For some time, we have been focusing our attention on the hidden history of Daniel 11:40, and in recent weeks, the Lord has drawn our consideration to verse 27:

Bir muncha vaqtdan beri e’tiborimizni Doniyor 11:40 ning yashirin tarixiga qaratib kelmoqdamiz, va so‘nggi haftalarda Rabbiy e’tiborimizni 27-oyatga qaratdi:

And both these kings’ hearts shall be to do mischief, and they shall speak lies at one table; but it shall not prosper: for yet the end shall be at the time appointed. Daniel 11:27.

Bu ikki podshohning ham yuragi yovuzlik qilishga qaratilgan bo‘ladi, va ular bir dasturxon boshida yolg‘on so‘zlaydilar; ammo bu muvaffaqiyat qozonmaydi, chunki oxiri hali belgilangan vaqtda bo‘lur. Doniyor 11:27.

Initially, I was uncertain about the details—when, where, and who sat at that table, speaking lies to one another—but these questions are now under review. Over the past few Sabbaths, I made some missteps as I worked through these lines. Yet, through what I believe to be providential guidance, the alliances represented in verses 13–15, symbolized by Caesarea Philippi, began to unfold. Though some elements still require refinement, I believe the Lord has lifted His hand from these verses to reveal their meaning.

Dastlab, tafsilotlar haqida — qachon, qayerda va kim o‘sha dasturxon atrofida o‘tirib, bir-biriga yolg‘on gapirganini — aniq bilmas edim, ammo bu savollar hozir ko‘rib chiqilmoqda. So‘nggi bir necha Shabbat davomida, ushbu satrlarni tahlil qilar ekanman, ayrim xatolarga yo‘l qo‘ydim. Shunga qaramay, men ilohiy inoyat yo‘llanmasi deb hisoblaydigan narsa orqali, 13–15-oyatlarda ifodalangan, Qaysariya Filipi orqali ramziy ko‘rsatilgan ittifoqlar ochila boshladi. Garchi ayrim unsurlar hali ham aniqlashtirishni talab etsa-da, Rabbim bu oyatlardan O‘z qo‘lini ko‘tarib, ularning ma’nosini ochib berganiga ishonaman.

This understanding crystallized immediately after last Sabbath’s Zoom meeting. A week earlier, I had been struck by the intricate interplay of histories in verses 10–15. I wrote and sent a text message to a few people outlining my thoughts and asked to share them on Friday evening. I was attempting to organize the issues within those verses, convinced there was something profoundly significant. There is, but it wasn’t what I initially proposed. Despite my stumbles over the past week and a half as I grappled with this passage, I recognize a familiar providence. The Lord was unsealing a special, vital truth. Once the human element is fully exposed and set aside, the truth—opened by the Lion of the tribe of Judah—proves even more profound than I had grasped.

Bu tushuncha o‘tgan Shabbat kunidagi Zoom uchrashuvidan darhol keyin ravshanlashdi. Bir hafta avval, 10–15-oyatlardagi tarixlarning murakkab o‘zaro bog‘liqligi meni hayratga solgan edi. Men o‘z fikrlarimni bayon qilgan holda bir necha kishiga matnli xabar yozib yubordim va ularni juma oqshomida ulashishga ruxsat so‘radim. Men o‘sha oyatlar ichidagi masalalarni tartibga solishga urinayotgan edim, chunki u yerda nihoyatda muhim bir narsa borligiga ishonchim komil edi. Haqiqatan ham bor, ammo bu men dastlab ilgari surgan narsa emas edi. O‘tgan bir yarim hafta davomida ushbu parcha bilan olishar ekanman, bir necha bor qoqilgan bo‘lsam-da, men tanish bir ilohiy inoyatni anglayman. Rabbiy alohida, hayotiy muhim bir haqiqatning muhrini ochayotgan edi. Insoniy unsur to‘liq fosh etilib chetga surilgach, Yahudo qabilasining Arsloni tomonidan ochilgan haqiqat men anglaganimdan ham teranroq ekani ayon bo‘ladi.

