The sealing time of the one hundred and forty-four thousand that began on September 11, 2001, and concludes at the Sunday law in the United States, is the period where the effect of every vision is fulfilled. Some of those visions extend all the way through to the second coming of Christ, but even those that occur after the Sunday law are anchored to the period of the sealing. The sealing of the one hundred and forty-four thousand is where the everlasting covenant is perfectly fulfilled. In that period Christ writes His law upon the hearts and minds of His people for eternity. That sealing is represented by the combination of divinity with humanity, which does not sin.
自2001年9月11日开始，并将在美国的星期日法令时结束的十四万四千人的盖印时期，是每一个异象的效果都得以应验的时期。其中有些异象一直延伸到基督的再来，但即使那些发生在星期日法令之后的，也都系于盖印时期。十四万四千人的盖印，乃是永恒之约得以完全成就之时。在那段时期，基督把祂的律法永远写在祂子民的心和意念里。那盖印乃是神性与人性联合的体现，这种联合不犯罪。
The symbolic link of “two hundred and twenty,” represents both restoration, and the combination of divinity with humanity. The two hundred and twenty years from the King James Bible to William Miller’s first public presentation in 1831 and the eventual publishing in the Vermont Telegraph in 1833, represents the combination of divinity with humanity. It contains the signature of “truth,” which is the Hebrew word that was created by the Wonderful Linguist that combines the first, thirteenth and last letters of the Hebrew alphabet to form the word “truth”. The two hundred and twenty years from 1611, and the King James Bible, unto 1831 and Miller’s publication of his message, reflects the Wonderful Linguist’s signature.
“二百二十”的象征性连结，既代表复兴，也代表神性与人性的结合。从《钦定版圣经》问世到威廉·米勒于1831年首次公开陈述，并在1833年最终刊登于《佛蒙特电报》的这二百二十年，象征着神性与人性的结合。它带有“真理”的签名；“真理”是一个希伯来词，由那位奇妙的语言学家把希伯来字母表的第一个、第十三个和最后一个字母组合而成。自1611年《钦定版圣经》问世至1831年米勒发表其信息的这二百二十年，体现了那位奇妙的语言学家的签名。
In the middle of those two dates (1611 and 1831), the time of the end in 1798, represents the unsealing of a message from the book of Daniel (the King James Bible), that produces the increase of knowledge that led to Miller’s publication in 1831. The time of the end in 1798 also marked the beginning of a testing process that produced the rebellion of the foolish virgins, who Daniel in chapter twelve identifies as the wicked. Thus 1798 represents the number thirteen, in the middle of the first and last letter, for thirteen is a symbol of rebellion. 1798 also connects with the period of preparation from 1776 unto 1798, the time of the end.
在那两个日期（1611年和1831年）之间的中间点——1798年的末时——意味着《但以理书》（《钦定版圣经》）中一则信息的启封，这带来了知识的增长，并促成了米勒在1831年的出版物。1798年的末时也标志着一个试炼过程的开始，这个过程导致了愚拙的童女的叛逆；但以理在第十二章中称她们为恶人。因此，1798代表数字十三，位于第一个和最后一个字母的中间，因为十三是叛逆的象征。1798也与从1776年直到1798年的预备时期相连，即末时。
As with Miller’s link of two hundred and twenty years, 1776 is also marked by a divine publication, the Declaration of Independence, and begins a period that ends at 1798 with the publication of the Alien and Sedition Acts. The two hundred and twenty years of Miller’s symbolic link of divinity and humanity, is connected by the year 1798 with the twenty-two years of preparation from the publication of the Declaration of Independence unto the publication of the Alien and Sedition Acts of 1798. Twenty-two being a tenth of two hundred and twenty, or a tithe of two hundred and twenty; the number twenty-two, as with the number two hundred and twenty, represents the link of divinity with humanity.
