The religion of woke-ism (Sodom) and the politics of Communism (Egypt) rose up when the richest president announced his intent to run for president in 2015, and after he gave his political testimony, he was slain in 2020. The pope was slain prophetically in 1798, after he gave his satanic testimony for three and a half prophetic days. Yet God’s prophetic Word identifies that the pope prevails in his war with the dragon.
Inkolo ye-woke-ismu (iSodoma) nezombusazwe zobuKhomanisi (iGibhithe) kwavuka ngesikhathi umongameli ocebe kunabo bonke ememezela inhloso yakhe yokungenela ukhetho lobumongameli ngo-2015, futhi emva kokuba enikeze ubufakazi bakhe bezombusazwe, wabulawa ngo-2020. Upapa wabulawa ngokwesiprofetho ngo-1798, emva kokuba enikeze ubufakazi bakhe bobusathane izinsuku ezintathu nengxenye zesiprofetho. Nokho iZwi likaNkulunkulu lesiprofetho limemezela ukuthi upapa uyanqoba empini yakhe nodrako.
Son of man, set thy face against Pharaoh king of Egypt, and prophesy against him, and against all Egypt: Speak, and say, Thus saith the Lord God; Behold, I am against thee, Pharaoh king of Egypt, the great dragon that lieth in the midst of his rivers, which hath said, My river is mine own, and I have made it for myself. Ezekiel 29:2, 3.
Ndodana yomuntu, bhekisa ubuso bakho kuFaro inkosi yaseGibhithe, uphefumulele ngokumelene naye, nangokumelene neGibhithe lonke; khuluma, uthi: Isho kanje iNkosi uJehova: Bheka, ngimelene nawe, Faro nkosi yaseGibhithe, drako elikhulu elilele phakathi kwemifula yalo, elithe: Umfula wami ungowami, futhi ngizenzele wona. Hezekeli 29:2, 3.
Egypt is the great dragon, and the atheism of Pharaoh typified the atheism of the French Revolution, and the globalism of the twenty-first century. That globalism in the confines of the earth-beast of the twenty-first century is represented by the Democratic party. Ezekiel identifies that God is against Egypt, and further on in the chapter, Ezekiel identifies that God will give Egypt to the king of the north, who, in the passage is identified as Nebuchadnezzar, and who represents the counterfeit king of the north of the last days. The counterfeit king of the north is the papacy, and God identifies through Ezekiel, that God will give Egypt to the king of the north for the service that Nebuchadnezzar had provided as the rod of His chastisement. He identifies that He will give Egypt to the pope in the period when the latter rain arrives.
IGibhithe liyidrako elikhulu, futhi ukungakholelwa kuNkulunkulu kukaFaro kwakuyisifaniso sokungakholelwa kuNkulunkulu seNguquko yaseFulentshi, kanye nokuhwebelana komhlaba wonke kwekhulu lamashumi amabili nanye. Lokho kuhwebelana komhlaba wonke ngaphakathi kwemingcele yesilo somhlaba yekhulu lamashumi amabili nanye kumelwa yiqembu lamaDemocrat. UHezekeli ukhomba ukuthi uNkulunkulu umelene neGibhithe, futhi ngokuhamba kwesahluko, uHezekeli ubuye akhombe ukuthi uNkulunkulu uyakunikela iGibhithe enkosini yasenyakatho, lowo endimeni okhonjiswa njengoNebukadinesari, futhi omelela inkosi yasenyakatho yomgunyathi yezinsuku zokugcina. Inkosi yasenyakatho yomgunyathi ubupapa, futhi uNkulunkulu, ngoHezekeli, ukhomba ukuthi uNkulunkulu uyakunikela iGibhithe enkosini yasenyakatho ngenxa yenkonzo uNebukadinesari ayenze njengenduku yokujezisa kwaKhe. Ukhomba ukuthi uyakunikela iGibhithe kupapa esikhathini lapho imvula yokugcina ifika.
And it came to pass in the seven and twentieth year, in the first month, in the first day of the month, the word of the Lord came unto me, saying, Son of man, Nebuchadnezzar king of Babylon caused his army to serve a great service against Tyrus: every head was made bald, and every shoulder was peeled: yet had he no wages, nor his army, for Tyrus, for the service that he had served against it: Therefore thus saith the Lord God; Behold, I will give the land of Egypt unto Nebuchadnezzar king of Babylon; and he shall take her multitude, and take her spoil, and take her prey; and it shall be the wages for his army. I have given him the land of Egypt for his labour wherewith he served against it, because they wrought for me, saith the Lord God. In that day will I cause the horn of the house of Israel to bud forth, and I will give thee the opening of the mouth in the midst of them; and they shall know that I am the Lord. Ezekiel 29:17–21.
