We left off the last article by writing, “Verses 10–15 represent three proxy wars accomplished by the king of the north, the papal power, from 1989 to the Sunday law.” These three proxy wars begin with the identification of the United States in verse 40 as “chariots, ships, and horsemen.”
Nu tàmbali woon nañu sunu waxtaan ci mujjug mbind mi dafa ne: “Ay saar 10–15 dañuy tegu ci ñetti xare yu ndawi yi buur bu bëj-gànnaar, mooy kàttanu paap bi, yóbbaloon diggante 1989 ak yoonu Dibéer bi.” Ñetti xare yu ndawi yii tàmbalee ak xamle Réewum Etazini ci saar 40 ne mooy “woto yi, gaal yi, ak waa fas yi.”
The next proxy war, represented by verse 11 and its historical fulfillment at the Battle of Raphia in 217 BC, was between Ptolemy IV Philopator, the southern king of Egypt, and Antiochus the Great, also called Antiochus Magnus, of the Seleucid Empire. Antiochus had fulfilled verse 10 when he retaliated against Egypt for his northern kingdom’s defeat and loss of possessions, retaking all the geography the southern kingdom had previously seized from his kingdom. He did so but stopped at the border of Egypt, thus fulfilling verse 10 and typifying 1989.
Xareb bu njëkk xareb buy doon, miñ ko tektalee ci saar 11 ak ci yamaleem ci nettali xareb Raphia ci atum 217 bala Krista, moo doon ci diggante Ptolemaios IV Philopator, buur bu bëj-gànnaaru Masar, ak Antiochus bu Magne bi, mi ñuy wax itam Antiochus Magnus, bu Nguurug Seleucid. Antiochus dafa mataloon saar 10 ba mu dellu fecci Masar ndax nootam ak ñàkkam alalam nguuram gu bëj-gànnaaru, te mu jëlatiwaat gépp suuf yi nguurug bëj-gànnaar bi jëloonoon ca kanamam ci nguuram. Def na loolu waaye taxaw ca diggu Masar, noonu mu matal saar 10 te nekk misaal bu tektal atum 1989.
But his sons shall be stirred up, and shall assemble a multitude of great forces: and one shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress. Daniel 11:10.
Waaye doomam dinañu xumb, te dinañu dajale mbooloom màggay kàttan yu bari; te kenn ci ñoom dina dikk moom rekk, dajal ba xàjji, te romb; gannaaw loolu dina dellu, te xumbaat ba agsi ci saxaaram. Daniel 11:10.
The second proxy war was the Battle of Raphia. Raphia means the borderland. That battleground marks the point where Antiochus had ceased his previous invasion of verse 10. The three proxy wars are governed by truth, in the sense that the first proxy war aligns with the last proxy war. All three wars—verses 10, 11, and then the third war of verses 13–15—are waged by the same historical figure in their initial fulfillment. Antiochus Magnus is present in each of the three battles, prophetically tying them together into one line. Antiochus wins the first and last battles, but not the middle one, where the king of the south prevails.
Ñaareel proxy bu ñaareel bi mooy Xarebu Raphia. Raphia tekki suufu diggu-réew yi. Bérëbu xare boobu mooy fukki màndarga ba Antiokus dafa taxawoon tasaaram bu njëkk bi ci wax jëfandikook 10. Ñetti xare yi ñuy waxe proxy dañuy doxaloo ci dëgg, ci ni xarebu proxy bu njëkk bi méngoo ak xarebu proxy bu mujj bi. Ñetti xare yépp—ay wax yu 10, 11, te noonu itam xarebu ñetteel bi ci ay wax yu 13–15—nit ku benn ci taarix mooy leen xëcc ci seen matug njëkk. Antiokus Magnus am na fa ci benn-benn ci ñetti xare yi, te ci yoonu yonent bi mu boole leen ci benn réewu toppandoo. Antiokus dafa jël ndam ci xare bu njëkk bi ak bu mujj bi, waaye du ci bi digg ba, fu buur bu bëj-saalum bi di not.
Just as Raphia means borderland, so does Ukraine. The second proxy war, first fulfilled by the Battle of Raphia, is now being fulfilled in the Ukrainian war. Vladimir Putin is the king of the south, the prophetic descendant of the first modern king of the south, Vladimir Lenin. Putin has repeatedly claimed that Russia’s response to Ukraine is based on a disputed agreement that, upon Germany’s reunification, NATO would not expand further into former USSR territory. Putin’s motivation mirrors Ptolemy’s in verses 5–9 and Napoleon’s in 1797. All three southern kings justify their actions against the northern king based on a broken treaty.
Ni li turu ne Raphia di tekki suuf su àllu, noonu itam Ukraine di tekki suuf su àllu. Ñaareelu xare bu ñuy xeexe ci turu keneen, bi njëkk di mat ci xareb Raphia, léegi mi ngi mat ci xareb Ukraine. Vladimir Putin mooy buurub bëj-saalum, sëtub waxu Yàlla gu njëkk ci buurub bëj-saalum bu jëkk ci jamono ju bees, Vladimir Lenin. Putin wax na yoon yu bari ne tontu Russie ci mbirum Ukraine dafa sukkandiku ci njëngat bu dees di werante, ne ba Allemagne dajaleewaat na benn réew, NATO du yokkatiwul ci suuf yi nekkoon ci biir USSR bu njëkk. Li tax Putin di def noonu, dafa mel ni li tax Ptolémée ci aaya yi 5–9 ak li tax Napoléon ci atum 1797. Ñetti buur yi nekk ci bëj-saalum ñooñu ñépp di jubël seeni jëf yi ci kanam buurub bëj-gànnaar mi, sukkandiku ci kóllëre gu ñu yàq.