正如米勒的两百二十年之联系一样，1776年也以一份神圣的文献《独立宣言》为标志，并开启了一个时期，这个时期随着1798年《外国人和煽动叛乱法案》的颁布而结束。米勒所象征的神性与人性的两百二十年之联系，通过1798年，与从《独立宣言》发表到1798年《外国人和煽动叛乱法案》颁布的二十二年预备期相连接。二十二是两百二十的十分之一，或者说两百二十的什一；数字二十二与数字两百二十一样，代表神性与人性的联系。
Miller’s two hundred and twenty years possesses the signature of truth, as does the sealing time of the one hundred and forty-four thousand, and the period of preparation from 1776 unto 1798 also possesses the same signature, for the middle date of 1789, marks the publication of the Constitution which was ratified by thirteen colonies.
米勒的二百二十年带有真理的印记，十四万四千人的封印时期亦然；而从1776年至1798年的预备时期也带有同样的印记，因为其中居中的年份1789年，标志着那部由十三个殖民地批准的宪法的公布。
Miller’s link that began in 1611 and ended in 1831, which found its midpoint in 1798, is linked to the twenty-two year period of 1776 to 1798, with the midpoint of 1789. All five dates; 1611, 1776, 1789, 1798 and 1831, are represented by a work of publishing. The dates of the period of preparation contain the tithe of twenty-two years from 1776 to 1798, and that period illustrates the sealing time of the one hundred and forty-four thousand, which is the time when divinity is combined with humanity. Miller’s period of two hundred and twenty years, and the twenty-two year preparation period of 1776 unto 1798, both represent the link of divinity with humanity.
米勒所界定的这一连接时期始于1611年，止于1831年，并以1798年为中点；它又与1776年至1798年的二十二年时期相联系，其中点为1789年。五个日期——1611、1776、1789、1798和1831——都有一部出版物作为代表。预备时期的这些日期包含了二十二年的什一，也就是1776年至1798年的那段时间，而这一时期说明了十四万四千人受印的时段，那正是神性与人性相结合的时候。米勒的二百二十年时期，以及1776年至1798年的二十二年预备期，都代表着神性与人性的结合。
The sealing time of the one hundred and forty-four thousand began on September 11, 2001 and was marked by Islam of the third woe striking the spiritual glorious land. Twenty-two years later, on October 7, 2023, Islam of the third woe, struck again at the typical, literal glorious land. At the soon coming Sunday law the sealing of the one hundred and forty-four thousand will be completed, and Islam of the third woe, will again strike the United States.
十四万四千人的盖印时期始于2001年9月11日，其标志是第三样灾祸中的伊斯兰袭击了属灵的荣美之地。二十二年后，即2023年10月7日，第三样灾祸中的伊斯兰又一次袭击了那预表性的、字面的荣美之地。在即将到来的星期日法令之时，十四万四千人的盖印将完成，而第三样灾祸中的伊斯兰将再次袭击美国。
The sealing time begins with an attack by Islam upon the earth beast, and it ends with an attack of Islam upon the earth beast. In the middle Islam of the third woe, struck the nation of Israel, which biblically is represented as Judah. Judah was the ancient literal glorious land of the Bible, and the United States is the modern spiritual glorious land.
盖印时期始于伊斯兰对地兽的攻击，并终于伊斯兰对地兽的攻击。其间，第三样灾祸中的伊斯兰击打了以色列国；在圣经中，以色列由犹大所代表。犹大是圣经中古代的字面荣美之地，而美国是现代属灵的荣美之地。
The three strikes of Islam were all carried out against the glorious land. The first and last was against the modern spiritual glorious land, and the middle strike was carried out against the ancient literal glorious land. The middle waymark was an attack against the modern nation of Israel, and in the crucifixion of their Messiah literal Israel became a symbol of rebellion, as represented by the thirteenth letter of the Hebrew alphabet.
伊斯兰的三次打击都针对荣美之地展开。第一次和最后一次是针对现代属灵的荣美之地，而中间那次打击则是针对古代、字面意义上的荣美之地。中间的标志点是一场针对现代以色列国的攻击；而在他们的弥赛亚被钉十字架之时，字面意义上的以色列成了悖逆的象征，正如希伯来字母表的第十三个字母所象征的那样。
The preparation period from 1776 to 1798 is also connected with the two hundred and twenty years of the movement of the third angel, for, beginning in 1776 with the Declaration of Independence, until 1996, and the publication of The Time of the End magazine, is two hundred and twenty years. In the middle of that history is the time of the end in 1989, marking the rebellion of the foolish wicked virgins. Therefore, 1611, 1776, 1789, 1798, 1831, 1989, 1996, 2001, 2023 and the soon-coming Sunday law are all waymarks associated with the truth that divinity combined with humanity does not sin. Ten waymarks, two of which are twice repeated.
