As we begin to consider the typification of the time of the end in 1989, by the prophetic history of verse ten, it is necessary to drop back into the history of the third generation of both horns of the earth beast. In 1913, the earth beast’s horn of Republicanism began its generation of compromise with the globalist banking system, and in 1919, the horn of true Protestantism began its generation of compromise with the theologians of apostate Protestantism and also the American Medical Association as it surrendered the accreditation of its educational system to the world. Both horns began a compromised relationship with the world that would change the direction of their respective messages from that point onward.

Bi nu tàmbali di xala ni, ci misaalu jamono mujj gi ci atum 1989, jaarale ko ci jaar-jaaru kàddu gu fukki, war nañu dellu ci jaar-jaaru ñetteelu maas bu benn bu nekk ci ñaari bëñi rab wu suuf wi. Ci atum 1913, bëñu rab wu suuf wi buy Réewalikaaŋisme tàmbalee maasam gu ànd ak jëfandikookat yu bank bu àddina si; te ci atum 1919, bëñu dëggu Protestaŋisme tàmbalee maasam gu ànd ak boroom njàngum yoonu yi ci Protestaŋisme bu soppeeku, ak itam Akàdemi Medikal bu Amerik, ba mu jébbal ngëneelug setalu yaramam njàngale ci àddina si. Ñaari bëñ ya ñoom ñépp tàmbalee diggante gu am naxari ak àddina si, te loolu soppi na jubluwaayu seen yégle yi ku nekk dale ci booba ba jëm kanam.

In that history the starting point for the king of the north, and the king of the south of the last days also reached a turning point. The Miracle of Fatima occurred on October 13, 1917, in Fatima, Portugal. It was the culmination of a series of Marian apparitions witnessed by three young shepherd children: Lucia dos Santos and her cousins Francisco and Jacinta Marto. According to the accounts provided by the children, the Virgin Mary, identified as Our Lady of Fatima, appeared to them on the 13th day of each month from May to October 1917.

Ci jamono, tambali bu buur bëj-gànnaar, te itam buur bëj-saalumu jamono yu mujj yi, agsi na ci benn poñ bu soppeeku. Kéemaanu Fatima am na 13 Októobar 1917, ci Fatima, Pórtigaal. Moo doon njéexital ab séeri feeñug Maryaama yu ñetti xale yi di sàmm jur witnessed: Lucia dos Santos ak ay mbokkam Francisco ak Jacinta Marto. Topp ci nettali yi xale yi joxe, Maryaama Janq, mi ñuy wax Sunu Yaay Fatima, feeñu na leen bésub 13 bu nekk ci weer wu nekk dale ci Mee ba ci Októobar 1917.

During the final apparition on October 13, 1917, tens of thousands of people gathered at the Cova da Iria, near Fatima, expecting to witness a miracle as predicted by the children. According to the witnesses, the sun appeared to change colors, spin, and dance in the sky. This event came to be known as the Miracle of the Sun or the Miracle of Fatima.

Ci njàlbéen bu mujj bi ci 13 Oktobar 1917, ay fukki junni nit dajale nañu ca Cova da Iria, jege Fatima, di séentu gis kéemaan, ni ko xale yi waxoon ba noppi. Naka la seede yi waxe, jant bi mel ni mu soppi ay melo, wër, te feeñ ni muy fecc ci asamaan. Loolu mooy lu ñu tudde Kéemaanu Jant bi walla Kéemaanu Fatima.

The Miracle of Fatima is a significant event in Catholic history and devotion, and it has been the subject of much study, debate, and religious interpretation over the years. The events at Fatima have had a lasting impact on popular piety, Marian devotion, and the interpretation of apocalyptic themes within the Catholic Church.

Kéemaanu Faatima mooy benn mbir bu am solo lool ci jaar-jaaru Katolig ak ci ñaanug sàkku, te at yi weesu nañu ko di jàng, di ko werante, di ko tekki ci yoon yu diine. Li xewoon ca Faatima jël na yoon wu yàgg ci ngëmug mbooloo mi, ci sàkku Maryaama, ak ci niñu di tekkee mbir yu aju ci mujjug àddina bi ci biir Kërg Yàlla gu Katolig.

The Bolshevik Revolution occurred in Russia on November 7, 1917, when Bolshevik forces, led by Vladimir Lenin and the Bolshevik Party, seized key government buildings and infrastructure in Petrograd (now Saint Petersburg). This event marked the culmination of the Russian Revolution of 1917, which had begun with the February Revolution earlier in the year that led to the abdication of Tsar Nicholas II and the establishment of a provisional government.

Révolusioŋ Bolshevik bi am na ci Réewum Risi ci 7 Nowàmbar 1917, ba kàttanu Bolshevik yi, yu Vladimir Lenin ak Pati Bolshevik ji jiite, jëlée kër yu mag yi ak jumtukaay yi ngir doxal nguur gi ci Petrograd (léegi Saint Petersburg). Xew-xewu bii moo màndarga jeexital Révolusioŋ Risi 1917 bi, bi tàmbalee woon ak Révolusioŋ Fëwriye bi bu njëkk ci at mi, te moo indi woon bàyyib buur Tsar Nicholas II ak sos nguuru yoon wu temporer.

During the Revolution, the Bolsheviks successfully overthrew the provisional government and established Soviet control over Russia. The Bolsheviks proclaimed the establishment of a socialist state and began implementing their revolutionary program, including the nationalization of industry, land redistribution, and the withdrawal of Russia from World War I. The October Revolution ultimately led to the creation of the Soviet Union and had profound and far-reaching consequences for Russia and the world, shaping the course of 20th-century history.

Biir waxtu Réew mi di soppi, Bolcheviks yi man naañu daan gouvernement bu yoon wi te samp saytu Soviyet ci kaw Réewsi. Bolcheviks yi yégle nañu sosug réew mu sosiyalist te tambali jëfandikoo seen porogaraam bu soppi, boole ci njaayir liggéeyukaay yi ci loxol réew mi, séddoo suuf si, ak génne Réewsi ci Xareb Àddina bi njëkk. Révolusioŋu Oktoobar ga mujj na ci sosug Union Soviétique bi te am na ay cawaan yu xóot te yaatu ci Réewsi ak ci àddina si, di bind yoonu jaar-jaari jaaralub nettali atum 20e siècle.

Jesus illustrates the end with the beginning, and in order to fully see the king of the north and the king of the south of the last days, it is necessary to understand their beginnings. The literal kings of the south and the north that are identified in Daniel chapter eleven are defined as the power that rules the literal area of Egypt as the king of the south, and the power that rules the literal geographical area associated with Babylon as the king of the north.

Yeesu day misaale mu njalbéer gi ak njàlbéen gi, te ngir gis bu mat buur bu bëj-gànnaaw ak buur bu bëj-saalum ci fan yu mujj yi, war nañu xam seen njàlbéen. Buur yu dëgg-dëgg yu bëj-saalum ak bëj-gànnaaw yi ñu wax ci Daniel saar 11, ñu leen tekki ni doole bi yilif dëkk ba dëgg-dëgg bu Misra mooy buur bu bëj-saalum, ak doole bi yilif dëkk ba dëgg-dëgg ci suufu réew mi ñu boole ak Babilon mooy buur bu bëj-gànnaaw.

Literal prophecy transitioned to spiritual prophecy in the time of the cross, when ancient literal Israel was transitioning to modern spiritual Israel. Literal pagan Rome trampled down literal Jerusalem for three and a half literal years from 67 AD unto 70 AD, and spiritual papal Rome trampled down spiritual Jerusalem for three and a half spiritual years.

Yonent gu bind gu leer gu geestuël ci jamono bant ba, ba Israyil bu mag bu leer doon soppeeku ci Israyil bu bees bu geestuël. Room gu bokk ca xew-xewu yàlla yu dul dëgg, gu leer, dafa teg tànkam ci Yerusalem bu leer diirub ñetti at ak genn-wàll gu leer, dale ko ci atum 67 gannaaw juddu Kirist ba ci atum 70; te Room gu geestuël, nga xam ne mooy Room gu paapal, moo itam teg tànkam ci Yerusalem bu geestuël diirub ñetti at ak genn-wàll gu geestuël.