Kwase kwathi ngomnyaka wamashumi amabili nesikhombisa, ngenyanga yokuqala, ngosuku lokuqala lwenyanga, izwi likaJehova lafika kimi, lathi: Ndodana yomuntu, uNebukadinesari inkosi yaseBabiloni wenza impi yakhe yakhonza inkonzo enkulu imelene neTire; wonke amakhanda enziwa impandla, namahlombe onke ahuzuka; nokho akatholanga mvuzo, yena nebutho lakhe, ngenxa yeTire, ngenkonzo ayeyikhonzile imelene nayo. Ngakho-ke isho kanje iNkosi uJehova: Bheka, ngiyakunika izwe laseGibithe kuNebukadinesari inkosi yaseBabiloni; yena uyakuthatha uquqaba lwalo, athathe impango yalo, athathe inyamazane yalo; kube ngumvuzo webutho lakhe. Ngimnikile izwe laseGibithe ngenxa yomsebenzi wakhe awenza imelene nayo, ngokuba basebenzele mina, isho iNkosi uJehova. Ngalolo suku ngiyakwenza uphondo lwendlu ka-Israyeli luhlume, futhi ngiyakukunika ukuvuleka komlomo phakathi kwabo; bayokwazi ukuthi nginguJehova. Hezekeli 29:17–21.
The “day” that God causes “the horn of the house of Israel to bud forth” is September 11, 2001 when the latter rain began to sprinkle. At that time the Lord raised up watchmen saying “hearken to the sound of the trumpet” of the third woe, for He identified that God would “give thee the opening of the mouth in the midst of them.” In the “midst” identifies the period of time between the sprinkling of the latter rain which began on September 11, 2001, and which concludes at the Sunday law, when the Holy Spirit is poured out without measure. In the middle (the midst) of those two waymarks, two witnesses, or two horns would give their testimony, until they were both slain in the street in 2020.
“Usuku” uNkulunkulu enza ngalo “uphondo lwendlu yakwa-Israyeli luhlume” nguSepthemba 11, 2001, lapho imvula yasemuva iqala ukufafaza. Ngaleso sikhathi iNkosi yavusa abalindi, yathi, “lalelani umsindo wecilongo” wesishayo sesithathu, ngoba Yona yakhomba ukuthi uNkulunkulu “uyokunika ukuvuleka komlomo phakathi kwabo.” Lokho “phakathi” kukhomba isikhathi esiphakathi kokufafaza kwemvula yasemuva, eyaqala ngoSepthemba 11, 2001, futhi ephetha emthethweni weSonto, lapho uMoya oNgcwele ethululwa khona ngaphandle kwesilinganiso. Maphakathi ncamashi (phakathi) kwalezo zimpawu ezimbili zendlela, ofakazi ababili, noma izimpondo ezimbili, babeyonikeza ubufakazi babo, kwaze kwaba yilapho bobabili bebulawa emgwaqweni ngo-2020.
Before they were slain, they gave their testimony, and after they were slain, they were revived as the eighth, that is of the seven. They were slain by the dragon power of atheism (Egypt) and immorality (Sodom). For the service they had rendered to God, He promised to give them Egypt as their reward. When the king of the north captures the glorious land of the United States in verse forty-one of Daniel eleven, he then takes Egypt, for this is his payment for services rendered in God’s providential work.
Ngaphambi kokuba babulawe, banikeza ubufakazi babo, futhi emva kokuba sebebulewe, bavuselelwa njengowesishiyagalombili, ongowabayisikhombisa. Babulawa ngamandla kadrako okungakholelwa kuNkulunkulu (iGibhithe) nokuziphatha okubi (iSodoma). Ngenxa yenkonzo ababeyenzile kuNkulunkulu, Wabathembisa ukubanika iGibhithe njengomvuzo wabo. Lapho inkosi yasenyakatho ithumba izwe elikhazimulayo lase-United States evesini lamashumi amane nanye likaDaniyeli ishumi nanye, bese ithatha iGibhithe, ngoba lokhu kuyinkokhelo yayo ngenxa yemisebenzi eyenziwe ekuphathweni komsebenzi kaNkulunkulu.
