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Yaye ndiya kukunika izitshixo zobukumkani bamazulu; yaye nantoni na oya kuyibopha emhlabeni iya kuba ibotshiwe emazulwini; yaye nantoni na oya kuyikhulula emhlabeni iya kuba ikhululiwe emazulwini. Mateyu 16:19.
Ukukhululwa Nokuvuka koBukumkani bukaMohammed
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Uthintelo Nokukhululwa
Kumfuziselo wesiprofeto wobuSilamsi, sifumana ukuthintelwa nokukhululwa kobuSilamsi ukususela kanye kwintshayelelo yokuqala yesiBhalo, xa uSara wamqinisekisa uAbraham ukuba athintele uHagare noIshmayeli.
USarai wathi kuAbram, Isiphoso sam masibe phezu kwakho; ndimnikele umkhonzazana wam esifubeni sakho; wathi akubona ukuba umithile, ndadeliwa emehlweni akhe; uYehova makagwebe phakathi kwam nawe. Ke kaloku uAbram wathi kuSarai, Yabona, umkhonzazana wakho usesandleni sakho; menze njengoko kulungileyo emehlweni akho. Wathi ke uSarai akumphatha kakubi, wasaba ebusweni bakhe. Genesis 16:5, 6.
Kwanangaphambi kweso sehlo, isizathu sokuba uHagare angeniswe kwimbali yesiprofeto kukuba iNkosi “imthintele” uSara ekubeni abe nomntwana.
Ke kaloku uSarayi, umka-Abram, wayengamzalelanga bantwana; yaye wayenesicakakazi, umYiputa, ogama linguHagare. Wathi ke uSarayi kuAbram, Khangela ngoku, uYehova undithintele ekuzaleni; ndiyakucela, ngena kwisicakakazi sam; mhlawumbi ndingafumana abantwana ngaso. UAbram waliphulaphula ilizwi likaSarayi. Genesis 16:1, 2.
“Isitshixo” seSityhilelo sesithoba esanikelwa kuMohammed, saza emva koko sazalisekiswa yimfazwe yaseNineve, simela ukususwa “kwesithintelo” phezu kobuSilamsi nangaliphi na ixesha kwimbali yesiprofeto.
“Iingelosi zibambe imimoya emine, emelwe lihashe elinomsindo elifuna ukuqhawuka lize ligqagqene phezu kobuso bomhlaba wonke, lithwele intshabalalo nokufa endleleni yalo.” Manuscript Releases, volume 20, 217.
“Ukuvela nokutshona” kobukumkani bukaMohammed kumelwe, kungekhona kakhulu njengokuvela nokutshona, kodwa njengoku ‘khululwa’ nokunqandwa’. Xa ubuSilamsi bukhululwa ngokwesiprofeto, oko kukhululwa kuboniswe ngemfazwe yaseNineve.
Ziingxaki Kuphela Iintshabalalo
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INikomediya nangoJulayi 27, 1299
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UYise noNyana
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Ngomhla wama-27 kuJulayi, 1299, u-Osman waqalisa iphulo kummandla waseNicomedia, yaye kwiminyaka engamashumi amathathu anesine kamva unyana wakhe waqalisa ukurhangqa iminyaka emine phezu kwesixeko esilikomkhulu, iNicomedia. Uyise ekuqaleni, nonyana ekupheleni. Imfazwe iqala nxamnye nommandla omelwe njengeNicomedia ize iphele ngokuthinjwa kweNicomedia, isixeko esilikomkhulu saloo mmandla, iNicomedia. Ukusuka ku-1299 kude kube ku-1337 lixesha leminyaka engamashumi amathathu anesibhozo, yaye ngokwesiprofeto inani elithi “amashumi amathathu anesibhozo” lifuzisela ukuvuka.
Ngoku sukumani, ndathi mna, niwele umlambo iZerede. Saza sawela umlambo iZerede. Kwaye ixesha esalihambayo, lisusela eKadeshi-bharneya, side sawela umlambo iZerede, laba yiminyaka emashumi mathathu anesibhozo; kwada kwagqitywa kuphele phakathi komkhosi sonke isizukulwana samadoda emfazwe, njengoko uYehova wayebafungele. Duteronomi 2:13, 14.