According to Isaiah 23, the whore of Tyre, representing the papal power, would be forgotten for seventy years, as the days of one king—a period repeatedly shown to be the time when the sixth kingdom of Bible prophecy, the earth beast of Revelation 13 (the United States), rules.
Ci lëm ci Esayi 23, jigéenu njaaykat bu Tir, buy teewal doole baaw bi, dinañu ko fàtte diirub juróom-ñaar-fukk at, ni fani benn buur—ab diir bu ñuy wone ci yeneen yoon ne mooy jamono ji juróomeelu nguur gi ci waxu Yàlla buy xamle li ëllëg, rab suuf si ci Apokalips 13 (Etazini), di nguuru.
And it shall come to pass in that day, that Tyre shall be forgotten seventy years, according to the days of one king: after the end of seventy years shall Tyre sing as an harlot. Take an harp, go about the city, thou harlot that hast been forgotten; make sweet melody, sing many songs, that thou mayest be remembered. And it shall come to pass after the end of seventy years, that the Lord will visit Tyre, and she shall turn to her hire, and shall commit fornication with all the kingdoms of the world upon the face of the earth. Isaiah 23:15–17.
Te bés dina bés booba, Tir dinañu ko fattee juróom-ñeent fukki at, mel ni fan yu benn buur; te gannaaw jeexitalu juróom-ñeent fukki at yooyu, Tir dina woy ni jigéen juy jaay sa bopp. Jëlal xalam, wër dëkk bi, yow jigéen juñu fattee; defal melodi yu neex, woyal woy yu bare, ngir ñu man laa fàttaliwaat. Te dina am gannaaw jeexitalu juróom-ñeent fukki at yooyu, ne Boroom bi dina seeti Tir, te moom dina dellu ci peyam, te dina def njaloo ak bépp nguur gi nekk ci àddina si, ci kaw suuf si. Esayi 23:15–17.
The symbolic seventy-year period spans from 1798 to the Sunday law, which is the history represented by verse 40. It is not until the ending of the seventy years, or the approach of the Sunday law, that the whore reappears. For this reason, the warfare of the three battles in verses 10–15 is carried out by a proxy of the papal power, for she is prophetically forgotten during this period.
Jamono juróom-ñaar fukk at yi ci misaal mi dafa tàmbalee ci 1798 ba ci yoonu dimaas, te mooy jaar-jaariñ bi aaya 40 di wone. Du ba kerook mujj gi ci juróom-ñaar fukk at yi, walla ba waxtu wi yoonu dimaas di jege, la jigéen ju bon ji dellusi. Loolu tax, xare yi ci ñetti xeex yi nekk ci aaya yi 10–15, ab ndawul kaaraange bu kàttanu paap bi mooy ko doxal, ndaxte ci waxu yonent bi dees na ko fàtte ci jamono jooju.
In the first and last proxy battles, the king of the north prevails over the king of the south. In the middle battle, the king of the south prevails over the king of the north. The Battle of Raphia was the initial historical fulfillment of verse 11, and the verse and their historical fulfillment make up two witnesses that are to be combined with the parallel passages of papal Rome’s three and a half prophetic days of rule. Thus, two passages of Scripture within Daniel 11, accompanied by their historical fulfillments, set forth the prophetic characteristics of verse 11’s battle of the borderland, first fulfilled at the Battle of Raphia and then again at the time of the end in 1798.
Ci jëkk ak ci mujje proxy battles yi, buur bu bëj-gànnaar bi dafa not buur bu bëj-saalum bi. Waaye ci xare bu digg ba, buur bu bëj-saalum bi moo not buur bu bëj-gànnaar bi. Xareb Raphia mooy jëfandikookat gu njëkk gu mataloon jaar-jaaru aaya 11, te aaya ba ak seen matal gu historik dañoo defar ñaari seede yu war a booleeku ak jaar-jaari Mbind mi yu mel ni seen moroom ci Roma bu paap ba ak ñetti fan ak genn-wàllam yu yonent yi ci nguuram. Noonu nag, ñaari jaar-jaari Mbind mi ci biir Daniel 11, te seen matal yu historik ànd ak ñoom, dañuy tëral melokaan yu yonent yi yu xareb suuf-su diggante aaya 11 bi, bi njëkk a mataloon ca Xareb Raphia, te ba noppi dellu a mataat ca jamonoy mujj ga ci 1798.
These lines of witness uphold that Vladimir Putin is the last Vladimir of the modern king of the south. “Vladimir” is often defined as meaning “ruler of the world,” but the word mir also correctly means “community.” Thus, Vladimir means “ruler of the community,” or “ruler of communism.” Putin identifies his involvement with Ukraine as based on a broken agreement addressing his concerns about NATO’s encroachment beyond the borders agreed upon after Germany’s unification. Putin’s direction is as much focused against NATO and the EU as it is against Zelenskyy and Ukraine. NATO and the EU’s encroachment upon territory Putin insists was to remain NATO-free parallels Ptolemy’s rage when the Seleucid king set the Egyptian princess bride aside for his former wife. That broken treaty pointed forward to the broken Treaty of Tolentino in 1797. In Daniel 11, when the southern king prevails over the northern king, it involves a broken treaty.
