We are in the process of identifying the prophetic environment which exists when the final president of the United States, becomes empowered as a despot in the history leading to the soon coming Sunday law. Nothing is done in a vacuum, and the citizenry of the earth beast is fairly equally divided in their assessment of Trump. Those who sympathize with his view can readily see why he needs to clean up the swamp, and why it is virtually impossible to happen, without Trump assuming the role of a dictator. The most powerful dictators are those who have a high percentage of the population supporting the work the dictator is attempting to do. Prior to Hitler’s rise to power it would take a wheelbarrow full of cash to buy a loaf of bread.
Sikwinkqubo yokuchonga imeko yesiprofeto ekhoyo ngexesha umongameli wokugqibela waseUnited States exhobiswa ngamandla njengozwilakhe kwimbali ekhokelela kumthetho weCawa oza kufika kungekudala. Akukho nto yenziwayo kwindawo engenanto, yaye abemi berhamente yesilo sasemhlabeni bahlulwe phantse ngokulinganayo ekuvavanyeni kwabo uTrump. Abo bavumelana nombono wakhe banokubona ngokulula isizathu sokuba kufuneka acoce umgxobhozo, kwanokuba phantse akunakwenzeka oko kwenzeke ngaphandle kokuba uTrump athabathe indima yozwilakhe. Oozwilakhe abanamandla kakhulu ngabo banepesenti ephezulu yabemi exhasa umsebenzi azama ukuwenza uzwilakhe lowo. Phambi kokunyuka kukaHitler emandleni kwakufuneka ikiriva egcwele imali ukuze kuthengwe isonka esinye.
Hitler turned that around, and though the Germans do not wish to acknowledge much of that history, Hitler had widespread support for his work. The issues confronting the United States, and the entire world, are producing a distinction between citizens, and lines are now being drawn. The time from the Revolutionary War unto 1798 represents a period of preparation that aligns with the sealing time of the one hundred and forty-four thousand. The Patriot Act marked the beginning of the spiritual repetition of the Revolutionary War. Jesus always illustrates the end with the beginning, and the earth beast began with a Revolutionary War, so it will end with one. The first was literal, the last is spiritual.
UHitler wayiguqula loo nto, yaye nangona amaJamani engafuni ukuvuma kakhulu loo mbali, uHitler wayenenkxaso ebanzi ngomsebenzi wakhe. Imiba ejongene neUnited States, kwanalo ihlabathi liphela, ivelisa umahluko phakathi kwabemi, yaye imigca yokwahlula ngoku iyatsalwa. Ixesha elisusela kwiMfazwe yoHlaziyo kude kube ngu-1798 limela ixesha lokulungiselela elihambelana nexesha lokutywinwa lwamawaka alikhulu anamashumi amane anesine. I-Patriot Act yaphawula ukuqala kokuphindwa ngokwasemoyeni kweMfazwe yoHlaziyo. UYesu usoloko ebonakalisa isiphelo ngesiqalo, yaye irhamncwa lomhlaba laqala ngeMfazwe yoHlaziyo, ngoko ke liya kuphelela kwenye. Eyokuqala yayiyeyokoqobo, eyokugqibela yeyasemoyeni.
The US Civil War was literal and is to be repeated in the last days. It marked the arrival of the first Republican president, who typifies the last Republican president. The republican party came into existence as an anti-slavery party, in order to oppose the long-established pro-slavery party of the Democrats. That political argument produced the Civil War, and the presidency of Lincoln. It is therefore impossible to separate the first Republican president from the Civil War, so the last Republican president will inherit an immediate prelude to a Civil War. Jesus employed the natural world to illustrate the spiritual world. The party of the dragon, has for its father, the father of lies, and the hallmark of the Democratic party is falsehood. A classic illustration of this tactic is their claim that they are the party that is sympathetic with minorities.
Imfazwe Yamakhaya yase-United States yayiyeyokwenene yaye iza kuphindwa ngemihla yokugqibela. Yaphawula ukufika komongameli wokuqala weQela lamaRiphabhlikhi, omela ngomfuziselo umongameli wokugqibela weQela lamaRiphabhlikhi. Iqela lamaRiphabhlikhi labakho njengeqela elichasene nobukhoboka, ukuze limelane neqela lamaDemokhrasi elalisele limi ixesha elide lixhasa ubukhoboka. Loo mpikiswano yezopolitiko yavelisa iMfazwe Yamakhaya, nobongameli bukaLincoln. Ngoko ke akunakwenzeka ukwahlula umongameli wokuqala weQela lamaRiphabhlikhi kwiMfazwe Yamakhaya, ngoko umongameli wokugqibela weQela lamaRiphabhlikhi uya kuzuza isandulela esikhawulezileyo seMfazwe Yamakhaya. UYesu wasebenzisa ihlabathi lendalo ukubonisa ihlabathi lomoya. Iqela lenamba, linoyise onguyise wobuxoki, yaye uphawu olwahlulayo lweqela lamaDemokhrasi bubuxoki. Umzekeliso ocacileyo wale ndlela bubango labo lokuba bona liqela elinovelwano kwizimbinana.
Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles? Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them. Matthew 7:15–20.