Verse Five through Nine

Beshinchi oyatdan To‘qqizinchi oyatgacha

Putin, as the king of the south, mirrors Ptolemy, who will triumph in the Ukraine war, fulfilling verse 11. Historically, Ptolemy IV Philopator’s victory at the Battle of Raphia fulfilled this verse, prefiguring Putin’s imminent success. Verses 5–9 outline a history that foreshadows the papacy’s 1,260-year rule (538–1798) in meticulous detail. These details have been explored repeatedly in the past, so here I will highlight one prophetic waymark fulfilled in verses 5–9 and echoed in the period from 538 to 1798.

Putin, janub shohi sifatida, 11-oyatni bajo keltirgan holda Ukraina urushida g‘alaba qozonadigan Ptolemeyni aks ettiradi. Tarixan, Ptolemey IV Filopatorning Rafiya jangidagi g‘alabasi ushbu oyatni bajo keltirgan bo‘lib, Putinning yaqinlashib kelayotgan muvaffaqiyatini oldindan tasvirlagan. 5–9-oyatlar papalikning 1 260 yillik hukmronligini (538–1798) nihoyatda batafsil tarzda oldindan soyalovchi bir tarixni bayon qiladi. Bu tafsilotlar ilgari ko‘p bor ko‘rib chiqilgan, shuning uchun bu yerda men 5–9-oyatlarda bajo keltirilgan va 538 yildan 1798 yilgacha bo‘lgan davrda aks-sado bergan bir bashoratli yo‘lbelgini ta’kidlayman.

This period began with a treaty between the southern Ptolemaic kingdom and the northern Seleucid kingdom, sealed when the southern king gave his daughter in marriage to the northern king. This union initiated a seven year span that ended when the southern king invaded the north, took the northern king captive to Egypt, and the captive king later died after falling from a horse.

Bu davr janubdagi Ptolemeylar podsholigi bilan shimoldagi Salavkiylar podsholigi o‘rtasidagi ahd bilan boshlandi; bu ahd janub podshohi o‘z qizini shimol podshohiga turmushga berishi orqali mustahkamlandi. Bu ittifoq yetti yillik bir davrni boshlab berdi; o‘sha davr janub podshohi shimolga bostirib kirib, shimol podshohini Misrga asir qilib olib ketganida yakun topdi, keyinchalik esa asir olingan podshoh otdan yiqilib halok bo‘ldi.

A Broken Treaty

Buzilgan Ahd

The invasion stemmed from a broken treaty. After the seven-year period began, the northern king set aside his first wife to marry the southern princess and secure the treaty. Later, he discarded the southern wife and reinstated his original queen. This prompted the first queen to execute the southern queen and her entourage, enraging the southern queen’s family in Egypt.

Bosqin buzilgan ahddan kelib chiqqan edi. Yetti yillik davr boshlangach, shimoldagi shoh janub malikasi bilan nikoh qurib, ahdni mustahkamlash uchun birinchi xotinini chetga surdi. Keyinchalik esa u janubiy xotinini rad etib, asl malikasini yana o‘z o‘rniga qaytardi. Bu esa birinchi malikaning janub malikasini va uning atrofidagilarni qatl ettirishiga sabab bo‘ldi hamda Misrdagi janub malikasi oilasini g‘azabga soldi.

With prophetic discernment, seven years can be seen as two periods of three and a half years, as illustrated by the three and a half years before and after the cross that together represented the week that Christ confirmed the covenant. The three and a half is also recognized in the seven times curse carried out upon the northern kingdom of Israel from 723 BC unto 1798. That seven times is divided into two periods of twelve hundred and sixty, with 538 as the middle point. These illustrations of seven being divided into two periods of three and a half is not random, it is purposeful.

Payg‘ambarlik farosati bilan, yetti yilni uch yarim yillik ikki davr sifatida ko‘rish mumkin; buni Masih ahdni mustahkamlagan hafta sifatida birgalikda namoyon etgan xochdan oldingi va keyingi uch yarim yil misolida ko‘rish mumkin. Uch yarim soni, shuningdek, miloddan avvalgi 723-yildan 1798-yilgacha Isroilning shimoliy shohligi ustiga ijro etilgan yetti vaqtlik la’natda ham tan olinadi. O‘sha yetti vaqt 1260 yillik ikki davrga bo‘linadi, bunda 538 yil o‘rta nuqta hisoblanadi. Yetti sonining uch yarim yillik ikki davrga bo‘linishi haqidagi bu misollar tasodifiy emas, balki maqsadlidir.

