Those called to be among the one hundred and forty-four thousand are now in their final sifting process and the process is a testing process that is based upon the formation of the image of the beast. The testing process begins with the house of God, for judgment always begins with the house of God, and thereafter God’s other flock is confronted with the identical testing process. Perhaps the most significant and important prophetic characteristic in the formation of the image of the beast is that it occurs twice; first in the United States, then in the rest of the world. Prophetically this means that the image of the beast in the world is the final manifestation of the image of the beast, and therefore any typification of the image of the beast that came before the image of the beast in the world, was simply the shadow that typified the substance.
Yuz qirq to‘rt mingliklar qatorida bo‘lishga chaqirilganlar hozir saralashning yakuniy jarayonidadirlar, va bu jarayon mahluqning suratining shakllanishiga asoslangan sinov jarayonidir. Sinov jarayoni Xudoning xonadonidan boshlanadi, chunki hukm har doim Xudoning xonadonidan boshlanadi; shundan so‘ng esa Xudoning boshqa podasi aynan o‘sha sinov jarayoniga duch keladi. Ehtimol, mahluq suratining shakllanishidagi eng muhim va eng ahamiyatli bashoriy xususiyat shundaki, u ikki marta yuz beradi: avval Amerika Qo‘shma Shtatlarida, so‘ng dunyoning qolgan qismida. Bashoriy ma’noda bu shuni anglatadiki, dunyodagi mahluq surati mahluq suratining so‘nggi namoyon bo‘lishidir, va shuning uchun dunyodagi mahluq suratidan oldin kelgan mahluq suratining har qanday timsoli, mohiyatni ifodalagan soyaning o‘zidan boshqa narsa emas edi.
Judgment began at the house of God on September 11, 2001. That date had been typified by August 11, 1840, when the angel of Revelation ten came down with a little book open in His hand. When the angel of chapter ten came down He announced that the judgment of Protestantism was then under way. Whoever God judges, He first forewarns, and the confirmation of Miller’s methodology in determining time, added weight to his calculations about the judgment of the Second Coming. The testing of the Protestants was under way as of August 11, 1840 and by 1844 the Protestants had become the daughters of Rome. The period of 1840 to 1844 typifies the period of September 11, 2001, unto the soon-coming Sunday law.
Hukm 2001-yil 11-sentyabrda Xudoning uyidan boshlandi. Bu sana Vahiy kitobining o‘ninchi bobi farishtasi qo‘lida ochiq kichik kitob bilan pastga tushgan 1840-yil 11-avgust orqali timsollangan edi. O‘ninchi bobdagi farishta pastga tushganida, u protestantizm ustidan hukm o‘shanda boshlanganini e’lon qildi. Xudo kimni hukm qilsa, avvalo o‘shani oldindan ogohlantiradi, va vaqtni belgilashda Miller metodologiyasining tasdiqlanishi uning Ikkinchi kelish hukmi haqidagi hisob-kitoblariga qo‘shimcha og‘irlik berdi. Protestantlarning sinovi 1840-yil 11-avgustdan boshlab davom etayotgan edi va 1844-yilga kelib protestantlar Rimning qizlariga aylangan edilar. 1840-yildan 1844-yilgacha bo‘lgan davr 2001-yil 11-sentyabrdan tez orada keladigan yakshanba qonunigacha bo‘lgan davrning timsolidir.
Those two periods were also represented from Jesus’ baptism when the Holy Spirit descended until the cross. Those three periods were all typified by the one hundred and twenty years that were allotted to the antediluvian world, leading up to the flood. There is always a warning message that identifies the judgment of that particular history. There are sacred histories that also address this particular period in the last days.
Muqaddas Ruh tushib kelgan Isoning suvga cho‘mdirlishidan to xochgacha bo‘lgan davr orqali ham o‘sha ikki davr ifodalangan edi. O‘sha uch davrning barchasi to‘fon oldidan yashagan dunyoga ajratilgan bir yuz yigirma yil orqali timsollangan edi, bu muddat to‘fongacha olib borardi. Har doim aynan o‘sha tarixning hukmini aniqlab beradigan bir ogohlantiruvchi xabar bo‘ladi. So‘nggi kunlardagi ushbu muayyan davrga ham taalluqli bo‘lgan muqaddas tarixlar mavjud.
Noah preached for one hundred and twenty years, then the judgment of the flood arrived. Christ preached for twelve hundred and sixty days, then came the judgment of the cross. The warning message of John the Baptist was empowered at the baptism of Christ, and then Jesus was led into the wilderness for forty days. Those forty days, and the subsequent three tests at the end of the forty days teach that once the message is empowered, as identified by the descent of a holy symbol, such as the Holy Spirit at His baptism, and the descent of both angels of Revelation chapters ten and eighteen—a testing process is under way. When the divine symbol comes down, the judgment message proclaimed to those who are then the subject of judgment is empowered and the particular group that is being judged is then in a specific period that only ends with the close of their probation.
Nuh yuz yigirma yil davomida va’z qildi, so‘ngra to‘fon hukmi keldi. Masih ming ikki yuz oltmish kun davomida va’z qildi, so‘ngra xoch hukmi keldi. Yahyo Cho‘mdiruvchining ogohlantiruvchi xabari Masihning suvga cho‘mdirilishida quvvatlantirildi, so‘ng Iso qirq kun davomida sahroga olib borildi. O‘sha qirq kun va qirq kunning oxiridagi undan keyingi uchta sinov shuni o‘rgatadiki, muqaddas bir timsolning tushishi bilan — masalan, Uning suvga cho‘mdirilishida Muqaddas Ruhning tushishi, hamda Vahiy kitobining o‘ninchi va o‘n sakkizinchi boblaridagi har ikkala farishtaning tushishi bilan aniqlanganidek — xabar quvvatlantirilgan zahoti sinov jarayoni boshlanadi. Ilohiy timsol pastga tushganda, o‘sha paytda hukm mavzusi bo‘lgan kishilarga e’lon qilinayotgan hukm xabari quvvatlantiriladi, va hukm qilinayotgan muayyan guruh shundan keyin faqat ularning inoyat muddati yopilishi bilan yakun topadigan alohida bir davrga kiradi.
The line of Jesus identifies two periods of witnessing. The first was His personal witness for twelve hundred and sixty days, then His witness in the presence of His disciples for another twelve hundred and sixty days until Stephen was stoned.
Isoning nasab chizig‘i guvohlik berishning ikki davrini ko‘rsatadi. Birinchisi, Uning shaxsiy guvohligi ming ikki yuz oltmish kun davom etdi; so‘ngra esa, Shimo‘n toshbo‘ron qilingunicha, shogirdlari huzurida yana ming ikki yuz oltmish kun davom etgan guvohligi bo‘ldi.
