Bendisoloko nditsala kwisicatshulwa esikuTestimonies esinika imigca eyahlukeneyo yenyaniso enxulumene namava kaHezekile, kaIsaya, nokaYohane ngaphakathi engcweleni. UYohane wajika ukuze abone ilizwi elalisemva kwakhe kwisiTyhilelo isahluko sokuqala.
NdandikuMoya ngomhla weNkosi, ndaza ndeva emva kwam ilizwi elikhulu, elinjengelesigodlo, lisithi, Mna ndinguAlfa no-Omega, owokuqala nowokugqibela; yaye, Oko ukubonayo, kubhale encwadini, uze ukuthumele kumabandla asixhenxe aseAsiya; e-Efese, naseSmirna, nasePergamo, naseTiyatira, naseSardesi, naseFiladelfiya, naseLawodike. Ndaza ndajika ukuze ndibone ilizwi elalithetha nam. Ndathi ndakujika, ndabona iziphatho zezibane ezisixhenxe zegolide. ISityhilelo 1:10–12.
Ukusuka kwisiqithi sasePatmos, aze emva koko angene kwingcwele yasezulwini, apho uYohane abona khona umbono kaKristu uDade White asazisa ngawo, ngulo kanye umbono awawubonayo uDaniyeli kwisahluko seshumi sencwadi yakhe.
“‘Ngaloo mihla mna Daniyeli ndandilusizi iiveki ezintathu ezipheleleyo. Andidlanga sonka sinencasa, akwangenanga nyama newayini emlonyeni wam, andazithambisa nokuzithambisa konke konke.... Ndaza ndawaphakamisa amehlo am, ndajonga, nanko umntu othile embethe ilinen, isinqe sakhe sibotshwe ngegolide ecikizekileyo yase-Ufaz. Nomzimba wakhe wawunjengeberile, nobuso bakhe bunjengokubonakala kombane, namehlo akhe enje ngezibane zomlilo, neengalo zakhe neenyawo zakhe zifana ngobume nobhedu obukhazimlisiweyo, nezwi lamazwi akhe linjengezwi lesihlwele’ (Daniyeli 10:2–6).”
“Le nkcazo iyafana naleyo yanikwa nguYohane xa uKristu watyhilwa kuye kwiSiqithi sasePatmos. Akukho mntu ungaphantsi koNyana kaThixo owabonakala kuDaniyeli. INkosi yethu iza nomnye umthunywa wasezulwini ukuze ifundise uDaniyeli oko kuya kwenzeka ngemihla yokugqibela.” Sanctified Life, 49.
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“Kwakukho amavili phakathi kwamavili ngendlela entsonkothe kakhulu, kangangokuba ekuqaleni xa ejonwa abonakala kuHezekile engathi asenkxwalekweni yonke. Kodwa xa ayeshukuma, ayeshukuma ngokuchaneka okuhle nangokuvumelana okugqibeleleyo. Izidalwa zasezulwini zazewaqhuba la mavili, yaye, ngaphezu kwako konke, phezu kwetrone ezukileyo yesafire, kwakukho Lowo unguNgunaphakade; kanti ke ngeenxa zonke etroneni kwakukho umnyama ojikelezileyo, umqondiso wobabalo nothando. Eboyiswe bubuqaqawuli oboyikekayo baloo mbono, uHezekile wawa ngobuso phantsi, xa ilizwi lamyalelayo ukuba asukume aze eve ilizwi leNkosi. Wandula ke wanikwa isigidimi sesilumkiso kuSirayeli.” Testimonies, 751.
Kananjalo ndeva ilizwi leNkosi lisithi, Ndiya kuthumela bani, ngubani na oya kusihambela? Ndaza ndathi, Nanku ndilapha; ndithume mna. Isaya 6:8.
“Lo mbono wanikwa kuHezekile ngexesha apho ingqondo yakhe yayizele zizilumkiso ezimnyama zento ezayo. Wabona ilizwe looyise lilele liyinkangala...”
