In the Millerite movement, the increase of knowledge was unsealed and it tested primarily, but not exclusively the professed Protestants in the United States. Sardis, the church coming out of the darkness of papal supremacy was being led to a fuller understanding of the gospel that was to be revealed when the heavenly sanctuary was opened in heaven. In the movement of the third angel the increase of knowledge was unsealed on September 11, 2001 and it tested Laodicean Adventism around the world. For this reason, the truth represented in the last six verses of Daniel eleven, which is the source of the increase of knowledge, was resisted by Laodicean Adventism.
Millerchilar harakatida bilimning ortishi muhrdan yechildi va u, asosan, biroq faqat shular bilangina cheklanmagan holda, Amerika Qo‘shma Shtatlaridagi e’tiqod qiluvchi protestantlarni sinovdan o‘tkazdi. Papalik hukmronligining zulmatidan chiqayotgan jamoat — Sardis — osmondagi samoviy muqaddasxona ochilganda oshkor etilishi lozim bo‘lgan Xushxabarni yanada to‘laroq anglash sari yetaklanayotgan edi. Uchinchi farishta harakatida esa bilimning ortishi 2001-yil 11-sentyabrda muhrdan yechildi va u butun dunyo bo‘ylab Laodikiyadagi adventizmni sinovdan o‘tkazdi. Shu sababli, Doniyorning o‘n birinchi bobining so‘nggi olti oyatida ifodalangan, bilimning ortishining manbai bo‘lgan haqiqat Laodikiyadagi adventizm tomonidan rad etildi.
“The few faithful builders upon the true foundation (1 Corinthians 3:10, 11) were perplexed and hindered as the rubbish of false doctrine obstructed the work. Like the builders upon the wall of Jerusalem in Nehemiah’s day, some were ready to say: ‘The strength of the bearers of burdens is decayed, and there is much rubbish; so that we are not able to build.’ Nehemiah 4:10. Wearied with the constant struggle against persecution, fraud, iniquity, and every other obstacle that Satan could devise to hinder their progress, some who had been faithful builders became disheartened; and for the sake of peace and security for their property and their lives, they turned away from the true foundation. Others, undaunted by the opposition of their enemies, fearlessly declared: ‘Be not ye afraid of them: remember the Lord, which is great and terrible’ (verse 14); and they proceeded with the work, everyone with his sword girded by his side. Ephesians 6:17.
Haqiqiy poydevor ustida (1 Korinfliklarga 3:10, 11) qurayotgan oz sonli sodiq quruvchilar soxta ta’limotning vayronalari ishga to‘sqinlik qilgani sababli hayratda va to‘siqqa uchragan edilar. Nehemiyo davrida Quddus devori ustida ishlagan quruvchilar kabi, ba’zilari shunday deyishga tayyor edilar: “Yuk ko‘taruvchilarning quvvati susaydi, vayrona esa ko‘p; shu bois biz qura olmayapmiz.” Nehemiyo 4:10. Ta’qib, firibgarlik, qabihlik va Shayton ularning olg‘a siljishiga to‘sqinlik qilish uchun o‘ylab topa oladigan har qanday boshqa to‘siqlarga qarshi tinimsiz kurashdan holdan toyib, sodiq quruvchilar bo‘lgan ayrimlar tushkunlikka tushdilar; va tinchlik hamda mol-mulklari va jonlarining xavfsizligi uchun haqiqiy poydevordan yuz o‘girdilar. Boshqalari esa, dushmanlarining qarshiligidan cho‘chimay, qo‘rqmasdan shunday e’lon qildilar: “Ulardan qo‘rqmanglar; buyuk va dahshatli Rabbimizni eslanglar” (14-oyat); va ular ishni davom ettirdilar, har biri qilichini yoniga beliga bog‘lagan holda. Efesliklarga 6:17.
“The same spirit of hatred and opposition to the truth has inspired the enemies of God in every age, and the same vigilance and fidelity have been required in His servants. The words of Christ to the first disciples are applicable to His followers to the close of time: ‘What I say unto you I say unto all, Watch.’ Mark 13:37.” The Great Controversy, 56.
“Haqiqatga nisbatan o‘sha nafrat va qarshilik ruhi har bir davrda Xudoning dushmanlarini ilhomlantirib kelgan, va Uning xizmatkorlaridan ham o‘sha hushyorlik va sadoqat talab qilingan. Masihning ilk shogirdlarga aytgan so‘zlari zamonning oxirigacha bo‘lgan Uning izdoshlari uchun ham tatbiq etiladi: ‘Sizlarga aytayotganimni hammaga aytaman: hushyor bo‘linglar.’ Mark 13:37.” The Great Controversy, 56.
