Rightly understood, verses ten through twenty-three of Daniel chapter eleven, all align with the hidden history of verse forty of the same chapter. Verse forty consists of the history of 1989 unto verse forty-one. Verses one and two of chapter eleven begin in 1989, and identify Donald Trump’s first campaign for the presidency in 2015 through to 2020, when the election was stolen from Trump by the beast of atheism. Those two verses identify the struggle that begins when Trump “stirs up all the realm of Grecia.”

若得着正当个领会,《但以理书》第十一章第十节到第二十三节,侪总总相配合同章第四十节所隐藏个历史。第四十节包含自一九八九年起,直到第四十一节个历史。第十一章第一节并第二节起头于一九八九年,指出唐纳德·特朗普自二〇一五年首次竞选总统,直到二〇二〇年——当时选举被无神论个兽从特朗普手里偷去。此两节指出那场争战个开端,就是当特朗普“激动希腊全国之众”个辰光。

Trump’s campaign began a warfare that ran all through his first presidency. The House of Representatives impeached him in December 2019, then they did so again on January 13, 2020. In both cases the Senate rejected the House’s efforts. Yet he is the only president in the history of the United States to be impeached twice. Globalism had been stirred up.

特朗普个竞选发起了一场争战,贯穿伊整个第一任总统任期。众议院于2019年12月弹劾伊,随后又于2020年1月13号再度如是行。两趟里,参议院都驳回了众议院个作为。然而,伊仍是美国历史浪向唯一一位两度遭受弹劾个总统。全球主义已经被搅动起来了。

And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.

而今我要將真情指示儂。看哪,波斯還要興起三個王;第四個必比伊拉大家還要富足得多;伊因伊個財富同權勢,必煽動眾人起來攻擊希臘國。Daniel 11:2.

As with verse forty, verse two leaves a hidden history from Trump’s first campaign and term as president that concluded on January 20, 2021. From that day in 2021, until verse three when Alexander the Great is introduced as a symbol of the United Nations (the seventh kingdom of Bible prophecy), the history from the 2021 inauguration unto the Sunday law, where the threefold union is established, represents a hidden history. The hidden histories of verse forty and verse two both lead up to and conclude at the Sunday law.

正如第四十节一样,第二节也留下了一段隐藏的历史,这段历史起自特朗普第一次竞选并其总统任期,终于二〇二一年一月二十日。自二〇二一年嗰一日开始,一直到第三节亚历山大大帝被引入作为联合国(圣经预言中第七国度)之象征为止,从二〇二一年就职典礼直到星期日法、三重联合在彼处建立这一段历史,乃是一段隐藏的历史。第四十节同第二节所记个隐藏历史,两个都引向星期日法,并且都终于星期日法。

Verse ten brings us again to the time of the end in 1989, just as did verse one, and both identify the conclusion of the actual testimony of verse forty, though there is still history between the conclusion in verse forty and the soon coming Sunday law. More than identifying 1989, verse ten becomes the key that brings together three witnesses to the history of verse forty, which complements the work of the papacy and its proxy power, the United States, in sweeping away the Soviet Union in 1989. Those three witnesses establish an important element of the prophetic structure of verse forty from 1989 unto the Sunday law.

第十節又像第一節一樣,領我儕再到末時个辰光,就是1989年;兩節攏指出第四十節所講實際見證个結局,雖然在第四十節个結局摎那將到个星期日法之間,猶有一段歷史。第十節弗但指出1989年,並且成為一把關鍵,將關乎第四十節歷史个三個見證合攏起來;這也補足教皇制度及其代理勢力——美國——在1989年掃除蘇聯个工作。此三個見證,自1989年直到星期日法,建立了第四十節先知結構中一個要緊个要素。

The historical prophetic structure of a war between a king of the north and a king of the south, with the king of the north overflowing and passing over is identified in verse forty, and also in verse ten.

北方王搭南方王交戰个歷史性預言結構,其中北方王氾濫而過、橫掃直前,喺第四十節裡向第十節裡攏有指出。

The historical prophetic structure is complemented by the grammatical witness that the “overflowing and passing over”, by the king of the north against the king of the south is the identical Hebrew phrase in both verses, as it is in the third witness found in Isaiah chapter eight, and verse eight.

