, 2001, and the last of the three strikes is at the Sunday law, and is against the spiritual glorious land again. The second of the three strikes of Islam of the third woe was against the literal ancient glorious land on October 7, 2023. That war is taking place in the identical area that Ptolemy was victorious in the battle of Raphia. Jesus stated that in the last days there would be wars and rumors of wars.
Birinchi zarba ma’naviy ulug‘vor yurtga 2001-yil 11-sentabrda berildi, uch zarbaning oxirgisi esa yakshanba qonuni paytida bo‘ladi va yana ma’naviy ulug‘vor yurtga qarshi qaratiladi. Uchinchi voyaning Islomiga oid uch zarbaning ikkinchisi tom ma’nodagi qadimgi ulug‘vor yurtga 2023-yil 7-oktabrda berildi. O‘sha urush Ptolemey Rafiya jangida g‘alaba qozongan ayni hududda sodir bo‘lmoqda. Iso oxirgi kunlarda urushlar va urushlar haqidagi mish-mishlar bo‘lishini aytgan edi.
The wars Jesus referred to, happen in the history when the effect of every vision is fulfilled, and it was Ezekiel that recorded that fact. In that history, the arrival of the third woe of Islam, the second and third battle of the proxy wars, the repeat of the American Civil War, the repeat of the American Revolutionary war are represented. These wars are accomplished during the history of the sealing of the one hundred and forty-four thousand, and at the soon coming Sunday law the Lord will raise up His army as an ensign as the final, third world war begins, and as Islam of the third woe escalates its angering of the nations.
Iso tilga olgan urushlar har bir vahiy ta’siri o‘z ijrosini topadigan tarixda sodir bo‘ladi, va bu haqiqatni qayd etgan aynan Hizqiyo edi. O‘sha tarix ichida Islomning uchinchi voyining kirib kelishi, vakil urushlarining ikkinchi va uchinchi jangi, Amerika fuqarolar urushining takrori, Amerika inqilobiy urushining takrori ifodalangan. Bu urushlar bir yuz qirq to‘rt ming kishining muhrlanishi tarixi davomida amalga oshadi, va tez orada keladigan yakshanba qonuni paytida, oxirgi, uchinchi jahon urushi boshlanar ekan hamda uchinchi voyga mansub Islom xalqlarni g‘azablantirishini kuchaytirar ekan, Rabbiy O‘z qo‘shinini bir bayroq sifatida ko‘taradi.
And ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows. Matthew 24:6–8.
Sizlar urushlar va urush mish-mishlari haqida eshitasizlar; ehtiyot bo‘linglar, vahimaga tushmanglar, chunki bularning hammasi yuz berishi kerak, ammo hali oxiri emas. Chunki xalq xalqqa qarshi, shohlik shohlikka qarshi bosh ko‘taradi; turli joylarda ocharchiliklar, o‘latlar va zilzilalar bo‘ladi. Bularning hammasi qayg‘u-alamlarning boshlanishidir. Matto 24:6–8.
In the sealing time of the one hundred and forty-four thousand two classes of God’s people are defined by their ability to see and hear.
Bir yuz qirq to‘rt ming kishining muhrlanish davrida Xudoning xalqining ikki toifasi ularning ko‘ra olish va eshita olish qobiliyatiga ko‘ra belgilanadi.
Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. But blessed are your eyes, for they see: and your ears, for they hear. Matthew 13:13–16.
Shuning uchun Men ularga masallar bilan gapiraman: chunki ular ko‘rib turib ko‘rmaydilar; eshitib turib eshitmaydilar, na anglaydilar. Va ularda Ishayo payg‘ambarning ushbu bashorati bajo bo‘ladi: “Eshitib eshitasizlar-u, ammo anglamaysizlar; ko‘rib ko‘rasizlar-u, ammo idrok etmaysizlar. Chunki bu xalqning yuragi qotib qolgan, quloqlari og‘ir eshitadi, ko‘zlarini esa yumib olganlar; toki biron vaqt ko‘zlari bilan ko‘rib, quloqlari bilan eshitib, yuraklari bilan anglab, tavba qilib Menga qaytmasinlar, va Men ularni sog‘aytirmayin.” Ammo sizlarning ko‘zlaringiz baxtlidir, chunki ular ko‘radi; quloqlaringiz ham, chunki ular eshitadi. Matto 13:13–16.
