The great test for the people of God that they must pass before they are sealed is the formation of the image of the beast. That formation occurs from September 11, 2001 unto the Sunday law in the United States. That prophetic period represents the sealing time of the one hundred and forty-four thousand, and the period where every biblical vision finds its perfect fulfillment. In that period the true Protestant horn will be purified and for eternity reflect the image of Christ, for Christ is a Protestant.
Nattu Yàlla yi, nattu gu mag gi ñuy war a jaar bala ñu tëj leen mooy sosu nataalu rab wi. Sos boobu dafay am dalee ci 11 Septàmbar 2001 ba agsi ci yoonu Dibeer bi ci États-Unis. Jamono jàngoro boobu ci waxu yonent bi mooy waxtuug tëj gi ñeel téeméer ak ñeent-fukk ak ñeent ñaari junni, te it mooy jamono ji bépp vision bu Bibil bi di gis matug matam gu mat sëkk. Ci jamono jooju, bëñu Protestaaŋ bu dëgg bi dina settu, te ba fàww dina wone nataalu Almasi, ndaxte Almasi ab Protestaaŋ la.
“Christ was a protestant. He protested against the formal worship of the Jewish nation, who rejected the counsel of God against themselves. He told them that they taught for doctrines the commandments of men, and that they were pretenders and hypocrites. Like whited sepulchers they were beautiful without, but within full of impurity and corruption. The Reformers date back to Christ and the apostles. They came out and separated themselves from a religion of forms and ceremonies. Luther and his followers did not invent the reformed religion. They simply accepted it as presented by Christ and the apostles. The Bible is presented to us as a sufficient guide; but the pope and his workers remove it from the people as if it were a curse, because it exposes their pretensions and rebukes their idolatry.” Review and Herald, June 1, 1886.
“Krist mooy ñu doon tudde protestan. Moo taxawal ay ñaawteef ci jamono ji réew mi Yawut yi doon jébbale Yàlla jaamu gu mel ni mbind, ndaxte dañoo bañ yoonu ndigalu Yàlla ci seen bopp. Mu wax leen ne, dañuy jàngale ndigal yu nit ñi ni ay njàngum njàngale, te dañoo ay naafeeq ak ay nit ñuy melal. Ni bàmmeel yu ñu weexal, rafet nañu ci biti, waaye ci biir fees nañu ak sobe ak yàqute. Ñi doon yëngu ngir yeesal diine tambalee nañu ak Krist ak ndaw ya. Ñoom génn nañu te dàq seen bopp ci diine ju tënk ci melokaan ak ay xew-xew yu cosaan. Luther ak ñi ko toppi invente woonu diine ju yeesal. Dañoo nangu rekk li Krist ak ndaw ya wone. Biibël bi ñu ngi ko jox nu ni ab tegtal gu doy; waaye baab ak ay liggéeykatam dañuy jële ko ci nit ñi mel ni dafa mel ay musiba, ndaxte muy feeñal seen naaféqte di yedd seen bokk ci jaamu xonq.” Review and Herald, June 1, 1886.
In the sealing time, the Protestant horn is purified and purged. In the same time period the apostate Republican horn joins with the apostate Protestants, thus forming a horn of power that is a combination of church and state. The two horns of the earth beast are then the image of the beast, and the image of Christ. The horn of apostasy is the twofold relation of a corrupt church with a corrupt state, and the horn of righteousness is the twofold relation of Divinity with humanity.
Ca waxtu mu tëjé gi, bëñ Protestante bi dañuy setal te ñu fayale ko. Ci benn jamono jooju, bëñ Républicain bu wacc ngëm booleek Protestante yu wacc ngëm, ba tax ñu sos benn bëñu doole bu nekk mbooleem kërce ak réew. Kon ñaari bëñ yi ci rabu suuf si dañuy nekk nataalu rab wi, ak nataalu Almasi bi. Bëñu wacc ngëm bi mooy ñaari jëfandikoo yi di jokkoo ab kërce bu yàqu ak ab réew bu yàqu, te bëñu njub mooy ñaari jokkoo yi di jokkoo Yàlla ak nit.
The image of the beast is thereafter formed in the world, and it is a twofold beast represented by a State (the United Nations), that has accepted the apostate Protestantism of the earth beast as its leading head of ten heads. Upon that beast the woman, who is the mother of harlots, reigns over the beast of ten kings. The beast she rides upon is a combination of Church and State, as represented by Herod’s incestuous spiritual fornication with Herodias’ daughter Salome. And the relationship between the woman that reigns over the beast is also a combination of Church and State, with the whore of Rome’s unlawful relationship with the kings that make-up the world-wide beast, representing the United Nations. In the image of the beast that is forced upon the entire world every nation will be involved, all the corrupted powers will join together.
Nataal, ñu ngi sos ci àddina bi nattu rab wi, te mooy rab wu ñaar-jàmm, te réew moo koy tegtal (Mbooloom Xeeti Réew yi), bi nanguwaat protestantism bu apostat bu rabu suuf si ngir muy boppam bu jiitu ci fukki bopp yi. Ci kaw rab woowu jigéen ja, yaay njàngat yi, mooy nguuru ci kaw rabu fukki buur yi. Rab wi mu war mooy booloo bu Kërg yàlla ak Réew, ni ko Herodes di tegtale ci njaxlafam bu xel ak Salome, doom ju jigéen ju Herodias. Te diggante jigéen jooju buy nguuru ci kaw rab wi itam mooy booloo bu Kërg yàlla ak Réew, ak diggante bu bañ-a-yoon bu ndeyjooru Room ak buur yi yu taxawal rab wi bu àddina bépp, miy tegtale Mbooloom Xeeti Réew yi. Ci nataalu rab wi ñuy gaawal ci àddina sépp, xeet wu nekk dina ci bokk, mboolem kàttan yu yaxute yi dinañu booloo.
