The “truth which Peter had confessed is the foundation of the believer’s faith. It is that which Christ Himself has declared to be eternal life.” That “truth” identified two aspects of Christ. The first was that Christ is an element of prophetic history. The waymarks that represent the events of prophetic history, represent Christ. His association with the events identifies the sacredness of the prophetic waymarks, and provides the logic for Sister White so often saying that we must guard the waymarks, for those waymarks represent Jesus Christ. The waymark that represented the testing theme in the time of Christ was His baptism, and it aligned with other events in the sacred reform lines, distinguished by the descent of a Divine symbol.

Butrus e’tirof etgan “haqiqat mo‘minning imonining poydevoridir. Bu Masihning O‘zi abadiy hayot deb e’lon qilgan narsadir.” O‘sha “haqiqat” Masihning ikki jihatini aniqlab bergan edi. Birinchisi, Masih bashoratli tarixning bir unsuridir. Bashoratli tarix voqealarini ifodalovchi yo‘l belgilar Masihni ifodalaydi. Uning voqealar bilan bog‘liqligi bashoratli yo‘l belgilarining muqaddasligini ko‘rsatadi va Oqsoch opa nega biz yo‘l belgilarini qo‘riqlashimiz kerakligini shu qadar tez-tez aytganining mantiqiy asosini beradi, chunki o‘sha yo‘l belgilar Iso Masihni ifodalaydi. Masih davridagi sinov mavzusini ifodalagan yo‘l belgisi Uning suvga cho‘mdirili shi edi va u ilohiy ramzning tushishi bilan ajralib turadigan muqaddas islohot chiziqlaridagi boshqa voqealar bilan uyg‘unlashgan edi.

In the reform line of Moses, Divinity descended and abode in a burning bush, a symbol of the creator combining with the creation. In the reform line at the end of the seventy years, Michael descended to empower Cyrus to move forward with the first decree, and at the same time Daniel was changed into the image of Christ. In the reform line of Christ, the Holy Spirit descended in the form of a dove to anoint God’s Son, the symbol of Divinity combined with humanity. In Millerite history the angel that descended on August 11, 1840 was “no less a personage than Jesus Christ,” who descended with a little book that was to be eaten, and He was that little book. There He demonstrated that the combination of Divinity with humanity is accomplished by eating and drinking the flesh and blood of the Bread of Heaven.

Muso islohot qatorida Ilohiyot pastga tushib, yonayotgan butada maskan qildi; bu Yaratuvchining yaratilish bilan birlashuvining ramzidir. Yetmish yilning oxiridagi islohot qatorida Mixoil birinchi farmon bilan oldinga siljish uchun Kurushga quvvat berish maqsadida pastga tushdi, va ayni paytda Doniyor Masihning siymosiga o‘zgartirildi. Masihning islohot qatorida Muqaddas Ruh Xudoning O‘g‘lini moylash uchun kaptar shaklida pastga tushdi; bu Ilohiyotning insoniyat bilan birlashuvining ramzidir. Millerchilar tarixida 1840-yil 11-avgustda pastga tushgan farishta “Iso Masihning O‘zidan kam bo‘lmagan zot” edi; U yeyilishi lozim bo‘lgan kichik kitob bilan pastga tushdi, va O‘zi o‘sha kichik kitob edi. U yerda U Ilohiyotning insoniyat bilan birlashuvi Osmon Nonining tanasi va qonini yeb-ichish orqali amalga oshishini namoyon qildi.

Sacred history is sacred because it is embodied by the presence of Christ. The predictions of God’s Word that identify future events, are Jesus Christ, for He is the “Word.” When those predictions are fulfilled in history, the events represent the fulfillment of His word, and His Word is Truth. It is His Word that sets forth the prediction, and it is His Word that is fulfilled when the event arrives, so at the beginning and at the ending it is Jesus Christ, for He is the Alpha and Omega. Therefore, when Peter proclaimed that Jesus was the Christ and the Son of the living God, he was identifying a waymark that was Jesus Christ and a waymark that reaches its perfect fulfillment in the last days. September 11, 2001 was the perfect fulfillment of Christ.

Muqaddas tarix muqaddasdir, chunki u Masihning huzuri bilan mujassamdir. Kelajakdagi voqealarni belgilab beruvchi Xudoning Kalomidagi bashoratlar Iso Masihning O‘zidir, chunki U “Kalom”dir. O‘sha bashoratlar tarixda amalga oshganda, voqealar Uning kalomining bajo bo‘lishini ifodalaydi, va Uning Kalomi Haqiqatdir. Bashoratni bayon etuvchi ham Uning Kalomidir, voqea yuz berganda bajo bo‘ladigani ham Uning Kalomidir; demak, ibtido ham, intiho ham Iso Masihdir, chunki U Alfa va Omegadir. Shuning uchun Butrus Isoning Masih va barhayot Xudoning O‘g‘li ekanini e’lon qilganida, u Iso Masih bo‘lgan bir yo‘l belgisini va oxirgi kunlarda o‘zining komil bajo bo‘lishiga yetadigan bir yo‘l belgisini ko‘rsatgan edi. 2001-yil 11-sentyabr Masihning komil bajo bo‘lishi edi.

To reject the prophetic fulfillment of September 11, 2001, is to reject Christ, the Son of the living God. That truth, expressed by Peter, was “the foundation of the believer’s faith,” and on September 11, 2001 Christ led His last-day people back to Jeremiah’s “old paths,” which represent the “foundations” of the movement of the first and third angels’ messages. Peter represented the one hundred and forty-four thousand, who are sealed during the period when the four angels are restraining the four winds. The sealing time is a specific prophetic period, beginning on September 11, 2001 and ending at the soon coming Sunday law. Jesus always illustrates the end of a thing with the beginning of a thing.

2001-yil 11-sentabrdagi bashoratli amalga oshishni rad etish — tirik Xudoning O‘g‘li bo‘lgan Masihni rad etishdir. Butrus tomonidan ifodalangan o‘sha haqiqat “imonlining e’tiqodining poydevori” edi, va 2001-yil 11-sentabrda Masih O‘zining oxirgi kunlardagi xalqini Yeremiyoning “qadimiy yo‘llari”ga qaytardi; bu yo‘llar birinchi va uchinchi farishtalar xabarlari harakatining “poydevorlari”ni ifodalaydi. Butrus to‘rt shamolni tiyib turgan to‘rt farishta davrida muhrlanadigan bir yuz qirq to‘rt mingni ifodalagan. Muhrlanish vaqti aniq bir bashoratli davr bo‘lib, 2001-yil 11-sentabrda boshlanib, yaqin orada keladigan yakshanba qonuni bilan tugaydi. Iso har doim bir narsaning oxirini o‘sha narsaning boshi bilan tasvirlaydi.

