“Encwadini yeSityhilelo zonke iincwadi zeBhayibhile ziyadibana zize ziphele. Nantsi intwaliselo yencwadi kaDaniyeli.” IZenzo zabaPostile, 585.
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Kwimbali yesigidimi sengwe yesibini esaqala ngoSeptemba 11, 2001, kukho ixesha elithile nenkqubo yokuvavanywa emelwe ngokomfuziselo njengephupha lomfanekiso kaNebhukadenetsare lezilo; kuba ubukumkani kwisiprofeto seBhayibhile bukwazizilo. UNebhukadenetsare kunye nabaphambili benkolo bamaKaledi bamele abo basilelayo kuvavanyo, kanti uDaniyeli namadoda amathathu afanelekileyo bamele abo baluphasayo uvavanyo. Kungabonakala ngenye indlela, kodwa ukusilela kukaNebhukadenetsare kuqinisekiswa kwisahluko sesithathu sikaDaniyeli.
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Kwisahluko sesibini sikaDaniyeli, uDaniyeli wayethandaza ukuze aqonde “imfihlelo” efihlakeleyo yephupha lomfanekiso likaNebhukadenetsare. Kwakufuneka azi ukuba iphupha ngokwalo laliyintoni, kwanokuba lithetha ukuthini. Umele abo bakwimihla yokugqibela abafuna ukuqonda iimfihlelo ezinxulumene nokuvulwa kweSityhilelo sikaYesu Kristu, kuba ukuvulwa kweSityhilelo sikaYesu Kristu kuyeyona “mfihlelo” yokugqibela yesiprofeto evulwayo ngaphambi kokuvalwa kwexesha lobabalo. Bonke abaprofeti, kuquka noDaniyeli, bachonga imihla yokugqibela. Umzamo kaDaniyeli wokuqonda “imfihlelo” wawungumzamo wobomi nokufa, njengoko novavanyo lomfanekiso werhamncwa lunjalo kubantu bakaThixo kwimihla yokugqibela.
“INkosi indibonisile ngokucacileyo ukuba umfanekiso werhamncwa uya kumiselwa ngaphambi kokuba ithuba lobabalo livale; kuba oku kuya kuba luvavanyo olukhulu kubantu bakaThixo, ekuthi ngalo kugqitywe isigqibo ngekamva labo elingunaphakade.” Manuscript Releases, umqulu 15, 15.
Umthandazo kaDaniyeli, njengoko wayefuna ukuqonda “imfihlelo,” umele uphawu oluthile lwendlela kwimbali yabantu bakaThixo ngemihla yokugqibela. Incwadi kaDaniyeli inika amangqina amabini amiselayo uphawu lwendlela oluthi “umthandazo” ngemihla yokugqibela. Olo phawu lwendlela lubekwe kwixesha elimelelwa ngumyalezo wesibini womgca ngamnye wohlaziyo.
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Uvavanyo lomfanekiso werhamncwa luchazwe nguEllen White njengovavanyo ekufuneka siluphumelele ngaphambi kokuba ixesha lovavanyo livale, naphambi kokuba sitywinwe. Xa umculo wadlalwayo kuDaniyeli isahluko sesithathu, ixesha lovavanyo lavalwa ngokomfuziselo, kuba isahluko sesithathu simela umthetho weCawa. Umculo kaNebhukadenetsare umela uncuthu lwengoma oluthi ihenyukazi laseTire liqalise ukulucula kookumkani bomhlaba ekupheleni kweminyaka engamashumi asixhenxe engokomfuziselo apho lalilityelwe khona.
Kuya kuthi ngaloo mini iTire ilityalwe iminyaka emashumi asixhenxe, ngokwemihla yokumkani omnye; ekupheleni kweminyaka emashumi asixhenxe iTire iya kucula njengohenyukazi. Thabatha uhadi, ujikeleze umzi, wena henyukazi lilityelweyo; yenza umculo omnandi, cula iingoma ezininzi, ukuze ukhunjulwe. Kuya kuthi ke ekupheleni kweminyaka emashumi asixhenxe, uYehova ayivelele iTire, ibuyele emvuzweni wayo, ihenyuze nezizwe zonke zehlabathi phezu kobuso bomhlaba. Isaya 23:15–17.