In that time period, which began on September 11, 2001, Jesus said “ye shall hear of wars and rumors of wars.” In the book of Revelation, John represents those who hear the voice of Christ.
2001-yil 11-sentabrda boshlangan o‘sha davr haqida Iso: “urushlar va urush mish-mishlari haqida eshitasizlar”, dedi. Vahiy kitobida Yuhanno Masihning ovozini eshitadiganlarni ifodalaydi.
I was in the Spirit on the Lord’s day, and heard behind me a great voice, as of a trumpet. Revelation 1:10.
Rabbiyning kunida men Ruhda edim va orqamdan karnay sadosidek baland bir ovozni eshitdim. Vahiy 1:10.
The “voice” he heard was “as a trumpet,” and a trumpet is a symbol of warfare, and he heard the voice behind him. He then turned to see the voice.
U eshitgan “ovoz” “karnay singari” edi, karnay esa urushning ramzidir, va u ovozni o‘zining ortidan eshitdi. Shundan so‘ng u ovozni ko‘rish uchun o‘girildi.
And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength. And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last. Revelation 1:12–17.
Shunda men bilan gapirgan ovozni ko‘rish uchun burildim. Burilganimda esa yettita oltin shamdonni ko‘rdim; va yetti shamdonning o‘rtasida oyoqlarigacha tushadigan kiyim kiygan, ko‘kragi ustidan oltin kamar bilan belbog‘langan Inson O‘g‘liga o‘xshash Zotni ko‘rdim. Uning boshi va sochlari jun kabi oppoq, qordek oq edi; ko‘zlari esa olov alangasidek edi; oyoqlari pechda qizdirilgandek sayqal berilgan jezga o‘xshar edi; ovozi esa ko‘p suvlar shovqinidek edi. Uning o‘ng qo‘lida yettita yulduz bor edi; og‘zidan esa o‘tkir ikki tig‘li qilich chiqardi; chehrasi esa butun qudrati bilan porlayotgan quyoshdek edi. Uni ko‘rganimda, o‘likdek bo‘lib Uning oyoqlari ostiga yiqildim. U esa o‘ng qo‘lini mening ustimga qo‘yib, menga dedi: Qo‘rqma; Men birinchi va oxirgiman. Vahiy 1:12–17.
The vision of Christ which John saw when he turned to see the voice, was the same vision Daniel saw in chapter ten, the same vision Isaiah saw in chapter six, and the same vision which Paul saw, when he saw the history of the seven thunders.
Yuhanno ovozni ko‘rish uchun o‘girilib qaraganida ko‘rgan Masih haqidagi vahiy — Doniyor o‘ninchi bobda ko‘rgan o‘sha vahiy, Ishayo oltinchi bobda ko‘rgan o‘sha vahiy va Pavlus yetti momaqaldiroqning tarixini ko‘rganida ko‘rgan o‘sha vahiy edi.
“Humility is inseparable from holiness of heart. The nearer the soul comes to God, the more completely is it humbled and subdued. When Job heard the voice of the Lord out of the whirlwind, he exclaimed, ‘I abhor myself, and repent in dust and ashes.’ It was when Isaiah saw the glory of the Lord, and heard the cherubim crying, ‘Holy, holy, holy is the Lord of hosts,’ that he cried out, ‘Woe is me, for I am undone!’ Daniel, when visited by the holy messenger, says, ‘My comeliness was turned in me to corruption.’ Paul, after he had been caught up into the third Heaven, and heard things that it was not lawful for a man to utter, spoke of himself as ‘less than the least of all saints.’ It was the beloved John, that leaned on Jesus’s breast, and beheld his glory, who fell before the angels as one dead. The more closely and continuously we behold our Savior the less we shall see to approve in ourselves.” Signs of the Times, April 7, 1887.