At the beginning of the sealing time the angel of Revelation eighteen descended, as had the Holy Spirit at the baptism, and that angel was “no less a personage than Jesus Christ,” for the angel that descended to lighten the earth with His glory in the Millerite history was “no less a personage than Jesus Christ.” At the soon coming Sunday law “no less a personage than Jesus Christ,” descends again and presents the second of the two messages of Revelation eighteen, as He calls His other flock out of Babylon. In the middle of the period of the sealing time, an angel descended, as the second angel descended on April 19, 1844, at the first disappointment of the Millerite movement.

Muhrlash davrining boshida Vahiy kitobining o‘n sakkizinchi bobidagi farishta, Muqaddas Ruh suvga cho‘mish marosimida nozil bo‘lganidek, nozil bo‘ldi; va u farishta “Iso Masihning O‘zidan kam bo‘lmagan zot” edi, chunki Millerchilar tarixida yer yuzini Uning ulug‘vorligi bilan yoritish uchun nozil bo‘lgan farishta ham “Iso Masihning O‘zidan kam bo‘lmagan zot” edi. Yaqinda kelajakdagi yakshanba qonuni paytida “Iso Masihning O‘zidan kam bo‘lmagan zot” yana nozil bo‘ladi va Vahiy kitobining o‘n sakkizinchi bobidagi ikki xabarning ikkinchisini taqdim etadi, zero U O‘zining boshqa suruvini Bobildan tashqariga chorlaydi. Muhrlash davri davrining o‘rtasida bir farishta nozil bo‘ldi, xuddi ikkinchi farishta 1844-yil 19-aprelda, Millerchilar harakatining birinchi hafsalasi pir bo‘lishida nozil bo‘lganidek.

Between the arrival of that second angel, and the arrival of the third angel on October 22, 1844, many angels were sent to add power to the second angel as the Midnight Cry message arrived. Speaking of the history when these angels arrived in Millerite history, Sister White informs us that those that rejected these messages had crucified Christ just as assuredly as the Jews crucified Christ.

O‘sha ikkinchi farishtaning kelishi bilan 1844-yil 22-oktabrda uchinchi farishtaning kelishi oralig‘ida, Yarim tun faryodi xabari yetib kelgan paytda, ikkinchi farishtaga quvvat qo‘shish uchun ko‘plab farishtalar yuborildi. Millerchilar tarixida bu farishtalar kelgan davr tarixi haqida so‘z yuritar ekan, Opa Uayt bizga shuni ma’lum qiladiki, bu xabarlarni rad etganlar, xuddi yahudiylar Masihni xochga mixlaganlari kabi, Masihni ham xuddi shunday shubhasiz xochga mixlagan edilar.

“I saw that as the Jews crucified Jesus, so the nominal churches had crucified these messages, and therefore they have no knowledge of the way into the most holy, and they cannot be benefited by the intercession of Jesus there.” Early Writings, 261.

“Men shuni ko‘rdimki, yahudiylar Isoni xochga mixlaganlari kabi, nomigagina cherkovlar ham bu xabarlarni xochga mixlaganlar; shuning uchun ular eng muqaddas joyga olib boradigan yo‘l haqida hech qanday bilimga ega emaslar va u yerda Isoning shafoatidan foyda ko‘ra olmaydilar.” Early Writings, 261.

The messages represented by the angels, when rejected, represent the crucifixion of Christ, for He embodies the messages and their historical fulfillment. On July 18, 2020, “no less a personage than Jesus Christ” descended, marking the first disappointment and the beginning of the tarrying time. Slain in the streets, the dead dry bones of His last-day people were to be awakened by hearing the only voice that can bring people back to life.

Farishtalar orqali ifodalangan xabarlar rad etilganda, bu Masihning xochga mixlanishini ifodalaydi, chunki U xabarlarning Oʻzi va ularning tarixiy bajo boʻlishidir. 2020-yil 18-iyulda “Iso Masihdan kam boʻlmagan Zot” pastga tushdi va shu bilan birinchi umidsizlik hamda kechikish davrining boshlanishini belgiladi. Koʻchalarda oʻldirilgan holda, Uning oxirgi kunlardagi xalqining oʻlik quruq suyaklari insonlarni yana hayotga qaytara oladigan yagona ovozni eshitish orqali uygʻotilishi kerak edi.

Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live. For as the Father hath life in himself; so hath he given to the Son to have life in himself; And hath given him authority to execute judgment also, because he is the Son of man. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. John 5:25–29.

Darhaqiqat, darhaqiqat, sizlarga aytaman: shunday soat keladi, hattoki hozirning o‘zidadirki, o‘liklar Xudoning O‘g‘lining ovozini eshitadilar; va eshitganlar yashaydilar. Zero Ota O‘zida hayotga ega bo‘lgani kabi, O‘g‘ilga ham O‘zida hayotga ega bo‘lishni bergandir; va hukm ijro etish hokimiyatini ham Unga bergandir, chunki U Inson O‘g‘lidir. Bunga taajjub qilmanglar: chunki shunday soat keladiki, qabrlarda yotganlarning barchasi Uning ovozini eshitadilar, va tashqariga chiqadilar; yaxshilik qilganlar — hayot tirilishiga, yomonlik qilganlar esa — mahkumlik tirilishiga. Yuhanno 5:25–29.

In July of 2023, His voice called the dead dry bones to life, and Alpha and Omega then repeated the beginning of the sealing time, for July 2023, marks the ending period of the sealing time. His people were then again called back to Jeremiah’s old paths, to the foundations of Millerite history. The foundational message of the Millerites’ beginning and ending were the first and last messages of Millerite history, which was the “seven times” of Leviticus chapter twenty-six.