“Revelation 17:13–14 quoted. ‘These have one mind.’ There will be a universal bond of union, one great harmony, a confederacy of Satan’s forces. ‘And shall give their power and strength unto the beast.’ Thus is manifested the same arbitrary, oppressive power against religious liberty, freedom to worship God according to the dictates of conscience, as was manifested by the papacy, when in the past it persecuted those who dared to refuse to conform with the religious rites and ceremonies of Romanism.
“Peeñu 17:13–14 ñu wax ko. «Yii am nañu benn xel.» Dina am benn boole bu àddina sépp, benn dëppoo gu réy, benn mbootaay bu dooley Seytaane. «Te dinañu jox rab wi seen kàttan ak seen doole.» Noonu lañuy wonee beneen yoon doole ju àttekatul, ju sonal, jëm ci sañ-sañu diine, ak sañ-sañu jaamu Yàlla ni ko xel mu sell di digle, ni ko baab bu mag bi woon won ci jamono yu weesu, bi mu doon fitnaal ñi ñeme woon bañ a topp ndigali diine ak sàkku-sàkku yi Romanism.”
“In the warfare to be waged in the last days there will be united, in opposition to God’s people, all the corrupt powers that have apostatized from allegiance to the law of Jehovah. In this warfare the Sabbath of the fourth commandment will be the great point at issue; for in the Sabbath commandment the great Law-giver identifies Himself as the Creator of the heavens and the earth.” The Seventh-day Adventist Bible Commentary, volume 8, 983.
“Ci xare bu mujj ci fan yu mujj yi, bépp doole yu bon yi te dindi seen bopp ci déggal yoonu Yexowa, dinañu booloo ngir taxawal seen bopp ci kanam ñi Yàlla moom. Ci xare bii, bésub Noflaay bu ñenteel bi ci fukki santaane yi moo di pexe bu mag bi ci mbir mi; ndaxte ci santaane bésub Noflaay bi, Ki joxe Yoon wu mag wi mooy wone ne moom mooy Boroom bind asamaan ak suuf.” The Seventh-day Adventist Bible Commentary, volume 8, 983.
The fact that the rebellion associated with the world-wide image of the beast is “universal,” and represents “all the corrupt powers that have apostatized from allegiance to the law of Jehovah,” identifies that the formation of the image of the beast within the United States identifies a unification of all the corrupt powers that have apostatized. The Protestants of the United States apostatized when they rejected the first angel’s message in 1844, and Laodicean Adventism apostatized in 1863. Apostate Protestantism and Laodicean Adventism will form a “bond of union,” with the political factions within the horn of Republicanism, that are seduced by the false prophet, to give up half of their kingdom.
Ndax gàntal gi jëfandikook “nataalu rab wu nekk ci àddina bépp” mooy “ju bees ci yéene wépp,” te mu mel ni “mboolem dooley yàqu yi dëdduwoon sàmm njub wi ci yoonu Yàlla Yehowa,” loolu feeñal na ne tabaxug nataalu rab wi ci biir États-Unis moo tekki booloo mboolem dooley yàqu yi dëdduwoon. Protestaŋ yi ci États-Unis dëddu nañu ba ñu bañee yëgleb malaaka bu njëkk bi ca 1844, te Adventism bu Laodicée dëddu na ca 1863. Protestantism bu dëddu ak Adventism bu Laodicée dinañu sos ab “làkkug booloo,” ak mbooloom wàll yu politig yi ci biir geenu Républicanisme, yi yonnee nañu leen ci yoon wu jubadi jëfandikukatgóor wu fen, ngir ñu jox genn xaaj bu ñaar ci seen nguur.
With the world image of the beast, it is the false prophet that deceives the earth. In the image of the beast within the United States the false prophet that produces the unholy, but unified “confederacy of Satan’s forces” must also be a “false prophet”. The world image of the beast is twofold, but it is also a threefold union. That threefold union of the dragon, the beast and the false prophet leads the world to Armageddon. In the image of the beast that is first formed within the United States, there must be a threefold union, that is also a beast that is twofold. In both images to the beast, the twofold nature is the combination of Church and State, with the church in control of the relationship.
Ak nattu sàkk gi ci rabu jangoro ji, ab yonent bu dëggul moo nax suuf si. Ci sàkku rabu jangoro ji bi nekk ci biir Etazeni, yonent bu dëggul bi sos ndaxte “boole gu jubadi waaye booloo” gi ci “mbokk yi Seytaane” itam war na doon “yonent bu dëggul”. Sàkku rabu jangoro ji ci àddina si ñaar la ci mbir, waaye itam booloo bu ñett la. Booloo boobu bu ñett, maanaa njaay mi, rabu jangoro ji ak yonent bu dëggul bi, moo jiite àddina si ba Armageddon. Ci sàkku rabu jangoro ji bi njëkk a sosu ci biir Etazeni, war na am booloo bu ñett, te itam mooy rab wu ñaar ci mbir. Ci ñaari sàkk yi ngir rabu jangoro ji, taxawaayu ñaar boobu mooy boole Mbooloom Yàlla ak Réew mi, ak ne mbooloo mu sell mi moo yor kilifteef gi ci diggante bi.
The threefold union must be represented in both the images of the beasts, but there are two manifestations of the dragon, the beast and the false prophet in the book of Revelation. The threefold structure of the worldwide image of the beast is represented by spiritualism (the dragon), Catholicism (the beast) and apostate Protestantism (the false prophet). Each of those three have not only a religious element (spiritualism, Catholicism and apostate Protestantism), but they also have a political element. The dragon (socialism in its varied forms), the beast (a monarchy) and the false prophet (begins as a republic, ends as a democracy).
