The passage we considered in the previous article said that, “the great outpouring of the Holy Spirit” of Revelation chapter eighteen, “will not come until we have an enlightened people, that know by experience what it means to be laborers together with God.” But the promise is that when “we have entire, whole-hearted consecration to the service of Christ, God will recognize the fact by an outpouring of his Spirit without measure.” The identification of the “great outpouring” infers a lesser outpouring (a measuring).
Oldingi maqolada ko‘rib chiqqan parcha shuni aytgan ediki, Vahiy kitobining o‘n sakkizinchi bobidagi “Muqaddas Ruhning buyuk to‘kilishi” “bizda tajriba orqali Xudo bilan hamkor mehnatkashlar bo‘lish nimani anglatishini biladigan ma’rifatli xalq bo‘lmaguncha kelmaydi.” Ammo va’da shuki, qachonki “biz Masih xizmatiga to‘liq, butun qalbdan bag‘ishlanishga ega bo‘lsak, Xudo bu haqiqatni O‘z Ruhini o‘lchovsiz to‘kish bilan tan oladi.” “Buyuk to‘kilish”ning bunday tarzda belgilanishi undan kichikroq bir to‘kilishni (o‘lchov bilan berilishni) nazarda tutadi.
On September 11, 2001, the mighty angel of Revelation eighteen descended, but “the largest portion of the church” were then, and still “are not laborers together with God.” Between September 11, 2001, and the point when God identifies the fact there is finally a group who have attained to “entire, whole-hearted consecration to the service of Christ,” the latter rain is “measured,” the judgment of the living occurs, and judgment begins with the house of God.
2001-yil 11-sentyabrda Vahiy kitobining o‘n sakkizinchi bobidagi qudratli farishta tushib keldi, ammo o‘shanda ham, hozir ham “jamoatning eng katta qismi” “Xudo bilan birga mehnat qiluvchilar emas.” 2001-yil 11-sentyabr bilan Xudo nihoyat “Masih xizmatiga to‘liq, butun qalb bilan bag‘ishlanishga” erishgan bir guruh borligini aniqlaydigan payt oralig‘ida keyingi yomg‘ir “o‘lchab beriladi”, tiriklarning hukmi sodir bo‘ladi va hukm Xudoning xonadonidan boshlanadi.
Revelation chapter eighteen, identifies two voices, which Sister White informs us are two calls to the churches. The second voice (call), is the call out of Babylon that occurs at the soon-coming Sunday law. The first voice arrived on September 11, 2001. The outpouring of the Holy Spirit that then began was “measured,” for Christ first needed to cleanse the people He would ultimately pour out the Holy Spirit upon “without measure”, as He lifted them up as an ensign in the hour of the great earthquake. That group needed to be purified before the second voice of Revelation eighteen sounded, for they are to be those who would proclaim that message.
Vahiy kitobining o‘n sakkizinchi bobi ikki ovozni ko‘rsatadi; Sister White bizga buning jamoatlarga qaratilgan ikki da’vat ekanini bildiradi. Ikkinchi ovoz (da’vat) — yaqinda keladigan Yakshanba qonuni paytida yuz beradigan Bobildan chiqish da’vatidir. Birinchi ovoz 2001-yil 11-sentabrda keldi. O‘shanda boshlangan Muqaddas Ruhning yog‘dirilishi “o‘lchovli” edi, chunki Masih buyuk zilzila soatida ularni bir bayroq sifatida ko‘targanida, Muqaddas Ruhni oxir-oqibat ular ustiga “o‘lchovsiz” yog‘dirishidan oldin, avvalo O‘z xalqini poklashi lozim edi. O‘sha guruh Vahiy kitobining o‘n sakkizinchi bobidagi ikkinchi ovoz yangrashidan oldin poklanishi kerak edi, chunki bu xabarni e’lon qiladiganlar aynan ular bo‘lishi kerak.
At the first disappointment in the spring of 1844, the Protestants became apostate Protestants and the faithful who then found themselves in the tarrying time, represented the temple of those who were formerly not the people of God. On September 11, 2001, the mighty angel of Revelation eighteen descended, and the first step in the cleansing and raising up of God’s last-day temple began, and it began with the testing of Laodicean Adventism. On July 18, 2020, the second step of the testing process began. At Christ’s baptism the process of separating ancient Israel began as Christ then selected the first disciples, which were the foundation of the Christian temple that He was erecting in that history.