Balumkeleni abaprofeti ababuxoki, abeza kuni benxibe izikhumba zeegusha, kanti ngaphakathi baziingcuka eziqwengayo. Niyabazi ngeziqhamo zabo. Ingaba abantu baqokelela iidiliya ematholweni, okanye amakhiwane emithaneni? Ngokunjalo wonke umthi olungileyo uvelisa isiqhamo esilungileyo; ke wona umthi owonakeleyo uvelisa isiqhamo esibi. Umthi olungileyo awunakuzala siqhamo sibi, kwanjalo nomthi owonakeleyo awunakuzala siqhamo silungileyo. Wonke umthi ongavelisi siqhamo silungileyo uyagawulwa, uphoswe emlilweni. Ngoko ke niya kubazi ngeziqhamo zabo. Mateyu 7:15–20.
The roots of a tree determine the fruit it will bear, and the roots of the Democratic party is their pro-slavery position. The roots of the Republican party is their anti-slavery position.
Iingcambu zomthi zigqiba isiqhamo oya kusivelisa, yaye iingcambu zeqela lamaDemokhrasi sisikhundla salo esixhasa ubukhoboka. Iingcambu zeqela lamaRiphabhlikhi sisikhundla salo esichasene nobukhoboka.
Righteous art thou, O Lord, when I plead with thee: yet let me talk with thee of thy judgments: Wherefore doth the way of the wicked prosper? wherefore are all they happy that deal very treacherously? Thou hast planted them, yea, they have taken root: they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their reins. Jeremiah 12:1, 2.
Unobulungisa wena, Yehova, xa ndibanga nawe; kanti mandithethe nawe ngezigwebo zakho: Yini na ukuba indlela yabangendawo iphumelela? yini na ukuba bonwabile bonke abo benza ngobuqhophololo obukhulu? Wena ubatyalile, ewe, bemile iingcambu; bayakhula, ewe, bavelisa isiqhamo; ukufuphi emlonyeni wabo, kanti ukude ezintsweni zabo. Yeremiya 12:1, 2.
The coming Civil War is placed in the context of the “monied men,” as Sister White calls them, controlling the marketplace in order to reap the wealth of the nations, while treading down the poor.
Imfazwe yamakhaya ezayo ibekwa kwimeko “yamadoda anemali,” njengoko uDade White ebatsho, elawula urhwebo ukuze avune ubutyebi beentlanga, ngoxa ecinezela amahlwempu.
“In India, China, Russia, and the cities of America, thousands of men and women are dying of starvation. The monied men, because they have the power, control the market. They purchase at low rates all they can obtain, and then sell at greatly increased prices. This means starvation to the poorer classes, and will result in a civil war.” Manuscript Releases, volume 5, 305.
“E-Indiya, eTshayina, eRashiya, nasezixekweni zaseMerika, amawaka amadoda nabafazi ayafa yindlala. Amadoda anemali, ngenxa yokuba enamandla, alawula imarike. Athenga ngamaxabiso aphantsi konke anokukufumana, aze ke akuthengise ngamaxabiso anyuswe kakhulu. Oku kuthetha indlala kwiindidi ezihlwempuzekileyo, yaye kuya kuphumela kwimfazwe yamakhaya.” Manuscript Releases, umqulu 5, 305.
The Civil War of Lincoln’s history was literal and addressed literal enslavement. The dragon-inspired globalists are producing a Civil War in the last days that is based upon their efforts to eliminate the middle class, leaving only the super-rich elites, and the super-poor serfs. It is the middle class that preserves social, economic and religious freedom, and when it is removed there is no buffer against the implementation of feudalism. The main achievement of the French Revolution was that it ended the system of feudalism, which the globalists are now seeking to reimpose, by removing the middle class. The globalists plan is largely based upon flooding the middle class with illegal immigrants, which reduces economic production, lowers wages and enlarges the state welfare system.
IMfazwe Yamakhaya kwimbali kaLincoln yayiyeyokwenene yaye yayijongene nobukhoboka bokwenene. Abo bangabagcini behlabathi abaphefumlelwe yinamba bavelisa iMfazwe Yamakhaya ngemihla yokugqibela esekelwe kwimizamo yabo yokuphelisa udidi oluphakathi, kushiyeke kuphela izidwangube ezityebe gqitha, kunye namakhoboka ahlwempuzeke gqitha. Luludidi oluphakathi olugcinayo inkululeko kwezentlalo, kwezoqoqosho nakwezenkolo, yaye xa lususwa akusekho sithinteli nxamnye nokuphunyezwa kwenkqubo yobukhosi bamafyudo. Eyona mpumelelo iphambili yoQhushululu lwaseFransi yaba kukuba lwaphelisa inkqubo yobukhosi bamafyudo, abagcini behlabathi ngoku abafuna ukuyinyanzelisa kwakhona ngokususa udidi oluphakathi. Isicwangciso sabagcini behlabathi sisekelwe kakhulu ekukhukuleni udidi oluphakathi ngabafuduki abangekho mthethweni, nto leyo enciphisa imveliso yezoqoqosho, yehlisa imivuzo yaye yandise inkqubo yoncedo-ntlalo karhulumente.
