It has been established upon several witnesses that in history and in prophecy Rome always comes up eighth and is of the seven. The prophetic riddle of this symbol is part of what the Lion of the tribe of Judah unseals just before the close of probation. Christ never changes, and in the First and Great Disappointments of Millerite history, He revealed a truth which explained the mystery of the disappointment.
Kumiselwe phezu kwamangqina amaninzi ukuba embalini naseziprofetweni iRoma ihlala ivela njengesibhozo, yaye iphume kwabasixhenxe. Iqhalo lesiprofeto lalo mqondiso liyinxalenye yoko iNgonyama yesizwe sakwaYuda ikutyhilayo ngokwaphula amatywina kanye ngaphambi kokuvalwa kwexesha lovavanyo. UKristu akaze atshintshe, yaye kwiZiphoxeko zokuQala neziKhulu zembali yamaMillerite, watyhila inyaniso echaza imfihlelo yokuphoxeka.
After the First Disappointment in Millerite history, He removed His hand from a mistake in some of the figures represented upon the 1843 chart. The mistake represented the prophetic misunderstanding that produced the Disappointment. The Millerites were ultimately led to a series of understandings, which firmly established the starting date of the twenty-three hundred days. With a firm starting point, that was primarily based upon the date of the cross, they then saw the same prophetic evidence that they had been employing to identify 1843, actually identified not only 1844, but the very day of October 22, 1844.
Emva koKudana kokuQala kwimbali yamaMillerite, Wasusa isandla saKhe kwimpazamo kwezinye zeenani ezazimelwe kwitshathi ka-1843. Loo mpazamo yayimele ukungaqondwa kakuhle kwesiprofeto okwavelisa ukuDana. Ekugqibeleni amaMillerite akhokelwa kuthotho lweziqondwa, ezamisela ngokuqinileyo umhla wokuqala weentsuku ezingamawaka amabini anamakhulu amathathu. Ngesiqalo esiqinileyo, esasixhomekeke ikakhulu kumhla womnqamlezo, baza ke babona ukuba obo bungqina bunye besiprofeto ababebusebenzisile ukuchonga u-1843, enyanisweni babungachongi u-1844 kuphela, kodwa kanye nomhla wama-22 kuOktobha, 1844.
After the second and Great Disappointment, the Lord once again revealed a truth which answered all the prophetic dilemmas created by their incorrect proclamation that October 22, 1844 was the Second Coming of Christ. The Lord opened the subject of the Sanctuary, and its connected truths, and the Great Disappointment was explained.
Emva koDano lwesiBini olukhulu, iNkosi yaphinda yatyhila inyaniso eyaphendula zonke iingxaki zesiprofeto ezazidalwe sisibhengezo sabo esingachanekanga sokuba umhla wama-22 kuOktobha 1844 yayikukuBuya kweSibini kukaKristu. INkosi yavula umxholo weNgcwele, neenyaniso ezinxulumene nayo, yaza iDano elikhulu lachazwa.
“As a people, we should be earnest students of prophecy; we should not rest until we become intelligent in regard to the subject of the sanctuary, which is brought out in the visions of Daniel and John. This subject sheds great light on our present position and work, and gives us unmistakable proof that God has led us in our past experience. It explains our disappointment in 1844, showing us that the sanctuary to be cleansed was not the earth, as we had supposed, but that Christ then entered into the most holy apartment of the heavenly sanctuary, and is there performing the closing work of his priestly office, in fulfillment of the words of the angel to the prophet Daniel, ‘Unto two thousand and three hundred days; then shall the sanctuary be cleansed.’
“Njengabantu, sifanele ukuba ngabafundi abazingisayo besiprofeto; asingamele siphumle side sibe nolwazi olucacileyo ngokuphathelele umxholo wengcwele, obonakaliswe kwimibono kaDaniyeli noYohane. Lo mxholo ukhanyisa kakhulu isikhundla sethu sangoku nomsebenzi wethu, yaye usinika ubungqina obungathandabuzekiyo bokuba uThixo usikhokele kumava ethu adlulileyo. Ucacisa ukuphoxeka kwethu ngowe-1844, usibonisa ukuba ingcwele eyayiza kuhlanjululwa yayingenguye umhlaba, njengoko sasicinga, koko yayikukuba uKristu ngelo xesha wangena kweyona ndawo ingcwele yengcwele yasezulwini, yaye apho wenza umsebenzi wokugqibela wobubingeleli bakhe, ekuzalisekiseni amazwi engelosi kumprofeti uDaniyeli, ‘Kwada kwaba ziintsuku ezingamawaka amabini anamakhulu amathathu; yandula ingcwele ihlanjululwe.’”
“Our faith in reference to the messages of the first, second, and third angels was correct. The great way-marks we have passed are immovable. Although the hosts of hell may try to tear them from their foundation, and triumph in the thought that they have succeeded, yet they do not succeed. These pillars of truth stand firm as the eternal hills, unmoved by all the efforts of men combined with those of Satan and his host. We can learn much, and should be constantly searching the Scriptures to see if these things are so. God’s people are now to have their eyes fixed on the heavenly sanctuary, where the final ministration of our great High Priest in the work of the judgment is going forward,—where he is interceding for his people.” Review and Herald, November 27, 1883.
“Ukholo lwethu ngokubhekiselele kwizigidimi zeengelosi yokuqala, yesibini, neyesithathu lwaluchanile. Iimpawu ezinkulu zendlela esiye sadlula kuzo azishukunyiseki. Nangona imikhosi yesihogo inokuba izama ukuzikrazula esisekelweni sazo, yaye ivuye ngengcinga yokuba iphumelele, noko ayiphumeleli. Ezi ntsika zenyaniso zimi ziqinile njengeenduli zaphakade, zingashukunyiswa yiyo yonke imigudu yabantu idibene naleyo kaSathana nomkhosi wakhe. Sinokufunda okuninzi, yaye sifanele sihlale siphengulula iziBhalo ukuze sibone ukuba ezi zinto zinjalo na. Abantu bakaThixo ngoku mabawagxininise amehlo abo kwingcwele yasezulwini, apho inkonzo yokugqibela yoMbingeleli wethu Omkhulu emsebenzini womgwebo iqhubeka khona,—apho alamlelayo abantu bakhe.” Review and Herald, November 27, 1883.
The disappointment of the disciples at the crucifixion was based upon an incorrect understanding of the kingdom which Christ was to establish at the cross. John the Baptist and the apostle Paul’s ministries included the work of identifying that the dispensation of literal Israel and the literal earthly sanctuary had transitioned unto spiritual Israel and the spiritual heavenly sanctuary. The Lion of the tribe of Judah always explains the disappointment to the “wise.” The explanation of the prophetic riddle of Rome being “the eighth, but is of the seven”, is part of the work the Lion of Judah is accomplishing to explain the disappointment of July 18, 2020.