In the division in the week Christ confirmed the covenant the cross represents the center and in so doing it identifies Christ presenting the message in person for three and a half years, followed by His disciples presenting the message for the same period. In the seven times against the northern kingdom 538 divides the history into a period when paganism trampled down the sanctuary and host followed by papalism trampling down the sanctuary and host for the same period. In prophetic symbolism “seven” is represented with three and a half, which in turn is represented by forty-two months, three and a half days or years, twelve hundred and sixty, twenty-five twenty and a time, times and dividing of time. In context, all these figures are interchangeable.

Haftaning bo‘linishida Masih ahdni tasdiqladi; xoch markazni ifodalaydi va shu tariqa Masihning uch yarim yil davomida xabarni shaxsan taqdim etganini, undan keyin esa Uning shogirdlari ayni shu muddat davomida xabarni taqdim etganini ko‘rsatadi. Shimoliy shohlikka qarshi bo‘lgan yetti zamonda 538 tarixni shunday bir davrga ajratadiki, unda butparastlik muqaddas maskan va lashkarni oyoq osti qildi, undan keyin esa papalik ayni shu muddat davomida muqaddas maskan va lashkarni oyoq osti qildi. Payg‘ambarlik ramziyligida “yetti” uch yarim bilan ifodalanadi, bu esa o‘z navbatida qirq ikki oy, uch yarim kun yoki yil, ming ikki yuz oltmish, yigirma besh yigirma va bir zamon, zamonlar va zamonning yarmi bilan ifodalanadi. Mazmun doirasida bu raqamlarning barchasi o‘zaro almashinuvchandir.

The treaty represented between the Ptolemaic Kingdom, ruled by the descendants of Ptolemy I (a general of Alexander the Great), who controlled Egypt, and the Seleucid Empire, ruled by the descendants of Seleucus I (another of Alexander’s generals), who controlled much of the Middle East, including Syria concluded the Second Syrian War in 253 BC. The war had begun seven years before in 260 BC. Seven years after the treaty was ratified it was broken in 246 BC. Fourteen years, divided into two seven-year periods. The first half is warfare and the second half is peace. The fourteen years begin with the second Syrian War and it ends with the third Syrian War. This type of symmetry in history is amplified when you recognize that the history is represented in verses five through nine of chapter eleven. The treaty and its breaking are the focus of the verses and the history which fulfilled the verses.

Misr ustidan nazorat qilgan, Aleksandr Makedonskiyning generali Ptolemey I ning avlodlari hukmronlik qilgan Ptolemeylar Podsholigi bilan, Suriyani ham o‘z ichiga olgan Yaqin Sharqning katta qismi ustidan nazorat qilgan, Aleksandrning yana bir generali bo‘lgan Seleuk I ning avlodlari hukmronlik qilgan Salavkiylar Imperiyasi o‘rtasida tuzilgan bu ahdnoma miloddan avvalgi 253-yilda Ikkinchi Suriya urushiga yakun yasadi. Urush bundan yetti yil avval, miloddan avvalgi 260-yilda boshlangan edi. Ahdnoma tasdiqlanganidan yetti yil o‘tib, u miloddan avvalgi 246-yilda buzildi. O‘n to‘rt yil — yetti yillik ikki davrga bo‘lingan. Birinchi yarmi urush, ikkinchi yarmi esa tinchlikdir. Bu o‘n to‘rt yil Ikkinchi Suriya urushi bilan boshlanib, Uchinchi Suriya urushi bilan tugaydi. Tarixdagi bunday simmetriya, bu tarix o‘n birinchi bobning beshinchi oyatidan to‘qqizinchi oyatigacha ifodalanganini anglaganingizda, yanada kuchayadi. Ahdnoma va uning buzilishi ushbu oyatlarning ham, oyatlarni bajo keltirgan tarixning ham asosiy markazidir.