Leading up to the Second World War, during the great depression Father Charles Coughlin, a Roman Catholic priest, gained fame for his radio broadcasts, which reached millions of listeners across the country. His radio broadcasts paralleled the influence of Rush Limbaugh in the recent past. Coughlin used his radio platform to discuss a wide range of topics, including politics, economics, and social issues. He initially supported President Franklin D. Roosevelt and his New Deal. Coughlin’s radio broadcasts, which were often inflammatory and controversial, made him a polarizing figure in American politics. While he had a large and dedicated following, he also faced criticism and condemnation from various quarters for his extremist views.
Ngaphambi kweMfazwe Yehlabathi Yesibini, ngexesha loQhwithela Olukhulu loQoqosho, uBawo uCharles Coughlin, umbingeleli wamaRoma Katolika, wazuza udumo ngenxa yeenkqubo zakhe zosasazo zerediyo, ezafikelela kwizigidi zabaphulaphuli kulo lonke ilizwe. Ezo nkqubo zakhe zerediyo zazifanisa impembelelo kaRush Limbaugh kwiminyaka yakutshanje. UCoughlin wasebenzisa iqonga lakhe lerediyo ukuxoxa ngemixholo emininzi eyahlukeneyo, kuquka ezopolitiko, ezoqoqosho, nemiba yezentlalo. Ekuqaleni wayemxhasa uMongameli uFranklin D. Roosevelt kunye neNew Deal yakhe. Iinkqubo zerediyo zikaCoughlin, ezazisoloko zivusa umsindo zize zibe nempikiswano, zamenza umntu owahlulahlulayo kwezopolitiko zaseMerika. Nangona wayenabalandeli abaninzi nabathembekileyo, wajamelana nokugxekwa nokugwetywa okuvela kumacala awahlukahlukeneyo ngenxa yeembono zakhe ezigabadeleyo.
The initial political, economic and social views of Coughlin were adopted by Franklin Roosevelt and became his blueprint for his New Deal policies, which introduced the bane of the escalating Social Security system, and the welfare system in the United States. His New Deal policies became the hallmark of his legacy, and was an element of the prophetic scenario that led to, and followed after World War Two. “By their fruits ye shall know them.” Due to the implementation of Roosevelt’s New Deal policies the great depression lasted much longer in the United States than any other nation in the world.
Iimbono zokuqala zikaCoughlin kwezopolitiko, kwezoqoqosho nakwezentlalo zamkelwa nguFranklin Roosevelt zaza zaba sisicwangciso esisiseko semigaqo-nkqubo yakhe yeNew Deal, eyazisa intlekele yenkqubo yeSocial Security eqhubeka isanda, kwanenkqubo yentlalontle eUnited States. Imigaqo-nkqubo yakhe yeNew Deal yaba luphawu olwahlulayo lwelifa lakhe, yaye yaba yinxalenye yemeko yesiprofeto eyakhokelela kwiMfazwe Yehlabathi Yesibini, neyalandela emva kwayo. “Niya kubazi ngeziqhamo zabo.” Ngenxa yokuphunyezwa kwemigaqo-nkqubo kaRoosevelt yeNew Deal, iGreat Depression yahlala ixesha elide kakhulu eUnited States kunakulo naliphi na elinye ilizwe ehlabathini.
Roosevelt was a Democrat, and therefore a dragon-inspired globalist. The New Deal policies he introduced were part of a long-range plan to produce a citizenry of super-rich and super-poor. The literal slavery of the Civil War represents the spiritual and economic slavery that is now accelerating at warp-speed, as the globalist billionaire merchants of modern Babylon finance the widespread illegal immigration that is designed to bring Roosevelt’s New Deal to their understanding of perfection. The last president, who will be confronted by the Third World War, will also be confronted by the crisis of the program of social-dependency put in place by the president during the Second World War. Inspiration identifies this fact, and also identifies that the leaders in the last days will not know how to address the problem.
URoosevelt wayenguMdemokhrasi, yaye ngoko ke wayengumhlaziyi wehlabathi ophefumlelwe yinyoka. Imigaqo-nkqubo yeNew Deal awayazisayo yayiyinxalenye yesicwangciso sexesha elide sokwenza uluntu lwabemi olunabatyebi abagqithisileyo nabahluphekileyo abagqithisileyo. Ubukhoboka bokwenene beMfazwe Yamakhaya bumele ubukhoboka bokomoya noboqoqosho obukhawulezayo ngoku ngesantya esikhulu ngokungathethekiyo, njengoko abarhwebi abangoozigidigidi abangabahlaziyi behlabathi beBhabhiloni yanamhlanje bexhasa ngemali ukufudukela kweli ngokungekho mthethweni okuxhaphakileyo, oluyilelwe ukuzisa iNew Deal kaRoosevelt ekugqibeleleni ngokokuqonda kwabo. Umongameli wokugqibela, oya kujamelana neMfazwe Yehlabathi Yesithathu, uya kujamelana kananjalo nengxaki yenkqubo yokuxhomekeka kwezentlalo eyamiselwa ngumongameli ngexesha leMfazwe Yehlabathi Yesibini. Impefumlelo iyayichaza le nyaniso, yaye ikwachaza nokuba iinkokeli zemihla yokugqibela aziyi kuyazi indlela yokujongana nale ngxaki.