Yii bindi seede yi dëggal ne Vladimir Putin mooy mujjug Vladimir ci buur bu bëj-gànnaar bu jamono jii. “Vladimir” luñ koy faral di tekki mooy “kilifa àddina si,” waaye baat bi mir dafa yoon itam ci “mbokk” walla “komiñote.” Noonu, Vladimir dafay tekki “kilifa mbokk mi,” walla “kilifa kominism.” Putin moom mi ngi wone ne seetam ci Ukraine aju na ci benn déggoo bu jàggi woon, buy jëm ci ay naqaram ci yoon wi NATO doon yokk di jub ci biti diggante yi ñu déggoo woon gannaaw boole Germani. Pexeem Putin jublu na ci NATO ak EU ni mu jublu ci Zelenskyy ak Ukraine. Yoon wi NATO ak EU jël di dugg ci suuf si Putin di dogal ne waroon na des ne NATO du fa nekk, mel na ak merum Ptolemy bi buur Seleucid bi wacci sangaram janq bi Masar te dellu ca jabaram ju njëkk. Déggoo boobu bu jàggi woon dafa doon misaal bu jëme kanam ci Treaty of Tolentino bi ñu jàggi ci 1797. Ci Daniel 11, bi buur bu bëj-gànnaar bi nootee buur bu bëj-saalum bi, am na ci benn déggoo bu jàggi.
This broken treaty concerns the EU’s unwillingness to restrict NATO’s expansion beyond its borders when Germany was reunified. In this sense, Putin, the king of the south, is in a battle against the king of the north, represented by his proxy power. Just as the Nazis of World War II were a proxy for the Catholic Church, the Nazis of Ukraine become the symbol of the second proxy war of verses 10–15. Three world wars and three proxy wars—and in both lines, the Nazis are the proxy representative of the Catholic Church during the middle conflict.
Kàddug jëfandikoo bii ñàkk na ndigal ci bëgg-bëggu UE ngir bañ a téye yaatalu NATO ba mu weesu àllam yi, baat bi Jermani booleeaatu woon. Ci njàngale boobu, Putin, buur bu bëj-gànnaar, nekk na ci xare ak buur bu bëj-saalum, mi ñuy teewal ci dooley yónnee bu mu jëfandikoo. Naka la Naziyi Jamono Xare Adduuna Ñaareel doon nañu ab yónnee ngir Kërceenug Katolik, noonu it Naziyi Ukrain dañuy nekk meloom ñaareelu xareb yónnee bi ci aaya 10–15. Ñetti xarey àddina ak ñetti xarey yónnee—te ci ñaar ñi, Naziyi yi dañuy nekk saytu yónnee bu Kërceenug Katolik ci diggu juux gi.
In the three original historical fulfillments of these proxy wars, Antiochus Magnus was in each battle. It has often been shown how the etymology of “Antiochus” and the symbolism associated with the Seleucid kingdom as the king of the north identify Antiochus as a symbol of the antichrist—the pope of Rome. But in the history of the three proxy wars, the whore of Tyre is forgotten, so the symbol of the “pope” represented in the name “Antiochus” stands for his proxy power. In the first and last battles, it is the United States openly doing the bidding for Rome. In verse 11, the proxy power is the Nazism of Ukraine, but it was and still is the ships and chariots of the United States that propped up Zelenskyy in the war. On the surface of the second proxy war, the United States is hidden, as is the pope during the seventy years of Isaiah 23. The United States is hidden in the very history where it develops all the characteristics of the beast, making it prophetically fitting that, once the second proxy war is underway, the United States is obscured by the proxy power of Nazism in Ukraine, though it remains the military and economic might of the earth beast that props up Ukraine until their demise.
Ci ñetti mat yu jëfandikoo ci ñetti xeexi wéet wi yooni jaarale yi njëkk, Antiochus Magnus moo nekkoon ci bépp xeex. Lu bari ñu wone nañu ni etimoloosi bi ci “Antiochus” ak misaal yi ñu ci boole ak nguurug Seleucides bi, ni mooy buur bu bëj-gànnaar, dañuy màndargaal Antiochus ne mooy misaalu antikiriist bi—paap bu Room. Waaye ci taariixu ñetti xeexi wéet wi yooni jaarale yi, jigéenu ndaw bu Tir dafa fàtteeku; kon misaalu “paap” bi tegu ci turu “Antiochus” day taxawal dooleem wéet wi muy jëfandikoo. Ci njëkk ak mujj ga ci xeex yi, États-Unis la ci kaw lool di def liggéeyu Room bu leer. Ci aaya 11, dooleem wéet wi mooy Nazismu Ukraine, waaye moo nekkoon te ba tey mooy gaal ak woto yi yu États-Unis yi doon dooleel Zelenskyy ci xeex bi. Ci gis-gisu kaw rekk ci ñaareelu xeexu wéet wi yooni jaarale wi, États-Unis nëbb na, ni paap bi itam nëbboon na ci juróom-ñaar-fukk at yi ci Esayi 23. États-Unis nëbb na ci benn taariix bu tollook mooy sos mbooleem jikko yi yu rabu ga, ba tax ci waxu yoon wi lii di yomb a yëg ne, bu ñaareelu xeexu wéet wi yooni jaarale wi tàmbalee dem, États-Unis dañuy ko muur ak dooleem wéet wi, mooy Nazismu Ukraine, doonte moo des di kàttanu xare ak koom-koom wu rabu suuf si, ji saxal Ukraine ba kera muy réer.