1844-yil bahoridagi birinchi umidsizlik paytida protestantlar murtad protestantlarga aylandilar, va o‘sha paytda o‘zlarini kutish davrida topgan sodiqlar ilgari Xudoning xalqi bo‘lmaganlarning ma’badini ifoda etdilar. 2001-yil 11-sentyabrda Vahiy kitobining o‘n sakkizinchi bobi qudratli farishtasi tushib keldi va Xudoning oxirgi kunlardagi ma’badini poklash hamda qad rostlatishning birinchi bosqichi boshlandi, va u Laodikiya adventizmini sinash bilan boshlandi. 2020-yil 18-iyulda sinov jarayonining ikkinchi bosqichi boshlandi. Masihning suvga cho‘mdirili shi paytida qadimgi Isroilni ajratish jarayoni boshlandi, chunki Masih o‘sha paytda O‘zi o‘sha tarixda barpo etayotgan xristian ma’badining poydevori bo‘lgan ilk shogirdlarni tanladi.
At the beginning of his three and a half year ministry, Christ cleansed the temple, which He identified as “His Father’s house,” and at the end of His ministry, when He had cleansed the temple the second and final time, His pronouncement was “your house is left unto you desolate.” The previous covenant people had been passed by and His new covenant people were established as “His Temple”. At the Sunday law the corporate structure of the Seventh-day Adventist church will be desolate.
Uch yarim yillik xizmatining boshida Masih ma’badni pokladi; Uni U “Otamning uyi” deb atadi, va xizmatining oxirida, ma’badni ikkinchi va so‘nggi bor poklaganida, Uning e’loni shunday bo‘ldi: “uyingiz sizlarga xaroba holda qoldiriladi.” Avvalgi ahd xalqi chetlab o‘tildi va Uning yangi ahd xalqi “Uning Ma’badi” sifatida barpo etildi. Yakshanba qonuni vaqtida Yettinchi kun adventistlari jamoatining korporativ tuzilmasi xaroba bo‘ladi.
“The prophet says, ‘I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils’ (Revelation 18:1, 2). This is the same message that was given by the second angel. Babylon is fallen, ‘because she made all nations drink of the wine of the wrath of her fornication’ (Revelation 14:8). What is that wine?—Her false doctrines. She has given to the world a false sabbath instead of the Sabbath of the fourth commandment, and has repeated the falsehood that Satan first told Eve in Eden—the natural immortality of the soul. Many kindred errors she has spread far and wide, ‘teaching for doctrines the commandments of men’ (Matthew 15:9).
“Payg‘ambar shunday deydi: ‘Men osmondan tushib kelayotgan, buyuk hokimiyatga ega bo‘lgan boshqa bir farishtani ko‘rdim; va yer uning ulug‘vorligidan yorishdi. U qudratli ovoz bilan baland nido qilib shunday dedi: Buyuk Bobil quladi, quladi va jinlarning maskaniga aylandi’ (Vahiy 18:1, 2). Bu ikkinchi farishta tomonidan berilgan ayni o‘sha xabardir. Bobil qulagan, ‘chunki u barcha xalqlarga o‘z zinosi g‘azabining sharobidan ichirdi’ (Vahiy 14:8). O‘sha sharob nima? — Uning soxta ta’limotlaridir. U dunyoga to‘rtinchi amrning Shabbati o‘rniga soxta shanbani bergan, hamda Shaytonning avval Eden bog‘ida Momo Havoga aytgan yolg‘onini — jonning tabiiy o‘lmasligi haqidagi ta’limotni — takrorlagan. U shunga o‘xshash ko‘plab xatolarni uzoq-yaqinlarga yoyib, ‘inson amrlarini ta’limot deb o‘rgatgan’ (Matto 15:9).”
“When Jesus began His public ministry, He cleansed the Temple from its sacrilegious profanation. Among the last acts of His ministry was the second cleansing of the Temple. So in the last work for the warning of the world, two distinct calls are made to the churches. The second angel’s message is, ‘Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication’ (Revelation 14:8). And in the loud cry of the third angel’s message a voice is heard from heaven saying, ‘Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities’ (Revelation 18:4, 5).” Review and Herald, December 6, 1892.
“Iso O‘zining ommaviy xizmatini boshlaganida, Ma’badni uning muqaddaslikni tahqirlovchi haromlanishidan pokladi. Uning xizmatining so‘nggi amallari orasida Ma’badning ikkinchi bor poklanishi ham bor edi. Xuddi shunday, dunyoni ogohlantirish uchun bajariladigan so‘nggi ishda jamoatlarga ikki alohida da’vat qilinadi. Ikkinchi farishtaning xabari shunday: ‘Bobil quladi, quladi, o‘sha buyuk shahar, chunki u barcha xalqlarga o‘z zinosi g‘azabining sharobidan ichirdi’ (Vahiy 14:8). Va uchinchi farishta xabarining baland nidosida osmondan bir ovoz eshitiladi: ‘Undan chiqing, ey Mening xalqim, toki uning gunohlariga sherik bo‘lmanglar va uning balolaridan nasiba olmanglar. Chunki uning gunohlari osmongacha yetib bordi, va Xudo uning nohaqliklarini esladi’ (Vahiy 18:4, 5).” Review and Herald, 1892-yil 6-dekabr.