“There are not many, even among educators and statesmen, who comprehend the causes that underlie the present state of society. Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism, and increasing crime. They are struggling in vain to place business operations on a more secure basis. If men would give more heed to the teaching of God’s word, they would find a solution of the problems that perplex them.
“Ababaninzi, kwanaphakathi kwabafundisi nabakhokeli bezopolitiko, abaqondayo oonobangela abasisiseko semeko yangoku yoluntu. Abo babambe iintambo zolawulo abanakuyicombulula ingxaki yokonakala kokuziphatha, ubuhlwempu, intlupheko, nolwaphulo-mthetho olwandayo. Bazabalaza ngelize ukubeka imisebenzi yorhwebo kwisiseko esikhuselekileyo ngakumbi. Ukuba abantu bebeya kunikela ingqalelo engakumbi kwimfundiso yelizwi likaThixo, bebeya kufumana isisombululo seengxaki ezibadidayo.”
“The Scriptures describe the condition of the world just before Christ’s second coming. Of the men who by robbery and extortion are amassing great riches, it is written: ‘Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.’ James 5:3–6.” Testimonies, volume 9, 13.
“IziBhalo zichaza imeko yehlabathi kanye ngaphambi kokubuya kwesibini kukaKristu. Ngabantu abathi ngokuphanga nangokuxhaphaza baqokelele ubutyebi obukhulu, kubhaliwe kwathiwa: ‘Niziqwebilele ubuncwane bemihla yokugqibela. Yabonani, umvuzo wabasebenzi abavune amasimi enu, eniwubambileyo ngobuqhetseba, uyakhala; nezikhalo zabavuni zingene ezindlebeni zeNkosi yeMikhosi. Niphile kamnandi emhlabeni, naba ziingxwayiba; nityebisile iintliziyo zenu, ngokungathi ngumhla wokuxhelwa. Nimgwebile nambulala olilungisa; yaye akamelani nani.’ Yakobi 5:3–6.” Testimonies, volume 9, 13.
The last president will “hold the reins of government,” but he will not be able “to solve the problem of moral corruption, poverty, pauperism, and increasing crime.” Nor will he be able to “place business operations on a more secure basis.” All of these problems are associated with the bankers and billionaire merchants of the last days. “Pauperism,” is used to describe the condition of those who rely on poor-relief or welfare provided by local governments or charitable organizations. In many societies, pauperism was associated with social stigma and often resulted in marginalization and discrimination against those experiencing poverty. The program in American history that has produced “pauperism,” is the program that is supposedly designed to relieve those trapped in poverty to elevate themselves. Instead, it produced a system of government welfare to hold those paupers in economic slavery.
Umongameli wokugqibela uya “kubamba iintambo zolawulo lukarhulumente,” kodwa akayi kuba nako “ukusombulula ingxaki yokonakala kwesimilo, ubuhlwempu, ubuhlwempu bokuxhomekeka kuncedo, nolwaphulo-mthetho olwandayo.” Kanjalo akayi kuba nako “ukubeka imisebenzi yeshishini kwisiseko esikhuseleke ngakumbi.” Zonke ezi ngxaki zinxulunyaniswa neebhanki nabathengisi abangoozigidigidi bemihla yokugqibela. “Ubuhlwempu bokuxhomekeka kuncedo,” busetyenziswa ukuchaza imeko yabo baxhomekeke kuncedo lwabahluphekileyo okanye kwinkxaso-ntle enikelwa ngoorhulumente basekuhlaleni okanye yimibutho yesisa. Kwiintlanga ezininzi, ubuhlwempu bokuxhomekeka kuncedo babunxulunyaniswa nentloni yasekuhlaleni yaye kaninzi babuphumela ekubekelweni bucala nasekucalucalweni kwabo bajamelene nobuhlwempu. Inkqubo kwimbali yaseMerika evelise “ubuhlwempu bokuxhomekeka kuncedo,” yinkqubo ekuthiwa yenzelwe ukunceda abo babanjiswe bubuhlwempu ukuba baziphakamise. Endaweni yoko, yavelisa inkqubo yenkxaso-ntle karhulumente yokugcina abo bahluphekileyo kubukhoboka boqoqosho.
Immediately after World War Two the United Nations began to operate. This provided a second witness from the first two world wars that the seventh kingdom (the United Nations) will be placed upon the throne of the earth. The first world war identified the role of the global banking system that was adopted in the history of the first world war, and the intentions of those world bankers and merchants to return to the feudal system, as represented in the second world war. All of these designs; the one-world government, the economic system of super-rich ruling the super-poor, and the one-world financial system that will only allow whoever it sees fit to participate in, came from the dragon, who is at war with the eighth president, that is of the seven.