Bokk benn ñetti wàll bi war na feeñ ci ñaari nataali rab yi, waaye am na ñaari feeñug njaay mi, rab bi ak yonent bu dëggul bi ci téere Apokalips bi. Tabaxu ñetti wàll yi ci nataalu rab bi bu àddina bi yépp mooy feeñal spiritism bi (njaay mi), Katolisism bi (rab bi), ak Protestantis bi ñàkk dëgg te weddi (yonent bu dëggul bi). Ku nekk ci ñetti yooyu amul rekk wàll wu diine (spiritism bi, Katolisism bi, ak Protestantis bi ñàkk dëgg te weddi), waaye itam am nañu wàll wu politig. Njaay mi (sosyalism bi ci ay melokaan yu bari), rab bi (nguur gu njëkk), ak yonent bu dëggul bi (tàmbalee na ni repiblik, mu mujjee nekk demokaraasi).
The threefold union that comes together in the United States is forced together (deceived) by the false prophet, just as is the worldwide image of the beast. In the book of Revelation there is another threefold union that is identified by the three apostate powers that arise out of the bottomless pit. Catholicism arises out of the bottomless pit in chapter seventeen, and it is the beast of the threefold union from the bottomless pit.
Benneel booloo bi ñuy daje ci États-Unis, wax ju dul dëgg bi moo ko dajale ak doole (nax), ni noonu la itam melow rab wi ci àddina sépp di am. Ci téereb Apokalips bi am na beneen booloo bu ñetti yoon, bu ñuy xamale ci ñetti kàttan yu réer ci ngëm yi jóge ci xóot bu amul suuf. Katolisism bi jóge na ci xóot bu amul suuf ci saar fukk ak juróom ñaar, te mooy rab wi ci booloo bu ñetti yoon bi jóge ci xóot bu amul suuf.
The beast that thou sawest was, and is not; and shall ascend out of the bottomless pit, and go into perdition: and they that dwell on the earth shall wonder, whose names were not written in the book of life from the foundation of the world, when they behold the beast that was, and is not, and yet is. Revelation 17:8.
Rabu ga nga gis, nekkoon na, te léegi amul; dina yéegë ci xuru su dul jeex, ba noppi dugg ci alkande. Ñi dëkk ci suuf si di nañu tiitlu, ñoo xam ne seen tur binduwuñu woon ci téereb dund ga, ba àddina sosoo, bu ñu gisee rabu ga nekkoon na, te léegi amul, waaye mu ngi am. Peñc mi 17:8.
The dragon power of atheism arises out of the bottomless pit in chapter eleven.
Doole jiir buy weddi yàlla gi jóge na ca kóllëre gu amul pekk, ci saar fukki ak benn bi.
And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them. Revelation 11:7.
Te bu ñu deejee seedeel seen seede, rab wi di yéeg ci xuru su amul ndox dees na xareek ñoom, daan leen, ba noppi rey leen. Peeñu Yowaana 11:7.
The false prophet of Islam arises out of the bottomless pit in chapter nine.
Yonent bu dëggu ci Islaw mi, ci saar ñetteelu juróom-ñeent bi, mu génne ci kàngaayu xóotugul.
And the fifth angel sounded, and I saw a star fall from heaven unto the earth: and to him was given the key of the bottomless pit. And he opened the bottomless pit; and there arose a smoke out of the pit, as the smoke of a great furnace; and the sun and the air were darkened by reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power, as the scorpions of the earth have power. Revelation 9:1–3.
Te malaaka bu juróom ba buux li, ma gis biddiw bu jóge asamaan di daanu ci suuf; te ñu jox ko caabi abiis bu amul pënd. Mu ubbi abiis bu amul pënd ba; te saxaar ga jógé ca abiis ba, mel ni saxaaru furno bu màgg; te jànt bi ak ngelaw li lëndëm ndax saxaar ga jóge ca abiis ba. Te ci saxaar ga la ay njéeréer génn ba ci suuf; te ñu jox leen kàttan, ni yiir yu nekk ci suuf amee kàttan. Peeñu 9:1–3.
The star that fell from heaven and opened the bottomless pit, was the false prophet Mohammed, and when he opened the pit, he introduced the warriors of Islam, represented as “locusts”, into the prophetic narrative of the last days. The threefold union of the bottomless pit has a dragon (atheism), and a beast (Catholicism), and a false prophet (Islam). In the worldwide image of the beast, the false prophet is apostate Protestantism. That false prophet deceives the entire world, by the seductive dance of Salome, or the dance of the prophets of Baal at Mount Carmel. In Revelation chapter thirteen, it deceives the world by the miracles that it does in the sight of the beast. Those symbolic representations of deception, represent the force of economic extortion and military might.
Biddiw bu wàcc ci asamaan te ubbi kër gu xóot gu amul suuf, mooy yonent bu falso Mohammed; ba mu ubbee kër ga, mu dugal xarekat yu Islaam, ñi ñuy tekki ci misaal ni “dorob yu ndaw”, ci nettali yeneen yi ci mujjug jamono. Booloo bi ñetti wàll yu kër gu xóot gu amul suuf dafa am ab njaay (ateism), ak rab wu rëy (Katolisism), ak ab yonent bu falso (Islaam). Ci nataal bu àddina si yépp ci rab wi, yonent bu falso bi mooy Protestantis bu dëkkuwaat. Yonent boobu bu falso nax na àddina sépp, jaar ci feccug yéem yéem bu Salome, walla feccug yonent yi Baal ca tundu Karmel. Ci Peeñu, saar 13, mooy nax àddina si jaar ci kéemaan yi muy def ci kanamu rab wi. Misaal yu màndarga yooyu ci nax, dañuy tegu ci dooley jëfandikoo xaalis ngir sonal ak kàttanug soldaar.
And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed. And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads: And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name. Revelation 13:13–17.