Ukudana kwabafundi ekubethelelweni emnqamlezweni kwakusekelwe ekuqondeni okungachanekanga kobukumkani awayeza uKristu ukuseka emnqamlezweni. Ubulungiseleli bukaYohane uMbhaptizi nobompostile uPawulos babubandakanya umsebenzi wokuchonga ukuba ulawulo lwexesha loSirayeli wokoqobo nengcwele yasemhlabeni yokoqobo lwalutshintshele kuSirayeli wokomoya nakwingcwele yasezulwini yokomoya. INgonyama yesizwe sakwaYuda isoloko ichaza ukudana kwabo “bazizilumko.” Ingcaciso yentsomi yesiprofeto yokuba iRoma “iyeyesibhozo, kanti ivela kwezisixhenxe,” iyinxalenye yomsebenzi iNgonyama yakwaYuda ewenzayo ukuchaza ukudana kukaJulayi 18, 2020.
The Millerites saw Rome as the fourth kingdom of Bible prophecy, and they saw the distinction between paganism and papalism, but could not see papal Rome as the fifth kingdom of Bible prophecy. Shortly after 1844, the pioneers saw that the United States was the next kingdom of Bible prophecy.
AmaMiller ayibona iRoma njengobukumkani besine besiprofeto seBhayibhile, yaye ayibona umahluko phakathi kobuhedeni nobupopu, kodwa ayengakwazi ukuyibona iRoma yopopu njengobukumkani besihlanu besiprofeto seBhayibhile. Kungekudala emva kowe-1844, oovulindlela babona ukuba iUnited States yayibubukumkani obulandelayo besiprofeto seBhayibhile.
That recognition is represented upon the 1850 pioneer chart, but their ability to recognize the full illustration of the kingdoms of Bible prophecy, as represented in Revelation chapter seventeen, was beyond their ability to comprehend, for they began to wander in the wilderness of Laodicea after their rejection of the “seven times” in 1863.
Oko kuqonda kuboniswe kwitshati yoovulindlela ka-1850, kodwa amandla abo okuqonda umzekeliso opheleleyo wezikumkani zesiprofeto seBhayibhile, njengoko umelwe kwiSityhilelo isahluko seshumi elinesixhenxe, kwakungaphaya kwamandla abo okuwuqonda, kuba baqalisa ukubhadula entlango yaseLawodikea emva kokwala kwabo “amaxesha asixhenxe” ngowe-1863.
“The history of ancient Israel is a striking illustration of the past experience of the Adventist body. God led His people in the advent movement, even as He led the children of Israel from Egypt. In the great disappointment their faith was tested as was that of the Hebrews at the Red Sea. Had they still trusted to the guiding hand that had been with them in their past experience, they would have seen the salvation of God. If all who had labored unitedly in the work in 1844, had received the third angel’s message and proclaimed it in the power of the Holy Spirit, the Lord would have wrought mightily with their efforts. A flood of light would have been shed upon the world. Years ago the inhabitants of the earth would have been warned, the closing work completed, and Christ would have come for the redemption of His people.
“Imbali kaSirayeli wamandulo ngumzekeliso ocacileyo kakhulu wamava adlulileyo omzimba wama-Adventist. UThixo wabakhokela abantu baKhe kwintshukumo ye-advent, kanye njengoko wabakhokelayo abantwana bakwaSirayeli bephuma eYiputa. Kolo kudana kukhulu ukholo lwabo lwavavanywa, njengoko lwaluvavanyiwe olwamaHebhere eLwandle oluBomvu. Ukuba babesaqhubekile bethembele kwisandla esikhokelayo esasikunye nabo kumava abo adlulileyo, ngebabebonile usindiso lukaThixo. Ukuba bonke abo babesebenze bemanyene emsebenzini ngo-1844, babeyamkele isigidimi sengelosi yesithathu baza basivakalisa ngamandla oMoya oyiNgcwele, iNkosi ngeyayisebenze ngamandla amakhulu kunye nemigudu yabo. Umkhukula wokukhanya ngewawugalelwe phezu kwehlabathi. Kwiminyaka eyadlulayo abemi bomhlaba ngebabelunyukisiwe, umsebenzi wokuvala ugqityiwe, yaye uKristu ngeyefikile ukuze ahlangule abantu baKhe.”
“It was not the will of God that Israel should wander forty years in the wilderness; He desired to lead them directly to the land of Canaan and establish them there, a holy, happy people. But ‘they could not enter in because of unbelief.’ Hebrews 3:19. Because of their backsliding and apostasy they perished in the desert, and others were raised up to enter the Promised Land. In like manner, it was not the will of God that the coming of Christ should be so long delayed and His people should remain so many years in this world of sin and sorrow. But unbelief separated them from God. As they refused to do the work which He had appointed them, others were raised up to proclaim the message. In mercy to the world, Jesus delays His coming, that sinners may have an opportunity to hear the warning and find in Him a shelter before the wrath of God shall be poured out.” The Great Controversy, 458.
“Yayingengenantando kaThixo into yokuba uSirayeli azule iminyaka engamashumi amane entlango; Wayenqwenela ukubakhokelela ngqo ezweni laseKanan aze amise khona bona, babe ngabantu abangcwele, abonwabileyo. Kodwa ‘ababa nako ukungena ngenxa yokungakholwa.’ Hebhere 3:19. Ngenxa yokubuyela umva nokuwexuka kwabo, batshabalalela entlango, kwaza kwaphakanyiswa abanye ukuba bangene eZweni leDinga. Ngokunjalo, yayingengenantando kaThixo into yokuba ukuza kukaKristu kulibaziseke kangako nokuba abantu baKhe bahlale iminyaka emininzi kangaka kweli hlabathi lesono nentsizi. Kodwa ukungakholwa kwabahlukanisa noThixo. Njengoko babengavumi ukwenza umsebenzi awayebabekele wona, kwaphakanyiswa abanye ukuba bavakalise isigidimi. Ngenceba ehlabathini, uYesu uyalibazisa ukuza kwaKhe, ukuze aboni babe nethuba lokuva isilumkiso baze bafumane kuYe ikhusi phambi kokuba umsindo kaThixo ugalelwe ngaphandle.” Imbambano Enkulu, 458.