“Ngokunjalo, xa uThixo wayeseza kuvulela uYohane othandekayo imbali yebandla yamaxesha azayo, wamnika isiqinisekiso somdla noxanduva loMsindisi ngabantu baKhe ngokumtyhilela ‘Omnye ofana noNyana womntu,’ ehamba phakathi kwezibane zezibane, ezazimele amabandla asixhenxe. …
“Ezi zifundo zenzelwe inzuzo yethu. Kufuneka sixhase ukholo lwethu kuThixo, kuba kukho kanye phambi kwethu ixesha eliya kuluvavanya umphefumlo womntu. …”
“Simi embundwini beziganeko ezikhulu nezindilisekileyo. Isiprofeto sizaliseka ngokukhawuleza. INkosi isemnyango. Kungekudala kuza kuvuleka phambi kwethu ixesha eliya kuba nomdla ogqithiseleyo kubo bonke abaphilayo. Iimpikiswano zexesha elidlulileyo ziya kuvuselelwa; kuya kuvela iimpikiswano ezintsha. Izehlo eziya kwenziwa kwihlabathi lethu azikaphuphiwa nokuphuphiwa. USathana usebenza ngeearhente zabantu. Abo benza umzamo wokuguqula uMgaqo-siseko nokufumana umthetho onyanzelisa ukugcinwa kweCawa abaqondi kakuhle ukuba siya kuba yintoni na isiphumo. Ingxaki isele isondele phezu kwethu.”
“Kodwa ke abakhonzi bakaThixo mabangazithembe kule meko inkulu kangaka. Emibonweni eyanikwa uIsaya, kuHezekile, nakuYohane sibona indlela elisondele ngayo izulu kwiziganeko ezenzekayo emhlabeni, nokuba lukhulu kangakanani ukhathalelo lukaThixo kwabo bathembekileyo kuye. Ihlabathi alikho ngaphandle komlawuli. Inkqubo yeziganeko ezizayo isezandleni zeNkosi. Ubungangamsha bezulu bubambe, phantsi kolawulo lwaso, ikamva leentlanga, kwakunye nemicimbi yecawa yaYo. …”
“Embikweni kaHezekile uThixo wayenesandla saKhe phantsi kwamaphiko eeKerubhi. Oku kukufundisa abakhonzi baKhe ukuba ngamandla obuthixo abanika impumelelo. Uya kusebenza kunye nabo ukuba baya kukulahla ukungalungi baze babe nyulu entliziyweni nasebomini.
“Ukukhanya okuqaqambileyo okuhamba phakathi kwezidalwa eziphilayo ngesantya sombane kumela isantya esiya kuthi ngaso ekugqibeleni lo msebenzi uqhubele phambili ude ugqitywe. …”
“Bazalwana, asilo xesha ngoku lokuzila nokuphelelwa lithemba, asilo xesha lokuzinikela ekuthandabuzekeni nasekungakholweni. UKristu akakho ngoku enguMsindisi engcwabeni elitsha likaYosefu, elivalwe ngelitye elikhulu laza latywinwa ngotywino lwamaRoma; sinoMsindisi ovukileyo. UnguKumkani, iNkosi yemikhosi; uhleli phakathi kweekherubhi; yaye phakathi kwembambano nengxokozelo yeentlanga usabakhusela abantu baKhe. Lowo ulawulayo emazulwini nguMsindisi wethu. Ulinganisa zonke izilingo. Ulibeke esweni idangatye leziko ekufuneka livavanye wonke umphefumlo. Xa iinqaba ezinqatyisiweyo zookumkani ziya kubhukuqwa, xa iintolo zengqumbo kaThixo ziya kugqobhoza iintliziyo zeentshaba zaKhe, abantu baKhe baya kukhuseleka ezandleni zaKhe.” Testimonies, volume 5, 752–754.
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Kodwa ngubani na onokunyamezela umhla wokufika kwakhe? yaye ngubani na oya kuma xa ebonakala? ngokuba unjengomlilo womnyibilikisi, enjengesepha yabahlambisi bempahla; uya kuhlala njengomnyibilikisi nomcoci wesilivere; yaye uya kubahlambulula oonyana bakaLevi, abacokise njengegolide nangesilivere, ukuze banikele kuYehova umnikelo ngobulungisa. Woba mnandi ke kuYehova umnikelo wakwaYuda nowaseYerusalem, njengasemihleni yamandulo, nanjengaseminyakeni yangaphambili. Malaki 3:2–4.