Te itam kéemaan yu réy, ba mu wàcce safara jóge ci asamaan, mu wadd ko ci suuf ci kanam nit ñi. Te mu nax ñi dëkk ci kaw suuf, jaarale ko ci kéemaan ya mu amoon doole def ci kanam rab wa; di wax ñi dëkk ci kaw suuf, ne dañuy sàkk nataalu rab wa, moom mi nga xam ne amoon na gaañu saasi ja, te dundaat. Te amoon na doole jox nataalu rab wa ruuh, ba nataalu rab wa wax, te tax it ne képp ku dul sujjóotul nataalu rab wa, dañu ko rey. Te mu ga faal ñépp, ndaw ak mag, boroom alal ak ku ñàkk, gor ak jaam, ne ñu jël màndarga ci seen loxo ndeyjoor walla ci seen jë, ba kenn bañ a man a jënd walla jaay, lu dul ki am màndarga ma, walla turu rab wa, walla limu turam. Peeñu Yowaana 13:13–17.
The deception and miracles that are associated with the false prophet actually represent the force that is brought about by economics (no man might buy or sell), and military might (should be killed). The false prophet of Islam in the Bible represents the work of Islam in angering and distressing the nations. They accomplish their work of angering and distressing by warfare, and the Bible identifies that their warfare in turn produces economic disaster. The warfare of Islam and the ensuing economic fallout is the issue that brings together “all the corrupt powers that have apostatized from allegiance to the law of Jehovah” in the United States.
Naxin ak kéemaan yi ñuy boole ak yonent bu dëgëralul bi, ci dëgg, dañuy tegtal doole ji ñuy indi jaarale ko ci ekonomii (ba kenn manul a jënd mbaa jaay), ak kàttanu xare (war nañu ko rey). Yonent bu dëgëralul bu Lislaam bi ci Biibël bi dafa tegtal liggéeyu Lislaam ci merloo ak sonal xeeti àddina yi. Seen liggéeyu merloo ak sonal day am jaarale ko ci xare, te Biibël bi di wone ne seen xare boobu moom itam moo di jur musiba gu ekonomii. Xarey Lislaam ak toftale gu ekonomii gu ko topp mooy mbir mi di booloo “mbooleem kàttan yu yàqu te dëddu nañu sàmmoon yoonu Yowa” ci États-Unis.
At the cross, the Sadducees and the Pharisees fully “apostatized from allegiance to the law of Jehovah,” as they came together to crucify the true Protestant horn. In their rejection of Christ, they chose Barabbas, who represents a false Christ. “Bar,” means son, and “Abba,” means father. Barabbas means “Son of the Father”. Christ was the greatest of all of the prophets, and Barabbas was a symbol of a false prophet.
Ca bant ba, Saduse yi ak Farisye yi daal nañu ba noppi “dëddu woon sàmmale yoonu Yexowa,” ba ñu booloo ngir daaj teeru Protestaa bu dëgg bi. Ci seen bañ Kirist, ñu tànn Barabbas, mi tey mel ne Kirist bu fen. “Bar” tekki doom, te “Abba” tekki baay. Barabbas tekki “Doomu Baay bi.” Kirist mooyoon ki gëna mag ci bépp yonent yi, te Barabbas doon na misaal bu yonent bu fen.
In the sealing time of the one hundred and forty-four thousand, the two horns of the earth beast come to the point of their final prophetic manifestation. One represents the image of Christ, the other the image of the beast. In the history where these two horns manifest themselves, apostate Protestantism began its journey unto the soon-coming Sunday law with the Patriot Act in 2001. That waymark aligns with the Declaration of Independence, which in its beginning spoke as a lamb, for it expressed the protest of Protestantism against kingly power and popish rule. The waymark it aligns with at its ending (the Patriot Act) expresses the suppression of Protestantism.
Ci jamono bu një téeméeri ñaar-fukk ak ñeent-ñaari junni, ñaari xar yi ci rabu suuf bi agsi nañu ci seen mujj a feeñ ci waxu yonent yi. Benn bi dafa teewal nataalu Almasi bi, beneen bi nataalu rab bi. Ci jaar-jaar bu ñaari xar yooyu feeñee seen bopp, Protestante bu wacc yoonu dëgg tàmbalee na yoonam jëm ci sàrtu Dibeer bu bëgg a ñëw gaa, ak Patriot Act bi ci atum 2001. Mandarga yooyu dajaloo na ak Déclaration of Independence bi, mi waxoon ci tàmbaliiram ni xar, ndaxte dafa feeñaloon saytu Protestante bi ci kaw kàttanu buur ak nguurug paap bi. Waaye mandarga bi mu dajale ci mujjam (Patriot Act bi) feeñal nañu ci moom daanug Protestante bi.
The second waymark in the journey of the two horns during the sealing time was represented in the beginning by the Constitution, which codified the separation of the two powers, which is the strength of the earth beast. That waymark reached its parallel in the ending, with the “Kangaroo Court” of the January 6, 2021 hearings, where the basic privileges of the Constitution were set aside, for political expediency.
Ñaareel ñaareelu waymark ci yoon wu ñaari bët yi di jaar ci waxtu tëj bi, feeñoon na ca njëlbéen bi jaarale ko Constitution bi, bi bindaatoon dogalu weccante ñaari kàttan yi, te loolu mooy doolebu rabu suuf bi. Boobu waymark agsi na ci moroomam ci mujj gi, ak “Kangaroo Court” bu déggante yi ca 6 Sanwiyee 2021, fa ñu waccé woon sañ-sañ yu njëkk yi Constitution bi di jox, ngir yombal politig.
The last waymark in the ending journey of the two horns is the soon coming Sunday law, which was typified in its beginning by the Alien and Sedition Acts. Thus, the beginning histories’ three waymarks identified a transition from the independence and freedom represented by the Lamb (1776), which is the only way to be truly free, unto the bondage of the dragon (1798).