The first temple cleansing aligns with the first voice of Revelation chapter eighteen, and the second voice is the loud cry that calls God’s other flock out of Babylon. Verses one through three were fulfilled when the great buildings of New York City were thrown down. That happened on September 11, 2001, and the first temple cleansing, or the first of two calls to the churches was made. The first call began at Christ baptism, when the Holy Spirit came down out of heaven and the test for ancient Israel began. On August 11, 1840, the first temple cleansing, or the first of two calls to the churches was made to the Millerite movement.
Ma’badning birinchi tozalanishi Vahiy kitobining o‘n sakkizinchi bobidagi birinchi ovozga muvofiq keladi, ikkinchi ovoz esa Xudoning boshqa suruvini Bobildan tashqariga chaqiradigan baland faryoddir. Birinchi oyatdan uchinchi oyatgacha bo‘lgan qism Nyu-York shahrining ulkan binolari qulatilganda amalga oshdi. Bu 2001-yil 11-sentabrda sodir bo‘ldi va ma’badning birinchi tozalanishi, ya’ni jamoatlarga qilingan ikki chaqiriqdan birinchisi berildi. Birinchi chaqiriq Masihning suvga cho‘mdirilishida boshlandi, o‘shanda Muqaddas Ruh osmondan tushdi va qadimgi Isroil uchun sinov boshlandi. 1840-yil 11-avgustda ma’badning birinchi tozalanishi, ya’ni jamoatlarga qilingan ikki chaqiriqdan birinchisi Milleritlar harakatiga berildi.
At that time, the latter rain and the sealing of the one hundred and forty-four thousand began, in conjunction with the final scenes of the Investigative Judgment. In those final scenes the work of Christ is represented as His blotting out the sins of the faithful from the book of sins, or the blotting out of the names of the professed Christians from the book of life. That period of time is the period of the sprinkling of the latter rain, for God will only pour out the Holy Spirit without measure when the church is pure. At the Sunday law, the outpouring of the Holy Spirit will be without measure.
O‘sha paytda, Tergov Hukmining yakuniy sahnalari bilan birga, kechki yomg‘ir va bir yuz qirq to‘rt mingning muhrlanishi boshlandi. O‘sha yakuniy sahnalarda Masihning ishi sodiqlarning gunohlarini gunohlar kitobidan o‘chirib tashlashi, yoxud e’tiqod qiluvchi masihiylarning ismlarini hayot kitobidan o‘chirib tashlashi sifatida tasvirlanadi. O‘sha vaqt oralig‘i kechki yomg‘irning sepilishi davridir, chunki Xudo Muqaddas Ruhni faqat jamoat pok bo‘lgandagina o‘lchovsiz to‘kib beradi. Yakshanba qonuni vaqtida Muqaddas Ruhning to‘kilishi o‘lchovsiz bo‘ladi.
“What are you doing, brethren, in the great work of preparation? Those who are uniting with the world are receiving the worldly mold and preparing for the mark of the beast. Those who are distrustful of self, who are humbling themselves before God and purifying their souls by obeying the truth these are receiving the heavenly mold and preparing for the seal of God in their foreheads. When the decree goes forth and the stamp is impressed, their character will remain pure and spotless for eternity.” Testimonies, volume 5, 216.
“Ey birodarlar, tayyorgarlikning buyuk ishida nima qilmoqdasizlar? Dunyo bilan birlashayotganlar dunyoviy qolipni qabul qilmoqdalar va yirtqichning tamg‘asiga tayyorlanmoqdalar. O‘ziga ishonmaydigan, Xudo oldida o‘zini past tutadigan va haqiqatga itoat etish orqali jonlarini poklaydiganlar esa samoviy qolipni qabul qilmoqdalar hamda peshonalarida Xudoning muhriga tayyorlanmoqdalar. Farmon chiqqanda va tamg‘a bosilganda, ularning fe’l-atvori abadiyat davomida pok va dog‘siz bo‘lib qoladi.” Testimonies, 5-jild, 216.
“The work of the Holy Spirit is to convince the world of sin, of righteousness and of judgment. The world can only be warned by seeing those who believe the truth sanctified through the truth, acting upon high and holy principles, showing in a high, elevated sense, the line of demarcation between those who keep the commandments of God, and those who trample them under their feet. The sanctification of the Spirit signalizes the difference between those who have the seal of God, and those who keep a spurious rest-day. When the test comes, it will be clearly shown what the mark of the beast is. It is the keeping of Sunday. Those who after having heard the truth, continue to regard this day as holy, bear the signature of the man of sin, who thought to change times and laws.” Bible Training School, December 1, 1903.