Ngoko nangoko emva kweMfazwe Yehlabathi Yesibini, iZizwe eziManyeneyo zaqalisa ukusebenza. Oku kwanika ubungqina besibini obuvela kwiimfazwe ezimbini zokuqala zehlabathi bokuba ubukumkani besixhenxe (iZizwe eziManyeneyo) buya kubekwa etroneni yomhlaba. IMfazwe Yehlabathi Yokuqala yatyhila indima yenkqubo yeebhanki yehlabathi eyamkelwa kwimbali yaloo mfazwe yokuqala yehlabathi, neenjongo zabo babhanki behlabathi nabarhwebi zokubuyela kwinkqubo yobukhoboka bomhlaba, njengoko yayimelwe kwiMfazwe Yehlabathi Yesibini. Zonke ezi zicwangciso; urhulumente wehlabathi omnye, inkqubo yezoqoqosho apho abazizityebi gqitha belawula amahlwempu gqitha, nenkqubo enye yezezimali yehlabathi eya kuvumela kuphela lowo ibona kufanelekile ukuba athabathe inxaxheba kuyo, zavela kwinamba, esilwa nomongameli wesibhozo, ongowabasixhenxe.
The logic represented by these factors clearly illustrates a president who will feel compelled to become dictatorial in his approach to problem solving. We are simply identifying the prophetic environment which God’s Word has identified will unfold during the history of the final president of the earth beast. In the previous article we referenced a passage from The Great Controversy where she identifies the “temporal prosperity” being removed before the Sunday law. The passage identifies many prophetic characteristics of the last days, and the points she addresses find their fulfillments in the image of the beast testing time in both the United States and thereafter in the world. She identifies the two issues which Satan employs to capture the world as spiritualism and Sunday sacredness. While referencing the miracles of healing that Satan will employ, she identifies another prophetic issue of our times.
Ingqiqo emelwe zezi meko ibonisa ngokucacileyo umongameli oya kuziva enyanzelekile ukuba abe nguzwilakhe kwindlela yakhe yokusombulula iingxaki. Simane nje sichonga imeko yesiprofeto ethi iLizwi likaThixo libonise ukuba iya kutyhila ngexesha lembali yomongameli wokugqibela werhamncwa lomhlaba. Kwinqaku elingaphambili sabhekisa kwisicatshulwa esivela kwi-The Great Controversy apho achaza khona ukususwa “kwempumelelo yexeshana” ngaphambi komthetho weCawa. Esi sicatshulwa sichaza iimpawu ezininzi zesiprofeto zemihla yokugqibela, yaye iingongoma aziphakamisayo zifumana ukuzaliseka kwazo ngexesha lovavanyo lomfanekiso werhamncwa kokubini eUnited States nasehlabathini emva koko. Uchaza imiba emibini uSathana ayisebenzisayo ukubambisa ihlabathi, ezizezi ukuthakatha kokomoya nobungcwele beCawa. Ngoxa ebhekisa kwimimangaliso yokuphilisa uSathana aya kuyisebenzisa, uchaza nenye into yesiprofeto yamaxesha ethu.
“Through the two great errors, the immortality of the soul and Sunday sacredness, Satan will bring the people under his deceptions. While the former lays the foundation of spiritualism, the latter creates a bond of sympathy with Rome. The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.
“Ngeempazamo ezimbini ezinkulu, ukungafi komphefumlo nobungcwele beCawa, uSathana uya kubazisa abantu phantsi kweenkohliso zakhe. Ngoxa eyokuqala ibeka isiseko sokunqula imimoya, eyesibini yenza umanyano lovelwano neRoma. AmaProtestanti aseUnited States aya kuba ngawokuqala ukolula izandla zawo ngaphaya komsantsa ukuze abambe isandla sokunqula imimoya; aya kuthi anabele ngaphaya kwenzonzobila ukuze adibane ngesandla namandla aseRoma; yaye phantsi kwempembelelo yale manyano ithathu, eli lizwe liya kulandela emanyathelweni eRoma ekunyhasheni amalungelo esazela.
“As spiritualism more closely imitates the nominal Christianity of the day, it has greater power to deceive and ensnare. Satan himself is converted, after the modern order of things. He will appear in the character of an angel of light. Through the agency of spiritualism, miracles will be wrought, the sick will be healed, and many undeniable wonders will be performed. And as the spirits will profess faith in the Bible, and manifest respect for the institutions of the church, their work will be accepted as a manifestation of divine power.
“Njengoko ubugqi bomoya buya buxelisa ngakumbi ubuKristu begama nje bale mihla, buba namandla amakhulu ngakumbi okukhohlisa nokuwisa emgibeni. USathana ngokwakhe uguqukile, ngokwendlela yale mihla yezinto. Uya kuvela enesimo sengelosi yokukhanya. Ngomsebenzi wobugqi bomoya, kuya kwenziwa imimangaliso, abagulayo baya kuphiliswa, yaye kuya kwenziwa izimanga ezininzi ezingenakuphikwa. Kwaye njengoko oomoya baya kuvuma ukukholwa yiBhayibhile, baze babonakalise intlonipho kumaziko ecawa, umsebenzi wabo uya kwamkelwa njengokubonakaliswa kwamandla kaThixo.”
“The line of distinction between professed Christians and the ungodly is now hardly distinguishable. Church members love what the world loves and are ready to join with them, and Satan determines to unite them in one body and thus strengthen his cause by sweeping all into the ranks of spiritualism. Papists, who boast of miracles as a certain sign of the true church, will be readily deceived by this wonder-working power; and Protestants, having cast away the shield of truth, will also be deluded. Papists, Protestants, and worldlings will alike accept the form of godliness without the power, and they will see in this union a grand movement for the conversion of the world and the ushering in of the long-expected millennium.