2023-yil iyul oyida Uning ovozi o‘lik quruq suyaklarni hayotga chorlagan edi, va so‘ng Alfa va Omega muhrlash vaqtining boshlanishini yana takrorladi, chunki 2023-yil iyul muhrlash vaqtining yakuniy davrini belgilaydi. Shunda Uning xalqi yana Yeremiyoning qadimiy yo‘llariga, Milleritlar tarixining poydevorlariga qaytishga chaqirildi. Milleritlar boshlanishi va yakunining asosiy xabari Milleritlar tarixining birinchi va oxirgi xabarlari bo‘lib, bu Levitik kitobining yigirma oltinchi bobidagi “yetti zamon” edi.

In July 2023, God’s last day people were once again commanded to take the little book and eat it. As they eat the little book, they are then tested to see if they will acknowledge the message of the third Woe in Revelation chapter nine (the tidings of the east) and the message of Daniel chapter eleven (the tidings of the north). The testing process leads them to verses thirteen to fifteen of Daniel chapter eleven, which is the Battle of Panium, which is Caesarea Philippi and which is the message of the Midnight Cry where the two classes who have heard His voice are manifested, one class “that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.”

2023-yil iyul oyida Xudoning oxirgi kunlardagi xalqiga yana kichik kitobni olib, uni yeb qo‘yish buyurildi. Ular kichik kitobni yeb qo‘yganlarida, so‘ng Vahiy kitobining to‘qqizinchi bobidagi uchinchi Voy xabarini (sharqdan keladigan xabarlarni) hamda Doniyor kitobining o‘n birinchi bobidagi xabarni (shimoldan keladigan xabarlarni) tan oladilarmi-yo‘qmi, shuni ko‘rish uchun sinovdan o‘tkaziladilar. Bu sinov jarayoni ularni Doniyor kitobining o‘n birinchi bobidagi o‘n uchinchi oyatdan o‘n beshinchi oyatgacha yetaklaydi; bu Panium jangi bo‘lib, u Qaysariya Filipidir va u Yarim tun nidosining xabaridir; unda Uning ovozini eshitgan ikki toifa ayon bo‘ladi: bir toifa “yaxshilik qilganlar hayot tirilishiga, yomonlik qilganlar esa hukm tirilishiga chiqadilar.”

There are three voices in the sealing time of the one hundred and forty-four thousand and they are all the voice of “no less a personage than Jesus Christ.” The first voice of Revelation eighteen sounded when the great buildings of New York city were brought down by a touch from God. The second voice is the voice of Michael the archangel who calls the dead out of their graves. The third voice is the second voice of Revelation chapter eighteen that calls His other flock out of Babylon in the hour of the “great earthquake” of Revelation chapter eleven. The perfect fulfillment of Peter’s confession at Caesarea Philippi is made when Christ leads His last day people to “that portion of the prophecy of Daniel relating to the last days.”

Bir yuz qirq to‘rt ming kishining muhrlanish vaqtida uchta ovoz bor, va ularning barchasi “Iso Masihning O‘zidan kam bo‘lmagan Zot”ning ovozidir. Vahiy o‘n sakkizinchi bobdagi birinchi ovoz Nyu-York shahrining ulkan binolari Xudoning bir tegishi bilan qulatilgan paytda yangradi. Ikkinchi ovoz — o‘liklarni qabrlaridan chaqirib chiqaradigan bosh farishta Mikoilning ovozidir. Uchinchi ovoz esa Vahiy o‘n sakkizinchi bobning ikkinchi ovozi bo‘lib, Vahiy o‘n birinchi bobdagi “buyuk zilzila” soatida Uning boshqa suruvini Bobildan tashqariga chorlaydi. Butrusning Kesariya Filippidagi e’tirofining mukammal ro‘yobga chiqishi Masih O‘zining oxirgi kun xalqini “Doniyorning so‘nggi kunlarga oid bashoratining o‘sha qismi”ga yetaklaganida amalga oshadi.

Panium of verses thirteen to fifteen of Daniel eleven, is the “portion” of the prophecy of Daniel that was sealed up that identifies the message of the Midnight Cry. Panium is the Exeter camp meeting in August of 1844, it’s a history that is fulfilled in the second term of Donald Trump, and it is the prophetic message that impresses the seal of God upon the foreheads of the one hundred and forty-four thousand. The verses we are now studying are very holy ground.

Doniyor 11-bobning o‘n uchinchi oyatidan o‘n beshinchi oyatigacha bo‘lgan oyatlar Paniumi — Doniyor bashoratining muhrlangan va Yarim Tundagi Faryod xabarini aniqlab beradigan “qismi”dir. Panium — 1844-yil avgustidagi Exeter lager yig‘ini; u Donald Trumpning ikkinchi muddatida bajo bo‘ladigan tarixdir va yuz qirq to‘rt ming kishining peshonalariga Xudoning muhrini bosadigan bashoratli xabardir. Hozir biz o‘rganayotgan ushbu oyatlar nihoyatda muqaddas zamindir.

“The truth which Peter had confessed is the foundation of the believer’s faith. It is that which Christ Himself has declared to be eternal life. But the possession of this knowledge was no ground for self-glorification. Through no wisdom or goodness of his own had it been revealed to Peter. Never can humanity, of itself, attain to a knowledge of the divine. ‘It is as high as heaven; what canst thou do? deeper than hell; what canst thou know?’ Job 11:8. Only the spirit of adoption can reveal to us the deep things of God, which ‘eye hath not seen, nor ear heard, neither have entered into the heart of man.’ ‘God hath revealed them unto us by His Spirit: for the Spirit searcheth all things, yea, the deep things of God.’ 1 Corinthians 2:9, 10. ‘The secret of the Lord is with them that fear Him;’ and the fact that Peter discerned the glory of Christ was an evidence that he had been ‘taught of God.’ Psalm 25:14; John 6:45. Ah, indeed, ‘blessed art thou, Simon Bar-jona: for flesh and blood hath not revealed it unto thee.’