“Then, said the angel, ‘He shall confirm the covenant with many for one week [seven years].’ For seven years after the Saviour entered on His ministry, the gospel was to be preached especially to the Jews; for three and a half years by Christ Himself; and afterward by the apostles. ‘In the midst of the week He shall cause the sacrifice and the oblation to cease.’ Daniel 9:27. In the spring of A. D. 31, Christ the true sacrifice was offered on Calvary. Then the veil of the temple was rent in twain, showing that the sacredness and significance of the sacrificial service had departed. The time had come for the earthly sacrifice and oblation to cease.
“Shunda farishta dedi: ‘U ko‘plar bilan ahdni bir hafta [yetti yil] davomida tasdiqlaydi.’ Najotkor O‘z xizmatini boshlaganidan keyin yetti yil davomida xushxabar ayniqsa yahudiylarga voizlik qilinishi kerak edi; uch yarim yil davomida Masihning O‘zi tomonidan, undan keyin esa havoriylar tomonidan. ‘Haftaning yarmida U qurbonlik va nazrni to‘xtatadi.’ Doniyor 9:27. Milodiy 31-yil bahorida Masih, haqiqiy qurbonlik sifatida, Qolgo‘tada qurbon qilindi. Shunda ma’badning pardasi ikkiga yirtilib ketdi; bu esa qurbonlik xizmatining muqaddasligi va ahamiyati barham topganini ko‘rsatdi. Yer yuzidagi qurbonlik va nazrning to‘xtashi uchun belgilangan vaqt kelgan edi.”
“The one week—seven years—ended in A. D. 34. Then by the stoning of Stephen the Jews finally sealed their rejection of the gospel; the disciples who were scattered abroad by persecution “went everywhere preaching the word” (Acts 8:4); and shortly after, Saul the persecutor was converted, and became Paul, the apostle to the Gentiles.” The Desire of Ages, 233.
“O‘sha bir hafta — yetti yil — milodiy 34-yilda nihoyasiga yetdi. Shunda Stefaning toshbo‘ron qilinishi orqali yahudiylar xushxabarning rad etilishiga oid qarorlarini nihoyat muhrladilar; ta’qib tufayli sochilib ketgan shogirdlar esa “hamma yerda Kalomni va’z qilib yurdilar” (Havoriylar 8:4); va ko‘p o‘tmay, ta’qibchi Shoul imonga keldi va butparast xalqlarga yuborilgan havoriy Pavlusga aylandi.” The Desire of Ages, 233.
The line of Noah, Christ, the Millerites and the one hundred and forty-four thousand all provide witness to a period of time when a specific target audience is tested by a warning message. The empowerment of the message identifies the beginning of a testing period, that in turn ends with the close of that target audience’s probation. With the prophetic line of Jesus two periods of witnessing are identified. Those two periods of witnessing typify the two warning messages represented by the angel who descended on September 11, 2001 which fulfilled Revelation 18:1–3, who was then followed by the second voice of verse four and onward of chapter eighteen.
Nuh, Masih, Millerchilar va bir yuz qirq to‘rt mingning nasabiy-qatorlari barchasi muayyan bir maqsadli tinglovchilar ogohlantiruvchi xabar orqali sinovdan o‘tkaziladigan vaqt davriga guvohlik beradi. Xabarning quvvat bilan ta’minlanishi sinov davrining boshlanishini ko‘rsatadi; bu davr esa, o‘z navbatida, o‘sha maqsadli tinglovchilar uchun sinov muddatining yopilishi bilan yakun topadi. Isoning bashoratli qatori bilan guvohlik berishning ikki davri aniqlanadi. Guvohlik berishning ushbu ikki davri 2001-yil 11-sentabrda nozil bo‘lgan, Vahiy 18:1–3 ni bajo keltirgan farishta ifodalagan ikki ogohlantiruvchi xabarning timsolidir; undan keyin esa o‘n sakkizinchi bobning to‘rtinchi oyatidan boshlab keltirilgan ikkinchi ovoz ergashadi.
“So in the last work for the warning of the world, two distinct calls are made to the churches. The second angel’s message is, ‘Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.’ And in the loud cry of the third angel’s message a voice is heard from heaven saying, ‘Come out of her, my people.’” Review and Herald, December 6, 1892.
“Shunday qilib, dunyoni ogohlantirish uchun olib boriladigan oxirgi ishda jamoatlarga ikkita alohida da’vat qilinadi. Ikkinchi farishtaning xabari shunday: ‘Bobil quladi, quladi, o‘sha buyuk shahar, chunki u barcha xalqlarga o‘z zinosi g‘azabining sharobidan ichirdi.’ Va uchinchi farishta xabarining baland faryodida osmondan bir ovoz eshitiladi: ‘Undan chiqinglar, ey Mening xalqim.’” Review and Herald, December 6, 1892.
The first period is the judgment that begins with the house of God, and then at the soon-coming Sunday law the second period of judgment commences with the warning to come out of Babylon. The line of Christ from His baptism to the cross represents September 11, 2001 unto the Sunday law in the United States, and the period from the Sunday law in the United States until the point where every nation is forced to accept Sunday as the Global Day of Worship is the period that concludes when the very last nation submits.
Birinchi davr — Xudoning xonadonidan boshlanadigan hukmdir; so‘ng, yaqin orada keladigan yakshanba qonuni bilan hukmning ikkinchi davri Bobildan chiqish haqidagi ogohlantirish bilan boshlanadi. Masihning suvga cho‘mishidan to xochgacha bo‘lgan chizig‘i 2001-yil 11-sentabrdan Qo‘shma Shtatlardagi yakshanba qonunigacha bo‘lgan davrni ifodalaydi, va Qo‘shma Shtatlardagi yakshanba qonunidan boshlab har bir xalq yakshanbani Umumjahon Ibodat Kuni sifatida qabul qilishga majbur etiladigan nuqtagacha bo‘lgan davr esa eng oxirgi xalq bo‘ysunganida yakunlanadigan davrdir.
The period begins with the Sunday law in the United States and it ends when the final nation bows to the papal power. The beginning of the second period marks the end of the first period, and both have Sunday laws that have been previously typified in the witness of Rome. The first Sunday law in the year 321, was brought about through the authority of pagan Rome. The Sunday law that was brought about through the authority of the papal church is represented by the year 538. The Sunday law in the United States is 321, and the Sunday law enforced upon the last nation is 538. The Sunday law in the United States marks the arrival of the message of warning that is then proclaimed by the ensign that was made up of the outcasts of Israel.
Davr Qo‘shma Shtatlardagi yakshanba qonuni bilan boshlanadi va oxirgi xalq papalik hokimiyatiga bo‘yin eggan paytda nihoyasiga yetadi. Ikkinchi davrning boshlanishi birinchi davrning tugashini bildiradi, va ikkalasida ham ilgari Rimning guvohligida timsollangan yakshanba qonunlari mavjud. 321-yildagi birinchi yakshanba qonuni butparast Rimning hokimiyati orqali joriy etilgan edi. Papalik cherkovining hokimiyati orqali joriy etilgan yakshanba qonuni 538-yil bilan ifodalanadi. Qo‘shma Shtatlardagi yakshanba qonuni 321-dir, va oxirgi xalqqa majburan tatbiq etiladigan yakshanba qonuni 538-dir. Qo‘shma Shtatlardagi yakshanba qonuni Isroilning haydalganlaridan tashkil topgan bayroq orqali keyin e’lon qilinadigan ogohlantirish xabarining kelishini bildiradi.