“Kamtarlik qalb muqaddasligidan ajralmasdir. Jon Xudoga qanchalik yaqinlashsa, shunchalik to‘liq ravishda u kamtar bo‘ladi va bo‘ysundiriladi. Ayub bo‘ron ichidan Egamizning ovozini eshitganida, u shunday hayqirdi: ‘Men o‘zimdan jirkanaman, va tuproq hamda kul ichida tavba qilaman.’ Ishayo Egamizning ulug‘vorligini ko‘rib, karublarning: ‘Muqaddas, muqaddas, muqaddasdir lashkarlar Egasi Rabbiy’, deb hayqirayotganini eshitganida, u shunday deb faryod qildi: ‘Holimga voy, chunki men halok bo‘ldim!’ Doniyor esa, muqaddas xabarchi tomonidan ziyorat qilinganda, shunday deydi: ‘Mening ko‘rkamligim ichimda buzilishka aylandi.’ Pavlus uchinchi Osmonga ko‘tarilib, inson aytishi joiz bo‘lmagan narsalarni eshitganidan keyin, o‘zi haqida ‘barcha azizlarning eng kichigidan ham kichik’ deb gapirdi. Isoning ko‘ksiga suyangan va Uning ulug‘vorligini ko‘rgan sevikli Yuhanno farishtalar oldiga go‘yo o‘likdek yiqildi. Najotkorimizga qanchalik yaqin va muttasil boqadigan bo‘lsak, o‘zimizda ma’qullashga loyiq narsani shunchalik kam ko‘ramiz.” Signs of the Times, 1887-yil 7-aprel.
When Gabriel interpreted the vision for Daniel, he set forth the prophetic events of chapter eleven. Those events are the description of warfare, and in the representation of those wars the causative vision of the feminine “mareh,” expressed as “marah,” caused Daniel to be changed into the image of Christ. When Christ says you will hear of wars, and rumors of wars, He is identifying the wars that are set forth in Daniel chapter eleven. He further identifies that to see the vision that causes a beholder to be changed into His image, you must turn around, for the voice is behind you. The wars represented in Daniel eleven are descriptions of wars that have occurred in past history. By hearing of those wars in the past, a person is instructed about the history that is now occurring, but only if the person has eyes to see and ears to hear.
Jabroil Doniyorga vahyni talqin qilganida, u o‘n birinchi bobdagi bashoratli voqealarni bayon qildi. O‘sha voqealar urushlarning tasviridir, va o‘sha urushlarning ifodalanishida “marah” tarzida ifodalangan ayol jinsiga mansub “mareh”ning sababchi vahyi Doniyorning Masih suratiga o‘zgartirilishiga sabab bo‘ldi. Masih: “Urushlar va urush xabarlari haqida eshitasizlar”, deganida, U Doniyor kitobining o‘n birinchi bobida bayon etilgan urushlarni nazarda tutmoqda. U yana shuni ham ko‘rsatadiki, tomoshabinni Uning suratiga o‘zgartiradigan vahyni ko‘rish uchun siz orqangizga burilishingiz kerak, chunki ovoz sizning orqangizdadir. Doniyorning o‘n birinchi bobida tasvirlangan urushlar o‘tgan tarixda sodir bo‘lgan urushlarning bayonlaridir. O‘tmishdagi o‘sha urushlar haqida eshitish orqali kishi hozir yuz berayotgan tarix haqida ta’lim oladi, ammo bu faqat kishida ko‘radigan ko‘zlar va eshitadigan quloqlar bo‘lsagina mumkin.
When Ezekiel recorded that there would come a point in time when the vision would no longer be prolonged, it was in connection with Ezekiel’s vision of the heavenly sanctuary where among other things Ezekiel saw “wheels within wheels”, which Sister White identifies as the complex interplay of human events.