“Butrus e’tirof etgan haqiqat mo‘minning imonining poydevoridir. Bu Masihning O‘zi abadiy hayot deb e’lon qilgan haqiqatdir. Ammo bu bilimga egalik o‘zini ulug‘lash uchun hech qanday asos emas edi. U Butrusga o‘zining biror donoligi yoki yaxshiligi bilan ochib berilmagan edi. Insoniyat hech qachon, o‘zidan-o‘zi, ilohiylik haqidagi bilimga erisha olmaydi. ‘U osmondan ham balanddir; sen nima qila olasan? Do‘zaxdan ham chuqurdir; sen nima bila olasan?’ Ayub 11:8. Xudoning, ‘ko‘z ko‘rmagan, quloq eshitmagan va insonning yuragiga ham kelmagan’ chuqur sirlarini bizga faqat farzandlik Ruhi ochib bera oladi. ‘Xudo bularni bizga O‘z Ruhi orqali ayon qildi; chunki Ruh hamma narsani, hatto Xudoning teran sirlarini ham tadqiq etadi.’ 1 Korinfliklarga 2:9, 10. ‘Egamizning siri Undan qo‘rqadiganlar bilandir’; va Butrusning Masihning ulug‘vorligini fahmlagani uning ‘Xudodan ta’lim olgan’ ekanining dalili edi. Zabur 25:14; Yuhanno 6:45. Oh, darhaqiqat, ‘Baxtlisan, Simun Bar-Yo‘na, chunki buni senga et bilan qon emas, balki osmondagi Otam ayon qildi.’”

“Jesus continued: ‘I say also unto thee, That thou art Peter, and upon this rock I will build My church; and the gates of hell shall not prevail against it.’ The word Peter signifies a stone,—a rolling stone. Peter was not the rock upon which the church was founded. The gates of hell did prevail against him when he denied his Lord with cursing and swearing. The church was built upon One against whom the gates of hell could not prevail.” The Desire of Ages, 413

“Iso davom etdi: ‘Senga yana shuni aytamanki, sen Butrussan, va Men O‘z jamoatimni mana shu qoya ustiga quraman; va do‘zax darvozalari unga qarshi ustun kelolmaydi.’ Butrus so‘zi toshni anglatadi, — dumalab yuradigan toshni. Butrus jamoat bunyod etilgan qoya emas edi. U qarg‘anish va qasam ichish bilan o‘z Rabbisidan tonib ketganida, do‘zax darvozalari unga qarshi ustun keldi. Jamoat esa do‘zax darvozalari qarshi ustun kela olmaydigan Zot ustiga qurilgan edi.” The Desire of Ages, 413

The message Christ was presenting to His disciples at Caesarea Philippi was and is the message of the Midnight Cry, and it is placed within the context of a spiritual war between the Greek god Pan, whose temple was called “the gates of hell,” and the two apostate horns of the earth beast. The Maccabees were God’s apostate people, who professed to be the defenders of God’s church, as they were warring against the religion of the Greeks. They identified themselves as both the religious and political leaders. They represent the apostate Protestantism of those fallen churches that, with the government of the United States, are now forming an image of the beast and are warring against the globalist’s religion of woke-ism and Mother Earth. The apostate horns prevail in their struggle with the religious and political elements of globalism, and at the same time the true Protestant horn is being purified by the removal of the last remnants of the foolish virgins, in advance of being lifted up as an ensign at the “great earthquake” of the soon coming Sunday law.

Masih Qaysariya Filippida O‘z shogirdlariga taqdim etgan xabar Tungi Yarmdagi Faryod xabari edi va shundaydir ham; u “do‘zax darvozalari” deb atalgan ma’badi bilan yunon xudosi Pan hamda yer hayvonining ikki murtad shoxi o‘rtasidagi ruhiy urush kontekstida joylashtirilgan. Makkabiylar Xudoning murtad xalqi edilar; ular yunonlarning diniy e’tiqodiga qarshi urush olib borar ekanlar, o‘zlarini Xudo jamoatining himoyachilari deb da’vo qilardilar. Ular o‘zlarini ham diniy, ham siyosiy rahbarlar sifatida tanitdilar. Ular endi Qo‘shma Shtatlar hukumati bilan birga hayvonning suratini barpo etayotgan va globalistlarning woke-izm hamda Ona Yer diniga qarshi urush olib borayotgan o‘sha qulagan jamoatlarning murtad protestantizmini ifodalaydi. Murtad shoxlar globalizmning diniy va siyosiy unsurlari bilan bo‘lgan kurashida g‘olib keladi, shu bilan birga haqiqiy protestant shoxi yaqinlashib kelayotgan yakshanba qonunining “buyuk zilzila”sida bir bayroq sifatida ko‘tarilishidan oldin, nodon bokiralarning so‘nggi qoldiqlari olib tashlanishi orqali poklanmoqda.

The portion of the prophecy of the book of Daniel that relates to the last days, which is also the Revelation of Jesus Christ, and is the message of the Midnight Cry, is unsealed by the Lion of the tribe of Judah at Caesarea Philippi, which is Panium. It is unsealed in the midst of the warfare between atheistic beast from the bottomless pit and the horn of Republicanism that began to stir up that beast in 2015, and against the genuine horn of Protestantism that is now being resurrected as a mighty army.

Doniyor kitobidagi bashoratning oxirgi kunlarga taalluqli qismi — u ayni paytda Iso Masihning Vahiyi hamda Yarim Tun Nidosining xabaridir — Yahudo qabilasining Arsloni tomonidan Panium bo‘lgan Qaysariya Filipiyada muhrdan yechiladi. U tubsiz jarlikdan chiqqan ateistik mahluq bilan 2015-yilda o‘sha mahluqni qo‘zg‘ata boshlagan Respublikachilik shoxi o‘rtasidagi urush avjida, hamda hozir qudratli bir qo‘shin sifatida qayta tiriltirilayotgan haqiqiy Protestantizm shoxiga qarshi kurash o‘rtasida muhrdan yechiladi.

The truth that Peter confessed represents the waymark of September 11, 2001, and also that Christ is the Son of the living God. The truth of what is represented by Jesus being the Son of God, is a testing truth as certainly as was whether Jesus was the Messiah or not in the days of Peter. The proclamation that Jesus is the Son of God represents everything that had been revealed of who the Son is. It represents not only that He was God’s Son, but that He was also the son of man. It is the truth of the incarnation of divinity into humanity, which is the very work that is accomplished during the sealing time of the one hundred and forty-four thousand. The truth of the “incarnation,” is the truth at the end that was typified by the truth of the “Sabbath” at the beginning.