That waymark is the year 321, and it marks the beginning of the period of the testing of every nation upon the Sunday question. That period ends when the final nation bows to Rome, and that event was typified by the waymark of the year 538. The period from 321 unto 538 was typified by the period from the cross until the stoning of Stephen. As Stephen was being stoned he saw Christ standing in the heavenly sanctuary, typifying when Michael stands up at the close of human probation.
O‘sha yo‘lko‘rsatkich 321-yildir va u yakshanba masalasi bo‘yicha har bir xalqning sinovdan o‘tish davrining boshlanishini belgilaydi. Bu davr so‘nggi xalq Rimga bosh egganida yakunlanadi, va bu voqea 538-yil yo‘lko‘rsatkichi bilan timsollashtirilgan edi. 321-yildan 538-yilgacha bo‘lgan davr xochdan to Stefanning toshbo‘ron qilinishigacha bo‘lgan davr bilan timsollashtirilgan edi. Stefan toshbo‘ron qilinayotgan paytda u Masihni samoviy muqaddas maskanda tik turgan holda ko‘rdi; bu insoniy sinov muddati yopilishida Mikoilning o‘rnidan turishini timsollashtiradi.
September 11, 2001 marks the arrival of the warning of the first three verses of chapter eighteen, and it was marked by the prediction set forth by the prophetess Ellen White, who said that when the great buildings of New York City are brought down by a touch from God, that those very three verses would be fulfilled. It was also marked by the Patriot Act, which was a sign for those willing to see; that the principle of English law which professes that a person is innocent until proven guilty, was set aside for Roman law, which professes that a person is guilty, until proven innocent.
2001-yil 11-sentabr o‘n sakkizinchi bobning dastlabki uch oyatidagi ogohlantirishning kirib kelishini belgilaydi va bu voqea payg‘ambar ayol Ellen White tomonidan bayon etilgan bashorat bilan tamg‘alangan edi; u, Nyu-York shahrining ulkan binolari Xudoning bir teginishi bilan qulatilganda, aynan o‘sha uch oyat bajo bo‘lishini aytgan edi. Bu, shuningdek, ko‘rishga tayyor bo‘lganlar uchun bir alomat bo‘lgan Patriot Act bilan ham belgilandi; ya’ni inson aybi isbotlanmaguncha aybsiz hisoblanadi, deb e’tirof etadigan ingliz huquqi tamoyili chetga surilib, uning o‘rniga inson aybsizligi isbotlanmaguncha aybdor hisoblanadi, deb e’tirof etadigan Rim huquqi joriy qilindi.
The Patriot Act marked the beginning of judgment for Laodicean Seventh-day Adventism. That period concludes at the Sunday law in the United States. Those Laodicean Seventh-day Adventists that successfully make it through that period of sifting, are then going to give the warning message of verse four of chapter eighteen, that ends with the final nation that bows to Rome. That period begins with the Sunday law in the United States and ends with the final Sunday law.
Patriot Act Laodikiyadagi Yettinchi kun Adventizmi uchun hukmning boshlanishini belgiladi. O‘sha davr Amerika Qo‘shma Shtatlaridagi yakshanba qonunida yakun topadi. Saralanishning o‘sha davridan muvaffaqiyatli o‘tgan Laodikiyadagi Yettinchi kun adventistlari keyin o‘n sakkizinchi bobning to‘rtinchi oyatidagi ogohlantirish xabarini beradilar; bu xabar Rimga bosh egadigan so‘nggi xalq bilan yakunlanadi. O‘sha davr Amerika Qo‘shma Shtatlaridagi yakshanba qonuni bilan boshlanadi va so‘nggi yakshanba qonuni bilan tugaydi.
If we misunderstand the fact that there are two images to the beast that are identified upon more than two witnesses, then we will misunderstand the work represented by the first three verses of Revelation chapter eighteen that began in 2001, and the work that begins in verse four of chapter eighteen.
Agar biz ikki guvohdan ortiq guvohlik asosida aniqlanadigan hayvonga tegishli ikki tasvir mavjudligi haqiqatini noto‘g‘ri tushunsak, u holda 2001-yilda boshlangan Vahiy kitobining o‘n sakkizinchi bobidagi dastlabki uch oyat ifodalaydigan ishni ham, o‘n sakkizinchi bobning to‘rtinchi oyatida boshlanadigan ishni ham noto‘g‘ri tushunamiz.
When we employ Sister White’s direct identification of the angel of Revelation eighteen’s descent in 1888, and her placing the same angel in the future tense, we find that 1888 typifies 2001. The angel of Revelation, that lightens the earth with His glory, came down at the Minneapolis meetings in 1888, and did so again when the great buildings of New York City came down.
Biz Opa Uaytning Vahiyning o‘n sakkizinchi bobidagi farishtaning 1888-yildagi tushishini bevosita aynanlashtirishini va ayni farishtani kelasi zamonga qo‘yishini qo‘llaganimizda, 1888 yil 2001 yilning timsoli ekanini ko‘ramiz. O‘z ulug‘vorligi bilan yer yuzini yoritadigan Vahiydagi farishta 1888-yilda Minneapolis yig‘ilishlarida pastga tushdi va Nyu-York shahrining ulkan binolari qulaganida ham yana shunday qildi.
The period of Christ’s baptism unto the cross, and the period from August 11, 1840 unto October 22, 1844, and the period of Noah’s one hundred and twenty years provide three witnesses to a period of judgment. 1888 provides a witness of the manifestation of rebellion that was recorded at the Minneapolis meetings, and Noah identifies the removal of the Holy Spirit from those who rejected the message. The rebellion of the antediluvians as well as the rebellion of the church leaders in 1888 both align with the history of Korah, Dathan and Abiram in the history of Moses, which the angel told Sister White was being repeated in Minneapolis.
Masihning suvga cho‘mganidan xochgacha bo‘lgan davr, 1840-yil 11-avgustdan 1844-yil 22-oktabrgacha bo‘lgan davr hamda Nuhning bir yuz yigirma yillik davri hukm davriga oid uch guvohlikni taqdim etadi. 1888-yil Minneapolis yig‘ilishlarida qayd etilgan isyonning namoyon bo‘lishiga guvohlik beradi, Nuh esa xabarni rad etganlardan Muqaddas Ruhning olib qo‘yilishini ko‘rsatadi. To‘fondan avvalgi insonlarning isyoni, shuningdek 1888-yilda jamoat rahbarlarining isyoni ham Muso tarixidagi Qorah, Datan va Abiram tarixiga mos keladi; farishta Oqsoch White opa-singilga bu voqea Minneapolisda takrorlanayotganini aytgan edi.