Iminyaka elikhulu namashumi amahlanu ukusuka kuJulayi 27, 1299 ukuya kuJulayi 27, 1449 imele ixesha elakhokelela ekusekweni koBukhosi base-Ottoman bentlekele yesibini yesAmbulo isahluko sesithoba. Iminyaka engamashumi amathathu anesibhozo yokoyiswa kweNicomedia ngokuqhubekayo yaqala ngoyise (Osman) yaza yaphela ngonyana wakhe (Orhan). Elo xesha libonisa inyathelo lokuqala lokunyuka ngokuqhubekayo kobukhosi besizwe esincinane besizwe de bube bubukhosi obukhulu.
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38 no-40
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“Ngonyaka ka-1840 kwenzeka okunye ukuzaliseka okuphawulekayo kwesiprofeto okwabangela umdla omkhulu nowasasazeka ngokubanzi. Kwiminyaka emibini ngaphambili, uJosiah Litch, omnye wabefundisi abaphambili ababeshumayela ngoKuza kweSibini, wapapasha inkcazelo yeSityhilelo 9, exela kwangaphambili ukuwa koBukhosi base-Ottoman. Ngokokubala kwakhe, la mandla ayeza kubhukuqwa ‘ngo-A.D. 1840, ngexesha elithile enyangeni ka-Agasti;’ yaye kwiintsuku ezimbalwa kuphela ngaphambi kokuzaliseka kwako wabhala wathi: ‘Ukuba kuvunyelwa ukuba ixesha lokuqala, iminyaka eli-150, lazaliseka kanye ngaphambi kokuba uDeacozes anyukele etroneni ngemvume yamaTurkey, kwanokuba iminyaka engama-391, iintsuku ezilishumi elinesihlanu, yaqala ekupheleni kwelo xesha lokuqala, liya kuphela ngomhla we-11 ka-Agasti, 1840, xa kunokulindelwa ukuba amandla ama-Ottoman aseConstantinople aphulwe. Yaye oku, ndiyakholwa, kuya kufunyaniswa ukuba kunjalo.’—Josiah Litch, kwi Signs of the Times, and Expositor of Prophecy, Agasti 1, 1840.
“Ngalo kanye ixesha elalichaziwe, iTurkey, ngoonozakuzaku bayo, yamkela ukhuseleko lwamandla amanyeneyo aseYurophu, yaza ngaloo ndlela yazibeka phantsi kolawulo lweentlanga zamaKristu. Eso siganeko sazalisekisa kanye esi siprofeto. Xa oko kwaziwayo, izihlwele ezininzi zaqiniseka ngokuchaneka kwemigaqo yokutolikwa kwesiprofeto eyamkelwa nguMiller namaqabane akhe, kwaza kwanikwa intshukumo yokuza kwesibini amandla amangalisayo. Amadoda emfundo nesidima amanyana noMiller, kokubini ekushumayeleni nasekupapasheni izimvo zakhe, yaye ukususela ngowe-1840 kuse kuye kowe-1844 umsebenzi wanwenwa ngokukhawuleza.” The Great Controversy, 334, 335.
Uqikelelo lukaLitch luka-’38 nombono wakhe olungisiweyo ka-’40 luquka isitatimenti sakhe sokugqibela, awasibhalayo ngomhla woku-1 kuAgasti, iintsuku ezilishumi phambi koqikelelo olulungisiweyo. Yayikukuzaliseka koqikelelo okwawenza ihlabathi laqiniseka ngendlela echanileyo yokusebenza kwesiprofeto seBhayibhile. Iminyaka engamashumi amathathu anesibhozo eyaphawula ukuvuka kukaSirayeli wamandulo yaquka iminyaka emibini ukusuka ekuweleni uLwandle oluBomvu kuse ekwimvukelo yokuqala eKadeshe.
Ngokuba onke la madoda abonileyo ubuqaqawuli bam, nemimangaliso yam endayenzayo eYiputa nasentlango, aza andilinga ngoku kangangala maxesha alishumi, aza akaliphulaphula ilizwi lam; inene akayi kuyibona ilizwe endalifungelayo kooyise bawo, yaye akukho namnye kwabo bandicaphukisayo oya kulibona. Numeri 14:22, 23.
Olo vukelo luchongwa njengolokugqibela kuvavanyo olulishumi. Ixesha lokuvavanywa leminyaka emibini, eliqulathe iimvavanyo ezilishumi, elongezwa kwiminyaka engamashumi amathathu anesibhozo entlango, lafuzisela u-1838 no-1840, yaye u-1840 waquka ixesha leentsuku ezilishumi.