James and Ellen White both identified that the movement had transitioned into the movement of Laodicea in 1856, and in the previous passage she identifies that “if all who had labored unitedly in the work in 1844, had received the third angel’s message and proclaimed it in the power of the Holy Spirit, the Lord would have wrought mightily with their efforts.” Then she says, “In like manner,” the “backsliding and apostasy” that ancient Israel manifested, caused ancient Israel to “perish in the desert.” The passage is identifying that Laodicean Adventism began to wander in the wilderness in the time period when those who had proclaimed the message of the Midnight Cry were still alive.
UJames noEllen White bobabini baqaphela ukuba intshukumo yayisele ingene kwintshukumo yaseLawodike ngowe-1856, yaye kwisicatshulwa esandulelayo uchaza ukuba, “ukuba bonke abo babesebenze bemanyene emsebenzini ngowe-1844, babelwamkele umyalezo wengelosi yesithathu baza bawuvakalisa ngamandla oMoya oyiNgcwele, iNkosi ngeyasebenza ngamandla amakhulu kunye nemigudu yabo.” Emva koko uthi, “Ngendlela efanayo,” “ukutyibilika umva nokuwexuka” okabonakaliswa nguSirayeli wamandulo, kwabangela ukuba uSirayeli wamandulo “atshabalale entlango.” Esi sicatshulwa sibonisa ukuba ubuAdventist baseLawodike baqalisa ukubhadula entlango ngexesha apho abo babesakhe bavakalisa umyalezo weSikhalo Sasezinzulwini Zobusuku babesaphila.
Today the theologians (the learned) identify various applications for Revelation chapter seventeen, that are either derived from the methodology of futurism that was invented by the Jesuits, or the corrupted theological practices of apostate Protestantism. The symbols of Revelation seventeen, are very simple. We have identified the necessary symbols, so we will return to the kingdoms represented there and align them with the kingdoms of Daniel chapter two, for Jesus always illustrates the end of a thing, with the beginning of a thing.
Namhlanje izazi zezakwalizwi (abafundileyo) zichonga ukusetyenziswa ngeendlela ezahlukeneyo kweSityhilelo isahluko seshumi elinesixhenxe, nokuba kuvela kwindlela yokutolika ebizwa ngokuba yi-futurism eyaqanjwa ngamaJesuit, okanye kwizithethe zezakwalizwi ezonakalisiweyo zobuProtestanti obuwexukileyo. Imiqondiso yeSityhilelo isahluko seshumi elinesixhenxe ilula kakhulu. Siyichongile imiqondiso efunekayo, ngoko ke siya kubuyela kwizikumkani ezimelwe apho size sizilungelelanise nezikumkani zikaDaniyeli isahluko sesibini, kuba uYesu usoloko ebonakalisa isiphelo sento ngesiqalo sento.
And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space. And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition. And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. Revelation 17:10–12.
Kukho ookumkani abasixhenxe; abahlanu bewile, omnye ukho, omnye ke akakafiki; yaye xa athe wafika, umele ukuqhubeka ixesha elifutshane. Irhamncwa elalikho, lingasekho, lona ke lingelesibhozo, lingowabasixhenxe, yaye liya entshabalalweni. Iimpondo ezilishumi ozibonileyo ngookumkani abalishumi, abangekabufumani ubukumkani; kodwa bamkela amandla njengookumkani iyure enye kunye nerhamncwa. ISityhilelo 17:10–12.
In verse three, John was spiritually conveyed to 1798. At that vantage point in history, he was told that there were five kingdoms that had already fallen. Those kingdoms were Babylon, Medo-Persia, Greece, pagan Rome and papal Rome. William Miller could not unravel this passage in chapter seventeen, for he could not recognize that papal Rome was a distinct kingdom from pagan Rome. Yet the sequence is addressed in chapters twelve and thirteen of Revelation, for the dragon in chapter twelve represented pagan Rome, the beast that came from the sea in chapter thirteen was the papacy and the earth beast is the United States. Sister White identifies all three of these beasts as the dragon, the beast and the false prophet. In providing her testimony she identifies the sequence of the kingdoms, and the sequence agrees with the application we are making of Revelation seventeen.
Kwivesi yesithathu, uYohane wasiwa ngomoya waya kunyaka ka-1798. Kule ndawo yokujonga kwimbali, waxelelwa ukuba kwakukho izikumkani ezihlanu ezazisele ziwile. Ezo zikumkani zazinguBhabheli, amaMede namaPersi, amaGrike, iRoma yobuhedeni, neRoma yobupopu. UWilliam Miller wayengakwazi ukuyicacisa le ndima kwisahluko seshumi elinesixhenxe, kuba wayengakwazi ukuqonda ukuba iRoma yobupopu yayisisikumkani esahlukileyo kwiRoma yobuhedeni. Sekunjalo, olu luhlu lulandelelanayo luyaxoxwa kwizahluko zeshumi elinesibini neshumi elinesithathu zeSityhilelo, kuba inamba ekwisahluko seshumi elinesibini yayimela iRoma yobuhedeni, irhamncwa elaphuma elwandle kwisahluko seshumi elinesithathu laliyibupopu, yaye irhamncwa lomhlaba yiUnited States. USisi White uzichaza zontathu ezi rhamncwa njengenamba, irhamncwa, nomprofeti wobuxoki. Ekuboneleleni ubungqina bakhe uchaza ukulandelelana kwezo zikumkani, yaye olo landelelwano luyavumelana nokusetyenziswa esikwenzayo kweSityhilelo seshumi elinesixhenxe.
“Under the symbols of a great red dragon, a leopard-like beast, and a beast with lamblike horns, the earthly governments which would especially engage in trampling upon God’s law and persecuting His people, were presented to John. The war is carried on till the close of time. The people of God, symbolized by a holy woman and her children, were represented as greatly in the minority. In the last days only a remnant still existed. Of these John speaks as they ‘which keep the commandments of God, and have the testimony of Jesus Christ.’
“Phantsi kwemiqondiso yenamba enkulu ebomvu, yerhamncwa elifana nehlosi, nerhamncwa elineempondo ezifana neze mvu, oorhulumente basemhlabeni ababeza kuthi ngokukodwa babandakanyeke ekunyatheleni umthetho kaThixo nasekutshutshiseni abantu baKhe, babonakaliswa kuYohane. Imfazwe iyaqhubeka de kube sekupheleni kwexesha. Abantu bakaThixo, abafuziselwa ngumfazi oyingcwele nabantwana bakhe, babonakaliswa njengabambalwa kakhulu. Ngemihla yokugqibela kwakusekho kuphela intsalela. Ngabo ke aba athetha ngabo uYohane esithi ‘abagcina imithetho kaThixo, kwaye banobungqina bukaYesu Kristu.’”