Spiritual Babylon is identified in Revelation chapter seventeen, as the whore who commits fornication with the kings of the earth. Spiritual Egypt is identified in Revelation chapter eleven as atheistic France. The modern manifestations of the spiritual king of the north, that received its deadly wound at the time of the end in 1798 and then retaliated against the modern manifestation of the spiritual king of the south at the time of the end in 1989, are both represented in verse forty of Daniel eleven. Both powers have their origins in their last day manifestation in the 1917 to 1918 time frame, which is the same time frame as the generation of compromise for both horns of the earth beast. Those beginnings must be recognized to rightly apply the endings. The beginnings of the last day kings of the north and south both start at the French Revolution.

Babilon bu leer ci xel mi mooy ki jigéen ju yàqute ji ci Kàddug Yàlla gu mujj ga, saar 17, te mu di def njaaloo ak buur yi ci suuf si. Ejipt bu leer ci xel mi mooy Farãs gu weddi Yàlla, ni ko Kàddug Yàlla gu mujj ga, saar 11, waxe. Njàlbéen yu bees yi ci buur bu bëj-gànnaar bu leer ci xel mi, mi jot gaañu gu rey gi ci jamonoju mujj ga ci atum 1798, te gannaaw loolu mu dellu feyyu ci buur bu bëj-saalum bu leer ci xel mi ci jamonoju mujj ga ci atum 1989, ñoom ñaar ñépp dañoo leen tegtal ci aaya 40 bu Daniyeel 11. Ñaari doole yooyu ñépp am nañu seen cosaan ci seen njàlbéen bu mujj ci jamonoy 1917 ba 1918, te loolu mooy itam benn jamono ak maasinu jëfandikoo njuboo gi ci ñaari geñi mala bu suuf si. Dafa war a xamaaral njàlbéen yooyu ngir man a jëfandikoo mujj yi bu baax. Njàlbéen yi ci buur yi bu mujj yi, bu bëj-gànnaar ak bu bëj-saalum, ñoom ñaar ñépp dañuy tàmbalee ci Réew-mi Farãs.

“In the sixteenth century the Reformation, presenting an open Bible to the people, had sought admission to all the countries of Europe. Some nations welcomed it with gladness, as a messenger of Heaven. In other lands the papacy succeeded to a great extent in preventing its entrance; and the light of Bible knowledge, with its elevating influences, was almost wholly excluded. In one country, though the light found entrance, it was not comprehended by the darkness. For centuries, truth and error struggled for the mastery. At last the evil triumphed, and the truth of Heaven was thrust out. ‘This is the condemnation, that light is come into the world, and men loved darkness rather than light.’ John 3:19. The nation was left to reap the results of the course which she had chosen. The restraint of God’s Spirit was removed from a people that had despised the gift of His grace. Evil was permitted to come to maturity. And all the world saw the fruit of willful rejection of the light.

“Ci jamono at ak juróom-benn fukk, Yeesalu Yéene gi, mi joxoon nit ñi Biibël bu ubbeeku, doon na wut a dugg ci réew yi yépp ci Tugal. Am na ay xeet yu ko daldi teeru ak mbégte, ni ndawsi bu jóge Asamaan. Waaye ci yeneen réew, baab bi manoon na lool a tere ngir mu bañ a dugg; te leeru xam-xamu Biibël, ak ay jariñam yu yékkati, génn na fa ba mu neex. Ci benn réew, doonte leer gi dugg na fa, lëndëm gi xamuko woon. Diirub ay xarnu, dëgg ak juumte daan nañu xeex ngir moom kilifteef gi. Mujj gi, lu bon la not, te dëggug Asamaan dëññ ko bitiwu. ‘Lii moo di àtte bi, ne leer gi agsi na ci àddina, te nit ñi bëgg nañu lëndëm lu ëpp leer gi.’ Yowaan 3:19. Réew mi bàyyikoo nañu ko ngir mu góob njariñ yi bokk ci yoon wi mu tànn. Téyeeru Xelum Yàlla jëlees na ci kaw askan wi xeeboon mayug yiw Yàlla. Lu bon mayees na ko mu mat ba noppi. Te àddina si yépp gis na meññentu bañ a nangu leer gi ci coobare.”

“The war against the Bible, carried forward for so many centuries in France, culminated in the scenes of the Revolution. That terrible outbreaking was but the legitimate result of Rome’s suppression of the Scriptures. It presented the most striking illustration which the world has ever witnessed of the working out of the papal policy—an illustration of the results to which for more than a thousand years the teaching of the Roman Church had been tending.

“Xare biñu xeex Bibil bi, biñu yóbbu ba ci ay téeméeri at yu bare ci Farãs, mujje na ci seeni xew-xew Réew mi daanu. Yeneen xew-xew yu tiis yooyu, duñu woon ludul mbir mu ëpp solo te yoon la ci teggoor bu Rooma daan teg ci Mbind mi Sell mi. Loolu moo joxe misaal mu gën a leer, mi àddina gis masul, ci ni politig paap bi di doxee ak ni muy jur njariñam—misaal bu wone njariñ yi jàngale Mbooloom Rooma bi doon jëme ci moom lu ëpp ci junni at ak ñaar téeméer.”

“The suppression of the Scriptures during the period of papal supremacy was foretold by the prophets; and the Revelator points also to the terrible results that were to accrue especially to France from the domination of the ‘man of sin.’” The Great Controversy, 265, 266.

“Nattug Mbind mi ci jamono ji nguurug paap bi moo leen yonnee woon ci kàdduy yonent yi; te it ki ñu xam ne Revelator, dafay teeral ci njariñi bon yu metti yi waroon a am, rawatina ci Farãs, ngir nootug “nit ku bàkkaar.”” The Great Controversy, 265, 266.

The French Revolution was produced by the suppression of the Scriptures “during the period of papal supremacy.” The birth of atheism, which was to become the archenemy of the papacy, was brought about by the papacy itself. The French Revolution took place from 1789 to 1799, but the atheistic revolutionary spirit that began in France continued to spread across Europe and beyond. One-hundred eighteen years after the end of the revolution in France, the Russian Revolution began in Russia. The revolution of atheism that began in France, ended in Russia, and in 1917 Russia became the prophetic representative of the nation symbolized by the atheism of Egypt. The dragon power represented as the king of the south had migrated from France to Russia.

Révolutionu Farãs mi am njariñgale ndax Mbind mi Ñu Sell mi ñu tëj “ci jamono bu nguurug baab ya doon buur.” Juddug ateyis, mi waroon a ne ab noon bu mag baab ya, moom ci boppam nguurug baab yi ko jur. Révolutionu Farãs am na diggante 1789 ak 1799, waaye xel mu ateyis bu yëngu tey di tambalee ci Farãs daldi wéy di law ci biir Ërop ak ci biti itam. Gannaaw téeméeri at ak fukk ak juróom-ñett gannaaw njeexital révolution bi ci Farãs, Révolutionu Risi tambalee na ca Risi. Révolutionu ateyis bi tambalee ci Farãs, jeex na ca Risi, te ci 1917 Risi nekk na kiiy taxawal ci waxi waxantu Yàlla réew mi ateyisu Misra daan melal. Kàttanu njaay mi ñu teg ci nataal ni buur bu bëj-saalum, jóge na Farãs dem ca Risi.

The revolution in France was represented politically and prophetically by Napoleon Bonaparte, and in that sense, Napoleon represents the first leader of a nation established in a revolution brought about by the atheism of Egypt. The narcissism of Napoleon is fitly repeated by the narcissism of Putin.

Réew mi ci Farãs dañu ko tegtaloon ci wàllu politig ak ci wàllu yónent gi jaarale ko ci Napoleon Bonaparte, te ci loolu, Napoleon dafay tegtal njiit bu jëkk bu njëkkar réew mi sosoon ci benn revolisóŋ bu joge ci ateismu Misra. Boppam-gënalug Napoleon, Putin itam moo ko delloo si yoon wu méngoo.

Napoleon was keenly aware of the power of imagery and propaganda, as is Putin, who was a former KGB officer. The KGB specializes in propaganda. Napoleon used portraiture as a means of projecting his authority, power, and image of leadership to the public. He commissioned portraits from some of the most celebrated artists of his time, including Jacques-Louis David, Antoine-Jean Gros, and Jean-Auguste-Dominique Ingres, among others.

