The hidden history of Daniel eleven verse forty aligns with the history represented in verses ten through sixteen of the same chapter. In verses ten through sixteen the line of the earth beast of Revelation thirteen’s apostate Republican horn of the United States is represented by Donald Trump; the line of the apostate Protestant horn of the United States is represented by the Maccabees; the line of the sea beast of the papacy is represented as the “robbers of thy people” and the line of the dragon is represented by the various kings of the south and Phillip of Macedon. The line of the one hundred and forty-four thousand is represented by Peter.

《但以理書》十一章四十節个隱藏歷史,搭得該章十節到十六節所表明个歷史相符合。勒十節到十六節裡,〈啟示錄〉十三章地獸——美國背道个共和黨角——个譜系,由唐納德·特朗普所代表;美國背道个新教角个譜系,由馬加比人所代表;教皇制度海獸个譜系,表現爲「你民中个強暴人」;龍个譜系,則由南方个各樣王並馬其頓个腓力所代表。一十四萬四千人个譜系,由彼得所代表。

The Middle

中间

Within that hidden history, the middle is emphasized repeatedly. The 250 years that began in 457 BC concluded in 207 BC in the middle of the battles of Raphia and Panium, the last two proxy wars of verses eleven through fifteen. The 250 years of the earth beast that began in 1776 ends in 2026, the year of the “midterm elections” in the political arena of the earth beast. Peter is at Caesarea Philippi (Panium) the middle of the three times Christ exclusively took only three disciples.

勒段隱密个歷史裡向,「當中」一再受著強調。自公元前457年起首个二百五十年,到公元前207年告終,正當拉非亞同巴尼烏姆兩場交戰个當中;此兩戰即係第十一節到第十五節裡向最後兩場代理戰爭。地獸个二百五十年,自1776年起首,到2026年終結;2026年即係地獸政治場域裡向「中期選舉」个年份。彼得喺該撒利亞腓立比(巴尼烏姆);此處正係基督三次專門單單帶三個門徒个當中一次。

In the history of those parallel lines Peter represents those who correct and repeat the warning of the fireballs upon Nashville. Peter’s name was changed in the very middle of chapters eleven through twenty-two of Matthew, just as Abram’s middle chapter of chapters eleven through twenty-two identified circumcision as the sign of the covenant, in accompaniment with the middle of chapter eleven through twenty-two in Revelation marking the sign of the covenant of death in Revelation seventeen. The midpoint is where the one hundred and forty-four thousand are changed from a Laodicean unto a Philadelphian, and the middle of the three angels is the second angel.

㑚些平行線个歷史裡,彼得代表㑚些更正並重申關乎納什維爾火球警告个人。彼得个名,係《馬太福音》第十一章到第二十二章个正中央改變个;正如亞伯蘭喺第十一章到第二十二章个中間一章裡,被指明割禮作爲盟約个記號;又與《啟示錄》第十一章到第二十二章个中間相呼應,彼處標明《啟示錄》第十七章所示死亡之約个記號。中點之處,正係十四萬四千人由老底嘉變爲非拉鐵非个所在;而三位天使个中間一位,卽第二位天使。

The second step, or midpoint is the time of the second temple test which follows the first and foundational test. The first test of 2024 was the external vision being established by the symbol of Rome, and the second test is the internal marah (looking glass) vision of Christ in the Most Holy Place. In the history of the second angel, the midnight cry message arrives to empower the message of the second angel.

第二步,抑或中點,便是第二聖殿試驗個辰光;此試驗係接續頭一個、亦即根基性個試驗而來。2024 年頭一個試驗,乃是以羅馬此一象徵所建立個外在異象;第二個試驗,則是基督在至聖所之中個內在 marah(照影鏡)異象。於第二位天使個歷史當中,半夜呼喊個信息來到,為著賦予第二位天使個信息以能力。

In the Millerite history of 1840, Josiah (meaning foundation of God) Litch made a correction of his identification of the prophecy of Islam of the first and second woe, and in 1844, Samuel Snow made the correction of the prediction of 1843 in fulfillment of the parable of the ten virgins. Peter in 2026 is to correct the failed prediction of the fireballs of Nashville, as typified by the Millerite disappointment of 1843, and adjust the message of Islam as typified by the work of Josiah Litch in 1840. Those two Millerite events of 1840 and 1844 represent the empowerment of the first angel’s message on August 11, 1840 and the empowerment of the second angel’s message on August 17, 1844. Together they identify the empowerment of the midnight cry when the Nashville fireballs descend.