The presentation of the message of the last six verses of Daniel began in the environment of the self-supporting ministries of Laodicean Adventism, and was thereafter confronted with the famous theologians (the learned) of Laodicean Adventism as time progressed. The weapons that were employed in an attempt to discredit the message, invariably produced a greater light and clarity of the verses that were under scrutiny and attack. Those attacks ultimately led to prophetic understandings that had not been previously recognized, but were then established and found to be part of the advancing light of the third angel.
Doniyor kitobining so‘nggi olti oyatidagi xabarning taqdimoti Laodikiyalik Adventizmning o‘zini o‘zi ta’minlovchi xizmatlari muhitida boshlandi va shundan so‘ng, vaqt o‘tishi bilan, Laodikiyalik Adventizmning mashhur ilohiyotchilari (olimlari) bilan yuzma-yuz keldi. Xabarni obro‘sizlantirishga urinishda qo‘llanilgan qurollar, istisnosiz ravishda, tekshiruv va hujum ostida bo‘lgan oyatlarning yanada buyukroq nuri va ravshanligini yuzaga keltirdi. O‘sha hujumlar oxir-oqibat ilgari tan olinmagan, biroq keyinchalik qaror topgan va uchinchi farishtaning ildamlayotgan nurining bir qismi ekani aniqlangan bashoratiy tushunchalarga olib keldi.
The Millerites only recognized four kingdoms of Bible prophecy, but shortly after 1844, it was understood that the United States was the earth beast of Revelation thirteen, and that understanding clarified that the papacy was not simply a part of the Roman kingdom, but it was actually the fifth kingdom of Bible prophecy.
Millerchilar Muqaddas Kitob bashoratidagi faqat to‘rtta shohlikni tan oldilar, biroq 1844-yildan ko‘p o‘tmay, Amerika Qo‘shma Shtatlari Vahiy kitobining o‘n uchinchi bobidagi yer hayvoni ekani anglab yetildi, va bu tushuncha papalik shunchaki Rim shohligining bir qismi emas, balki u aslida Muqaddas Kitob bashoratidagi beshinchi shohlik ekanini ravshanlashtirdi.
“Under the symbols of a great red dragon, a leopard-like beast, and a beast with lamblike horns, the earthly governments which would especially engage in trampling upon God’s law and persecuting His people, were presented to John. The war is carried on till the close of time. The people of God, symbolized by a holy woman and her children, were represented as greatly in the minority. In the last days only a remnant still existed. Of these John speaks as they ‘which keep the commandments of God, and have the testimony of Jesus Christ.’
“Qip-qizil ajdarho, qoplonga o‘xshash maxluq va qo‘zichoqsimon shoxlarga ega maxluq timsollari ostida, ayniqsa Xudoning qonunini oyoq osti qilish va Uning xalqini quvg‘in etish bilan mashg‘ul bo‘ladigan yer yuzidagi hukumatlar Yuhannoga ko‘rsatildi. Bu urush zamon oxirigacha davom etadi. Muqaddas ayol va uning farzandlari bilan ifodalangan Xudoning xalqi juda ozchilikda ekanligi tasvirlandi. Oxirgi kunlarda faqat bir qoldiqgina hali mavjud edi. Yuhanno ular haqida shunday deydi: ular ‘Xudoning amrlarini saqlaydigan va Iso Masihning shahodatiga ega bo‘lganlardir.’”
“Through paganism, and then through the Papacy, Satan exerted his power for many centuries in an effort to blot from the earth God’s faithful witnesses. Pagans and papists were actuated by the same dragon spirit. They differed only in that the Papacy, making a pretense of serving God, was the more dangerous and cruel foe. Through the agency of Romanism, Satan took the world captive. The professed church of God was swept into the ranks of this delusion, and for more than a thousand years the people of God suffered under the dragon’s ire. And when the Papacy, robbed of its strength, was forced to desist from persecution, John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work. This power, the last that is to wage war against the church and the law of God, was symbolized by a beast with lamblike horns.
Butparastlik orqali, so‘ng esa Papalik orqali, Shayton ko‘p asrlar davomida Xudoning sodiq guvohlarini yer yuzidan yo‘q qilib tashlash maqsadida o‘z qudratini ishga soldi. Butparastlar ham, papachilar ham bir xil ajdaho ruhi tomonidan boshqarilgan edilar. Ular faqat shunda farq qilar edilarki, Papalik Xudoga xizmat qilayotgandek ko‘rinish berib, yanada xavfliroq va shafqatsizroq dushman edi. Rimchilik vositasida Shayton dunyoni asir oldi. Xudoning deb e’tirof etilgan jamoati bu adashuv saflariga tortib ketildi va ming yildan ortiq vaqt davomida Xudoning xalqi ajdahoning g‘azabi ostida azob chekdi. Papalik esa o‘z qudratidan mahrum qilinib, ta’qibni to‘xtatishga majbur bo‘lganida, Yuhanno ajdahoning ovoziga aks-sado berish va o‘sha o‘sha shafqatsiz hamda kufroniy ishni davom ettirish uchun ko‘tarilib kelayotgan yangi bir hokimiyatni ko‘rdi. Jamoatga va Xudoning qonuniga qarshi urush ochadigan eng so‘nggi hokimiyat bo‘lgan bu kuch qo‘zichoqnikiga o‘xshash shoxlari bor bir hayvon bilan ramziy ifodalangan edi.