From the Patriot Act until the Sunday law in the United States represents the testing period for Laodicean Seventh-day Adventism. The rebellion against the message of warning that announces their judgment identifies the removal of the Holy Spirit, and therefore the pouring out of strong delusion on the wicked foolish virgins of that history. The focus of the rebellion is the chosen messenger as represented by Noah, Moses, Elders Jones and Waggoner, and of course Sister White. The rebellion against the warning message and the messenger of that history is based upon the “oil” in the history of the parable of the ten virgins.
Patriot Act’dan to Amerika Qo‘shma Shtatlarida yakshanba qonunigacha bo‘lgan davr Laodikeyadagi Yettinchi kun adventizmi uchun sinov davrini ifodalaydi. Ularning hukmini e’lon qiluvchi ogohlantirish xabariga qarshi isyon Muqaddas Ruhning olib qo‘yilganini va shuning uchun o‘sha tarixdagi yovuz, nodon bokira qizlar ustiga kuchli aldanishning quyilganini ko‘rsatadi. Isyonning markazi Nuh, Muso, oqsoqollar Jones va Waggoner, hamda, albatta, Sister White timsolida ifodalangan tanlangan xabarchidir. O‘sha tarixdagi ogohlantirish xabari va xabarchiga qarshi isyon o‘nta bokira qiz haqidagi masal tarixidagi “moy”ga asoslanadi.
Those who present the warning message, do so, because they have “oil,” which is also the warning message. The distinction between the two classes is therefore produced by the correct applications of the rules of prophetic interpretation that were adopted by those of the movement of the first and second angels, represented as Miller’s rules of interpretation, and also the rules of prophetic interpretation adopted by the movement of the third angel.
Ogohlantirish xabarini taqdim etayotganlar buni “moy”ga ega bo‘lganlari uchun qiladilar; “moy” esa aynan ogohlantirish xabarining o‘zidir. Shunday ekan, bu ikki toifa o‘rtasidagi farq birinchi va ikkinchi farishtalar harakati ishtirokchilari tomonidan qabul qilingan, Millerning talqin qoidalari sifatida ifodalangan bashoratni talqin etish qoidalarining to‘g‘ri qo‘llanishi, shuningdek uchinchi farishta harakati tomonidan qabul qilingan bashoratni talqin etish qoidalarining to‘g‘ri qo‘llanishi natijasida yuzaga keladi.
The test that is represented as the “formation of the image of the beast,” must therefore be a test in connection with how the image of the beast is formed in God’s prophetic Word.
Shunday ekan, “hayvonning suratini barpo etish” sifatida ifodalangan sinov, albatta, hayvonning surati Xudoning bashoratli Kalomida qanday barpo etilishi bilan bog‘liq bo‘lgan bir sinov bo‘lishi kerak.
From the Patriot Act in 2001, which was typified by the Blair Bill in 1888, which was typified by the Declaration of Independence in 1776, which was typified by the baptism of Christ, which typified August 11, 1840, all support the truth that the testing-process of judgment begins with an empowered warning message that must be taken from the hand of the angel and then be eaten.
2001-yildagi Patriot Actdan boshlab — u 1888-yildagi Blair Bill tomonidan timsollangan edi; u esa 1776-yildagi Mustaqillik Deklaratsiyasi tomonidan timsollangan edi; u esa Masihning suvga cho‘mishi tomonidan timsollangan edi; bu esa 1840-yil 11-avgustni timsollagan — bularning barchasi hukmning sinov jarayoni farishtaning qo‘lidan olinib, so‘ng yeyilishi lozim bo‘lgan qudrat bilan ta’minlangan ogohlantirish xabari bilan boshlanishi haqidagi haqiqatni qo‘llab-quvvatlaydi.
The prophetic teaching that identifies the United States as the robbers of thy people confuses several points by their logic, and those points are often the most direct proof-texts in establishing elements of the formation of the image of the beast. A way to illustrate the fact that this test is prophetic in nature is by using the basic rules of prophecy to demonstrate a truth that is only understood if you accept Rome as the symbol represented by the robbers of thy people.
Sening xalqingning qaroqchilari deb Qo‘shma Shtatlarni aniqlaydigan bashoratli ta’limot o‘z mantiqi bilan bir necha nuqtalarni chalkashtirib yuboradi, va aynan o‘sha nuqtalar ko‘pincha hayvon suratining shakllanishi unsurlarini belgilashda eng to‘g‘ridan-to‘g‘ri isbot-matnlardir. Bu sinovning bashoratiy tabiatga ega ekanini ko‘rsatishning bir yo‘li — bashoratning asosiy qoidalaridan foydalanib, faqat Sening xalqingning qaroqchilari bilan ifodalangan timsolni Rim deb qabul qilgan taqdirdagina anglashiladigan haqiqatni namoyon etishdir.
This illustration is drawn from the five lines of history within Adventism, where a controversy over Rome as a symbol occurred. We are now in the last, or sixth of these controversial histories, and the controversy now is identical to the controversy represented upon the 1843 chart.
Bu tasvir Adventizm ichidagi tarixning besh yo‘nalishidan olingan bo‘lib, ularda Rim ramz sifatida talqin qilinishi borasida bahs yuz bergan. Hozir biz ana shu bahsli tarixlarning so‘nggisida, ya’ni oltinchisidamiz, va hozirgi bahs 1843 yilgi jadvalda ifodalangan bahs bilan aynan bir xildir.
It is easy to see this truth if you correctly apply the prophetic rules. A prophetic rule that needs to be used is that symbols have more than one meaning, and the meaning they use in a passage is to be established by the passage. The Syrian king, Antiochus III Magnus fulfilled the battle of verse ten of chapter eleven of Daniel, and he fulfilled the battle of Raphia in verses eleven and twelve, and he fulfilled the battle of Panium in verse fifteen. The Millerite controversy represented upon the 1843 chart was that the false Protestant view identified that the “robbers” was Antiochus Epiphanes, while also upholding the truth that the “robbers” were a symbol of Rome.
Agar bashoratga oid qoidalarni to‘g‘ri qo‘llasangiz, bu haqiqatni anglash oson. Qo‘llanilishi zarur bo‘lgan bashorat qoidasidan biri shuki, ramzlar bir nechadan ortiq ma’noga ega bo‘ladi, va muayyan parchada qaysi ma’no qo‘llanayotgan bo‘lsa, o‘sha parchaning o‘zi bilan belgilanadi. Suriyalik podshoh Antiox III Magnus Doniyor kitobining o‘n birinchi bobi o‘ninchi oyatidagi jangni amalga oshirdi, shuningdek o‘n birinchi va o‘n ikkinchi oyatlardagi Rofiya jangini ham, hamda o‘n beshinchi oyatdagi Paniyum jangini ham amalga oshirdi. 1843 yilgi jadvalda aks ettirilgan Millerchilar bahsi shundan iborat ediki, yolg‘on protestant qarashi “qaroqchilar”ni Antiox Epifan deb ta’riflagan, ayni paytda esa “qaroqchilar” Rimning bir ramzi ekanligi haqidagi haqiqatni ham saqlab qolgan edi.
