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Amawaka alikhulu anamashumi amane anesine amawaka ngabo “abagxothiweyo bakwaSirayeli,” abathe basasazwa, njengoko kuboniswe ngokuthinjwa kukaHezekile. Inkqubo yokutywinwa eboniswe kuHezekile 9 iyafana naleyo ikwiSityhilelo 7, yaye zombini ezo zahluko ziboniswa njengokuba zenzeka ngemihla yokugqibela.
“Oku kutywinwa kwabakhonzi bakaThixo kuyafana noko kwaboniswa uHezekile embonweni.” Testimonies to Ministers, 445.
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“‘Xa baya kube bewugqibile [begqibezela] ubungqina babo.’ Ixesha apho amangqina amabini ayemele aprofete enxibe ezirhwexayo laphela ngowe-1798. Njengoko ayesondela ekupheleni komsebenzi wawo ekusithekeni, kwakumelwe kwenziwe imfazwe kuwo ngamandla amelwe ‘lirhamncwa elinyukayo liphuma enzonzobileni engenasiphelo.’ Kumazwe amaninzi aseYurophu amagunya ayelawula eBandleni naseBurhulumenteni kangangeenkulungwane ayelawulwa nguSathana, esebenzisa ubupopu njengendlela yakhe. Kodwa apha kuziswa embonweni ukubonakaliswa okutsha kwamandla kaSathana.” The Great Controversy, 268.
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Ngubani ngewayekhe waphupha ukuba abarhwebi bomhlaba bangavunyelwa ukuba bangenise iityhefu ukuze bafezekise ukubulawa kwabantu abaninzi okungaphezu kwezigidi ezilishumi elinesixhenxe zabantu?
Ngubani owakha wacinga ukuba amadoda anjengoGeorge Soros, uBill Gates noAnthony Fauci aya kuvunyelwa ukuba afezekise izenzo zawo zobungendawo zobudemon, engajamelani nakanye nemiphumo?
Xa uDade White wathetha ukuba imiboniso eyayiza kwenzeka yayingayi kuba yinto ekhe yaphuphwa, wakuthetha oko kumxholo wexesha lokutywinwa kwekhulu elinamashumi amane anesine amawaka. Wayelandela amazwi akhe okuphawula ngesilumkiso sikaKristu kuMateyu amashumi amabini anesine, apho arekhoda khona esithi, “Ezi zifundo zenzelwe ukuzuza kwethu. Kufuneka sixhase ukholo lwethu kuThixo, kuba kanye phambi kwethu kukho ixesha eliya kuvavanya imiphefumlo yabantu. UKristu, esentabeni yeMinquma, wabalisa kwangaphambili imigwebo eyoyikekayo eyayiza kwandulela ukuza Kwakhe kwesibini.”
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Ke mna Daniyeli ndedwa owawubonayo lo mbono; kuba amadoda ayekunye nam akawubonanga lo mbono; kodwa ukungcangcazela okukhulu kwabawela, kangangokuba basaba baza bazimela. Daniyeli 10:7.
Kuninzi ngakumbi okunokutsalwa kule ndima ikwinqaku elingaphambili, kodwa siza kuqwalasela ivili njengoko sivala eli nqaku. Siye saqaphela kwinqaku lokugqibela umqondiso wenani elingamashumi amabini anesihlanu, yaye ngaphambi koko sachitha ixesha kwinani elingamashumi amathathu. Ukukhanya okuvela encwadini kaHezekile asikokweenani ezingumqondiso nje kuphela, kodwa kufanelekile ukuba siqale siziqhelanise neminye yaloo miqondiso yamanani ngaphambi kokuba siqalise ukuzisa ukucaca koku kudideka.
Ishumi elinesixhenxe
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Iminyaka emakhulu mabini anamashumi amahlanu eyaqala ngowama-457 BC yaphela ngowama-207 BC, kwiminyaka elishumi emva kwedabi laseRafiya nangesixhenxe seminyaka ngaphambi kwedabi lasePaniyam. Ukusuka eRafiya ukuya ePaniyam kwakuyiminyaka elishumi elinesixhenxe, yaye loo nto imele imbali efihlakeleyo yendima yamashumi amane njengoko ibekwe kwiindima zeshumi elinanye ukuya kweleshumi elinesihlanu zikaDaniyeli ishumi elinanye.
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Unyaka ka-321 umele umthetho weCawa eUnited States, yaye u-321 ubekwe ngaphakathi kwexesha leminyaka elishumi elinesixhenxe ukusukela kuMmiselo waseMilan ngowama-313 kude kube kukwahlulwa kobukumkani ngowama-330.