从1776年至1798年的预备时期，也与第三位天使运动的二百二十年相连；因为自1776年的《独立宣言》开始，直到1996年《末时》杂志的出版，正好是二百二十年。在那段历史的中间，是1989年的末时，这标志着愚拙而邪恶的童女的叛逆。因此，1611、1776、1789、1798、1831、1989、1996、2001、2023以及即将到来的星期日法令，都是与神性与人性结合便不犯罪这一真理相关的路标。十个路标，其中有两个被重复了两次。
Ten is the number representing a test, and when you add the two repeated dates of 1776 and 1798, you have a total of twelve waymarks, representing the one hundred and forty-four thousand. The waymarks all address the testing process of the one hundred and forty-four thousand that takes place from September 11, 2001 unto the soon coming Sunday law, where Christ accomplishes the work of the third angel by combining His divinity with the humanity of the one hundred and forty-four thousand who, for the rest of eternity—do not sin. Of course, this fact can only be seen by those who as Isaiah says it, choose to “see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.”
数字十代表考验，把反复出现的1776年和1798年这两个日期加上，便一共有十二个路标，代表十四万四千人。这些路标都指向发生在2001年9月11日至即将来临的周日法令之间的十四万四千人的试炼过程；在这期间，基督通过将祂的神性与十四万四千人的人性结合，成就第三位天使的工作，而他们在余下的永恒中不再犯罪。当然，正如以赛亚所说，只有那些选择“用眼看见、用耳听见、用心明白，并回转，得医治”的人才能看见这一事实。
On October 22, 1844 the third angel arrived as Christ suddenly came to His temple to accomplish the sealing of the one hundred and forty-four thousand. A group of Millerites then followed Christ into the Most Holy Place, even though they thereafter ceased to follow the advancing light of the third angel and repeated the rebellion of the first Kadesh, and were assigned to wander in the wilderness of Laodicea until they all died.
1844年10月22日，当基督突然来到祂的圣殿，以完成为十四万四千人盖印的工作时，第三位天使来临了。随后有一批米勒派信徒跟随基督进入至圣所，然而他们此后不再跟上第三位天使不断推进的亮光，重复了首次在加低斯的悖逆，并被定要在老底嘉的旷野漂流，直到他们尽都死去。
When Christ suddenly entered the Most Holy Place, the combination of divinity and humanity represented the work He was prepared to accomplish, and that work was symbolically represented by the Wonderful Linguist with two witnesses. Those witnesses were Habakkuk and John. In chapter TWO verse TWENTY, of both books, October 22, 1844 is identified. One emphasized the work of atonement (at-one-ment), that began on that date, and the other identified a temple that was to be cleansed.
当基督突然进入至圣所时，神性与人性的结合代表了他预备要成就的工作，而那项工作又由那位奇妙的语言学家和两个见证人以象征的方式表明。那两个见证人是哈巴古和约翰。在这两卷书的第二章二十节，都指向1844年10月22日。其中一处强调从那日开始的赎罪（合一）工作，另一处则指出一座将被洁净的圣殿。
The temple He suddenly came to is represented by the temple which had been trampled down by the daily (paganism) and the abomination of desolation (papalism) powers. The temple also represented Christ, who is the temple that was destroyed and then raised up in three days. It also represented the temple of the Millerites that was erected in forty-six years from 1798 unto 1844. It also represented the human temple, which is organized by the forty-six chromosomes and defines and governs a human body’s genetic makeup. It is not an accident that every cell in the human body is fully replaced every twenty-five hundred and twenty days.