O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation. I will send him against an hypocritical nation, and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. Isaiah 10:5, 6.
Wena Asiriya, induku yolaka lwami, nodondolo olusesandleni sabo luwukufutheka kwami. Ngiyomthuma amelane nesizwe esingesobuqotho, futhi ngiyomnika umyalo ukuba amelane nabantu bolaka lwami, ukuba athumbe impango, athathe inyamazane, futhi abanyathele phansi njengodaka lwemigwaqo. Isaya 10:5, 6.
The Assyrian is the northern king, who represents the papacy, the counterfeit king of the north in the last days. Assyria and Babylon were used to bring judgment upon Israel, both the northern and southern kingdoms, due to their continuous rebellion.
UmAsiriya uyinkosi yasenyakatho, emele ubupapa, inkosi yamanga yasenyakatho ezinsukwini zokugcina. I-Asiriya neBhabhiloni kwasetshenziswa ukuletha ukwahlulela phezu kuka-Israyeli, kokubili imibuso yasenyakatho neyaseningizimu, ngenxa yokuhlubuka kwabo okuqhubekayo.
“‘So was Israel carried away out of their own land to Assyria,’ ‘because they obeyed not the voice of the Lord their God, but transgressed His covenant, and all that Moses the servant of the Lord commanded.’ 2 Kings 17:7, 11, 14–16, 20, 23; 18:12.
“‘Ngakho-ke u-Israyeli wathunjwa wasuswa ezweni lakhe wayiswa e-Asiriya,’ ‘ngokuba abalalelanga izwi likaJehova uNkulunkulu wabo, kodwa beqa isivumelwano saKhe, nakho konke uMose inceku kaJehova ayekuyalile.’ 2 AmaKhosi 17:7, 11, 14–16, 20, 23; 18:12.
“In the terrible judgments brought upon the ten tribes the Lord had a wise and merciful purpose. That which He could no longer do through them in the land of their fathers He would seek to accomplish by scattering them among the heathen. His plan for the salvation of all who should choose to avail themselves of pardon through the Saviour of the human race must yet be fulfilled; and in the afflictions brought upon Israel, He was preparing the way for His glory to be revealed to the nations of earth. Not all who were carried captive were impenitent. Among them were some who had remained true to God, and others who had humbled themselves before Him. Through these, ‘the sons of the living God’ (Hosea 1:10), He would bring multitudes in the Assyrian realm to a knowledge of the attributes of His character and the beneficence of His law.” Prophets and Kings, 292.
“Ezizahlulelweni ezesabekayo ezehlela izizwe eziyishumi, iNkosi yayinenhloso ehlakaniphile nenomusa. Lokho eyayingasenakukwenza ngazo ezweni lawoyise, yayiyofuna ukukufeza ngokuzihlakazela phakathi kwabeZizwe. Icebo layo lokusindisa bonke ababeyokhetha ukuzuzisa intethelelo ngoMsindisi wesintu lalimelwe ukusafezwa; futhi ezinhluphekweni ezehlela u-Israyeli, yayilungisa indlela yokuba inkazimulo yayo yambulwe ezizweni zomhlaba. Akubona bonke abathunjwayo ababengaphendukile. Phakathi kwabo kwakukhona abathile ababahlala beqotho kuNkulunkulu, nabanye ababezithobile phambi kwakhe. Ngabo laba, “amadodana kaNkulunkulu ophilayo” (Hoseya 1:10), wayeyoletha izixuku eziningi embusweni wase-Asiriya ekwazini izimfanelo zobunjalo bakhe kanye nomusa womthetho wakhe.” Prophets and Kings, 292.
The Lord employed the northern kings as His tool of judgment, and the principle in the Bible that He followed towards those northern kings was that they needed to be paid for services rendered.
INkosi yasebenzisa amakhosi asenyakatho njengethuluzi layo lokwahlulela, futhi umgomo oseBhayibhelini eyawulandela maqondana nalawo makhosi asenyakatho wawuthi kwakufanele akhokhelwe ngenxa yezinkonzo ezazenziwe.
And in the same house remain, eating and drinking such things as they give: for the labourer is worthy of his hire. Go not from house to house. Luke 10:7.
Nihlale kulowo nalowo muzi, nidla niphuza lokho abakunikeza khona; ngokuba isisebenzi sifanele umvuzo waso. Ningahambi nisuka endlini niye endlini. Luka 10:7.