Indawo yokuqala yokunyuka kobuSilamsi no-Osman ngomhla wama-27 kuJulayi 1299 iqala ixesha leminyaka engamashumi amathathu anesibhozo eliphela ngokungqingwa kweminyaka emine ngo-1337. Umhla wama-27 kuJulayi 1299 wawungowokuqala kumanyathelo amabini ababhali-mbali abawachonga njengendawo yokuqala yokunyuka koBukhosi bama-Ottoman, yaye inyathelo lesibini laba ngowe-1301. La manyathelo mabini eemfazwe zaseNicomedia naseNicaea ngo-1299 nango-1301 afuzisela u-1838 no-1840. Isiqalo sesiprofeto sibonakalisa isiphelo.
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KuHezekile amashumi amathathu anesixhenxe, ubuSilamsi ngumyalezo womoya wasempuma ophefumlelwa phezu kwamathambo awomileyo afileyo ukuze ame ngeenyawo njengomkhosi omkhulu. Xa umyalezo kaHezekile ufika, ukuvuka kuqalisa, njengoko kwenzekayo kwimbali yamaMillerite ka-1838 nango-1840. Lowo myalezo wafika ngomhla we-9/11, yaye kumthetho weCawa osondelayo loo mathambo aya kuma ngeenyawo njengomkhosi omkhulu. Ukuvuswa komkhosi kaThixo njengebandla eloyisayo ngemihla yokugqibela kufanekiswa ngu-1838 nango-1840. Ixesha elisusela ku-9/11 lisiya kumthetho weCawa lafanekiswa ngu-1840 ukuya ku-1844, kodwa likwafanekisa ixesha elisusela kuDisemba 31, 2023 lisiya kwiibhola zomlilo zaseNashville.
IRoma yaseMpuma
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Iminyaka emine
Ukurhangqwa kweminyaka emine ekuqaleni kwexesha leminyaka elikhulu elinamashumi amahlanu elakhokelela kule minyaka mine ukususela ekuthotyweni kukaConstantine wokugqibela ngowe-1449 kuse kowe-1453, xa iConstantinople yarhangqwayo yaza yawa. Isiprofeto sexesha seshwangusha lesibini, esimela iminyaka engamakhulu amathathu anamashumi alithoba ananye neentsuku ezilishumi elinesihlanu, saqala ngoJulayi 27, 1449, saza saphela ngoAgasti 11, 1840. Loo mhla uphawula ukuqala kwexesha leminyaka emine awathi uDade White walubiza ngokuba lubonakalaliso oluzukileyo lwamandla kaThixo.
“Ingelosi emanyanisana ekubhengezeni isigidimi sengweosi yesithathu iya kukhanyisa umhlaba uphela ngobuqaqawuli bayo. Apha kuxelwe umsebenzi obanzi ehlabathini lonke nowamandla angaqhelekanga. Intshukumo yokufika kukaKristu ka-1840–44 yaba kukubonakaliswa okuqaqambileyo kwamandla kaThixo; isigidimi sengweosi yokuqala sasiwa kuzo zonke izikhululo zobuvangeli emhlabeni, yaye kwamanye amazwe kwabakho umdla wenkolo omkhulu kunayo yonke owakha wabonwa nakweliphi na ilizwe ukususela kuHlaziyo lwenkulungwane yeshumi elinesithandathu; kodwa ezi ziya kugqithwa yintshukumo enamandla ephantsi kwesilumkiso sokugqibela sengweosi yesithathu.” The Great Controversy, 611.
UbuSilamsi bathintelwa ngoAgasti 11, 1840, kwaza kwabakho ixesha leminyaka emine elihambelana kokubini nokuthululwa koMoya oyiNgcwele ngePentekoste, nokuhla kwengelosi enamandla yeSityhilelo seshumi elinesibhozo, xa “izakhiwo ezikhulu” zaseNew York zabethwa bubuSilamsi beshwangusha lesithathu nge-9/11. I-9/11 iphawula ukuqala kwexesha lokutywinwa kwabalikhulu elinamashumi amane anesine amawaka. Ukutywinwa lixesha elithile, yaye ukuphela kwexesha lokutywinwa kuneempawu zokuqala kwelo xesha. Xa uKristu wehla nge-9/11, waba ngumfuziselo kaMikayeli ehla ukuvusa amangqina amabini ngoDisemba 31, 2023, xa kwaqala ixesha lokugqibela lokutywinwa.