Butrus e’tirof etgan haqiqat 2001-yil 11-sentyabrning yo‘l belgisi, shuningdek Masih tirik Xudoning O‘g‘li ekanini ifodalaydi. Isoning Xudoning O‘g‘li ekani bilan ifodalanadigan haqiqat, xuddi Butrus davrida Isoning Masih bo‘lgan-bo‘lmaganligi qanday sinovchi haqiqat bo‘lgan bo‘lsa, shunchalik darajada sinovchi haqiqatdir. Iso Xudoning O‘g‘li ekanligi haqidagi e’lon, O‘g‘ilning kimligi haqida ochib berilgan barcha narsani ifodalaydi. U nafaqat Uning Xudoning O‘g‘li bo‘lganini, balki Uning inson o‘g‘li ham bo‘lganini ham ifodalaydi. Bu ilohiyotning insoniyatga mujassam bo‘lishi haqidagi haqiqatdir; aynan shu ish bir yuz qirq to‘rt ming kishining muhrlanish vaqtida amalga oshiriladi. “Mujassamlanish” haqidagi haqiqat, boshida “Shanba” haqidagi haqiqat timsolida ko‘rsatilgan oxirdagi haqiqatdir.

October 22, 1844 marked the arrival of the third angel. When an angel arrives, a special truth adapted to the period where the truth is unsealed is opened by the Lion of the tribe of Judah, and that truth then tests the generation where that truth is opened up. On October 22, 1844 the truths associated with the work of Christ, who suddenly came unto the temple He had raised in the forty-six years from 1798 unto 1844, were revealed. Christ’s work of judgment, the law of God, His role as High Priest, the issue of the mark of the beast and the sealing of the one hundred and forty-four thousand were all opened up. Sister White was shown that of those truths, there was one truth which the Alpha and Omega identified in a special light.

1844-yil 22-oktabr uchinchi farishtaning kelganini belgiladi. Farishta kelganida, haqiqat muhrdan yechiladigan davrga moslashtirilgan maxsus bir haqiqat Yahudo qabilasining Arsloni tomonidan ochiladi, va o‘sha haqiqat so‘ngra aynan o‘sha haqiqat ochilgan avlodni sinovdan o‘tkazadi. 1844-yil 22-oktabrda 1798-yildan 1844-yilgacha bo‘lgan qirq olti yil ichida O‘zi barpo etgan ma’badga to‘satdan kelgan Masihning ishi bilan bog‘liq haqiqatlar ochib berildi. Masihning hukm ishi, Xudoning qonuni, Uning Oliy Ruhoniy sifatidagi vazifasi, hayvonning tamg‘asi masalasi va bir yuz qirq to‘rt mingning muhrlanishi — bularning barchasi ochib berildi. Opa Uaytga shuni ko‘rsatildiki, ana shu haqiqatlar ichida Alfa va Omega alohida bir nur ostida ko‘rsatgan bitta haqiqat bor edi.

“I was amazed as I saw the fourth commandment in the very center of the ten precepts, with a soft halo of light encircling it. Said the angel: ‘It is the only one of the ten which defines the living God who created the heavens and the earth and all things that are therein. When the foundations of the earth were laid, then was laid the foundation of the Sabbath also.’” Testimonies, volume 1, 75.

“To‘rtinchi amrni o‘n amrning ayni markazida ko‘rganimda hayratga tushdim; uni mayin bir nur halqasi o‘rab turardi. Farishta shunday dedi: ‘Bu o‘n amr ichida osmonu yerni va ulardagi barcha narsalarni yaratgan tirik Xudoni ta’riflaydigan yagona amrdir. Yerning poydevorlari qo‘yilganida, Shabbatning ham poydevori qo‘yilgan edi.’” Testimonies, 1-jild, 75-bet.

The sealing time of the one hundred and forty-four thousand had arrived, but it was to be delayed by the rebellion of 1863. On September 11, 2001 the sealing process began when Christ, represented as the mighty angel of Revelation chapter eighteen, descended with a hidden book in His hand that God’s last day people were to eat. The Alpha and Omega always illustrates the end with the beginning, so in the last days there was another truth that was placed in a special light, and it was directly connected to the Sabbath truth that was highlighted the first time Christ attempted to seal the one hundred and forty-four thousand.

Bir yuz qirq to‘rt mingning muhrlanish vaqti yetib kelgan edi, biroq 1863-yildagi isyon tufayli u kechiktirilishi kerak edi. 2001-yil 11-sentabrda muhrlash jarayoni boshlandi; o‘sha paytda Masih, Vahiy kitobining o‘n sakkizinchi bobidagi qudratli farishta sifatida ifodalanib, qo‘lida Xudoning oxirgi kunlardagi xalqi yeyishi kerak bo‘lgan yashirin kitob bilan pastga tushdi. Alfa va Omega har doim oxirni boshlanish orqali tasvirlaydi, shuning uchun oxirgi kunlarda yana bir haqiqat alohida nur ostiga qo‘yildi va u Masih bir yuz qirq to‘rt mingni muhrlashga ilk bor uringanida birinchi marta alohida ta’kidlangan Shabbat haqiqati bilan bevosita bog‘liq edi.

“The time has come for Daniel to stand in his lot. The time has come for the light given him to go to the world as never before. If those for whom the Lord has done so much will walk in the light, their knowledge of Christ and the prophecies relating to Him will be greatly increased as they near the close of this earth’s history.

“Daniyorning o‘z ulushida turish vaqti keldi. Unga berilgan nurning dunyoga ilgari hech qachon bo‘lmagan darajada borishi vaqti keldi. Agar Rabbiy o‘zi uchun shunchalik ko‘p ish qilganlar nurda yursalar, ular yer tarixining yakuniga yaqinlashar ekanlar, Masih haqidagi va Unga taalluqli bashoratlar haqidagi bilimlari nihoyatda ortadi.

“Those who commune with God walk in the light of the Sun of Righteousness. They do not dishonor their Redeemer by corrupting their way before God. Heavenly light shines upon them. They are of infinite worth in God’s sight, for they are one with Christ. To them the word of God is of surpassing beauty and loveliness. They see its importance. Truth is unfolded to them. The doctrine of the incarnation is invested with a soft radiance. They see that the Scripture is the key which unlocks all mysteries and solves all difficulties. Those who have been unwilling to receive the light and walk in the light will not be able to understand the mystery of godliness, but those who have not hesitated to take up the cross and follow Jesus will see light in God’s light.” Manuscript Releases, number 21, 406, 407.