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“Abaninzi abaphuma besiya kuhlangabeza uMyeni phantsi kwemiyalezo yengelosi yokuqala neyesibini, bayala owesithathu, ongowokugqibela umyalezo wokuvavanya oza kunikwa ihlabathi, yaye kuya kuthatyathwa isikhundla esifanayo xa kusenziwa ubizo lokugqibela.” Review and Herald, October 31, 1899.
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Kwimbali yenkqubo yovavanyo, uDaniyeli umele umthunywa onikwe ukukhanya awabelana ngako kuqala namaqabane akhe amathathu, ngaloo ndlela esiba ngumfuziselo wendima yesiprofeto ka-“Eliya”, ongu“ilizwi lomemeza entlango”.
“Imfihlelo” yesahluko sesibini sikaDaniyeli ichaza ukuba ubukumkani besibhozo besiprofeto seBhayibhile “buvela kwabasisixhenxe” ubukumkani. Njengokuba buyimbonakaliso yokuqala yobukumkani besiprofeto seBhayibhile, ngoko ke bunxulumana nemibonakaliso yokugqibela yobukumkani besiprofeto seBhayibhile efumaneka kwiSityhilelo isahluko seshumi elinesixhenxe. Ubukumkani besibhozo, ekubeni “buvela kwabasisixhenxe” ubukumkani bangaphambili, bubhekisa kwindawo yotshintsho emisa iBhabhiloni yanamhlanje njengomanyano oluphindwe kathathu lwenamba, lwerhamncwa, nelomprofeti wobuxoki. Iphupha lomfanekiso likaNebhukadenetsare ekugqibeleni lichaza ubukumkani besibhozo basemhlabeni bembali yesiprofeto.
Ubukumkani bulirhamncwa kwisiprofeto seBhayibhile, ngoko inyaniso emelwe liphupha lomfanekiso kaNebhukadenetsare sisalathiso sokuqala kurhamncwa lokugqibela, njengoko lukhankanywa kanjalo kwiSityhilelo isahluko seshumi elinesixhenxe. Ngoko ke, iphupha likaNebhukadenetsare ekugqibeleni liphupha lomfanekiso werhamncwa lesibhozo nelokugqibela. Liphupha “lomfanekiso werhamncwa”.
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“Lo mmangaliso usisithsaba, ukuvuswa kukaLazaro, wawuza kubeka itywina likaThixo phezu komsebenzi waKhe naphezu kwebango laKhe lobuThixo.” The Desire of Ages, 529.
Indlela yesine ephawulekayo yomgwebo yayingumnqamlezo, owawukwangokokufa nokuvuka. Ixesha lezo ndlela zine eziphawulekayo limelwe yiminyaka engamashumi asixhenxe yokuthinjwa kukaDaniyeli.
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UDavide waqhubeka, wakhula waba mkhulu; yaye uYehova uThixo wemikhosi wayenaye. 2 Samuweli 5:10.
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Ngomhla we-11 kuSeptemba 2001, ubuSilamsi bo-“Yeha” yesithathu bakhululwa, baza ke banqandwa. Umhla we-18 kuJulayi 2020 wawusisibikezelo esingaphumelelanga ngokuphathelele indima yobuSilamsi. Umyalezo ozisa amathambo awomileyo abafileyo ebomini uvela “kwimimoya emine”, engumqondiso wobuSilamsi yaye umele umyalezo wesiKhalo sasezinzulwini zobusuku. Intshabalalo yesizwe elandela uwexuko lwesizwe lomthetho weCawa ngeCawa eUnited States iziswa bubuSilamsi bo-“Yeha” yesithathu. Ixesha lale miqondiso mine limelwe yiminyaka engamashumi asixhenxe yokuthinjwa kukaDaniyeli.
Ukuhamba kwengelosi yokuqala kumela ukuhamba kwengelosi yesithathu, yaye umyalezo weSikhalo Sasezinzulwini zobusuku kwimbali yamaMillerite waba sisilungiso soqikelelo olungaphumelelanga olwavelisa ukuphoxeka kokuqala.
“Abo babedane ithemba babona eZibhalweni ukuba babekwithuba lokulinda, nokuba bamelwe kukulinda ngomonde ukuzaliseka kombono. Obu bungqina bunye obabakhokelela ekubeni balindele iNkosi yabo ngo-1843, babakhokelela ekuyilindeleni ngo-1844.” Early Writings, 247.
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“Ukuxhotyiswa ngamandla” komyalezo wokuqala kwimbali yamaMillerite kwakunguSilamsi lwesibetho sesibini, yaye olo xhotyiso lwaba ngumfuziselo woxhotyiso lwangoSeptemba 11, 2001, olwaziswa nguSilamsi lwesibetho sesithathu.