“Through paganism, and then through the Papacy, Satan exerted his power for many centuries in an effort to blot from the earth God’s faithful witnesses. Pagans and papists were actuated by the same dragon spirit. They differed only in that the Papacy, making a pretense of serving God, was the more dangerous and cruel foe. Through the agency of Romanism, Satan took the world captive. The professed church of God was swept into the ranks of this delusion, and for more than a thousand years the people of God suffered under the dragon’s ire. And when the Papacy, robbed of its strength, was forced to desist from persecution, John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work. This power, the last that is to wage war against the church and the law of God, was symbolized by a beast with lamblike horns.
“Ngobuhedeni, kwaza emva koko ngobupopu, uSathana wasebenzisa amandla akhe kangangeenkulungwane ezininzi, ezama ukucima emhlabeni amangqina kaThixo athembekileyo. Abahedeni nabapopu babeqhutywa ngumoya omnye wenamba. Babohluka kuphela ngelokuba upopayi, ngokwenza umboniso wokukhonza uThixo, wayelutshaba oluyingozi ngakumbi nolukhohlakeleyo ngakumbi. Ngoncedo lobuRoma, uSathana walithimba ihlabathi. Ibandla likaThixo elalibanga ukuba lelakhe latshayelwa langena kwizintlu zale nkohliso, yaye ngaphezu kweminyaka eliwaka abantu bakaThixo babandezeleka phantsi kwengqumbo yenamba. Yaye xa upopayi, ehluthwe amandla awo, wanyanzeleka ukuba ayeke intshutshiso, uYohane wabona kuphuma amandla amatsha ukuze avakalise ilizwi lenamba, aze aqhubele phambili umsebenzi ofanayo onenkohlakalo nowokunyelisa. La mandla, awokugqibela aya kulwa nebandla nomthetho kaThixo, abonakaliswa ngerhamncwa elineempondo ezinjengezegusha.”
“But the stern tracing of the prophetic pencil reveals a change in this peaceful scene. The beast with lamblike horns speaks with the voice of a dragon, and ‘exerciseth all the power of the first beast before him.’ Prophecy declares that he will say to them that dwell on the earth that they should make an image to the beast, and that “he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads; and that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.” Thus Protestantism follows in the steps of the Papacy.” Signs of the Times, November 1, 1899.
“Kodwa umzobo ongqongqo wepensile yesiprofeto utyhila inguquko kulo mbono uxolileyo. Irhamncwa elineempondo ezifana nezegusha lithetha ngezwi lenamba, yaye ‘lisebenzisa onke amandla erhambncwa lokuqala phambi kwalo.’ Isiprofeto sivakalisa ukuba liya kuthi kwabahleli emhlabeni mabenze umfanekiso werhamncwa, kwanokuba “lenza bonke, abancinane nabakhulu, abazizityebi nabangamahlwempu, abakhululekileyo nabangamakhoboka, ukuba bamkeliswe uphawu esandleni sabo sokunene, okanye emabunzini abo; kwanokuba kungabikho namnye unako ukuthenga nokuthengisa, ngaphandle kwalowo unophawu, okanye igama lerhamncwa, okanye inani legama lalo.” Ngaloo ndlela ubuProtestanti bulandela emanyathelweni oBupopu.” Signs of the Times, November 1, 1899.
In the first paragraph of the last passage, Sister White identifies pagan Rome, papal Rome and the United States as “earthly governments.” In the second paragraph she identifies that the governments were sequential when she says, “through paganism, and then through the Papacy,” and “when the Papacy, robbed of its strength, was forced to desist from persecution, John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work.” She does not stop there though, for in the third paragraph she identifies that the United States was to force another kingdom upon the entire world. She says, “The beast with lamblike horns speaks with the voice of a dragon, and ‘exerciseth all the power of the first beast before him.’ Prophecy declares that he will say to them that dwell on the earth that they should make an image to the beast.”
Kumhlathi wokuqala wesicatshulwa sokugqibela, uDade White uchaza iRoma yobuhedeni, iRoma yobupopu, neUnited States njeng “oorhulumente basemhlabeni.” Kumhlathi wesibini uchaza ukuba loo rhulumente babelandelana ngokulandelelana xa esithi, “ngobuhedeni, kwandule ke ngobupopu,” kananjalo, “xa ubupopu, buhluthwe amandla abo, buphoqeleka ukuba buyeke intshutshiso, uYohane wabona igunya elitsha liphuma ukuze livakalise ilizwi lenamba, lize liqhubele phambili kwaloo msebenzi mnye ukhohlakeleyo nowokunyelisa.” Noko ke akapheleli apho, kuba kumhlathi wesithathu uchaza ukuba iUnited States yayiza kunyanzelisa obunye ubukumkani phezu kwehlabathi liphela. Uthi, “Irhamncwa elineempondo ezifana nezezinyana lithetha ngelizwi lenamba, yaye ‘lenza onke amandla erhambncwa lokuqala phambi kwalo.’ Isiprofeto sivakalisa ukuba liya kuthi kwabo bahleli emhlabeni mabalenzele umfanekiselo irhamncwa.”
Revelation chapters twelve and thirteen, identify pagan Rome, papal Rome, the United States and the world image of the beast, that is set up by the United States. The definition of the “image of the beast” is the combination of Church and State, and for the entire world to set up an image of the beast, by definition it identifies that in the last days, a one-world government will be forced upon the entire earth. The kingdom will consist of a State and a Church, with the Church ruling over the relationship. Revelation chapters twelve and thirteen, identify four sequential kingdoms, and those same kingdoms are represented in chapter seventeen, and also in Daniel chapter two.
Izityhilelo izahluko zeshumi elinesibini neshumi elinesithathu zichaza iRoma yobuhedeni, iRoma yobupopu, iUnited States nomfanekiselo werhamncwa wehlabathi, omiselwa yiUnited States. Inkcazo “yomfanekiselo werhamncwa” yindibaniselwano yeCawa noRhulumente, yaye ukuze ihlabathi liphela limise umfanekiselo werhamncwa, ngokwentsingiselo yalo kanye, kuchaza ukuba ngemihla yokugqibela kuya kunyanzeliswa urhulumente wehlabathi elinye phezu komhlaba wonke. Ubukumkani buya kuquka uRhulumente neCawa, iCawa ilawula phezu kobu budlelane. Izityhilelo izahluko zeshumi elinesibini neshumi elinesithathu zichaza izikumkani ezine ezilandelelanayo, yaye ezo zikumkani zikwamelwe kwisahluko seshumi elinesixhenxe, kwakwincwadi kaDaniyeli isahluko sesibini.
