Iincwadi zikaDaniyeli neseSityhilelo ziyancedisana, okuthetha ukuba xa zidibene zizalisekiswa ngokugqibeleleyo.
“Esityhilelweni zonke iincwadi zeBhayibhile zidibana zize ziphelele apha. Nantsi into ezalisa incwadi kaDaniyeli.” IZenzo zabaPostile, 585.
Ubukumkani besiprofeto seBhayibhile mabube yeyona nto umfundi wesiprofeto ajolise kuyo, kuba kulapho imbali yangaphandle yemihla yokugqibela ibekwa khona ngokuyintloko.
“Kubaluleke ngakumbi ukufunda, ekukhanyeni kwelizwi likaThixo, izizathu ezilawula ukuphakama nokuwa kobukumkani. Ulutsha malufunde ezi ngxelo, lize lubone indlela impumelelo yokwenyaniso yeentlanga ebibotshelelwe ngayo ekwamkeleni imigaqo yobuthixo. Malufunde imbali yeentshukumo ezinkulu zohlaziyo, lize lubone ukuba kukangaphi le migaqo, nangona idelelwa yaza yathiywa, nabayixhasayo baziswa entolongweni nasendaweni yokubulawelwa kuyo, iye, ngezi ncamo kanye, yaphumelela.” Education, 238.
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Kwimbali yamaMillerite, impikiswano phakathi kwamaMillerite namaProtestanti eyafikelela kwitshathi yoovulindlela ka-1843 yayimalunga nokuba ngawaphi amandla embali awayemelwe njengaba “phangi babantu bakho” kwindima yeshumi elinesine kaDaniyeli ishumi elinanye. Ngaba abo baphangi yayikukunyuka kweRoma yobuhedeni, njengoko amaMillerite ayebanga, okanye yayikukuwa kwamaSeleucus, njengoko amaProtestanti ayesitsho?
“Zonke iintlanga ezakhe zavela eqongeni lezenzo zivunyelwe ukuba zithabathe indawo yazo emhlabeni, ukuze kubonakale ukuba ziya kuyizalisekisa na injongo ‘yoMlindi noNgcwele.’ Isiprofeto silandele ukunyuka nokuwa kweembuso ezinkulu zehlabathi—iBhabheli, amaMedi namaPersi, iGrisi, neRoma. Kuyo nganye kwezi, njengakwizizwe ezinamandla amancinane, imbali yaziphinda. Nganye yaba nexesha layo lovavanyo, nganye yasilela, ubuqaqawuli bayo baphela, amandla ayo amka, yaye indawo yayo yathatyathwa yenye....”
“Ekuphakameni nasekuweni kweentlanga njengoko kucaciswe kumaphepha eZibhalo eziNgcwele, kufuneka bafunde ukuba aluxabisekanga kangakanani na uzuko olungaphandle nolwehlabathi kuphela. IBhabheli, nawo onke amandla ayo nobungangamsha bayo, obungazange buphinde bubonwe lihlabathi lethu ukususela ngoko,—amandla nobungangamsha obabubonakala ebantwini baloo mhla buqinile kakhulu kwaye buya kuhlala ixesha elide,—yadlula yaphela ngokupheleleyo kangakanani na! Njenge ‘ntyatyambo yengca’ itshabalele. Ngokunjalo kuyatshabalala konke okungenaye uThixo njengesiseko sako. Kuphela koko kubotshelelwe enjongweni Yakhe nokubonakalisa isimilo Sakhe okunokuhlala. Imigaqo Yakhe kuphela zizinto ezizinzileyo ezaziwayo lihlabathi lethu.” Education, 177, 184.
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Makungabikho mntu uninikhohlisayo nangayiphi na indlela; ngokuba loo mini ayiyi kufika, kungakhange kuze kuqale kufike ukuwexuka kuqala, kuze kutyhilwe loo mntu wesono, unyana wentshabalalo; lowo uchasayo, aziphakamise ngaphezu kwako konke okubizwa ngokuba nguThixo, nokuba kunqulwa ntoni na; ukuze ahlale yena ngokungathi nguThixo etempileni kaThixo, ezibonakalisa ukuba unguThixo. 2 Tesalonika 2:3, 4.
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UbuSilamsi besiprofeto seBhayibhile buveza ngokucacileyo umgca weRoma yasempuma neyaseNtshona, yaye ukukhanya okuveliswa buBuisilamsi namhlanje kuyavumelana nokukhanya olusisiseko ubuSilamsi obabukuko kuboovulindlela bamaMillerite, kodwa kudlulela kude ngaphaya kwako. Ixesha lokuvavanywa elaqala ngowama-2024 ngombandela wokuba ngoobani “abaphangi babantu bakho abamisela umbono” laba yi-alpha yexesha lokuvavanywa, yaye ngoku ekupheleni kwelo xesha lokuvavanywa ukukhanya okuvela kumxholo wobuSilamsi kwiSityhilelo isahluko sesithoba kongeza amangqina eRoma yasentshona neyaseMpuma angazange ahlolwe de kwafika le mihla yangoku yokugqibela.