历史性个预言结构,也得着语法上个见证来补足:北方个王攻击南方个王所行个“泛滥而过”,㑚两节经文里用个是完全相同个希伯来词句;这也像第三个见证,就是《以赛亚书》第八章第八节里所见个一样。

In verse ten, the king of the north, “shall certainly come, and overflow, and pass through,” and in verse forty, the king of the north, “shall overflow and pass over.” In Isaiah chapter eight, verse eight, the king of the north “shall overflow and go over.” The three expressions are the identical Hebrew which was translated slightly different, while maintaining the identical meaning. The king of the south in verse ten was Ptolemy’s Egypt, but in verse forty the king of the south was spiritual Egypt, the king of atheism, the Soviet Union and in Isaiah, the southern kingdom of Judah was the king of the south. Respectively, the king of the north was the Seleucid Empire, then the papacy, and in Isaiah it was Assyria.

第十節裏,北方个王「必定要來,氾濫而過」;第四十節裏,北方个王「也必氾濫而越過」。以賽亞書第八章第八節裏,北方个王「必氾濫,亦必越過」。此三種講法,原是同一個希伯來文,不過翻譯略有差異,而意思全然相同。第十節裏个南方个王是托勒密个埃及;但第四十節裏个南方个王乃是屬靈个埃及,就是無神論个王,蘇聯;而在以賽亞書裏,南方个猶大國便是南方个王。相應來講,北方个王分別是塞琉古帝國、後來个教皇制,而在以賽亞書裏則是亞述。

In two of the three parallel verses, the point where the king of the north’s invasion ends is specifically identified. In verse ten it ends at the “fortress,” which was historically fulfilled when the Seleucids ended their campaign at the border of Egypt, for the prophetic Word identified that the king of the north “shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.” The “fortress” represented Egypt, which was the capital of their kingdom.

勒三节平行经文当中,有两节明确指出北方王侵略终止个所在。第十节里,伊终止于“保障”;按历史应验来看,正是当塞琉古人个征战停勒埃及边界辰光所成就,因为预言个圣言曾指出,北方王“必来势汹汹,泛滥横流,直冲而过;随后伊还要回转,再度激动,直到伊个保障。” “保障”所表征个,就是埃及;埃及乃是伊拉国度个京城。

In Isaiah eight, Sennacherib “shall pass through Judah; he shall overflow and go over, he shall reach even to the neck.” The “capital”, the “king” and the “head” are all interchangeable symbols that have been established upon two witnesses in the very passage where Sennacherib came up to Jerusalem.

《以賽亞書》第八章內,西拿基立「要經過猶大;要氾濫漫過,直到頸項。」「京城」、「君王」搭「頭」攏是互相通用个表號;就正在西拿基立上來到耶路撒冷个該段經文裡,已經憑兩个見證設立牢了。

For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.

盖叙利亚个头是大马色;大马色个头是利汛。到六十五年之内,以法莲必被打碎,弗再成为一民。以法莲个头是撒马利亚;撒马利亚个头是利玛利个儿子。若尔等弗肯信,定规不得立稳。以赛亚书 7:8, 9.

Syria is the nation, Damascus is the capital city, and Rezin is the king, and the capital and king are interchangeable symbols. The capital and king are both “heads”. When Sennacherib came “up to the neck” of Judah, he came to Jerusalem and stopped, for he stopped at the “head,” which is supported by the “neck.” When the Seleucids came against Ptolemy they stopped at the “fortress,” and the “fortress” was the nation of Egypt.

叙利亚是一国,大马士革是其京城,利汛是其王;京城与君王,乃可互相替代之象征。京城与君王,二者都是“头”。当西拿基立来到犹大“直到颈项”之时,伊来到耶路撒冷便停住,因为伊是停勒“头”边;“头”乃由“颈”所支撑。及至塞琉古人来攻托勒密之时,伊拉停勒“营垒”边;而该“营垒”就是埃及国。

Verse ten of Daniel eleven, and verse eight of Isaiah eight, in the context of verses eight and nine of chapter seven of Isaiah, represent two witnesses that, when the king of the north in verse forty of Daniel eleven “overflowed and passed over” the king of the south in 1989, that the head, the nation which was the capital of the southern kingdom (Russia), was left standing.