“But the stern tracing of the prophetic pencil reveals a change in this peaceful scene. The beast with lamblike horns speaks with the voice of a dragon, and ‘exerciseth all the power of the first beast before him.’ Prophecy declares that he will say to them that dwell on the earth that they should make an image to the beast, and that “he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads; and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.” Thus Protestantism follows in the steps of the Papacy.” Signs of the Times, November 1, 1899.
“Ammo bashorat qalamining qat’iy chizig‘i bu osoyishta manzarada bir o‘zgarishni ochib beradi. Qo‘zichoqnikiga o‘xshash shoxli mahluq ajdahoning ovozi bilan so‘zlaydi va ‘o‘zidan oldingi birinchi mahluqning butun hokimiyatini ishga soladi.’ Bashorat shuni e’lon qiladiki, u yer yuzida yashovchilarga mahluq uchun bir tasvir yasashlarini aytadi va ‘kichik-katta, boy-kambag‘al, erkin-qul — hammasining o‘ng qo‘liga yoki peshonasiga bir tamg‘a qo‘ydiradi; va hech kim, o‘sha tamg‘aga yoki mahluqning nomiga, yoxud uning nomining soniga ega bo‘lmagan kishi, na sotib ola olsin, na sota olsin.’ Shunday qilib, protestantizm Papalikning izidan boradi.” Signs of the Times, November 1, 1899.
When the last six verses of Daniel eleven were unsealed, it was recognized that the entire sequence illustrated in those six verses, were addressing the interactions of the three powers Sister White just identified as “paganism,” the “Papacy” and “Protestantism.” The enemy argued that the “glorious land” of verse forty-one was a symbol of either Protestantism or the Seventh-day Adventist church, but the “glorious land” is the United States, and in verse forty-one the king of the north (the papacy) conquers the United States at the soon coming Sunday law. The satanic error that identifies the “glorious land” as anything other than the United States is designed to prevent men and women from recognizing that the next prophetic event after the collapse of the Soviet Union in 1989, in the period represented in the last six verses of Daniel eleven, is the soon coming Sunday law.
Doniyorning o‘n birinchi bobining so‘nggi olti oyati muhrdan yechilganda, shu olti oyatda tasvirlangan butun ketma-ketlik Opa White endigina “butparastlik”, “Papalik” va “Protestantizm” deb belgilagan uch qudratning o‘zaro munosabatlariga taalluqli ekani anglab yetildi. Dushman qirq birinchi oyatdagi “ulug‘vor yurt” yo Protestantizmning, yo Yettinchi kun Adventistlari jamoatining ramzi, deb da’vo qildi, ammo “ulug‘vor yurt” Amerika Qo‘shma Shtatlaridir, va qirq birinchi oyatda shimol podshohi (papalik) tez orada keladigan Yakshanba qonuni paytida Amerika Qo‘shma Shtatlarini zabt etadi. “Ulug‘vor yurt”ni Amerika Qo‘shma Shtatlaridan boshqa narsa deb ko‘rsatadigan shaytoniy xato, erkaklar va ayollarning 1989-yilda Sovet Ittifoqi qulaganidan keyin, Doniyorning o‘n birinchi bobining so‘nggi olti oyatida ifodalangan davr ichidagi navbatdagi bashoratli voqea tez orada keladigan Yakshanba qonuni ekanini anglab yetishlariga to‘sqinlik qilish uchun mo‘ljallangandir.
For Seventh-day Adventists, this means that verse forty-one is identifying the close of probation for God’s church, and the last thing Laodicean Adventism wants to hear, is that their probationary time is running out! The Lord led the argument to a point where it was recognized that when pagan Rome took control of the world at the Battle of Actium in 31 BC, it had to first conquer three geographical powers as represented in Daniel chapter eight.
Yettinchi kun adventistlari uchun bu shuni anglatadiki, qirq birinchi oyat Xudoning jamoati uchun sinov muddatining yopilishini ko‘rsatmoqda, va Laodikiya adventizmi eshitishni eng kam istaydigan narsa — ularning sinov vaqti tugab borayotganidir! Rabbiy dalilni shunday bir nuqtaga olib keldiki, miloddan avvalgi 31-yilda Aktiy jangida butparast Rim dunyo ustidan hukmronlikni qo‘lga kiritganida, u avvalo Doniyor kitobining sakkizinchi bobida tasvirlanganidek, uchta geografik hokimiyatni zabt etishi lozim edi.