“Xudo bilan muloqotda bo‘ladiganlar Solihlik Quyoshining nurida yuradilar. Ular Xudo oldida o‘z yo‘llarini buzuqlikka solib, O‘z Qutqaruvchisini sharmanda qilmaydilar. Samoviy nur ularning ustiga porlaydi. Xudo nazarida ular cheksiz qadr-qimmatga egadirlar, chunki ular Masih bilan birdirlar. Ular uchun Xudoning kalomi nihoyatda go‘zal va latofatlidir. Ular uning ahamiyatini ko‘radilar. Haqiqat ularga ochib beriladi. Jismga kirish haqidagi ta’limot mayin bir ziyoga burkanadi. Ular Muqaddas Yozuv barcha sirlarni ochadigan va barcha qiyinchiliklarni hal etadigan kalit ekanini ko‘radilar. Nurni qabul qilishga hamda nurda yurishga istamaganlar taqvodorlik sirini tushuna olmaydilar, ammo xochni ko‘tarib, Isoga ergashishga ikkilanmaganlar Xudoning nurida nurni ko‘radilar.” Manuscript Releases, number 21, 406, 407.

The doctrine of the incarnation is the truth that Divinity combined with humanity does not sin, and the sign of those who have reached that experience in the last days is the Sabbath.

Jismoniylashuv haqidagi ta’limotning haqiqati shundan iboratki, Ilohiyat insoniyat bilan birlashganda gunoh qilmaydi, va oxirgi kunlarda o‘sha tajribaga erishganlarning belgisi Shabbatdir.

Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the Lord that sanctify them. Ezekiel 20:12.

Bundan tashqari, Men ularga O‘z shanbalarimni ham berdim, toki ular bilan Mening o‘rtamda bir alomat bo‘lsin, ular esa Men ularni muqaddas qiluvchi Egamiz ekanimni bilsinlar. Hizqiyol 20:12.

The one hundred and forty-four thousand are sealed for eternity, and the process of the sealing identifies a short period of time at the end of the sealing process, just before the Sunday law, when the seal is impressed. In that short period of time Divinity is combined with humanity, permanently.

Bir yuz qirq to‘rt ming kishi abadiylik uchun muhrlanadi, va muhrlanish jarayoni muhr bosiladigan, yakshanba qonunidan sal oldingi, muhrlanish jarayonining oxiridagi qisqa bir vaqt davrini ko‘rsatib beradi. O‘sha qisqa vaqt davrida Ilohiylik insoniyat bilan doimiy ravishda birlashtiriladi.

“What are you doing, brethren, in the great work of preparation? Those who are uniting with the world are receiving the worldly mold and preparing for the mark of the beast. Those who are distrustful of self, who are humbling themselves before God and purifying their souls by obeying the truth these are receiving the heavenly mold and preparing for the seal of God in their foreheads. When the decree goes forth and the stamp is impressed, their character will remain pure and spotless for eternity.

“Ey birodarlar, tayyorgarlikning buyuk ishida nima qilmoqdasizlar? Dunyo bilan birlashayotganlar dunyoviy qolipni qabul qilmoqdalar va hayvonning belgisiga tayyorlanmoqdalar. O‘ziga ishonmaydigan, Xudo huzurida o‘zini kamtar tutadigan va haqiqatga itoat etish orqali jonlarini poklaydiganlar esa samoviy qolipni qabul qilmoqdalar hamda peshonalarida Xudoning muhriga tayyorlanmoqdalar. Farmon chiqarilib, tamg‘a bosilganda, ularning fe’l-atvori abadiyat davomida pok va nuqsonsiz bo‘lib qoladi.

“Now is the time to prepare. The seal of God will never be placed upon the forehead of an impure man or woman. It will never be placed upon the forehead of the ambitious, world-loving man or woman. It will never be placed upon the forehead of men or women of false tongues or deceitful hearts. All who receive the seal must be without spot before God—candidates for heaven. Go forward, my brethren and sisters. I can only write briefly upon these points at this time, merely calling your attention to the necessity of preparation. Search the Scriptures for yourselves, that you may understand the fearful solemnity of the present hour.” Testimonies, volume 5, 216.

“Endi tayyorgarlik ko‘rish vaqtidir. Xudoning muhri hech qachon nopok erkak yoki ayolning peshonasiga bosilmaydi. U hech qachon shuhratparast, dunyosevar erkak yoki ayolning peshonasiga bosilmaydi. U hech qachon yolg‘on tilga ega yoki qalbi makkor erkaklar va ayollarning peshonasiga bosilmaydi. Muhrni qabul qiladiganlarning barchasi Xudo huzurida dog‘siz — osmon uchun nomzodlar bo‘lishlari kerak. Oldinga boringlar, ey birodarlarim va opa-singillarim. Men hozir bu masalalar haqida faqat qisqacha yoza olaman, shunchaki e’tiboringizni tayyorgarlik zarurligiga qaratmoqdaman. Muqaddas Yozuvlarni o‘zingiz tekshirib ko‘ringlar, toki hozirgi soatning dahshatli jiddiyatini anglab yetasizlar.” Testimonies, 5-jild, 216.

The previous passage might suggest that the seal is impressed at the Sunday law, but this is not the case. Sister White is clear that the Sunday law is a great crisis, and she also teaches clearly that character is manifested in a crisis, but never developed in a crisis. The seal is impressed at the Sunday law in the sense that it then becomes visible, for those who then have the seal are lifted up as an ensign. The seal is impressed in a short period of time, just before probation closes, and for Sabbath-keepers, probation closes at the Sunday law. The sealing began on September 11, 2001, and no one then received the seal of God, for as illustrated in the period of time following October 22, 1844, there was first to be a testing process.

Oldingi parcha muhr Yakshanba qonuni vaqtida bosiladi, degan taassurot uyg‘otishi mumkin, ammo bu unday emas. Opa Uayt Yakshanba qonuni buyuk bir inqiroz ekanini aniq bayon qiladi, shuningdek u shuni ham ravshan o‘rgatadiki, xulq-atvor inqirozda namoyon bo‘ladi, biroq hech qachon inqirozda shakllanmaydi. Muhr Yakshanba qonuni vaqtida shu ma’noda bosiladiki, o‘sha paytda u ko‘rinadigan bo‘lib qoladi, chunki o‘sha vaqtda muhrga ega bo‘lganlar bayroq singari ko‘tariladi. Muhr sinov muddati yopilishidan sal oldin, qisqa bir vaqt oralig‘ida bosiladi, va Shabbatni tutuvchilar uchun sinov muddati Yakshanba qonunida yopiladi. Muhrlash 2001-yil 11-sentabrda boshlandi, va o‘sha paytda hech kim Xudoning muhrini olmadi, chunki 1844-yil 22-oktabrdan keyingi vaqt oralig‘ida tasvirlanganidek, avvalo bir sinov jarayoni bo‘lishi kerak edi.