Mandarga mujj ci yoon wi ci tukki jeexital gi bu ñaari baat yi mooy yoonu Dibbéer bi miy ñëw lu gaaw, te ñu ko misaale woon ci càllal gu njëkk gi ak yoonu Alien and Sedition Acts yi. Noonu nag, ñetti mandarga yi ci nettali taariix yu njëkk yi tegtal nañu benn jéexital gu jóge ci moom-sa-bopp ak sañ-sañ gi Xar mi di tektal (1776), te mooy yoon wi rekk ngir nit man a nekk ci dëgg moom-sa-bopp, ba ci jaamug ndàqaar gi njiitlu Naga mi (1798).
The three waymarks of the sealing time identify the final journey of the earth beast, who is the false prophet. That journey ends at Jerusalem, when the ensign is lifted up, and when many shall then say, “Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.”
Ñetti yoon yu bonn yu jamono jiir bi dañuy wone tukki bu mujj bu rabu suuf bi, moom mi di yonent buy fen. Tukki boobu di jeex ca Yerusalem, bu bannaar bi yéegée, te booba ñu bare dinañu wax ne: “Ñëwleen, na nuy yéeg ca tundu Boroom bi, ca kër Yàlla Yàqub; te dina nu jàngal ay yoonam, te dinanu dox ci ay pexam: ndaxte yoon wi dina génn ci Siyon, te kàddug Boroom bi dina génn Yerusalem.”
The final three-step journey of the earth beast, is the journey of a false prophet on his way to Jerusalem. When the True Prophet came and entered into Jerusalem, He did so by riding upon an ass. The earth beast also rides an “ass” into Jerusalem, for as the false prophet (the earth beast), he is represented by Balaam. Balaam, in seeking fame and wealth, turned from a calling to be a true prophet, and “apostatized from allegiance to the law of Jehovah.” He determined to participate in cursing God’s people, just as the United States will do at the soon-coming Sunday law.
Yoonu mboolem bu mujj ëpp ci ñett jéego yi aju ci rabu suuf, mooy yoonu ab waxkat bu fenn ci yoonam jëm Yerusalem. Ba Waxkat dëgg gi ñëwee, ba mu duggee Yerusalem, mu ko defee ci kaw ab mbaam. Rabu suuf bi itam dafa war “mbaam” jëme Yerusalem, ndaxte ni mu nekke waxkat bu fenn bi (rabu suuf bi), dañu koy tey ci Balaam. Balaam, bi muy wut tur ak alal, dëddu woon wooteb ngir doon ab waxkat bu dëgg, te “daanu na ci jubëg yoonu Yàlla ji ko war a topp.” Mu dogal a bokk ci ñaan ay rëbb ci kaw askanu Yàlla, ni Etazini di ko defee ci yoonu Dibér bu Dima ŋëw.
Balaam’s journey was accomplished by riding upon an ass, and during his journey it is identified three times that Balaam’s ass brought grief to Balaam. The first time the ass turned out of the way.
Yoonu Balaam matoon na ci kaw mbaam, te bi muy dem, ñu wone na ñetti yoon ne mbaamu Balaam indi na ko metit. Jëkkalé bi, mbaam ma dëdd na yoon wi.
And the ass saw the angel of the Lord standing in the way, and his sword drawn in his hand: and the ass turned aside out of the way, and went into the field: and Balaam smote the ass, to turn her into the way. Numbers 22:23.
Te mbaam bi gis malaakam Boroom bi taxaw ci yoon wi, ak jaasiiram gu rekk ci loxoom; mbaam bi daldi génn ci yoon wi, dem ca tool ba. Noonu Balaam dóor mbaam bi ngir delloo ko ci yoon wi. Mbind mi 22:23.
On September 11, 2001, Islam of the third woe, the wild Arabian ass of Bible prophecy, turned Balaam out of the way, for when the great buildings of New York City came down, it was a “turning point” in the history of the nations and the church. The angel standing in the way, was the mighty angel that then descended to lighten the earth with His glory. The ass would once again cause Balaam grief.
Bés bi 11i Suwe 2001, Islaam bu ñetteelu ay, mbaam-aaleg Araab gu ànd ak yàgg yi ci waxi yonent yi ci Biibël bi, wëlbët na Balaam ci yoon wi, ndaxte bi kër yu mag yaa ca dëkkub New York daanee, loolu doon na “jëm kanam gu bees” ci jaar-jaaru xeeti àddina ak kërgëm ga. Malaaka mi taxawoon ci yoon wi, mooy malaaka ju mag ja jógsi woon booba ngir leeral suuf si ak ndamam. Mbaam ma dina dellu baal Balaam metti.
But the angel of the Lord stood in a path of the vineyards, a wall being on this side, and a wall on that side. And when the ass saw the angel of the Lord, she thrust herself unto the wall, and crushed Balaam’s foot against the wall: and he smote her again. Numbers 22: 24, 25.
Waaye malaakam Boroom bi taxawoon ci yoon wu nekk ci diggante tooli reseñ yi, miir nekk ci bii wet, te miir nekk ci ba ca wet. Bi mbaam ma gis malaakam Boroom bi, mu jébbaliku ci miir mi, daldi gatt tànku Balaam ci miir mi; moo tax mu dóor koaataat. Nombres 22:24, 25.
After September 11, 2001 God’s people were to sing the message of the song of the vineyard (Isaiah chapter twenty-seven), which is currently where Balaam is, with a “wall” on this side, and a “wall” on that side. The wall at the southern border of the United States is the issue that precedes the fall of the “wall of separation of Church and State” at the third and final waymark. The issue of the “wall” of the southern border is where Balaam’s “foot” is crushed, as an internal war over immigration begins to divide the earth beast into two opposing parties in advance of the repetition of the Civil War.