The Lord uses the papacy to punish the United States when they fill up their cup of probationary time at the soon-coming Sunday law, and His payment is that He gives Egypt to the papacy for services rendered. God’s prophetic Word is clear that Egypt is given to the papacy, and verses forty-two and three of Daniel chapter eleven, confirm this fact. The pope’s payment for services rendered is that he becomes the head that the ten kings lift up, and who rules over the worldwide image of the beast.
INkosi isebenzisa upapa ukujezisa i-United States lapho begcwalisa indebe yesikhathi sabo sokuvivinywa emthethweni weSonto ozayo maduze, futhi inkokhelo Yakhe iwukuthi Unikela iGibhithe kupapa ngenxa yezinkonzo ezenziwe. IZwi likaNkulunkulu lesiprofetho licacile ukuthi iGibhithe linikelwa kupapa, futhi amavesi amane namashumi amabili nambili namashumi amane nantathu esahluko seshumi nanye sikaDaniyeli ayakuqinisekisa lokhu. Inkokhelo kapapa ngenxa yezinkonzo ezenziwe iwukuthi uba yinhloko ephakanyiswa amakhosi ayishumi, futhi ebusa phezu komfanekiso wesilo womhlaba wonke.
Trump prevails over the dragon powers, for he is the eighth head, that is of the seven, in the time of the image of the beast in the United States. The collapse of the Democratic party, the dragon power that slew Trump in 2020 is now happening. God’s Word never fails. The “straw that breaks the camel’s back” of the Democratic party is the false prophet of Islam. The attack of October 7, 2023, placed a wedge within its base of support that can only be attributed to the role of Islam angering and distressing the nations. This will be accompanied by further attacks, producing greater division, while uniting a class of citizens of the earth beast, who recognize the foolishness of the flood of illegal immigration that has been released by the forces of the dragon. It will also produce an economic crisis, though that crisis is already here.
UTrump uyawanqoba amandla kadrako, ngoba uyinhloko yesishiyagalombili, engowesikhombisa, ngesikhathi somfanekiso wesilo e-United States. Ukuwa kweqembu lamaDemocratic, amandla kadrako abulala uTrump ngo-2020, sekwenzeka manje. IZwi likaNkulunkulu alize lihluleke. “Utshani obuphula umhlane wekamela” beqembu lamaDemocratic bungumphrofethi wamanga wobuSulumane. Ukuhlasela kwango-Okthoba 7, 2023, kubeke uqhekeko ngaphakathi kwesisekelo salo sokwesekwa okungeke kuchazwe ngaphandle kokubekwa ecaleni kwendima yobuSulumane obuthukuthelisa futhi buhluphe izizwe. Lokhu kuzohambisana nokunye ukuhlasela, kukhiqize ukwahlukana okukhulu ngokwengeziwe, kuyilapho kuhlanganisa isigaba sezakhamuzi zesilo somhlaba, eziqaphela ubuwula besikhukhula sokufuduka ngokungemthetho esikhululwe amandla kadrako. Lokhu kuyophinde kulethe inkinga yomnotho, nakuba leyo nkinga isivele ilapha.
“And then the great deceiver will persuade men that those who serve God are causing these evils. The class that have provoked the displeasure of Heaven will charge all their troubles upon those whose obedience to God’s commandments is a perpetual reproof to transgressors. It will be declared that men are offending God by the violation of the Sunday sabbath; that this sin has brought calamities which will not cease until Sunday observance shall be strictly enforced; and that those who present the claims of the fourth commandment, thus destroying reverence for Sunday, are troublers of the people, preventing their restoration to divine favor and temporal prosperity. Thus the accusation urged of old against the servant of God will be repeated and upon grounds equally well established: ‘And it came to pass, when Ahab saw Elijah, that Ahab said unto him, Art thou he that troubleth Israel? And he answered, I have not troubled Israel; but thou, and thy father’s house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.’ 1 Kings 18:17, 18. As the wrath of the people shall be excited by false charges, they will pursue a course toward God’s ambassadors very similar to that which apostate Israel pursued toward Elijah.” The Great Controversy, 590.