但以理書十一章第十節,並以賽亞書八章第八節,若放勒以賽亞書七章第八、第九兩節个上下文裏向來看,乃係兩個見證:當但以理書十一章第四十節裏个北方王於一九八九年「氾濫沖過」南方王个辰光,作為南方國度首都个彼個頭、彼個國(俄羅斯),仍舊存立。

The “fortress” of verse ten is the key to identifying the current Ukrainian War, and also the fact that Russia will be victorious. Yet the prophetic application which establishes this truth is directly connected with and based fully upon the very same verses that were unsealed for Hiram Edson, which were published in the Review and Herald articles in 1856. The articles identify the “seven times,” of Leviticus twenty-six.

第十節个「保障」是辨明目今烏克蘭戰爭个關鍵,也同樣指出俄羅斯終必得勝。然則,建立此一真理个預言性應用,直接相聯於、並且全然奠基於為海蘭·埃德森所開封个同樣經文;此等經文曾於一八五六年刊載於《Review and Herald》个文章之中。該等文章指明了《利未記》第二十六章个「七次」。

Since July of 2023, the Lion of the tribe of Judah has revealed from those very same verses, that both of the twenty-five hundred and twenty-year prophecies against the northern and southern kingdoms, represent not only a period of scattering, but they also illustrate the very work of Christ in accomplishing the joining of divinity with humanity. In that revelation it is identified that the “head” is the higher nature of man. The “head” is the “fortress” in the human temple, which Sister White identifies as the citadel of the soul. A citadel is a fortress.

自 2023 年 7 月以来,犹大支派个狮子从该些经文当中启示出来:针对北国搭南国个两则二千五百二十年预言,所表明个勿单单是一段分散个时期;伊拉也阐明了基督成就神性搭人性相联合个实在工作。于该启示当中,已经指出,“头”就是人个较高性质。“头”乃是人身圣殿里向个“堡垒”,正如怀姊妹所称之为灵魂个卫城。卫城就是堡垒。

It is therefore established that the external “fortress” of Daniel chapter eleven verse ten, also represents an internal “fortress.” When the war (external) in Ukraine began in 2014, the intrusion of the satanic teachings that came from “down under” and Wales (internal) were introduced in the movement of Future for America, and the sealing process had reached another step. By 2020, both the Republican and the Protestant horns were slain in the streets of that great city, where also our Lord was crucified.

故此可以确立,但以理书十一章十节里个外在“保障”,也代表一个内在个“保障”。当乌克兰个战争(外在)于二〇一四年开始辰光,来自“南半球”搭威尔士个撒但教训(内在)就引入到 Future for America 个运动当中,而印封个过程也已经达到另外一步。到二〇二〇年,共和党搭新教个两只角都被杀脱辣个大城个街路上,阿拉个主也曾勒该地被钉十字架。

In 2020, Donald Trump had failed in his second presidential campaign, and the tarrying time of the ten virgins had arrived. In 2022, Trump officially began his third presidential campaign, and his first successful presidential campaign represents his last. In 2023, a “voice from the wilderness” began to speak to the dead dry bones.

2020年,唐納德·川普喺伊第二趟總統競選裡失敗了,十個童女遲延个時辰也已經來到。2022年,川普正式開始伊第三趟總統競選;而伊頭一趟成功个總統競選,表徵伊末後一趟。2023年,一個「自曠野來个聲音」開始向死去个枯乾骨頭講話。

Verses thirteen through fifteen, take up the history after the Ukrainian war by Putin, though the victory will not benefit him, as Russia repeats the history of Napoleon Bonaparte.