Gannaaw 11 Suletambar 2001, waa Yàlla war nañu woo yégleb bi nekk ci woyub toolu reseñ bi (Esayi saraxalet ñaar-fukk ak juróom-ñaari), fa la Balaam nekk léegi, ak “miir” ci wet gu nekk, ak “miir” ci beneen wet. Miir mi nekk ci diggu-sàkku bëj-gànnaar bu Réewum Mbooloom Ameerik moo di mbir mi jiitu wërsëgu “miiru taxawaay gu wàccale Kërceen ak Nguur” ca ñetteelu te mujj waymark ba. Mbirum “miir” mi ci diggu-sàkku bëj-gànnaar mooy fi “tànku” Balaam di ñuul, bi xare bu biir réew bi ngir migrasioŋ di tambalee xàjjal rab wu suuf si ñuy wax earth beast, ba mu doon ñaari kuréel yu jàppandiku, lu jiitu delluwaayu Xareb Réew mi.
The history between the two walls is the history represented by the waymark of the Constitution from 1789 to 1798, which typified the history of 2015, when Trump announced his campaign for the office of the president with his emphasis upon “building the wall”, until the soon coming Sunday law removes the wall of separation of Church and State.
Jaar-jaare bi nekk ci diggante ñaari miir yi mooy jaar-jaare bi te mel ne waymark bu Constitution bi di ko tegtal dale ca 1789 ba 1798, te mooy misaal-u jaar-jaare bu atum 2015, bi Trump yégle woon ne dina dugg ci xët-u ndam li ngir boppu réew mi, ak yéeneem bu tar ci “tabax miir bi”, ba kàddu-dogg bu Dibéer bu ñëw ci gaaw jëlale miir-u tasare bi nekk ci diggante Kërceen ak Réew mi.
Post-September 11, 2001, the earth beast, represented by Balaam, began to divide. The division of Balaam’s two walls, represents a separation of two classes within both horns of the earth beast, represented by the election of Trump in 2016, the death of the two witnesses in 2020, the Pelosi trials of January 6, 2021, the reviving of the two witnesses in 2023, and the ass crippling Balaam on October 7, 2023.
Gannaaw 11 Sàttumbar 2001, rab gu suuf ga diir, te Balaam moo koy melal, tambalee xaajoo. Xaajug ñaari miiri Balaam yi day tegu ci tasaaroo ñaari xeetu nit yu nekk ci biir ñaari waxar yi ñépp ci rab gu suuf ga, te lii feeñ ci tànnug Trump ci atum 2016, dee gu ñaari seede yi ci 2020, àttey Pelosi yu 6 Sàñwiyee 2021, dekkiwaatug ñaari seede yi ci 2023, ak nag wa laxas Balaam ci 7 Oktoobar 2023.
The last waymark of the journey of Balaam is when the ass “speaks”, and it is at the soon-coming Sunday law where the United States speaks as a dragon, where the angel of Revelation eighteen speaks a second time, and where Habakkuk’s vision that has tarried speaks. The vision that tarried was the vision of Islam of the third woe, and it speaks as a wild ass by its wild actions at the soon coming Sunday law.
Màndarga mujj ci yoonu Balaam mooy bi mbaam mi “waxee”, te loolu la ci yoonu Dimaas bu jëkk ci lawu Dibeer bu bëgg a ñëw ga États-Unis di wax ni njaay, fa malaakam Kàddug Yàlla gu Revelaasiyoŋ fukk ak juróom-ñaar di waxaat ñaareel yoon, ak fa gis-gisu Habakkuk bi yàgg woon di wax. Gis-gis bi yàgg woon mooy gis-gisu Islaam ci ñetteelu alkande, te mu di wax ni mbaam mu àll ci ay jëfam yu àll ci lawu Dibeer bu bëgg a ñëw ga.
And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? And Balaam said unto the ass, Because thou hast mocked me: I would there were a sword in mine hand, for now would I kill thee. And the ass said unto Balaam, Am not I thine ass, upon which thou hast ridden ever since I was thine unto this day? was I ever wont to do so unto thee? And he said, Nay. Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the way, and his sword drawn in his hand: and he bowed down his head, and fell flat on his face. Numbers 22:26–31.
Te malaakam Boroom bi demaat ca kanam, taxaw ci bérab bu xat te amul fuñu man a wëlbikoo mbaa ca ndeyjoor mbaa ca càmmoñ. Bi mbaam ma gisee malaakam Boroom bi, mu daanu ci suufu Balaam; te meru Balaam tàkk, mu dóor mbaam ma ak bant. Noonu Boroom bi ubbi gémmiñu mbaam ma, mu wax ak Balaam ne: Lan laa la def, ba nga dóor ma ñetti yoon yii? Balaam ne mbaam ma: Ndax yaa ngi ma reetaan; bu amoon saif ci sama loxo, léegi maa la reykoon. Mbaam ma ne Balaam: Ndax duma sa mbaam, mi nga war a yéeg ba muy njëkk ba tey? Mbaa daan naa mas a def lii ci sa kaw? Mu tontu ne: Déedéet. Noonu Boroom bi ubbi ay bëtam Balaam, mu gis malaakam Boroom bi taxaw ci yoon wi, te saifam gu baree nekk ci loxoom; mu suul boppam, daanu ba jem suuf. Nombres 22:26–31.
The United States is the false prophet that deceives the world to set up a worldwide image of the beast. In the period of time that is the time of the formation of the image of the beast within the United States, the United States is carried by the false prophet, represented by Balaam’s ass. The false prophet in the sealing time of the one hundred and forty-four thousand that forces all those corrupt powers in the United States to come together into a church and state relationship is Islam of the third woe.