Hizqiyol vahiy endi choʻzilmaydigan bir vaqt kelishini yozib qoldirganida, bu Hizqiyolning samoviy muqaddas maskan haqidagi vahiysi bilan bogʻliq edi; u yerda Hizqiyol, boshqa narsalar qatorida, Oqsoqol White insoniy voqealarning murakkab oʻzaro bogʻliqligi deb ta’riflaydigan “gʻildiraklar ichidagi gʻildiraklar”ni koʻrgan edi.
“Upon the banks of the river Chebar, Ezekiel beheld a whirlwind seeming to come from the north, ‘a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the color of amber.’ A number of wheels, intersecting one another, were moved by four living beings. High above all these ‘was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.’ ‘And there appeared in the cherubims the form of a man’s hand under their wings.’ Ezekiel 1:4, 26; 10:8. The wheels were so complicated in arrangement that at first sight they appeared to be in confusion; but they moved in perfect harmony. Heavenly beings, sustained and guided by the hand beneath the wings of the cherubim, were impelling these wheels; above them, upon the sapphire throne, was the Eternal One; and round about the throne a rainbow, the emblem of divine mercy.
Xovar daryosi bo‘ylarida Hizqiyol shimoldan kelayotgandek ko‘ringan bir bo‘ronni ko‘rdi: “katta bulut, o‘z ichida aylanuvchi olov, va uning atrofi yorug‘lik bilan qoplangan edi; uning o‘rtasidan esa go‘yo qahrabo rangidek bir jilva ko‘rinar edi.” Bir-birini kesib o‘tuvchi bir qancha g‘ildiraklar to‘rt tirik mavjudot tomonidan harakatlantirilar edi. Bularning barchasidan balandda “taxtga o‘xshash bir narsa bor edi, ko‘rinishi safir toshiga o‘xshar edi; taxtga o‘xshash narsaning ustida esa yuqorida odamga o‘xshash bir zotning ko‘rinishi bor edi.” “Karublarda ularning qanotlari ostida inson qo‘lining shakli ko‘rinar edi.” Hizqiyol 1:4, 26; 10:8. G‘ildiraklarning tuzilishi shu qadar murakkab ediki, bir qarashda ular tartibsizlikda ko‘ringan bo‘lar edi; ammo ular mukammal hamohanglikda harakat qilar edi. Karublarning qanotlari ostidagi qo‘l tomonidan quvvatlantirilgan va boshqarilgan samoviy mavjudotlar bu g‘ildiraklarni oldinga undar edi; ularning yuqorisida, safir taxt ustida, Abadiy Zot bor edi; va taxtni o‘rab turgan kamalak ilohiy rahm-shafqatning timsoli edi.
“As the wheel like complications were under the guidance of the hand beneath the wings of the cherubim, so the complicated play of human events is under divine control. Amidst the strife and tumult of nations, He that sitteth above the cherubim still guides the affairs of the earth.
“G‘ildirak singari murakkab tizimlar karublarning qanotlari ostidagi qo‘l boshqaruvi ostida bo‘lganidek, insoniy voqealarning murakkab kechishi ham ilohiy nazorat ostidadir. Xalqlarning nizolari va g‘alayonlari orasida ham, karublar uzra o‘tiruvchi Zot hanuz yer yuzidagi ishlarni boshqarib turadi.
“The history of nations that one after another have occupied their allotted time and place, unconsciously witnessing to the truth of which they themselves knew not the meaning, speaks to us. To every nation and to every individual of today God has assigned a place in His great plan. Today men and nations are being measured by the plummet in the hand of Him who makes no mistake. All are by their own choice deciding their destiny, and God is overruling all for the accomplishment of His purposes.
“Birin-ketin o‘zlariga ajratilgan vaqt va makonni egallab, o‘zlari ma’nosini bilmagan haqiqatga beixtiyor guvohlik bergan xalqlar tarixi bizga so‘zlaydi. Bugun har bir xalqqa va har bir shaxsga Xudo O‘zining buyuk rejasida bir o‘rin belgilab qo‘ygan. Bugun insonlar ham, xalqlar ham xato qilmaydigan Zotning qo‘lidagi shoqul bilan o‘lchanmoqda. Hammasi o‘z tanlovi bilan o‘z taqdirini belgilamoqda, va Xudo O‘z maqsadlarini amalga oshirish uchun hammasi ustidan hukmronlik qilmoqda.”