In 1798, John saw the first five kingdoms of Bible prophecy had already fallen, and that in 1798, one kingdom then existed. The kingdom of Bible prophecy that began in 1798, was the earth beast of Revelation thirteen, that began as a lamb, but ends up speaking as a dragon. The United States is the two-horned sixth kingdom of Bible prophecy, that follows the fifth kingdom of spiritual Babylon that had received a deadly wound. The fifth kingdom was spiritual Babylon, who had been typified by the first kingdom of literal Babylon. The sixth kingdom with two horns had been typified by the two arms of silver.
Ngowe-1798, uYohane wabona ukuba izikumkani ezihlanu zokuqala zesiprofeto seBhayibhile zazisele ziwile, nokuba ngowe-1798 kwakukho ubukumkani obunye ngelo xesha. Ubukumkani besiprofeto seBhayibhile obaqala ngowe-1798, yayiligorha lerhamncwa lomhlaba lesiTyhilelo seshumi elinesithathu, elaqala njengemvana, kodwa lagqibela ngokuthetha njengenamba. I-United States bubukumkani besithandathu obuneempondo ezimbini besiprofeto seBhayibhile, obulandela ubukumkani besihlanu beBhabhiloni yokomoya obabufumene inxeba elibulalayo. Ubukumkani besihlanu yayiyiBhabhiloni yokomoya, eyayimelwe kwangaphambili bubukumkani bokuqala beBhabhiloni yokoqobo. Ubukumkani besithandathu obuneempondo ezimbini babumelwe kwangaphambili ziingalo ezimbini zesilivere.
In 1798, there was to be a kingdom that was yet in the future, for in 1798, “the other is not yet come.” When that seventh kingdom came into history, it would only “continue a short space.” The fifth kingdom received a deadly wound, the sixth kingdom had two horns and the seventh kingdom only continues for a brief period of time. The context of the passage identified that the seventh kingdom is represented by the “ten kings”, for when the “ten kings” become a kingdom, they only rule for “one hour,” and one “hour” is a short “space.” When the “ten kings” do reign, they rule together for the “one hour” with the beast.
Ngowe-1798, kwakufuneka kubekho ubukumkani obabusaseza kwikamva, kuba ngo-1798, “obunye abukafiki.” Xa obo bukumkani besixhenxe bangena embalini, babuza “kuhlala ixesha elifutshane.” Ubukumkani besihlanu bamkela inxeba elibulalayo, ubukumkani besithandathu babuneempondo ezimbini, yaye ubukumkani besixhenxe buhlala kuphela ixesha elifutshane. Umxholo wale ndinyana uchaza ukuba ubukumkani besixhenxe bumelwe “ngookumkani abalishumi”, kuba xa “ookumkani abalishumi” besiba bubukumkani, balawula kuphela “iyure enye,” yaye “iyure” enye “sisithuba” esifutshane. Xa “ookumkani abalishumi” belawula, balawula kunye irhamncwa ngale “yure enye.”
And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast. Revelation 17:12.
Kwaye iimpondo ezilishumi ozibonileyo ngookumkani abalishumi, abangekafumani bukumkani okwangoku; kodwa bamkela igunya njengookumkani iyure enye kunye nerhamncwa. ISityhilelo 17:12.
The “ten horns” are the seventh kingdom, but they rule together with the beast for “one hour”. The “one hour” is the period of the Sunday law crisis that begins at the soon-coming Sunday law in the United States. They agree to rule with the beast, for they are forced to do so by the primary king, which is the United States. Sister White in the passage we just cited, identifies that the last power to persecute God’s people is the earth beast.
“Iimpondo ezilishumi” zisisixhenxe sobukumkani, kodwa zilawula kunye nerhamncwa “iyure enye”. “Iyure enye” lixesha lengxwabangxwaba yomthetho weCawa oluqala ngomthetho weCawa oza kufika kungekudala eUnited States. Ziyavuma ukulawula kunye nerhamncwa, kuba zinyanzeliswa ukuba zenze njalo ngukumkani oyintloko, onguUnited States. USister White, kwesi sicatshulwa sisandul’ ukusikhankanya, uchaza ukuba amandla okugqibela okutshutshisa abantu bakaThixo lirhamncwa lomhlaba.
“John beheld a new power coming up to echo the dragon’s voice, and carry forward the same cruel and blasphemous work. This power, the last that is to wage war against the church and the law of God, was symbolized by a beast with lamblike horns.” Signs of the Times, November 1, 1899.
“UYohane wabona igunya elitsha linyuka ukuze liphindaphinde ilizwi lenamba, liqhubekisele phambili kwaloo msebenzi ukhohlakeleyo nowenyelisa uThixo. Eli gunya, elokugqibela eliya kulwa nebandla nomthetho kaThixo, lafuziselwa lirhamncwa elineempondo ezinjengezemvana.” Signs of the Times, November 1, 1899.
The last kingdom of Bible prophecy is brought about through the deception accomplished by the United States, as the False Prophet. The kingdom began as a lamb in 1798, but in the last days it forces the world to accept the worldwide image of the beast, which is by definition the combination of a Church and a State with the Church in control of the relationship. That kingdom is also identified as a three-fold union.
Ubukumkani bokugqibela besiprofeto seBhayibhile buziswa ngenkohliso efezekiswa yi-United States, njengoMprofeti Wobuxoki. Obu bukumkani baqalisa njengemvana ngowe-1798, kodwa ngemihla yokugqibela bunyanzela ihlabathi ukuba lamkele umfanekiso werhamncwa wehlabathi lonke, othi ngokwenkcazo ube yindibaniselwano yeCawa noRhulumente, iCawa ilawula olo lwalamano. Obu bukumkani bukwachongwa njengomanyano oluphindwe kathathu.
“The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of Spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.” The Great Controversy, 588.
“AmaProtestanti aseUnited States aya kuba ngabaphambili ekoluleni izandla zawo ngaphaya kweso sisikhewu ukuze abambe isandla soMoya-bhula; aya kufikelela ngaphaya kweso sihogo ukuze axhawule namandla obuRoma; yaye phantsi kwefuthe lalo manyano lathathu, eli lizwe liya kulandela emanyathelweni eRoma ekunyhasheni amalungelo esazela.” The Great Controversy, 588.
The threefold union is the union of the dragon, the beast and the false prophet, which in Revelation sixteen go forth to the kings of the earth and lead the world to Armageddon.
Umanyano oluphindwe kathathu ngumanyano lwenamba, lwerhamncwa nolomprofeti wobuxoki, abathi kwisiTyhilelo seshumi elinesithandathu baphume baye kookumkani bomhlaba baze bakhokelele ihlabathi eArmagedon.