“Muqaddas Ruhning ishi dunyoni gunoh, solihlik va hukm to‘g‘risida ishontirishdir. Dunyo faqat haqiqatga ishonuvchilarning haqiqat orqali muqaddas qilinganini, yuksak va muqaddas tamoyillar asosida ish tutayotganini, Xudoning amrlarini bajo keltiruvchilar bilan ularni oyoq osti qiluvchilar o‘rtasidagi ajratuvchi chiziqni yuksak, ulug‘vor ma’noda namoyon etayotganini ko‘rish orqali ogohlantirilishi mumkin. Ruhning muqaddas qilishi Xudoning muhriga ega bo‘lganlar bilan soxta dam olish kuniga rioya qiluvchilar o‘rtasidagi farqni ayon qiladi. Sinov kelganda, mahluqning belgisi nima ekanligi ravshan ko‘rsatiladi. U yakshanbaga rioya qilishdir. Haqiqatni eshitganlaridan keyin ham bu kunni muqaddas deb bilishda davom etadiganlar, zamonlar va qonunlarni o‘zgartirishni o‘ylagan gunoh odamining nishonini olib yuradilar.” Bible Training School, December 1, 1903.
Isaiah identifies the “day of the east wind,” which he also identifies as the “rough wind,” that is restrained (stayeth), as the point when “the measuring” begins.
Ishayo “sharq shamoli kuni”ni, o‘zi “to‘polon shamoli” deb ham ataydigan va tiyib turiladigan (to‘xtatiladigan) shamolni, “o‘lchash” boshlanadigan nuqta sifatida ko‘rsatadi.
In measure, when it shooteth forth, thou wilt debate with it: he stayeth his rough wind in the day of the east wind. By this therefore shall the iniquity of Jacob be purged; and this is all the fruit to take away his sin; when he maketh all the stones of the altar as chalkstones that are beaten in sunder, the groves and images shall not stand up. Yet the defenced city shall be desolate, and the habitation forsaken, and left like a wilderness: there shall the calf feed, and there shall he lie down, and consume the branches thereof. When the boughs thereof are withered, they shall be broken off: the women come, and set them on fire: for it is a people of no understanding: therefore he that made them will not have mercy on them, and he that formed them will show them no favour. And it shall come to pass in that day, that the Lord shall beat off from the channel of the river unto the stream of Egypt, and ye shall be gathered one by one, O ye children of Israel. And it shall come to pass in that day, that the great trumpet shall be blown, and they shall come which were ready to perish in the land of Assyria, and the outcasts in the land of Egypt, and shall worship the Lord in the holy mount at Jerusalem. Isaiah 27:6–13.
U otilib chiqqanida, Sen u bilan o‘lchov ila bahslashursan; sharq shamoli kunida U o‘zining qattiq shamolini tiyib turar. Shuning uchun Yoqubning nohaqligi shu bilan poklanur; uning gunohini yo‘qotishning butun mevasi shudirki, u qurbongohning barcha toshlarini maydalab tashlangan bo‘r toshlaridek qilganida, butazorlar va tasvirlar qayta tik turmas. Biroq mustahkamlangan shahar xarob bo‘lur, maskan tashlab qo‘yilur va sahrodek huvillab qolur; u yerda buzoq o‘tlar, u yerda yotib, uning shox-shabbalarini yeb bitirar. Uning novdalari quriganda, ular sindirib tashlanur; ayollar kelib, ularni yoqarlar; chunki bu aql-idroksiz xalqdir; shu bois ularni Yaratgan ularga rahm qilmas, ularni shakllantirgan ularga iltifot ko‘rsatmas. Va o‘sha kunda shunday bo‘lurki, Egamiz daryoning o‘zanidan tortib Misr soyigacha boshoqlarni qoqib tushirgandek qoqib ajratar, sizlar esa birma-bir yig‘ib olinursizlar, ey Isroil o‘g‘illari. Va o‘sha kunda shunday bo‘lurki, ulkan karnay chalinur, va Ossuriya yurtida halok bo‘lish arafasida bo‘lganlar hamda Misr yurtidagi quvg‘inlar kelurlar va Quddusdagi muqaddas tog‘da Egamizga sajda qilurlar. Ishayo 27:6–13.
The “east wind” is the power that sinks the “ships of Tarshish” and brings judgment upon the whore of Tyre. The “east wind” is the power that causes the kings to be afraid. The “east wind” is what brought the “blasting” blight upon Egypt, that produced the seven years of famine, as Joseph and Pharaoh brought the entire world (Egypt), into bondage, and it was the “east wind” that brought the “locusts” that ate up everything during the deliverance from Egypt. Islam is the “east wind.”
“Sharq shamoli” — “Tarshish kemalari”ni cho‘ktiradigan va Tir fohishasi ustidan hukm keltiradigan qudratdir. “Sharq shamoli” — shohlarni qo‘rquvga soladigan qudratdir. “Sharq shamoli” — Misr ustiga “qovjiratish” ofatini keltirgan, yetti yillik qahatchilikni yuzaga chiqargan kuchdir; Yusuf bilan Fir’avn butun dunyoni (Misrni) qullikka kiritganlarida ham shunday bo‘lgan, va Misrdan xalos bo‘lish chog‘ida hamma narsani yeb bitirgan “chigirtkalar”ni keltirgan ham aynan “sharq shamoli” edi. Islom — “sharq shamoli”dir.