This aligns with the papal domination from 538 to 1798. Near the end of that era, Napoleon Bonaparte entered into a treaty with the Vatican. Citing the Vatican’s breach of the 1797 Treaty of Tolentino, Napoleon sent General Berthier in 1798 to take the pope captive. The pope died in France in 1799. This 1,260-year period is detailed in verses 31–39.

Bu 538-yildan 1798-yilgacha davom etgan papalik hukmronligiga mos keladi. O‘sha davrning oxirlariga yaqin Napoleon Bonapart Vatikan bilan bir shartnoma tuzdi. Vatikan 1797-yildagi Tolentino shartnomasini buzganini asos qilib ko‘rsatib, Napoleon 1798-yilda General Berthierni papani asir olish uchun yubordi. Papa 1799-yilda Fransiyada vafot etdi. Ushbu 1 260 yillik davr 31–39-oyatlarda batafsil bayon qilingan.

The history of verses 5–9 parallels that of verses 31–39, providing two witnesses within Daniel 11. Both lines share identical prophetic waymarks, revealing the dynamics between the kings of the south and north. Each period is symbolized by three and a half years, concluding with the southern king prevailing, capturing the northern king, and taking him to the southern land, where both northern kings die. In both cases, as the text states, the southern king returns with spoil:

5–9-oyatlarning tarixi 31–39-oyatlarning tarixiga parallel bo‘lib, Doniyor 11 bob ichida ikki guvohlikni taqdim etadi. Har ikki yo‘nalish bir xil bashoratli belgi-nishonlarni baham ko‘radi va janub podshohi hamda shimol podshohi o‘rtasidagi dinamikani ochib beradi. Har bir davr uch yarim yil bilan ramziy ifodalanib, nihoyasida janub podshohi g‘olib chiqadi, shimol podshohini asir oladi va uni janubiy yurtga olib boradi; u yerda shimolning har ikkala podshohi ham halok bo‘ladi. Har ikkala holatda ham, matnda aytilganidek, janub podshohi o‘lja bilan qaytadi:

And shall also carry captives into Egypt their gods, with their princes, and with their precious vessels of silver and of gold; and he shall continue more years than the king of the north. Daniel 11:8.

U ularning xudolarini ham, ularning beklarini ham, kumush va oltindan yasalgan qimmatbaho idishlarini ham asir qilib Misrga olib ketadi; va u shimol shohidan ko‘proq yillar davom etadi. Daniel 11:8.

For Ptolemy, this was treasure previously looted by the northern king; for Napoleon, it was the Vatican’s riches plundered and taken to France. These two lines of witness indicate that the northern king’s death is symbolized by falling from a horse. In Revelation 17, the woman riding the beast represents the Catholic Church:

Ptolemey uchun bu ilgari shimoliy podsho tomonidan talon-toroj qilingan xazina edi; Napoleon uchun esa bu Vatikanning talon-toroj qilinib, Fransiyaga olib ketilgan boyliklari edi. Bu ikki guvohlik qatori shimoliy podshoning o‘limi otdan yiqilish bilan ramziy ifodalanganini ko‘rsatadi. Vahiy 17-bobda maxluq ustiga mingan ayol Katolik cherkovini ifodalaydi:

So he carried me away in the spirit into the wilderness: and I saw a woman sit upon a scarlet coloured beast, full of names of blasphemy, having seven heads and ten horns. Revelation 17:3.

Shunday qilib, u meni Ruhda sahroga olib ketdi; va men qirmizi rangli, kufr nomlari bilan to‘la, yetti boshli va o‘n shoxli bir hayvon ustida o‘tirgan ayolni ko‘rdim. Vahiy 17:3.

The beast she rides is the United Nations. Revelation 17 describes her restoration to power after the deadly wound of 1798. As the eighth kingdom, she resumes her reign, symbolized by riding the beast:

U minib olgan mahluq — Birlashgan Millatlar Tashkilotidir. Vahiy 17 uning 1798-yildagi o‘limli yaradan keyin hokimiyatga qayta tiklanishini tasvirlaydi. Sakkizinchi saltanat sifatida u o‘z hukmronligini qayta davom ettiradi; bu uning mahluqqa minib olishi bilan ramziy ifodalangan:

And the woman which thou sawest is that great city, which reigneth over the kings of the earth. Revelation 17:18.