他忽然来到的圣殿，乃以那座曾被“常献”（异教）与“那行毁坏可憎的”（教皇主义）之权势所践踏的圣殿为代表。这圣殿也预表基督；他就是那被毁坏而后在三日内重新建立的殿。它也预表米勒派的圣殿，这座圣殿在1798年至1844年的四十六年间建立起来。它还预表人的圣殿，即由四十六条染色体所组织，并决定并主导人体的遗传构成。人体内的每个细胞每两千五百二十天就会被完全替换一次，这并非偶然。
In all these divine illustrations of the temple, that represent Christ’s work of combining divinity with humanity, divinity always precedes humanity. 1611 precedes 1831. 1776 precedes 1798. 1776 precedes 1996. 2001 precedes 2023. The Millerites followed Christ into the Most Holy Place. In the beginning God created man.
在所有这些关于圣殿、代表基督将神性与人性联合之工作的神圣预表中，神性总是先于人性。1611先于1831。1776先于1798。1776先于1996。2001先于2023。米勒派跟随基督进入至圣所。起初，神创造了人。
We will now return to our consideration of the three waymarks of 1776, 1789 and 1798, which represent the period of preparation that typifies the sealing time. The first period represented by 1776, the Declaration of Independence, and the period of the two Continental Congresses; and the second period represented by 1789, the Constitution, and the period of the Articles of Confederation unto 1798.
现在我们回到对1776年、1789年和1798年这三处里程碑的考察；它们代表了一个预备时期，这个时期是盖印时期的典型。第一个时期由1776年、独立宣言以及两届大陆会议时期所代表；第二个时期由1789年、宪法以及《邦联条例》直至1798年的时期所代表。
The secret of the image of the beasts, which is the truth that the eighth head is of the seven heads, is identified in both periods. It is also identified in the third waymark of that history, but that waymark is addressing the eighth, being of the seven, as fulfilled by the papacy. The first two periods represent the fulfillment of the eighth being of the seven within the United States.
关于兽像的奥秘，也就是“第八个头属那七个头”的真理，在两个时期中都被认定。它也在那段历史的第三个路标中被认定，但该路标所针对的是“第八属七”在教皇制中的应验。前两个时期则代表“第八属七”在美国的应验。
The United States consists of two horns, one is associated with a man and the other with a woman. The man is the political power, it is the Republican horn. The woman is the religious power, it is the Protestant horn. Therefore, the period represented by 1776, and the Declaration of Independence, is representing the Protestant horn, for divinity always precedes humanity. The period represented by 1789, and the Constitution, is representing the Republican horn.
美国由两个角组成，一个与男人相关，另一个与女人相关。男人代表政治权力，它是共和主义的角。女人代表宗教权力，它是新教的角。因此，1776年以及《独立宣言》所代表的时期，代表的是新教的角，因为神性总是先于人性。1789年以及《宪法》所代表的时期，代表的是共和主义的角。
In 2020, both horns were slain by modern satanic atheistic dragon powers. The true Protestant horn was slain on July 18, 2020, and the Republican horn was slain afterwards on November 3, 2020. In 2023, the two witnesses stood up, and the world which had been rejoicing over their dead bodies, began to fear.
2020年，两个角都被现代撒旦式无神论的龙之权势所杀。真正的新教之角于2020年7月18日被杀，随后，共和党之角于2020年11月3日被杀。2023年，这两位见证人站了起来，曾因他们的尸体而欢喜的世人开始恐惧。
In 2023, the final work of the sealing of the one hundred and forty-four thousand began in the final generation of earth’s history. Divinity is now being combined with humanity for eternity, as the faithful of the last days reproduce for eternity—the image of Christ.
在2023年，给十四万四千人盖印的最终工作在地球历史的最后一代开始了。如今，随着末日忠心的信徒永远地再现基督的形象，神性正与人性联合，直到永远。
In 2023, the final work of combining the apostate Church with the apostate State in the nation of the earth beast began. The structure of power represented by the papacy, consisting of an apostate Church ruling over an apostate State was then being set up, and reproducing the image of the beast.