Verses ten through fifteen were first fulfilled in the history of Antiochus III Magnus, so those verses, and the subsequent historical repeat of those verses provide two witnesses to the fulfillment of those verses in the last days, for all the prophets spoke more directly about the last days, than the days in which they lived.
O‘nchi oyatdan o‘n beshinchi oyatgacha bo‘lgan oyatlar avval Antiox III Magnus tarixida bajo bo‘lgan edi; shuning uchun bu oyatlar va bu oyatlarning keyingi tarixiy takrori, o‘sha oyatlarning oxirgi kunlarda bajo bo‘lishiga ikki guvohlik beradi, chunki barcha payg‘ambarlar o‘zlari yashagan kunlar haqida emas, balki oxirgi kunlar haqida ko‘proq bevosita so‘zlaganlar.
Along with that established rule concerning where a prophet’s testimony is to be applied, we also have Sister White who directly recorded “much of the history which has taken place in fulfillment of this prophecy [Daniel chapter eleven] will be repeated.” Antiochus III Magnus represents the United States as papal Rome’s proxy army. The Protestants argued that the robbers had typified another Antiochus, where the Millerites knew it was Rome. Currently one side identifies the United States as the robbers, and the other side holds to the foundational truth.
Payg‘ambarning guvohligi qayerga tatbiq etilishi kerakligiga oid o‘rnatilgan o‘sha qoidaga qo‘shimcha ravishda, bizda Opa White ham bor; u bevosita shunday deb yozgan: “ushbu bashoratning [Doniyor 11-bob] amalga oshishida sodir bo‘lgan tarixning ko‘p qismi takrorlanadi.” Antiox III Magnus papa Rimining vakil qo‘shini sifatida Amerika Qo‘shma Shtatlarini ifodalaydi. Protestantlar talonchi kishilar boshqa bir Antioxni timsollagan, deb ta’kid etgan edilar, holbuki milleritchilar bu Rim ekanini bilgan edilar. Hozirda bir tomon Amerika Qo‘shma Shtatlarini talonchi kishilar deb belgilaydi, boshqa tomon esa asosiy haqiqatda sobit turadi.
If the rule that identifies that symbols have more than one meaning, and the meaning is to be based upon the context where they are employed, then identifying the United States as the robbers, parallels the Protestants’ identification of Antiochus as the robbers, but now Antiochus is a symbol of the United States in the last days.
Agar ramzlar bir nechta ma’noga ega ekanini aniqlovchi qoida, va ma’no ular qo‘llanilgan matn kontekstiga asoslanishi kerak bo‘lsa, unda Qo‘shma Shtatlarni talonchilar deb aniqlash protestantlarning Antioxni talonchilar deb aniqlashiga paralleldir, biroq endi Antiox oxirgi kunlarda Qo‘shma Shtatlarning ramzidir.
The context of the passage is directly addressing the question of what power exalts itself to establish the vision, so to place the emphasis upon this fact, is justified. It is justified upon many witnesses, for the other historical lines of a controversy over Rome as a symbol identify the same fact. That fact is that those on the wrong side of the issue invariably identify the United States in the place of Rome. But if you are unwilling to accept that symbols have more than one meaning, or if you believe they do so, but are not practiced enough to have full faith in the rule, then it will be virtually impossible for you to follow the logic that is now going to be applied.
Mazkur parchaning konteksti vahiyni barpo etish uchun o‘zini yuksaltiradigan qaysi qudrat ekani haqidagi savolga bevosita murojaat qiladi; shu bois, urg‘uni aynan shu haqiqatga qaratish o‘zini oqlaydi. Bu ko‘plab guvohliklar bilan oqlanadi, chunki timsol sifatida Rim ustidagi bahsning boshqa tarixiy yo‘nalishlari ham ayni shu haqiqatni aniqlab beradi. O‘sha haqiqat shundan iboratki, masalaning noto‘g‘ri tomonida turganlar doimo Rim o‘rnida Qo‘shma Shtatlarni ko‘rsatadilar. Ammo agar siz timsollarning bir nechta ma’noga ega ekanini qabul qilishni istamasangiz, yoki bunga ishonib turib ham, bu qoida to‘g‘risida to‘liq ishonchga ega bo‘lish uchun yetarlicha mashq qilmagan bo‘lsangiz, unda endi qo‘llanadigan mantiqni kuzatib borishingiz deyarli imkonsiz bo‘ladi.
Every two-horned power represents the United States in the last days. France is the twofold power represented by Sodom and Egypt. Islam also typifies the United States, for the United States is the false prophet in relation to the papal power who is Jezebel. The United States is Salome in subjection to Herodias. Balaam is a symbol of a false prophet too, though his story is more complex than simply being a false prophet.
Ikki shoxli har bir hokimiyat oxirgi kunlarda Amerika Qo‘shma Shtatlarini ifodalaydi. Fransiya Sado‘m va Misr orqali tasvirlangan ikki tomonlama hokimiyatdir. Islom ham Amerika Qo‘shma Shtatlarini timsollaydi, chunki Amerika Qo‘shma Shtatlari Izebal bo‘lgan papalik hokimiyatiga nisbatan soxta payg‘ambardir. Amerika Qo‘shma Shtatlari Hirodiyasga bo‘ysunuvchi Salomedir. Balom ham soxta payg‘ambarning ramzidir, biroq uning hikoyasi shunchaki soxta payg‘ambar bo‘lishdan ko‘ra murakkabroqdir.
Balaam’s prophecies, which were recorded after he blessed Israel three times, are associated with Islam in a variety of ways. The ass is a symbol of Islam, and you can’t keep the talking ass out of a story of Balaam. The wise men from the east who came to worship the baby Jesus were guided by Balaam’s prophecies. Islam of the three woes of Revelation chapter nine represents the false prophet Mohammed.
Balaam Isroilni uch marta duo qilganidan keyin qayd etilgan bashoratlari turli yo‘llar bilan Islom bilan bog‘liqdir. Eshak Islomning ramzidir, va gapiradigan eshakni Balaam haqidagi hikoyadan chetda qoldirib bo‘lmaydi. Chaqaloq Isoga sajda qilish uchun sharqdan kelgan donishmandlar Balaamning bashoratlari tomonidan yo‘naltirilgan edilar. Vahiyning to‘qqizinchi bobidagi uch qayg‘uning Islom(i) soxta payg‘ambar Muhammadni ifodalaydi.
If you understand that symbols have more than one meaning, then you will no doubt also understand that many truths are so important that they are represented by a variety of symbols. The symbol that establishes the vision is a symbol of Rome, and therefore it is obvious that Rome would be a primary theme throughout Bible prophecy. One classic and well-established symbol of Rome is the king of the north in Daniel chapter eleven. The king of the north who comes to his end with none to help is the papal power, the Roman church, the pope of Rome, the man of sin.