Sen ko‘rgan ayol esa yer yuzidagi shohlar ustidan hukmronlik qiladigan o‘sha buyuk shahardir. Vahiy 17:18.

The deadly wound of 1798 was prefigured in verses 5–9 when the northern king fell from a horse and died. These two lines in Daniel 11 run parallel to verses 41–45. The Sunday law in the USA, marked in verse 41, begins the papacy’s final ride on the beast—a period reflected in these two lines. When Ellen White notes that “much of the history” fulfilled in Daniel 11 “will be repeated,” verses 5–9 and 31–39 align with verses 41–45.

1798-yildagi halokatli yara 5–9-oyatlarda shimol podshohi otdan yiqilib, o‘lganida oldindan tasvirlangan edi. Daniel 11 dagi bu ikki satr 41–45-oyatlarga parallel ravishda boradi. 41-oyatda belgilangan AQShdagi yakshanba qonuni papalikning maxluq ustidagi so‘nggi safarini boshlab beradi — bu ikki satrda aks etgan davrdir. Ellen Uayt Daniel 11 da amalga oshgan “tarixning ko‘p qismi” “takrorlanadi”, deb qayd etganida, 5–9 va 31–39-oyatlar 41–45-oyatlar bilan uyg‘unlashadi.

Only Verse Forty

Faqat qirqinchi oyat

From verse 31 to 45, only verse 40 stands outside the prophetic period of three and a half days. It represents a unique history within the final third of Daniel’s 45 verses. In verse 16, the history of pagan Imperial Rome unfolds through four rulers—Pompey, Julius Caesar, Augustus Caesar, and Tiberius Caesar. Augustus’s victory at the Battle of Actium in 31 BC began Imperial Rome’s 360-year rule, fulfilling the “time” in verse 24:

31-oyatdan 45-oyatgacha bo‘lgan qismda faqat 40-oyat uch yarim kunlik bashoratli davrdan tashqarida turadi. U Doniyor kitobining 45 oyatidan iborat yakuniy uchdan bir qismi ichida o‘ziga xos bir tarixni ifodalaydi. 16-oyatda butparast Imperatorlik Rimining tarixi to‘rt hukmdor — Pompey, Yuliy Qaysar, Avgust Qaysar va Tiberiy Qaysar orqali namoyon bo‘ladi. Avgustning miloddan avvalgi 31-yilda Aktsiy jangidagi g‘alabasi Imperatorlik Rimining 360 yillik hukmronligini boshlab berdi va shu bilan 24-oyatdagi “vaqt”ni bajo keltirdi:

He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’ fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time. Daniel 11:24.

U viloyatning eng serhosil joylariga ham tinchlik bilan kirib boradi; va u o‘z otalari ham, otalarining otalari ham qilmagan ishni qiladi; u ular orasida o‘lja, talon-toroj va boylikni sochadi; ha, u bir muddatgacha istehkomlarga qarshi o‘z rejalari va hiylalarini tuzadi. Daniel 11:24.

After Actium, Rome made Egypt a province in 30 BC. Three hundred and sixty years later, in 330, Constantine moved the empire’s capital from Rome to Constantinople. This “time” aligns prophetically with the 1,260 years of papal rule and the 7 years of verses 5–9.

Aktiyumdan keyin, miloddan avvalgi 30-yilda Rim Misrni viloyatga aylantirdi. Oradan uch yuz oltmish yil o‘tib, 330-yilda Konstantin imperiyaning poytaxtini Rimdan Konstantinopolga ko‘chirdi. Bu “vaqt” bashoriy ma’noda papalik hukmronligining 1 260 yili hamda 5–9-oyatlardagi 7 yil bilan mos keladi.

From verse 16, pagan Imperial Rome dominates until verse 30, encompassing the Maccabees’ league with Rome and the line of Christ. Yet, verses 16–30 align with verses 31–39 and 41–45. Thus, in the last 30 verses of Daniel 11, a consistent prophetic line emerges—except for verse 40, where the “time of the end” is marked in 1798 and 1989.