Napoleon am na xamle bu baax ne doole njàngale ak propagànd bi, ni ko Putin itam xam, moom mi nekkoon ancien officier bu KGB. KGB mooy liggéey ci propagànd. Napoleon dafa jëfandikoo nataali nit ñi ngir wone askan wi sañ-sañam, dooleem, ak melokaanu njiiteem. Mu sant ay portrait ci yenn ci artist yi gën a màgg ci jamono ji mu nekkee, boole ci Jacques-Louis David, Antoine-Jean Gros, ak Jean-Auguste-Dominique Ingres, ak ñeneen itam.

These portraits depicted Napoleon in various poses and settings, ranging from official state portraits to more informal scenes. They served not only as personal mementos for Napoleon himself but also as tools for spreading his image and influence both domestically and internationally. Putin has accomplished the identical work for himself, with a multitude of pictures of himself in settings that rival any of the modern influencers on the Internet.

Nataal yi dafa melal woon Napoléon ci taxawal yu bari ak ci barab yu wuute, sukkandiku ci nataal yu réew mi déggoo ci boppam ba ci seeni nataal yu gëna yomb te dul yu sànkare. Ñu doon liggéeyul rekk ngir nekk ay fàttaliku boppam yu Napoléon moom ci boppam, waaye itam ngir tas ay nataalam ak yaatuwaayam ci biir réew mi ak ci bitim-réew. Putin def na ci boppam liggéey bu ni mel, ak nataal yu bare lool buy won boppam ci barab yu man a jëmbët ak bu kenn ci ay influencer yu jamono jii ci Internet bi.

At the beginning of the French Revolution the king, his family and staff were overthrown and executed. At the beginning of the Russian Revolution the Czar, his family and staff were overthrown and executed. The revolution that began in France culminated in Russia. The French Revolution is the subject of the prophecy of chapter eleven of Revelation, and therefore the French Revolution is subject to the rules of prophetic interpretation. Jesus always illustrates the end of a thing with the beginning of a thing, so the Russian Revolution is the end of the French Revolution.

Ci ndoorte Kàddug Réewum Farãs, buur bi, njabootam ak ay ndawam dañu leen daaneel te rey leen. Ci ndoorte Kàddug Réewum Risi, Tsaar bi, njabootam ak ay ndawam dañu leen daaneel te rey leen. Kàddug gi tambalee woon ci Farãs, mu mat ci Risi. Kàddug Réewum Farãs mooy mbir mi yonent gi ci dogal yu fukk ak benn ci téereb Pénce mi di wax, ba tax na Kàddug Réewum Farãs nekk ci suufu yoonu firnde yu yonent yi. Yeesu dafa baax a firi mujju mbir ak tambali mbir, ba tax na Kàddug Réewum Risi mooy mujju Kàddug Réewum Farãs.

Vladimir Putin represents the last leader of a nation established in a revolution brought about with the atheism of Egypt. The first leader of Russia was Vladimir Lenin. The name “Vladimir” is of Slavic origin and is composed of two elements: “vlad” and “mir.” “Vlad” is derived from the Slavic root “vladeti,” which means “to rule” or to wield power. “Mir” means “world”. The first Vladimir (Lenin) typifies the last Vladimir (Putin), who is also typified by the first leader of the revolution of atheism (Napoleon).

Vladimir Putin dafay mel ni mujj buy yoon réew mi ñu samp ci ab révolisóŋ bu ñëw ak ag bëggul Yàlla gu Misra. Jëkkërin bu njëkk bu Russi mooy Vladimir Lenin. Tur wi “Vladimir” juddoo na ci cosaanu Slaf te ñu ko defare ak ñaari cër: “vlad” ak “mir.” “Vlad” jóge na ci rap Slaf bi ñuy wax “vladeti,” te li mu tekki mooy “nguur” walla yor kàttan. “Mir” mooy “àddina.” Vladimir bu njëkk bi (Lenin) dafay mel ni Vladimir bu mujj bi (Putin), te moom itam dafay mel ni jëkkërin bu njëkk bu révolisóŋu bëggul Yàlla bi (Napoleon).

After Napoleon’s defeat in the War of the Sixth Coalition and the Treaty of Fontainebleau in April 1814, he abdicated the throne of France and was exiled to the Mediterranean island of Elba. He was granted sovereignty over the island and allowed to retain the title of Emperor, albeit in a much-reduced capacity. Napoleon spent around ten months on Elba, during which he made plans to return to power in France. Following his escape from Elba and his brief return to power in France during the Hundred Days, Napoleon was decisively defeated at the Battle of Waterloo in June 1815. After this defeat the Allied powers, particularly Great Britain, were determined to prevent Napoleon from causing any further trouble. Consequently, he was exiled again, this time to the remote island of Saint Helena in the South Atlantic. Napoleon spent the remainder of his life in exile on Saint Helena until his death in 1821.

Gannaaw bi Napoléon daanoon ci Xareb Kureel gu Njënteel gi ak ndigalug Fontainebleau ci weeru Awril 1814, mu bàyyi nguurug Farãs, ñu yóbbu ko ca dunu Elba, dunu gu nekk ci Géej gu diggante suuf ak asamaan. Ñu may ko sañ-sañu nguur ci dunu ga, te ñu bàyyi ko it mu denc turu Empereer, doonte sax ci anam wu wàññiku lool. Napoléon nekk na lu tollu ci fukki weer ci Elba, te ci jamono jooju dafa defar ay pexe ngir dellusi ci doole ci Farãs. Gannaaw ba mu rëccee Elba te mu dellu ab diir bu gàtt ci doole ci Farãs ci jamonoy Téeméeri Bés yi, ñu daan ko bu leer ci xeexub Waterloo ci weeru Suwe 1815. Gannaaw ndàqte boobu, dooley Kureel gi, rawatina Ndawi Britaan, dogu nañu baña bàyyi Napoléon mu indiwat benn jafe-jafe. Kon nag, ñu yóbbu koaat ci ngàddaay, waaye yoon wi ci dunu Saint Helena, dunu gu sore lool ci Géeju Atlantiig bu Bëj-saalum. Napoléon nekk na fa ci ngàddaayam ca Saint Helena ba mu dee ci 1821.

Putin is a representative of the old guard KGB. The KGB was the main security agency and intelligence agency of the Soviet Union from 1954 until its dissolution in 1991. It was responsible for internal security, counterintelligence, and intelligence gathering, both domestically and internationally. The KGB was known for its extensive network of spies, surveillance operations, and its role in maintaining the Communist regime’s control over the population. Vladimir Putin was a member of the KGB (Committee for State Security), the main security and intelligence agency of the Soviet Union.

Putin mooy kiletu askanu jàmbaar yu mag yi ci KGB. KGB mooy woon mbooloom kaaraange gu mag ak mbooloom xibaar yu nëbbu gu Mbootaayu Sowiyet bi, li dale ci 1954 ba kerseenam ci 1991. Moo doon saytu kaaraange biir réew mi, xeex xibaar yu nëbbu, ak dajale xibaar, ci biir réew ak ci bitim-réew itam. KGB xamoon nañu ko ndax lëkkaléem gu yaatu gu ñu jagleel ay sàmm, jëfandikoom yi ci saytu ak yëngu-yënguñam ci wottu nguurug Kominist bi ci nit ñi. Vladimir Putin bokkoon na ci KGB (Committee for State Security), mbooloom kaaraange ak xibaar yu nëbbu gu mag gu Mbootaayu Sowiyet bi.

Putin joined the KGB in 1975 after graduating from Leningrad State University. Putin worked for the KGB until the collapse of the Soviet Union in 1991, after which he entered politics and eventually became the President of Russia in 2000. His background in the KGB has had a significant influence on his approach to governance and foreign policy. Napoleon’s first exile on the Island of Elba, represents the history of 1991 until the year 2000, when the philosophy of the KGB returned. When Putin is eventually defeated, as represented in verses thirteen to fifteen, that second defeat (the first being 1989), is typified by Waterloo and Napoleon’s second exile, where he died.