And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty. Revelation 16:13, 14.
Ndabona oomoya abathathu abangcolileyo, benjengezisele, bephuma emlonyeni wenamba, nasemlonyeni werhamncwa, nasemlonyeni womprofeti wobuxoki. Kuba bangoomoya beedemon, besenza imimangaliso, abaphuma besiya kookumkani bomhlaba nabalo lonke ihlabathi, ukuba babaqokelele emfazweni yaloo mini inkulu kaThixo uSomandla. ISityhilelo 16:13, 14.
The “Roman power” is the papacy, the beast and the fifth kingdom of Bible prophecy that received a deadly wound. The “Protestants” represent the United States, the false prophet, the sixth and final kingdom of Bible prophecy. “Spiritualism” is the United Nations, the dragon and the kingdom that agrees to rule for one hour with the beast. The threefold union is accomplished during the “one hour” that is the “hour” of the “great earthquake” in Revelation eleven, which is the soon-coming Sunday law.
“Amandla aseRoma” bubupopu, irhamncwa nobukumkani besihlanu besiprofeto seBhayibhile obafumana inxeba elibulalayo. “AmaProtestanti” amele iUnited States, umprofeti wobuxoki, ubukumkani besithandathu nobokugqibela besiprofeto seBhayibhile. “Imimoya” yiZizwe eziManyeneyo, inamba nobukumkani obuvumayo ukulawula iyure enye kunye nerhamncwa. Umanyano oluphindwe kathathu luzaliseka ngexesha “leyure enye,” elo “yure” “lonyikima olukhulu” kwiSityhilelo seshumi elinanye, olungumthetho weCawa oza kufika kungekudala.
“By the decree enforcing the institution of the Papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with Spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.” Testimonies, volume 5, 451.
“Ngommiselo onyanzelisayo ukumiselwa kobuPapa ngokwaphula umthetho kaThixo, isizwe sethu siya kuziqhawula ngokupheleleyo ebulungiseni. Xa ubuProtestanti buya kolula isandla sabo bunqumle umsantsa ukuze bubambe isandla samandla aseRoma, xa buya kuwela phezu kwenzonzobila ukuze buncamisane ngezandla noMoya, xa, phantsi kwempembelelo yalo manyano luphindwe kathathu, ilizwe lethu liya kuzilahla zonke izimiso zoMgaqo-siseko walo njengorhulumente wobuProtestanti nowoburiphabliki, lize lilungiselele ukusasazwa kobuxoki neenkohliso zobuPapa, ngoko siya kwazi ukuba lifikile ixesha lokusebenza okumangalisayo kukaSathana nokuba isiphelo sisondele.” Testimonies, volume 5, 451.
In Daniel chapter two, Babylon, the first kingdom of Bible prophecy represented by the head of gold, typifies spiritual Babylon, the fifth kingdom of Bible prophecy. The twofold kingdom of the Medes and Persians, the shoulders and arms of silver, the second kingdom of Bible prophecy in Daniel two, represents the two-horned earth beast, the United States, the sixth kingdom of Bible prophecy. The brass of the image of Daniel two, representing Greece, the third kingdom of Bible prophecy, represents the United Nations, the seventh head that continues for “one hour”, and that agrees to accept a position in the threefold union of the dragon, the beast and false prophet.
Kwisahluko sesibini sikaDaniyeli, iBhabheli, ubukumkani bokuqala besiprofeto seBhayibhile obumelwa yintloko yegolide, bungumfuziselo weBhabheli yokomoya, ubukumkani besihlanu besiprofeto seBhayibhile. Ubukumkani obuphindwe kabini bamaMede namaPersi, amagxa neengalo zesilivere, ubukumkani besibini besiprofeto seBhayibhile kuDaniyeli 2, bumela irhamncwa lomhlaba elineempondo ezimbini, iUnited States, ubukumkani besithandathu besiprofeto seBhayibhile. Ubhedu bomfanekiso kaDaniyeli 2, obumela iGrisi, ubukumkani besithathu besiprofeto seBhayibhile, bumela iZizwe eziManyeneyo, intloko yesixhenxe eqhubeka “iyure enye”, nevumayo ukwamkela indawo kumanyano oluphindwe kathathu lwenamba, irhamncwa, nomprofeti wobuxoki.
The iron kingdom of Daniel chapter two, the fourth kingdom of Bible prophecy, represents the eighth kingdom, that is of the seven. Literal pagan Rome, the fourth kingdom, represents modern Rome, which is a kingdom that is structured with the combination of Church and State, with the Church ruling over the relationship. That kingdom is threefold in nature, for the premier king of the “ten kings” is the sixth kingdom which is the earth beast. The sixth kingdom is Ahab, who was married to Jezebel. The sixth kingdom when represented in its threefold union is modern Rome, that was preceded by the fifth kingdom that was papal Rome, which was preceded by the fourth kingdom of pagan Rome.
Ubukumkani bentsimbi bukaDaniyeli isahluko sesibini, obubukumkani besine besiprofeto seBhayibhile, bumela ubukumkani besibhozo, obungobo bosesixhenxe. IRoma yobuhedeni bokwenyani, ubukumkani besine, imela iRoma yanamhlanje, obubukumkani obakhiwe ngendibaniselwano yeCawe noRhulumente, iCawe ilawula phezu kolo lwalamano. Obo bukumkani buphindwe kathathu ngendalo yabo, kuba ukumkani oyintloko waba “kumkani abalishumi” bubukumkani besithandathu obulilo irhamncwa lomhlaba. Ubukumkani besithandathu nguAhabhi, owayetshate noIzebhele. Ubukumkani besithandathu xa bumelwe kumanyano lwabo oluphindwe kathathu yiRoma yanamhlanje, eyandulelwa bubukumkani besihlanu obabuyiRoma yobupopu, obandulelwa bubukumkani besine beRoma yobuhedeni.
The Millerites only saw Rome as the fourth and final kingdom. They recognized it was twofold in nature, but could see no other following earthly kingdom. The fourth kingdom was pagan Rome, which preceded papal Rome the fifth kingdom, that is followed by modern Rome the sixth kingdom. The sixth kingdom is the third of three Roman manifestations.
AmaMillerite ayibona iRoma kuphela njengobukumkani besine nobokugqibela. Ayiqonda into yokuba babunobume obubini, kodwa ayizange ibone obunye ubukumkani basemhlabeni obulandelayo. Ubukumkani besine yayiyiRoma yobuhedeni, eyandulela iRoma yobupopu, ubukumkani besihlanu, obulandelwa yiRoma yanamhlanje, ubukumkani besithandathu. Ubukumkani besithandathu bubobesithathu kwiimbonakalo ezintathu zamaRoma.