1840年米勒派个历史當中,Josiah Litch(意即「上帝个根基」)對伊所認定个第一樣同第二樣災禍裡伊斯蘭个預言作出了一個更正;到1844年,Samuel Snow 又對1843年个預測作出更正,應驗了十個童女个比喻。到2026年,Peter 當更正 Nashville 火球个失敗預測,此事係1843年米勒派失望个預表;並且調整關於伊斯蘭个信息,此乃1840年 Josiah Litch 工作个預表。米勒派1840年同1844年个這兩件事,分別代表1840年8月11日第一位天使信息个賦權,以及1844年8月17日第二位天使信息个賦權。兩者合起來,就指出當 Nashville 火球降下之時,半夜呼聲个賦權。

The angel who unites in the proclamation of the third angel’s message is to lighten the whole earth with his glory. A work of world-wide extent and unwonted power is here foretold. The advent movement of 1840–44 was a glorious manifestation of the power of God; the first angel’s message was carried to every missionary station in the world, and in some countries there was the greatest religious interest which has been witnessed in any land since the Reformation of the sixteenth century; but these are to be exceeded by the mighty movement under the last warning of the third angel.” The Great Controversy, 611.

“該位聯合宣告第三位天使信息个天使,要用伊个榮光照亮全地。此地所預言个,乃是一項遍及普天下、權能非常个工作。1840–44 年个復臨運動,乃是上帝權能个榮耀顯現;第一位天使个信息傳到世界各處个每一個傳道站,並且㑚某些國家中,所見着个宗教興趣之盛,自十六世紀宗教改革以來,係任何地方所未曾見過个;但此等尚要被第三位天使末後警告之下个大能運動所超越。”《善惡之爭》,611。

The question is why with all the cities in the United States would God’s providence select Nashville. At the arrival of the third woe on 9/11 the Twin Towers of New York and the Pentagon of Washington, DC were the targets. A fourth plane crashed into the earth. The symbol of the earth beast is the earth, the symbol of its economic might is New York and the symbol of its military power is the Pentagon. When the United States forces the world to accept the mark of papal authority and the church and state political system that is the image of the beast, it does so through its military and economic power, for Revelation thirteen identifies the earth beast’s use of power to forbid the faithful from buying or selling, and it also puts to death those who stand for God’s seventh-day Sabbath. The prophetic symbolism is represented as "chariots, horsemen (military might) and ships" (economic might) in Daniel eleven verse forty.

问题在于:上帝个护理何以会在美国许多个城市当中拣选纳什维尔。第三样灾祸于 9/11 临到之辰,纽约个双子塔搭华盛顿哥伦比亚特区个五角大楼成为攻击个目标。第四架飞机坠落于地。地兽个象征是地;其经济势力个象征是纽约;其军事权能个象征是五角大楼。当美国强迫世界接受教皇权柄个印记,以及那作为兽像个政教合一个政治制度辰光,伊是借着其军事搭经济个权能来行此事;因为《启示录》第十三章指明,地兽运用权势,禁止忠信之人买卖,并且也将一切为上帝第七日安息日站立个之人置于死地。此种预言个象征,在《但以理书》十一章四十节当中,是以“车辆、马兵(军事势力)搭船只”(经济势力)来表明个。

In the sealing time of the one hundred and forty-four thousand Islam unexpectedly strikes the glorious land four times. The first was 9/11, the second and third were the ancient literal glorious land and then Nashville. The fourth is the earthquake of Revelation eleven, that is the Sunday law. In the context of Balaam and the three angels, the two strikes of October 7, 2023 and Nashville represent the two biblical vineyards of God’s covenant people.