Isitshixo esiyimfazwe yaseNineve simela ukukhululwa okwahlukeneyo kwamaSilamsi, okwathi kwawisa iRoma yasempuma ngowe-1453. Phakathi kweminyaka elikhulu elinamashumi amahlanu “yeenyanga ezintlanu” zevesi yeshumi, isiqalo kwakunye nesiphelo siqulethe ithuba leminyaka emine. Ezo zithuba zimbini zeminyaka emine zinxulumene nesiphelo seminyaka emakhulu mathathu anamashumi alithoba ananye neentsuku ezilishumi elinesihlanu, ezaphawula ithuba leminyaka emine ukusuka kowe-1840 ukuya kowe-1844 xa uKristu wayeya kukhanyisa “umhlaba wonke ngobuqaqawuli bakhe.” Ngowe-1844, ixesha lesiprofeto layeka ukusetyenziswa, kuba ixesha lalisayi kuba “sekho.”
Wafunga ngaye ophilayo ngonaphakade kanaphakade, owadala izulu, nezinto ezikulo, nomhlaba, nezinto ezikuwo, nolwandle, nezinto ezikulo, esithi akusayi kubakho xesha lide. IsiTyhilelo 10:6.
1333 ukuya ku-1337, 1449 ukuya ku-1453, 1840 ukuya ku-1844
Loo migca mithathu yamaxesha eminyaka emine ihambelana nexesha lokutywinwa elisusela ku‑9/11 kude kuse emthethweni weCawa, yaye ikwahambelana nefraktali ka‑9/11 kude kuse emthethweni weCawa emelwe ukususela kuDisemba 31, 2023 kude kube kuxa i‑Islam iphinda ikhululwe ukuze izise ezo bhola zomlilo zaseNashville.
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“Kukho izifundo ekufuneka zifundwe kwimbali yexesha eladlulayo; yaye ingqalelo itsalelwa kwezi, ukuze bonke baqonde ukuba uThixo usebenza ngendlela enye ngoku njengoko ebehlala esenza. Isandla saKhe siyabonakala emsebenzini waKhe naphakathi kweentlanga ngoku, kwangokunjalo kanye njengoko bekunjalo kususela ekubeni iindaba ezilungileyo zaqala ukubhengezwa kuAdam e-Eden.”
“Kukho amaxesha angamanqanaba okutshintsha embalini yeentlanga neye bandla. Kulungiselelo lukaThixo, xa ezi ngxaki zahlukeneyo zifika, ukukhanya kwelo xesha kuyaphiwa. Ukuba kwamkelwa, kubakho inkqubela yomoya; ukuba kuyaliwa, kulandela ukuhla ngokomoya nokwaphuka kwenqanawa. INkosi, elizwini laYo, iwutyhilile umsebenzi ohlaselayo weendaba ezilungileyo njengoko uye waqhutywa kwixesha elidlulileyo, nanjengoko uya kuqhutywa kwixesha elizayo, kuse kuse kude kufike ungquzulwano lokugqibela, xa amagunya kaSathana aya kwenza intshukumo yawo yokugqibela emangalisayo.” Bible Echo, August 26, 1895.
eNikomediya
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UDiocletian
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UAlfa no-Omega
UDiocletian uluphawu lwe-omega lwebandla laseSmirna, yaye uNero uluphawu lwe-alpha. UConstantine Omkhulu uluphawu lwe-alpha lwebandla lasePergamo, yaye uJustinian uluphawu lwe-omega.
Ukwahlulwa “okusemthethweni” kweRoma kwaba yimpuma nentshona (okungazange kuhlale) kwenziwa nguDiocletian, yaye ukwahlulwa kweRoma ngokwesiprofeto kwaba yimpuma nentshona kwenziwa nguConstantine. Ngexesha lembali yebandla lesibini elingumfuziselo lentshutshiso, elimelwe yiSmirna, iRoma yahlulwa ngokusemthethweni yaba yimpuma nentshona; yaye kwimbali yebandla lesithathu elingumfuziselo lokuvumelana, elimelwe yiPergamos, iRoma yahlulwa ngokwesiprofeto yaba yimpuma nentshona. U-293 wayengualfa yaye u-330 wayeyiomega, yaye ngoMeyi 11, 330, uConstantine Omkhulu wanikela iConstantinople njengenkunzi yoBukhosi.
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Ibandla laseSmirna laqala ngoNero ngowama-64, xa umlilo omkhulu waseRoma wasetyenziswa nguNero ukutshutshisa amaKristu, awathi uNero wawatyhola ngokuba ngawona aqalisa loo mlilo. UNero uphawula ukuqala kwentshutshiso, yaye ungumfuziselo wentshutshiso yokugqibela yemihla yokugqibela. Loo ntshutshiso yokugqibela iyaqhubeka de kuvalwe ixesha lovavanyo, xa amandla obupopu efikelela esiphelweni sawo kungekho namnye wokuwanceda. Ngaloo ndlela ixesha lokuqala lentshutshiso laqala ngokutshiswa kweRoma, yaye intshutshiso yokugqibela iphela ngokutshiswa kweRoma.