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Xelelani intombi yaseZiyon, nithi, Yabona, uKumkani wakho uza kuwe, enobulali, ekhwele idonki, nethole, ithole ledonki. Mateyu 21:5.
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Amaxilongo Asixhenxe eSityhilelo ayeyizigwebo zikaThixo phezu kokunyanzeliswa konqulo lweCawa ngemiCawe yiyo yomibini iRoma yobuhedeni neRoma yobupapa.
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Amaxilongo amane okuqala aziswa nxamnye neRoma yobuhedeni emva kokuba uConstantine enyanzelise umthetho wokuqala weCawa ngeCawa ngonyaka ka-321.
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Icilongo lesihlanu nelesithandathu (ezikwayiMibandezelo yokuqala neyesibini yobuSilamsi nazo), zazizizigwebo zikaThixo nxamnye neRoma yobupopu ngenxa yomthetho weCawa wepapal owaqaliswa kwiBhunga laseOrléans, ngonyaka wama-538.
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Ixilongo lesixhenxe (eliyiyo iYeha yesithathu yamaSilamsi), ngumgwebo oya kuza phezu kwe-United States xa inyanzelisa unqulo lweCawa kungekudala.
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Ukuqondwa kwesigidimi seSikhalo Sasebusuku yinxalenye ephambili “yemfihlelo” eyatyhilwa ngomfuziselo kuDaniyeli, xa wayethandaza ukuze aqonde iphupha lomfanekiso kaNebhukadenetsare. Umthandazo wakhe uluphawu lwendlela olubekwe ekupheleni kweentsuku ezintathu ezinesiqingatha zokufa kwamangqina amabini eSityhilelo seshumi elinanye. Umthandazo kaDaniyeli weLevitikus wamashumi amabini anesithandathu, njengoko ubhaliwe kwisahluko sesithoba, wawungowonyaka wokuqala kaDariyo. Oku kubeka imithandazo yakhe kwiindawo zenguqu.
Indawo yenguqu kwimbali yamaMillerite yaba ngowe-1856 xa intshukumo yamaMillerite yatshintshela isuka eFiladelfiya isiya eLawodikea ngokukaJames noEllen White. Kwangaloo nyaka kwafika “ukhanyiso olutsha” malunga “namaxesha asixhenxe” kumanqaku kaHiram Edson kwi-Review and Herald, kodwa ngowe-1863 (“amaxesha asixhenxe” kamva), “amaxesha asixhenxe” alahlwa ngokupheleleyo. UDaniyeli wathandaza “umthandazo” ochongwa njengo “iyeza” lokunyanga “ukuchithachithwa” “kwamaxesha asixhenxe” kwindawo yenguqu phakathi kobukumkani bokuqala nobesibini besiprofeto seBhayibhile.
Isiqingatha sesithathu sisiqingatha singumfuziselo weminyaka eliwaka elinamakhulu mabini anamashumi amathandathu, yona ke ingumfuziselo “wezihlandlo ezisixhenxe.” NgoJulayi 18, 2020, intshukumo yaseLawodike yaseFuture for America yabonakalisa imvukelo ngokuchasene nomyalelo kaThixo wokuba kungaze kuphinde kuxhonywe umyalezo wesiprofeto phezu kwexesha. Intshukumo ke ngoko “yabulawa” yaza “yasasazwa” esitratweni seSityhilelo seshumi elinanye, esihamba sinqumla entlanjeni kaHezekile yamathambo omileyo afileyo. Ekupheleni kwelo xesha “lokusasazwa,” elikwalilo “ixesha lokulibaziseka” lomzekeliso weentombi ezilishumi, ngoku babizwa ukuba baphume emangcwabeni abo “lilizwi elidanduluka” livela ngaphakathi “kwentlango” yeentsuku “ezintathu nesiqingatha.”
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Xa loo mthandazo wenguquko nokuvuma ugqityiwe, isithembiso sesokuba ke uThixo uya kuwukhumbula umnqophiso waKhe aze aqokelele ndawonye abantu baKhe abathe saa. Isiprofeto sokuqala sikaHezekile sawahlanganisa amathambo ndawonye, kwaza ke isiprofeto sakhe “semimoya yomine” sabaguqula abo babesandul’ ukuzalwa “abaFiladelfiya” baba ngumkhosi onamandla…umkhosi onamandla owathi, ngokweSityhilelo seshumi elinanye, emva koko wamiselwa ukuba “unyuselwe ezulwini” kunye “nelifu leengelosi”. Ngoko ke bona bangumqondiso weNkosi.