第十三節到第十五節,接續敘述普京發動烏克蘭戰爭之後个歷史;雖然得勝並弗會叫伊得益處,因為俄羅斯重演拿破崙·波拿巴个歷史。

Napoleon’s exile and conclusion was typified by king Uzziah’s exile and conclusion, who also was not strengthened by his military victories, and who prefigured Ptolemy IV of verses eleven and twelve, both of whom were not strengthened by their military victories. Both Uzziah and Ptolemy IV sought to make offerings in the temple and both were prevented from doing so. King Uzziah was struck with leprosy on his forehead as he attempted to do so. The mark on his forehead, not only represents the mark of the beast, but it also typified the first king of the south in 1989, who also went into a type of exile when he (Gorbachev) left the Soviet Union to become part of the United Nations. As with king Uzziah, Gorbachev had a significant mark on his forehead. King Uzziah, king Ptolemy IV, Napoleon and Gorbachev all typify Putin’s end. All four were southern kings that ended their own specific dynasty’s typifying the end of Putin’s Russia.

拿破仑个流放搭其结局,系由乌西雅王个流放搭其结局所预表个;伊也勿曾因着伊军事实在个胜利而得坚立,且伊亦预表第十一、十二节里向个托勒密四世;此两者同样都勿曾因着伊拉军事实在个胜利而得坚立。乌西雅搭托勒密四世两人都曾寻求于圣殿里献祭,且两人都被拦阻,弗得为之。乌西雅王正当试图如此行个辰光,伊额角浪向就生出大麻风。伊额角浪向个记号,弗单表明兽个印记,也预表一九八九年个头一个南方王;伊也进到一种流放之中,就系当伊(戈尔巴乔夫)离开苏联,去成为联合国个一部分个辰光。像乌西雅王一样,戈尔巴乔夫额角浪向也有一个显著个记号。乌西雅王、托勒密四世王、拿破仑搭戈尔巴乔夫,阿拉大家都预表普京个结局。此四者都系南方个王,而伊拉各自王朝个终结,正预表普京俄罗斯个终局。

Then verses thirteen to fifteen open up the testimony that began in 200 BC, and typifies the third and last term of Donald Trump, who represents the Republican horn. Verse fourteen marks when the papacy begins to sing her songs of fornication as the whore of Tyre, and verse fifteen identifies the line of the apostate Protestant horn with the history of the Maccabees. The three verses contain three prophetic lines.

随即,第十三到第十五节展开了始于公元前二百年个见证,并且预表唐纳德·特朗普个第三个、也是末后一个任期;伊所代表个,乃是共和党个角。第十四节标明教皇权开始以推罗淫妇个身份唱伊个淫乱之歌个辰光;第十五节则将背道新教之角个脉络同马加比人个历史联系起来。这三节经文包含三条预言个线。

The history of the Maccabees is not hidden as is the end of verse two unto verse three, or as the end of verse forty unto verse forty-one, but the line is, at minimum, obscure at first investigation. Yet in that rather vague prophetic history the league of the Jews with Rome is set forth, and it identifies the formation of the image of the beast. The formation of the image of the beast is also typified in the hidden history of Daniel chapter two, where Nebuchadnezzar had a dream, which he could not remember, and which Daniel under threat of death was required to interpret, without knowing the dream. The prayer of Daniel and the three worthies in chapter two represent the prayer for external light that complements Daniel’s chapter nine prayer for internal transformation.

馬加比个歷史並弗像第二節末尾到第三節,抑或像第四十節末尾到第四十一節箇能樣隱藏;弗過,該條線至少喺初次考察个辰光是晦澀个。然而,就喺該段頗爲含混个預言歷史裡,猶太人同羅馬个同盟被陳明出來,並且佢指出獸像个形成。獸像个形成也喺《但以理書》第二章所隱藏个歷史裡得着預表;喺該章裡,尼布甲尼撒發了一個夢,伊自家記弗起來,而但以理喺死亡威脅之下,被要求解明其夢,卻並弗曉得那夢是啥。第二章裡但以理同三位賢者个禱告,代表爲着外在亮光个祈禱,與但以理第九章爲着內在變化个祈禱互相補足。

The line of the Maccabees aligns with the hidden secret of Daniel chapter two. The secret of Daniel two provides the first prophetic witness to the prophetic enigma of the eighth being of the seven, which contributes to the revelation of the resurrection of the two witnesses in Revelation eleven. The resurrection of the two witnesses in connection with the eighth being of the seven establishes that in the parallel history of the Millerites and the one hundred and forty-four thousand, the reverse transitioning of the Millerites unto Laodicea, aligns with the one hundred and forty-four thousand transitioning from Laodicea unto Philadelphia.