Imbali ebonakaliswayo ukususela kwiPasika Enkulu kaYosiya, njengoko ibizwa njalo, iqala umjikelo weJubili weshumi elinesixhenxe wamaYuda. Ukususela kwiPasika kaYosiya, eyiyeyona mvuselelo inkulu kwiTestamente eNdala, kuse kufikelele kuOktobha 22, kubonakalisa imbali yamaMillerite ukususela kuAgasti 11, 1840 kuse kuOktobha 22, 1844, kodwa okubaluleke ngakumbi kubonakalisa imbali ka-9/11 kuse kumthetho weCawa. Ixesha lokutywinwa kwekhulu elinamashumi amane anesine amawaka libonakaliswa ngumjikelo weJubili weshumi elinesixhenxe ukusuka kuYosiya kuse kuOktobha 22. Ishumi elinesixhenxe luphawu olunxulunyaniswa neziganeko ezikhulu zexesha lokutywinwa, yaye inani ishumi elinesixhenxe liyindawo apho amavili kaHezekile adibana khona.
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uHezekile uluphawu lwabo bathi ngexesha lokutywinwa, ngokholo, bangena eNdaweni Engcwele Kakhulu. Bangababingeleli bakaPetros.
Nani ke, njengamatye aphilileyo, nakhiwa nibe yindlu yokomoya, ububingeleli obungcwele, ukuze ninikele imibingelelo yokomoya, eyamkelekileyo kuThixo ngoYesu Kristu. 1 Peter 2:5.
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Waza wathi kum, Nyana womntu, yidla ngesisu sakho, uzalise amathumbu akho ngalo mqulu ndikunika wona. Ndaza ndawudla; emlonyeni wam wawumnandi njengobusi. Waza wathi kum, Nyana womntu, hamba uye endlwini kaSirayeli, uthethe kubo ngamazwi am. Kuba awuthunyelwanga kubantu bentetho engaqhelekanga nabolwimi olunzima, kodwa uthunyelwe endlwini kaSirayeli; awuthunyelwanga kwizizwe ezininzi zentetho engaqhelekanga nabolwimi olunzima, abamazwi abo ungenakuwava. Inene, ukuba bendikuthume kubo, ngebekuphulaphule. Ke yona indlu kaSirayeli ayiyi kukuphulaphula; kuba ayiyi kundiphulaphula mna; kuba yonke indlu kaSirayeli inobuso obungqongqo nentliziyo elukhuni. Yabona, ndibenzé ubuso bakho baqina nxamnye nobuso babo, nebunzi lakho laqina nxamnye nebunzi labo. Njengedayimani, elukhuni ngaphezu kwelitye lenyengane, ndilenze laqina ibunzi lakho; musa ukuboyika, ungadakumba ngenxa yokubukeka kwabo, nangona beyindlu enemvukelo. Hezekile 3:3–9.
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Nyana yomntu, ndikubeke ukuba ube ngumlindi wendlu kaSirayeli; ngoko ke yiva ilizwi emlonyeni wam, uze ubalumkise ngokuphuma kum. Xa ndisithi kongendawo, Uya kufa okunene; uze wena ungamkhalimeli, ungathethi ukulumkisa ongendawo endleleni yakhe engendawo, ukuze kusindiswe ubomi bakhe; lowo mntu ungendawo uya kufela ebugwenxeni bakhe; kodwa igazi lakhe ndiya kulibiza esandleni sakho. Ke ukuba uyalumkisa ongendawo, aze angabuyi ebungendawo bakhe, naseNdleleni yakhe engendawo, uya kufela ebugwenxeni bakhe; kodwa wena uwuhlangule umphefumlo wakho. Kananjalo, xa ilungisa lithe lajika ebulungiseni balo, lenza ubugwenxa, ndibeke isikhubekiso phambi kwalo, liya kufa; ngenxa yokuba ungalilumkisanga, liya kufela esonweni salo, nobulungisa balo elabenzayo abuyi kukhunjulwa; kodwa igazi lalo ndiya kulibiza esandleni sakho. Noko ke, ukuba uyalumkisa ilungisa, ukuze ilungisa lingoni, lize lingoni, liya kuphila okunene, ngokuba lilumkisiwe; nawe uwuhlangule umphefumlo wakho. Hezekile 3:17–21.