16-oyatdan boshlab, butparast Imperatorlik Rim 30-oyatgacha hukmronlik qiladi; bu Makkabiylarning Rim bilan ittifoqini hamda Masihning nasab liniyasini o‘z ichiga oladi. Shunga qaramay, 16–30-oyatlar 31–39 va 41–45-oyatlarga muvofiq keladi. Demak, Daniel 11-bobning so‘nggi 30 oyatida izchil bashoratli bir chiziq namoyon bo‘ladi — faqat 40-oyat bundan mustasno bo‘lib, unda “oxirzamon vaqti” 1798 va 1989-yillarda belgilangan.

With minor exceptions in verses 2 and 3—where the final of eight presidents transitions to control the ten kings of the United Nations—the first two verses align with verse 40, representing the Sunday law and the shift from the sixth to the seventh and eighth kingdoms. Verses 3 and 4 align with verse 45 and Daniel 12:1, depicting the rise and fall of the Grecian kingdom, paralleling the papacy’s establishment and demise in verses 41 through Daniel 12:1. Both the woman and the beast she rides end with no help, framing the beginning and end of Daniel 11 outside verse 40’s history. Alexander the Great symbolizes the United Nations, fornicating with the whore of Tyre (the king of the north from verse 41 onward), who are both the beast and the dragon.

2 va 3-oyatlardagi kichik istisnolarni hisobga olmaganda — u yerda sakkizta prezidentning so‘nggisi Birlashgan Millatlar Tashkilotining o‘nta shohini boshqarishga o‘tadi — dastlabki ikki oyat 40-oyatga mos keladi hamda yakshanba qonunini va oltinchi shohlikdan yettinchi hamda sakkizinchi shohliklarga o‘tishni ifodalaydi. 3 va 4-oyatlar 45-oyat va Daniel 12:1 ga mos kelib, yunon shohligining ko‘tarilishi va qulashini tasvirlaydi; bu 41-oyatdan Daniel 12:1 gacha bo‘lgan oyatlarda papalikning o‘rnatilishi va halokati bilan parallel ravishda berilgan. Ayol ham, u minib olgan maxluq ham yordamsiz holda yakun topadi; bu esa Daniel 11-bobning boshlanishi va yakunini 40-oyat tarixidan tashqarida chegaralaydi. Buyuk Iskandar Birlashgan Millatlar Tashkilotining timsolidir; u Tir fohishasi bilan zino qiladi (bu 41-oyatdan boshlab shimol shohi), va ular ikkalasi ham ham maxluq, ham ajdahodir.

Verses Nine and Ten

To‘qqizinchi va o‘ninchi oyatlar

Verses 5–9 conclude at the time of the end in 1798, while verse 10 marks 1989. Thus, the span between verses 9 and 10—from 1798 to 1989—represents the revealed portion of verse 40, initiating its hidden history. To clarify: nearly every verse in Daniel 11 reflects the papacy’s rule from 538 to 1798. Verse 40 covers 1798 to the Sunday law in the USA. Verses 6–9 typify the papal era, while verse 10 foreshadows the USSR’s collapse in 1989. Therefore, verses 11–15 span from 1989 to the Sunday law, as represented in verses 16, 31, and 41.

5–9-oyatlar 1798-yilda, oxirzamonda yakun topadi, 10-oyat esa 1989-yilni belgilaydi. Shunday qilib, 9-oyat bilan 10-oyat orasidagi davr — 1798-yildan 1989-yilgacha — 40-oyatning oshkor qilingan qismini ifodalaydi va uning yashirin tarixini boshlab beradi. Aniqlik kiritish uchun aytganda: Doniyor 11-bobdagi deyarli har bir oyat 538-yildan 1798-yilgacha bo‘lgan davrda papalik hukmronligini aks ettiradi. 40-oyat 1798-yildan AQShdagi yakshanba qonunigacha bo‘lgan davrni qamrab oladi. 6–9-oyatlar papalik davrining timsolidir, 10-oyat esa 1989-yildagi SSSRning qulashini oldindan ko‘rsatadi. Shu bois, 11–15-oyatlar 1989-yildan yakshanba qonunigacha bo‘lgan davrni qamrab oladi; bu davr 16, 31 va 41-oyatlarda ifodalangan.