In every reform movement, when the divine symbol descends to empower the message that was unsealed at the time of the end, a testing process begins. When Michael descended to empower Cyrus to move forward with the first decree, the Jews were then tested as to whether they would leave the home they had lived in for the previous seventy years and return to a ruined city and rebuild it. When the Holy Spirit descended at the baptism of Christ, the Jews were tested on the subject of the Messiah. When the mighty angel of Revelation ten descended on August 11, 1840, that generation was tested on whether they would eat the little book, and all that the little book represented.

Har bir islohot harakatida, ilohiy ramz oxirzamon vaqtida muhrdan ochilgan xabarni quvvatlantirish uchun tushganida, sinov jarayoni boshlanadi. Mikoil birinchi farmonni olg‘a siljitish uchun Kirni quvvatlantirish maqsadida tushganida, yahudiylar o‘sha paytda avvalgi yetmish yil davomida yashab kelgan uylarini tark etib, vayron bo‘lgan shaharga qaytib uni qayta qurish-qurmaslik masalasida sinovdan o‘tdilar. Muqaddas Ruh Masihning suvga cho‘mishida tushganida, yahudiylar Masih mavzusi yuzasidan sinovdan o‘tdilar. Vahiy kitobining o‘ninchi bobidagi qudratli farishta 1840-yil 11-avgust kuni tushganida, o‘sha avlod kichik kitobni va kichik kitob ifoda etgan barcha narsalarni yeyish-yemaslik masalasida sinovdan o‘tdi.

A testing process began on August 11, 1840 that produced two classes of worshippers, and the class that followed the Lamb into the Most Holy Place were candidates to be among the one hundred and forty-four thousand. The final test for that generation, who failed the testing process, began with the arrival of increased light upon the “seven times,” of Leviticus twenty-six. From 1856 unto 1863, the Laodicean message marked a final period of time in the period that began with the arrival of the third angel on October 22, 1844. That period of time is represented by verses thirteen through fifteen of Daniel chapter eleven.

1840-yil 11-avgustda sinov jarayoni boshlandi; u ikki toifa sajda qiluvchilarni vujudga keltirdi, va Qo‘ziga ergashib Eng Muqaddas Joyga kirgan toifa bir yuz qirq to‘rt ming orasida bo‘lishga nomzodlar edi. Sinov jarayonida muvaffaqiyatsizlikka uchragan o‘sha avlod uchun yakuniy sinov Levilar kitobining yigirma oltinchi bobidagi “yetti zamon” haqidagi ortgan nurning kelishi bilan boshlandi. 1856-yildan 1863-yilgacha Laodikiya xabari 1844-yil 22-oktabrda uchinchi farishtaning kelishi bilan boshlangan davr ichidagi yakuniy vaqt bo‘lagini belgiladi. O‘sha vaqt davri Doniyor kitobining o‘n birinchi bobidagi o‘n uchinchi oyatdan o‘n beshinchi oyatgacha bilan ifodalanadi.

We will continue this study in the next article.

Biz bu tadqiqotni keyingi maqolada davom ettiramiz.

“‘In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not.’ ‘And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth’ (John 1:1–5, 14).

“‘Boshida Kalom bor edi, Kalom Xudo bilan birga edi, va Kalom Xudo edi. U boshida Xudo bilan birga edi. Hamma narsa U orqali yaratilgan; va yaratilgan narsalardan birortasi ham Usiz yaratilmagan. Unda hayot bor edi; va hayot insonlarning nuri edi. Nur zulmatda porlaydi; va zulmat uni anglamadi.’ ‘Va Kalom jism bo‘ldi va oramizda maskan qildi, (va biz Uning ulug‘vorligini ko‘rdik, bu ulug‘vorlik Otaning yagona tug‘ilgan O‘g‘linikiday edi,) inoyat va haqiqatga to‘la edi’ (John 1:1–5, 14).”

“This chapter delineates the character and importance of the work of Christ. As one who understands his subject, John ascribes all power to Christ, and speaks of His greatness and majesty. He flashes forth divine rays of precious truth, as light from the sun. He presents Christ as the only Mediator between God and humanity.

“Ushbu bob Masihning ishining xususiyati va ahamiyatini bayon etadi. O‘z mavzusini tushunadigan kishi sifatida Yuhanno barcha hokimiyatni Masihga nisbat beradi hamda Uning buyukligi va ulug‘vorligi haqida so‘z yuritadi. U quyoshdan taralgan nur kabi ilohiy haqiqatning qimmatbaho nurlarini yog‘diradi. U Masihni Xudo bilan insoniyat o‘rtasidagi yagona Vositachi sifatida taqdim etadi.

“The doctrine of the incarnation of Christ in human flesh is a mystery, ‘even the mystery which hath been hid from ages and from generations’ (Colossians 1:26). It is the great and profound mystery of godliness. ‘The Word was made flesh, and dwelt among us’ (John 1:14). Christ took upon Himself human nature, a nature inferior to His heavenly nature. Nothing so shows the wonderful condescension of God as this. He ‘so loved the world, that he gave his only begotten Son’ (John 3:16). John presents this wonderful subject with such simplicity that all may grasp the ideas set forth, and be enlightened.

“Masihning insoniy tanada mujassam bo‘lishi haqidagi ta’limot bir sirdir, ‘hatto asrlardan va nasllardan yashirilgan sir’dir (Kolosaliklarga 1:26). Bu taqvodorlikning buyuk va teran siridir. ‘Kalom tana bo‘ldi va oramizda maskan tutdi’ (Yuhanno 1:14). Masih O‘z zimmasiga insoniy tabiatni oldi, bu tabiat Uning samoviy tabiatidan quyi edi. Hech narsa Xudoning ajoyib darajadagi kamtarlik bilan pastga tushganini bundan ortiq ko‘rsatmaydi. U ‘olamni shu qadar sevdiki, O‘zining yagona O‘g‘lini berdi’ (Yuhanno 3:16). Yuhanno bu ajoyib mavzuni shunday soddalik bilan bayon etadiki, ilgari surilgan fikrlarni hamma anglay oladi va ma’rifatlanadi.”