“Umgca wokwahlula phakathi kwamaKristu azibizayo nongendawo ngoku sele kunzima kakhulu ukuwubona. Amalungu ebandla ayakuthanda oko kuthandwa lihlabathi yaye akulungele ukumanyana nalo, yaye uSathana uzimisele ukubamanyanisa babe ngumzimba omnye aze ngaloo ndlela aqinise injongo yakhe ngokutshayela bonke bangene kuluhlu lwemimoya. AmaPapist, aziqhayisa ngemimangaliso njengophawu oluqinisekileyo lwebandla lenyaniso, aya kulahleka ngokulula ngala mandla enza imimangaliso; yaye namaProtestanti, ekubeni elahlile ikhaka lenyaniso, nawo aya kulukiswa. AmaPapist, amaProtestanti, nabantu behlabathi ngokufanayo baya kwamkela ukumila kobuthixo bengenamandla ako, yaye baya kubona kule manyano intshukumo enkulu yokuguqulwa kwehlabathi nokungeniswa kwemileniyam ekudala ilindelwe.
“Through spiritualism, Satan appears as a benefactor of the race, healing the diseases of the people, and professing to present a new and more exalted system of religious faith; but at the same time he works as a destroyer. His temptations are leading multitudes to ruin. Intemperance dethrones reason; sensual indulgence, strife, and bloodshed follow. Satan delights in war, for it excites the worst passions of the soul and then sweeps into eternity its victims steeped in vice and blood. It is his object to incite the nations to war against one another, for he can thus divert the minds of the people from the work of preparation to stand in the day of God.” The Great Controversy, 588, 589.
“Ngokusebenzisa ubumoya, uSathana ubonakala njengoncedi lohlanga loluntu, ephilisa izifo zabantu, yaye ezivakalisa ukuba unikezela inkqubo entsha nephakame ngakumbi yokholo lonqulo; kodwa kwangaxeshanye usebenza njengomtshabalalisi. Izilingo zakhe zikhokelela izihlwele ekutshabalaleni. Ukungazibambi kususa ingqiqo esihlalweni sobukhosi; ukweyiseka yinkanuko yenyama, imbambano, nophalazo-gazi kuyalandela. USathana uyayithanda imfazwe, kuba ivuselela ezona nkanuko zimbi zomphefumlo ize emva koko itshayelele kunaphakade amaxhoba ayo entywiliswe kububi nasegazini. Injongo yakhe kukukhuthaza izizwe ukuba zilwe zodwa, kuba ngaloo ndlela unako ukuphambukisa iingqondo zabantu emsebenzini wokulungiselela ukuma ngemini kaThixo.” The Great Controversy, 588, 589.
Satan appears to accomplish his crowning act, at the Sunday law, not before. It is after the United States speaks as a dragon in verse eleven, in chapter thirteen of Revelation, that in verse thirteen Satan appears to call fire down out of heaven. This is also what Sister White identifies.
USathana ubonakala efezekisa isenzo sakhe esiphambili, ngexesha lomthetho weCawa, kungekhona ngaphambi kwawo. Kusemva kokuba iUnited States ithethe njengenamba kwivesi yeshumi elinanye, kwisahluko seshumi elinesithathu seSityhilelo, apho kwivesi yeshumi elinesithathu uSathana abonakala ebiza umlilo ukuba wehle uvela ezulwini. Kwangale nto uSister White ayichongayo.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
“Ngommiselo onyanzelisa ukumiselwa kobuPapa ngokwaphula umthetho kaThixo, ilizwe lethu liya kuziqhawula ngokupheleleyo kubulungisa. Xa ubuProtestanti buya kolula isandla sabo ngaphaya komsantsa ukuze bubambe isandla segunya lamaRoma, xa buya kufikelela ngaphaya kwenzonzobila ukuze buxhawulane noMoya wobuMimoya, xa, phantsi kwempembelelo yalo manyano mithathu, ilizwe lethu liya kuzikhanyela zonke izimiso zoMgaqo-siseko walo njengorhulumente wobuProtestanti noweriphabhlikhi, lize lilungiselele ukusasazwa kobuxoki neenkohliso zobuPapa, ngoko siya kwazi ukuba ixesha lifikile lokusebenza okumangalisayo kukaSathana nokuba isiphelo sisondele.” Testimonies, volume 5, 451.
Before the Sunday law, during the testing time of the image of the beast, which is also the sealing time of the one hundred and forty-four thousand, which is also where the effect of every vision occurs, there will be manifested a phenomenon of the dragon power which represents the miracle of false healing. In the book of Revelation, the whore of Babylon is identified as deceiving all the nations.
Phambi komthetho weCawa, ngexesha lovavanyo lomfanekiso werhamncwa, elikwalixesha lokutywinwa kwekhulu elinamashumi amane anesine amawaka, nelikwalapho isiphumo sawo wonke umbono senzeka khona, kuya kubonakaliswa isenzeko samandla enamba esimele ummangaliso wokuphilisa wobuxoki. Encwadini yeSityhilelo, ihenyukazi laseBhabheli lichazwa njengelilahlekisa zonke iintlanga.