And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land. Daniel 8:9.
Va ulardan biridan janubga, sharqqa va go‘zal diyorga tomon nihoyatda ulkan bo‘lib o‘sgan bir kichik shox chiqdi. Doniyor 8:9.
It was an established fact that the “south”, “east” and “the pleasant land” represented the three geographical areas that pagan Rome took control of, as it ascended the throne of the earth as the fourth kingdom of Bible prophecy. In conjunction with this fact was that papal Rome also had to overcome three geographical powers, as it ascended the throne of the earth as the fifth kingdom of Bible prophecy, as represented in Daniel chapter seven.
“Janub”, “sharq” va “go‘zal yurt” Muqaddas Kitob bashoratining to‘rtinchi shohligi sifatida butparast Rim yer yuzining taxtiga ko‘tarilar ekan, uning nazoratiga olgan uch geografik hududni ifodalashi qat’iy belgilangan haqiqat edi. Bu haqiqat bilan bog‘liq holda, Doniyorning yettinchi bobida tasvirlanganidek, papalik Rimi ham Muqaddas Kitob bashoratining beshinchi shohligi sifatida yer yuzining taxtiga ko‘tarilar ekan, uch geografik hokimiyatni ham yengib o‘tishi kerak edi.
I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things. Daniel 7:8.
Men shoxlarga qarab turar edim, va mana, ularning orasidan yana bir kichik shox chiqdi; uning oldida avvalgi shoxlardan uchtasi ildizi bilan sug‘urib tashlandi; va mana, bu shoxda insonning ko‘zlariga o‘xshash ko‘zlar hamda katta narsalarni gapiruvchi bir og‘iz bor edi. Doniyor 7:8.
In the controversy that waged over the “glorious land” of verse forty-one the Lord identified that there were three manifestations of Rome in prophecy. Pagan Rome, which was followed by papal Rome and then there was Rome of the last days, that we called “modern Rome”. Based upon two sound and established truths of prophecy, the first being that God never changes, and the other that truth is established upon the testimony of two witnesses, we concluded without wavering that the three obstacles for the king of the north in the last six verses of Daniel chapter eleven had to represent three modern geographical powers.
Qirq birinchi oyatdagi “go‘zal yurt” ustida kechgan tortishuvda Rabbiy bashoratda Rimning uchta namoyon bo‘lishi borligini ko‘rsatdi. Butparast Rim, undan keyin papalik Rimi keldi, so‘ng esa biz “zamonaviy Rim” deb atagan oxirgi kunlar Rimi bo‘ldi. Bashoratning ikki sog‘lom va mustahkam haqiqatiga asoslanib, birinchisi — Xudo hech qachon o‘zgarmasligi, ikkinchisi esa haqiqat ikki guvohning shahodati bilan mustahkamlanishidir, biz qat’iy xulosaga keldikki, Doniyor kitobining o‘n birinchi bobidagi so‘nggi olti oyatda shimol shohi uchun tilga olingan uchta to‘siq, albatta, uchta zamonaviy geografik qudratni ifodalashi kerak edi.
Jesus Christ the same yesterday, and today, and forever. Hebrews 13:8.
Iso Masih kecha ham, bugun ham, abadiy ham O‘shaning O‘zidir. Ibroniylarga 13:8.
It is also written in your law, that the testimony of two men is true. John 8:17.
Sizlarning qonuningizda ham shunday yozilgan: ikki kishining guvohligi haqdir. Yuhanno 8:17.
This recognition confirmed what we had already concluded, for we had been identifying the “glorious land” as a geographical power (the United States), and rejected the foolish idea that it represented a church, which is a spiritual power. We formed this position based upon the belief which has always been confirmed, that there are no accidents in God’s Word. It is clear upon many witnesses that God’s church in the last days is a mountain.
Bu anglash biz allaqachon chiqargan xulosamizni tasdiqladi, chunki biz “ulug‘vor yurt”ni geografik qudrat (Qo‘shma Shtatlar) sifatida anglab kelgan edik va u ma’naviy qudrat bo‘lgan jamoatni anglatadi, degan ahmoqona fikrni rad etgan edik. Biz bu nuqtayi nazarni doimo tasdiqlanib kelgan shu e’tiqod asosida shakllantirdikki, Xudoning Kalomida tasodiflar bo‘lmaydi. Ko‘plab guvohliklar asosida ayonki, oxirgi kunlarda Xudoning jamoati tog‘dir.
And it shall come to pass in the last days, that the mountain of the Lord’s house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it. And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem. Isaiah 2:2, 3.