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Kwathi ke ngonyaka wamashumi amathathu, ngenyanga yesine, ngomhla wesihlanu wenyanga, ndakuba ndiphakathi kwabathinjwa ngasemlanjeni iKebhare, amazulu avuleka, ndabona imibono kaThixo. Ngomhla wesihlanu wenyanga, owawungunyaka wesihlanu wokuthinjwa kokumkani uYehoyakini. Hezekile 1:1, 2.
Njengombingeleli ngexesha lokutywinwa kwekhulu elinamashumi amane anesine amawaka, uHezekile ukwiminyaka yamashumi amathathu yomjikelo weJubhile weshumi elinesixhenxe, kwiminyaka emihlanu phambi kowesithathu phakathi kokungqingwa kathathu kweYerusalem nguNebhukadenetsare ngowama-587 BC. Unyaka wamashumi amathathu okhankanywe kwivesi ngulowo usemva kweminyaka engamashumi amathathu emva kovuselelo olukhulu kunalo lonke kwimbali yeTestamente eNdala, yaye ukwangowosuku lwesihlanu lonyaka wesihlanu, ngaloo ndlela ubeka inani lesihlanu phezu kobungqina bukaHezekile. Kwiivesi ezimbini zokuqala sifumana amashumi amathathu echongwe kube kanye, yaye inani lesihlanu likhankanywe kathathu. Kwisakhiwo sikaLevitikus amashumi amabini anesithathu esihambelana nexesha lePentekoste, uvavanyo lwesibini olumelweyo ngamashumi amathathu lufikelela emthendelekweni wamaxilongo, kwandule ke iintsuku ezintlanu ziye ekunyukeni kukaKristu, kwandule ezinye iintsuku ezintlanu ziye kuMhla woCamagushelo, kwandule ezinye iintsuku ezintlanu ziye kuphawu lwendlela olumela zombini imvula yangaphambili (iPentekoste) neyokugqibela (iMinquba). Isakhiwo sibonisa amashumi amathathu, silandelwe ngamanyathelo amathathu amahlanu. UHezekile use tempileni, yaye isakhiwo sikaLevitikus amashumi amabini anesithathu siyiTyeya.
Imbali iyangqina inyaniso yokuba uHezekile ngelo xesha wayeseminyakeni emihlanu phambi kongqingo olungumfuziselo oluthi ekupheleni kwalo lumele umthetho weCawa osondela ngokukhawuleza, njengoko umelwe kukutshatyalaliswa kweYerusalem. Inani elithi ‘ezintlanu’ liyinxalenye esisiseko yoyilo lweLevitikus amashumi amabini anesithathu, kwanjalo nenani elithi amashumi amathathu.
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IPasika, ilandelwa ngumthendeleko wesonka esingenagwele, ilandelwe ngumnikelo weziqhamo zokuqala zerhasi, kwandule ke ‘iintsuku ezintlanu’ ukuya ekupheleni komthendeleko wesonka esingenagwele. Ezo mpawu zine zendlela zenza uvavanyo lokuqala, yaye uYesu usoloko ezekelisa isiphelo ngesiqalo, yaye novavanyo lwesithathu lwenziwe ngeempawu zendlela ezine. Umthendeleko weexilongo, wandule ke ukunyuka kukaKristu kulandelwe yimini yoxolelaniso, kwandule ke kwiintsuku ezintlanu kamva ukufika kokubini kwePentekoste neMinquba. IPentekoste luphawu lwemvula yokuqala, yaye iMinquba luphawu lwemvula yamva. Kumzekelo weLevitikus wamashumi amabini anesithathu zombini iPentekoste neMinquba ziyahambelana.
Yibani nemihlali ke ngoko, nina bantwana baseZiyon, nize nivuye ngoYehova uThixo wenu; kuba uninike imvula yokuqala ngokomlinganiselo, yaye uya kuninisela imvula, imvula yokuqala nemvula yasemva ngenyanga yokuqala. Yoweli 2:23.
Inkqubo yokugqibela yokuvavanywa nokuhlanjululwa yaqala ngoDisemba 31, 2023. Uvavanyo lokuqala yayiluvavanyo olusisiseko olwalufuziselwe yimpikiswano “yabaphangi babantu bakowenu” eyahlula iqela elalisele livavanyiwe ngaphambili kukudana kukaJulayi 18, 2020.