“Christ did not make believe take human nature; He did verily take it. He did in reality possess human nature. ‘As the children are partakers of flesh and blood, he also himself likewise took part of the same’ (Hebrews 2:14). He was the son of Mary; He was of the seed of David according to human descent. He is declared to be a man, even the Man Christ Jesus. ‘This man,’ writes Paul, ‘was counted worthy of more glory than Moses, inasmuch as he who hath builded the house hath more honour than the house’ (Hebrews 3:3).

“Masih insoniy tabiatni go‘yoki qabul qilgandek bo‘lmadi; U uni haqiqatan ham qabul qildi. U voqelikda insoniy tabiatga ega bo‘ldi. ‘Bolalar etu qonning ishtirokchilari bo‘lganlari uchun, U ham xuddi shunday o‘sha narsalardan ulush oldi’ (Ibroniylarga 2:14). U Maryamning o‘g‘li edi; insoniy nasl-nasabga ko‘ra U Dovud zurriyotidan edi. U inson, ya’ni Inson — Iso Masih, deb e’lon qilingan. Pavlus shunday yozadi: ‘Bu Odam Musodan ko‘ra ko‘proq ulug‘vorlikka loyiq deb hisoblandi, chunki uyni qurgan kishi uyning o‘zidan ko‘ra ko‘proq hurmatga sazovordir’ (Ibroniylarga 3:3).”

“But while God’s Word speaks of the humanity of Christ when upon this earth, it also speaks decidedly regarding His pre-existence. The Word existed as a divine being, even as the eternal Son of God, in union and oneness with His Father. From everlasting He was the Mediator of the covenant, the one in whom all nations of the earth, both Jews and Gentiles, if they accepted Him, were to be blessed. ‘The Word was with God, and the Word was God’ (John 1:1). Before men or angels were created, the Word was with God, and was God.

“Ammo Xudoning Kalomi Masihning bu yer yuzida bo‘lgan paytdagi insoniyligi haqida gapirar ekan, Uning oldindan mavjud bo‘lganligi haqida ham qat’iy tarzda so‘zlaydi. Kalom ilohiy Zot sifatida, abadiy Xudoning O‘g‘li sifatida, O‘z Otasi bilan ittifoq va yagonalikda mavjud edi. Azaldan U ahdning Vositachisi edi — U shunday Zot ediki, yer yuzidagi barcha xalqlar, yahudiylar ham, g‘ayriyahudiylar ham, agar Uni qabul qilsalar, Unda baraka topishlari kerak edi. ‘Kalom Xudo bilan birga edi, va Kalom Xudo edi’ (Yuhanno 1:1). Odamlar ham, farishtalar ham yaratilishidan oldin, Kalom Xudo bilan birga edi va Xudo edi.”

“The world was made by Him, ‘and without him was not anything made that was made’ (John 1:3). If Christ made all things, He existed before all things. The words spoken in regard to this are so decisive that no one need be left in doubt. Christ was God essentially, and in the highest sense. He was with God from all eternity, God over all, blessed forevermore.

“Dunyo U orqali yaratildi, ‘U holda yaratilganlardan birontasi ham yaratilmagan emas’ (Yuhanno 1:3). Agar Masih hamma narsani yaratgan bo‘lsa, demak, U hamma narsadan oldin mavjud bo‘lgan. Bu haqda aytilgan so‘zlar shunchalik qat’iyki, hech kim shubhada qolishi shart emas. Masih mohiyatan Xudo edi, va eng oliy ma’noda ham shunday edi. U azaldan Xudo bilan birga edi, hammaning ustidan turuvchi Xudo, abadulabad muborak Zot.”

“The Lord Jesus Christ, the divine Son of God, existed from eternity, a distinct person, yet one with the Father. He was the surpassing glory of heaven. He was the commander of the heavenly intelligences, and the adoring homage of the angels was received by Him as His right. This was no robbery of God. ‘The Lord possessed me in the beginning of his way,’ He declares, ‘before his works of old. I was set up from everlasting, from the beginning, or ever the earth was. When there were no depths, I was brought forth; when there were no fountains abounding with water. Before the mountains were settled, before the hills was I brought forth: while as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. When he prepared the heavens, I was there: when he set a compass upon the face of the depth’ (Proverbs 8:22–27).

“Rabbimiz Iso Masih, Xudoning ilohiy O‘g‘li, azaldan mavjud bo‘lgan, alohida Shaxs bo‘lsa-da, ammo Ota bilan bir edi. U osmonning beqiyos ulug‘vorligi edi. U samoviy mavjudotlarning Qo‘mondoni edi, va farishtalarning sajda ila bajo keltirilgan ehtiromi U tomonidan O‘zining haqqi sifatida qabul qilinar edi. Bu Xudoga tajovuz emas edi. U shunday deydi: ‘Egam yo‘lining boshida, qadimiy ishlaridan ilgari meni ega qildi. Men azaldan, boshidan, yer hali bunyod etilmasdan oldin o‘rnatilgan edim. Chuqurliklar yo‘q ekan, men paydo qilingan edim; suvlarga to‘la buloqlar yo‘q ekan, men paydo qilingan edim. Tog‘lar o‘rnatilmasdan oldin, qirlar paydo bo‘lmasdan oldin men paydo qilingan edim; U hali yeru dashtlarni, dunyo tuprog‘ining eng oliy qismini yaratmaganida ham. U osmonlarni tayyorlaganida, men u yerda edim; U tubsiz qa’r yuziga doira chizganida’ (Hikmatlar 8:22–27).”

“There are light and glory in the truth that Christ was one with the Father before the foundation of the world was laid. This is the light shining in a dark place, making it resplendent with divine, original glory. This truth, infinitely mysterious in itself, explains other mysterious and otherwise unexplainable truths, while it is enshrined in light, unapproachable and incomprehensible.” Selected Messages, book 1, 246–248.

“Masihning dunyo bunyod etilishidan oldin Otasi bilan bir bo‘lgani haqidagi haqiqatda nur va ulug‘vorlik bor. Bu qorong‘i joyda porlayotgan nur bo‘lib, o‘sha joyni ilohiy, asl ulug‘vorlik bilan munavvar etadi. O‘z mohiyatiga ko‘ra cheksiz darajada sirli bo‘lgan bu haqiqat, o‘zi yaqinlashib bo‘lmaydigan va anglab yetib bo‘lmaydigan nur ichra muhrlangan holda, boshqa sirli va aks holda izohlab bo‘lmaydigan haqiqatlarni tushuntiradi.” Selected Messages, 1-kitob, 246–248.