“Khona-ke umkhohlisi omkhulu uyakuncenga abantu ukuba bakholwe ukuthi labo abakhonza uNkulunkulu yibo ababangela lezi zinhlekelele. Iqembu eliye lavusa ukungathokoziswa kweZulu liyakuthwesa zonke izinkinga zalo phezu kwalabo okuthi ukulalela kwabo imiyalo kaNkulunkulu kube ukusola okuqhubekayo kwabaphuli bomthetho. Kuyakumenyezelwa ukuthi abantu bayamona uNkulunkulu ngokwephula iSabatha langeSonto; ukuthi lesi sono silethe izinhlekelele ezingeke ziphele kuze kube ukugcinwa kweSonto kuphoqelelwa ngokuqinile; nokuthi labo abamemezela okufunwa umyalo wesine, ngaleyo ndlela bechitha inhlonipho yeSonto, bayizihluphi zabantu, bevimbela ukubuyiselwa kwabo emseni kaNkulunkulu nasekuchumeni kwasemhlabeni. Ngaleyo ndlela ukusolwa okwabekwa endulo encekwini kaNkulunkulu kuyakuphindwa, phezu kwezizathu eziqinile ngokulinganayo: ‘Kwathi u-Ahabi embona u-Eliya, u-Ahabi wathi kuye: “Nguwe yini lo ohlupha u-Israyeli na?” Wayesethi: “Angimhluphanga u-Israyeli; kodwa nguwe nendlu kayihlo, ngokuba nizishiyile imiyalo kaJehova, wena walandela oBali.”’ 1 AmaKhosi 18:17, 18. Njengokuba ulaka lwabantu luyakuvuswa yizinsolo zamanga, bayakuthatha isimo maqondana nezithunywa zikaNkulunkulu esifana kakhulu naleso u-Israyeli ohlubukileyo asithatha maqondana no-Eliya.” The Great Controversy, 590.
Sabbath-keepers are going to be identified as the reason “divine favor and temporal prosperity” have been removed. In describing this period that is just ahead of us, she refers to Elijah, and his interaction with Ahab. Their mutual accusations of one another took place before Mount Carmel. Temporal prosperity and divine favor are removed by escalating judgments, before the soon-coming Sunday law. The passage just cited refers to a series of events that occur during the Sunday law testing time, but there are two testing times. The image of the beast test that occurs within the confines of the United States, thereafter is repeated in the entire world. All the events described in the passage find a prophetic fulfillment in the history leading up to the soon coming Sunday law, and in the history of the world Sunday law crisis which follows thereafter.
Abagcina iSabatha bazobonwa njengembangela yokuthi “umusa wobuNkulunkulu nokuchuma kwesikhashana” kususiwe. Ekuchazeni lesi sikhathi esiseduze phambi kwethu, ubhekisela ku-Eliya, nasekusebenzelaneni kwakhe no-Ahabi. Ukusolana kwabo bobabili kwenzeka phambi kweNtaba iKarmeli. Ukuchuma kwesikhashana nomusa wobuNkulunkulu kususwa yizahlulelo ezikhulayo, ngaphambi komthetho weSonto osusondele ukufika. Indimana esanda kucashunwa ibhekisela ochungechungeni lwezehlakalo ezenzeka ngesikhathi sokuvivinywa komthetho weSonto, kodwa zikhona izikhathi ezimbili zokuvivinywa. Ukuvivinywa komfanekiso wesilo okwenzeka ngaphakathi kwemingcele ye-United States, emva kwalokho kuyaphindwa emhlabeni wonke. Zonke izehlakalo ezichazwe kule ndimana zithola ukugcwaliseka okungokwesiprofetho emlandweni oholela emthethweni weSonto osusondele ukufika, nasemlandweni wobunzima bomthetho weSonto womhlaba wonke obulandela emva kwalokho.
The first paragraph of Testimonies volume nine, which begins on page eleven, thus identifying NINE-ELEVEN, states: “We are living in the time of the end. The fast-fulfilling signs of the times declare that the coming of Christ is near at hand. The days in which we live are solemn and important. The Spirit of God is gradually but surely being withdrawn from the earth. Plagues and judgments are already falling upon the despisers of the grace of God. The calamities by land and sea, the unsettled state of society, the alarms of war, are portentous. They forecast approaching events of the greatest magnitude.” As the narrative continues on, we find on page fourteen, “There are not many, even among educators and statesmen, who comprehend the causes that underlie the present state of society. Those who hold the reins of government are not able to solve the problem of moral corruption, poverty, pauperism, and increasing crime. They are struggling in vain to place business operations on a more secure basis. If men would give more heed to the teaching of God’s word, they would find a solution of the problems that perplex them.”