“The history which the great I AM has marked out in His word, uniting link after link in the prophetic chain, from eternity in the past to eternity in the future, tells us where we are today in the procession of the ages, and what may be expected in the time to come. All that prophecy has foretold as coming to pass, until the present time, has been traced on the pages of history, and we may be assured that all which is yet to come will be fulfilled in its order.
“Buyuk MEN BORman O‘z Kalomida belgilab qo‘ygan tarix — bashoratli zanjirda halqa ustiga halqani bog‘lab, o‘tmishdagi abadlikdan kelajakdagi abadlikkacha — bugun asrlar silsilasida qayerda turganimizni va kelajak zamonda nimani kutish mumkinligini bizga bildiradi. Bashorat hozirgi vaqtgacha yuz berishi haqida oldindan aytgan hamma narsa tarix sahifalarida o‘z izini topgan, va hali kelishi lozim bo‘lgan barcha narsalar ham o‘z tartibi bilan bajo bo‘lishiga ishonch hosil qilishimiz mumkin.”
“The final overthrow of all earthly dominions is plainly foretold in the word of truth. In the prophecy uttered when sentence from God was pronounced upon the last king of Israel is given the message.” Education, 178, 179.
“Barcha yer yuzidagi hukmronliklarning yakuniy ag‘darilishi haqiqat kalomida ravshan bashorat qilingan. Isroilning oxirgi podshohi ustidan Xudodan hukm e’lon qilingan paytda aytilgan bashoratda ushbu xabar berilgan.” Education, 178, 179.
The complicated wheels that appear at first sight to be in confusion are the complicated play of human events as represented in the strife and tumult of nations. The history that Christ has marked out in His Word tells us where we are, and in so doing it identifies the final overthrow of all earthly dominions. The sealing time of the one hundred and forty-four thousand is where the effect of every vision is fulfilled, and within that history the wheels represent the wars and rumors of wars that Christ identified as the “beginning of sorrows”. The beginning of sorrows began on September 11, 2001, for that is when the sealing time of the one hundred and forty-four thousand began, and the sealing angel places His mark upon those who sigh and cry for the abominations that are done within the church and the land.
Avvaliga qaraganda sarosimalik ichida ko‘rinadigan murakkab g‘ildiraklar — xalqlarning nizosi va g‘alayonida namoyon bo‘ladigan insoniy voqealarning murakkab kechishidir. Masih O‘z Kalomida belgilab bergan tarix bizga qayerda turganimizni bildiradi va shu orqali barcha yer yuzidagi hukmronliklarning yakuniy qulatilishini aniqlab beradi. Yuz qirq to‘rt mingning muhrlanish vaqti — har bir vahiy ta’siri amalga oshadigan nuqtadir, va o‘sha tarix doirasida g‘ildiraklar Masih “dard-alamlarning boshlanishi” deb ta’riflagan urushlar hamda urush xabarlarini ifodalaydi. Dard-alamlarning boshlanishi 2001-yil 11-sentabrda boshlandi, chunki aynan o‘sha paytda yuz qirq to‘rt mingning muhrlanish vaqti boshlandi, va muhrlovchi farishta jamoat va yurtda sodir etilayotgan jirkanch ishlar uchun fig‘on chekib, noliyotganlarning ustiga O‘z belgisini qo‘yadi.
The wars in the land, produce sorrow for those who see and hear what those wars represent. The history of the sealing is identifying the final overthrow of all earthly kingdoms, and the overthrowing of those kingdoms has been traced in the prophetic history of the past. When Isaiah, in chapter six, saw the same vision as John, Daniel, Ezekiel, Job and Paul he volunteered to present the message for that time, but he asked how long he would need to present the message?