马加比一脉,与《但以理书》第二章所隐藏个奥秘相契。〈但以理书〉第二章个奥秘,供给关于“第八位原是七位中之一”个先知之谜个头一道先知见证;而此谜又有助于启示《启示录》第十一章里两个见证人个复活。两个见证人个复活,连同“第八位原是七位中之一”个真相,确立了:勒耳派同十四万四千人个平行历史当中,勒耳派反向转入老底嘉,正与十四万四千人从老底嘉转入非拉铁非相对应。

The obscure line of the Maccabees and the hidden dream of Nebuchadnezzar were all specifically sealed up until after the process of resurrecting the two witnesses began in 2023. They are unsealed just before the hour of “the great earthquake”, which marks the close of probation for Seventh-day Adventists. The test that those Adventists must pass before they receive the seal of God, and before probation closes, is the test associated with the formation of the image of the beast.

馬加比个晦澀線索搭尼布甲尼撒个隱藏異夢,統統一直特別封住,直到二〇二三年復活兩個見證人个過程開始以後。伊拉个封印,是在「大地震」个辰光將到以前纔解開;而「大地震」正是第七日安息日會信徒恩典時期結束个記號。該些安息日會信徒在領受上帝个印記以前、也在恩典時期結束以前,必須通過个試驗,就是同獸像形成有關个試驗。

The line of the Maccabees, Nebuchadnezzar’s secret dream, the enigma of the eighth being of the seven, and the earth beast’s two horns, all contribute to the testing process that is accomplished when the image of the beast is formed. The recognition of these lines as truths that are in some prophetic way “hidden truths,” is what proves that they are the truths that the Lion of the tribe of Judah is currently unsealing.

馬加比一系、尼布甲尼撒個隱密異夢、出自七者而為第八者個奧祕,以及地獸個兩隻角,攏共同促成獸像形成辰光所完成個試驗過程。認出這些脈絡乃係真理,而且係按預言某種方式屬於「隱藏個真理」,這正證明伊拉就是現今猶大支派個獅子正在揭開個真理。

The unsealing of the identification of the two witnesses, which represent the Republican and Protestant horns of the earth beast of Revelation thirteen, accompanied with the truth that each horn runs parallel with the other, and also that each horn has a dual internal nature, marks the beginning of the unsealing of the Revelation of Jesus Christ. The unsealed truth includes unsealing the hidden history of the Seven Thunders, and also the definition of the Hebrew word “Truth.”

兩個見證者身份個揭開——伊拉象徵《啟示錄》第十三章地獸個共和同新教兩隻角——並且隨同個真理,就是每一隻角都同另外一隻角平行,還有每一隻角裏向都具雙重個本性;此事標誌住耶穌基督之啟示個揭開開始。此番揭開個真理,也包括對七雷隱藏歷史個揭開,並且也包括對希伯來字「Truth」個界定。

When the last period of the Seven Thunders was recognized to represent the three waymarks of the first disappointment, followed by the message of the Midnight Cry, and then concluded with the great disappointment, in agreement with the Hebrew word “Truth,” the revelation marking July 18, 2020, which is the perfect fulfillment of the message of the Midnight Cry leading to the Sunday law, was then established.

当七雷末后一段时期侪晓得是代表头一趟失望个三个路标,后头接勒半夜呼喊个信息,再完结于大失望,并且契合希伯来字“Truth”个意思,故此,作为标记 2020 年 7 月 18 日个启示,也就得着建立;伊就是半夜呼喊信息引向星期日法令个完全应验。

The Seven Thunders had been identified before July, 2023 as the parallel history of the first angels’ movement and the third angel’s movement, but the final three-step period had not at that time been considered as a specific period represented as the Seven Thunders. Now that recognition is established “Truth.”