Agar ramzlar bir nechta ma’noga ega ekanini tushunsangiz, unda, shubhasiz, ko‘p haqiqatlar shu qadar muhimki, ular turli xil ramzlar orqali ifodalanishini ham tushunasiz. Vahiyni belgilab beradigan ramz Rimning ramzidir, va shu bois Rim Muqaddas Kitob bashoratlari davomida asosiy mavzu bo‘lishi ayon. Rimning klassik va mustahkam o‘rnashgan ramzlaridan biri Doniyor kitobining o‘n birinchi bobidagi shimol podshohidir. Yordamga hech kim topolmay oxiriga yetadigan shimol podshohi papalik hokimiyatidir, Rim cherkovi, Rim papasi, gunoh odami.
In the controversy of Uriah Smith, it was claimed that the king of the north in verse thirty-six was France, and the king of the north in verse forty was Turkey. Both France and Turkey are symbols of the United States in different contexts, but as with the Protestants, and as it is today, in Smith’s controversy, he rejected the truth that the king of the north is a symbol of Modern Rome, and claimed the symbol of Rome was represented by a symbol of the United States in the nation of France, and again that the symbol of Rome was a symbol of the United States as represented in the nation of Turkey.
Uriah Smithning bahsida, o‘ttiz oltinchi oyatdagi shimol podshohi Fransiya, qirqinchi oyatdagi shimol podshohi esa Turkiya, deb da’vo qilingan edi. Fransiya ham, Turkiya ham turli kontekstlarda Amerika Qo‘shma Shtatlarining timsollaridir, biroq protestantlar bilan bo‘lgani kabi, va bugun ham shunday bo‘lganidek, Smith o‘z bahsida shimol podshohi Zamonaviy Rimning timsoli ekanligi haqidagi haqiqatni rad etdi va Rim timsoli Fransiya millatida ifodalangan Amerika Qo‘shma Shtatlarining timsoli, deb da’vo qildi; yana shuningdek, Rim timsoli Turkiya millatida ifodalangan Amerika Qo‘shma Shtatlarining timsolidir, deb ta’kidladi.
The context now contains three lines; Millerite history, Uriah Smith’s history, and the here and now. In each of those illustrations there is a controversy over a symbol of Rome, which is misapplied through misunderstanding Rome as a symbol of the United States.
Endi kontekst uch yo‘nalishni o‘z ichiga oladi: Milleritlar tarixi, Uriya Smitning tarixi va shu yer hamda hozirgi zamon. Ushbu misollarning har birida Rimning bir ramzi ustida tortishuv mavjud bo‘lib, u Rimni Qo‘shma Shtatlarning ramzi deb noto‘g‘ri tushunish orqali noto‘g‘ri qo‘llanadi.
The line of the controversy of “the daily,” in the book of Daniel upholds this very same emphasis of arguing against the truth regarding a symbol of Rome, though there are some important nuances in this history.
Doniyor kitobidagi “kundalik” haqidagi bahs-munozara yo‘nalishi, bu tarixda ayrim muhim nozik jihatlar mavjud bo‘lsa-da, Rimning bir timsoliga oid haqiqatga qarshi bahs yuritish haqidagi ayni shu urg‘uni qo‘llab-quvvatlaydi.
The logic of Uriah Smith’s prophetic model led his followers to misapply the sixth plague in chapter sixteen of Revelation. A primary problem in Smith’s application of chapter sixteen, other than his attempt to apply everything literally, in a period when everything is to be applied spiritually, was his inability to see the specific structure of the threefold union of the dragon, the beast and false prophet. By replacing the true meaning of the symbols with meanings of a private interpretation Smith’s logic precludes the ability to recognize how the threefold union is formed, and how it is formed is “the great test for the people of God by which their eternal salvation will be determined.”
Uriya Smitning bashoratli modeli mantiqi uning izdoshlarini Vahiyning o‘n oltinchi bobidagi oltinchi baloni noto‘g‘ri tatbiq etishga olib keldi. Smitning o‘n oltinchi bobni qo‘llashidagi asosiy muammolardan biri, hamma narsani ma’naviy tarzda tatbiq etish lozim bo‘lgan bir davrda, u hamma narsani so‘zma-so‘z tatbiq etishga uringanidan tashqari, ajdarho, mahluq va soxta payg‘ambardan iborat uch karra ittifoqning o‘ziga xos tuzilishini ko‘ra olmaganidadir. Ramzlarning haqiqiy ma’nosini shaxsiy talqinga xos ma’nolar bilan almashtirish orqali Smitning mantiqi uch karra ittifoq qanday shakllanishini tanib olish imkoniyatini istisno etadi; holbuki uning qanday shakllanishi “Xudoning xalqi uchun buyuk sinov bo‘lib, ular orqali ularning abadiy najoti belgilanadi.”
The misapplication of symbols of Rome are an attempt by Satan to prevent God’s last-day people from seeing not only modern Rome, but how modern Rome is formed. The necessity of recognizing the prophetic characteristics associated with the joining together of the United Nations, the papal power and the United States contains eternal consequences.
Rimga oid ramzlarning noto‘g‘ri tatbiq etilishi Shaytonning Xudoning oxirgi kunlardagi xalqiga nafaqat zamonaviy Rimni, balki zamonaviy Rim qanday shakllanishini ham ko‘rishiga to‘sqinlik qilishga bo‘lgan urinishidir. Birlashgan Millatlar Tashkiloti, papalik hokimiyati va Amerika Qo‘shma Shtatlarining birlashib ketishi bilan bog‘liq bashoratli xususiyatlarni anglab yetish zarurati abadiy oqibatlarni o‘z ichiga oladi.
In the book of Daniel, there is a special test that emphasizes the importance of recognizing the relationships of these three powers, and there is another special test that emphasizes these identical points in the book of Revelation. “The daily” in the book of Daniel was understood to be pagan Rome by William Miller as he studied 2 Thessalonians. Miller understood from the description of the prophetic relationship between pagan Rome and papal Rome in 2 Thessalonians that the word, “daily,” was a symbol of pagan Rome, and the abomination of desolation would therefore be papal Rome.
Doniyor kitobida ushbu uch hokimiyat o‘rtasidagi munosabatlarni anglashning muhimligini ta’kidlaydigan alohida bir sinov bor, Vahiy kitobida esa ayni shu nuqtalarni ta’kidlaydigan yana bir alohida sinov mavjud. Doniyor kitobidagi “doimiy”ni Uilyam Miller 2 Salonikaliklarga maktubni o‘rganar ekan, butparast Rim deb tushungan edi. Miller 2 Salonikaliklarga maktubdagi butparast Rim bilan papalik Rimi o‘rtasidagi bashoratli munosabat tavsifidan shuni angladiki, “doimiy” so‘zi butparast Rimning ramzi bo‘lib, vayron qiluvchi jirkanch narsa esa demak, papalik Rimi bo‘lar edi.