“Kwiimbali nakwisiprofeto iLizwi likaThixo libonakalisa ungquzulwano olude oluqhubekayo phakathi kwenyaniso nempazamo. Olo ngquzulwano lusaqhuba. Ezo zinto bezikho ziya kuphindwa. Iimpikiswano zamandulo ziya kuvuselelwa, yaye iingcamango ezintsha ziya kuhlala zivela. Kodwa abantu bakaThixo, abathi ngokukholwa kwabo nangokuzaliseka kwesiprofeto babe nenxaxheba ekubhengezeni izigidimi zengelosi yokuqala, eyesibini, neyesithathu, bayazi apho bema khona. Banamava axabiseke ngaphezu kwegolide esulungekileyo. Bamele ukuma beqinile njengelitye, bebambelele ngokuqinileyo kwasekuqaleni kwentembelo yabo kuse ekupheleni.” Manuscript Releases, volume 1, 47.
KwiLevitikus yamashumi amabini anesithathu, uvavanyo lokuqala lumelwe yindibaniselwano yesiprofeto yezinto ezintathu, ezilandelwa ziintsuku ezintlanu kamva kukuphela komthendeleko wezonka ezingenagwele. IPasika yayilusuku lokuqala, umthendeleko wezonka ezingenagwele wawulusuku lwesibini, yaye umnikelo weziqhamo zokuqala wawulusuku lwesithathu. Iintsuku ezintlanu kamva umthendeleko wezonka ezingenagwele waphela. Ulwakhiwo lwesiprofeto lovavanyo lokuqala kwezi zintathu lukwamelwe nakulovavanyo lwesithathu nolokugqibela. Kulo mqondiso wesithathu, owenziwe yimiqondiso emithathu elandelwa ngomnye, umthendeleko wamaxilongo lusuku lokuqala, yaye ukunyuka kukaKristu ezulwini kusemva kweentsuku ezintlanu, emva koko usuku locamagushelo lulandela emva kweentsuku ezintlanu, aze emva kweentsuku ezintlanu zombini iPentekoste nomthendeleko weeNtente ziphawule umthetho weCawa osondelayo, omelwe encwadini kaHezekile njengokutshatyalaliswa kweYerusalem.
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Imithendeleko yasentlakohlaza neyasekwindla ekwiLevitikus amashumi amabini anesithathu ibekwe phakathi kweeSabatha ezimbini. Ezo Sabatha zimbini zimela iikerubhi ezimbini ezigubungelayo, yaye imiqondiso yendlela yexesha lePentekoste ehambelana neLevitikus amashumi amabini anesithathu imela iTyeya kunye neekerubhi ezimbini ezigubungelayo. UEzekiyeli usiwa engcweleni kwisahluko sokuqala, yaye xa esiwa khona, ubekwa kwiintsuku ezintlanu ngaphambi kongqingo olukhokelela ekutshatyalalisweni kweYerusalem, nto leyo efuzisela umthetho weCawa osondela ngokukhawuleza. Umthetho weCawa umelwe yiPentekoste neMinquba kwiLevitikus amashumi amabini anesithathu. UEzekiyeli ukunyaka wamashumi amathathu, yaye amashumi amathathu alixesha lovavanyo lwesibini kwezi zintathu ezenza umlilo weziko kaMalaki isahluko sesithathu. Uvavanyo lwesibini lumelwa ziintsuku ezingamashumi amathathu, kanye njengokuba uEzekiyeli ekunyaka wamashumi amathathu womjikelo weYubheli weshumi elinesixhenxe, owaqalayo ngePasika eNkulu kaYosiya, njengoko ababhali-mbali beyibiza njalo. UEzekiyeli ukwiminyaka emihlanu ngaphambi kongqingo olwathabatha iinyanga ezilishumi elinesibhozo, yaye useTempileni, ekuyindawo ephakathi kweemvavanyo ezintathu zokugqibela ezihlambulula zize zicoce intsalela.
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Ke kaloku, akuba ethethe amazwi anjalo kum, ndabhekisa ubuso bam emhlabeni, ndaza ndaswela ukuthetha. Kwaye nanko, kukho onjengomfuziselo woonyana babantu owachukumisa imilebe yam; ndandula ke ukuvula umlomo wam, ndathetha, ndathi kulowo wayemi phambi kwam, O nkosi yam, ngenxa yombono iintlungu zam zindihlehlele, yaye andisagcinanga mandla. Daniyeli 10:15, 16.