When the king of the south went to Babylon and took the king of the north captive, and also when General Berthier took the pope captive, he walked right into the Vatican suggesting that the Ukrainian war will end with Putin’s victory at a point when any resistance from the Ukraine has been removed. The kingdom Ptolemy captured was Babylon, and the kingdom Napoleon captured was spiritual Babylon. Thus, Zelenskyy’s kingdom is represented by those subjects which provide him support. Now that Trump has withdrawn the support of the earth beast’s chariots horsemen and ships, Ukraine’s support is the EU, the very group that has been unwilling to hear Putin’s claims of the broken treaty concerning the encroachment of NATO.
Bi buur bu bëj-gànna gi demoon Bàbbiloon te jàpp buur bu bëj-nord gi nekk jaam, ak itam ba Général Berthier jàppee baab, mu dugg jub ci Vatican bi, loolu di xamle ne xarey Ukrain bi dina jeex ak ndamalu Putin ci jamono ju bépp xeex bu Ukrain mën a def deñ nañu ko dindi. Nguur gi Ptolemy jàppoon mooy Bàbbiloon, te nguur gi Napoléon jàppoon mooy Bàbbiloon bu xel mu sell. Kon nag, nguuru Zelenskyy dafañu ko firndeel ci ñi muy doxal te di ko jox ndimbal. Léegi nag bi Trump dindiwee ndimbalam ci sareeti, boroom fas yi ak gaal yi yu rab wu suuf si, ndimbalu Ukraine mooy EU, moom sax mooy kureel gi bañ a déglu waxi Putin ci kóllëre gi ñu fecc ngir taxawal NATO ci suuf sa.
The philosophy that guides the eurocrats of the EU is the Greenpeace movement. For this reason, Zelenskyy means, “green.” Zelenskyy is the symbolic head of the warmongers of the EU who are guided by the foolish global agenda of environmentalism. When the Ukraine war concludes Putin will celebrate not only a victory over Ukraine, but the entire EU and NATO.
Xalaat bi jiite eurocrate yi ci UE mooy yëngu-yëngu Greenpeace. Moo tax, Zelenskyy tekki na “green.” Zelenskyy mooy boppu misaal bu ñiy xëccoo ci UE, te ñoom dees leen jiite ak ajenda bu dof bu àdduna bi yépp ci mbiri aar àdduna. Bu xareb Ukraine jeexee, Putin dina màggal ndam du ci kaw Ukraine rekk, waaye itam ci kaw UE gépp ak NATO.
The three proxy wars therefore possess the signature of truth. The first and last proxy war the king of the south is defeated through an alliance between the sea beast and earth beast of Revelation thirteen. In the beginning the victory for the king of the north was brought about by an alliance between a conservative, Vatican I pope, who in the context of the Fatima secrets of Catholicism lore is the white or good pope. The current pope, who as I write this is on his deathbed is a Vatican II, liberal pope, who in the context of the Fatima secrets is the black or bad pope.
Kon nag loolu, ñetti xare yu ñu di jëfandikoo nit ñi ngir seeni bopp dañuy yor màndargay dëgg. Ci xare bi njëkk ak bi mujj bi ñuy jëfandikoo nit ñi ngir seeni bopp, buur bu bëj-gànnaar bi dañu ko daan jaarale ko ci benn booloo gu nekk diggante rab wu géej gi ak rab wu suuf si ci Peeñu 13. Ca njàlbéen ga, ndam li ñu jot ci buur bu bëj-saalum bi amoon na ndax benn booloo gu nekk diggante ab Paap bu sàmm cosaan, bu ànd ak Vatican I, te ci wàllu kumpay Faatima yi ci xam-xamu Kaatolik bi, mooy Paap bu weex bi walla Paap bu baax bi. Paap bi léegi, mi ma ngi bind lii te mu ngi ci kaw lalub dee, mooy ab Paap bu Vatican II, bu liberal, te ci wàllu kumpay Faatima yi mooy Paap bu ñuul bi walla Paap bu bon bi.
Verse fourteen identifies that when the “robbers of thy people” who exalt themselves and fall, enter into prophetic history the vision is established. In the fulfillment of verses thirteen through fifteen in the Battle of Panium in 200 BC pagan Rome inserted itself into the issues concerning that very battle. In the three verses which address the Battle of Panium, verse fourteen identifies that the vision is established by Rome.
Saar fukk ak ñent mi xamle ne bi “sàcc yi ci sa xeet” yi yékkati seen bopp te daanu, duggee ci jaar-jaaru waxu Yàlla gu ñëw, gisa gi daldi taxaw. Ci matug saar fukk ak ñett ba fukk ak juróom ci xareb Panium atum 200 baatu jiitu Kirist, Roomu bokk-pàggan dugaloon na boppam ci mbirum xare boobu sax. Ci ñetti saar yi jëm ci xareb Panium, saar fukk ak ñent mi xamle ne gisa gi, Room moo ko taxawal.
In the Battle of Panium history a conservative, Vatican I white pope will join forces with the last of the eight presidents that began in the period of Reagan, who previously formed an alliance with a conservative Vatican I pope. They did so in 1989 to bring down the former USSR, and at the end they do so to bring down the last ruler of that very kingdom.
Ci xareb Panium, benno ju wóor te dëgg ci jaar-jaaru Vatikan I, mooy pàpp bu weex bu sàmm yoon, dina boole doole ak mujj ci juróom-ñett ñaareelu president yi tambalee woon ci jamono Reagan, kooku mi jëkk a fasoon benn ngëmboole ak benn pàpp bu sàmm yoon ci Vatikan I. Ñoom def nañu ko ci atum 1989 ngir wàññi URSS bu njëkk ba, te ci mujje ga itam dinañu ko def ngir wàññi buur bu mujj bu nguur googu sax.