Va oxirgi kunlarda shunday bo‘ladiki, Egamizning uyining tog‘i tog‘larning cho‘qqisida mustahkam o‘rnatiladi va tepaliklardan yuksak bo‘ladi; barcha xalqlar esa unga oqib keladilar. Va ko‘p xalqlar borib, shunday deydilar: Kelinglar, Egamizning tog‘iga, Yoqub Xudosining uyiga chiqaylik; U bizga O‘z yo‘llarini o‘rgatadi, biz esa Uning so‘qmoqlarida yuramiz. Chunki Qonun Siyondan chiqadi, Egamizning kalomi esa Quddusdan. Ishayo 2:2, 3.
Those who proposed that the “glorious land” is a church, and more often than not they claimed it is the Seventh-day Adventist church, did so because, Daniel identifies the land as “glorious,” and their shallow reasoning concluded, that because the “glorious holy mountain” in verse forty-five is most certainly God’s last day church, therefore the “glorious land” must also be the church. After all, they both contain the adjective “glorious.”
“Ulug‘vor yurt”ni jamoat deb taqdim etganlar, va ko‘pincha bu Yettinchi kun adventistlari jamoati ekanini da’vo qilganlar, shunday qilganlar, chunki Doniyor bu yurtni “ulug‘vor” deb ta’riflaydi, va ularning yuzaki mulohazasi shunday xulosaga kelganki, qirq beshinchi oyatdagi “ulug‘vor muqaddas tog‘” shubhasiz Xudoning oxirgi kunlardagi jamoati bo‘lgani uchun, demak “ulug‘vor yurt” ham jamoat bo‘lishi kerak. Axir, ularning har ikkisi ham “ulug‘vor” sifatini o‘z ichiga oladi.
There are no mistakes in God’s word, and when Daniel uses “land,” in connection with the word “glorious,” and four verses later he uses “holy mountain,” in connection with the word “glorious,” Daniel was identifying a purposeful distinction between a land and a mountain. The literal glorious land is Judah, and it is in the city of Jerusalem that God’s temple was erected. Jerusalem, or the temple, can be understood as God’s church, but the territory where Jerusalem is located is the land of Judah. Many truths were established as knowledge increased in the advancing light of the third angel, but we are here simply laying out the background of prophecy identifying three manifestations of Rome.
Xudoning Kalomida xatolar yo‘q, va Doniyor “ulug‘vor” so‘zi bilan bog‘liq holda “yer” so‘zini ishlatganda, hamda to‘rt oyatdan keyin “ulug‘vor” so‘zi bilan bog‘liq holda “muqaddas tog‘” iborasini qo‘llaganda, Doniyor yer bilan tog‘ o‘rtasidagi qasddan ko‘zlangan farqni ko‘rsatgan edi. So‘zma-so‘z ma’nodagi ulug‘vor yer Yahudiyadir, va Xudoning ma’badi aynan Quddus shahrida bunyod etilgan. Quddus, yoki ma’bad, Xudoning jamoati sifatida tushunilishi mumkin, biroq Quddus joylashgan hudud Yahudiya yeridir. Uchinchi farishtaning tobora ravshanlashib borayotgan nurida bilim ortib borgani sari ko‘plab haqiqatlar qaror toptirildi, ammo biz bu yerda shunchaki Rimning uch namoyon bo‘lishini aniqlab beruvchi bashoratning zaminini bayon qilmoqdamiz.
When we recognized that pagan and papal Rome provided two witnesses that established the prophetic characteristics of modern Rome, we recognized a principle of interpretation that I called the “triple application of prophecy.” There were others who had employed similar ideas of a threefold repetition of certain prophecies, but the definition we came to recognize was the definition we still use. It is significant to understand that the prophetic rule of the triple application of prophecy, that is so often applied by Future for America, was realized during the argument of the last six verses of Daniel eleven, but what is just as significant is that the argument led to the first recognition that the triple application of prophecy was concerning Rome. In Millerite history one of the arguments was whether Antiochus Epiphanes was “the robbers” of Daniel’s people, or was “the robbers” Rome, as the Millerites understood. The reason this is significant is because Rome, as “the robbers” of Daniel’s people, are who would “established the vision” in Daniel eleven, verse fourteen.
Biz butparast Rim va papalik Rimi zamonaviy Rimning bashoratli xususiyatlarini tasdiqlovchi ikki guvohni taqdim etganini anglaganimizda, men “bashoratning uch karra tatbiqi” deb atagan talqin tamoyilini ham angladik. Muayyan bashoratlarning uch karra takrorlanishi haqidagi o‘xshash g‘oyalarni qo‘llagan boshqalar ham bor edi, biroq biz anglab yetgan ta’rif hanuz qo‘llab kelayotgan ta’rifimizdir. Shuni tushunish muhimki, Future for America tomonidan juda ko‘p qo‘llanadigan bashoratning uch karra tatbiqi haqidagi bashoratli qoida Doniyor o‘n birinchi bobning so‘nggi olti oyati haqidagi dalillash jarayonida anglab yetilgan edi; ammo xuddi shunchalik muhim tomoni shundaki, ushbu dalillash bashoratning uch karra tatbiqi Rimga taalluqli ekanining birinchi bor tan olinishiga olib keldi. Millerchilar tarixida bahslardan biri Antiox Epifanes Doniyor xalqining “bosqinchilari”mi, yoxud Millerchilar tushunganidek, “bosqinchilar” Rimmi, degan masala edi. Buning ahamiyatli sababi shundaki, Doniyor xalqining “bosqinchilari” sifatidagi Rim Doniyor o‘n birinchi bob, o‘n to‘rtinchi oyatda “vahiy”ni “tasdiqlaydiganlar” aynan o‘shalardir.