Yaye iimpondo ezilishumi owazibonayo phezu kwerhamncwa, zona ziya kulithiya ihenyukazi, zilenze libe sisiphanzeko lize, zidle inyama yalo, zilitshise ngomlilo. ISityhilelo 17:16.
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Umtshato Nokuqhawula Umtshato
ISmirna yaqalisa ekutshisweni kweRoma ngowama-64, yaza yaphela kwiminyaka engamakhulu amabini anamashumi amahlanu kamva, ngowama-313, ngoMmiselo waseMilan nangomtshato wezopolitiko wempuma nentshona. Ifraktali yeminyaka elishumi yentshutshiso yaqalisa ngowama-303, yaza yaphela ngowama-313 ngoMmiselo waseMilan nangomtshato wezopolitiko wempuma nentshona. Iminyaka engamashumi amabini eyaqalisa ngokwahlulwa ngokusemthethweni kwempuma nentshona ngowama-293 nguDiocletian yaphela ngowama-313 ngomtshato wezopolitiko wempuma nentshona. Umnqophiso womtshato wowe-313 phakathi kwempuma nentshona waphela ngoqhawulo-mtshato lowama-324, xa uConstantine woyisa uLicinius wasempuma waza waba ngumlawuli oyedwa waseRoma. Uqhawulo-mtshato lwesiprofeto lowama-324 lwafika kwiminyaka emithathu emva komthetho wokuqala weCawa ngowama-321.
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Iminyaka Elishumi Elinesixhenxe
UPtolemy wemfazwe yaseRafiya walawula “iminyaka elishumi elinesixhenxe,” yaye kwakukho “iminyaka elishumi elinesixhenxe” phakathi kwemfazwe yaseRafiya nemfazwe yasePanium. Loo minyaka ilishumi elinesixhenxe ihambelana ngokomfuziselo neminyaka elishumi elinesixhenxe esusela ku-313 ukuya ku-330. Iminyaka engamakhulu amabini anamashumi amahlanu kaNero yaseSmirna yakhokelela kwiminyaka elishumi elinesixhenxe yokuqala yebandla lasePergamo, yaye inxibelelana neminyaka engamakhulu amabini anamashumi amahlanu eyaqala kumyalelo wesithathu ngo-457 BC, indawo yokuqala yeminyaka engama-2300 kaDaniyeli isahluko sesibhozo nevesi yeshumi elinesine, eyisiseko nentsika esembindini ye-Adventism. AmaNgqina amabini eminyaka engamakhulu amabini anamashumi amahlanu ahambelana neminyaka engamakhulu amabini anamashumi amahlanu yobukumkani besithandathu besiprofeto seBhayibhile obwaqala ngo-1776 buze buphele kulo nyaka ka-2026.
Oovulindlela be-Adventism abazange bayibone okanye bayiqonde iminyaka elishumi elinesixhenxe ka-313 ukuya ku-330, kuba ngo-1844 babengekaqondi nokuba ngumbandela onjani oweSabatha yosuku lwesixhenxe okanye usuku lwelanga. Noko ke, bayiqonda iminyaka elikhulu namashumi amahlanu yendinyana yeshumi yeSityhilelo sesithoba, yaza yaba sisiqalo sexesha esakhokelela kwiminyaka engamakhulu amathathu anamashumi alithoba ananye neentsuku ezilishumi elinesihlanu ezaphela ngoAgasti 11, 1840. Olo qondisiso lwavelisa “ukubonakaliswa kwamandla kaThixo” okunamandla.
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Imfazwe yaseNineve inika indawo yokubhekisa yesiprofeto yokulungelelanisa ubungqina bobukumkani baseRoma, ubukumkani baseRoma yasempuma neyasentshona, neRoma yobupopu kulandelelwano lweziganeko zexesha lokuphela. Ngaloo ndlela, imfazwe yaseNineve sisitshixo esibonisa ngokupheleleyo ubungqina obahlukeneyo besiprofeto ngoRoma, yaye ngokwentetho yevesi yeshumi elinesine kaDaniyeli ishumi elinanye, yiRoma emisa umbono. Isitshixo esidibanisa loo migca kunye yimfazwe yaseNineve.
Siza kuqalisa ukudibanisa amanqaku amahlanu angaphambili athetha ngeentlekele ezikuSityhilelo sesithoba kwinqaku lethu elilandelayo.