We are considering the “hidden history” of verse forty of Daniel chapter eleven, when it ceases its written testimony at the time of the end in 1989, unto the Sunday law of verse forty-one. The hidden history represents the structure to align all the prophetic lines of the last days upon, for the sealing of the one hundred and forty-four thousand takes place within that hidden history. That history is where the test associated with the formation of the image of the beast occurs. It is therefore the history where Nebuchadnezzar’s hidden dream of the image of the beasts is unsealed. That hidden history is where the hidden history from Donald Trump’s first term concludes in verse two of Daniel eleven unto verse three. That hidden history is the portion of the prophecy of Daniel that relates to the last days, and it is the Revelation of Jesus Christ which is unsealed just before probation closes at the Sunday law. All of these lines of truth are represented as the removal of the seventh and final seal.
Siqwalasela “imbali efihlakeleyo” yevesi yamashumi amane yesahluko seshumi elinanye sikaDaniyeli, xa iyeka ubungqina bayo obubhaliweyo ngexesha lokuphela ngo-1989, ide ifike emthethweni weCawa wevesi yamashumi amane ananye. Loo mbali ifihlakeleyo imele ulwakhiwo ekufuneka yonke imigca yesiprofeto yemihla yokugqibela ilungelelaniswe kulo, kuba ukutywinwa kwamakhulu alikhulu anamashumi amane anesine amawaka kwenzeka phakathi kwaloo mbali ifihlakeleyo. Loo mbali yindawo apho uvavanyo olunxulumene nokwakhiwa komfanekiso werhamncwa lwenzeka khona. Ngoko ke yimbali apho iphupha elifihlakeleyo likaNebhukadenetsare lomfanekiso wamarhamncwa lityhilwa khona. Loo mbali ifihlakeleyo yindawo apho imbali efihlakeleyo eqala kwisigaba sokuqala sikaDonald Trump ifikelela esiphelweni sayo kwivesi yesibini kaDaniyeli isahluko seshumi elinanye, iye kwivesi yesithathu. Loo mbali ifihlakeleyo yinxalenye yesiprofeto sikaDaniyeli enxulumene nemihla yokugqibela, kwaye iyiSityhilelo sikaYesu Kristu esityhilwayo kanye phambi kokuba ixesha lovavanyo livalwe emthethweni weCawa. Yonke le migca yenyaniso imelwe njengokususwa kwetywina lesixhenxe nelokugqibela.
Verses ten through fifteen of Daniel eleven are to be aligned with that hidden history, and the last three of those verses present three prophetic lines. They identify when the papacy intrudes back into history, as it did in the year 200 BC, when pagan Rome first entered the prophetic history represented in Daniel chapter eleven, verse fourteen. That verse, and the fulfillment of that verse in the history of pagan Rome, established the vision, for pagan Rome was the symbol of the power that exalted itself, robbed God’s people and then fell. Apostate Protestantism applied the verse to Antiochus Epiphanes, but the Millerites applied it to pagan Rome, identifying the verse as a testing truth in Millerite history. Today modern Laodicean Adventism’s theologians again teach that it is Antiochus Epiphanes, so it is again a testing truth.
Iindinyana zeshumi ukuya kweshumi elinesihlanu zikaDaniyeli ishumi elinanye zimele ukuhambelana nalo mbali ifihlakeleyo, yaye ezintathu zokugqibela kwezo ndinyana ziveza imigca emithathu yesiprofeto. Ichaza ixesha apho upopu engenela kwakhona embalini, njengoko wenjenjalo ngonyaka ka-200 BC, xa iRoma yobuhedeni yaqala ukungena kwimbali yesiprofeto emelwe kuDaniyeli isahluko seshumi elinanye, indinyana yeshumi elinesine. Loo ndinyana, nokuzaliseka kwayo kwimbali yeRoma yobuhedeni, kwamisa umbono, kuba iRoma yobuhedeni yayiluphawu lwamandla awaziphakamisayo, awaphangayo abantu bakaThixo aza emva koko awa. UbuProtestanti obuwileyo bayisebenzisa loo ndinyana kuAntiochus Epiphanes, kodwa amaMillerite ayisebenzisa kwiRoma yobuhedeni, eyichaza loo ndinyana njengenyaniso yokuvavanya kwimbali yamaMillerite. Namhlanje abafundisi bezakwalizwi boBuvangeli bama-Adventist bale mihla baseLawodike bakwafundisa kwakhona ukuba nguAntiochus Epiphanes, ngoko ke kwakhona iyinyaniso yokuvavanya.
Not only is it a testing truth, but the verse and its fulfillment in 200 BC, identifies when the whore of Tyre (modern Rome), begins to sing her satanic songs, and points to the papacy entering into last-day history, and therefore represents the primary testing truth of the last days, that aligns with testing truth represented by the debate of Millerite history.
Asiyonyaniso yokuvavanya kuphela, kodwa le ndima nokuzaliseka kwayo ngo-200 BC, kuchaza ixesha ihenyukazi laseTire (iRoma yanamhlanje) eliqala ngalo ukucula iingoma zalo zikaSathana, yaye kubonisa ubupopu bungena kwimbali yemihla yokugqibela, yaye ngenxa yoko imele inyaniso ephambili yokuvavanya yemihla yokugqibela, ehambelana nenyaniso yokuvavanya emelwe yimpikiswano yembali yamaMillerite.