2023年，在地兽的国家里，将背道的教会与背道的政权相结合的最后工作开始了。由教皇制度所代表的权力结构——即背道的教会统治背道的政权——当时正被建立起来，从而再现兽像。
The great test for those who have been called is the test of seeing the formation of the image of the beast, as represented by the “voices, lightnings, thunders” and the coming “earthquake.” The sealing time is the period where every vision finds its perfect effect (fulfillment). In the period of preparation from 1776 unto 1798, that typifies the sealing time, there were wheels within wheels, which is part of the vision which Ezekiel saw when he looked into the Most Holy Place, in the sealing time of the one hundred and forty-four thousand. Those wheels, Sister White identifies as the “complex interplay of human events.” The period of preparation from 1776 to 1798 contained some of those “complex interplays of human events,” that should be noted.
蒙召之人的大考验，是看见兽像形成的考验，这由“声音、闪电、雷轰”和将要来到的“地震”所表征。盖印时期是每个异象达到其完全效果（应验）的时期。在1776年至1798年的预备时期——那预表盖印时期——其中有轮中套轮，这是以西结在十四万四千人盖印时期观看至圣所时所见异象的一部分。怀爱伦姐妹将那些轮子称为“人类事件的复杂互动”。1776年至1798年的预备时期包含了一些那类“人类事件的复杂互动”，值得留意。
One is associated with the truth that Revolutionary France typified the United States. Both nations place the papacy on the throne of the earth, and both take her down. Both nations dedicate their military and economic power to accomplish that work. Both nations suddenly remove their established religions to become Catholic. Both nations suffer an “earthquake” that overthrows their established governments. Both nations histories are tied together with 1789, for in 1789, the French Revolution began and the US Constitution took effect.
其一，涉及这样一个真理：革命法国预表美国。两国都把教廷推上世界的宝座，也都将其拉下。两国都投入其军事和经济力量来完成那项工作。两国都突然废除其国教而改奉天主教。两国都遭遇一次“地震”，推翻了其既有政权。两国的历史都与1789年联系在一起，因为在1789年，法国大革命开始，而美国宪法生效。
The French Revolution lasted ten years. Napoleon Bonaparte rose to power during the latter stages of the French Revolution. He became a prominent military leader and played a key role in the French government following his successful coup on November 9, 1799, which led to him becoming the First Consul of the French Republic.
法国大革命持续了十年。拿破仑·波拿巴在法国大革命的后期崛起并掌权。他在1799年11月9日成功发动政变后，成为一位显赫的军事领袖，并在法国政府中发挥了关键作用；这次政变使他成为法兰西共和国的第一执政。
In the second period of the preparation period of 1776 to 1798, the man who was the eighth (not in sequence), that was of the seven, was John Hancock. He was one of the eight presidents in the second period represented by 1789 (the year of the French Revolution). He was the only one of those eight presidents, who had also presided as president in the first period, represented by 1776. In this prophetic sense he was the eighth, that was of the seven.
在1776年至1798年的预备期的第二阶段，那位作为第八个（并非按顺序），而又出自那七个的人，是约翰·汉考克。他是由1789年（法国大革命之年）所代表的第二阶段中的八位总统之一。他是这八位总统中唯一一位也在由1776年所代表的第一阶段担任过总统的人。从这种预言性的意义上说，他是第八个，出于那七个。
He is the signature of the human period, for the first period represents the divine, and he is therefore the signature that ties both periods together (the divine and the human). His signature is the most well-known signature in human history, and it represented more than his wonderful penmanship.
他是人类时期的标志，因为第一个时期代表神性，因此他是把两个时期（神性与人性）连接起来的标志。他的签名是人类历史上最为人所知的签名，而其所代表的意义远不止他漂亮的字迹。
John Hancock’s signature on the Declaration of Independence is the most famous signature in history. His large and flamboyant signature has become iconic, symbolizing American independence and the defiance of the American colonies against British rule. Hancock, who was President of the Continental Congress at the time the Declaration was signed in 1776, reportedly signed his name prominently to ensure that King George III could read it without his spectacles, symbolizing his boldness and commitment to the cause of independence.
