The hidden history of Daniel eleven verse forty aligns with the history represented in verses ten through sixteen of the same chapter. In verses ten through sixteen the line of the earth beast of Revelation thirteen’s apostate Republican horn of the United States is represented by Donald Trump; the line of the apostate Protestant horn of the United States is represented by the Maccabees; the line of the sea beast of the papacy is represented as the “robbers of thy people” and the line of the dragon is represented by the various kings of the south and Phillip of Macedon. The line of the one hundred and forty-four thousand is represented by Peter.

《但以理書》十一章四十節个隱藏歷史,搭得該章十節到十六節所表明个歷史相符合。勒十節到十六節裡,〈啟示錄〉十三章地獸——美國背道个共和黨角——个譜系,由唐納德·特朗普所代表;美國背道个新教角个譜系,由馬加比人所代表;教皇制度海獸个譜系,表現爲「你民中个強暴人」;龍个譜系,則由南方个各樣王並馬其頓个腓力所代表。一十四萬四千人个譜系,由彼得所代表。

The Middle

中间

Within that hidden history, the middle is emphasized repeatedly. The 250 years that began in 457 BC concluded in 207 BC in the middle of the battles of Raphia and Panium, the last two proxy wars of verses eleven through fifteen. The 250 years of the earth beast that began in 1776 ends in 2026, the year of the “midterm elections” in the political arena of the earth beast. Peter is at Caesarea Philippi (Panium) the middle of the three times Christ exclusively took only three disciples.

勒段隱密个歷史裡向,「當中」一再受著強調。自公元前457年起首个二百五十年,到公元前207年告終,正當拉非亞同巴尼烏姆兩場交戰个當中;此兩戰即係第十一節到第十五節裡向最後兩場代理戰爭。地獸个二百五十年,自1776年起首,到2026年終結;2026年即係地獸政治場域裡向「中期選舉」个年份。彼得喺該撒利亞腓立比(巴尼烏姆);此處正係基督三次專門單單帶三個門徒个當中一次。

In the history of those parallel lines, Peter represents those who correct and repeat the warning of the fireballs upon Nashville. Peter’s name was changed in the very middle of chapters eleven through twenty-two of Matthew, just as Abram’s middle chapter of chapters eleven through twenty-two identified circumcision as the sign of the covenant, in accompaniment with the middle of chapters eleven through twenty-two in Revelation marking the sign of the covenant of death in Revelation seventeen. The midpoint is where the one hundred and forty-four thousand are changed from a Laodicean unto a Philadelphian, and the middle of the three angels is the second angel.

勒拉那些平行線个歷史當中,彼得代表个是那些修正並重申火球降臨納什維爾个警告个人。彼得个名字正是勒拉《馬太福音》第十一章至第二十二章个正中間改換个,正如記述亞伯蘭个第十一章至第二十二章當中,居中个一章指明割禮是約个記號,並且搭《啟示錄》第十一章至第二十二章个中間部分相呼應,後者勒拉《啟示錄》第十七章標明死亡之約个記號。中點就是十四萬四千人由老底嘉人轉變為非拉鐵非人个所在,而三位天使當中居中个,就是第二位天使。

The second step, or midpoint, is the time of the second temple test which follows the first and foundational test. The first test of 2024 was the external vision being established by the symbol of Rome, and the second test is the internal marah (looking glass) vision of Christ in the Most Holy Place. In the history of the second angel, the midnight cry message arrives to empower the message of the second angel.

第二步,亦即中點,是第二次聖殿考驗个辰光;搿次考驗緊隨第一次奠基性考驗而來。2024年个第一次考驗,是藉著羅馬个象徵而確立个外在異象;第二次考驗則是基督勒至聖所內个內在 marah(鏡子)異象。勒第二位天使个歷史當中,午夜呼聲个信息臨到,為第二位天使个信息賦予力量。

In the Millerite history of 1840, Josiah (meaning foundation of God) Litch made a correction of his identification of the prophecy of Islam of the first and second woes, and in 1844, Samuel Snow made the correction of the prediction of 1843 in fulfillment of the parable of the ten virgins. Peter in 2026 is to correct the failed prediction of the fireballs of Nashville, as typified by the Millerite disappointment of 1843, and adjust the message of Islam as typified by the work of Josiah Litch in 1840. Those two Millerite events of 1840 and 1844 represent the empowerment of the first angel’s message on August 11, 1840, and the empowerment of the second angel’s message on August 17, 1844. Together they identify the empowerment of the midnight cry when the Nashville fireballs descend.