The three verses also represent the line of the Republican horn of the earth beast, and identify the prophetic steps of Donald Trump as he enters into his second term as the eighth president that is of the seven presidents, in a line of presidents that began with Ronald Reagan at the time of the end in 1989. After the Battle of Raphia of verse twelve, “Antiochus” first suppresses a rebellion within the United States, then prepares for a war against globalism, represented by Egypt in the Battle of Panium. Trump wins that war, but the war initiates World War Three (Actium). These activities were typified by Antiochus III Magnus, who had been defeated by Egypt at the Battle of Raphia, but would victoriously retaliate at the Battle of Panium.
Ezi ndinyana zintathu zikwamela umgca wophondo lweRiphabhlikhi lwerhamncwa lomhlaba, yaye zibonakalisa amanyathelo esiprofeto kaDonald Trump njengoko engena kwisithuba sakhe sesibini njengomongameli wesibhozo ongowabo oomongameli abasixhenxe, kumgca woo mongameli owaqalayo ngoRonald Reagan ngexesha lokuphela ngowe-1989. Emva kweDabi laseRaphia lendinyana yeshumi elinesibini, “uAntiochus” uqala ngokucinezela imvukelo ngaphakathi eUnited States, aze ke alungiselele imfazwe nxamnye neglobalism, emelwe yiYiputa kwiDabi lasePanium. UTrump uyayiphumelela loo mfazwe, kodwa loo mfazwe iqalisa iMfazwe Yehlabathi Yesithathu (Actium). Le misebenzi yamiselwa kwangaphambili ngoAntiochus III Magnus, owayoyisiwe yiYiputa kwiDabi laseRaphia, kodwa owayeza kuphindezele ngokoyisileyo kwiDabi lasePanium.
In verse thirteen, “after a number of years,” Antiochus Magnus, as Uriah Smith states, “Antiochus, having suppressed rebellion in his kingdom, and reduced and settled the eastern parts in their obedience, was at leisure for any enterprise when young Epiphanes came to the throne of Egypt; and thinking this too good an opportunity for enlarging his dominion to be let slip, he raised an immense army greater than the former”. Trump will first suppress a rebellion in his kingdom, and then prepare a larger army than he had when he was previously defeated. Trump was defeated in 2020, in fulfillment of Revelation chapter eleven, when the beast of atheism, representing worldwide globalism, and the globalists of both the Democratic and the Republican parties stole the election, and as a the primary proxy army of the whore of Tyre it will be also a defeat when Putin will be victorious over the Ukraine.
Kwivesi yeshumi elinesithathu, “emva kweminyaka ethile,” uAntiochus Magnus, njengoko uUriah Smith esitsho, “uAntiochus, emva kokucinezela uvukelo ebukumkanini bakhe, nokoyisa nokuzinzisa iindawo zasempuma ekuthobeleni kwazo, wayesekhululekile ukuba aqalise naliphi na ishishini xa uEpiphanes oselula wafika etroneni yaseYiputa; yaye, ecinga ukuba eli lithuba elihle kakhulu lokwandisa ulawulo lwakhe ukuba lingadluli nje, waqokelela umkhosi omkhulu kakhulu kunowokuqala”. UTrump uya kuqala acinezele uvukelo ebukumkanini bakhe, aze ke alungise umkhosi omkhulu ngakumbi kunalowo wayenawo xa wayekhe woyiswa ngaphambili. UTrump woyiswa ngowama-2020, ekuzalisekeni kweSityhilelo isahluko seshumi elinanye, xa irhamncwa lokungakholelwa kuThixo, elimele i-globalism yehlabathi liphela, nabe-globalist bawo omabini amaqela, iDemocratic neRepublican, beba unyulo, yaye njengomkhosi oyintloko wommeli wehenyukazi laseTire kuya kuba kukoyiswa kanjalo xa uPutin eya kuba noloyiso phezu kweUkraine.
The third prophetic line in the three verses we are considering is the line of apostate Protestantism, as represented by the line of the Maccabees, and their revolt against Antiochus Epiphanes’ attempts to force the religion of Greece upon the Jews. The line of Trump and the line of apostate Protestantism represent the two powers that will ultimately merge into the horn represented as the image of the beast. Verses thirteen through fifteen represent the history that leads to the Sunday law, and the two lines of apostate Protestantism and apostate Republicanism illustrate the interplay of the two powers as they come together and merge Church and State in advance of the Sunday law.
Umgca wesithathu wesiprofeto kwezi ndinyana zintathu siziqwalaselayo ngumgca wobuProtestanti obuwexukileyo, njengoko bumelwe ngumgca wamaMaccabee, novukelo lwawo ngokuchasene nemizamo ka-Antiochus Epiphanes yokunyanzelisa inkolo yaseGrisi phezu kwamaYuda. Umgca kaTrump nomgca wobuProtestanti obuwexukileyo bamele amagunya amabini aya kuthi ekugqibeleni adibane abe luphondo olumelwe njengomfanekiselo werhamncwa. Iindinyana zeshumi elinesithathu ukuya kweyeshumi elinesihlanu zibonisa imbali ekhokelela kumthetho weCawa, yaye imigca emibini yobuProtestanti obuwexukileyo nobuRiphabhlikhi obuwexukileyo ibonakalisa ukusebenzisana kwaloo magunya mabini njengoko ehlangana aze adibanise iBandla noRhulumente ngaphambi komthetho weCawa.
In past articles we have identified that the three events represented by the dates of 1776, 1789 and 1798, which represent the Declaration of Independence, the Constitution and the Alien and Sedition Acts, identifying a period that led to the beginning of the earth beast as the sixth kingdom of Bible prophecy. For this reason those three waymarks represent three waymarks that lead to the ending of the sixth kingdom of Bible prophecy. We have identified that the twenty-two years that span 1776 unto 1798, symbolize the sealing time of the one hundred and forty-four thousand, for the number twenty-two is a symbol of the combination of Divinity with humanity.