Kwizahluko “ezilishumi elinanye” zokuqala zikaHezekile, waboniswa intshabalalo yeYerusalem, ebonakaliswe ngemibono yasemlanjeni iKebare, ethafeni naseYerusalem. Wamiselwa ukuba avakalise isilumkiso somgwebo osondelayo phezu kweYerusalem. Umyalezo wesilumkiso womgwebo osondelayo phezu kweYerusalem sisilumkiso esanikwa kuqala ibandla lama-Seventh-day Adventist laseLawodike. Isilumkiso sichaza umgwebo nokwaliwa kwabantu bakaThixo abaseYerusalem abangenalo itywina likaThixo. Isilumkiso esafaniswa noHezekile sisilumkiso somthetho weCawa oza kamsinya.
Kwezo zahluko zokuqala zilishumi elinanye apho ezi nyaniso zibekwe khona, uHezekile wenziwa isidenge, aze emva koko athethe kuphela xa uThixo emvulela umlomo ngokukodwa, yaye oku kuqhubeka de kube yintshabalalo yeYerusalem, athi emva koko aphinde akwazi ukuthetha.
Wandula ke umoya kum, wandimisa ngeenyawo zam, wathetha nam, wathi kum, Hamba, uzivalele ngaphakathi endlwini yakho. Ke wena, nyana womntu, yabona, baya kukubeka iimbophelelo, bakubophe ngazo, ungabi saphuma phakathi kwabo; yaye ndiya kwenza ulwimi lwakho lunamathele eluphahleni lomlomo wakho, ukuze ube sisimumu, ungabi ngowokubakhalimela; ngokuba bayindlu enemvukelo. Ke xa ndithetha nawe, ndiya kuwuvula umlomo wakho, uthi kubo, Itsho iNkosi uYehova ukuthi: Lowo uvayo makeve; nalowo walayo make ale; ngokuba bayindlu enemvukelo. Hezekile 3:24–27.
Xa iYerusalem yawa, uHezekile wayenokuphinda athethe kwakhona.
Kwathi ke ngomnyaka weshumi elinesibini wokuthinjwa kwethu, ngenyanga yeshumi, ngomhla wesihlanu wenyanga, kwafika kum osindileyo ephuma eYerusalem, esithi, Umzi ubethiweyo. Ke kaloku isandla seNkosi sasiphezu kwam ngokuhlwa, phambi kokuba lowo usindileyo afike; yaye yayiwuvulile umlomo wam, wada wafika kum kusasa; umlomo wam wavuleka, andaba sisimumu kwakhona. Hezekile 33:21, 22.
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Wena ke, nkosana yakwaSirayeli engahlambulukanga nenobungendawo, omhla wakho ufikile, xa ubugwenxa buya kuba nesiphelo, Itsho iNkosi uThixo ukuthi; Susa iqhiya yobukhosi, ususe nesithsaba; le nto ayisayi kuba njengokuba ibinjalo: phakamisa ophantsi, uthobe ophakamileyo. Ndiya kuyibhukuqa, ndiyibhukuqe, ndiyibhukuqe; yaye ayisayi kuba sabakho, ade afike lowo unelungelo layo; ndize ndimnike sona. Hezekile 21:25–27.
UZedekiya wayengukumkani wokugqibela wakwaYuda, yaye nguye “inkosana engendawo yakwaSirayeli, osuku lwayo lufikile” kwezi ndima. UNebhukadenetsare wayesele eza kuyithimba iYerusalem, yaye isithsaba sikaZedekiya sasiza kususwa yiBhabhiloni, eyayiza kubhukuqwa ngamaMedi namaPersi, wona aza kuthi ke abhukuqwe ngamaGrike, wona aya kubhukuqwa yiRoma. Olo bhukuqo lwesithathu lufika eRoma, eyimbali apho uKumkani “onelungelo layo” aya kwamkela isithsaba sobukumkani bobabalo ekumiselweni kwabo obo bukumkani emnqamlezweni.
“Kwindlavini engendawo ehlambelayo” kwakufikile umhla wokubalwa kokugqibela. “Susa isigqubuthelo sobukumkani,” watsho uYehova emisa umthetho, “ukhulule nesithsaba.” Kwakungekho kude kube nguKristu ngokwaKhe amise ubukumkani baKhe apho uYuda wayeza kuphinda avunyelwe ukuba abe nokumkani. “Ndiya kuyibhukuqa, ndiyibhukuqe, ndiyibhukuqe,” yayingummiselo ongcwele ngokusingisele etroneni yendlu kaDavide; “yaye ayisayi kubakho, ade afike Lowo ilungelo layo lelikaYe; ndize ndilinike Yena.” Hezekile 21:25–27.” Abaprofeti neeKumkani, 451.
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“Xa ezi zingelosi zine ziyekelela, uKristu uya kumisela ubukumkani baKhe.” Spalding and Magan, 3.