Indima yokuqala ye-Testimonies, umqulu wesishiyagalolunye, eqala ekhasini leshumi nanye, ngaleyo ndlela ikhomba ku-NINE-ELEVEN, ithi: “Siphila esikhathini sokuphela. Izibonakaliso zezikhathi ezigcwaliseka ngokushesha zimemezela ukuthi ukuza kukaKristu sekuseduze kakhulu. Izinsuku esiphila kuzo zinesithunzi esikhulu futhi zibalulekile. UMoya kaNkulunkulu uhoxiswa kancane kancane kodwa ngokuqinisekileyo emhlabeni. Izinhlupho nezahlulelo seziqalile ukuwela phezu kwabadelela umusa kaNkulunkulu. Izinhlekelele emhlabeni nasolwandle, isimo somphakathi esingazinzile, izexwayiso zempi, kuyizimpawu ezesabekayo. Kubikezela izenzakalo ezisondelayo zobukhulu obukhulu kakhulu.” Njengoba indaba iqhubeka, sithola ekhasini leshumi nane, “Ababaningi, ngisho naphakathi kwabafundisi nezikhulu zombuso, abaqonda izimbangela ezisemsukeni wesimo samanje somphakathi. Labo abaphethe izintambo zombuso abakwazi ukuxazulula inkinga yokonakala kokuziphatha, ubumpofu, ukuswela, nobugebengu obandayo. Bazabalaza ngeze ukubeka imisebenzi yebhizinisi esisekelweni esiphephe kakhulu. Ukuba abantu bebengayinaka kakhulu imfundiso yezwi likaNkulunkulu, bebeyothola isixazululo sezinkinga ezibakhathazayo.”
“The Scriptures describe the condition of the world just before Christ’s second coming. Of the men who by robbery and extortion are amassing great riches, it is written: ‘Ye have heaped treasure together for the last days. Behold, the hire of the laborers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabaoth. Ye have lived in pleasure on the earth, and been wanton; ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you.’ James 5:3–6.”
“ImiBhalo ichaza isimo sezwe ngaphambi nje kokuza kwesibili kukaKristu. Ngabantu abathi ngokuphanga nangokuphanga ngenkani baqongelele ingcebo enkulu, kulotshiwe ukuthi: ‘Niqongelele ingcebo ngezinsuku zokugcina. Bhekani, inkokhelo yabasebenzi abavune amasimu enu, enigodlile ngokukhohlisa, iyakhala; nokukhala kwabavuni sekufinyelele ezindlebeni zeNkosi yamabandla. Niye naphila ngokunethezeka emhlabeni, futhi naphila ngokuzitika; nondle izinhliziyo zenu, njengosuku lokuhlatshwa. Naye nalahla icala, nambulala olungileyo; yena akamelani nani.’ Jakobe 5:3–6.”
In the last days men are “struggling in vain to place business operations on a more secure basis.” The Democrats, their propaganda machine, and the globalist bankers are struggling in vain, and they are lying about the actual financial stability they claim the Biden administration has accomplished. One of the symbols of “the world just before Christ’s second coming,” is “men who by robbery and extortion” have “amassed great riches.” The three verses that preceded the verses from the book of James, that Sister White cited are:
Ezinsukwini zokugcina abantu “badonsa kanzima ngeze bezama ukubeka imisebenzi yebhizinisi esisekelweni esiqinile kakhulu.” AmaDemocrat, umshini wabo wenkulumo-ze, kanye nosomabhange bomhlaba wonke badonsa kanzima ngeze, futhi baqamba amanga ngokuqina kwezezimali kwangempela abathi ukuphathwa kukaBiden sekukuzuzile. Olunye lwezimpawu “zezwe ngaphambi nje kokubuya kwesibili kukaKristu,” ukuthi kukhona “abantu abathi ngokuphanga nangokucindezela” “baqongelele ingcebo enkulu.” Amavesi amathathu andulela amavesi encwadini kaJakobe, uDade White awacaphunayo, yilawa:
Go to now, ye rich men, weep and howl for your miseries that shall come upon you. Your riches are corrupted, and your garments are motheaten. Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days. James 5:1–3.
Wozani manje, nina bantu abacebileyo, khalani nilile ngokukhulu, nikhala ngenxa yezinsizi eziyokwehlela kini. Ingcebo yenu yonakele, nezingubo zenu sezidliwe yizibungu. Igolide lenu nesiliva senu kugqwalile; nokugqwala kwako kuyakuba ngufakazi omelana nani, kudle inyama yenu kungathi kungumlilo. Niqoqelele ingcebo izinsuku zokugcina. Jakobe 5:1–3.