Kumanqaku angaphambili siye sachonga ukuba iziganeko ezintathu ezimelwe yimihla ka-1776, 1789 no-1798, ezimele iSibhengezo soZimelelo, uMgaqo-siseko, neMithetho ye-Alien and Sedition, zichonga ixesha elakhokelela ekuqaleni kwerhamncwa lomhlaba njengobukumkani besithandathu besiprofeto seBhayibhile. Ngenxa yesi sizathu ezo mpawu zintathu zexesha zimela iimpawu zexesha ezintathu ezikhokelela ekupheleni kobukumkani besithandathu besiprofeto seBhayibhile. Siye sachonga ukuba iminyaka engamashumi amabini anesibini esusela ku-1776 ukuya ku-1798 ifuzisela ixesha lokutywinwa kwekhulu elinamashumi amane anesine amawaka, kuba inani elingamashumi amabini anesibini lingumfuziselo wokudityaniswa kobuThixo nobuntu.
We have identified the history as bearing the signature of “Truth,” for the first and last waymarks represent independence established and independence removed. All three waymarks represent the primary symbol of the earth beast, for they all represent the speaking of the United States, for the “speaking of a nation is an action of the legislative and judicial authorities.” The middle waymark of 1789 and the Constitution was ratified by thirteen colonies, and the middle letter in the Hebrew word “Truth,” is the thirteenth. The twenty-two years from 1776 unto 1798 also align with the twenty-two letters that make up the Hebrew alphabet.
Siyichongile le mbali njengethwele umsayino wo-“Nyaniso,” kuba imiqondiso yendlela yokuqala neyokugqibela imele ukuzimela okumiselweyo nokuzimela okususiweyo. Yonke imiqondiso emithathu yendlela imele uphawu oluyintloko lwerhamncwa lomhlaba, kuba yonke imele ukuthetha kwe-United States, kuba “ukuthetha kwesizwe kusisenzo sabagunyazisi bomthetho nabasemagunyeni bezobulungisa.” Uphawu olusembindini lwendlela luka-1789 noMgaqo-siseko lwaqinisekiswa ngamathanga alishumi elinesithathu, yaye unobumba osembindini kwigama lesiHebhere elithi “Nyaniso,” ngoweshumi elinesithathu. Iminyaka engamashumi amabini anesibini ukusuka ku-1776 ukuya ku-1798 ikwahambelana noonobumba abangamashumi amabini anesibini abenza ialfabhethi yesiHebhere.
We have also identified that the Alien and Sedition Acts of 1798 represent the point where the United States speaks as a dragon. The history of the league of the Jews with Rome, that is part of the line of apostate Protestantism in verses thirteen to fifteen of Daniel eleven, represents a period when the image of the beast is formed, and the formation of that image is the final test for the one hundred and forty-four thousand. It is the test they must pass before they are sealed. The league of the Jews from 161 BC to 158 BC is therefore a serious element of the test where those called to be among the one hundred and forty-four thousand is accomplished.
Sikwachongile kananjalo ukuba iMithetho yeAlien neyeSedition yowe-1798 imele elo nqanaba apho i-United States ithetha njengenamba. Imbali yomfelandawonye wamaYuda neRoma, eyinxalenye yomgca wobuProtestanti obuwexukileyo kwiindinyana zeshumi elinesithathu ukuya kweleshumi elinesihlanu zikaDaniyeli ishumi elinanye, imele ixesha apho umfanekiselo werhamncwa ubunjwa khona, yaye ukwakheka kwaloo mfanekiselo kuluvavanyo lokugqibela lwabalikhulu elinamashumi amane anesine amawaka. Lulo uvavanyo ekufuneka baluphumelele ngaphambi kokuba batywinwe. Ngoko ke, umfelandawonye wamaYuda ukusuka kowe-161 BC ukuya kowe-158 BC uyinxalenye enzulu yolu vavanyo apho kufezekiswa khona abo babiziweyo ukuba babe phakathi kwabalikhulu elinamashumi amane anesine amawaka.
To accept that 161 BC to 158 BC represents a period of time being symbolized by the league of the Jews, opposes the teaching of history, for the historians teach the league was 161 BC while the Millerites taught it was 158 BC, and their conviction of that fact is represented upon both sacred charts.
Ukwamkela ukuba u-161 BC ukuya ku-158 BC umele ixesha elithile elifanekiselwa ngumbutho wamaYuda, kuyaphikisana nemfundiso yembali, kuba izazi-mlando zifundisa ukuba loo mbutho wawungo-161 BC, ngoxa amaMillerite afundisa ukuba wawungo-158 BC, yaye ukuqiniseka kwawo ngaloo nyaniso kuboniswe kuzo zombini iitshathi ezingcwele.
The question is not alone whether the historians are correct in dating 161 BC for the league of the Jews, or if the Millerites were correct in identifying 158 BC. In either of those two choices, there is a group which would agree with your choice. The question is whether both the historians and the Millerites are correct, and that the truth concerning the league with the Jews actually represents a period of time, as opposed to one of two possible singular points in history.