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Ilizwi awalibonayo uIsaya unyana ka-Amotsi malunga noYuda neYerusalem. Kothi ke ngemihla yokugqibela, intaba yendlu kaYehova imiswe encotsheni yeentaba, iphakanyiswe ngaphezu kweenduli; zize zonke iintlanga ziphuphume ziye kuyo. Kwaye izizwe ezininzi ziya kuhamba zithi, Yizani, sinyuke siye entabeni kaYehova, endlwini kaThixo kaYakobi; uya kusifundisa ngeendlela zakhe, sihambe emendweni yakhe; kuba eZiyon kuya kuphuma umyalelo, nelizwi likaYehova liphuma eYerusalem. Isaya 2:1–3.
Ngomhla we-9/11, imimoya yakhululwa yaza yabuye yabanjwa, ngaloo ndlela kuphawulwa ukuqala kokumiselwa kobukumkani bukaDaniyeli isahluko sesibini, obumelwe njengelitye eliqingqiweyo entabeni elizalisa ihlabathi lonke.
“Lo mbono wanikwa ngo-1847 ngexesha apho kwakukho bambalwa kakhulu kubazalwana bama-Advent ababegcina iSabatha, yaye nakwabo babembalwa, babembalwa ababethi ukugcinwa kwayo kubaluleke ngokwaneleyo ukuba kudwetshelwe umgca phakathi kwabantu bakaThixo nabangakholwayo. Ngoku ukuzaliseka kwaloo mbono kuyaqala ukubonakala. ‘Ukuqalisa kwelo xesha lembandezelo,’ elikhankanywe apha, akubhekiseli kwixesha xa izibetho ziya kuqalisa ukuthululwa, koko kubhekisa kwixesha elifutshane ngaphambi kokuba zithululwe, ngoxa uKristu esesengcwelweni. Ngelo xesha, ngoxa umsebenzi wosindiso usondela esiphelweni, imbandezelo iya kube isehla phezu komhlaba, yaye iintlanga ziya kuba nomsindo, sekunjalo zibanjwe zingalawuleki ukuze zingawuthinteli umsebenzi wengelosi yesithathu. Ngelo xesha ‘imvula yasekupheleni,’ okanye uhlaziyo oluvela ebusweni beNkosi, iya kuza, inike amandla ilizwi elikhulu lengelosi yesithathu, yaye ilungise abangcwele ukuba beme ngexesha apho izibetho ezisixhenxe zokugqibela ziya kuthululwa.” Early Writings, 85.
UKristu umisa ubukumkani baKhe obungunaphakade ngexesha lemvula yasemva kwexesha, yaye ubukumkani baKhe buquka ubukumkani bobabalo obamiselwa emnqamlezweni kwanobukumkani baKhe bozuko ngexesha lomthetho weCawa. UZedekiya ukuya eBhabheli (ubukumkani bokuqala), ukuya kumaMedi namaPersi (ubukumkani besibini), ukuya eGrisi (ubukumkani besithathu) kuze kuye eRoma yobuhedeni (ubukumkani besine) kubonakalisa imbali ekhokelela kubukumkani bobabalo. Loo mbali ibonakalisa ulandelelwano lwembali oluhambelanayo olusuka eRoma yoPopu (iBhabheli yomoya--ubukumkani besihlanu), luse eUnited States (amaMedi namaPersi omoya--ubukumkani besithandathu), luse kwiZizwe eziManyeneyo (iGrisi yomoya--ubukumkani besixhenxe) luze luye kumanyano oluphindwe kathathu lwenamba, lwerhamncwa, nolomprofeti wobuxoki, oluthi ngokudibeneyo lwenze iRoma yanamhlanje (iRoma yomoya--ubukumkani besibhozo obungobabasixhenxe).
Uloyiso lobo bukumkani kuDaniyeli 2 umelwe lilitye, yaye abathembekileyo bakaThixo bangamatye etempileni.
Nani ngokwenu, njengamatye aphilileyo, niyakhiwa nibe yindlu yomoya, ububingeleli obungcwele, ukuze ninikele imibingelelo yomoya, eyamkelekileyo kuThixo ngoYesu Kristu. 1 Peter 2:5.
Obo bukumkani obungunaphakade boyisa izikumkani zehlabathi, buzalise nehlabathi lonke. KuHezekile isahluko samashumi mane kuse ekupheleni kwencwadi yakhe, obo bukumkani bunye bumelwa njengetempile ezalisa ihlabathi ngamanzi obomi.
Siya kuqhubekeka ngale micimbi kwinqaku elilandelayo.