And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived. Revelation 18:23.
Nokukhanya lwesibane aluyi kuphinda lukhanye konke konke kuwe; nelizwi lomyeni nelomakoti aliyi kuphinda livakale konke konke kuwe; ngokuba abarhwebi bakho babengabantu abakhulu bomhlaba; ngokuba zonke iintlanga zalahlekiswa bubugqwirha bakho. ISityhilelo 18:23.
The word “sorceries” is the Greek word “pharmakeia” meaning medication, or pharmacy. The word is derived from the Greek word G5332, which means (a drug, that is, spell giving potion); a druggist or pharmacist or poisoner. In the last days leading up to the Sunday law an issue that will contribute to the divisive environment inherited by the eighth and final president, will be the work of the pharmaceutical industry, as represented by Anthony Fauci, and the China virus.
Igama elithi “sorceries” ligama lesiGrike elithi “pharmakeia” elithetha iyeza, okanye ikhemesti. Eli gama livela kwigama lesiGrike u-G5332, elithetha (ichiza, oko kukuthi, umxube wokuthakatha owenza umlingo); umthengisi wamachiza okanye usokhemesti okanye ityhefeli. Kwiintsuku zokugqibela ezikhokelela kumthetho weCawa, umba oya kuncedisa kwimeko yocalucalulo nenkcaso eyalelwa ngumongameli wesibhozo nowokugqibela, uya kuba ngumsebenzi weshishini lamachiza, njengoko limelwe nguAnthony Fauci, kunye nentsholongwane yaseTshayina.
Fauci and China are both representatives of the dragon power, and Fauci’s fingerprints can be traced all the way back to the invention of the HIV virus. Population control as represented by men such as the billionaire Bill Gates, is an attribute which was manifested in Pharaoh’s attempt to wipe out the babies in the time of Moses, and Herod’s efforts to do the same in the time of Christ. Half the population was deceived by the China virus, and you can still see people wearing the masks, which do not prevent any virus.
UFauci neTshayina bobabini bangabameli bamandla enamba, yaye iminwe kaFauci inokulandwa ibuye iye kufikelela kanye ekuyilweni kwentsholongwane ye-HIV. Ukulawulwa kwabemi, njengoko kumelwe ngamadoda anjengosozigidigidi uBill Gates, luphawu olwabonakaliswa kumzamo kaFaro wokutshabalalisa iintsana ngexesha likaMoses, nakwimizamo kaHerode yokwenza okufanayo ngexesha likaKristu. Isiqingatha sabemi saqhathwa yintsholongwane yaseTshayina, yaye usenokubona abantu benxibe iimaski, ezingathinteli nayiphi na intsholongwane.
We will continue this study in the next article.
Siza kuqhubekeka nesi sifundo kwinqaku elilandelayo.
“Satan works through the elements also to garner his harvest of unprepared souls. He has studied the secrets of the laboratories of nature, and he uses all his power to control the elements as far as God allows. When he was suffered to afflict Job, how quickly flocks and herds, servants, houses, children, were swept away, one trouble succeeding another as in a moment. It is God that shields His creatures and hedges them in from the power of the destroyer. But the Christian world have shown contempt for the law of Jehovah; and the Lord will do just what He has declared that He would—He will withdraw His blessings from the earth and remove His protecting care from those who are rebelling against His law and teaching and forcing others to do the same. Satan has control of all whom God does not especially guard. He will favor and prosper some in order to further his own designs, and he will bring trouble upon others and lead men to believe that it is God who is afflicting them.
“USathana usebenza nangazo izinto zendalo ukuze aqokelele isivuno sakhe semiphefumlo engalungiselelwanga. Uye wafunda iimfihlelo zeelabhoratri zendalo, yaye usebenzisa onke amandla akhe ukulawula izinto zendalo kangangoko uThixo amvumela. Xa wavunyelwayo ukuba amhlasele uYobhi, kwakhawuleza njani na ukuba kususwe imihlambi nemfuyo, abakhonzi, izindlu, nabantwana, isibetho esinye silandelelana nesinye ngokungathi kungomzuzwana. NguThixo okhusela izidalwa zaKhe, azibiyele ngamacingo ekuzingelweni kwamandla omtshabalalisi. Kodwa ihlabathi lobuKristu libonakalisile ukuyidela umthetho kaYehova; yaye iNkosi iya kwenza kanye oko Yathi iya kukwenza—iya kurhoxisa iintsikelelo zaYo emhlabeni, isuse nenkathalo yaYo ekhuselayo kwabo bavukela umthetho waYo nemfundiso yaYo, benyanzela nabanye ukuba benze kwaloo nto. USathana ulawula bonke abo uThixo angabagadanga ngokukodwa. Uya kubababalela aze abaphumelelise abathile ukuze aqhubele phambili amacebo akhe, aze azise inkathazo kwabanye, akhokelele abantu ekukholweni ukuba nguThixo obabandezela.”