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Wathi kubo, Asikokwenu ukwazi amaxesha nokuba ngamaxesha amisiweyo, awabeke uYise phantsi kwegunya lakhe. Kodwa niya kwamkela amandla, xa uMoya oyiNgcwele esehle phezu kwenu; nani niya kuba ngamangqina am eYerusalem, nakulo lonke elaseYudeya, naseSamariya, kude kuse eziphelweni zomhlaba. Akuba ezithethile ezi zinto, bakubonile oko, wanyuswa; nelifu lamamkela, waphuma emehlweni abo. IZenzo 1:7–9.
Abo babeza kuba “ngumqondiso” mabajike ekusetyenzisweni “kwamaxesha namaxesha amisiweyo”, ukuba baya kwamkela amandla oMoya oyiNgcwele okuphumeza umsebenzi “womqondiso”.
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Kudala kuye kwaqondwa ukuba iiNdudumo eziSixhenxe zimele “ukuchazwa kweziganeko ezathe zenzeka phantsi kwemiyalezo yengelosi yokuqala neyesibini,” yaye zikwalumela “iziganeko ezizayo ezaziza kutyhilwa ngokulandelelana kwazo.” Ngoku kutyhilwe ngoSityhilelo “lwenyaniso,” ukuba iimpawu-ndlela ezintathu zokugqibela zomgca wohlaziyo ziyiyo “imbali efihlakeleyo” yeeNdudumo eziSixhenxe. Ezo mpawu-ndlela ziqala “ngokudana” kokuqala zize ziphele “ngokudana” kokugqibela. Uphawu-ndlela olusembindini sisiKhalo Sasezinzulwini Zobusuku. Ukudana kokuqala kuphawula ukuqala “kwexesha lokulinda”, eliphela kwiSikhalo Sasezinzulwini Zobusuku. Umyalezo weSikhalo Sasezinzulwini Zobusuku uphela “emgwebeni” apho kuphawulwa khona ukudana kokugqibela.
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“Umgwebo” kaNebhukadenetsare wephupha nenkcazo eyanikelwa nguDaniyeli uphawula owesithathu kwezo ndawo zintathu zophawu ezimele “imbali efihlakeleyo” yeeNdudumo eziSixhenxe. Lowo mgwebo ukwathatyathwa kwakhona kwisahluko sesithathu sikaDaniyeli, esimele umgaqo osetyenziswa ngokuqinileyo kwiincwadi zikaDaniyeli neSityhilelo, lowo mgaqo usithi “phinda wandise”.
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“Imbali efihlakeleyo” “yamangqina amabini”, amele intshukumo ye-Future for America, imele ukuphoxeka kwangoJulayi 18, 2020. Emva koko kwaqalisa “ixesha lokulinda” njengoko limelwe “ziintsuku ezintathu ezinesiqingatha” kwiSityhilelo isahluko seshumi elinanye. Ukuvuka nokubuyela ebomini kwabo “babuleweyo ezitratweni” lirhamncwa elenyukayo liphuma “emhadini ongenasiphelo” kuchazwe ngokukodwa eLizwini likaThixo lesiprofeto; kodwa kwinqanaba elilula, xa amangqina amabini evuka, ayayiqonda “imfihlelo” emelwe kuDaniyeli isahluko sesibini.
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Siza kugqibezela isishwankathelo nesiphelo sesahluko sesibini sikaDaniyeli kwinqaku elilandelayo.
“USathana ulithimbile ihlabathi. Uye wazisa isabatha esisithixo, ebonakala enika sona ukubaluleka okukhulu. Ubusile unqulo lwehlabathi lamaKristu, walususa kwiSabatha yeNkosi walusa kwesi sabatha sisithixo. Ihlabathi liqubuda kwisithethe, kumyalelo owenziwe ngabantu. Njengoko uNebhukadenetsare wamisa umfanekiso wakhe wegolide ethafeni laseDura, waza ngaloo ndlela waziphakamisa, kwangokunjalo noSathana uyaziphakamisa kule sabatha yobuxoki, athe wayiba yona ingubo yasezulwini.” Review and Herald, Matshi 8, 1898.