In the Reagan years and with the alliance of pope John Paul II and the USA, John Paul II came to believe he was the good pope of the prophecies of Fatima. Motivated by that conviction he began to travel the world to promote what he understood to be a fulfillment of the predictions of Fatima. In doing so he became the most travelled pope in history, as well as the most recognized pope of all time as he fulfilled Revelation thirteen’s prediction that there would be a time when the whole world would wonder after the beast. Pope John Paul II’s public persona typifies the conservative Vatican I pope who comes into an alliance with the last president of the USA.
Ci jamono yu Reagan ak ak bennaloo baaxu entre baap John Paul II ak États-Unis, John Paul II dallu ci gëm ne mooy baap bu baax bi ci kàddu-yëgle yi Fatima. Gëm-gëm googu moo ko yënguël ba mu tàmbali wër àddina, ngir yégle li mu déggee ne mooy matug waxi Fatima yi. Ci loolu, mu nekk baap bi gën a wër àddina ci sejarah, te itam baap bi gën a xamleekoo ci jamono yépp, ndaxte mu ànd ak matal yëgleb Révélation 13 bi ne dina am jamono bu àddina sépp di jaaxle topp rabu malaaka mi. Melokaanu bu ñépp gis ci baap John Paul II dafa firndeel baap bu sàmm njàngum Vatican I bi, bu bokk ci bennaloo ak mujj-presidentu États-Unis bi.
Therefore, one of the prophetic characteristics of the Reagan contemporary pope is that there is a point where his public image is marked as a waymark. That mark is in verse fourteen, when the robbers of thy people establish the vision. Pope John Paul II fulfills a prophetic characteristic of being the pope that the entire world wondered after, thus pointing forward to the conservative end time Vatican I pope who comes into an alliance with Trump. When that happens the vision is established, and what establishes the vision is the pope inserting himself into the history of Panium and the year 200 BC.
Ba tax, benn ci jëfandikook yu waxi Yàlla yi di melokaanu baapa-bóot bu jamono Reagan mooy ne am na benn bérab bu mel ne meloom bi ñuy gis ci kanamam ci kanam nit ñi diñu ko màndarga-bés. Màndarga boobu nekk na ci aaya fukk ak ñeent, ba fa ne, sàcc yi ci sa xeet dinañu taxawal peeñ mi. Baapa-bóot John Paul II matal na benn melokaanu waxi Yàlla, ci nekk baapa-bóot bi addina bépp waaru ci ginnaawam; noonu mu di jubbanti jëm ci kanam ba baapa-bóot Vatican I bu jamono mujju, mi sax ci wetu cosaan yu wóor, te dina dugg ci benn kóllëre ak Trump. Bu loolu amee, peeñ mi taxaw na; te li taxawal peeñ mooy baapa-bóot bi di dugal boppam ci taarixu Panium ak atum 200 BC.
The beginning of the eight presidents illustrates the ending of the eight presidents and just before the Sunday law of verse sixteen the whore of Tyre who has been forgotten returns to open history as she forms an alliance with Reagan’s counterpart, Donald Trump. Together as represented by the alliance of Antiochus and Philip of Macedon they bring down the final generation of the southern kingdom as represented by the child king Ptolemy. A child in Bible prophecy is a symbol of the final generation, and after the Ukraine war Putin will repeat the history of the southern kings who are lifted up from military victories and lose their way in some type of church and state dilemma.
Tambali juróomi njiiti-présidaŋ yi day wone no mujj gi juróomi njiiti-présidaŋ yi, te bala yoonu Dibeer bu aaya fukk ak juróom-benn bi, jigéenu Ndaxu Tir bi ñu fàtte woon dellusi ci taarix bu ubbi ngir sàkk booloo ak moroomu Reagan, mooy Donald Trump. Ñoom ñaar, ni ko booloob Antiocus ak Filib bu Maseduwan di tegtal, dañuy daan njàng mi mujj ci nguuru bëj-gànnaar, ni ko buur bu ndaw bi Ptolemee di tegtal. Xale ci waxu yonent yi mandarga la bu xeetu mujj gi, te gannaaw xareb Ukraine bi, Putin dina delloo taarixu buur ya bëj-gànnaar ña ñu yékkati ndax ndam yu ci xare te ñu réer seen yoon ci benn xeeti jafe-jafe bu jëm ci kërce ak nguur.
Thus, verse ten, representing 1989 and the first proxy war is the beginning, or the first letter of the Hebrew alphabet. The Battle of Raphia in verse eleven representing the Ukraine war is the thirteenth letter in the Hebrew alphabet. The number 13 is a symbol of rebellion, and the proxy army in the Ukrainian war are Nazi’s, the premier symbol of rebellion in the modern world. Panium is the last letter in the Hebrew alphabet, which is made up of twenty-two letters. Thus, the Hebrew word truth which is created by bringing the first, thirteenth and twenty-second letters of the alphabet together to form the Hebrew word “truth,” identifies the structure of these three proxy wars as truth. The twenty-second and last letter of the Hebrew alphabet is a symbol of divinity being combined with humanity, and the fulfillment of the Battle of Panium in the near future takes place during Trump’s presidency. Trump is the twenty-second president to have served two terms.