勒1840年个米勒派历史当中,约西亚(意思是上帝个根基)·利奇修正仔伊对第一祸搭第二祸中有关伊斯兰教个预言所作个认定;到1844年,撒母耳·斯诺修正仔1843年个预言,应验仔十童女个比喻。彼得要勒2026年修正有关纳什维尔火球个落空预言,正如1843年米勒派个失望所预表个一样,并调整有关伊斯兰教个信息,正如1840年约西亚·利奇个工作所预表个一样。1840年搭1844年米勒派个搿两桩事件,分别代表第一位天使个信息勒1840年8月11日得着能力,搭第二位天使个信息勒1844年8月17日得着能力。搿两桩事合起来,指明半夜呼声会勒纳什维尔个火球降落个辰光得着能力。

“The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.” The Great Controversy, 611.

“該位聯合宣告第三位天使信息个天使,要用伊个榮光照亮全地。此地所預言个,乃是一項遍及普天下、權能非常个工作。1840–44 年个復臨運動,乃是上帝權能个榮耀顯現;第一位天使个信息傳到世界各處个每一個傳道站,並且㑚某些國家中,所見着个宗教興趣之盛,自十六世紀宗教改革以來,係任何地方所未曾見過个;但此等尚要被第三位天使末後警告之下个大能運動所超越。”《善惡之爭》,611。

The question is: Why, with all the cities in the United States, would God’s providence select Nashville? At the arrival of the third woe on 9/11, the Twin Towers of New York and the Pentagon of Washington, DC, were the targets. A fourth plane crashed into the earth. The symbol of the earth beast is the earth; the symbol of its economic might is New York; and the symbol of its military power is the Pentagon. When the United States forces the world to accept the mark of papal authority and the church and state political system that is the image of the beast, it does so through its military and economic power, for Revelation thirteen identifies the earth beast’s use of power to forbid the faithful from buying or selling, and it also puts to death those who stand for God’s seventh-day Sabbath. The prophetic symbolism is represented as "chariots, horsemen (military might) and ships" (economic might) in Daniel eleven verse forty.

问题是:美国有介许多城市,上帝个护理为啥会拣选纳什维尔?9/11第三样灾祸降临之际,纽约个双子塔搭华盛顿哥伦比亚特区个五角大楼成了袭击目标。第四架飞机坠毁勒地上。地兽个象征是大地;伊个经济实力个象征是纽约;伊个军事力量个象征是五角大楼。美国强迫全世界接受教皇权威个印记搭作为兽像个政教合一政治体制个辰光,所凭借个就是自身个军事力量搭经济实力,因为《启示录》第十三章指明,地兽动用权力,禁止忠信者从事买卖,并且处死坚守上帝个第七日安息日个人。《但以理书》第十一章第四十节用“战车、骑兵(军事力量)搭船只”(经济实力)来表达这种预言象征。

In the sealing time of the one hundred and forty-four thousand, Islam unexpectedly strikes the glorious land four times. The first was 9/11; the second and third were the ancient literal glorious land and then Nashville. The fourth is the earthquake of Revelation eleven, that is, the Sunday law. In the context of Balaam and the three angels, the two strikes of October 7, 2023, and Nashville represent the two biblical vineyards of God’s covenant people.

勒十四万四千人受印个时期,伊斯兰教出乎意料地四趟击打荣美之地。头一趟是9/11;第二趟搭第三趟,先是古代字面意义上个荣美之地,再是纳什维尔。第四趟是《启示录》第十一章个地震,也就是星期日法令。勒巴兰搭三位天使个脉络里向,2023年10月7日搭纳什维尔个两趟击打,代表《圣经》里向上帝立约子民个两座葡萄园。

When the deadly wound of the papacy is healed at the Sunday law, the second manifestation of the Dark Ages begins. The first and the third woe are the same, for Christ always illustrates the end with the beginning, so the falling star of Mohammed in the first woe, who turned the key that opened the bottomless pit, and shortly after 9/11 atheism of the bottomless pit murdered the two witnesses of Revelation eleven. At the Sunday law the papal deadly wound is healed, and the beast of Catholicism fulfills the prophetic enigma of the eighth (representing resurrection) being fulfilled. The second period of the Dark Ages then begins, as Balaam’s third waymark, when the ass speaks and turns the key to again open the bottomless pit. Post 9/11, atheism, the dragon came out of the pit to fight against the richest president who stirred up all the realm of Greece. At the Sunday law the beast of Revelation seventeen ascends out of the bottomless pit and darkness again blots out the sun.