喺十四萬四千人受印个時期,伊斯蘭出人意料地四度擊打榮美之地。頭一回是9/11,第二同第三回是古時字面个榮美之地,然後是納什維爾。第四回是《啟示錄》十一章个地震,也就是星期日法令。喺巴蘭同三位天使个背景之下,2023年10月7號个兩次擊打同納什維爾,表明上帝立約子民个兩個聖經葡萄園。

When the deadly wound of the papacy is healed at the Sunday law, the second manifestation of the Dark Ages begins. The first and the third woe are the same, for Christ always illustrates the end with the beginning, so the falling star of Mohammed in the first woe, who turned the key that opened the bottomless pit, and shortly after 9/11 atheism of the bottomless pit murdered the two witnesses of Revelation eleven. At the Sunday law the papal deadly wound is healed, and the beast of Catholicism fulfills the prophetic enigma of the eighth (representing resurrection) being fulfilled. The second period of the Dark Ages then begins, as Balaam’s third waymark, when the ass speaks, turns the key to again open the bottomless pit. Post 9/11, atheism, the dragon came out of the pit to fight against the richest president who stirred up all the realm of Greece. At the Sunday law the beast of Revelation seventeen ascends out of the bottomless pit and darkness again blots out the sun.

罗马教皇制嗰致命伤口勒星期日法令辰光得着医好个辰光,黑暗时代个第二次显现就起头了。第一样灾祸搭第三样灾祸原是一回事,因为基督常常用起头来说明末了;故此,第一样灾祸里穆罕默德个坠落之星,转动了打开无底坑个钥匙,而勒“9/11”稍后,无底坑个无神主义就杀害了《启示录》第十一章个两位见证人。勒星期日法令辰光,教皇制个致命伤口得着医好,而天主教主义个兽就应验了预言中第八位(象征复活)个奥秘。于是黑暗时代个第二段时期就起头了,正像巴兰第三个路标里,当驴开口说话个辰光,转动钥匙,再一遍打开无底坑。“9/11”以后,无神主义,就是龙,从坑里出来,去攻击那位激动全希腊国界个最富有总统。勒星期日法令辰光,《启示录》第十七章个兽从无底坑里上来,黑暗再次遮蔽太阳。

Why Nashville? The question that is still unresolved? Nashville marks the beginning of the short period of the proclamation of the midnight cry message, and it begins and ends with an unexpected destructive attack by Islam and it ends the same way. The Sunday law at the end of the period represents the enforcement of the mark of the beast in the United States, and the beginning of the destruction of the cities. “Destruction” is a prophetic characteristic of Islam.

为啥会是 Nashville?迭只问题到如今还是弗曾解决。Nashville 标明半夜呼声信息宣告短暂时期个起头;迭段时期个开端,系由伊斯兰个一场出人意外个毁灭性攻击所引起,而其终局也照样以同样个方式结束。迭段时期末了个星期日法,表明兽个印记勒美国个强制施行,也表明诸城毁灭个开头。“毁灭”乃是伊斯兰个一项预言性特征。

Destruction

毀滅

“The night before last a very impressive scene passed before me. I saw an immense ball of fire fall into the midst of some beautiful mansions, causing their instant destruction. I heard some say, ‘We knew that the judgments of God were coming upon the earth, but we did not know they would come so soon.’ Others said, ‘You knew! Why then did you not tell us? We did not know.’ On every side I heard such words spoken.” Letter 217, 1904.

“前夜里,有一幅极其惊人个景象经过我眼前。我看见一团巨大个火球落勒几座华美个宅邸当中,霎时间就造成其全然毁灭。我听见有人讲:‘阿拉晓得上帝个审判要临到地上,勿过阿拉勿晓得会来得恁快。’ 还有人讲:‘侬晓得个!既然恁样,为啥勿告知阿拉?阿拉勿晓得。’ 我勒四面八方都听见有人讲出这样个话。”《书信》217号,1904年。

Nine Eleven

九一一

Revelation “Nine Eleven” identifies the character of the kingdom of Islam as death and destruction, for a name in prophecy represents character.

《启示录》“九一一”指出伊斯兰王国个性乃是死亡与毁灭,因为喺预言里,名号乃代表个性。

And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue is Abaddon, but in the Greek tongue hath his name Apollyon. Revelation 9/11.