Umbuzo asikokuba ngaba izazi-mlando zichanile na ekubekeni umhla ka-161 BC womnqophiso wamaYuda, okanye ukuba amaMillerite ayelungile na ekuchongeni u-158 BC. Kuzo zombini ezo zikhetho zimbini, kukho iqela eliya kuvumelana nokhetho lwakho. Umbuzo ngowokuba ngaba zombini izazi-mlando namaMillerite zichanile, kwanokuba inyaniso emalunga nomnqophiso namaYuda enyanisweni imela ixesha elithile, ngokuchasene nenye yeendawo ezimbini ezinokwenzeka zembali ezikhethekileyo.
In previous articles we have provided what we believe to be valid sanctified logic that the league with Rome and the Jews represents a period from 161 BC unto 158 BC, and that the period typifies the formation of the image of the beast. This being the case, even the determination to accept that the league of the Jews with Rome is a period of time, becomes a test, and in that prophetic sense it agrees with the fact that the formation of the image of the beast is the “great test for the people of God.”
Kwimibhalo engaphambili sibeke into esikholelwa ukuba iyingqiqo engcwalisiweyo nenyanisekileyo yokuba umnqophiso neRoma namaYuda umele ixesha elisusela ku-161 BC kuse ku-158 BC, nokuba elo xesha lifanekisela ukusekwa komfanekiso werhamncwa. Kuba kunjalo ke, kwanokumiselwa kokwamkela ukuba umnqophiso wamaYuda neRoma ulixesha elithile, kuba luvavanyo, yaye ngaloo ngqiqo yesiprofeto luyavumelana nenyaniso yokuba ukusekwa komfanekiso werhamncwa “luvavanyo olukhulu kubantu bakaThixo.”
That being said, 158 BC identifies when the league between the apostate Jews known as the Maccabees was firmly established with Rome, and thus typifies the Sunday law, for the Bible asks the rhetorical question, “Can two walk together, except they be agreed?” 158 BC identifies where and when apostate Protestantism joins hands with the papal power, and the period which began in 161 BC that led to 158 BC identifies the period of time that is representing the formation of the image of the beast. It is essential to recognize that the period is identifying when apostate Protestantism will join with apostate Republicanism. Both of those apostate powers are represented in verses thirteen through fifteen, so they share some common waymarks.
Oko sele kutshiwo, u-158 BC uchaza ixesha apho umnqophiso phakathi kwamaYuda awexukileyo aziwa ngokuba ngamaMaccabee wamiswa ngokuqinileyo neRoma, yaye ngaloo ndlela ufanekisela umthetho weCawa, kuba iBhayibhile ibuza umbuzo osisibaxo othi, “Bangahamba na ababini kunye, bengavumelananga?” U-158 BC uchaza apho nalapho ubuProtestanti obuwexukileyo budibanisa izandla negunya lobupopu, yaye ixesha elaqala ngo-161 BC laza lakhokelela ku-158 BC lichaza ixesha elimele ukusekwa komfanekiso werhamncwa. Kubalulekile ukuqonda ukuba elo xesha lichaza xa ubuProtestanti obuwexukileyo buya kudibana nobuRiphabhlikhi obuwexukileyo. Omabini loo magunya awexukileyo amelwe kwiindinyana zeshumi elinesithathu ukuya kweyeshumi elinesihlanu, ngoko ke abelana ngeempawu ezithile ezifanayo zendlela.
It is correct to apply 1776, 1789 and 1798 as typifying September 11, 2001, followed by the Pelosi Trials of the false flag movement associated with January 6, 2021, and the inaugural period of Biden’s stolen election, that leads to the Sunday law. In the application the Patriot Act of 2001, aligning with the Declaration of Independence, presents a waymark identifying the beginning of the removal of independence. Then the second waymark of the kangaroo court of Pelosi and Schiff aligning with the ratification of the Constitution, thus typifying the beginning of the overturning of the Constitution, followed by the third waymark of the Alien and Sedition Acts representing the United States speaking as a dragon. To apply these waymarks in this fashion is to identify the waymarks of apostate Protestantism as represented by the Maccabees.
Kuchanekile ukusebenzisa u-1776, u-1789 no-1798 njengokufanekisela uSeptemba 11, 2001, kulandelwe ziiTyala zikaPelosi zentshukumo ye-false flag enxulunyaniswa noJanuwari 6, 2021, kunye nexesha lokumiselwa konyulo olubiweyo lukaBiden, olukhokelela kumthetho weCawa. Kolu setyenziso, iPatriot Act ka-2001, ehambelana neSibhengezo seNkululeko, iveza umqondiso wendlela ochaza ukuqala kokususwa kwenkululeko. Emva koko umqondiso wesibini wendlela, oyinkundla yentsini kaPelosi noSchiff, ehambelana nokuqinisekiswa koMgaqo-siseko, ngaloo ndlela ufanekisela ukuqala kokubhukuqwa koMgaqo-siseko, kulandelwe ngumqondiso wesithathu wendlela weMithetho yeAlien neSedition emele iUnited States ithetha njengerhamncwa. Ukusebenzisa le miqondiso yendlela ngolu hlobo kukuchonga imiqondiso yendlela yobuProtestanti obuwileyo njengoko bumelwe ngamaMaccabees.
At another level, to identify the three waymarks in association with apostate Republicanism produces a slightly different application. September 11, 2001 aligns with 1776, but 1789, for apostate Republicanism, aligns with the Alien and Sedition Acts, and establishes a distinction between those “acts” and the speaking of the dragon, that is represented by Sunday enforcement. When the two lines are placed together in the context of the image of the beast test, they form the prophetic structure of the setting up of the image of the beast, and the great test for the people of God is the formation of the image of the beast. For the people of God, the formation of the image of the beast, must first be recognized as it is represented (formed) in God’s Word, in order for those last-day people to recognize that formation in the political and religious world.