The point we are underscoring though is that in 2 Thessalonians the relationship between pagan Rome and papal Rome is placed in a context that teaches that when and if you do not understand the relationship of those two powers, you receive strong delusion, and are lost for eternity.
Biroq biz alohida ta’kidlayotgan jihat shuki, 2 Salonikaliklarga maktubda butparast Rim bilan papalik Rimi o‘rtasidagi munosabat shunday bir mazmunda bayon etilganki, u shuni o‘rgatadiki: agar siz bu ikki hokimiyat o‘rtasidagi munosabatni tushunmasangiz va tushunmagan holda qolsangiz, qattiq aldanishga duchor bo‘lasiz va abadiyat uchun halok bo‘lasiz.
This is the same warning of the sixth plague where not only the dragon, who was pagan Rome in 2 Thessalonians, and the beast, who was the “man of sin” in that passage, but also in chapter sixteen you have the false prophet. The passage is emphasizing the importance of recognizing the relationship of the powers who make up Modern Rome’s threefold union, that is also modern Babylon.
Bu oltinchi baloning o‘sha ayni ogohlantirishidir: bu yerda nafaqat 2 Salonikaliklardagi ajdarho — ya’ni majusiy Rim — va o‘sha parchadagi “gunoh odami” bo‘lgan mahluq, balki o‘n oltinchi bobda soxta payg‘ambar ham tilga olinadi. Bu parcha Zamonaviy Rimning uch tomonlama ittifoqini tashkil etuvchi kuchlar o‘rtasidagi munosabatni tanib olishning muhimligini ta’kidlamoqda; ayni shu ittifoq zamonaviy Bobil hamdir.
The controversy over “the daily” addresses the very same last-day controversy, but it expands the identification of the controversy by adding the importance of understanding the relationship between the three powers who make up Modern Rome. To refuse to see this truth, is to guarantee strong delusion for your reward.
“Doimiy” ustidagi bahs aynan o‘sha oxirgi kunlardagi bahsga taalluqlidir, biroq u Zamonaviy Rimni tashkil etuvchi uch hokimiyat o‘rtasidagi munosabatni anglashning muhimligini qo‘shish orqali bu bahsning kimligini yanada kengroq ochib beradi. Bu haqiqatni ko‘rishni rad etish — mukofotingiz sifatida kuchli adashuvni kafolatlashdir.
In the current controversy those identifying the United States as the robbers appear unable to even assent to understanding why it would matter that the United States is repeatedly represented as being in subjection to the papal power rather than being the papal power itself. Basic common sense recognizes that the power who is controlling the relationship in politics, history, marriage and Bible prophecy is considered as the head, and the head is what exalts itself to establish the vision and then falls.
Hozirgi bahsda Qo‘shma Shtatlarni qaroqchilar deb ta’riflayotganlar, Qo‘shma Shtatlar nega papalik hokimiyatining o‘zi emas, balki qayta-qayta papalik hokimiyatiga bo‘ysunuvchi sifatida tasvirlanayotganini tushunish nega muhim ekanini hatto anglashga ham qodir emasdek ko‘rinadi. Oddiy sog‘lom fikr shuni tan oladiki, siyosatda, tarixda, nikohda va Muqaddas Kitob bashoratida munosabatni nazorat qilayotgan kuch bosh deb hisoblanadi; va aynan bosh o‘zini ulug‘laydi, vahiy-ni qaror toptirish uchun, so‘ng esa qulaydi.
The logic that identifies the United States as the robbers, is unable to apply the history that was represented, and thereafter fulfilled, from 321 to 538. The symbol of the United States must fall away before the “man of sin” would be revealed. The “man of sin” gets revealed again in the last days, and before he does the United States must fall away first.
Qo‘shma Shtatlarni talonchilar deb aniqlaydigan mantiq, 321-yildan 538-yilgacha tasvirlangan va shundan keyin bajo keltirilgan tarixni tatbiq eta olmaydi. “Gunoh odami” oshkor bo‘lishidan oldin Qo‘shma Shtatlarning ramzi chetga tushishi lozim. “Gunoh odami” oxirgi kunlarda yana oshkor bo‘ladi, va u oshkor bo‘lishidan oldin Qo‘shma Shtatlar avval chetga tushishi kerak.
The Sunday law in the United States does not identify the United States as Modern Rome, it identifies that national ruin has arrived, and that the United States has been fully disconnected from righteousness. The Modern Rome that gets revealed when the United States falls away at the Sunday law is the papal power, who then and there just conquered her ally, the false prophet.
Qo‘shma Shtatlardagi yakshanba qonuni Qo‘shma Shtatlarni Zamonaviy Rim deb ko‘rsatmaydi; u milliy halokat yetib kelganini va Qo‘shma Shtatlar solihlikdan butunlay uzilganini ko‘rsatadi. Qo‘shma Shtatlar yakshanba qonuni paytida murtadlikka yuz tutganda oshkor bo‘ladigan Zamonaviy Rim esa papalik hokimiyatidir; u aynan o‘sha paytda va o‘sha yerning o‘zida o‘z ittifoqchisi bo‘lgan soxta payg‘ambarni zabt etgan bo‘ladi.
“The daily” in the book of Daniel and its relationship to the message of William Miller, and the significance of Miller’s understanding being derived from 2 Thessalonians chapter two, and the warning to keep your garments in the sixth plague, all identify elements from those controversies that address current issues.
Daniel kitobidagi “kundalik” va uning Uilyam Miller xabari bilan bo‘lgan aloqasi, shuningdek, Millerning tushunchasi 2 Salonikaliklarga maktubning ikkinchi bobidan kelib chiqqanining ahamiyati hamda oltinchi baloda kiyimlaringni saqlash haqidagi ogohlantirish — bularning barchasi hozirgi masalalarga daxldor bo‘lgan o‘sha bahs-munozaralardagi unsurlarni ko‘rsatadi.
The warning of 2 Thessalonians chapter two in the last days is about a class that identifies the United States as a symbol, but refuses to be guided by the light that addresses the United States’ relationship with papal Rome. In doing this they will see the relationship of not only papal Rome and the United States, but also the United Nations, the dragon power of Revelation chapter sixteen.
Oxirgi kunlarda 2 Salonikaliklarga maktubning ikkinchi bobidagi ogohlantirish Qo‘shma Shtatlarni bir timsol sifatida aniqlaydigan, biroq Qo‘shma Shtatlarning papalik Rim bilan bo‘lgan munosabatiga taalluqli nurning yo‘l-yo‘riqlariga bo‘ysunishni rad etadigan bir toifa haqidadir. Buni qilish orqali ular nafaqat papalik Rim va Qo‘shma Shtatlar o‘rtasidagi munosabatni, balki Vahiy kitobining o‘n oltinchi bobidagi ajdaho qudrati bo‘lgan Birlashgan Millatlar Tashkilotini ham ko‘radilar.