七雷,喺 2023 年七月之前,已经被认定为第一位天使运动搭第三位天使运动个平行历史;弗过,末后个三步时期,喺当时还弗曾被看作一个由“七雷”所表明个特定时期。如今,这一认知已经被确立为“真理”。

The Revelation of Jesus Christ is unsealed just before probation closes, and it includes the two witnesses of Revelation chapter eleven. The Revelation of Jesus Christ includes the hidden history of the Seven Thunders. The Revelation of Jesus Christ includes the enigma that “the eighth is of the seven”, that in turn identifies the transitioning of the Millerites unto Laodicea, with the parallel transitioning of the one hundred and forty-four thousand into Philadelphia. The eighth being of the seven, also represents a prophetic expression of the image of the beast test, because both the Republican and Protestant horns meet their conclusion when the Republican horn produces a political image of the beast, in contrast to, and in controversy with, the true Protestant horn forming an image of Christ, who are then lifted up as the ensign.

耶稣基督个启示,㑚恩典时期将近结束以前就已经揭开,其中包括《启示录》第十一章个两个见证人。耶稣基督个启示,也包括“七雷”个隐藏历史。耶稣基督个启示,还包括“第八个是出于那七个”个奥秘;而此一奥秘,进一步指明米勒派转变归入老底嘉,同时,一十四万四千人也与之平行地转变进入非拉铁非。第八个出于那七个,也表明兽像试验个一种预言性表达,因为共和个角同更正教个角,二者都㑚共和个角制造出一个政治性个兽像个辰光达到其结局;此事乃同真正个更正教之角形成基督个像相对立、相争议,而后者随后被高举作为旌旗。

These truths began to be unsealed at the end of July, 2023 and all these truths represent prophetic history that is fulfilled in the hidden history, which is “that portion of the prophecy of Daniel that relates to the last days.”

此些真理自2023年7月底开始得着开启;而此一切真理,侪表明预言历史,伊拉已经应验于隐藏个历史当中,也就是“《但以理书》预言之中有关末后日子个那一部分”。

We therefore have a prophetic structure of the hidden history of verse forty, from the time of the end in 1989, unto the Sunday law of verse forty-one that allows us to place verses one and two of Daniel chapter eleven on top of. We then can place verses ten through fifteen within the same line. We then can take the line of the Maccabees that, correctly understood, begins in verse thirteen and continues until verse twenty-three into the same line. We can then take the line of the two witnesses of Revelation chapter eleven, verses seven through twelve into the same line. With the two witnesses of Daniel and Revelation we have a structure of the hidden history of verse forty.

故此,㑚有第四十节隐密历史个预言结构,自1989年末时起,到第四十一节个星期日法为止;藉此,㑚得以将《但以理书》第十一章第一、第二节安置其上。随后,㑚又能将第十节到第十五节置于同一条线上。继而,㑚还能将马加比个路线纳入同一条线;此路线若得正当明白,乃起于第十三节,并延续到第二十三节。再者,㑚还能将《启示录》第十一章第七节到第十二节个两位见证人个路线纳入同一条线。藉着《但以理书》同《启示录》个两位见证人,㑚便有了第四十节隐密历史个结构。

In 1989, the Soviet Union was swept away by an alliance between the papacy and its proxy army, the United States. When the Soviet Union was disassembled by Gorbachev, the time of the end for the one hundred and forty-four thousand arrived. Ronald Reagan was the first prophetic king of the United States from the time of the end, Reagan, an apostate Protestant Republican represented by king Darius, was followed by Cyrus, then three other kings, then the fourth rich king.

1989年,蘇聯畀教皇制同佢个代理軍隊——美利堅合眾國——所結成个同盟掃蕩脫去。當戈爾巴喬夫將蘇聯拆解个辰光,一十四萬四千人个末時就臨到了。羅納德·里根係末時之中美利堅合眾國第一個預言性个王;里根,作為由大利烏王所表徵个背道新教共和黨人,後頭接著个係古列,隨後又有另外三個王,再後來就係第四個富足个王。

King Cyrus represented Bush the First, a professed Republican globalist who was followed by the Democrat globalist Clinton, who was followed by the professed Republican globalist Bush the Last, who was followed by the Islamic Democrat globalist Obama, who was followed by the richest president of them all, an apostate Protestant Republican, Donald Trump.