Kwelinye inqanaba, ukuchonga iimpawu ezintathu zendlela ngokunxulumanisa nobuRiphabhlikhi obuwexukileyo kuvelisa ukusetyenziswa okwahluke kancinane. Umhla we-11 kuSeptemba 2001 uhambelana no-1776, kodwa u-1789, ngokubhekiselele kubuRiphabhlikhi obuwexukileyo, uhambelana neMithetho ye-Alien and Sedition, yaye umisela umahluko phakathi kwezo “mithetho” nokuthetha kwenamba, oko kukuthi, okumelwe kukunyanzeliswa kweCawa. Xa loo migca mibini ibekwa ndawonye kumxholo wovavanyo lomfanekiselo werhamncwa, yenza ulwakhiwo lwesiprofeto lokumiswa komfanekiselo werhamncwa, yaye uvavanyo olukhulu kubantu bakaThixo kukubunjwa komfanekiselo werhamncwa. Kubantu bakaThixo, ukubunjwa komfanekiselo werhamncwa kufuneka kuqale kuqondwe njengoko kumelwe (kubunjiwe) eLizwini likaThixo, ukuze abo bantu bemihla yokugqibela bakwazi ukuqonda oko kubunjwa kwihlabathi lezopolitiko nelonqulo.
So how could the Pelosi Trials of January 6, 2021 align with the Alien and Sedition Acts? The Pelosi Trials mark the celebration by the beast of the bottomless pit who had just slain the rich president who had stirred up globalism. That history of celebration began with the period of Biden’s inauguration and it represents a period that ends with Trump’s second inauguration. It should be noted that Trump campaigns for president three times, and in the first and last he wins, but in the middle his victory was stolen by the power that the Scripture identifies as the father of lies. The Pelosi Trials that began with the stolen election identify a second set of revenge Pelosi Trials that begin when Trump is inaugurated January 20, 2025.
Ngoko ke zinokuthi njani na iiTyala zikaPelosi zangoJanuwari 6, 2021 zihambelane neMithetho yeAlien and Sedition? IiTyala zikaPelosi ziphawula umbhiyozo owenziwa lirhamncwa eliphuma emhadini ongenasiphelo, elalisandul’ ukubulala umongameli osisityebi owayevuse ihlabathi-jikelele. Loo mbali yombhiyozo yaqala ngexesha lokumiselwa kukaBiden esikhundleni, yaye imela ixesha eliphela ngokumiselwa kwesibini kukaTrump esikhundleni. Kufanele kuqatshelwe ukuba uTrump ukhankasela ukuba ngumongameli izihlandlo ezithathu, yaye kowokuqala nakowokugqibela uyaphumelela, kodwa phakathi uloyiso lwakhe lwabiwa ligunya esiBhalo elilibiza ngokuba nguyise wobuxoki. IiTyala zikaPelosi ezaqala ngonyulo olubiwe zibonisa iseti yesibini yeeTyala zikaPelosi zempindezelo eziqala xa uTrump emiselwa esikhundleni ngoJanuwari 20, 2025.
The period of the term of Joe Biden’s presidency begins with a series of Pelosi Trials and it ends with a series of Pelosi Trials. Both are political trials, but those prosecuted in the second set of trials are those who led out in the first trials. At Trump’s second inauguration the year 164 BC is marked. Trump’s second inauguration is typified by 164 BC, and the rededicating the Jewish temple represents the rededication of the political temple for a second time.
Ixesha lexesha lobongameli bukaJoe Biden liqala ngothotho lweeMvavanyo zikaPelosi yaye liphela ngothotho lweeMvavanyo zikaPelosi. Zombini ziimvavanyo zezopolitiko, kodwa abo batshutshiswayo kuthotho lwesibini lweemvavanyo ngabona babekhokela kwezokuqala. Ekumiselweni kwesibini kukaTrump esikhundleni kuphawulwa unyaka ka-164 BC. Ukumiselwa kwesibini kukaTrump esikhundleni kufanekiswa ngu-164 BC, yaye ukunikezelwa kwakhona kwetempile yamaYuda kumela ukunikezelwa kwakhona kwetempile yezopolitiko okwesibini.
That was the very year that Antiochus Epiphanes died, and he was the power who pushed the religious practices of Greece upon the Jews, thus causing the Maccabean revolt of 167 BC. At Trump’s second inauguration in 2025, the religion of Greece (globalism) will be fully subdued in the United States, and satanic miracles will begin to empower the work of bringing church and state together. At that point Trump will sign executive orders that parallel the Alien and Sedition Acts, thus marking the beginning of the formation of the image of the beast (161 BC), and he will begin the second series of Pelosi Trials. The Alien and Sedition Acts mark the beginning of the period of the formation of the image of the beast, and that period ends at the Sunday law, as typified by 158 BC.
Yayingunyaka kanye awafa ngawo uAntiochus Epiphanes, yaye nguyena owayengamandla anyanzela amaYuda ukuba amkele iinkqubo zonqulo zamaGrike, ngaloo ndlela ebangela uvukelo lwamaMaccabee luka-167 BC. Ekumisweni kwesibini kukaTrump esikhundleni ngowama-2025, inkolo yamaGrike (ubuzwe behlabathi) iya kuthotywa ngokupheleleyo eUnited States, yaye imimangaliso kaSathana iya kuqalisa ukuxhobisa umsebenzi wokudibanisa ibandla norhulumente. Ngelo xesha uTrump uya kutyikitya imiyalelo yesigqeba ehambelana neAlien and Sedition Acts, ngaloo ndlela kuphawulwe ukuqala kokubunjwa komfanekiso werhamncwa (161 BC), yaye uya kuqalisa uthotho lwesibini lweePelosi Trials. IAlien and Sedition Acts ziphawula ukuqala kwexesha lokubunjwa komfanekiso werhamncwa, yaye elo xesha liphela kumthetho weCawa, njengoko lalingumfuziselo ngo-158 BC.