当教皇制致命个伤口勒礼拜日法令辰光得着医好,黑暗时代个第二番显现就开始哉。第一样同第三样灾祸原是一桩事体,因为基督常常用起头来表明末后;故此,第一样灾祸里穆罕默德个坠落之星,转动了开启无底坑个钥匙;而㑚9/11之后,无底坑个无神主义又杀害了《启示录》第十一章个两个见证人。到礼拜日法令个辰光,教皇制致命个伤口得着医好,天主教主义个兽就应验了先知预言里第八个谜(表明复活)个应验。接下来,黑暗时代个第二段时期就开始,正如巴兰第三个路标所表明个一样:驴子开口讲话,转动钥匙,再一遍开启无底坑。9/11之后,无神主义,就是龙,从坑里出来,要同那激动全希腊国界个最富足个总统争战。到礼拜日法令个辰光,《启示录》第十七章个兽从无底坑里上来,黑暗又一遍遮蔽了太阳。

Why Nashville? The question that is still unresolved? Nashville marks the beginning of the short period of the proclamation of the midnight cry message, and it begins with an unexpected destructive attack by Islam and it ends the same way. The Sunday law at the end of the period represents the enforcement of the mark of the beast in the United States, and the beginning of the destruction of the cities. “Destruction” is a prophetic characteristic of Islam.

为啥是 Nashville?该个问题到如今还弗曾解决。Nashville 标明半夜呼声信息宣告短时期个开头;伊个开头,是以伊斯兰一个出人意料个毁灭性攻击起首,末了也照样如此结束。该时期末了个星期日法,代表兽印在美国个强制施行,也代表众城市毁灭个开头。“毁灭”是伊斯兰一个预言性个特征。

Destruction

毀滅

“The night before last a very impressive scene passed before me. I saw an immense ball of fire fall into the midst of some beautiful mansions, causing their instant destruction. I heard some say, ‘We knew that the judgments of God were coming upon the earth, but we did not know they would come so soon.’ Others said, ‘You knew! Why then did you not tell us? We did not know.’ On every side I heard such words spoken.” Letter 217, 1904.

“前夜里,有一幅极其惊人个景象经过我眼前。我看见一团巨大个火球落勒几座华美个宅邸当中,霎时间就造成其全然毁灭。我听见有人讲:‘阿拉晓得上帝个审判要临到地上,勿过阿拉勿晓得会来得恁快。’ 还有人讲:‘侬晓得个!既然恁样,为啥勿告知阿拉?阿拉勿晓得。’ 我勒四面八方都听见有人讲出这样个话。”《书信》217号,1904年。

Nine Eleven

九一一

Revelation “Nine Eleven” identifies the character of the kingdom of Islam as death and destruction, for a name in prophecy represents character.

《启示录》“九一一”指出伊斯兰王国个性乃是死亡与毁灭,因为喺预言里,名号乃代表个性。

And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. Revelation 9/11.

佢拉有一个王管辖佢拉,就系无底坑个使者;伊个名字用希伯来话叫亚巴顿,用希腊话叫亚玻伦。启示录 9/11。

Abaddon means “destruction or place of destruction” and Apollyon means “the destroyer.”

阿巴頓(Abaddon)箇意思是「毀滅」或「毀滅之所在」;亞玻倫(Apollyon)箇意思是「毀滅者」。

“Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.

「眾天使正拉住四方个風;其風所象徵者,乃是一匹盛怒个馬,欲掙脫羈絆,衝過全地个表面,所經之處,挾帶毀滅搭死亡。」

“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.

“阿拉岂可睏勒永恒世界个边沿浪向困觉么?阿拉岂可迟钝、冷淡、像死人一样么?哦,但愿阿拉个教会里有上帝个灵搭伊个气息吹进伊个百姓里向,叫伊拉立起身来而活。阿拉需要看见,这条路是狭窄个,这扇门是窄个。但当阿拉经过这窄门个辰光,伊个广大却是无有限量。”《文稿汇编》20卷,217。

The path of Islam of the third woe is the path of Balaam and the ass. The path of the angry horse of Islam, that is John’s four winds of strife, Isaiah’s rough wind and Ezekiel’s “wind” or “breath” that comes from the four winds, takes a path from 9/11 that leads to the “narrow” and “straight” gate. That narrow gate is the third waymark of Balaam and the ass.