The threefold union of the dragon, the beast and the false prophet is both modern Rome and also Babylon the Great, whose deadly wound is healed. The United States, the United Nations and the whore of Tyre represent the eighth and final kingdom, but they are all three allies in the threefold union of the sixth kingdom, which is the last power “to wage war against the church and the law of God.”
Umanyano oluphindwe kathathu benamba, irhamncwa nomprofeti wobuxoki, lulolona Roma lwanamhla kwakunye neBhabhiloni Enkulu, elo nxeba lalo lokufa liphilisiwe. I-United States, iZizwe eziManyeneyo, nehenyukazi laseTire zimele ubukumkani besibhozo nobokugqibela, kodwa bobathathu bangamadlelane kumanyano oluphindwe kathathu lobukumkani besithandathu, obungamandla okugqibela “okulwa ibandla nomthetho kaThixo.”
The United States is one-third of the sixth kingdom. The United Nations, as part of the threefold union, is also one-third of the sixth kingdom, and the papacy is also one-third of the sixth kingdom. At this level the number for the United States is SIX, and the number for the United Nations is SIX and the number of the papacy is SIX. The threefold union represents the number of a man, the “man of sin”, and his number is SIX-SIX-SIX.
IUnited States sisinye kwisithathu sobukumkani besithandathu. IUnited Nations, njengenxalenye yomanyano oluphindwe kathathu, nayo ikwasinye kwisithathu sobukumkani besithandathu, yaye ubupopu nabo bukwasinye kwisithathu sobukumkani besithandathu. Kule nqanaba inani le-United States LITHANDATHU, yaye inani le-United Nations LITHANDATHU, yaye inani lobupopu nalo LITHANDATHU. Umanyano oluphindwe kathathu lumele inani lomntu, “umntu wesono”, yaye inani lakhe LITHANDATHU-LITHANDATHU-LITHANDATHU.
Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. Revelation 13:18.
Nabu ubulumko. Lowo unokuqonda makabalwe inani lerhamncwa; kuba linani lomntu; yaye inani lalo limakhulu mathandathu anamashumi amathandathu anesithandathu. ISityhilelo 13:18.
The sixth and final separate kingdom is the United States, but it deceives the world, for it is the False Prophet.
Ubukumkani besithandathu nobokugqibela obwahlukileyo yi-United States, kodwa buyalahlekisa ihlabathi, kuba bunguMprofeti wobuxoki.
And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed. And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men, And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live. Revelation 13:12–14.
Kwaye lisebenzisa onke amandla erhamente yokuqala phambi kwayo, lize libangele ukuba ihlabathi nabo bonke abahlala kulo banqule erhamente yokuqala, eyaphiliswa inxeba layo elibulalayo. Lenza imimangaliso emikhulu, kangangokuba lide lehle umlilo uvela ezulwini uye emhlabeni phambi kwabantu. Lize libalahlekise abo bahlala emhlabeni ngezo zimanga elalinikwe amandla okuzenza phambi kwerhamncwa; lisithi kwabo bahlala emhlabeni mabenze umfanekiso werhamncwa elalinexeba lekrele, laza laphila. ISityhilelo 13:12–14.
The “power of the first beast before him,” represents the power that was given to the papacy by the kings of Europe, beginning with Clovis in the year 496. The United States uses its military might, accompanied by its economic might to deceive and coerce the world. The United States forces the world to worship the papacy, through the enforcement of Sunday worship. The United States performs great wonders by making fire, (a symbol of a message) to come down out of heaven, that is to be accomplished by the Information Super-Highway, that represents the full development of brainwashing and propaganda, that is the modern manifestation of hypnosis. Because of the escalating crisis brought upon the earth by Islam, as they fulfill their role in angering the nations, the world is deceived to accept the worldwide system of the combination of Church and State that consists of the dragon, the beast and the false prophet.
“Amandla erhwamncwa lokuqala phambi kwaso,” amele amandla awanikwayo kubupopu ngookumkani baseYurophu, kuqalwa ngoClovis ngonyaka ka-496. IUnited States isebenzisa amandla ayo omkhosi, ehamba kunye namandla ayo ezoqoqosho, ukuze ikhohlise yaye inyanzelise ihlabathi. IUnited States inyanzelisa ihlabathi ukuba linqule ubupopu, ngokunyanzeliswa konqulo lwangeCawa. IUnited States yenza imimangaliso emikhulu ngokwenza umlilo, (umfuziselo wesigidimi) ukuba wehle uphuma ezulwini, nto leyo eza kufezekiswa yi-Information Super-Highway, emele ukuphuhliswa ngokupheleleyo kokuhlambwa kwengqondo nenkohliso yenkcazelo, okuyimbonakaliso yale mihla ye-hypnosis. Ngenxa yengxaki eyandayo eyehliselwe phezu komhlaba yi-Islam, njengoko bezalisekisa indima yabo ekucaphukiseni iintlanga, ihlabathi likhohliswa ukuba lamkele inkqubo yehlabathi liphela yodibaniso lweCawa noRhulumente oluquka inamba, irhamncwa, nomprofeti wobuxoki.
When verse eighteen of Revelation thirteen says count the number of the beast, the number is the three powers that come together to make up the sixth and final kingdom. When that kingdom of 666, is put in place, it will be the fulfillment of the prophetic riddle that the eighth king is of the seven. That prophetic riddle is part of the truth that is unsealed when the Lion of the tribe of Judah, unseals the Revelation of Jesus Christ.
Xa ivesi yeshumi elinesibhozo yeSityhilelo seshumi elinesithathu isithi, “bala inani lerhamncwa,” elo nani ngamagunya amathathu ahlangana ndawonye ukwenza ubukumkani besithandathu nobokugqibela. Xa obo bukumkani buka-666 bumiselwa, buya kuba kukuzaliseka komzekeliso osisiprofeto wokuba ukumkani wesibhozo uphuma kwabasixhenxe. Lowo mzekeliso usisiprofeto uyinxalenye yenyaniso etyhilwayo xa iNgonyama yesizwe sakwaYuda ityhila iSityhilelo sikaYesu Kristu.
For this reason the riddle of the final kingdom that is the threefold sixth kingdom, that is also spiritual Babylon that was forgotten for seventy symbolic years, and who is modern Rome, and who is also the worldwide image of the beast, who was typified by the first kingdom of Babylon, and the fourth kingdom of pagan Rome, is twice witnessed to by the identification that it is the “wise” that will understand this truth, for the enigma of 666, is premised upon those who have wisdom, as is the enigma of the eighth king being of the seven.