The reform movements of Bible prophecy establish that each reform movement has its own peculiar theme. The theme of the reform movement of the one hundred and forty four thousand is Islam. On September 11, 2001, Islam of the third Woe attacked the earth beast, and George W. Bush, “the second”, immediately placed a restraint upon the “east wind.” At that event, as Sister White records, when the great buildings of New York City are brought down, Revelation eighteen, verses one through three were fulfilled. Those three verses represent the first of two voices in Revelation chapter eighteen. The second voice is located in verse four, and it identifies the call out of Babylon, which begins at the Sunday law in the United States. Islam of the third woe, is restrained by the four angels of Revelation chapter seven, while the one hundred and forty-four thousand are sealed.
Muqaddas Kitob bashoratidagi islohot harakatlari shuni ko‘rsatadiki, har bir islohot harakatining o‘ziga xos alohida mavzusi bor. Bir yuz qirq to‘rt ming kishining islohot harakatining mavzusi Islomdir. 2001-yil 11-sentyabrda uchinchi Voyning Islom dini yer hayvoniga hujum qildi, va “ikkinchi” Jorj W. Bush darhol “sharq shamoli”ga tiyib turuvchi cheklov o‘rnatdi. O‘sha voqeada, Oqsoch Opa qayd etganidek, Nyu-York shahrining ulkan binolari qulatilganda, Vahiy kitobi o‘n sakkizinchi bob, birinchi oyatdan uchinchi oyatgacha bajo bo‘ldi. Bu uch oyat Vahiy kitobining o‘n sakkizinchi bobidagi ikki ovozning birinchisini ifodalaydi. Ikkinchi ovoz to‘rtinchi oyatda joylashgan bo‘lib, u Bobildan chiqish chaqirig‘ini belgilaydi; bu chaqiriq Amerika Qo‘shma Shtatlarida yakshanba qonuni bilan boshlanadi. Uchinchi voy Islom dini Vahiy kitobining yettinchi bobidagi to‘rt farishta tomonidan tiyib turiladi, shu orada bir yuz qirq to‘rt ming kishiga muhr bosiladi.
“The Lord God is a jealous God, yet He bears long with the sins and transgressions of His people in this generation. If the people of God had walked in His counsel, the work of God would have advanced, the messages of truth would have been borne to all people that dwell on the face of the whole earth. Had the people of God believed Him and been doers of His word, had they kept His commandments, the angel would not have come flying through heaven with the message to the four angels that were to let loose the winds that they should blow upon the earth crying, Hold, hold the four winds that they blow not upon the earth until I have sealed the servants of God in their foreheads. But because the people are disobedient, unthankful, unholy, as were ancient Israel, time is prolonged that all may hear the last message of mercy proclaimed with a loud voice. The Lord’s work has been hindered, the sealing time delayed. Many have not heard the truth. But the Lord will give them a chance to hear and be converted, and the great work of God will go forward.” Manuscript Releases, volume 15, 292.
“Rabbiy Xudo rashkchi Xudodir, shunga qaramay, U bu avloddagi O‘z xalqining gunohlari va itoatsizliklariga uzoq sabr qiladi. Agar Xudoning xalqi Uning maslahatida yurganida edi, Xudoning ishi olg‘a siljigan bo‘lur edi, haqiqat xabarlari butun yer yuzi ustida yashovchi barcha xalqlarga yetkazilgan bo‘lur edi. Agar Xudoning xalqi Unga ishonganida va Uning so‘zini bajo keltiruvchilar bo‘lganida, agar ular Uning amrlarini saqlaganida, farishta osmonda uchib kelib, yerga esishlari uchun shamollarni qo‘yib yuborishi lozim bo‘lgan to‘rt farishtaga xabar bilan: “Tutib turing, tutib turing, to‘rt shamolni, toki men Xudoning qullarini peshonalariga muhrlab bo‘lgunimcha, ular yer uzra esmasin”, deb nido qilmagan bo‘lur edi. Ammo xalq qadimgi Isroil kabi itoatsiz, noshukr, nopok bo‘lgani uchun, hamma oxirgi rahm-shafqat xabarining baland ovoz bilan e’lon qilinishini eshitishi uchun vaqt cho‘zilmoqda. Rabbiy ishiga to‘sqinlik qilindi, muhrlash vaqti kechiktirildi. Ko‘plar haqiqatni eshitmaganlar. Ammo Rabbiy ularga eshitish va tavba qilish imkonini beradi, va Xudoning buyuk ishi oldinga boradi.” Manuscript Releases, 15-jild, 292.
Those who are sealed, are sealed before the Sunday law, for the world can only be warned, and therefore called out of Babylon, by seeing men and women in the Sunday law crisis with the seal of God. The sealing of the one hundred and forty-four thousand began on September 11, 2001, but the sealing time was delayed.