佢拉有一個王管轄佢拉,該個王就是無底坑个使者;伊希伯來話个名叫亞巴頓,希臘話个名叫亞玻倫。啟示錄 9/11。

Abaddon means “destruction or place of destruction” and Apollyon means “the destroyer.”

阿巴頓(Abaddon)箇意思是「毀滅」或「毀滅之所在」;亞玻倫(Apollyon)箇意思是「毀滅者」。

“Angels are holding the four winds, represented as an angry horse seeking to break loose and rush over the face of the whole earth, bearing destruction and death in its path.

「眾天使正拉住四方个風;其風所象徵者,乃是一匹盛怒个馬,欲掙脫羈絆,衝過全地个表面,所經之處,挾帶毀滅搭死亡。」

“Shall we sleep on the very verge of the eternal world? Shall we be dull and cold and dead? Oh, that we might have in our churches the Spirit and breath of God breathed into His people, that they might stand upon their feet and live. We need to see that the way is narrow, and the gate strait. But as we pass through the strait gate, its wideness is without limit.” Manuscript Releases, volume 20, 217.

“阿拉岂可睏勒永恒世界个边沿浪向困觉么?阿拉岂可迟钝、冷淡、像死人一样么?哦,但愿阿拉个教会里有上帝个灵搭伊个气息吹进伊个百姓里向,叫伊拉立起身来而活。阿拉需要看见,这条路是狭窄个,这扇门是窄个。但当阿拉经过这窄门个辰光,伊个广大却是无有限量。”《文稿汇编》20卷,217。

The path of Islam of the third woe is the path of Balaam and the ass. The path of the angry horse of Islam, that is John’s four winds of strife, Isaiah’s rough wind and Ezekiel’s “wind” or “breath” that comes from the four winds, takes a path from 9/11 that leads to the “narrow” and “straight” gate. That narrow gate is the third waymark of Balaam and the ass.

第三樣災禍之伊斯蘭个道路,乃係巴蘭同驢子个道路。伊斯蘭个忿怒之馬个道路,也就是約翰所講个四方爭戰之風、以賽亞所講个暴風,並以西結所講自四方之風而來个「風」抑或「氣息」,自九一一起行其道,導向「窄」且「直」个門。該窄門,便係巴蘭同驢子个第三個路標。

And the angel of the Lord went further, and stood in a narrow place, where was no way to turn either to the right hand or to the left. And when the ass saw the angel of the Lord, she fell down under Balaam: and Balaam’s anger was kindled, and he smote the ass with a staff. And the Lord opened the mouth of the ass, and she said unto Balaam, What have I done unto thee, that thou hast smitten me these three times? Numbers 22:26–28.

耶和华个使者再往前去,立勒一处狭窄个所在,右边左边侪呒没转身个路。驴看见耶和华个使者,就扑勒巴兰身下;巴兰怒气发作,拿杖打驴。耶和华开驴个口,伊就对巴兰讲:“我向你做仔啥事,叫你打我者三遍呢?” 民数记 22:26–28.

The path of the third woe of Islam's destruction began at 9/11 when Revelation 18:1–3 was fulfilled.

伊斯兰毁灭个第三样灾祸之道路,自9/11起首;其时《启示录》18:1–3得了应验。

“Now comes the word that I have declared that New York is to be swept away by a tidal wave? This I have never said. I have said, as I looked at the great buildings going up there, story after story, ‘What terrible scenes will take place when the Lord shall arise to shake terribly the earth! Then the words of Revelation 18:1–3 will be fulfilled.’ The whole of the eighteenth chapter of Revelation is a warning of what is coming on the earth. But I have no light in particular in regard to what is coming on New York, only that I know that one day the great buildings there will be thrown down by the turning and overturning of God’s power. From the light given me, I know that destruction is in the world. One word from the Lord, one touch of his mighty power, and these massive structures will fall. Scenes will take place the fearfulness of which we cannot imagine.” Review and Herald, July 5, 1906.