Thus, the period that is the formation of the image of the beast begins with the “acts” that allow Trump to shut down the mainstream media, expel illegal aliens and arrest and bring to trial those who are involved with the conspiracy of the Democratic party. The beginning of the period marks the political persecution brought by Trump and it ends with religious persecution.
Ngoko ke, ixesha elilulwakhiwo lomfanekiso werhamncwa liqala “ngezenzo” ezimvumela uTrump ukuba avale amajelo eendaba aphambili, agxothe abaphambukeli abangekho semthethweni, aze abambe aze azise ematyaleni abo babandakanyekileyo kwiyelenqe leqela lamaDemokhrasi. Ukuqala kwelo xesha kuphawulwa yintshutshiso yezopolitiko eziswa nguTrump, yaye liphela ngentshutshiso yonqulo.
In this sense the middle waymark of 1789 and the Constitution, is the Pelosi trials of 2021, which represent a period that ends with the same history as at the beginning, but the last set of Pelosi trials is a political reversal of those who are currently being prosecuted and imprisoned. The second waymark in the line of apostate Protestantism is the Pelosi trials that encompass the presidency of Joe Biden, and the period ends in January 2025, when the waymark of 1789, in the line of apostate Republicanism, arrives on January 20, 2025, with the executive orders that immediately follow Trump’s second inauguration. That begins a period with the nation speaking as a dragon (Alien and Sedition Acts), that leads to the Sunday law where the nation speaks as a dragon. In that period the Constitution, represented by 1789, is progressively overturned.
Ngale ngqiqo uphawu lwendlela oluphakathi luka-1789 noMgaqo-siseko, ziingxoxo zamatyala kaPelosi zika-2021, ezimele ixesha eliphela ngembali efanayo naleyo yayikho ekuqaleni, kodwa iseti yokugqibela yeengxoxo zamatyala kaPelosi yinguquko yezopolitiko yababo ngoku batshutshiswayo nabavalelwayo. Uphawu lwendlela lwesibini kumgca wobuProtestanti obuwexukileyo ziingxoxo zamatyala kaPelosi eziquka ubongameli bukaJoe Biden, yaye elo xesha liphela ngoJanuwari 2025, xa uphawu lwendlela luka-1789, kumgca wobuRiphabhlikhi obuwexukileyo, lufika ngoJanuwari 20, 2025, ngemiyalelo yesigqeba elandela ngoko nangoko ukufungiswa kwesibini kukaTrump. Oko kuqalisa ixesha apho isizwe sithetha njengenamba (Alien and Sedition Acts), elikhokelela kumthetho weCawa apho isizwe sithetha njengenamba. Kulo xesha uMgaqo-siseko, omelwe ngu-1789, ubhukuqwa ngokuthe ngcembe.
At Trump’s second inauguration he becomes the eighth president that is of the seven, and the formation of the image of the beast identifies how the apostate horns of Protestantism and Republicanism come together as one horn, with the Protestants in control of the relationship. In the very same history those who have been called to be the one hundred and forty-four thousand are sealed in advance of being lifted up as the horn of true Protestantism at the soon coming Sunday law.
Ekumiselweni kukaTrump kwesibini uba ngumongameli wesibhozo ophuma kwabasixhenxe, yaye ukwakhiwa komfanekiso werhamncwa kubonakalisa indlela iimpondo ezawexukayo zobuProtestanti nezeRiphabhlikhi ezihlangana ngayo zibe luphondo olunye, amaProtestanti elawula olo lwalamano. Kule mbali kanye abo babiziweyo ukuba babe likhulu elinamashumi amane anesine amawaka batywinwa kwangaphambi kokuba baphakanyiswe njengophondo lobuProtestanti bokwenyaniso kumthetho weCawa oza kufika kungekudala.
The sealing message that is the Revelation of Jesus Christ, which is unsealed just before probation closes, is that portion of Daniel that relates to the last days. That portion which is unsealed is the hidden history of Daniel eleven verse forty, and verses thirteen to fifteen align with that hidden history. Therefore, the message that is unsealed just before probation closes, that has been typified by the hidden prophetic message of Nebuchadnezzar’s image of the beasts, is the very message of the joining of the two sticks of the apostate horns of Protestantism and Republicanism represented by the Maccabees and Antiochus III in verse thirteen through fifteen.
Umyalezo wokutywinwa, oyiSityhilelo sikaYesu Kristu, ovulwayo kanye phambi kokuba ixesha lovavanyo livalwe, lilo elo candelo likaDaniyeli elinxulumene nemihla yokugqibela. Elo candelo livulwayo yimbali efihlakeleyo kaDaniyeli ishumi elinanye ivesi yamashumi amane, yaye iivesi zeshumi elinesithathu ukuya kweleshumi elinesihlanu zihambelana naloo mbali ifihlakeleyo. Ngoko ke, umyalezo ovulwayo kanye phambi kokuba ixesha lovavanyo livalwe, oye wafanekiswa ngumyalezo wesiprofeto ofihlakeleyo womfanekiso kaNebhukadenetsare wezilwanyana, ngowona kanye umyalezo wokudityaniswa kweentonga ezimbini zeempondo ezawexukayo zoBuProtestanti neRephablikhani, ezimelwe ngamaMakkhabe nama-Antiyokusi III kwiivesi zeshumi elinesithathu ukuya kweleshumi elinesihlanu.