Muhrlanganlar Yakshanba qonunidan oldin muhrlanadilar, chunki dunyo faqat Yakshanba qonuni inqirozi davrida Xudoning muhriga ega bo‘lgan erkaklar va ayollarni ko‘rish orqali ogohlantirilishi va shu tariqa Bobildan chiqishga da’vat etilishi mumkin. Bir yuz qirq to‘rt mingning muhrlanishi 2001-yil 11-sentabrda boshlangan, biroq muhrlanish vaqti kechiktirilgan.
All the prophets are addressing the last generation, and this passage is directly referenced to the final generation. In this final generation God’s people did not “walk in His counsel,” and for that reason the sealing time was hindered and delayed. It was delayed and hindered by the beast from the bottomless pit in Revelation chapter eleven, that murdered the two prophets. That beast in the time of the French Revolution was atheism, and it typified the atheistic movement introduced by those who introduced the “woke-ism,” that is now confronting the world, into the movement of Future for America, and then Future for America ceased to walk in God’s counsel and allowed the influence of those who promoted their modern homosexual agenda, in conjunction with others who promoted the setting of time, to hinder the sealing time.
Barcha payg‘ambarlar oxirgi avlodga murojaat qilmoqdalar, va bu parchada ham aynan so‘nggi avlod nazarda tutilgan. Ushbu so‘nggi avlodda Xudoning xalqi “Uning maslahatida yurmagan”, va shu sababli muhrlash vaqti to‘sildi hamda kechiktirildi. U Vahiy kitobining o‘n birinchi bobida tubsiz chuqurlikdan chiqqan, ikki payg‘ambarni o‘ldirgan hayvon tomonidan kechiktirildi va to‘sildi. Fransuz inqilobi davrida bu hayvon ateizm edi, va u “woke-ism”ni joriy etganlar tomonidan Future for America harakatiga olib kirilgan ateistik harakatning timsoli edi; shundan so‘ng Future for America Xudoning maslahatida yurmay qo‘ydi va o‘zlarining zamonaviy gomoseksual kun tartibini ilgari surganlarning ta’siriga, vaqt belgilashni targ‘ib qilgan boshqalar bilan birgalikda, muhrlash vaqtini to‘sishga yo‘l qo‘ydi.
“Much that has been revealed to me crowds upon my mind, which I hardly know how to express. Yet I cannot hold my peace. The Lord is indignant at men who set themselves up to rule their fellow-men, and to carry out plans which the Holy Spirit has condemned. I am more surprised than I can express at your failure to discern that God has not set up these men. The new order of things ought to alarm you, for it had not the sanction of heaven.
“Menga ochilgan narsalarning ko‘pi ongimni qamrab olmoqda, bularni qanday ifodalashni deyarli bilmayman. Shunga qaramay, sukut saqlay olmayman. O‘zlarini birodarlari ustidan hukmronlik qilish uchun ko‘taradigan va Muqaddas Ruh qoralagan rejalarni amalga oshiradigan odamlardan Rabbiy g‘azabdadir. Xudo bu odamlarni tayinlamaganini farqlay olmaganingiz meni so‘z bilan ifoda etib bo‘lmaydigan darajada hayratga solmoqda. Voqealarning bu yangi tartibi sizni tashvishga solishi kerak edi, chunki u osmonning ma’qullashiga ega emas edi.
“The natural heart is not to bring its own tainted, corrupting principles into the work of God. There must be no concealing of the principles of our faith. The third angel’s message is to be sounded by God’s people. It is to swell to the loud cry. The Lord has a time appointed when he will bind off the work; but when is that time? When the truth to be proclaimed for these last days shall go forth as a witness to all nations, then shall the end come. If the power of Satan can come into the very temple of God, and manipulate things as he pleases, the time of preparation will be prolonged.
“Tabiiy yurak o‘zining bulg‘angan, buzg‘unchi tamoyillarini Xudoning ishiga olib kiradigan narsa emas. Imonimiz tamoyillarini yashirishga mutlaqo yo‘l qo‘yilmasligi kerak. Uchinchi farishtaning xabari Xudoning xalqi tomonidan yangratilishi lozim. U baland nido darajasigacha kuchayib borishi kerak. Rabbiy ishni yakunlaydigan belgilangan bir vaqtga ega; ammo bu vaqt qachon? Oxirgi kunlar uchun e’lon qilinishi lozim bo‘lgan haqiqat barcha xalqlarga guvohlik sifatida yetkazilganda, shunda oxirat keladi. Agar Shaytonning qudrati Xudoning ma’badining o‘ziga kirib, narsalarni o‘zi istagandek boshqara olsa, tayyorgarlik vaqti cho‘zilib ketadi.