A prophetic characteristic of the “last days” is when there are men that are recognized by their amazing wealth, which had been produced by fraud. Those men are in the news every day. That time is here. In that time the wealth of those world-bankers and billionaires is represented as gold and silver, that becomes rusted. Silver and gold do not rust, so the Scriptures are identifying something totally unexpected that happens to the wealth of the rich men in the last days, for their gold and silver is to become rusted. The harbinger of that economic crash occurred with the arrival of the third woe, on September 11, 2001. Islam of the third Woe is the east wind of Bible prophecy, and in the last days it is the east wind that sinks the economy, as represented by the ships of Tarshish.
Isici esiyisiprofetho “sezinsukwini zokugcina” yileso lapho kuba khona amadoda aziwa ngenxa yengcebo yawo emangalisayo, eyazuzwa ngenkohliso. Lawo madoda asematheni nsuku zonke. Leso sikhathi sesifikile. Kuleso sikhathi ingcebo yalabo babhange bomhlaba nezigidigidi zemali imelelwa njengegolide nesiliva, okuba nokugqwala. Isiliva negolide akugqwali, ngakho imiBhalo ikhomba into engalindelekile neze eyenzeka engcebweni yamadoda acebileyo ezinsukwini zokugcina, ngoba igolide lawo nesiliva lawo kuyakugqwala. Isibonakaliso esandulela lokho kuwohloka komnotho senzeka ngokufika komaye wesithathu, ngo-September 11, 2001. UbuSulumane bomaye wesithathu bungumoya wasempumalanga wesiprofetho seBhayibheli, futhi ezinsukwini zokugcina ngumoya wasempumalanga ocwilisa umnotho, njengoba kufanekiswa yimikhumbi yaseTharishishi.
For, lo, the kings were assembled, they passed by together. They saw it, and so they marvelled; they were troubled, and hasted away. Fear took hold upon them there, and pain, as of a woman in travail. Thou breakest the ships of Tarshish with an east wind. Psalms 48:4–7.
Ngokuba, bheka, amakhosi ayebuthene, adlula ndawonye. Akubona, amangala; aphazamiseka, aphuthuma ukubaleka. Ukwesaba kwabamba khona lapho, nobuhlungu obunjengobowesifazane osemihelweni. Uwephula imikhumbi yaseTharishishi ngomoya wasempumalanga. AmaHubo 48:4–7.
The globalists kings, billionaires and bankers are troubled with fear and pain when the east wind, which represents the escalating angering of the nations (as a woman in travail), that is produced by Islam of the third woe, sinks the ships of Tarshish. Islam is about to break the local and global economy and produce an economic and political environment that plays perfectly into the strengths of Trump, not the Democrats and globalists, for the dragon power is given to the eighth head, that is of the seven, for “services rendered”. God used Trump to stir up the entire realm of the Grecians, for God is now bringing about the circumstances where the entire world is to be divided into two classes.
Amakhosi abambelele embusweni womhlaba, osonkontileka bezigidigidi nababhange, bakhathazekile ngokwesaba nobuhlungu lapho umoya wasempumalanga, omele ukwanda kokuthukuthela kwezizwe (njengowesifazane osezinkingeni zokubeletha), okukhiqizwa yi-Islam yosizi lwesithathu, ucwilisa imikhumbi yaseTharishishi. I-Islam isizophahlaza umnotho wendawo nowomhlaba wonke futhi ikhiqize isimo somnotho nesombusazwe esidlala ngokuphelele emandleni kaTrump, hhayi awamaDemocrat nabambelele embusweni womhlaba, ngoba amandla kadrako anikezwa ikhanda lesishiyagalombili, elingelesikhombisa, ngenxa “yezinkonzo ezenziwe”. UNkulunkulu wasebenzisa uTrump ukuvusa wonke umbuso wamaGreki, ngoba manje uNkulunkulu uletha izimo lapho umhlaba wonke uzohlukaniswa ube yizinhlobo ezimbili.
The economic system that now is operated by the globalists was first introduced in the presidency of Woodrow Wilson, a Democrat that was elected by promising to keep the United States out of the impending First World War, but ended up as the president who presided over the First World War. Wilson is best known for pushing the League of Nations, the precursor to the United Nations. In his presidency the financial structure of the United States was given into the hands of the globalists, when Wilson gave the economic direction of the nation into the auspices of the Federal Reserve System in 1913.