Noonu, sariif fukki, buy wone atum 1989 ak xareb bu njëkk buy proxy, mooy tambali bi, walla araf bu njëkk ci alifbe Embariik. Xarebu Raphia ci sariif fukki ak benn, buy wone xarebu Ukraine, mooy araf bu fukk ak ñett ci alifbe Embariik. Nimero 13 mooy màndargay ñàkk dégg ak def lu wërul, te mbooloom xareb bu proxy ci xarebu Ukraine ay Nazi lañu, di màndarga yu gën a rëy ci àddina sii jamono ci mbirum yàq ak moytu yoonu Yàlla. Panium mooy araf bu mujj ci alifbe Embariik, bi ñu defare ak ñaar-fukk ak ñaar araf. Noonu baatub Embariik bi di dëgg, bi ñuy sàkk ci boole araf bu njëkk, bu fukk ak ñett, ak bu ñaar-fukk ak ñaar ngir sos baatub Embariik bi di “dëgg,” mooy wone ne melokaanu ñetti xareb yii di proxy mooy dëgg. Araf bu ñaar-fukk ak ñaar, te di bu mujj ci alifbe Embariik, mooy màndargay yàllaay ak nit ñuy boole. Te matug xarebu Panium ci jamono ju jege dina am ci jamonoy nguurug Trump. Trump mooy prezident bu ñaar-fukk ak ñaar bi liggéeyoon ñaari àppa.
Panium has a double witness to a twofold alliance and in both references the alliance represents an alliance identifying a hierarchical relationship between two parties. The alliance between Philip and Antiochus was strategic, aimed at countering Ptolemaic and Roman influence in the eastern Mediterranean. However, their collaboration was not focused on the Battle of Panium itself—Antiochus conducted this campaign independently, without Philip’s direct military involvement. Philip’s role was more indirect, providing political and strategic support by tying down Roman and Ptolemaic allies in Greece and the Aegean, allowing Antiochus to focus on Coele-Syria. The historians all identify that Antiochus was the more powerful in the alliance, and that it was only Antiochus who actually fought the battle. Their alliance was concerning the broader area associated with Alexander’s former kingdom. Thus, the alliance has a premier leader and a lesser subordinate as represented by the name Caesarea-Philippi, the name for Panium when Christ walked among men. Caesarea-Philippi therefore aligns with Antiochus and Philip, for Caesar was the more powerful in the alliance symbolized by both Caesar Augustus and Herod Philip the tetrarch.
Panium am na ñaar seede ci benn booloo gu ñaari wàll, te ci ñaari tudd yi, booloo bi dafay tektale benn booloo buy firndeel diggante àtteb ndigg ak topp ci diggante ñaari wàll. Booloo bi nekkoon diggante Philip ak Antiochus dafa doon pexe gu am solo, ngir xeex dooley Ptolemaïque ak Room ci bëj-gànnaarug dëkk yu ndox mu mag ma ci penku. Waaye seen jëfandoo boobu jubluwaatule woon ci xarebu Panium ci boppam—Antiochus moom rek a yoroon kampaañ bii ci boppam, te Philip bokkuwul woon ci xare ba ci yoon wu jub. Wàllu Philip dafa gën a doon lu jubadiwul ci yoon wu sell, di joxe ndimbal ci politig ak ci pexe, ci li mu téye woon xarit yi Room ak Ptolemaïque ci Gres ak ci Aegean, ba tax Antiochus man a jëmale xelam ci Coele-Syria. Taarixkat yi ñépp nangu nañu ne Antiochus moo gën a amoon kàttan ci booloo bi, te moom rekk moo dëgg-dëgg xeexoon xare ba. Seen booloo dafa aju woon ci suuf si gëna yaatu wi ñu boole ak réew mi nekkoon ci loxo Alexander bu njëkk. Kon nag, booloo bi am na kilifa gu njëkk ak toppkat gu suufeel, ni ko tur wi Caesarea-Philippi di firndeel, mooy tur wu Panium bi Kirist doon doxandoo ak nit ñi. Kon nag, Caesarea-Philippi dafa méngoo ak Antiochus ak Philip, ndax Caesar moo gën a amoon kàttan ci booloo bi, ni ko Caesar Augustus ak Herod Philip mi di tétrarque di firndeel.
The word “Tetrarch” means ruler over a fourth. Caesar ruled the entire kingdom, and Philip ruled over a fourth of a territory thus placing the symbol of Philip in a subjective relationship in the alliances of Panium and Caesarea-Philippi. With Herod Philip we see the symbol of two blood lines which are both symbols of a broken covenant relationship with God. We also see echoes of one fourth of the division of Alexander’s kingdom into four parts, or four tetrarchs. Philip means lover of horses.
Kàddu bi ñuy wax “Tetrark” tekki na buur bu yor ñettii wàll yi ci benn, walla bu nguuram di ci ñeenteel. Sesar dafa doon buur bu yoree nguuru gépp, te Filip dafa doon buur ci ñeenteel benn suuf, loolu moo tax muy tax sañ-sañu njàngatam mu dugg ci jokkoo gu suubjektif ci diggante àndandoo yi Panium ak Caesarea-Philippi. Ci Herod Filip, gis nanu misaalu ñaari xeetu deret yu ñépp di misaal yu jëm ci bëgg-bëgg gu dagg ak Yàlla. Te itam gis nanu ay yëgle yu dellusi ci ñenteel benn ci repartisionu nguuru Aleksàndar bi ñu xaaj ci ñenti wàll, walla ci ñenti tetrark. Filip tekki na ku bëgg fas.