The message identifying the formation of the image of the beast, is the message that conveys the sanctification that seals the true Protestant horn.
Umyalezo ochonga ukwakheka komfanekiselo werhamncwa, ngumyalezo odlulisela ukungcwaliswa okutywina uphondo lokwenyaniso lwamaProtestanti.
In verse fourteen, in the year 200 BC, pagan Rome is first introduced into the prophetic narrative, as it rose up to protect the new infant king of Egypt, from an alliance against Egypt that had been formed by Antiochus III and Philip of Macedon. That year the Battle of Panium was carried out by Antiochus III against Ptolemy V. The introduction of the robbers of thy people, who establish the vision, an alliance between Antiochus and Philip, and the Battle of Panium all took place that year. Therefore, the waymark identifies an alliance between Antiochus, who typifies the Republican horn of the earth beast, and Philip of Macedon, the ancient name for Greece, typifying the United Nations.
Kwivesi yeshumi elinesine, ngonyaka ka-200 BC, iRoma yobuhedeni iqaliswa okokuqala kwimbali yesiprofeto, njengoko yavuka yakhusela ukumkani omtsha oselusana waseYiputa kumfelandawonye owawusungulwe nxamnye neYiputa nguAntiochus III noPhilip waseMakedoni. Ngaloo nyaka iDabi lasePanium laqhutywa nguAntiochus III nxamnye noPtolemy V. Ukwaziswa kwabaphangi babantu bakho, ababumisa umbono, umfelandawonye phakathi kukaAntiochus noPhilip, kunye neDabi lasePanium, zonke ezo zinto zenzeka ngaloo nyaka. Ngako oko, uphawu lwendlela luchaza umfelandawonye phakathi kukaAntiochus, ongumfuziselo wophondo lweRiphabhlikhi lwerhamncwa lomhlaba, noPhilip waseMakedoni, igama lamandulo leGrisi, ongumfuziselo weZizwe eziManyeneyo.
At the prophetic level, at the Battle of Panium an alliance between the dragon (Macedon) and the false prophet (USA) takes place. The underlying motivation for the alliance was to divide up the domain of Egypt, which would represent a collapsing Russia.
Kwinqanaba lesiprofeto, kwiMfazwe yasePanium kwenzeka umanyano phakathi kwenamba (iMakedoni) nomprofeti wobuxoki (iUSA). Inkuthazo esisiseko yolo manyano yayikukwahlulahlula ulawulo lwaseYiputa, olungamela iRashiya ewohlokayo.
When Jesus took His disciples to Panium, it was then named Caesarea Philippi. Herod the Great’s grandson, Herod Philippi had accomplished the restoration of the city and named it after Caesar Augustus and himself, thus Caesarea Philippi. Their relationship represents Rome with Rome, but Philippi is a lesser Rome in relation to Caesar, and at the prophetic level Herod Philippi represents Salome, the daughter of Herodias. Therefore, with the name Caesarea Philippi we find Herod Philippi representing the false prophet, and Caesar representing the papacy.
Xa uYesu wayethabatha abafundi Bakhe waya ePanium, ngelo xesha yayibizwa ngokuba yiKesareya Filipi. Umzukulwana kaHerode Omkhulu, uHerode Filipi, wayefezekisile ukubuyiselwa kweso sixeko waza wasithiya ngegama likaKesare Agasto nelakhe ngokwakhe, ngaloo ndlela yaba yiKesareya Filipi. Ubudlelane babo bumela iRoma neRoma, kodwa uFilipi yiRoma engaphantsi xa ithelekiswa noKesare, yaye kwinqanaba lesiprofeto uHerode Filipi umele uSalome, intombi kaHerodiya. Ngoko ke, ngegama elithi Kesareya Filipi sifumana uHerode Filipi emele umprofeti wobuxoki, noKesare emele upopu.
Panium’s prophetic history therefore sets forth two alliances, one where the false prophet (Trump) joins hands with the dragon (the United Nations), and the other where the false prophet (Trump) joins hands with the papacy (Caesar). In verse sixteen the Sunday law is represented, and it is there where the threefold union is implemented, but the arrangement was actually put in place prior to the Sunday law, in verse fifteen and the Battle of Panium.
Imbali yesiprofeto yasePanium ngoko ibeka phambili imifelandawonye emibini, omnye apho umprofeti wobuxoki (uTrump) edibana nenamba (iZizwe eziManyeneyo), nomnye apho umprofeti wobuxoki (uTrump) edibana nobupopu (uKesare). Kwivesi yeshumi elinesithandathu umthetho weCawa uyamelwa, yaye kulapho umanyano oluphindwe kathathu luphunyezwa khona, kodwa olo lungiselelo lwalusele lubekiwe ngaphambi komthetho weCawa, kwivesi yeshumi elinesihlanu nakuDabi lasePanium.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
“Ngommiselo onyanzelisa ukumiselwa kobuPopu ngokwaphula umthetho kaThixo, ilizwe lethu liya kuziqhawula ngokupheleleyo kubulungisa. Xa ubuProtestanti buya kolula isandla sabo ngaphaya komsantsa ukuze bubambe isandla samandla aseRoma, xa buya kufikelela ngaphaya kwenzonzobila ukuze buxhawule ubuMoya, xa, phantsi kwempembelelo yale manyano aphindwe kathathu, ilizwe lethu liya kukhanyela wonke umgaqo woMgaqo-siseko walo njengorhulumente wobuProtestanti noweriphabliki, lize lilungiselele ukusasazwa kobuxoki neenkohliso zobuPopu, ngoko siya kukwazi ukuba ixesha lifikile lokusebenza okumangalisayo kukaSathana nokuba isiphelo sisondele.” Testimonies, volume 5, 451.