“現今流傳着一種講法,講我曾宣告紐約要俾海嘯掃除;此種話,我從來弗曾講過。我倒曾講過:當我看見彼地高樓大廈一層層造起來個辰光,我曾講,‘當主興起,猛烈震動全地個辰光,將有何等可怕個景象發生啊!彼辰光,啟示錄18:1–3個話就要應驗。’ 啟示錄第十八章全部,乃是對將要臨到世界個事所發出個警告。不過,關於將要臨到紐約個事,我並無特別個亮光;我所曉得個,只是有朝一日,彼地個高樓大廈必要因着上帝能力個翻轉顛覆而被拆倒。照着所賜給我個亮光,我曉得毀滅正在世界當中。主一句話,祂大能一觸,這些龐大個建築就要倒塌。將有種種景象發生,其可怕程度,是我儕無法想像個。” Review and Herald, July 5, 1906.

The question remains: Why Nashville? The fireballs of Nashville represent a prophetic scenario where one class of Adventism is ashamed and according to Joel, “cut off.” The other class is represented as never being ashamed, and filled with joy. The prophetic joy is not for the judgment brought upon Nashville and the United States, but for the vindication that is represented between those in the parable who have the oil and those who do not have the oil. The oil has many symbolic meanings attached to it, but a primary meaning of the oil is the message of the midnight cry. That message began to be progressively unsealed at the end of 2023, and it represented the increase of knowledge that is either rejected or accepted. Hosea is clear that those who reject the knowledge are rejected as God’s priests. Peter is located in the middle of the structure of Leviticus twenty-three when he understands the fireballs of Nashville, and the number thirty is a symbol of the priests.

问题依然存在:为啥是 Nashville?Nashville 个火球象征一个预言性个景况:安息日会里向有一等人觉着羞愧,并且照 Joel 所讲,“被剪除”。另一等人却被表明为永弗会羞愧,并且满有喜乐。预言里个喜乐,并弗是为着临到 Nashville 以及美国个审判,而是为着一个昭雪;迭个昭雪,乃是比喻当中有油个人搭无油个人之间所表明出来个分别。油附着仔许多象征性个意义,不过油个一个主要意义,就是半夜呼声个信息。迭个信息从 2023 年底开始,逐步被揭开印封;伊表明个,乃是知识个增长,而迭种增长,要末被拒绝,要末被接受。Hosea 讲得分明:凡拒绝迭知识个人,就被弃绝,弗再作上帝个祭司。当 Peter 领会 Nashville 个火球个辰光,伊正好位勒 Leviticus 二十三章结构个当中央;而数字三十,乃是祭司个一个象征。

My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Hosea 4:6.

我个百姓因无知识而败亡;因爾弃绝知识,我也要弃绝爾,致使爾弗得作我个祭司;因爾忘记爾上帝个律法,我也要忘记爾个儿女。何西阿书 4:6。

The issue of “knowledge” or the lack thereof, is one of the truths associated with the arrival of the fireballs of Nashville. Prophetic “knowledge” or the lack thereof, marks the beginning of the proclamation of the midnight cry, and that period ends with the issue of obedience to God’s Word, as represented by the Sabbath and Sunday issue. Christ always illustrates the end with the beginning, and in the beginning obedience to God’s Word was the warning message given to Adam and Eve in the garden.

有關「知識」抑或其缺乏个問題,乃係同納什維爾火球臨到相聯个真理之一。先知性个「知識」抑或其缺乏,標誌半夜呼聲宣告个起頭;而該段時期个終結,則落勒順服上帝聖言个問題之上,正如安息日同星期日个爭議所表明个一樣。基督常常以起頭來說明終局;而勒起初,順服上帝聖言,便係向園中亞當同夏娃所賜个警告信息。

The issue of obedience at the end cannot be restricted to a single garden if “every nation will be involved,” as Sister White says. The Sabbath and Sunday issue is the repetition of the beginning test of Adam and Eve in the garden, that is repeated in the entire world at the end. That test begins at the Sunday law in the United States, which is also the end of the period of the proclamation of the midnight cry.

末后个顺服问题,若照怀爱伦姊妹所讲「各国都要牵连在内」,就弗能局限勒一个单独个园子里。安息日同星期日个争执,乃是亚当同夏娃勒园中起初所受试验个重演;到末后,这个试验还要勒全世界重演。这个试验起首于美国个星期日法令,这也就是半夜呼声宣告时期个终结。

The proclamation of the warning message that Christ is coming is only given by those who have accepted the increase of knowledge from the unsealing of the message of the revelation of Jesus Christ that began at the end of 2023. A test of knowledge or the lack thereof, is finalized at the Nashville attack. The litmus test, of the three tests that began at the unsealing in 2023 is based upon the oil, which is “knowledge” contained within the prophetic message that was then unsealed.