“While appearing to the children of men as a great physician who can heal all their maladies, he will bring disease and disaster, until populous cities are reduced to ruin and desolation. Even now he is at work. In accidents and calamities by sea and by land, in great conflagrations, in fierce tornadoes and terrific hailstorms, in tempests, floods, cyclones, tidal waves, and earthquakes, in every place and in a thousand forms, Satan is exercising his power. He sweeps away the ripening harvest, and famine and distress follow. He imparts to the air a deadly taint, and thousands perish by the pestilence. These visitations are to become more and more frequent and disastrous. Destruction will be upon both man and beast. ‘The earth mourneth and fadeth away,’ ‘the haughty people … do languish. The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.’ Isaiah 24:4, 5.
“Ngoxa ebonakala kubantwana babantu njengonyanga omkhulu onako ukuphilisa zonke izifo zabo, uya kuzisa izifo nentlekele, kude kube zizixeko ezinabemi abaninzi ziguqulelwe ekubhujisweni nasekuphanzisweni. Kwanangoku usasebenza. Kwiingozi nakwiintlekele elwandle nasemhlabeni, kwimilo emikhulu etshabalalisayo, kwiinkanyamba ezinamandla nakwizichotho ezoyikekayo, kwizivunguvungu, kwizikhukula, kwiicyclone, kumaza amakhulu olwandle, nakwiinyikima zomhlaba, kuzo zonke iindawo nangeendlela eziliwaka, uSathana usebenzisa amandla akhe. Utshayela asuse isivuno esisele sivuthwa, kuze kulandele indlala nenkxwaleko. Ugalela emoyeni ungcoliseko olubulalayo, zize amawaka atshabalale ngobhubhane. Ezi zohlwayo ziya kuba rhoqo ngakumbi nangakumbi yaye zitshabalalise ngakumbi nangakumbi. Intshabalalo iya kuba phezu komntu nakwisilwanyana. ‘Umhlaba uyakhala, uyabuna,’ ‘nabantu abaziphakamisileyo … bayaphela amandla. Umhlaba nawo uyadyobheka phantsi kwabemi bawo; ngokuba bewugqithile umthetho, basiguqukile isimiso, bawuqhawule umnqophiso ongunaphakade.’ Isaya 24:4, 5.”
“And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’” 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.
“Kwaye ke umkhohlisi omkhulu uya kubeyisela abantu ukuba abo bakhonza uThixo ngabona babangela ezi zinto zingendawo. Iqela eliye lavusa ukungathandeki kweZulu liya kubeka zonke iinkathazo zalo phezu kwabo, abo ukulalela kwabo imiyalelo kaThixo kulisohlwayo elingapheliyo kubagqithi-mthetho. Kuya kubhengezwa ukuba abantu bayamkhubekisa uThixo ngokwaphula isabatha yeCawa; ukuba esi sono sizise iintlekele ezingayi kuphela de kugcinwe iCawa ngokunyanzeliswa okungqongqo; kwanokuba abo babeka phambili amabango omyalelo wesine, ngaloo ndlela bechitha ukuhlonelwa kweCawa, bangabaphazamisi babantu, bethintela ukubuyiselwa kwabo kubabalo lukaThixo nakwimpumelelo yezinto zeli xesha. Ngaloo ndlela isityholo esakha sanyanzeliswa kudala kumkhonzi kaThixo siya kuphindwa, phezu kwezizathu ezisekwe kakuhle ngokulinganayo: ‘Kwathi ke, xa uAhabhi embona uEliya, uAhabhi wathi kuye, Nguwe na lo uphazamisa amaSirayeli? Waphendula wathi, Andiphazamisanga maSirayeli; kodwa nguwe, nendlu kayihlo, ngokuba niyishiyile imithetho kaYehova, walandela ooBhahali.’” 1 Kumkani 18:17, 18. Njengoko ingqumbo yabantu iya kuvuswa zizityholo zobuxoki, baya kulandela ikhondo ngakubathunywa bakaThixo elifana kakhulu nelo amaSirayeli awexukileyo awalilandelayo ngakumEliya.
“The miracle-working power manifested through spiritualism will exert its influence against those who choose to obey God rather than men. Communications from the spirits will declare that God has sent them to convince the rejecters of Sunday of their error, affirming that the laws of the land should be obeyed as the law of God. They will lament the great wickedness in the world and second the testimony of religious teachers that the degraded state of morals is caused by the desecration of Sunday. Great will be the indignation excited against all who refuse to accept their testimony.” The Great Controversy, 589, 590.
“Amandla okwenza imimangaliso abonakaliswa ngobuthakathi bemimoya aya kusebenzisa impembelelo yawo ngokuchasene nabo bakhetha ukuthobela uThixo kunabantu. Unxibelelwano oluvela kwimimoya luya kuvakalisa ukuba uThixo uyithumile ukuze luqinisekise abo bayala iCawa ngempazamo yabo, lusithi imithetho yelizwe ifanele ukuthotyelwa njengomthetho kaThixo. Luya kulilela ubungendawo obukhulu obukhoyo ehlabathini, luze luxhase ubungqina bootitshala benkolo bokuba ukonakala kwemeko yokuziphatha kubangelwa kukungcwaliswa kakubi kweCawa. Luya kuba lukhulu uvukelo lwengqumbo oluya kuvuselwa bonke abo bala ukwamkela ubungqina bayo.” The Great Controversy, 589, 590.