古列王乃预表老布什,一位自称个共和党全球主义者;其后继之者为民主党全球主义者克林顿;克林顿之后,乃自称个共和党全球主义者末布什;其后乃伊斯兰化个民主党全球主义者奥巴马;其后则为彼众总统当中最富有个一位,即背教个新教共和党人唐纳德·特朗普。

In 2014, the Ukrainian War between Russia and the papacy’s Nazi proxy army began, with the former proxy army of the papacy (the United States), providing support for the Ukrainian proxy army. In 2014, the movement of Future for America was infiltrated by representatives of the dragon, and in 2015, Donald Trump began the first of three presidential campaigns he would accomplish. He was victorious in his first campaign, but his middle campaign was stolen, and in his last campaign he will be victorious again. In 2020, both the Republican horn received a deadly wound as the election was stolen, and the true Protestant horn received a deadly wound by proclaiming a false prediction, brought about in part by the infiltration that began in 2014, and which stole the message through the introduction of a variety of false prophetic applications.

到2014年,俄罗斯同教皇制个纳粹代理军队之间个乌克兰战争开始了,而教皇制从前个代理军队(美国)则为乌克兰代理军队提供支持。到2014年,Future for America 个运动受着龙个代表渗透;到2015年,Donald Trump 开始了伊后首三次总统竞选当中个第一次。伊勒第一次竞选当中得了胜利,不过伊中间一趟竞选被人窃夺了,而勒伊最后一趟竞选当中,伊还要再得胜。到2020年,共和党个角因为选举被窃夺而受着致命个伤;真正个新教之角也因为宣告了一个错误个预言,受着致命个伤;而这件事一部分正是由2014年开始个渗透所促成,并且通过引进种种错误个预言应用,把信息窃夺脱了。

In 2020 an election and a prophetic message were stolen and both horns were symbolically slain by the representatives of the dragon. The election was stolen by the twofold alliance of professed Republican globalists and globalist Democrats, supported by a globalist propaganda media and globalist merchants. The message was stolen by a diminutive unmarried girl from down under and a diminutive divorced boy from Wales, whose hidden agenda was to introduce and promote the gay agenda, and apologize to the “man of sin.” The leader of Future for America bears all the blame for the satanic infiltration, for he had responsibility to protect the movement, but he was too willing to allow unsanctified messengers to take a position of leadership. Donald Trump is to blame for the stolen election, for those he chose to allow within his inner circle of power were purposely undermining the work he had taken up.

2020年,一場選舉搭一則預言信息儕畀人偷忒了,兩隻角也象徵性咁畀龍个代表殺忒了。該場選舉,係畀自稱共和黨个全球主義者搭全球主義民主黨人所結成个雙重同盟偷忒个,背後還有全球主義个宣傳媒體搭全球主義商人做支撐。該則信息,係畀一個來自南半球个矮小未婚女子搭一個來自威爾斯个矮小離婚男子偷忒个;伊拉暗中个圖謀,乃是要引入並推動同性戀議程,並向「罪惡之人」賠罪。Future for America 个領袖,對這種撒但式个滲透應當承擔全部責任,因為伊有責任保護這場運動,卻過分情願容讓未曾成聖个信使居於領導个地位。Donald Trump 也應當為這場畀人偷忒个選舉負責,因為伊所揀選、准許進入伊權力核心圈子个人,原是有意拆毀伊所承擔起來个工作。

In 2022 Donald Trump began his third campaign, and in 2023 a “voice crying in the wilderness” began sending a message to the Churches. Recently a “stone” (which I define as those outside of “present truth” cried out), who is perhaps the sharpest mind in the current political environment of the public arena, stated some very insightful truths. His name is Victor Davis Hanson, and if you are following the events taking place around you and comparing those events with the predictions of His Word, then Victor Davis Hanson is one of the “stones,” who is echoing the very message you are hopefully studying.

二〇二二年,唐納德・川普開始伊个第三遍競選;到二〇二三年,有一個「在曠野喊叫个聲音」開始向眾教會傳遞信息。近來,有一塊「石頭」(我个意思是:彼啲在「現今真理」以外个人喊出聲來了),此人或者是當前公共政治環境之中、公共領域裡頭思想最銳利个人之一,講出了一啲極其深刻个真話。伊个名字叫 Victor Davis Hanson;若儂一直關注儂周遭所發生个事件,並且拿這啲事件來對照祂聖言中个預言,那末,Victor Davis Hanson 就是其中一塊「石頭」,伊正回響儂所盼望正在研讀个那同一個信息。

“God would have us study the events that are taking place around us, and compare them with the predictions of his word, in order that we may understand that we are living in the last days. We want our Bibles, and we want to know what is written therein. The diligent student of prophecy will be rewarded with clear revelations of truth, for Jesus said, ‘Thy word is truth.’” Signs of the Times, October 1, 1894.