宣告警告信息、讲基督将要来临个,只赐拨兮些接受了自 2023 年底开始个、因《耶稣基督启示录》之信息开印所带来知识增长个人。对于有知识抑或无知识个考验,到纳什维尔袭击时便告定局。自 2023 年开印开始个三重试验里向,作为试金石个那一重,是根据油;而油就是当时所开印个预言信息里所包含个“知识”。

The unsealed “knowledge” tests and ultimately is manifested, as the oil that is the third and litmus test. That test begins the period of the proclamation of the message of the midnight cry that ends at the test of obedience. That test of obedience is accomplished upon Eve, who represents the church and Adam, who represents the state. The combination of those two entities is finalized when the mark of the beast is enforced. The test in the garden is the test at the end. It is a test for men and women, that involves the combination of church and state, that are a man and a woman. The warning message that is unsealed leading to the final test of obedience is represented by the tree of the “knowledge” of good and evil.

該項已啟封个「知識」,正如作為第三重並試金石个油一般,乃系一項試驗,並終必顯明出來。此項試驗開啟午夜呼聲信息宣告个時期,而該時期終結於順從个試驗。此項順從个試驗,乃施行於夏娃身上;夏娃表徵教會;亦施行於亞當身上;亞當表徵國家。此二者个結合,待獸印被強制推行之時,方告最終完成。園中个試驗,便系末時个試驗。此乃對男人與女人个試驗,所涉及者,乃教會與國家个結合;彼等正是一男一女。那已啟封、引向最後順從試驗个警告信息,乃由分別善惡樹个「知識」所表徵。

Nashville is the symbol of Greek education in the land of the earth beast. Greek education is false education, it is evil knowledge, and the good knowledge is true education. The only corporate board Ellen White ever agreed to participate in was Madison College, located in Nashville, which is called “Athens of the South.” Nashville is the symbol of Greek, or false education. False education is false knowledge. The significance of Nashville parallels the symbolism of New York City and the Pentagon.

拿希维尔乃是地兽之地里希腊式教育个象征。希腊式教育是假教育,伊是邪恶个知识;良善个知识才是真教育。以伦·怀爱伦一生当中唯一曾应允参加个机构董事会,就是位于拿希维尔个麦迪逊学院;拿希维尔又号称“南方个雅典”。拿希维尔乃是希腊式、也就是假教育个象征。假教育就是假知识。拿希维尔个意义,与纽约城搭五角大楼个象征意义相平行。

We will continue these things in the next article.

阿拉会勒下一篇文章里向继续讲这些事。

Manuscript 188, 1905

手稿 188,1905 年

“When I was at Nashville, I had been speaking to the people, and in the night season, there was an immense ball of fire that came right from heaven and settled in Nashville. There were flames going out like arrows from that ball; houses were being consumed; houses were tottering and falling. Some of our people were standing there. ‘It is just as we expected,’ they said, ‘we expected this.’ Others were wringing their hands in agony and crying unto God for mercy. ‘You knew it,’ said they, ‘you knew that this was coming, and never said a word to warn us!’ They seemed as though they would almost tear them to pieces, to think they had never told them or given them any warning at all.” Manuscript 188, 1905.

「我喺納士維个辰光,曾對眾人講話;到夜裏个時分,有一個極其巨大个火球,直接從天上落下來,停喺納士維。從該火球裏,有火焰像箭一般射出去;房屋被燒毀;房屋搖搖欲墜,隨後倒塌。我們中間有幾個人站喺該搭。『這正如我們所預料个,』佢拉講,『我們預料過會有這事。』另有一些人痛苦地絞著雙手,向上帝呼求憐憫。『爾曉得个,』佢拉講,『爾曉得這事要臨到,卻從來一聲勿響,無沒對我們發出警告!』佢拉看起來幾乎要把那些人撕碎,因為想到佢拉從來無沒對眾人講過,也一點警告都無沒給過。」手稿 188,1905 年。