We will continue this study in our next article.
Siya kuqhubeka nesi sifundo kwinqaku lethu elilandelayo.
“Revelation is not the creation or invention of something new, but the manifestation of what was, until revealed, unknown to human beings. The great and eternal truths contained in the gospel are revealed through diligent searching and humbling of ourselves before God. The divine Teacher leads the mind of the humble seeker for truth; and by the Holy Spirit’s guidance, the truths of the Word are made known to him. And there can be no more certain and efficient way of knowledge than in being thus guided. The promise of the Saviour was, ‘When he, the Spirit of truth, is come, he will guide you into all truth.’ It is through the impartation of the Holy Spirit that we are made to understand the Word of God.
“Isityhilelo asikokudalwa okanye ukuyilwa kwento entsha, koko kukubonakaliswa kwento eyayisithi, ide ityhilwe, ingaziwa ebantwini. Iinyaniso ezinkulu nezingunaphakade eziqulethwe yivangeli zityhilwa ngokuphengulula ngenkuthalo nangokuzithoba kwethu phambi koThixo. UMfundisi ongcwele ukhokelela ingqondo yomfuni wenyaniso othobekileyo; kwaye ngokhokelo loMoya oyiNgcwele, iinyaniso zeLizwi zenziwa zaziwe kuye. Kwaye akunakubakho ndlela yolwazi eqinisekileyo nesebenzayo ngakumbi kunokukhokelwa ngolu hlobo. Isithembiso soMsindisi sasisithi, ‘Ke kaloku akufika yena, uMoya wenyaniso, uya kunikhokelela kuyo yonke inyaniso.’ Kungenxa yokwabelwa koMoya oyiNgcwele apho senziwa siqonde iLizwi likaThixo.”
“The psalmist writes, ‘Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word. With my whole heart have I sought thee: O let me not wander from thy commandments. . . . Open thou mine eyes, that I may behold wondrous things out of thy law.’
Umbhali uthi, “Umfana oselula angayihlambulula ngantoni na indlela yakhe? Ngokugcina oko ngokwelizwi lakho. Ndikufune ngentliziyo yam yonke; musa ukundivumela ndiphambuke emiyalelweni yakho. ... Vula amehlo am, ukuze ndibone izinto ezimangalisayo emthethweni wakho.”
“We are admonished to seek for the truth as for hid treasure. The Lord opens the understanding of the true seeker after truth; and the Holy Spirit enables him to grasp the truths of revelation. This is what the psalmist means when he asks that his eyes may be opened to behold wondrous things out of the law. When the soul pants after the excellencies of Jesus Christ, the mind is enabled to grasp the glories of the better world. Only by the aid of the divine Teacher can we understand the truths of the Word of God. In Christ’s school we learn to be meek and lowly because there is given to us an understanding of the mysteries of godliness.
“Siyalulekwa ukuba sifune inyaniso ngokungathi sifuna ubuncwane obufihliweyo. INkosi ivula ukuqonda komfuni wenyaniso oyinyaniso; yaye uMoya oyiNgcwele umenza akwazi ukubamba iinyaniso zesityhilelo. Yiloo nto umdumisi ayithethayo xa ecela ukuba amehlo akhe avulwe ukuze abone izinto ezimangalisayo emthethweni. Xa umphefumlo unxanelwe ukugqwesa kukaYesu Kristu, ingqondo iyenziwa ikwazi ukubamba ubuqaqawuli belizwe elingcono. Kuphela ngoncedo loMfundisi wobuthixo apho sinokuthi siziqonde iinyaniso zeLizwi likaThixo. Esikolweni sikaKristu sifunda ukuba nobulali nokuthobeka, kuba sinikwe ukuqonda iimfihlelo zobuthixo.”
“He who inspired the Word was the true expositor of the Word. Christ illustrated his teachings by calling the attention of his hearers to the simple laws of nature, and to the familiar objects which they daily saw and handled. Thus he led their minds from the natural to the spiritual. Many failed of grasping at once the meaning of his parables; but as they day by day came in contact with the objects with which the Great Teacher had associated spiritual truths, some discerned the lessons of divine truth he had sought to impress, and these were convinced of the truth of his mission and converted to the gospel.” Sabbath School Worker, December 1, 1909.
“Lowo waphefumlela iLizwi wayengumtoliki oyinyaniso weLizwi. UKristu wayecacisa iimfundiso zakhe ngokutsalela ingqalelo yabamphulaphulayo kwimithetho elula yendalo, nakwizinto eziqhelekileyo ababezibona imihla ngemihla baze bazibambe ngezandla. Wabakhokela ngaloo ndlela iingqondo zabo zisuka kwindalo zisiya kwizinto zomoya. Abaninzi basilela ukuqonda kwaoko intsingiselo yemizekeliso yakhe; kodwa njengoko imihla ngemihla babesondela kwezo zinto uMfundisi Omkhulu awayedibanise nazo iinyaniso zomoya, abathile baqonda izifundo zenyaniso yobuthixo awayefuna ukuzigxininisa, baza abo baqiniseka ngenyaniso yomsebenzi wakhe baza baguqukela kwiindaba ezilungileyo.” Sabbath School Worker, December 1, 1909.