Mamlakatdagi urushlar, bu urushlar nimani anglatishini ko‘rib va eshitib turadiganlar uchun qayg‘u keltiradi. Muhrlash tarixi barcha yer yuzidagi shohliklarning yakuniy ag‘darilishini ko‘rsatib beradi, va o‘sha shohliklarning ag‘darilishi o‘tmishdagi bashoratli tarixda kuzatib borilgan. Ishayo oltinchi bobda Yuhanno, Doniyor, Hizqiyol, Ayub va Pavlus ko‘rgan ayni vahiyni ko‘rganida, o‘sha davr uchun xabarni yetkazishni ixtiyor qildi, biroq u bu xabarni qancha vaqt davomida taqdim etishi kerakligini so‘radi?
Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me. And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed. Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate, And the Lord have removed men far away, and there be a great forsaking in the midst of the land. Isaiah 6:8–12.
Shuningdek, men Egamizning ovozini eshitdim; U dedi: Kimni yuboray? Biz uchun kim boradi? Shunda men dedim: Mana men, meni yubor. Va U dedi: Borib, bu xalqqa ayt: Albatta eshitasizlar, ammo anglamaysizlar; albatta ko‘rasizlar, ammo idrok etmaysizlar. Bu xalqning yuragini yog‘ bosgan qil, quloqlarini og‘irlashtir, ko‘zlarini yumdir; toki ular ko‘zlari bilan ko‘rmasinlar, quloqlari bilan eshitmasinlar, yuraklari bilan anglamasinlar, qaytmasinlar va shifo topmasinlar. Shunda men dedim: Yo Rabbiy, qachongacha? Va U javob berdi: Shaharlarda endi yashovchi qolmay, uylar odamsiz bo‘lguncha, yurt butunlay vayron bo‘lguncha, Egamiz odamlarni uzoqqa olib ketguncha va yurt o‘rtasida buyuk tashlandiq holat bo‘lguncha. Ishayo 6:8–12.
The answer Isaiah was given was that he would need to present the message until “the land be utterly destroyed.” The message of the sealing is given in the time of warfare, and the warfare is specifically identified as the interpretation of the “marah” vision that the prophets all beheld. The external message is designed to produce an internal experience, but only for those who “will hear”.
Ishayoga berilgan javob shuki, u xabarni “yurt butunlay vayron bo‘lguncha” bayon etib borishi kerak edi. Muhrlash haqidagi xabar urush vaqtida beriladi, va bu urush, barcha payg‘ambarlar ko‘rgan “marah” vahiyining talqini sifatida aniq belgilab qo‘yilgan. Tashqi xabar ichki bir tajribani hosil qilish uchun mo‘ljallangan, biroq faqat “eshitadiganlar” uchungina.
The connection of the papal proxy army of Nazi’s in the second world war, aligns, line upon line, with the second proxy army in the second proxy war, and the second world war itself aligns with the second proxy war. The connection of the second proxy war with the borderline war of Raphia that is now being repeated in the Ukraine, is geographically connected with the second strike of Islam of the third woe, that began in October 7, 2023, and represents prophetic wheels within wheels.
Ikkinchi jahon urushidagi papalikning natsistlardan iborat vakil lashkarining bogʻliqligi satr ustiga satr tarzida ikkinchi vakillik urushidagi ikkinchi vakil lashkari bilan mos tushadi, va ikkinchi jahon urushining oʻzi ham ikkinchi vakillik urushi bilan mos tushadi. Hozir Ukrainada takrorlanayotgan Rofiya chegaraviy jangi bilan ikkinchi vakillik urushining bogʻliqligi geografik jihatdan 2023-yil 7-oktyabrda boshlangan uchinchi voy holatidagi Islomning ikkinchi zarbasi bilan bogʻlangan boʻlib, paygʻambarlikdagi gʻildiraklar ichidagi gʻildiraklarni ifodalaydi.