Putin bokkoon na ci KGB ci atum 1975 gannaaw ba mu jànggee ba am ndam ci Jaŋguwaayu Réew mi Leningrad. Putin liggéey na ci KGB ba kerug Mbooloom Sowiyet di daanu ci atum 1991, te gannaaw loolu mu dugg ci politig ba mu mujje nekk Prezidentu Risi ci atum 2000. Cosaanam ci KGB am na doole bu réy ci anam wi mu jëfandikoo nguur ak ci politigu bitim-réewam. Jëkk a ñàkkaloo Napoleon, ci Dunu Elba, di teg firnde ci jaar-jaaru atum 1991 ba ag atum 2000, bi xel-falsafaa KGB dellusee. Bu ñu daanee Putin ci mujje, ni ko aaya 13 ba 15 di wone, jëfandikoo ñàkk gi ñaareel jooju (bu njëkk bi di 1989), mooy li Waterloo ak ñaareelu yàqute Napoleon doon misaal, fa mu dee.

Napoleon delivered the deadly wound to the papacy in 1798 and 1799. In 1799 the French Revolution ended in France, but by 1917 it had reached Russia in the Bolshevik Revolution. In 1917 the miracle of Fatima took place in Portugal, and the three children who supposedly communicated with Mary and Joseph were given three secret messages. The three messages were secret in the sense they were only to be read by the pope, the king of the north. The messages directed the pope to call a special meeting with the leaders of the Catholic Church and hold a special ceremony in order to dedicate Russia, which had just become communist Russia the year before, to the virgin Mary.

Napoleon joxe naab gu rey ci boppu paapaas bi ci atum 1798 ak 1799. Ci 1799, Revolusiyoŋ Franse bi jeex na ci France, waaye ci 1917 mu egg na Russie ci Revolusiyoŋ Bolshevik bi. Ci 1917, kéemaanu Fatima am na ci Portugal, te ñetti xale yi ñu wax ne da ñoo jokkoo ak Mary ak Joseph, ñu jox leen ñetti yëgle yu sutura. Ñetti yëgle yooyu nekkoon nañu yu sutura ci maanaa ne paap bi rekk, buur bu bëj-gànnaar bi, moo waroon a leen jàng. Yëgle yooyu santoon nañu paap bi mu woo ndaje bu xëcc ak njiiti Kàttolig yi te mu amal ab seremonii bu xëcc ngir jagleel Russie, mi doonoon Russie buy komuniste at mi jiitu woon, ci Mbirum Mary mi sell mi.

The messages contained a warning that if the pope refused to follow through on the command to dedicate Russia to Mary, the world would suffer another world war (the first world war was to end the month after the miracle). The messages of Fatima became a structure for conservative Catholic prophetic interpretation. It identified a struggle within the Catholic church between conservative Catholicism, represented by pope John Paul II and the first Vatican council, and Liberal Catholicism represented by the current “woke-pope” and the second Vatican council.

Bataaxal yi daan yëngu ci seen biir ab waare ne su fekkee ne pap bi bañ na mottali ndigalu jagleel Risi Mariya, àddina bi dina sonn ci beneen xareb àddina (jëkkëru xareb àddina bi waroon a jeex weer wi topp kaaw kàjjaam ga). Bataaxi Fatima yi nekk nañu ab taxawaay bu ñuy sóobu ciiri wax ju yemalee yëgle gu yëngu ci Katolig yu sàmm. Mu firndeel benn xulóo bu nekk ci biir Kàngag Katolig bi, diggante Katolisim bu sàmm, mi pap Giño Pàpp II ak jëkkër kër-gëstu Vatikaa bu njëkk di teg, ak Katolisim bu Liberaal, mi “pap bu woke” bii tey ak këru gëstu Vatikaa bi ñaareel di teg.

In the messages of Fatima the “good pope”, was the “white pope”, and the “bad pope”, was the “black pope”. The good pope, Pope John Paul II, was the conservative pope who identified the Virgin of Fatima as his guiding idol, and the bad pope is the woke-pope, who also rejects any messages from the so-called virgin Mary. When you visit the shrine in Fatima, Portugal as you enter the premises the entrance is set between two giant statues of a black pope on one side and a white pope on the other side, thus representing the internal struggle identified in the Fatima prophecies.

Ci biir yi Fatima, “pàppa ba baax”, mooy “pàppa bu weex”, te “pàppa bu bon”, mooy “pàppa bu ñuul”. Pàppa ba baax, Pàppa John Paul II, mooyoon pàppa bu sàmm yoonu cosaan, mi jàppoon Ndëyji Fatima ne mooy ay tuqaleem di ko jiite, te pàppa bu bon mooy pàppa bu woke, mi itam di bañ a nangu benn yégle yu jóge ci ki ñuy wax “sëytaane Mary”. Su fekkee nga seeti kërug màggal ga nekk Fatima, Portugal, bu ngay dugg ci biir kër ga, bunt bi dañu ko taxawal ci diggante ñaari màndarga yu mag: ci benn wet, màndargag pàppa bu ñuul, ci baneen wet, màndargag pàppa bu weex; noonu lañuy tegtal xeex bu nekk ci biir, bi ñu xamale ci kàdduy wax-u-jëmm yi Fatima.

The other element of the three secret messages of Fatima was its emphasis on the warfare of Catholicism (the king of the north), and atheism (the king of the south). Without recognizing that the warfare of Catholicism and atheistic Russia is a subject of the satanic prophecy, which directs a large percentage of Catholicism, it is difficult, if not impossible to understand the support which the Catholic church provided to Nazi Germany during World War Two.

Yeneen mbir mi nekk ci ñetti bataaxal yu suturaayu Fatima mooy yàgg-bàyyi bi mu joxe ci xareb Katolisism (buur bi ci bëj-gànnaar), ak ateyism (buur bi ci bëj-saalum). Suñu xamule ne xareb Katolisism ak Risi bu ate yi dàq mooy benn ci yoonu kàddu wax ju Seytaane jëfandikoo, te miy jiite benn yu bari ci Katolisism, dina jafe lool, su dul ne maneesul a xam, ndimbel li kërgug Katolik joxe Allemagne naasii yi biir Ñaareelu Xareb Àddina.

The Battle of Leningrad, which lasted from September 8, 1941 to January 27, 1944 during World War Two, was one of the longest and most brutal sieges in history. The Battle of Stalingrad, which occurred from August 23, 1942 to February 2, 1943, is often regarded as the bloodiest and most significant battle of World War Two. It resulted in immense casualties on both sides, with estimates of over 2 million total casualties, including deaths, wounded, and captured soldiers. The Battle of Stalingrad also marked a turning point in the war, as it resulted in a decisive Soviet victory over the German Army and led to the eventual defeat of Nazi Germany.

Xareb Leningrad, bi doxale woon ci diggante 8 Suwe 1941 ak 27 Sànwiyee 1944 ca àddunaar xareb ñaareel bi, mooy benn ci xeex yu gëna yàgg te gëna metti ci jaar-jaari xare yi. Xareb Stalingrad, bi ame woon ci diggante 23 Ut 1942 ak 2 Fewriyee 1943, dañu koy jàppe yëngu-yëngu ni mooy xeex bi gëna rey deret te gëna am solo ci xareb àddunaar ñaareel bi. Mu jur ñàkk yu réy ci ñaari wet, te nattu yi wax ne ñu tollu woon ci lu ëpp 2 milyoŋ ci limub ñàkk yépp, boole ci dee, gaaw, ak soldaar yi ñu jàpp. Xareb Stalingrad itam doon na bésu soppi ci xare bi, ndaxte jur na ndam lu mat sëkku ci wetug Sowiyet yi ci kaw mbooloom xarey Almaañ, te indi ci mujje gi daanu Nazi Almaañ.

Without recognizing that Nazi Germany’s warfare against Russia, particularly in the two battles just cited, it is difficult to understand the role of Germany as the secret ally of the Catholic Church. Without the understanding of the premises of a spiritual war between Catholicism that was motivated by the satanic prophecy of Mary of Fatima, against the atheism of Russia, and thereafter the Communist Soviet Union, the logic for Catholicism secretly hiding and then transporting Nazi war criminals around the globe post-World War Two is missed. The Nazi’s were Catholicism’s proxy army in their struggle against Russia.

Bu ñàkk xam ne xarey Almaañ gu Nazi dafa doon ci kaw Rusi, rawatina ci ñaari xeet xare yi ñu waxoon ba noppi, dafay metti ngir xam wér wàllu Almaañ ne moo nekkoon ku gën a nëbbu ci wetug Kàttig Katolik. Bu ñàkk xam tegtali xare bu xel buy amoon diggante Katolisism, bi ngir waxu seetaanu Mary of Fatima lañu ko yëngu, ak ateyisimu Rusi, te gannaaw loolu ak Sowiyet bi Kominis, kon doxalin gu taxoon ba Katolisism nëbb ba noppi di yóbbu ñi defoon ay saafara xarey Nazi ci biir àddina si gannaaw Xareb Àddina Ñaareel bi, dañuy la ñàkk. Nazi yi nekkoon nañu mbooloom xare buy doxal loxo Katolisism ci seen jëfandikoo ngir xeex Rusi.