And in those times there shall many stand up against the king of the south: also the robbers of thy people shall exalt themselves to establish the vision; but they shall fall. Daniel 11:14.
O‘sha zamonlarda janub shohiga qarshi ko‘plar bosh ko‘taradilar; xalqing orasidagi talonchilar ham vahiy(vision)ni barpo etmoq uchun o‘zlarini yuksaltiradilar; ammo ular yiqiladilar. Doniyor 11:14.
The first time we understood a triple application of prophecy it was recognized by the fact that there are three manifestations of Rome in Bible prophecy. Rome established the vision of the advancing light of the third angel, as it did in Millerite history. In Millerite history it was the understanding that paganism and papalism were the powers that trampled down the sanctuary and host that became the framework of truth upon which Miller constructed “all” of his prophetic understandings. The last six verses of Daniel eleven, established a framework of truth that Future for America has built all its prophetic applications upon. That framework is the three desolating powers of the dragon, the beast and the false prophet that lead the world to Armageddon.
Bashoratning uch karra tatbiqini birinchi marta tushunganimizda, bu Muqaddas Kitob bashoratida Rimning uchta namoyoni borligi orqali anglangan edi. Rim, Milleritlar tarixida qilganidek, uchinchi farishtaning ilgarilab borayotgan nuri haqidagi vahiyga asos soldi. Milleritlar tarixida butparastlik va papalik muqaddas joy hamda lashkarni oyoqosti qilgan qudratlar ekanligi haqidagi tushuncha, Miller o‘zining bashoratga doir “barcha” tushunchalarini qurgan haqiqat asosiga aylangan edi. Doniyor o‘n birinchi bobining so‘nggi olti oyati, Future for America o‘zining barcha bashoratiy tatbiqlarini uning ustiga qurgan haqiqat asosini belgilab berdi. O‘sha asos — dunyoni Armageddonga yetaklaydigan ajdarho, hayvon va soxta payg‘ambarning xarob qiluvchi uch qudratidir.
That framework is based upon the recognition that pagan Rome followed by papal Rome provide two witnesses that establishes modern Rome, and that modern Rome is the threefold union of the dragon of spiritualism (the United Nations), the beast of Catholicism (the papacy), and the false prophet of apostate Protestantism (the United States). That framework is what we identify as a triple application of prophecy. Over the following articles we will discuss the various triple applications of prophecy that have been recognized, and which make up the framework of the advancing light of the three angels.
O‘sha asos butparast Rim va undan keyingi papalik Rimi zamonaviy Rimni tasdiqlovchi ikki guvohni taqdim etishini tan olishga asoslanadi; zamonaviy Rim esa spiritizm ajdahosi (Birlashgan Millatlar Tashkiloti), katolitsizm mahluqi (papalik) va murtad protestantizmning soxta payg‘ambari (Amerika Qo‘shma Shtatlari)ning uch karra ittifoqidir. Ana shu asosni biz bashoratning uch karra qo‘llanilishi deb ataymiz. Keyingi maqolalarda biz tan olingan va uch farishtaning ilgarilab borayotgan nurining asosini tashkil etuvchi bashoratning turli uch karra qo‘llanilishlarini muhokama qilamiz.
We will look at the triple application of three manifestations of Rome, which identify the political and religious structure of modern Rome, which Sister White called churchcraft and statecraft. That structure is recognized by bringing the prophetic characteristics of pagan Rome together with the prophetic characteristics of papal Rome for the purpose of identifying and establishing the characteristics in modern Rome.
Biz Rimning uch ko‘rinishining uch karra tatbiqini ko‘rib chiqamiz; ular zamonaviy Rimning siyosiy va diniy tuzilishini aniqlab beradi, Sister White esa buni cherkovchilik va davlatchilik deb atagan. Bu tuzilma zamonaviy Rimdagi xususiyatlarni aniqlash va belgilash maqsadida majusiy Rimning bashoratli xususiyatlarini papalik Rimining bashoratli xususiyatlari bilan birlashtirish orqali tanib olinadi.