In 1999, a book was published that had been written by John Cornwell. John Cornwell at that time was a Senior Research Fellow at Jesus College, at Cambridge in England, and was an award-winning journalist and author. The book addressed the role of the pope of Rome who reigned during World War Two. The book begins with the future pope’s grandfather who was the right-hand man of Pope Pius IX, known as Pio Nono. In 1849 a Republican mob attacked the Vatican compounds and Pope Pius IX fled the city of Rome. The man he took with him into exile was Eugenio Pacelli’s grandfather. Eugenio Pacelli was the grandson of Pope Pius IX’s right hand man, and he later became Pius XII, and the book about Eugenio Pacelli was named Hitler’s Pope, The Secret History of Pius XII.
1999 yilda John Cornwell tomonidan yozilgan bir kitob nashr etildi. O‘sha paytda John Cornwell Angliyadagi Kembrijdagi Jesus kollejida katta ilmiy xodim bo‘lib ishlardi hamda mukofotlarga sazovor bo‘lgan jurnalist va muallif edi. Kitob Ikkinchi jahon urushi davrida hukmronlik qilgan Rim papasining roliga bag‘ishlangan edi. Kitob bo‘lajak papaning bobosi bilan boshlanadi; u Pio Nono nomi bilan tanilgan Papa Piy IX ning o‘ng qo‘li edi. 1849 yilda respublikachi olomon Vatikan majmualariga hujum qildi va Papa Piy IX Rim shahridan qochib ketdi. U surgunga o‘zi bilan olib ketgan kishi Evgenio Pacellining bobosi edi. Evgenio Pacelli Papa Piy IX ning o‘ng qo‘lining nabirasi edi, va keyinchalik u Piy XII bo‘ldi; Evgenio Pacelli haqidagi kitob esa Gitlerning papasi, Piy XII ning maxfiy tarixi deb nomlangan edi.
In the book Cornwell explores the extent to which Pope Pius XII, formerly Cardinal Eugenio Pacelli, was aware of and responded to the persecution of Jews by the Nazi regime during World War II. He demonstrates that Pius XII’s public silence and lack of action in condemning the Holocaust illustrated his immoral leadership during the war.
Cornwell ushbu kitobda sobiq Kardinal Eugenio Pacelli bo‘lgan Papa Piy XII Ikkinchi jahon urushi davrida natsistlar tuzumi tomonidan yahudiylarning ta’qib etilishidan qay darajada xabardor bo‘lgani va bunga qanday munosabat bildirganini tadqiq etadi. U Piy XII ning Holokostni qoralashdagi ommaviy sukuti va harakatsizligi urush davridagi uning axloqsiz rahbarligini namoyon etganini ko‘rsatadi.
Cornwell provides historical context for Pius XII’s papacy, including his diplomatic background and the complex political dynamics of the time. He examines the Vatican’s approach to dealing with Nazi Germany. Cornwell identifies that Pius XII failed to speak out against the Holocaust and intervene on behalf of persecuted Jews, for he, as Cardinal in 1933, had brought about a concordat with Hitler that promised Catholic submission to the work of Hitler.
Cornwell Piy XII pontifikatining tarixiy kontekstini, jumladan uning diplomatik faoliyatidagi tajribasini va o‘sha davrning murakkab siyosiy dinamikasini taqdim etadi. U Vatikanning natsistlar Germaniyasi bilan muomala qilish borasidagi yondashuvini tahlil qiladi. Cornwell Piy XII Holokostga qarshi ochiq ovoz bilan chiqmaganini va quvg‘in qilingan yahudiylar foydasiga aralashmaganini qayd etadi, chunki u 1933 yilda Kardinal sifatida Gitler bilan katoliklarning Gitler faoliyatiga bo‘ysunishini va’da qilgan konkordat tuzilishiga sababchi bo‘lgan edi.
We will continue this study in the next article.
Biz bu tadqiqotni keyingi maqolada davom ettiramiz.