约翰·汉考克在《独立宣言》上的签名是历史上最著名的签名。他那巨大而醒目的签名已成为标志性符号，象征着美国独立以及北美殖民地对英国统治的反抗。汉考克在1776年《宣言》签署时担任大陆会议主席，据说他把自己的名字签得格外显眼，是为了让乔治三世国王不戴眼镜也能看清，以此象征他的胆识以及对独立事业的坚定承诺。
Hancock was one of the eight presidents from the period represented by 1789, but he was of the seven men who were presidents in the period represented by 1776. He was the president when the Declaration of Independence was signed. Hancock ties the two periods together with his human signature, and he is located in both the first history and the second history. The first history represents the divine and the second represent the human, and the signature that ties the two histories together is the signature of the Wonderful Linguist that employed a human instrument to combine the divine period represented by 1776, with the human period represented by 1789.
汉考克是由1789所代表的时期中的八位总统之一，而在由1776所代表的时期中，他则是七位担任总统的人之一。《独立宣言》签署时，他是总统。汉考克以人的签名把这两个时期联系在一起，他同时处在第一段历史和第二段历史之中。第一段历史代表神性，第二段历史代表人性，而把这两段历史连在一起的签名，是那位奇妙的语言学家的签名；他采用了一个人作为工具，把由1776所代表的神性时期与由1789所代表的人性时期结合起来。
There is only one other signature in the history of the world that competes with the Hancock’s signature in terms of recognition, and it is also a signature associated with 1789, and the French Revolution. The signature contains the same type of boldness that Hancock intended to convey, and it is found in the history of France.
在世界历史上，只有另一处签名能在知名度上与约翰·汉考克的签名相媲美，它同样与1789年和法国大革命有关。这个签名所体现的大胆气魄与汉考克想要传达的相同，而且它出现在法国的历史上。
In terms of global recognition and symbolic significance, the signature of Napoleon Bonaparte has a status that compares to John Hancock’s, albeit in a different historical and cultural context. Napoleon, a prominent military and political leader of France, left a significant mark on European and global history, especially during the Napoleonic Wars. His signature, often characterized by its bold and distinctive style, came to symbolize his powerful influence and the sweeping changes he brought to Europe, including legal reforms known as the Napoleonic Code.
在全球知名度和象征意义上，拿破仑·波拿巴的签名可与约翰·汉考克的相媲美，尽管二者所处的历史与文化语境不同。拿破仑是法国杰出的军事与政治领袖，尤其在拿破仑战争期间，在欧洲乃至世界历史上留下了深刻的印记。他的签名常以大胆而独特的风格著称，逐渐成为其强大影响力以及他为欧洲带来的深刻变革的象征，其中包括被称为《拿破仑法典》的法律改革。
Like Hancock’s signature, which symbolizes defiance against British rule and the quest for American independence, Napoleon’s signature represents a different kind of boldness and ambition—the reshaping of European political boundaries and the promotion of French revolutionary ideals. Both signatures are emblematic of their respective historical figures’ roles in shaping the destinies of their nations and the broader implications of their actions on world history.
与象征着对英国统治的反抗和对美国独立追求的汉考克签名相似，拿破仑的签名代表着另一种大胆与雄心——重绘欧洲政治版图并倡导法国革命理想。两份签名都象征着这两位历史人物在塑造各自国家命运中的角色，以及他们的行动对世界历史所产生的更广泛影响。
When Ezekiel saw the wheels within the wheels, representing the complex interplay of human events during the history of the sealing time of the one hundred and forty-four thousand, one of those wheels had been typified by a wheel in 1789, when the Constitution of the United States, the beast with a Republican horn and a Protestant horn, intersected with France the beast with the horn of Egypt and the horn of Sodom.
当以西结看见轮中套轮时，那些轮子象征着在十四万四千人受印时期的历史中人类事件的复杂交织；其中一个轮子曾被1789年的一个轮所预表：那时，美国宪法——那头长着共和之角与新教之角的兽——与法国——那头长着埃及之角与所多玛之角的兽——相交汇。
From 1789, onward to 1799, France was convulsed with an “earthquake” that originated with the beast of atheism that came from the bottomless pit. In the sealing time of the one hundred and forty-four thousand, 1789 represents the period beginning on July 18, 2020, when the beast of atheism overthrew and slew the horn of true Protestantism, and then on November 3, 2020 the beast of atheism also overthrew and slew the horn of Republicanism. The wheel of 1789 represents the wheel of 2020, as represented by July 18 (divinity), and November 3, 2020 (humanity).