We will look at the triple application of three manifestations of Babylon as represented by Nimrod, Nebuchadnezzar and Belshazzar, which identify the arrogance of the man of sin who is seated in the temple of God proclaiming that he is God, which Isaiah identified as the “haughty Assyrian.” The papal arrogance, which is a subject of Bible prophecy, is recognized by bringing the prophetic characteristics of Babel together with the prophetic characteristics of Babylon for the purpose of identifying and establishing the characteristics of modern Babylon.
Biz Nimrud, Navuxadnazar va Belshazar timsolida ifodalangan Bobilning uch ko‘rinishining uch karra tatbiqini ko‘rib chiqamiz; ular Ishayo “kibrli Ossuriyalik” deb belgilagan, o‘zini Xudo deb e’lon qilib, Xudoning ma’badida o‘tirgan gunoh odami kibrini aniqlab beradi. Muqaddas Kitob bashoratining mavzusi bo‘lgan papalik kibrini tanib olish, zamonaviy Bobilning xususiyatlarini aniqlash va belgilash maqsadida, Bobil minorasining bashoriy xususiyatlarini Bobilning bashoriy xususiyatlari bilan birlashtirish orqali amalga oshiriladi.
We will look at the triple application of three manifestations of Elijah as represented by Elijah and John the Baptist which identify “the voice crying in the wilderness” in the last days. The voice crying in the wilderness in the last days represents a specific watchman which is a movement, and identifies a double witness in a movement that has a similar beginning and ending. We are informed that there cannot be a third angel without a first and second, so at one level it is impossible to separate the movement of the first angel from the movement of the third, and both movements are represented by a watchman that was typified by Elijah and John the Baptist.
Biz Ilyos va Yahyo Cho‘mdiruvchi orqali ifodalangan Ilyosning uchta namoyon bo‘lishining uch karra tatbiqini ko‘rib chiqamiz; bular oxirgi kunlardagi “sahroda nido qiluvchi ovoz”ni aniqlab beradi. Oxirgi kunlardagi sahroda nido qiluvchi ovoz muayyan bir soqchini ifodalaydi; u bir harakatdir va boshlanishi ham, yakuni ham o‘xshash bo‘lgan bir harakat ichidagi ikki karra guvohlikni aniqlab beradi. Bizga shuni ma’lum qilinadiki, birinchi va ikkinchi farishtasiz uchinchi farishta bo‘lishi mumkin emas; shu bois, ma’lum bir darajada birinchi farishtaning harakatini uchinchi farishtaning harakatidan ajratib bo‘lmaydi, va har ikkala harakat ham Ilyos hamda Yahyo Cho‘mdiruvchi orqali timsollangan bir soqchi bilan ifodalanadi.
“By pen and voice we are to sound the proclamation, showing their order, and the application of the prophecies that bring us to the third angel’s message. There cannot be a third without the first and second. These messages we are to give to the world in publications, in discourses, showing in the line of prophetic history the things that have been and the things that will be.” Selected Messages, book 2, 105.
“Qalam va ovoz orqali biz bu e’lonni yangratmog‘imiz, uning tartibini hamda bizni uchinchi farishtaning xabariga olib keladigan bashoratlarning tatbiqini ko‘rsatmog‘imiz kerak. Birinchi va ikkinchisiz uchinchisi bo‘lishi mumkin emas. Bu xabarlarni biz dunyoga nashrlar va nutqlar orqali yetkazmog‘imiz, bashoratli tarix silsilasida bo‘lib o‘tgan narsalarni ham, bo‘ladigan narsalarni ham ko‘rsatmog‘imiz kerak.” Selected Messages, 2-kitob, 105.
We will look at the triple application of three manifestations of the messenger that prepares the way for the Messenger of the Covenant to suddenly come to his temple as represented by John the Baptist and William Miller. The final watchman is a subject of prophecy which is recognized by bringing the prophetic characteristics of John the Baptist and William Miller together to identify the final fulfillment of Malachi chapter three.
Ahd Xabarchisining o‘z ma’badiga to‘satdan kelishi uchun yo‘l tayyorlaydigan xabarchining uch namoyon bo‘lishining uch karra qo‘llanilishini ko‘rib chiqamiz; bular Yahyo Cho‘mdiruvchi va William Miller orqali ifodalangan. So‘nggi soqchi bashorat mavzusidir; u Yahyo Cho‘mdiruvchi va William Millerning bashoriy xususiyatlarini birlashtirish orqali Malakiy kitobining uchinchi bobidagi yakuniy bajo bo‘lishni aniqlash bilan tanib olinadi.
Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts. Malachi 3:1.
Mana, Men Oʻz elchimni yuboraman, va u Mening oldimda yoʻlni tayyorlaydi; sizlar izlayotgan Rabbiy Oʻz ma’badiga toʻsatdan keladi, ya’ni sizlar mamnun boʻladigan ahd Elchisi; mana, U keladi, deydi lashkarlar Rabbisi. Malaki 3:1.