“Here is the secret of the movements made to oppose the men whom God sent with a message of blessing for his people. These men were hated. The men and God’s message were despised, as verily as Christ himself was hated and despised at his first advent. Men in responsible positions have manifested the very attributes that Satan has revealed. They have sought to rule minds, to bring their reason and their talents under human jurisdiction. There has been an effort to bring God’s servants under the control of men who have not the knowledge and wisdom of God, or an experience under the Holy Spirit’s guidance. Principles have been born that should never have seen the light of day. The illegitimate child should have been stifled as soon as it breathed the first breath of life. Finite men have been warring against God and the truth and the Lord’s chosen messengers, counterworking them by every means they dared to use. Please consider what virtue there came in the wisdom and plans of those who have slighted God’s messages, and, like the scribes and Pharisees, have despised the very men whom God has used to present light and truth which his people needed.” The 1888 Materials, 1525.
“Mana, Xudo O‘z xalqiga baraka xabarini yetkazish uchun yuborgan kishilarga qarshi qilingan harakatlarning siri shudir. Bu kishilardan nafratlanildi. Bu kishilar ham, Xudoning xabari ham, xuddi Masihning O‘zi birinchi kelishida nafrat va xorlikka uchragani kabi, nafrat va mensimaslikka duchor bo‘ldi. Mas’ul lavozimlarda turgan kishilar Shayton namoyon etgan ayni sifatlarni ko‘rsatdilar. Ular onglarni boshqarishga, ularning aqlini va iste’dodlarini insoniy hukmronlik ostiga keltirishga urindilar. Xudoning xizmatkorlarini Xudoning bilimi va donoligiga ega bo‘lmagan, hamda Muqaddas Ruhning yo‘l-yo‘rig‘i ostida tajribasi bo‘lmagan kishilar nazorati ostiga keltirishga urinish bo‘ldi. Hech qachon dunyo yuzini ko‘rmasligi kerak bo‘lgan tamoyillar tug‘ildi. Bu noqonuniy farzand hayotning ilk nafasini olishi bilanoq bo‘g‘ib tashlanishi kerak edi. Cheklangan insonlar Xudoga, haqiqatga va Rabbiyning tanlagan xabarchilariga qarshi jang qilib, jur’at etgan har bir vosita bilan ularga qarshi ish ko‘rdilar. Iltimos, Xudoning xabarlarini mensimagan va kotiblar hamda farziylar kabi, Xudo O‘z xalqiga zarur bo‘lgan nur va haqiqatni yetkazish uchun foydalangan ayni kishilarni xorlaganlarning donoligi va rejalari ichida qanday fazilat borligini mulohaza qiling.” The 1888 Materials, 1525.
The sealing time that began on September 11, 2001, was hindered for the representatives of Satan were allowed to come into the “very temple of God.” The issue that should be seen here is that from 1798 unto 1844, the Millerite temple was erected, and on October 22, 1844, the messenger of the covenant suddenly came unto his temple. The temple and the host had been trampled down by the papacy for twelve hundred and sixty years, and when the papacy received its deadly wound Christ began the work of erecting the Millerite temple, and the symbol of the temple is the number forty-six, on several witnesses.
2001-yil 11-sentyabrda boshlangan muhrlash vaqti to‘sib qo‘yildi, chunki Shaytonning vakillariga “Xudoning ayni ma’badiga” kirishga yo‘l qo‘yildi. Bu yerda ko‘rilishi lozim bo‘lgan masala shuki, 1798-yildan 1844-yilgacha Millerit ma’badi barpo etildi va 1844-yil 22-oktyabrda ahdning xabarchisi to‘satdan O‘z ma’badiga keldi. Ma’bad va lashkar ming ikki yuz oltmish yil davomida papalik tomonidan oyoq osti qilindi, va papalik o‘zining halokatli jarohatini olganida, Masih Millerit ma’badini barpo etish ishini boshladi; ma’badning ramzi esa bir necha guvohliklarda qirq olti sonidir.
On August 11, 1840, the angel of Revelation ten descended, and the judgment of Protestantism began. That history is repeated to the very letter.
1840-yil 11-avgustda Vahiy kitobining o‘ninchi bobidagi farishta tushdi va protestantizmning hukmi boshlandi. O‘sha tarix aynan harfma-harf takrorlanadi.
In the Scriptures it is the “east wind” that sinks the ships of Tarshish, and brings down that great city Tyrus, and causes the kings and merchants to three times cry out, “woe, woe” (alas, alas). But in the passage of Isaiah we are considering, the day of the “east wind” is the day when God “stayeth his rough wind.” In this passage the “east wind” is held in check, so as to not prevent the work of the third angel; a work that is accomplished during the time of the latter rain. In this passage the subject of the “east wind” that is held in check, is identifying the latter rain, the work of the third angel, and the gathering out of God’s other children in Babylon. In that time period, the four angels are holding the four winds, during the time of the sealing of the one hundred and forty-four thousand.