第三樣災禍之伊斯蘭个道路,乃係巴蘭同驢子个道路。伊斯蘭个忿怒之馬个道路,也就是約翰所講个四方爭戰之風、以賽亞所講个暴風,並以西結所講自四方之風而來个「風」抑或「氣息」,自九一一起行其道,導向「窄」且「直」个門。該窄門,便係巴蘭同驢子个第三個路標。

And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.

耶和华个使者再往前去,立勒一处狭窄个所在,右边左边侪呒没转身个路。驴看见耶和华个使者,就扑勒巴兰身下;巴兰怒气发作,拿杖打驴。耶和华开驴个口,伊就对巴兰讲:“我向你做仔啥事,叫你打我者三遍呢?” 民数记 22:26–28.

The path of the third woe of Islam's destruction began at 9/11 when Revelation 18:1–3 was fulfilled.

伊斯兰毁灭个第三样灾祸之道路,自9/11起首;其时《启示录》18:1–3得了应验。

“Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.

“現今流傳着一種講法,講我曾宣告紐約要俾海嘯掃除;此種話,我從來弗曾講過。我倒曾講過:當我看見彼地高樓大廈一層層造起來個辰光,我曾講,‘當主興起,猛烈震動全地個辰光,將有何等可怕個景象發生啊!彼辰光,啟示錄18:1–3個話就要應驗。’ 啟示錄第十八章全部,乃是對將要臨到世界個事所發出個警告。不過,關於將要臨到紐約個事,我並無特別個亮光;我所曉得個,只是有朝一日,彼地個高樓大廈必要因着上帝能力個翻轉顛覆而被拆倒。照着所賜給我個亮光,我曉得毀滅正在世界當中。主一句話,祂大能一觸,這些龐大個建築就要倒塌。將有種種景象發生,其可怕程度,是我儕無法想像個。” Review and Herald, July 5, 1906.

The question remains: Why Nashville? The fireballs of Nashville represent a prophetic scenario where one class of Adventism is ashamed and, according to Joel, “cut off.” The other class is represented as never being ashamed and filled with joy. The prophetic joy is not for the judgment brought upon Nashville and the United States, but for the vindication that is represented between those in the parable who have the oil and those who do not have the oil. The oil has many symbolic meanings attached to it, but a primary meaning of the oil is the message of the midnight cry. That message began to be progressively unsealed at the end of 2023, and it represented the increase of knowledge that is either rejected or accepted. Hosea is clear that those who reject the knowledge are rejected as God’s priests. Peter is located in the middle of the structure of Leviticus twenty-three when he understands the fireballs of Nashville, and the number thirty is a symbol of the priests.

問題仍舊是:為啥是納什維爾?納什維爾个火球代表一種預言性个情境:復臨派當中个一類人蒙羞,並且照約珥所講,被「剪除」。另一類人則被描繪為永遠勿會蒙羞,而且充滿喜樂。預言當中个喜樂,勿是為著臨到納什維爾搭美國个審判,而是為著比喻裏向有油个人搭無油个人之間所彰顯个伸冤。油具有多種象徵意義,勿過,油个一項主要意義就是半夜呼聲个信息。搿個信息從2023年年底開始逐步啟封,代表个是或被拒絕、或被接受个知識增長。何西阿講得十分清楚:拒絕搿知識个人,也就被棄絕,勿得作上帝个祭司。彼得明白納什維爾个火球个辰光,正處勒《利未記》第二十三章个結構中央,而三十搿個數字則是祭司个象徵。

My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Hosea 4:6.

我个百姓因无知识而败亡;因爾弃绝知识,我也要弃绝爾,致使爾弗得作我个祭司;因爾忘记爾上帝个律法,我也要忘记爾个儿女。何西阿书 4:6。

The issue of “knowledge,” or the lack thereof, is one of the truths associated with the arrival of the fireballs of Nashville. Prophetic “knowledge,” or the lack thereof, marks the beginning of the proclamation of the midnight cry, and that period ends with the issue of obedience to God’s Word, as represented by the Sabbath and Sunday issue. Christ always illustrates the end with the beginning, and in the beginning obedience to God’s Word was the warning message given to Adam and Eve in the garden.

“知识”个问题,或者讲缺乏知识个问题,是搭纳什维尔火球来临相关个真理之一。预言方面个“知识”,或者讲缺乏迭种知识,标志着宣扬半夜呼声个开端;而迭段时期则以是否顺从上帝话语个问题告终,迭个问题由安息日搭星期日个问题来体现。基督一向拿起头来阐明末后,而勒起头,顺从上帝话语就是勒园子里传畀亚当搭夏娃个警告信息。

The issue of obedience at the end cannot be restricted to a single garden if “every nation will be involved,” as Sister White says. The Sabbath and Sunday issue is the repetition of the beginning test of Adam and Eve in the garden, that is repeated in the entire world at the end. That test begins at the Sunday law in the United States, which is also the end of the period of the proclamation of the midnight cry.