Verse 40 is divided into two parts. The first, from 1798 to 1989, begins and ends with a “time of the end.” The second half begins in 1989, where the first half concludes. Verses 1 and 2 identify a sequence of presidents starting in 1989, aligning with the second part of verse 40. Verse 11 marks the onset of the Ukraine war in 2014, while verse 12 highlights the consequences the victorious king of the south brings upon himself. Verse 13 nears fulfillment, but here we note that verse 11 falls within the second part of verse 40—post-1989, yet pre-Sunday law (verse 41).

40-oyat ikki qismga bo‘linadi. Birinchi qism, 1798-yildan 1989-yilgacha bo‘lgan davrni qamrab olib, “oxirzamon” bilan boshlanadi va shu bilan yakunlanadi. Ikkinchi yarmi 1989-yilda, birinchi yarmi tugagan joyda boshlanadi. 1 va 2-oyatlar 1989-yilda boshlangan prezidentlar ketma-ketligini ko‘rsatib, 40-oyatning ikkinchi qismiga muvofiq keladi. 11-oyat 2014-yilda Ukraina urushining boshlanishini belgilaydi, 12-oyat esa g‘olib bo‘lgan janub shohi o‘z boshiga keltiradigan oqibatlarni ta’kidlaydi. 13-oyat amalga oshish arafasida turibdi, ammo bu yerda shuni qayd etamizki, 11-oyat 40-oyatning ikkinchi qismi doirasiga — 1989-yildan keyin, biroq Yakshanba qonunidan (41-oyat) oldin — to‘g‘ri keladi.

Verses 13–15 point to the Battle of Panium in 200 BC, the year pagan Rome began exerting influence over human affairs, tied to that battle. Occurring well before Pompey’s entry into Jerusalem in verse 16, it provides historical evidence identifying verse 41 as the Sunday law in the USA.

13–15-oyatlar miloddan avvalgi 200-yildagi Panium jangiga ishora qiladi; ayni o‘sha yilda butparast Rim, o‘sha jang bilan bog‘liq holda, insoniy ishlar ustidan o‘z ta’sirini o‘tkaza boshlagan. 16-oyatdagi Pompeyning Quddusga kirishidan ancha oldin sodir bo‘lgan bu voqea, 41-oyatni AQShdagi yakshanba qonuni sifatida aniqlovchi tarixiy dalilni taqdim etadi.

Every prophetic line and its historical fulfillment in Daniel 11 lies either within verse 40’s history (1798 to the Sunday law) or from verse 41 to Daniel 12:1. Of the 45 verses, verses 1, 2, 7–15, and 40—totaling twelve—apply to verse 40’s timeline when layered line upon line. Verse 40 splits into two segments at 1989. Verses 1, 2, and 10–15 align with its second half. Verses 1 and 2 trace the line of presidents in the earth beast’s history, while verses 10–15 depict three proxy wars orchestrated by the king of the north (the papal power) from 1989 to the Sunday law. The three proxy wars begin with the United States, identified in verse 40 as “chariots, ships and horsemen.”

Doniyor 11-bobdagi har bir bashoratli satr va uning tarixiy amalga oshishi yo 40-oyat tarixiga (1798-yildan Yakshanba qonunigacha), yo 41-oyatdan Doniyor 12:1 gacha tegishlidir. Qirq besh oyatdan 1, 2, 7–15 va 40-oyatlar — jami o‘n ikki oyat — satr ustiga satr qo‘yib qavatlanganda 40-oyatning vaqt chizig‘iga tatbiq etiladi. 40-oyat 1989-yilda ikki bo‘lakka ajraladi. 1, 2 va 10–15-oyatlar uning ikkinchi yarmiga mos keladi. 1 va 2-oyatlar yer hayvonining tarixidagi prezidentlar qatorini kuzatadi, 10–15-oyatlar esa 1989-yildan Yakshanba qonunigacha shimol shohi (papalik hokimiyati) tomonidan uyushtirilgan uchta vakillik urushini tasvirlaydi. Bu uchta vakillik urushi Doniyor 11:40-oyatda “aravalar, kemalar va otliqlar” deb aniqlangan Amerika Qo‘shma Shtatlari bilan boshlanadi.

We will continue in the next article.

Keyingi maqolada davom etamiz.