After World War II, some Nazi war criminals managed to escape justice by fleeing to various countries, including several in South America. The primary methods they used to escape and reach South America included:
Ikkinchi jahon urushidan keyin ayrim natsist urush jinoyatchilari turli mamlakatlarga, jumladan Janubiy Amerikadagi bir qancha davlatlarga qochib ketish orqali adolatdan qutulishga muvaffaq bo‘ldilar. Ularning qochib ketish va Janubiy Amerikaga yetib borish uchun foydalangan asosiy usullari quyidagilarni o‘z ichiga olgan:
Ratlines: Ratlines were clandestine escape routes established by various organizations, including the Catholic Church and sympathetic intelligence agencies, to help Nazis and other fugitives escape Europe. These routes often involved the use of false identities, forged documents, and smuggling networks to facilitate their passage to safe havens, including South America.
Ratlines: Ratlines katolik cherkovi va xayrixoh razvedka agentliklari kabi turli tashkilotlar tomonidan natsistlar hamda boshqa qochoqlarning Yevropadan qochib ketishiga yordam berish uchun tashkil etilgan maxfiy qochish yo‘llari edi. Bu yo‘llar ko‘pincha ularning Janubiy Amerikani ham o‘z ichiga olgan xavfsiz boshpanalarga o‘tib borishini ta’minlash maqsadida soxta shaxslar, qalbakilashtirilgan hujjatlar va kontrabanda tarmoqlaridan foydalanishni o‘z ichiga olardi.
Forged Documents: Many Nazi fugitives obtained forged passports, visas, and other travel documents to conceal their true identities and evade capture. They used these documents to travel through neutral or sympathetic countries before reaching South America.
Soxta hujjatlar: Ko‘plab natsist qochoqlar o‘zlarining haqiqiy shaxsini yashirish va qo‘lga tushishdan qochish uchun soxta pasportlar, vizalar hamda boshqa safar hujjatlarini qo‘lga kiritdilar. Ular Janubiy Amerikaga yetib borishdan oldin betaraf yoki xayrixoh mamlakatlar orqali safar qilish uchun ushbu hujjatlardan foydalandilar.
Complicity of Authorities: In some cases, sympathetic officials in South American countries turned a blind eye to the presence of Nazi fugitives or actively assisted them in evading capture. Some governments, particularly those with authoritarian regimes sympathetic to Nazi ideology, provided refuge to these individuals.
Hokimiyatlarning sherikligi: Ayrim hollarda, Janubiy Amerika mamlakatlaridagi xayrixoh mansabdorlar natsist qochqinlarning mavjudligiga ko‘z yumdilar yoki ularning qo‘lga olinmasligiga faol ravishda ko‘maklashdilar. Ayrim hukumatlar, ayniqsa natsist mafkurasiga xayrixoh bo‘lgan avtoritar tuzumlarga ega bo‘lganlari, bu shaxslarga boshpana taqdim etdilar.
Legal Loopholes: Some Nazi war criminals exploited legal loopholes or lax extradition laws in South American countries to avoid extradition to Europe, where they would face prosecution for their crimes.
Huquqiy bo‘shliqlar: Ayrim natsist urush jinoyatchilari Janubiy Amerika mamlakatlaridagi huquqiy bo‘shliqlar yoki sust ekstraditsiya qonunlaridan foydalanib, Yevropaga ekstraditsiya qilinishdan qochdilar; u yerda ular o‘z jinoyatlari uchun jinoiy javobgarlikka tortilardilar.
Overall, the combination of ratlines, forged documents, complicity of authorities, and legal loopholes enabled Nazi war criminals to escape to South America and evade justice for many years after the end of World War II. ChatGPT, March, 2024.
Umuman olganda, yashirin qochish yo‘llari, qalbakilashtirilgan hujjatlar, hokimiyat organlarining sherikligi va huquqiy bo‘shliqlarning uyg‘unligi natsist urush jinoyatchilariga Janubiy Amerikaga qochib ketish va Ikkinchi jahon urushi tugaganidan keyin ham ko‘p yillar davomida adolatdan qochib yurish imkonini berdi. ChatGPT, 2024-yil mart.