At the Battle of Panium which is fulfilled at the conclusion of the Ukrainian war Antiochus Magnus, the United States will defeat Russia and will enter into an alliance with a lesser player represented by Philip. That lesser player will be involved but not directly in the battle. The battle will be between the USA and Putin, evidently directly connected with a religious controversy produced by Putin’s irritation and pride as illustrated by both Ptolemy IV Philopator after the Battle of Raphia, and by king Uzziah of Judah. Ptolemy and Uzziah were southern kings lifted up in pride by their military success who then desired to take up a sacred work which was only to be accomplished by the priests. Uzziah received leprosy for his efforts and Ptolemy in a rage slew 50,000 Jews in Alexandria.
Ci xareb bi Panium bi matse ci jeexital xarebu Ukraine, Antiochus Magnus, mooy Estados Unidos, dina daan Russi te dina dugg ci benn mbokk ak benn ndaw doole bu ñu tektale ak Philip. Kooku ndaw doole dina bokk ci mbir mi, waaye du bokk ci xare ba ci njàlbéenam. Xare ba dina nekk diggante USA ak Putin, te mel ni dafa juboo ci wér-gu-yaram ak benn weranteb diine bu juddoo ci merum ak réy-réylu Putin, ni ñu ko misaale ci Ptolemy IV Philopator gannaaw Xarebu Raphia, ak ci buur Uzziah bu Yuda. Ptolemy ak Uzziah dañoo doon buur yu bëj-saalum, yu seen njàngat yékkati ngor ndax seen ndam ci xare, te gannaaw loolu ñu bëgg a jël liggéey bu sell, bu sax yoon wi joxoon saraxalekat yi rekk. Uzziah jot na gaana ngir ay jéefam, te Ptolemy it ci mer mu metti rey na 50,000 Yawut yi nekk Alexandria.
Verse thirteen identifies the battle between the final generation of the modern king of the community, or communism, Vladimir Putin’s Russia and the USA. Trump prevails in the battle, but he does so with an ally from a fourth part of the kingdom, who is not actually at the battle. We are near the conclusion of verse eleven as testified to by the current events. Putin will be victorious over Ukraine, as represented by Raphia. He will then begin his progressive demise as represented by Uzziah being placed into a house until his death, due to leprosy. After his victory at Raphia in 217 BC, Ptolemy IV Philopator’s reign deteriorated due to corruption, extravagance, and reliance on unscrupulous advisors. He died in 204 BC, likely assassinated or poisoned by his ministers, Sosibius and Agathocles, as part of a conspiracy to secure power for his young son, Ptolemy V. This turbulent end reflects the instability and intrigue common in Hellenistic royal courts, marking a significant turning point in the decline of Ptolemaic Egypt.
Waaye fukki ak ñatt ñeel bi mooy xamle xare bi nekk ci diggante xeetu mujj gi ci buur bu bees bi ci mbooloo mi, walla komunism, Réewsi Vladimir Putin ak USA. Trump moo jëkka ci xare bi, waaye daf koy def ak benn xarit bu jóge ci ñetteelu céru nguur gi, te moomu nekkul ci xare bi ci boppam. Nu jege nañu jeexital waaye fukki ak benn, ni xew-xew yi fii tey di seede. Putin dina not Ukrain, ni Raphia di ko tegtal. Gannaaw loolu, dina tàmbali yàqub yu ndànk-ndànk, ni ko Uzziah di tegtal bi ñu ko duggee ci kër ba ci dee ndax gaana. Gannaaw ndamam ca Raphia atum 217 bala Kriste, nguurug Ptolemy IV Philopator dafa tàggat ndax ñaawteef, yàqute, ak wéeruwam ci laajukat yu amul njub. Mu dee atum 204 bala Kriste, te man naa ne ñu ko rey walla ñu ko sànni posoŋe ko, loolu nag ay ministaram, Sosibius ak Agathocles, ñoo ko def ci biir pexe ngir fésal doole ci nguur gi ngir doomam bu ndaw, Ptolemy V. Jeexital ju jafe-jafe jii di wone taxawaayu yàqu-yàqu ak pexe yi ñu daan gis ci kër-yuuru buuri Helenistik yi, te muy màndarga lu am solo ci soppeeku bu mag bi ci yàqub Ejipt bu Ptolemy yi.
A characteristic of the spiritual fulfillment of the king of the south which was typified by the literal fulfillments which took place in the struggle for world domination following Alexander’s death is “revolution.” France becomes the spiritual king of the south in the French Revolution time period. The modern king of the south, Russia was born in the Russian Revolution. As the philosophy introduced into the French Revolution matured from the anarchy of the French Revolution unto the communism of the Soviet revolution is a characteristic of the king of the south. Communism spread through the world with revolutions.
Benn benn bu leeru bu nguurug bëj-gànnaar ci noonu gu ñu misaale woon ci matuwaay yu yàgg yi amoon ci xareb nootal aduna gannaaw dee bu Alekxaandar mooy “révolution”. Farãs dafay nekk buurub bëj-gànnaar ci wàllu ruu ci jamonoy Révolution française bi. Buurub bëj-gànnaar bu yàgg tey, mooy Rusi, juddu na ci Révolution russe bi. Naka la xel ma ñu introdwi ci Révolution française bi màggale ba mu jóge ci anarkii Révolution française ba àgg ci komunismu révolusiyoŋ soviyeet bi, loolu mooy benn benn bu buurub bëj-gànnaar. Komunism dafa law ci àddina si jaarale ko ci révolution yi.