自1789年至1799年间，法国为一场源自从无底坑上来的无神论之兽的“地震”所剧烈撼动。在十四万四千人受印的时期，1789年代表一个始于2020年7月18日的阶段：那时，无神论之兽推翻并杀害了真正新教的角，随后在2020年11月3日，无神论之兽也推翻并杀害了共和主义的角。1789年的轮子代表2020年的轮子，分别由7月18日（神性）和2020年11月3日（人性）所表征。
God’s signature, as represented by humanity, is found in the world’s two most famous signatures, that are both tied to 1789, and both represent the powers who place and remove the papacy from the throne of the earth. 1789, as the middle of the three waymarks that represent God’s signature of truth, possesses the signature of “thirteen” colonies and the “rebellion” of the French Revolution.
上帝的标记，经由人类的体现，体现在世界上两个最著名的签名之中；它们都与1789年相关，也都代表了那种能将教皇制安置于地上王座之上、又将其移除的权势。1789年，作为代表上帝真理之标记的三个路标中的中间一个，带有“十三个殖民地”的标记以及法国大革命“叛乱”的标记。
1789, unto 1799, represents the history of the French Revolution, and the number ten represents a test. 1789 is the first letter of “truth”, and 1799 represents the last letter of the period in France. The middle period was marked by the execution of the king of France in 1793, as the citizens rebelled against his arrogant kingly rule.
1789年至1799年，代表法国大革命的历史，而数字十代表一次考验。1789是“真理”的首字母，1799则代表法国这一时期的最后一个字母。中间时期以1793年处决法国国王为标志，因为公民反抗他傲慢的王权统治。
“The gospel of peace which France had rejected was to be only too surely rooted out, and terrible would be the results. On the 21st of January, 1793, two hundred and fifty-eight years from the very day that fully committed France to the persecution of the Reformers, another procession, with a far different purpose, passed through the streets of Paris.” The Great Controversy, 230.
“法国所拒绝的和平福音必将被彻底根除，其后果将十分可怕。1793年1月21日，距那个使法国完全投入迫害宗教改革者的那一天整整二百五十八年，另一支目的迥然不同的游行队伍穿过了巴黎的街道。” 《大争议》，230。
1789 marked the rebellion of the thirteenth letter for the two horned beast of the United States, and the first letter for the two-horned beast of France. France’s middle letter was 1793, when the king of France had his head removed, and Napoleon represented the last letter when he took control of the government in 1799. The signature of “truth” in the history of the overthrow of France, represented by 1789, 1793, and 1799 is a prophetic wheel that is tied together with the prophetic wheel of 1776, 1789, and 1798.
1789年标志着：就美国的两角兽而言，是第十三个字母的反叛；而就法国的两角兽而言，则是第一个字母。法国的中间字母是1793年，那时法国国王被斩首；1799年拿破仑掌握政权时，则代表最后一个字母。由1789、1793和1799所代表的法国被推翻历史中“真理”的标志，是一个与1776、1789和1798的预言之轮联结在一起的预言之轮。
Both histories contain the two most famous signatures in human history, thus tying the divine signature of “truth” together with two human signatures. Both wheels are connected with the thirteenth letter in the period of the sealing of the one hundred and forty-four thousand, which is the period from the slaying of the two witnesses in 2020, until they stood up in 2023, which is marked by October 7, 2023.
这两段历史都包含人类历史上最著名的两个签名，从而把“真理”的神圣签名与两个人的签名联系在一起。两个轮子都在封印十四万四千人的时期与第十三个字母相连，这一时期自2020年两位见证人被杀起，直至他们在2023年站起来，以2023年10月7日为标志。
We will continue our study in the next article.
我们将在下一篇文章中继续我们的研究。