We will look at the triple application of the three manifestations of Islam as represented by the prophetic characteristics of Islam of the first and second woes of Revelation chapters eight and nine, which identify the prophetic characteristics of Islam of the third Woe identified in Revelation chapters ten and eleven.
Biz Vahiyning sakkizinchi va to‘qqizinchi boblaridagi birinchi va ikkinchi vaylarning Islomga oid bashoratli xususiyatlari orqali ifodalangan Islomning uch ko‘rinishining uch karra tatbiqini ko‘rib chiqamiz; mazkur xususiyatlar Vahiyning o‘ninchi va o‘n birinchi boblarida ko‘rsatilgan uchinchi Vaydagi Islomning bashoratli xususiyatlarini aniqlab beradi.
We will continue these things in the next article.
Bu mavzularni keyingi maqolada davom ettiramiz.
“Allow no one to be brains for you, allow no one to do your thinking, your investigating, and your praying. This is the instruction we need to take to heart today. Many of you are convinced that the precious treasure of the kingdom of God and of Jesus Christ is in the Bible which you hold in your hand. You know that no earthly treasure is attainable without painstaking effort. Why should you expect to understand the treasures of the word of God without diligently searching the Scriptures?
“Hech kim siz uchun aql bo‘lib bermasin, hech kim sizning o‘rningizga fikr yuritmasin, tadqiq qilmasin va ibodat qilmasin. Bugun biz yuragimizga jo etishimiz kerak bo‘lgan ko‘rsatma mana shudir. Sizlarning ko‘pchiligingiz Xudoning Shohligi va Iso Masihning qimmatbaho xazinasi qo‘lingizda tutib turgan Muqaddas Kitobda ekaniga amin bo‘lgansiz. Siz bilasizki, yer yuzidagi hech bir xazinaga mashaqqatli sa’y-harakatsiz erishib bo‘lmaydi. Unda nega Muqaddas Yozuvlarni sidqidildan tadqiq etmasdan turib, Xudo kalomining xazinalarini anglab yetishni kutasiz?”
“It is proper and right to read the Bible; but your duty does not end there; for you are to search its pages for yourselves. The knowledge of God is not to be gained without mental effort, without prayer for wisdom in order that you may separate from the pure grain of truth the chaff with which men and Satan have misrepresented the doctrines of truth. Satan and his confederacy of human agents have endeavored to mix the chaff of error with the wheat of truth. We should diligently seek for the hidden treasure, and seek wisdom from heaven in order to separate human inventions from the divine commands. The Holy Spirit will aid the seeker for great and precious truths which relate to the plan of redemption. I would impress upon all the fact that a casual reading of the Scriptures is not enough. We must search, and this means the doing of all the word implies. As the miner eagerly explores the earth to discover its veins of gold, so you are to explore the word of God for the hidden treasure that Satan has so long sought to hide from man. The Lord says, ‘If any man willeth to do His will, he shall know of the teaching.’ John 7:17.” Fundamentals of Christian Education, 307.
“Muqaddas Kitobni o‘qish o‘rinli va to‘g‘ridir; ammo sizning burchingiz shu bilan tugamaydi; chunki uning sahifalarini o‘zingiz uchun tadqiq qilishingiz kerak. Xudo haqidagi bilim aqliy sa’y-harakatsiz, haqiqat ta’limotlarini odamlar va Shayton noto‘g‘ri talqin qilgan somondan sof haqiqat donini ajrata olishingiz uchun donolik so‘rab ibodatsiz qo‘lga kiritilmaydi. Shayton va uning insoniy hamkorlaridan iborat ittifoqi xato somonini haqiqat bug‘doyi bilan aralashtirishga uringan. Biz yashirin xazinani tirishqoqlik bilan izlashiмиз va insoniy uydirmalarni ilohiy amrlardan ajratish uchun osmondan donolik so‘rashimiz kerak. Muqaddas Ruh najot rejasiga taalluqli buyuk va qimmatli haqiqatlarni izlovchiga yordam beradi. Men barchaning ongiga Muqaddas Yozuvlarni yuzaki o‘qish yetarli emasligi haqiqatini singdirishni istar edim. Biz izlashimiz kerak, va bu so‘zning o‘zida mujassam bo‘lgan hamma narsani bajarishni anglatadi. Konchi oltin tomirlarini topish uchun yerni qanday ishtiyoq bilan qazib-tadqiq etsa, siz ham Shayton shuncha uzoq vaqt davomida insondan yashirishga intilgan yashirin xazina uchun Xudoning kalomini shunday tadqiq qilishingiz kerak. Rabbiy shunday deydi: ‘Kim Uning irodasini bajo keltirishni istasa, bu ta’limot haqida bilib oladi.’ Yuhanno 7:17.” Fundamentals of Christian Education, 307.