It is in this prophetic logic that Putin, the head of atheistic Russia, is involved in a war in the Ukraine, whose leaders are openly known to be Nazi’s. The ground troops of Fatima’s war against atheism from World War Two and onward is fascism, and Nazism. Of course, even though this reality of the leaders of the Ukrainian government is well-documented, the modern manifestation of Hitler’s Reich Ministry of Public Enlightenment and Propaganda (the mainstream media), has covered these facts as best they could.

Ci doxalin gu yonent ci melokaanu waxu yonent bi la Putin, jiitu Réewum Rusi bu weddi Yàlla, bokke ci xare bu nekk ci Ukraine, fekk njiiti réew ma xam nanu leen bu leer ne ay Nazi lañu. Ay soldaar yu doxalekat yu xareb Fatima ci mbiru xeex ak weddi Yàlla, dale ko ca Xareb Àddina Ñaareel ba ba tey, mooy fascisme ak Nazisme. Te sax nag, doonte dëgg-gii ci mbiru njiiti nguurug Ukraine am na ay firnde yu bare teñk, feeñug jamono jii bu tolloo ak Reich Ministry of Public Enlightenment and Propaganda bu Hitler (jëfandikookat yi ñuy wax mainstream media), suturaal nañu xaq yi ci seen kem-kàttan gu gën a màgg.

The name “Ukraine” is derived from the Slavic word “ukraina,” which means “borderland” or “the edge.” The term historically referred to the border regions of the Kievan Rus’, the medieval state that preceded modern-day Ukraine, and is situated on the crossroads between Eastern Europe and Eurasia. Throughout history, it has served as a meeting point between various cultures, civilizations, and empires, including the Byzantine Empire, the Ottoman Empire, the Russian Empire, and others. Its strategic location made it a frontier region that experienced significant cultural, political, and military interactions. During the medieval period, Ukraine was the border region of the Kievan Rus’, which was a powerful state that encompassed parts of modern-day Ukraine, Russia, and Belarus. As the Kievan Rus’ expanded and contracted over time, its borders often shifted, and Ukraine remained on the periphery of the state.

Tur wi “Ukraine” jóge ci baat bu Slavic bi ñuy wax “ukraina,” te muy tekki “suufu diggu àdduna” walla “wet wu gën a sori.” Ci jaar-jaari jamono, tur woowu doon tudde réew yu nekk ci weti Kievan Rus’, réewum diggante jamono yu maas ya moo jiitu Ukraine bu tey, te mu nekk ci buntu jaxasoo bi diggante Eropu Penku ak Eurasia. Ci biir jaar-jaari jamono yépp, mu doon bérab bu xeet yu bare, yoon yu aaday ak ñaari àdduna yu mag ak nguur-nguuri yu mag daan dajee, boole ci Nguuru Byzantine, Nguuru Ottoman, Nguuru Russie, ak yeneen. Bérabam bu am solo ci wàllu xeetu xeeti yoon moo taxoon mu nekk suufu àpp bu amoon jëfandikoo yu mag ci wàllu aaday, politig, ak xeet-yooni xare. Ci jamonoy diggante, Ukraine daan nekk suufu àpp bu Kievan Rus’, te moomu daan na doon réew bu am doole bu mag, bu dajale woon cér yu bari ci Ukraine bu tey, Russie, ak Belarus. Bi Kievan Rus’ di yaatu te di gàtt ndank-ndank ci jaar-jaari jamono, àppam yi daan sax di soppeeku, te Ukraine desaat di nekk ci wet wu sori waxtu gu bare ci biir réew ma.

After the collapse of the Soviet Union in 1989, as represented in verse ten, verses eleven and twelve identify a battle where the king of the south retaliates and prevails over the king of the north. That battle was fought at Raphia, which was the borderline of the domains of the king of the south and the king of the north.

Gannaaw bu Uniyoŋ Sowiyet daanuwee ci atum 1989, ni ko kàddu fukki bi tegtalee, kàddu fukk ak benn ak fukk ak ñaar dañuy wax ab xeex fu buur-bu-saalum di feyyu te daan buur-bu-nord. Xeex boobu amoon na ca Rafia, fekk foofa moo doon diggante diggub réew yi buur-bu-saalum ak buur-bu-nord yor.

The Battle of Raphia, which took place in 217 BC, comes from the name of the town near which the battle occurred. Raphia was a town located in the coastal region of ancient Palestine, near the border between the Ptolemaic Kingdom of Egypt and the Seleucid Empire. At the time of the battle the border between the Ptolemaic Kingdom of Egypt, ruled by King Ptolemy IV Philopator, and the Seleucid Empire, ruled by King Antiochus III, was located in the vicinity of Raphia. The battle was fought near this border region as both sides sought to assert control over strategic territories in the Levant.

Xarebu Rafiya, bi amoon ci atum 217 bala Kirist, jóg na ci turu dëkk bi jege woon fa xeex bi ame. Rafiya moo doon ab dëkk buy nekk ci suuf gu wet ga ca géej ga ci Palestin gu yàgg ga, jege ak diggu diggante Nguuru Ptolemegu Misra ak Mbooloo Selewus. Ca jamono boobu, diggu diggante Nguuru Ptolemegu Misra, gi Buur Ptoleme IV Filopator doon yor, ak Mbooloo Selewus, gi Buur Antiyokus III doon yor, nekk na woon ci wetug Rafiya. Xeex bi am na woon jege ci goxu diggante googu, ndaxte ñaari wet yi ñépp daan nañu di wut a dëgërël seen moomel ci suuf yu am solo ci Léwàn.

The ancient town of Raphia, is located near the modern city of Rafah. Rafah is a city situated in the southern Gaza Strip, which is part of the Palestinian territories. After Ptolemy’s victory at Raphia in 217 BC, he initiated persecutions against the Jews in Jerusalem, and also in Egypt. The victory was short-lived and he met his Waterloo, so to speak, in the next three verses. In verse thirteen, the previously defeated king of the north returns and by verse fifteen he overwhelms the king of the south.

Dëkk bu yàgg a am bu ñuy wax Rafia, dafa nekk jege ci dëkk bu bees bi ñuy wax Rafah. Rafah mooy ab dëkk bu nekk ci bëj-gànnaaru Wàllug Gasa, te loolu bokk na ci suufu Palastin. Gannaaw ndam li Ptolemee amee ci Rafia ci atum 217 baataxal Krist, mu tàmbali fitna ak teg ay sonal Yawut ya ci Yerusalem, te itam ci Misra. Ndàm la woon bu dul yàgg, te mu daje ak li ñuy wax, ci wax ju mel ni lool, “Waterloo”am ci ñetti aaya yu topp yi. Ci aaya fukki ak ñett, buur bu bëj-gànnaar bi, bi ñu jëkk a daan, dellusiwaat na; te ba ci aaya fukki ak juróom, mu not buur bu bëj-saalum bi.

The victory of Putin in the Ukraine will be used by Putin, a former KGB officer who specialized in propaganda, to most likely expose the Nazi roots of the Ukrainian leadership, and also expose those in the Western World who supported the regime for economic greed, and no doubt also expose the hidden black-sites and bio-labs employed by the globalists, which have been funded by the taxpayers of the United States.

Ndamu Putin ci Ukrain dina jariñu ci loxo Putin, mi nekkoon jëfandikukat KGB bu njëkk te mu xam bu baax ci yeneen ak propagand, ngir, ci lu ëpp solo, weer aff yi tekki ci njabootu Nazi yi nekk ci njiitu Ukrain, te itam ngir weer ñi ci àdduna bëj-gànnaaru gi doon dëggal nguur gu nekk ngir bànneexu alal, te amul mar, itam ngir weer béréb yu ñu nëbb ak bio-laboratoor yi globalist yi doon jëfandikoo, yi ñu doon dooleel ak xaalisu juutitkat yi ci États-Unis.