末后个顺服问题,若照怀爱伦姊妹所讲「各国都要牵连在内」,就弗能局限勒一个单独个园子里。安息日同星期日个争执,乃是亚当同夏娃勒园中起初所受试验个重演;到末后,这个试验还要勒全世界重演。这个试验起首于美国个星期日法令,这也就是半夜呼声宣告时期个终结。

The proclamation of the warning message that Christ is coming is only given by those who have accepted the increase of knowledge from the unsealing of the message of the revelation of Jesus Christ that began at the end of 2023. A test of knowledge, or the lack thereof, is finalized at the Nashville attack. The litmus test of the three tests that began at the unsealing in 2023 is based upon the oil, which is “knowledge” contained within the prophetic message that was then unsealed.

只有接受了耶稣基督个启示信息自2023年年底起揭开封印所带来个知识增长个人,才会宣告基督即将降临个警告信息。一场检验有无知识个考验,勒纳什维尔袭击发生辰光最终完成。2023年揭开封印时开始个三项考验,其决定性检验以油为依据;油就是当时揭开封印个预言信息里向所包含个“知识”。

The unsealed “knowledge” tests and ultimately is manifested as the oil that is the third and litmus test. That test begins the period of the proclamation of the message of the midnight cry that ends at the test of obedience. That test of obedience is accomplished upon Eve, who represents the church, and Adam, who represents the state. The combination of those two entities is finalized when the mark of the beast is enforced. The test in the garden is the test at the end. It is a test for men and women that involves the combination of church and state, that are a man and a woman. The warning message that is unsealed leading to the final test of obedience is represented by the tree of the “knowledge” of good and evil.

被揭开封印个“知识”施行试验,并最终显明为油;迭油就是第三场试验,也是验明真伪个试验。迭场试验开启了宣扬半夜呼声信息个时期,迭个时期到顺从个试验时结束。迭场顺从个试验,是勒代表教会个夏娃搭代表国家个亚当身上完成个。兽个印记被强制施行个辰光,迭两个实体个结合就最终完成了。园中个试验就是末后个试验。迭是一场针对男人搭女人个试验,牵涉到教会搭国家个结合,而教会搭国家就是一男一女。被揭开封印、引向最后一场顺从试验个警告信息,是由善恶“知识”之树来表征个。

Nashville is the symbol of Greek education in the land of the earth beast. Greek education is false education; it is evil knowledge, and the good knowledge is true education. The only corporate board Ellen White ever agreed to participate in was that of Madison College, located in Nashville, which is called “Athens of the South.” Nashville is the symbol of Greek, or false education. False education is false knowledge. The significance of Nashville parallels the symbolism of New York City and the Pentagon.

勒地兽个国土浪,纳什维尔是希腊式教育个象征。希腊式教育是虚假教育;伊是邪恶个知识,而良善个知识是真正个教育。怀爱伦曾经同意参加个法人机构董事会,只有麦迪逊学院个董事会;该学院设勒有“南方雅典”之称个纳什维尔。纳什维尔是希腊式教育、也就是虚假教育个象征。虚假教育就是虚假个知识。纳什维尔个意义,同纽约市搭五角大楼个象征意义相对应。

We will continue these things in the next article.

阿拉会勒下一篇文章里向继续讲这些事。

Manuscript 188, 1905

手稿 188,1905 年

“When I was at Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they, ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.

「我喺納士維个辰光,曾對眾人講話;到夜裏个時分,有一個極其巨大个火球,直接從天上落下來,停喺納士維。從該火球裏,有火焰像箭一般射出去;房屋被燒毀;房屋搖搖欲墜,隨後倒塌。我們中間有幾個人站喺該搭。『這正如我們所預料个,』佢拉講,『我們預料過會有這事。』另有一些人痛苦地絞著雙手,向上帝呼求憐憫。『爾曉得个,』佢拉講,『爾曉得這事要臨到,卻從來一聲勿響,無沒對我們發出警告!』佢拉看起來幾乎要把那些人撕碎,因為想到佢拉從來無沒對眾人講過,也一點警告都無沒給過。」手稿 188,1905 年。