Etazini mooy yonnent bu false bi buy nax àddina ngir taxawal benn niru rab wi ci àddina bépp. Ci jamono ji mooy jamonoy taxawalu niru rab wi ci biir Etazini, Etazini yonnent bu false bi moo koy yébb, te Balaam nagam mooy ko melal. Yonnent bu false bi ci jamonoy tëj téereb ñaar-fukk-ñeent junni ak ñeent téeméer ña, miy gaññeel mbooloo katani yu yàqu yu nekk ci Etazini yépp ñu daje ci benn diggante bu bëgg ak réew, mooy Islam ci ñetteel musiba bi.
It accomplishes its work through warfare, and the economic collapse that is brought about by that warfare. Those two characteristics are the same forces the false prophet of the United States employs to force the entire world with when it repeats the work that was done in the United States by the false prophet of the bottomless pit.
Mu matal ay liggéeyem jaarale ko ci xare, ak daanu koom-koom bi xare boobu indi. Ñaari jikko yooyu mooy doole yi yonent bu dëggul bu États-Unis di jëfandikoo ngir gaawloo àddina bépp, bu mu delloo liggéey bi yonent bu dëggul bu këru xóot gu amul suuf defoon ca États-Unis.
The United States is now between the issue of the wall (immigration) which was the heart of the Alien and Sedition Acts of 1798, and the wall of the separation of church and state that is fully removed at the soon coming Sunday law. The United States is already crippled financially, for its national debt is beyond repair. The dragon power is currently propping up a false financial forecast, but it is a lie that claims that wealth is produced with a printing press, but after all, the dragon is the liar of Bible prophecy. He propagates his lie through the modern representation of Hitler’s famous propaganda machine, thus providing the logic for the fourth element of the Alien and Sedition Acts to be repeated, which provided the president with the authority to shut down any media outlet that opposed his ideas.
Léegi Etazuni moo ngi nekk léegi ci diggante mbirum miir gi (gàddaay réewmi) mi doon xol baatub Yoonu Jàmbur ak Yoonu Sedision yi ci atum 1798, ak miirug tasare diggante kërceen ak nguur gi, mi ñuy dindi bu baax bu yàggul ci yoonu Dibéer bi di ñëw lu gaaw. Etazuni dafa lakk ba noppi ci wàllu xaalis, ndaxte boroomi boroomam réew mi jàll na fuñu ko manulaat a defar. Kàttanu nagoog gi moo ngi léegi yékkati ab seetal xaalis bu dul dëgg, waaye fen la buy wax ne alal ak am-am ñuy sos ak masin bu duy daane, waaye nag ci mujj, nagoog gi mooy fenkat bi ci waxi waxu yonent yi ci Biibël bi. Mu ngi tasaaroo fenam gi jaarale ko ci wone bu bees bi teewal masinug propaganda bu siiw bu Hitler, ba noonu di jox xalaat wu tax ba ñenteel elemaanu Yoonu Jàmbur ak Yoonu Sedision yi dellu ba am, mi joxoon prezidaa bi sañ-sañu tëj bépp kërug xibaar bu di weddi ay xalaatam.
Jesus always illustrates the end of a thing with the beginning of a thing. The image of the beast in the United States must possess the same prophetic characteristics of the worldwide image of the beast, and it does, but the deception that produces the corrupted alliance within the false prophet of the earth beast is the false prophet of Islam. Both Balaam and the ass are symbols of false prophets. The history of the sealing of the one hundred and forty-four thousand is the history of the three bottomless pit powers. Islam from the bottomless pit is the first waymark of September 11, 2001. Atheism of the bottomless pit arises to slay the two witnesses in 2020, and Catholicism of the bottomless pit arises from its death at the soon coming Sunday law.
Yeesu dafay melal jeexital benn mbir ak tambali ga benn mbir. Nataalu rab wi ci États-Unis war na am benn melokaan yu ni melokaan yu wax ci nataalu rab wi ci àddina bépp, te am na ko; waaye naxar gi jur boole bu yàqu bi ci biir yonent bu dul dëgg bu rab suuf si, mooy yonent bu dul dëgg bu Lislaam. Balaam ak mbaam ma ñoom ñépp ay misaal yu yonent yu dul dëgg lañu. Jaar-jaaru ràññee gaaycaas yi ñetti fukki junni ak ñeenti junni, mooy jaar-jaaru ñetti dooley kàngaay gu amul pënd. Lislaam gu jóge ci kàngaay gu amul pënd mooy njëlbéen wu njëkk wa ci 11 Septàmbar 2001. Ateeism bu kàngaay gu amul pënd mi ngi sax ci 2020 ngir rey ñaari seede yi, te Katolisism bu kàngaay gu amul pënd mi ngi jógé ci deeŋam ca yoonu Dibeer bu agsi lu yàggul.
We will continue this study in the next article.
Dina continuer jàngat bi ci article bi ci topp.
“The world is not improving. Evil men and seducers shall wax worse and worse, deceiving and being deceived. By rejecting the Son of God, the personification of the only true God, who possessed goodness, mercy, and untiring love, whose heart was ever touched with human woe, and choosing a murderer in his stead, the Jews showed what human nature can and will do when the restraining power of the Spirit of God is removed, and men are under the control of the apostate. Those who choose Satan as their ruler will reveal the spirit of their chosen master.
“Àddina bii gën a baax. Nit ñu bon ak naxkat yi dinañu gën a bon, di nax te diñu leen di nax. Ci seetaan Doom Yàlla ji, moom mi doon melokaanu benn Yàlla dëgg dëgg bi, mi amoon mbaax, yërmande, ak bëgg-bëgg gu dul xàddi, te xolam dafa doon saa yu nekk di yëg naqaru nit, te ñu tànn reykat ci wuutoom, Yawut ya won nañu li nit ki ci boppam man na def te dina ko def bu dooley bàyyikat gu Xelum Yàlla jëleesoo, te nit ñi nekk ci suufu kilifteefu ku dëddoon. Ñi tànn Seytaane mu nekk seen buuru, dinañu wone xel mi nekk ci seen sang bi ñu tànn.”