Those revelations will destroy the current talking points of the world globalists, and also of the Democratic talking heads in the United States. That victory for Putin will provide the mandate for the eighth President, that is of the seven, to take his role as the prophetic despot that arrives into history just before verse sixteen; and verse sixteen is the soon coming Sunday law.

Foom yooyu dina tas na leer, di tas itam pexe yi ay globaliste yu àddina bi di jëfandikoo, ak itam waxkat yi di bàyyi seen bopp ci Parti démocratique bi ci États-Unis. Ndamu boobu bu Putin dina joxe ndigël bi ñeel juroom-ñetteelu Président ba, moom mi bokk ci juróom-ñaari ña, ngir mu jël wérgu-yaramam ni buur buy noot ngir yoon wi ci waxu yëgle bi, mi dugg ci jaar-jaari bindu waxtu, lu jiitu bu baax aaya fukki-juróom-benn bi; te aaya fukki-juróom-benn boobu mooy yoonu dimanche bi di ñëw léegi.

In verse thirteen, the king of the north regroups his army, and in verse fourteen, pagan Rome is introduced into history for the first time, though it is not yet the king of the north. It is there identified as the symbol which “establishes the vision”, and as the power who exalts himself and then falls. After the victory of Putin in the war in the Ukraine, the papacy will begin to lift itself up into world politics, just in advance of the Sunday law in verse sixteen.

Ci aayaar fukki ak ñett, buur bi dëkk bi bëj-gànnaar dafa daldi dajale ay mbooloom xarewaatamaat; te ci aayaar fukki ak ñeent, Room bu bokk ci yëfi xeet yu dul Yàlla moo jëkk a dugg ci taarix bi, doonte ba loolu du woon buur bu bëj-gànnaar. Foofa lañu ko xamle ne mooy misaal mi “samp vision bi,” te mooy itam kàttan gi yékkatikoo boppam te mu topp dal. Gannaaw ndam la Putin am ci xare bi ci Ukraine, baab bi dina tàmbali yékkatikoo boppam ci politig aduna bi, tuuti laata yoonu Dibeer bi ci aayaar fukki ak juróom-benn.

The French Revolution, and its connection with the Russian Revolution; Napoleon and Putin; the miracle of Fatima, and its three secrets; the secret alliance between the Vatican and Hitler, the secret alliance between the Vatican and Reagan, are all prophetic “wheels” that intersect in the history of verses eleven through fifteen, which occur during the history of September 11, 2001 until the Sunday law in the United States. It was important to provide a brief summary of these prophetic “wheels” before we take up verse ten.

Réwolusioŋ bu Farãs, ak li moom ak Réwolusioŋ bu Rusi; Napoleoŋ ak Putin; kéemaanu Fatima, ak ñetti suturëf; njuumte gu nëbbu gi nekk ci diggante Vatikaaŋ ak Hitler, njuumte gu nëbbu gi nekk ci diggante Vatikaaŋ ak Reagan, yépp ay “wérgu-yónent” lañu yu daje ci jaar-jaaru nettali kàddu yi fukk ak benn ba fukk ak juróom, yi am ci biir jaar-jaaru 11 Septàmburu 2001 ba ci yoonu Dibeer bi ca États-Unis. Loolu taxoon a am solo ñu joxe ab tënk bu gàtt ci ay “wérgu-yónent” yooyu bala nu tàmbali kàddu bu fukk.

The following article is taken from “NBC news,” which is as “Main Stream Media,” as it gets, and the “MSM” is the modern version of Hitler’s World War Two propaganda machine. The article is of course anti-Putin, anti-Russian, and pro-Ukraine, but that is not the point. As citizens of the heavenly kingdom, God’s people should not endorse either side of a satanic work, and all warfare is a satanic work.

Xët wi ci topp jëlees na ko ci “NBC News,” mi nekk ci li ñuy wax “Main Stream Media” ba mu gëna mat, te “MSM” mooy wersiyoŋu jamono jii bu masiina waare gi Hitler daan jëfandikoo ngir yëgleekatam ci Guerre mondiale ñaareel bi. Xët wi, ci dëgg-dëgg, dafa bañ Putin, bañ Ruusiya, te di faral diiru Ukreen; waaye loolu du taxawaayu mbir mi. Naka ay waa nguurug asamaan, askanu Yàlla waruñu ànd ak benn wet ci liggéeyu Seytaane, te bépp xare mooy liggéeyu Seytaane.

The purpose of this article is to allow those who are unfamiliar with the prophetic warfare between Catholicism (the king of the north) and atheism (the king of the south), and the fact that in the warfare of those two prophetic powers, Naziism has been employed as Catholicism’s proxy army (just as the United States was used in 1989). Students of prophecy need to have enough evidence to see that the background history of World War Two, and of the Cold War, are represented in the current war in Ukraine, as it fulfills verses eleven and twelve, of chapter eleven of Daniel.

Mbindu wa waxiin bii mooy ngir may ñi xamul xare bu yonent bi nekk diggante Katolisism (buur bu bëj-gànnaar) ak ateism (buur bu bëj-saalum), ak ne ci xareb ñaari dooley yonent yooyu, Naziism jëfandikoo nañu ko muy xeetu xare bu Katolisism (ni États-Unis jëfandikoo woon nañu ko ci atum 1989). Jàngkat yi ci yonent war nañu am ay firnde yu doy ngir gis ne jaar-jaaru nettali at yu gëna mag yi ñuy wax World War Two, ak Cold War, dañuy feeñ ci xare bi nekk léegi ci Ukraine, ndaxte mooy matal ay aaya 11 ak 12 ci saar 11 bu Daniel.

“Historical events, showing the direct fulfillment of prophecy, were set before the people, and the prophecy was seen to be a figurative delineation of events leading down to the close of this earth’s history.” Selected Messages, book 2, 102.

“Xew-xewu jaar-jaari taariix, yi wone matal gu jub ci kàddug wax ci kanam, dañu leen teg ci kanamu nit ñi, te gisnañu ne wax ci kanam mooy melokaan gu misaal buy xamle xew-xew yi di jëm ba ci mujju taariixu suuf sii.” Selected Messages, téere 2, 102.

NBC News Article: “Ukraine’s Nazi problem is real, even if Putin’s ‘denazification’ claim isn’t”

Mbind mi NBC News: “Jafe-jafeb Nazi ci Ukraine am na dëgg, doonte sax waxu Putin bu nekk ci ‘denazification’ du dëgg”

Of the many distortions manufactured by Russian President Vladimir Putin to justify Russia’s assault on Ukraine, perhaps the most bizarre is his claim that the action was taken to “denazify” the country and its leadership. In making his case for entering his neighbor’s territory with armored tanks and fighter jets, Putin has stated that the move was undertaken “to protect people” who have been “subjected to bullying and genocide,” and that Russia “will strive for the demilitarization and denazification of Ukraine.”

Ci barey jàngoro yi President-u Rusi, Vladimir Putin, sàkk ngir jëfandikoo leen ci ngir àtteetu Rusi ci Ukrain, xeyna li gën a yéem mooy waxam ne jëf jooju am na ngir “denazifier” réew mi ak ñi koy jiite. Bi muy taxawal ay sabbubam ngir dugg ci suufam dëkkandoom ak chars de combat ak avion yu xare, Putin wax na ne jëf jooju dañu ko def “ngir aar nit ñi” ñi “ñu teg ci fitna ak génocide,” te ne Rusi “dina góor-góorlu ngir demilitarisation ak denazification-u Ukrain.”

Putin’s destructive actions — among them the devastation of Jewish communities — make clear that he’s lying when he says his goal is to ensure anyone’s welfare.

Jëfi yàqutey Putin yi — ci biiram yàqug mboolooy Yawut yi — feeñal na ne dafay fen bu mu waxee ne ay mébétam mooy wóor nit ku nekk njàmm ak jamm.

On its face, Putin’s smear is absurd, not least because Ukrainian President Volodymyr Zelenskyy is Jewish and has said that members of his family were killed during World War II. There is also no evidence of recent mass killings or ethnic purges taking place in Ukraine. Moreover, labeling enemies Nazis is a common political ploy in Russia, especially from a leader who favors disinformation campaigns and wants to stir up feelings of national vengeance against a WWII foe to justify conquest.