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Wawuvula umhadi ongenasiphelo; kwaza kwenyuka umsi uphuma emhadini, unjengomsi weziko elikhulu; nelanga nomoya kwenziwa mnyama ngenxa yomsi womgodi. Kwaphuma emsini iinkumbi zeza phezu komhlaba; zanikwa igunya, njengoko oonomadudwane bomhlaba benalo igunya. Kwayalelwa zona ukuba zingoni ingca yomhlaba, nento yonke eluhlaza, nangawuphi na umthi; koko kuphela abo bantu bangenalo itywina likaThixo emabunzini abo. IsiTyhilelo 9:2–4.
Ukuzaliseka okugqibeleleyo kwaso sonke isiprofeto kusemihleni yokugqibela, ngoko ke esi siqendu sichaza ukutywinwa kwamakhulu alikhulu anamashumi amane anesine amawaka. Isiprofeto se-Islam kwiSityhilelo isahluko sesithoba sinika isitshixo sembali sokuzisa kunye owona mzekeliso upheleleyo wamandla amisa umbono kwimbali eyafikelela esiphelweni ngomhla we-11 Agasti, 1840, xa i-Islam yathintelwa. Ukusukela kuloo ndawo ubungqina beSityhilelo isahluko sesithoba baqhubekela phambili bangena kwisahluko seshumi nakwimbali yezithunywa zezulu zokuqala nezesibini. Kwandula ke kwisahluko seshumi elinanye kufike intlekele yesithathu ngesiquphe emthethweni weCawa, elixesha apho kuqala khona isikhalo esikhulu sesithunywa sezulu sesithathu. Isahluko sesithoba sisitshixo se-Islam ekulungelelaniseni ukuvela nokuwiswa kwezikumkani njengoko kubekiwe kuDaniyeli nakuSityhilelo. Izahluko zeshumi neshumi elinanye zichaza amava eentombi eziziingqondi ezilikhulu elinamashumi amane anesine amawaka. Isahluko sesithoba sichaza umfuziselo omisa umbono wangaphandle, yaye izahluko zeshumi neshumi elinanye zichaza umbono wangaphakathi onxulumene nokulandela iMvana ukuyongena eNdaweni Engcwele Kakhulu.
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Yuda, nguye lowo abaya kumdumisa abazalwana bakho; isandla sakho siya kuba semqaleni weentshaba zakho; oonyana bakayihlo baya kuqubuda phambi kwakho. UYuda ulithole lengonyama; uvela emaxhobeni, nyana wam, unyukile; ugobile, walala phantsi njengengonyama, nanjengengonyama endala; ngubani na oya kuyivusa? Intonga yobukumkani ayiyi kusuka kuYuda, nommiseli-mthetho angasuswa phakathi kweenyawo zakhe, kude kufike uShilo; abantu baya kuhlanganiselwa kuye. Ebopha ithole le-esile lakhe emdiliyeni, nethole le-esile lemazi lalo emdiliyeni omhle; uye wahlamba iingubo zakhe ngewayini, neengubo zakhe ngegazi leediliya; Amehlo akhe aya kuba bomvu yiwayini, namazinyo akhe abe mhlophe lubisi. Genesis 49:8–12.
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Yaye yena uya kuba yindoda yasendle; isandla sakhe siya kuba nxamnye naye wonke umntu, nesandla sowo wonke umntu sibe nxamnye naye; yaye uya kuhlala phambi kwabo bonke abazalwana bakhe.
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Siya kuqhubekeka nezi zinto kwinqaku elilandelayo.
Emva koko kwabakho umthendeleko wamaYuda; waza uYesu wenyuka waya eYerusalem. Ke kaloku eYerusalem, ngasesangweni leegusha, kukho ichibi, ekuthiwa ngolwimi lwesiHebhere yiBhethesda, lineeveranda ezintlanu. Kuzo kwakulele inkitha enkulu yababuthathaka, iimfama, iziqhwala, nabashwabeneyo, belindele ukushukunyiswa kwamanzi. Kuba ngexesha elithile ingelosi yayisihla iye echibini, iwashukumise amanzi; waza lowo wangena kuqala emveni kokushukunyiswa kwamanzi aphiliswe kuso nasiphi na isifo awayenaso. Ke kaloku kwakukho apho umntu othile, owayenesifo seminyaka emashumi amathathu anesibhozo. Uthe uYesu akumbona elele apho, esazi ukuba kudala ngoku ekuloo meko, wathi kuye, Uyafuna na ukuphiliswa? Wamphendula umntu lowo ubuthathaka, wathi, Nkosi, andinamntu wokundifaka echibini xa amanzi eshukunyiswa; ke kaloku ndakuba ndisaza kufika, omnye uyehla ngaphambi kwam. UYesu wathi kuye, Vuka, uthabathe ukhuko lwakho, uhambe. Waza kwaoko umntu lowo waphila, waluthabatha ukhuko lwakhe, wahamba; yaye loo mini yayiyiSabatha. Yohane 5:1–9.
“Sukani ngoku, ndatsho mna, niwele umfula iZeredi.” Sawuwela ke umfula iZeredi. Nexesha esahamba ngalo sisuka eKadeshe-bharneya, sada sawela umfula iZeredi, laba yiminyaka emashumi mathathu anesibhozo; kwada kwaphela phakathi kwenkampu sonke isizukulwana samadoda emfazwe, njengoko uYehova wabafungelayo. Duteronomi 2:13, 14.