In modern times the CIA through the use of Non-Governmental Agencies has worked to overthrow nations around the globe, and the step-by-step plan which they have repeatedly employed is what is called color revolutions. The king of the south is a dragon power, and globalists are also the dragon power and the color revolutions of the CIA are markers of a dragon power. The history of France as the spiritual king of the south possesses a unique history that marks a conclusion of that particular line of prophecy.
Ci jamono yu bees, CIA, jaarale ak doxalin yu dul ci yokkute gu nekul ay kërug nguur gi, liggéey na ngir daanu réew yi ci àddina si bépp, te pexe bu ñuy jëfandikoo ndank-ndank, bi ñu baaxal ba far ci ay yoon yu bari, mooy li ñuy wax ay réewil yu mel ni ay melo. Buur bu bëj-gànnaar mooy kàttanug njaago, te itam ay globaliste yi mooy kàttanug njaago, te ay réewil yu mel ni ay melo yu CIA di jëfandikoo, ay màndarga lañu yu wone ne kàttanug njaago la. Jaar-jaaru Frans, ci ni mu doon buur bu bëj-gànnaar ci xel gu ruus, am na jaar-jaar bu kenn mëna niróol, buy màndargaal njëmteb woowu ci sàrtu waxu yonent gi.
That conclusion is represented by Napoleon. The French Revolution marks the beginning of France as the king of the south and Napoleon marks its end. Historians identify a series a steps which led Napoleon to his Waterloo, thus identifying a progressive ending to the first spiritual king of the south, as opposed to Babylon and Belshazzar being taken in one night. The first Vladimir of the modern king of the south, Vladimir Lenin died over a two-year period from a series of strokes. Some speculate Joseph Stalin poisoned him, just as some speculate the Ptolemy IV was poisoned by his counselors. The end of the modern king of the south as represented with the Soviet Union was also accomplished by a revolution.
Jeexital jooju, Napoleon moo ko tegtal. Réew mi Farãs buy wax Révolution française mooy màrka tàmbaliwaayu Farãs ci ni mu doon buur bu bëj-gànnaar, te Napoleon mooy màrka mujjam. Aji-bindkat yi ci jaar-jaari màndarga yi diine nañu ab sàrtu jéego yu yore Napoleon ba ci Waterlooam, noonu di xamle ne am na mujj gu yàgg te di dox ndànk-ndànk ci buur bu njëkk bu bëj-gànnaar ci ngëm, wuute ak Babilon ak Belshazzar ñu jàpp leen benn guddi rekk. Vladimir bu njëkk bi ci buur bu bëj-gànnaar bu jamono jii, mooy Vladimir Lenin, dee na ci diggante ñaari at gannaaw ay daj yu bari ci xol-wallam. Am na ñuy xalaat ne Joseph Stalin dafa ko sànqal, ni ñenn ñi itam di xalaat ne Ptolemy IV ay digëlamkatam a ko sànqal. Mujj gi ci buur bu jamono jii bu bëj-gànnaar, ni ñu ko tegtalee ci Sowiyet Yuniwon, itam ci ab réewolusyon lañu ko yeggale.
The protest in Moscow that contributed to the demise of the USSR was the massive public resistance during the August 1991 Coup (August 19–21, 1991). This event, centered around the defense of the White House and Boris Yeltsin’s leadership, directly undermined the Soviet hardliners, exposed the regime’s fragility, and accelerated the USSR’s collapse. While earlier protests in Moscow (e.g., 1987–1990) and the Baltic Way (1989) built momentum, the August 1991 protests were the critical tipping point in Moscow, leading to the Soviet Union’s dissolution by the end of 1991. The beginning of Russia as the king of the south begins and ends in revolution. The ending of the USSR was a progressive disintegration of the kingdom, as was Ptolemy, Uzziah, Napoleon and even Vladimir Lenin. The ending of Putin is a progressive fall, which begins as soon as the Ukraine war is finished. His end is brought about at the Battle of Panium, when the USA takes control of the kingdom, while receiving support from an ally who is not actually at the battle.
Màggat gu am soloon ga ca Moscou mi taxawoon ci jeexital loxoome URSS mooy jàppalewoo askan wi bu réy bi amoon biir Kupp gi ci weeru ut 1991 (19–21 ut 1991). Xew-xew bii, bi doxalee woon wër kër gu tudd White House ak njiitug Boris Yeltsin, dafa yàqoon bu baax boroom doole yu dëgër yu Soweet ya, teeral noflaayug nguur gi, te gaawloo rëccu URSS. Ndaxte sax ay màggat yu jiitu ci Moscou (ci misaal, 1987–1990) ak Baltic Way (1989) yàggaloon doole, màggat yi ci ut 1991 ñoo doon ponk bu am solo ba mu gën a am njariñ ci Moscou, te indi tasaarug Union Soweet bi bëj-gànnaaw atum 1991. Njàlbéenu Russie ni buur bu bëj-saalum tàmbali ak jeex ci révolution. Jeexitalug URSS mooyoon tasaaru buur gi ndànk-ndànk, ni ko deme woon ci Ptolémée, Osias, Napoléon ak sax Vladimir Lenin. Jeexitalug Putin mooy mbëggte gu ndànk-ndànk, buy tàmbali saa su xeexu Ukraine jeexee. Mu ngi jot ci ay jeexam ca xareb Panium, bi États-Unis di nangu kilifteefug buur gi, fekk muy jot ndimmal ci ab moroom, waaye kooku nekkul dëgg-dëgg ci xare ba.
We will continue these lines in the next article.
Dinanu wéyal ci yoon yii ci bind bi ci topp.