Bu ci kanam rekk, xastebii bi Putin di sàkk mooy lu yàqu xel, rawatina ndax Presidentu Ukrain bi, Volodymyr Zelenskyy, Yawut la, te wax na ne ay nit ñi bokk ci njabootam deewoon nañu ci waxtu Xareb Adina Aji Ñaareel bi. Itam, amul benn firnde bu wóor ne ci Ukrain dañuy def ree yu bare bu yees walla setal giir ci askan yi. Te itam, wooye noon yi “Nazi” mooy pexe bu politig bu ñuy jëfandikoo lool ci Risi, rawatina ci genn njiit buy bëgg kuréeli réy yi aju ci fen ak yëngal nit, te bëgg yëngu xolu askanam ngir fexe fàww ci noon bu waxtu Xareb Adina Aji Ñaareel bi ngir jaarale ci noot.

But even though Putin is engaging in propaganda, it’s also true that Ukraine has a genuine Nazi problem — both past and present. Putin’s destructive actions — among them the devastation of Jewish communities — make clear that he’s lying when he says his goal is to ensure anyone’s welfare. But important as it is to defend the yellow-and-blue flag against the Kremlin’s brutal aggression, it would be a dangerous oversight to deny Ukraine’s antisemitic history and collaboration with Hitler’s Nazis, as well as the latter-day embrace of neo-Nazi factions in some quarters.

Waaye sax na ne Putin di jëfandikoo propagand, dëgg itam mooy ne Ukraine amna bëgg-bëgg bu dëgg ci mbirum Nazi — ci jamono ju weesu ak ci tey. Jëf-jëfam yu yàquy Putin — te yokku ci seen yàqug mbooloom Yawut yi — feeñal nañu leer ne dafay fen bu mu waxee ne yoonam mooy wóoral jàmmu walla njariñu kenn. Waaye lu am solo laa am a tax ñu aar màndarga bu mboq mi ak baxa bu sànni bi ci kanam mbugalu Kremlin gu bon te metti, ndaxte dina doon réer gu wérul bu am ay musiba su ñu weddee jaar-jaaram Ukraine ci yàqute Yawut yi ak seen bokkandoo ak Nazi yi Hitler, ak itam nangu gu bees gi ay mbooloo neo-Nazi ci ay bérab yu nekk.

Why are fleeing Ukrainians being talked about with such sympathy? They are white.

Lu taxawkat yi di daw bàyyi Ukrain ñi lañuy waxee ak yërmande bu mel noonu? Ñoom dañuy weex.

On the eve of World War II, Ukraine was home to one the largest Jewish communities in Europe, with estimates as high as 2.7 million, a remarkable number considering the territory’s long record of antisemitism and pogroms. By the end, more than half would perish. When German troops took control of Kyiv in 1941, they were welcomed by “Heil Hitler” banners. Soon after, nearly 34,000 Jews — along with Roma and other “undesirables” — were rounded up and marched to fields outside the city on the pretext of resettlement only to be massacred in what became known as the “Holocaust by bullets.”

Bésu Ñaareel Adduuna ñaareel bi di jeex, Ukraine dafa nekkoon kër gu bokk ci gëna mag ay mbooloom Yawut yi nekk ci Europe, te ay xayma yu bees yi di wax ne man na jëgë ci 2,7 milyoŋ, lim bu yéeme bu baax buñu xalaat jaar-jaaru réew ma bu yàgg ci ñàkk bëgg Yawut ak ay pogrom. Bi mu jeexee, lu ëpp ci genn-wàll dañuy dee. Bi soldaari Almaaŋ yi jëlee Kyiv ci atum 1941, ñu daldi leen teeru ak bérab yu ñu bind “Heil Hitler.” Gannaaw loolu, lu tollu ci 34,000 Yawut — ànd ak Roma yi ak ñeneen ñi ñuy wax ne “ñi ñu bëggul” — dañu leen dajale, yóbbu leen ci tànk ba ca tool ya bitim-réew dëkk ba, ci ndigalu ne dañuy leen toxal fenn wu bees, waaye ngir rey leen fa, ci li mujj a xamoo turam “Holocaust by bullets.”

The Babyn Yar ravine continued to fill up as a mass grave for two years. With as many as 100,000 murdered there, it became one of the largest single killing sites of the Holocaust outside of Auschwitz and other death camps. Researchers have noted the key role locals played in fulfilling Nazi kill orders at the site.

Xurub Babyn Yar gi dafa fees ba noppe ni melokaanu ñaari at, muy suuf su ñuy suul nit ñu bare ci benn yoon. Fa lañu rey ba agsi ci 100,000 nit, ba tax mu nekk benn ci yeneen barab yu gëna mag yi ci bennoo reytaane yi ci Holokost bi, ci biti Auschwitz ak yeneen dëkkuwaayu dee yi. Ay seetkat bind nañu ne waa dëkk ya amoon nañu wér ci jëfandikoo ndigal yu Nazi yi ngir mottali reyte yi fa.

Nowadays, Ukraine counts between 56,000 to 140,000 Jews, who enjoy freedoms and protections never imagined by their grandparents. That includes an updated law passed last month criminalizing antisemitic acts. Unfortunately, the law was intended to address a pronounced uptick in public displays of bigotry, including swastika-laden vandalism of synagogues and Jewish memorials, and eerie marches in Kyiv and other cities that celebrated the Waffen SS.

Tey, ci Ukraina am na diggante 56,000 ba 140,000 Yawut yi, te ñoom dañuy am yooni yi ak aar yi seen maam yi mënul woon a xalaat sax. Loolu dafay boole yoon wu bees bi ñu jàllale weer wi weesu, buy bëgg a def sañ-sañ ci jëf yu antisemitik yi. Waaye, yoon woowu dañu ko teg ngir jël ndimbal ci yokkute bu ràññee ci won-won yu ñaawteef ci kanam askan wi, te ci nekk yàq-yàq yu am swastika yu ñu def ci jàngu Yawut yi ak bérab yu fàttalikoo Yawut yi, ak doxantu yu tiitloo ci Kyiv ak ci yeneen dëkk yi, yu màggaloon Waffen SS.

In another ominous development, Ukraine has in recent years erected a glut of statues honoring Ukrainian nationalists whose legacies are tainted by their indisputable record as Nazi proxies. The Forward newspaper cataloged some of these deplorables, including Stepan Bandera, leader of the Organization of Ukrainian Nationalists (OUN), whose followers acted as local militia members for the SS and German army. “Ukraine has several dozen monuments and scores of street names glorifying this Nazi collaborator, enough to require two separate Wikipedia pages,” the Forward wrote.

Ci beneen yeneen yokkute buy jur ragal, Ukraine tabax na ci at yu mujj yi lu bare lool ay estatyi ngir teddal yëngu-yëngukaté réewum Ukraine yu seen ndono diis na ndax seeni jëf yu wóor nekkoon nañu ay ndimbalukaay Nazi yi. Jurnal bi tudd The Forward bind na limu benn ci ñoom ñi war a xeeb, boole ca Stepan Bandera, kilifay Mbooloom Réewkat yu Ukraine (OUN), mi ay toppkatam doon ay membres militia yu gox ngir SS ak njiitu xare alemán yi. “Ukraine am na ay monument yu bari lool ak ñaari fukk ak lu ëpp ak turu mbedd yu bare di màggal jàppale-katub Nazi bii, ba tax na sax aajowu ñaari xëtu Wikipedia yu wuutu ngir moom,” la The Forward bind.

Another frequent honoree is Roman Shukhevych, revered as a Ukrainian freedom fighter but also the leader of a feared Nazi auxiliary police unit that the Forward notes was “responsible for butchering thousands of Jews and … Poles.” Statues have also been raised for Yaroslav Stetsko, a one-time chair of the OUN, who wrote “I insist on the extermination of the Jews in Ukraine.”

Keneen kuñuy màggat buñuy jagle itam mooy Roman Shukhevych, mi ñuy teral ni mbooloom Ukrain buy xeex ngir sañ-sañu réewam, waaye moom itam mooy njiitu benn unitéy police buy dimbali Nazi te ñu ragal ko, bu Forward wax ne mooy “ki war ci rendi nit ñaari junniy Yewut ak … Póllóñ.” Tàkk-nañu itam ay statuu ngir Yaroslav Stetsko, mi nekkoon benn yoon njiitu OUN, te bind ne: “Maa ngi sax ci rey yépp Yewut yi nekk Ukrain.”