“The world will not improve till God goes out of his place to punish her for her iniquity. Then the earth shall disclose her blood, and shall no more cover her slain. Christ warned his disciples, ‘Take heed that no man deceive you. For many shall come in my name, saying, I am Christ; and shall deceive many. And ye shall hear of wars and rumors of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows. Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name’s sake. And then shall many be offended, and shall betray one another, and shall hate one another. And many false prophets shall rise, and shall deceive many. And because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved.’
“Àddina du gëna baax mukk, ba kera Yàlla génne ci boppam ngir mbugal ko ci ay bàkkaarëm. Bu boobaa, suuf si dina wone deretam, te du mëna nelawaat ay nitam ñu rey. Almasi bi artu na taalibeem yi ne: ‘Moytuleen bu baax ngir kenn bañ leen nax. Ndax ñu bare dinañu ñëw ci sama tur, naan: Man maa di Almasi bi; te dinañu nax ñu bare. Dingleen dégg ay xare ak xibaaru xare; waaye moytuleen ngeen tiit, ndax loolu lépp war na am, waaye mujj gi jotagul. Ndax xeet dina jóg ci kaw xeet, nguur ci kaw nguur; te dinga am xiif, ak mbas, ak yengu-yengu suuf ci barab yu bare. Loolu lépp mooy tàmbali metit yi. Bu boobaa dinañu leen jébbale ngir fitna leen, te rey leen; te xeet yépp dinañu leen bañ ngir sama tur. Te bu boobaa ñu bare dinañu daanu ci ngëm, di worante, di bañante. Te ay waxkat yu dul dëgg yu bare dinañu jóg, te nax ñu bare. Te ndax bàkkaar dina law, mbëggeelu ñu bare dina sedd. Waaye ku muñ ba ca mujj ga, kooku mooy kiy mucc.’”
“When Christ was upon this earth, the world preferred Barabbas. And today the world and the churches are making the same choice. The scenes of the betrayal, the rejection, and the crucifixion of Christ have been re-enacted, and will again be re-enacted on an immense scale. People will be filled with the attributes of the enemy, and with them his delusions will have great power. Just to that degree that light is refused will there be misconception and misunderstanding. Those who reject Christ and choose Barabbas work under a ruinous deception. Misrepresentation and false witness will grow to open rebellion. The eye being evil, the whole body will be full of darkness. Those who give their affections to any leader but Christ will find themselves under the control, body, soul, and spirit, of an infatuation that is so entrancing that under its power souls turn away from hearing the truth to believe a lie. They are ensnared and taken, and by their every action they cry, Release unto us Barabbas, but crucify Christ.
«Bi Kirist nekkoon na ci kaw suuf sii, àddina bi taamu na Barabbas. Te tey itam, àddina bi ak yiiri mboolooy gëm yi dañuy def benn tànn boobu. Mbiri jébbale bi, bañ bi, ak daajale Kirist ci bant bi, am na ñu ko delloo, te dinañu ko dellooaat ci lu yaatu lool. Nit ñi dinañu fees ak melokaan yi dëggal noon bi, te ak ñoom ay naxam dooleem dina réy lool. Ni leer gi di ñàkk a nangu, noonu la jàkkarloo ak xeebte di gën a tar. Ñi bañ Kirist te tànn Barabbas, dañuy liggéey ci biir naxinu alkande bu yàqu. Wone yu jubadi ak seede yu dul dëgg dinañu yokku ba nekk njàmbaar gu ubbeek. Bu bët bi bonée, yaram wépp dina fees ak lëndëm. Ñi jox seen cofeel kèneen ku dul Kirist mujj nañu fekk ne ñu ngi ci suufu nguurug nooteel gu man a not seen yaram, seen bakkan ak seen xel, noonu ba ne nax gu reeṽ te yéeme rekk moo leen di jàpp, ba ci ay dooleem ay bakkan dëddu dégg dëgg ngir gëm fen. Ñu ngi ci buum, ñu ngi jàpp, te ci seen jëf ju nekk dañuy yuux ne: “Bàyyilal nu Barabbas, waaye daajal Kirist.”»
“Even now this decision is being made. The scenes enacted at the cross are being re-enacted. In the churches that have departed from truth and righteousness it is being revealed what human nature can do and will do when the love of God is not an abiding principle in the soul. We need not be surprised at anything that may take place now. We need not marvel at any developments of horror. Those who trample under their unholy feet the law of God have the same spirit as had the men who insulted and betrayed Jesus. Without any compunction of conscience, they will do the deeds of their father, the devil. They will ask the question that came from the traitorous lips of Judas, What will you give me if I betray unto you Jesus the Christ? Even now Christ is being betrayed in the person of his saints.” Review and Herald, January 30, 1900.
“Ba léegi sax, moom nii lañuy jël dogal boobu. Xew-xew yi ñu defee ca bant ba, ñoo ngiy dellu di amaat. Ci kanam jàngu yi dëddoo ak dëgg ak njub, dañuy feeñal li xeetu nit man a def te dina ko def, bu fekkee ne mbëggeelu Yàlla nekkul ab njubte gu sax ci bakkan bi. Warunu a yéemu ci dara lu man a xew léegi. Warunu a jaaxle ci benn yokkute bu ragal. Ñi di door ci suuf ak seen tànk yu sellul yoonu Yàlla, am nañu benn xel mi woon ci góor ña ñu toroxal te wor Yesu. Ci lu jëm ci xel muccu xol, duñu am genn yéene yu leen tere; dinañu def jëf yi seen baay, Seytaane, bëggoon. Dinañu laaj laajtukaay la jóge woon ci gémmiñu Yuda bu wor: Lan ngeen may, su ma worée leen Yesu Kirist? Ba léegi sax, Kirist ngii ñu koy wor ci nit ki mu nekk ci ay saintsam.” Review and Herald, 30 Samwiyee, 1900.