「上帝欲叫我伲研究正在我伲四围发生个事件,并且拿伊圣言里个预言搭仔比较,好叫我伲明白我伲乃是活勒末后个日子里。我要我伲个《圣经》,也要晓得其中所写个是啥。勤勉研究预言个学生,必要得着清楚个真理启示,因为耶稣讲:『尔个道就是真理。』」Signs of the Times, October 1, 1894.

In an interview posted by @FreyjaTarte on X.com, Hanson started by stating, “They [the Democrats] look at Trump as a vampire.” He goes on by addressing the Democrat’s fear of Donald Trump being elected again. I have no reason to believe that Hanson understood that according to Revelation chapter eleven, Trump is resurrected (as a vampire), and that when that happened, those who had previously rejoiced in his death would be fearful. Yet that is what he identifies in his whole commentary.

X.com浪向由 @FreyjaTarte 发布个一段访谈里,Hanson 一开场就讲:“伊拉[民主党人]拿 Trump 看成一只吸血鬼。” 伊接落去又讲到民主党人对于 Donald Trump 再度当选个惊惶。我并呒没理由相信 Hanson 晓得,照《启示录》第十一章,Trump 会复活(作为一只吸血鬼),而当这一桩事发生个辰光,从前曾为了伊个死而欢喜个人,就会害怕起来。不过,这正是伊整篇评论当中所指出个事体。

And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:11.

過了三日半,上帝所賜个生命之靈入到佢拉裏向,佢拉就立起來,站勒自家个腳上;看見佢拉个人,心裏就大大驚惶。啟示錄 11:11。

We will continue this study in the next article.

阿拉会勒下一篇文章里继续个项研究。

“We have reached the period foretold in these scriptures. The time of the end is come, the visions of the prophets are unsealed, and their solemn warnings point us to our Lord’s coming in glory as near at hand.

“阿拉已经到仔经文里所预言个辰光。末日个时候已经来到,先知个异象已经开封,伊拉庄严个警告指向阿拉主荣耀个降临,显明其近在眼前。

“The Jews misinterpreted and misapplied the word of God, and they knew not the time of their visitation. The years of the ministry of Christ and His apostles,—the precious last years of grace to the chosen people,—they spent in plotting the destruction of the Lord’s messengers. Earthly ambitions absorbed them, and the offer of the spiritual kingdom came to them in vain. So today the kingdom of this world absorbs men’s thoughts, and they take no note of the rapidly fulfilling prophecies and the tokens of the swift-coming kingdom of God.

「猶太人誤解了、也誤用了上帝个話語,並且伊拉弗曉得受眷顧个辰光。基督及伊个使徒服事个年日——恩典賜畀選民个寶貴末後幾年——伊拉卻用來圖謀毀滅主个使者。屬地个野心佔滿了伊拉个心思,故此,屬靈國度个應許臨到伊拉,也成了徒然。今朝也一樣,這世界个國度佔據了人个思想;伊拉弗去留意那些迅速應驗个預言,以及上帝國度快要來到个徵兆。」

“‘But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.’ While we are not to know the hour of our Lord’s return, we may know when it is near. ‘Therefore let us not sleep, as do others; but let us watch and be sober.’ 1 Thessalonians 5:4-6.’ The Desire of Ages, 235.

「『獨有恁弟兄,並弗勒黑暗裡,叫該日像賊一樣臨到恁身上。恁眾人攏是光明之子,也是假晝之子:阿拉弗屬夜裡,也弗屬黑暗。』雖然阿拉弗當曉得阿拉主再來个時辰,總可曉得伊將近个辰光。『所以阿拉弗可像別人一樣沉睡;總要儆醒謹守。』1 Thessalonians 5:4-6。』《The Desire of Ages》,235。」