Ukuthetha
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Lowo woyisayo ndiya kumenza intsika etempileni kaThixo wam, yaye akasayi kuphuma kwakhona; yaye ndiya kubhala phezu kwakhe igama likaThixo wam, negama lesixeko sikaThixo wam, esi siJerusalem sitsha, esehla sivela ezulwini kuThixo wam; yaye ndiya kubhala phezu kwakhe igama lam elitsha. ISityhilelo 3:12.
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Kwathi ke ngomhla wesibhozo beza kusoka umntwana; baza bembiza ngokuthi nguZacharias, ngegama likayise. Unina ke waphendula wathi, Hayi; makabizwe ngokuthi nguYohane. Bathi kuye, Akukho namnye kwizalamane zakho obizwa ngeli gama. Benza imiqondiso kuyise, ukuba yena angathanda ukuba abizwe ngokuthini na. Wacela icwecwe lokubhala, wabhala wathi, Igama lakhe nguYohane. Bamangaliswa bonke. Waza umlomo wakhe wavuleka kwaoko, lwakhululwa nolwimi lwakhe; wathetha, emdumisa uThixo. Luka 1:59–64.
Igama elitsha likaYohane lihambelana nebandla laseFiladelfiya, yaye igama elinguZekariya lihambelana neLawodike, njengoko limelwe kukungakholwa kukaZekariya kumyalezo wengelosi yesithathu. Bonke abaprofeti bathetha ngemihla yokugqibela, yaye imihla yokugqibela yimbali yengelosi yesithathu. Ngoko ke ingelosi eyazisa umyalezo imele ukuba ibe yingelosi yesithathu. UZekariya wala ukuqonda ukuba iNkosi yayiza kudlula ecaleni kwebandla lama-Seventh-day Adventist laseLawodike. Kusekuninzi okunokuthethwa ngako ngokubuyiselwa kwezwi kwaba baprofeti, kodwa siya kuqhubeka siye ekuqondeni umgca wobuprofeti kaYosiya.
Ivili likaYosiya
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Kodwa bona badanduluka besithi, Mka naye, mka naye, mbethelele emnqamlezweni. UPilato wathi kubo, Ndimbethelele emnqamlezweni na uKumkani wenu? Ababingeleli abakhulu baphendula bathi, Asinankumkani ngaphandle kukaKesare. Yohane 19:15.
Ngomnyaka ka-1097, kwakulawula ookumkani abathathu iminyaka emashumi mane umntu ngamnye de kwasekufeni kukaSolomon ngo-977 BC, apho ubukumkani bathi emva koko bahlukana baba ngasemantla nangasemazantsi.
Emva koko banqwenela ukumkani; waza uThixo wabanika uSawule unyana kaKishe, indoda yesizwe sakwaBhenjamin, iminyaka emashumi mane. IZenzo 13:21.
UDavide wayeneminyaka engamashumi amathathu ubudala ekuqaleni kwakhe ukulawula, waza walawula iminyaka engamashumi amane. EHebron walawula phezu kwelakwaYuda iminyaka esixhenxe neenyanga ezintandathu; eYerusalem walawula iminyaka engamashumi amathathu anesithathu phezu kwamaSirayeli onke nelakwaYuda. 2 Samuweli 2:4, 5.
Ulawulo lukaSolomon lwaqala ngowe-1017 BC; isiseko seTempile sabekwa ngonyaka wesine kaSolomon (1013 BC). Ulwakhiwo lwathabatha iminyaka esixhenxe (1 Kumkani 6:37–38), yaye iTempile yagqitywa ngenyanga yesibhozo yomnyaka weshumi elinanye kaSolomon. Uzinikelo olusesikweni lwenzeka ngenyanga yesixhenxe (inyanga ka-Ethanim), ngexesha loMthendeleko weeNqugwala (1 Kumkani 8; 2 IziKronike 5–7), ngowe-1006 BC. Ookumkani, iTempile, nesizwe, ngamnye ngamnye, bamelwe embalini ngexesha leminyaka engamakhulu amane anamashumi alithoba elibonakalisa ngokucacileyo ixesha lesiprofeto elinxulumene mhlawumbi nookumkani, neTempile, okanye nesizwe.
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Siya kuqhubekeka nezi zinto kwinqaku elilandelayo.