Ngenxa yesi sizathu, intsonkothelo yobukumkani bokugqibela obububukumkani besithandathu obuphindwe kathathu, obukwayiBhabheli yokomoya eyalityalwa iminyaka engamashumi asixhenxe yomfuziselo, yaye obuyiRoma yanamhlanje, yaye obukwangumfanekiso wehlabathi lonke werhamncwa, obwabonakaliswa kwangaphambili bubukumkani bokuqala baseBhabheli, nangobukumkani besine beRoma yobuhedeni, ingqinwa kabini sisazisi sokuba “izilumko” ziya kuyiqonda le nyaniso; kuba imfihlelo ka-666 isekelwe kwabo banobulumko, kwananjengoko kunjalo ngemfihlelo yokuba ukumkani wesibhozo ungowabasixhenxe.
Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six. Revelation 13:18.
Nantsi ubulumko. Lowo unokuqonda makabale inani lerhamncwa; kuba linani lomntu; yaye inani lalo lilikakhulu amathandathu anesithandathu. ISityhilelo 13:18.
And here is the mind which hath wisdom. The seven heads are seven mountains, on which the woman sitteth. Revelation 17:9.
Nantsi ke ingqondo enobulumko. Iintloko ezisixhenxe ziintaba ezisixhenxe, ahleli phezu kwazo umfazi. ISityhilelo 17:9.
The unsealing of the Revelation of Jesus Christ is understood by the “wise,” not by the wicked. Both references of wisdom in the book of Revelation are about those who have “understanding,” and what the “wise” understand is the “increase of knowledge”. The “increase of knowledge” that is the Revelation of Jesus Christ is the revelation that the eighth kingdom, which is the threefold kingdom of 666, is also represented in Daniel chapter two, for the jewels of Miller’s dream are to shine ten times brighter in the last days.
Ukutyhilwa kweSityhilelo sikaYesu Kristu kuqondwa “ngabezilumko,” kungekhona ngabakhohlakeleyo. Zombini izikhankanyo zobulumko encwadini yeSityhilelo zingabo banako “ukuqonda,” yaye oko “abezilumko” bakuqondayo “kukwanda kokwazi.” “Ukukhula kokwazi” okunguSityhilelo sikaYesu Kristu sisityhilelo sokuba ubukumkani besibhozo, obubukumkani obuphindwe kathathu buka-666, bukwamelwe nakuDaniyeli isahluko sesibini, kuba amatye anqabileyo ephupheni likaMiller amele ukukhanya ngokuphindwe kalishumi ngakumbi ngemihla yokugqibela.
We will continue this study in the next article.
Siza kuqhubeka nesi sifundo kwinqaku elilandelayo.
“In the Revelation are portrayed the deep things of God. The very name given to its inspired pages, ‘the Revelation,’ contradicts the statement that this is a sealed book. A revelation is something revealed. The Lord Himself revealed to His servant the mysteries contained in this book, and He designs that they shall be open to the study of all. Its truths are addressed to those living in the last days of this earth’s history, as well as to those living in the days of John. Some of the scenes depicted in this prophecy are in the past, some are now taking place; some bring to view the close of the great conflict between the powers of darkness and the Prince of heaven, and some reveal the triumphs and joys of the redeemed in the earth made new.
“Kwincwadi yeSityhilelo kubonakalisiwe izinto ezinzulu zikaThixo. Kwaigama elo kanye elinikiweyo kumaphepha ayo aphefumlelweyo, ‘iSityhilelo,’ liyaphikisa intetho ethi le yincwadi etywiniweyo. Isityhilelo yinto etyhiliweyo. INkosi ngokwaYo yatyhilela umkhonzi waYo iimfihlelo eziqulethwe kule ncwadi, yaye iceba ukuba zivuleleke ekufundweni ngabo bonke. Iinyaniso zayo zibhekiswe kwabo baphila ngemihla yokugqibela yembali yalo mhlaba, kwakunye nabo babephila ngemihla kaYohane. Eminye yemiboniso evezwe kwesi siprofeto seyadlula, eminye iyenzeka ngoku; eminye izisa embonweni ukuphela kwembambano enkulu phakathi kwamagunya obumnyama neNkosana yezulu, yaye eminye ityhila uloyiso neentokozo zabahlangulweyo emhlabeni owenziwe mtsha.
“Let none think, because they cannot explain the meaning of every symbol in the Revelation, that it is useless for them to search this book in an effort to know the meaning of the truth it contains. The One who revealed these mysteries to John will give to the diligent searcher for truth a foretaste of heavenly things. Those whose hearts are open to the reception of truth will be enabled to understand its teachings, and will be granted the blessing promised to those who ‘hear the words of this prophecy, and keep those things which are written therein.’
“Makwangabikho namnye ocinga ukuba, ngenxa yokuba engenako ukucacisa intsingiselo yomqondiso ngamnye okwiSityhilelo, akunamsebenzi kuye ukuyiphengulula le ncwadi ngeenzame zokuyazi intsingiselo yenyaniso equlethwe kuyo. Lowo watyhila ezi mfihlakalo kuYohane uya kumnika umphengululi wenyaniso okhutheleyo ukungcamla kwangaphambili izinto zasezulwini. Abo iintliziyo zabo zivulekele ukwamkela inyaniso baya kuxhotyiswa ukuba baqonde iimfundiso zayo, yaye baya kunikwa intsikelelo ethenjiswe kwabo ‘abevayo amazwi esi siprofeto, bewagcina nezinto ezibhaliweyo kuso.’”
“In the Revelation all the books of the Bible meet and end. Here is the complement of the book of Daniel. One is a prophecy; the other a revelation. The book that was sealed is not the Revelation, but that portion of the prophecy of Daniel relating to the last days. The angel commanded, ‘But thou, O Daniel, shut up the words, and seal the book, even to the time of the end.’ Daniel 12:4.” Acts of the Apostles, 584, 585.
“ESityhilelweni zonke iincwadi zeBhayibhile zidibana zize ziphele. Nantsi into ezalisa incwadi kaDaniyeli. Enye isiprofeto; enye isityhilelo. Incwadi eyatywinwayo asisosityhilelo, koko yile ndawo yesiprofeto sikaDaniyeli enxulumene nemihla yokugqibela. Ingelosi yayalela yathi, ‘Ke wena, Daniyeli, wavale la mazwi, uyitywine incwadi, kude kuse kwixesha lesiphelo.’ Daniyeli 12:4.” IZenzo ZabaPostile, 584, 585.