Far-right groups have also gained political currency in the past decade, none more chilling than Svoboda (formerly the Social National Party of Ukraine), whose leader claimed the country was controlled by a “Muscovite-Jewish mafia” and whose deputy used an antisemitic slur to describe Ukrainian-born Jewish actor Mila Kunis. Svoboda has sent several members to Ukraine’s Parliament, including one who called the Holocaust a “bright period” in human history, according to Foreign Policy.

Ay mbooloom yi nekk ci far-right itam jot nañu solo ci politig bi ci fukki at yi weesu, te kenn mënu ko yëngal lu mel ni Svoboda (bu njëkk di Social National Party of Ukraine), mi ngi am kilifaam ku waxoon ne réew mi dafa nekk ci nguurug “maafia Muskovit-Yawut”, te ndawam jëfandikoo baat bu ñaaw buy doon xasteyawut ngir melokaan Mila Kunis, aktëer bu juddoo Ukraine te di Yawut. Svoboda yónnee na ay nitam yu bari ca Parlementu Ukraine, boole ci kenn ku wax ne Holocaust bi dafa doon “jamono ju leer” ci taarixu nit ñi, ni ko Foreign Policy waxe.

Just as disturbing, neo-Nazis are part of some of Ukraine’s growing ranks of volunteer battalions. They are battle-hardened after waging some of the toughest street fighting against Moscow-backed separatists in eastern Ukraine following Putin’s Crimean invasion in 2014. One is the Azov Battalion, founded by an avowed white supremacist who claimed Ukraine’s national purpose was to rid the country of Jews and other inferior races. In 2018, the U.S. Congress stipulated that its aid to Ukraine couldn’t be used “to provide arms, training or other assistance to the Azov Battalion.” Even so, Azov is now an official member of the Ukraine National Guard.

Ni ñàkkul yëngu-yëngu itam, ñi di neo-Nazi bokk nañu ci ay batalioŋu volontéer yu Ukraine di yokku. Ñoom dañoo am xam-xamu xare bu tar ndax dañoo xeexe ci yeneen xare yu gën a metti ci mbedd yi ak ñi bëgg a tasaaroo te Moscow di leen dooleel ci penku Ukraine, gannaaw bi Putin songee Crimea ci atum 2014. Benn ci ñoom mooy Batalioŋ Azov, bi nit ku xam ne mooy kilifa bu leer bu supremasi weex sos, te mu wax ne njariñu réew mi ci Ukraine mooy setal réew mi ci Yawut yi ak yeneen xeetu nit ñi mu jàppe ne ñooy xeet yu suufe. Ci 2018, Kongresu États-Unis dafa wax bu wóor ne ndimbalam ci Ukraine mënuñu koo jëfandikoo ngir “jox Batalioŋ Azov yérey xare, njàngum xare walla yeneen ndimbal.” Waaye sax, léegi Azov doon na ab membre bu resmi ci Garde nationale Ukraine.

For sure, none of this disturbing context justifies the misery that has befallen Ukrainians over the past several weeks — and it’s unlikely that Putin was motivated by any of it when he launched his invasion. Indeed, thanks to Putin, Jews living in Odessa, Kharkiv and other eastern cities are under extreme duress. While many have taken refuge in local synagogues and Jewish centers, others have fled to foreign countries, including Israel, which has urged all Jews to leave Ukraine.

Ndax lu wóor, benn ci xaalis yu jaxasoo yii du jagleel metit mi dal ci Ukrainiens yi ci ay ayu-bés yu weesu yii — te lu mel ni it, kenn mënul wax ne loolu moo yóbbu Putin ba mu tambalee saytu-gaam gi. Dëgg-dëgg, ngir li Putin def, Yawut yi dëkk Odessa, Kharkiv ak yeneen dëkk yu penku yi nekk nañu ci fitna gu metti lool. Bi ñu bare sàmm seen bopp ci sinagóog yi ak kër-yeneen Yawut yu nekk foofa, ñeneen dawnañu dem réew yu bitim-réew, boole ci Israayil, mi woo Yawut yépp ñu génn Ukraine.

My own grandparents themselves had to flee western Ukraine to escape persecution, and it is tragic to see this cycle continue. If the country devolves into chaos and insurgency, Jews could once again be at risk from some of their fellow citizens. Not acknowledging this threat means that little is being done to guard against it.

Sama maam ak baax nañoo daw bëj-gànnaaru Ukrain ngir mucc ci fitna, te lu metti la gis ne wër-gu-yii di kontine. Su réew mi xajoo ba dugg ci ruq-róom ak xeexu buntu, Yawut yi mën nañu dellu nekk ci risk bu bees ci loxo yenn ci seen bokk-réew. Bu ñu waxul dara ci xëy bi, loolu dafay tekki ne lu néew lañuy def ngir aar ci moom.

But even if some elements of the country have been entangled with one of history’s most loathsome movements, standing with Ukraine is without doubt the honorable posture to take in this drama. Right now, every day that Putin ratchets up his assault against the Ukrainian people with scorched-earth zeal, it’s hard not to see who truly deserves the N-word.

Waaye sax su amee ne ay wàll yu nekk ci réew mi dañoo jaxase ak benn ci yëngu-yënguy taaru giseef yi gën a ñaaw ci jaar-jaari nettali, taxaw ak Ukraine du am genn xelaar: mooy taxawaay bu tedd te yar ci wàllu kàddug sella gi. Léegi, bépp bés bu Putin yokkee ay songam ci askanu Ukraine ak cër buy lakkal suuf, dafay metti ba bañ a gis ku dëgg-dëgg yelloo turu “N.”

Allen Ripp, March 5, 2022 – Source

Allen Ripp, 5 Mars 2022 – Tukki biine bi

We will continue this study in our next article.

Dinanu yokk ci sun njàngum bii ci sunu mbind mu ci topp.

“Those who cannot remember the past are condemned to repeat it.” George Santayana.

«Ñi mënuñoo man na fàttalikoo lu weesu, dañu leen dogal ngir ñu dellu ci.» — George Santayana.

“All that God has in prophetic history specified to be fulfilled in the past has been, and all that is yet to come in its order will be. Daniel, God’s prophet, stands in his place. John stands in his place. In the Revelation the Lion of the tribe of Judah has opened to the students of prophecy the book of Daniel, and thus is Daniel standing in his place. He bears his testimony, that which the Lord revealed to him in vision of the great and solemn events which we must know as we stand on the very threshold of their fulfillment.

“Lépp lu Yàlla waxoon ci jaar-jaari bindub yonent yi ne dina mat ci jamono ju wees ji, mat na; te lépp lu des ngir ñëw ci anamam, dina am. Daniyel, yonentu Yàlla bi, taxaw na ci berabam. Yowaana taxaw na ci berabam. Ci Kàddug Peeñ mi, Gaynde gi cosaanu Yuda ubbil na taalibey yonent yi téereb Daniyel, ba tax na Daniyel taxaw ci berabam. Moo ngi seedeel li, mooy li Boroom bi feeñaloon ko ci ay gis-gis ci mbir yu mag te tedd yi, yi nu wara xam, nun miy taxaw ci wetug buntug matug loolu.”

“In history and prophecy the Word of God portrays the long continued conflict between truth and error. That conflict is yet in progress. Those things which have been, will be repeated. Old controversies will be revived, and new theories will be continually arising. But God’s people, who in their belief and fulfillment of prophecy have acted a part in the proclamation of the first, second, and third angels’ messages, know where they stand. They have an experience that is more precious than fine gold. They are to stand firm as a rock, holding the beginning of their confidence steadfast unto the end.” Selected Messages, book 2, 109.

“Ci nettali tarihi ak ci waxi yonent yi, Kàddug Yàlla day wone xeex bu yàgg bi ci diggante dëgg ak juumte. Xeex boobu di na dox ba tey. Li amoon, dina amaat. Werante yu mag yi dinañu dellusi, te xalaat yu bees yi dinañu sax di yéewu. Waaye ñi bokk ci askanu Yàlla, ñi ci seen ngëm ak ci seen matal waxi yonent yi jëfandikoo wàll ci yégleb bataaxalu malaaka bu njëkk bi, ñaareel bi, ak ñetteel bi, xam nañu fu ñuy taxaw. Am nañu xam-xam bu gën wurus wu set. War nañu taxaw bu dëgër mel ni xeer, di téye njàlbéenug seen kóolute ba ca mujje ga.” Selected Messages, book 2, 109.