Muqaddas Yozuvlarda aynan “sharq shamoli” Tarshish kemalarini cho‘ktiradi, o‘sha buyuk Tir shahrini qulatadi va shohlar hamda savdogarlarni uch marta: “voy, voy” (afsus, afsus), deb faryod qilishga majbur etadi. Ammo biz ko‘rib chiqayotgan Ishayo parchasi ichida “sharq shamoli” kuni — Xudo “o‘zining qattiq shamolini tiyib turadigan” kundir. Bu parchada “sharq shamoli” jilovlab turilgan bo‘lib, toki u uchinchi farishtaning ishiga to‘sqinlik qilmasin; bu ish esa kech yomg‘ir vaqtida amalga oshadi. Bu parchada jilovlab turilgan “sharq shamoli” mavzusi kech yomg‘irni, uchinchi farishtaning ishini va Bobil ichidan Xudoning boshqa farzandlarini yig‘ib chiqarishni aniqlab bermoqda. O‘sha davrda to‘rt farishta bir yuz qirq to‘rt ming kishining muhrlanishi vaqtida to‘rt shamolni ushlab turadilar.
And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree. And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea, Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads. Revelation 7:1–3.
Shundan keyin men yerning to‘rt burchagida turgan to‘rt farishtani ko‘rdim; ular yerning to‘rt shamolini ushlab turar edilar, toki shamol na yerga, na dengizga, na biror daraxtga esmasin. Va men sharqdan ko‘tarilib kelayotgan, barhayot Xudoning muhriga ega bo‘lgan boshqa bir farishtani ko‘rdim; u yerga va dengizga zarar yetkazish vakolati berilgan o‘sha to‘rt farishtaga baland ovoz bilan xitob qilib, dedi: “Biz Xudoyimizning qullarini peshonalariga muhrlab olmagunimizcha, na yerga, na dengizga, na daraxtlarga zarar yetkazinglar.” Vahiy 7:1–3.
The staying of the “east wind,” the holding of the “angry nations” and the holding of the “four winds” all occur during the latter rain, for it is the period of the latter rain that the seal of God is placed upon His people. The four winds that are being restrained by the four angels are a symbol of Islam.
“Sharq shamoli”ning to‘xtatilishi, “g‘azablangan xalqlar”ning tiyib turilishi va “to‘rt shamol”ning ushlab turilishi — bularning barchasi keyingi yomg‘ir davrida sodir bo‘ladi, chunki aynan keyingi yomg‘ir davrida Xudoning muhri Uning xalqiga qo‘yiladi. To‘rt farishta tomonidan tiyib turilayotgan to‘rt shamol Islomning ramzidir.
“Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.
“Farishtalar to‘rt shamolni ushlab turibdilar; ular bo‘shanishga intilib, butun yer yuzi uzra yopirilib o‘tishga urinayotgan g‘azablangan ot sifatida tasvirlangan bo‘lib, o‘z yo‘lida vayronagarchilik va o‘limni olib keladi.
“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.
“Abadiy dunyoning ayni yoqasida turib, uxlab yotaylikmi? Biz loqayd, sovuq va o‘lik bo‘laylikmi? Oh, qaniydi, jamoatlarimizda Xudoning Ruhi va nafasi Uning xalqiga puflansa, toki ular oyoqqa turib, yashasinlar. Biz yo‘l tor ekanini va darvoza tang ekanini ko‘rishimiz kerak. Ammo biz o‘sha tang darvozadan o‘tar ekanmiz, uning kengligi behad bo‘ladi.” Manuscript Releases, 20-jild, 217.
We will consider these realities further in the next article, for it is “in the days of these kings”, represented by the eighth kingdom of Bible prophecy, that “is of the seven” kingdoms, that God sets up an everlasting kingdom.
Bu voqeliklarni keyingi maqolada yanada batafsil ko‘rib chiqamiz, chunki Xudo aynan Muqaddas Kitob bashoratidagi sakkizinchi shohlik bilan ifodalangan, yetti shohlikdan “bo‘lgan” shu shohlikning “o‘sha shohlar kunlarida” abadulabad turadigan shohlikni barpo etadi.
And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever. Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God hath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure. Daniel 2:44, 45.
Va bu podshohlar kunlarida osmon Xudosi shunday bir shohlikni barpo etadiki, u hech qachon vayron qilinmaydi; va bu shohlik boshqa xalqqa topshirilmaydi, balki u bu shohliklarning hammasini parcha-parcha qilib, barham toptiradi, va o‘zi abadiy turadi. Chunki sen toshning tog‘dan qo‘lsiz kesib olinganini, va uning temirni, misni, loyni, kumushni hamda oltinni parcha-parcha qilganini ko‘rding; buyuk Xudo podshohga bundan keyin nima sodir bo‘lishini ma’lum qildi: va tush aniqdir, uning ta’biri esa ishonchlidir. Doniyor 2:44, 45.