As with Uriah Smith, A.G. Daniells and W.W. Prescott, who Sister White identified as being unable to reason from cause to effect, so too are those who refuse to be guided by the direction of God’s prophetic Word in its elaboration of the relationship of these three powers in the last days.
Uria Smit, A.G. Daniells va W.W. Preskott singari — Opa Uayt ularni sababdan oqibatga qarab mushohada yurita olmaydiganlar, deb ta’riflaganidek — oxirgi kunlarda ushbu uch hokimiyat o‘rtasidagi munosabatni bayon etishda Xudoning bashoratli Kalomining yo‘l-yo‘rig‘iga ergashishdan bosh tortuvchilar ham shundaydirlar.
Like the first, the current, and the Uriah Smith controversies, the controversy of the relationship of the three powers as represented in 2 Thessalonians and the sixth plague manifests a private interpretation that points to the United States, but refuses to see certain prophetic characteristics of the United States that would expose their erroneous concept, and possibly bring them to the light.
Birinchi, hozirgi va Uriya Smit bahslari singari, 2 Salonikaliklardagi hamda oltinchi vabo hodisasida tasvirlangan uch hokimiyatning o‘zaro munosabati haqidagi bahs ham Qo‘shma Shtatlarga ishora qiladigan xususiy talqinni namoyon etadi, ammo ularning noto‘g‘ri tushunchasini fosh etib, ehtimol ularni nurga olib kelishi mumkin bo‘lgan Qo‘shma Shtatlarning ayrim bashoratli xususiyatlarini ko‘rishni rad etadi.
After September 11, 2001 the controversy over the four insects of Joel arose. The truth being that the insects represented a progressive spiritual declension of the Laodicean Seventh-day Adventist church by the introduction of Catholic and apostate Protestant theology. Again the correct application of the four insects is Rome, but the private interpretation claimed it was Islam, which is a symbol of a false prophet, and therefore a symbol of the United States. Line upon line, the controversies from Advent history which we have just addressed, all speak to the same truth.
2001-yil 11-sentabrdan keyin Yoel kitobidagi to‘rtta hasharot haqidagi bahs-munozara yuzaga keldi. Haqiqat shundan iborat ediki, bu hasharotlar katolik va murtad protestant ilohiyotining kiritilishi orqali Laodikiya davridagi Yettinchi kun adventistlari jamoatining bosqichma-bosqich ruhiy tanazzulini ifodalar edi. Yana shuni aytish kerakki, to‘rtta hasharotning to‘g‘ri tatbiqi Rimdir, biroq shaxsiy talqin buning Islom ekanini da’vo qildi; Islom esa soxta payg‘ambarning ramzi, shu bois Qo‘shma Shtatlarning ham ramzidir. Qator ustiga qator, biz hozirgina ko‘rib chiqqan Advent tarixidagi bahs-munozaralarning barchasi ayni bir haqiqat haqida so‘zlaydi.
The wrong side, on four witnesses, identifies the robbers as the United States, and upon two witnesses the wrong side’s understanding of the United States as a symbol is incorrect. God’s last-day candidates to be among the one hundred and forty-four thousand are now in a prophetic test. It is not a test that is accomplished by simply casting your vote for this side or that side. It is a test that can only genuinely be navigated correctly if the prophetic rules are accurately applied. In order for the Lion of the tribe of Judah to awaken His last-day people to the fact that they are not studying deeply enough, He allowed heresies to be introduced.
Noto‘g‘ri tomon, to‘rtta guvoh asosida, qaroqchilarni Amerika Qo‘shma Shtatlari deb aniqlaydi, va ikkita guvoh asosida noto‘g‘ri tomonning Amerika Qo‘shma Shtatlarini ramz sifatida tushunishi noto‘g‘ridir. Xudoning oxirgi kunlarda yuz qirq to‘rt ming orasida bo‘lishga da’vogar bo‘lganlari hozir bashoratli bir sinov ichidadirlar. Bu shunday sinov emaski, uni shunchaki bu tomon yoki u tomonga ovoz berish orqali ado etish mumkin bo‘lsin. Bu shunday sinovki, unga faqat bashorat qoidalari aniq qo‘llanilgandagina chinakam to‘g‘ri yo‘l topish mumkin. Yahudo qabilasining Arsloni O‘zining oxirgi kunlardagi xalqini ular yetarlicha chuqur o‘rganmayotganliklari haqiqatiga uyg‘otish uchun bid’atlarning kiritilishiga yo‘l qo‘ydi.
The fact that a heresy arose within this movement identifies that our personal aptitude in regard to the rules of prophetic interpretation is weaker than it should be. Rome establishes the vision, and the vision of the last days is the final rise and fall of the king of the north. That “king” is also the “man of sin”, and the “man of sin” is the “mystery of iniquity,” and that “wicked.” He is the antichrist, he is symbolized as the “robbers of thy people,” and he is the “head” of Modern Rome.
Ushbu harakat ichida bid’at paydo bo‘lganining o‘zi, bashoratni talqin qilish qoidalariga oid shaxsiy layoqatimiz lozim bo‘lgan darajadan zaifroq ekanini ko‘rsatadi. Rim vahiy manzarasini belgilaydi, oxirgi kunlar vahiysi esa shimol podshohining so‘nggi yuksalishi va qulashidir. O‘sha “podshoh” ayni paytda “gunoh odami”dir, “gunoh odami” esa “nohaqlik siri” va o‘sha “qabih”dir. U masihga qarshidir, u “sening xalqingning talonchilari” sifatida ramziy ifodalangan, va u Zamonaviy Rimning “boshi”dir.
“Those who become confused in their understanding of the word, who fail to see the meaning of antichrist, will surely place themselves on the side of antichrist. There is no time now for us to assimilate with the world. Daniel is standing in his lot and in his place. The prophecies of Daniel and of John are to be understood. They interpret each other. They give to the world truths which everyone should understand. These prophecies are to be witness in the world. By their fulfillment in these last days, they will explain themselves.” Kress Collection, 105.
“Kalom haqidagi tushunchasida adashib qoladiganlar, ya’ni masihga qarshi kuchning ma’nosini anglamaydiganlar, shubhasiz o‘zlarini masihga qarshi kuch tomoniga qo‘yadilar. Endi bizning dunyo bilan moslashib ketishimiz uchun vaqt yo‘q. Doniyor o‘z qismatida va o‘z o‘rnida turibdi. Doniyorning ham, Yuhannoning ham bashoratlari tushunilishi lozim. Ular bir-birini talqin qiladi. Ular dunyoga har bir kishi tushunishi kerak bo‘lgan haqiqatlarni beradi. Bu bashoratlar dunyoda guvohlik bo‘lishi kerak. Ular ushbu oxirgi kunlarda amalga oshishi orqali o‘zlarini o‘zlari tushuntiradi.” Kress Collection, 105.