Uhlelo lwezomnotho olusebenza manje ngabahwebi bomhlaba wonke lwaqalwa okokuqala ngesikhathi sobuMengameli bukaWoodrow Wilson, iDemocrat owakhethwa ngokuthembisa ukugcina i-United States ingangeni eMpini Yezwe Yokuqala eyayisondela, kodwa wagcina esengumongameli owengamele iMpi Yezwe Yokuqala. UWilson waziwa kakhulu ngokugqugquzela i-League of Nations, eyandulela i-United Nations. Ngesikhathi sobuMengameli bakhe isakhiwo sezimali se-United States sanikelwa ezandleni zabahwebi bomhlaba wonke, lapho uWilson enikela ukuqondiswa kwezomnotho kwesizwe ngaphansi kwesandla se-Federal Reserve System ngo-1913.
The prophetic characteristics of the president of the First World War, was his promise not to go to war, which was a lie. He was the leading historical figure promoting the one-world government of the League of Nations, and he presided over turning the finances of the United States over to the world bankers. He reigned from 1913 to 1921. In 1919, the third generation of Adventism, which is symbolized by compromise with the world, ran parallel with Wilson’s compromise with the world, for the two horns run parallel with each other. In the third generation of Laodicean Adventism they surrendered the control of their medical and educational systems into the hands of those outside their spiritual sovereignty. At the same time, Wilson surrendered the financial sovereignty of the United States to the globalist bankers, and he tirelessly worked, but failed, to surrender the United States’ political sovereignty to the globalists.
Izimpawu zesiprofetho zomongameli weMpi Yezwe Yokuqala zaziyisithembiso sakhe sokungayi empini, okuyinto eyayiyamanga. Wayeyisibalo somlando esiholayo ekukhuthazeni uhulumeni womhlaba owodwa weNhlangano Yezizwe, futhi wengamela ukunikelwa kwezimali zase-United States kubabhange bomhlaba. Wabusa kusukela ngo-1913 kuya ku-1921. Ngo-1919, isizukulwane sesithathu se-Adventism, esifanekiselwa ukuvumelana nezwe, sahamba ngokuhambisana nokuvumelana kukaWilson nezwe, ngokuba izimpondo ezimbili zihamba ngokuhambisana. Esizukulwaneni sesithathu se-Laodicean Adventism banikela ukulawulwa kwezinhlelo zabo zezokwelapha nezemfundo ezandleni zalabo abangaphandle kobukhosi babo bokomoya. Ngesikhathi esifanayo, uWilson wanikela ubukhosi bezezimali be-United States kubabhange bomhlaba wonke, futhi wasebenza ngokungakhathali, kodwa wehluleka, ukunikeza ubukhosi bezombusazwe be-United States kwabamhlaba wonke.
Wilson, as president during the First World War, represents prophetic characteristics which identify the Third World War. He represents a history where the Federal Reserve is involved in controlling the global economy in the direction which is best suited for the globalist agenda, not the sovereignty of America. He represents a president who is there when the New World Order finally achieves its goal in becoming the seventh kingdom of Bible prophecy, though their reign is short-lived. This fact is established upon two witnesses, for Wilson’s failed attempt to join the League of Nations after World War One, typified the United States joining the United Nations immediately after World War Two. On these two witnesses, the soon coming Sunday law, which brings national ruin in its wake, leads to the implementation of the United Nations as the one-world government the globalists have been pushing for since Woodrow Wilson’s presidency.
UWilson, njengomongameli ngesikhathi seMpi Yezwe Yokuqala, umele izici zesiprofetho ezikhomba iMpi Yezwe Yesithathu. Umele umlando lapho iFederal Reserve ibandakanyeka khona ekulawuleni umnotho womhlaba wonke iye endleleni efaneleke kakhulu i-ajenda yama-globalist, hhayi ubukhosi beMelika. Umele umongameli okhona lapho uHlelo Olusha Lomhlaba ekugcineni lufeza umgomo walo ngokuba umbuso wesikhombisa wesiprofetho seBhayibheli, nakuba ukubusa kwalo kuyisikhashana. Leli qiniso lisungulwa phezu kofakazi ababili, ngoba umzamo kaWilson owehluleka wokungena eNhlanganweni Yezizwe ngemva kweMpi Yezwe Yokuqala wawuyisifanekiselo se-United States ukujoyina i-United Nations ngokushesha ngemva kweMpi Yezwe Yesibili. Phezu kwalaba fakazi ababili, umthetho weSonto ozayo maduzane, oletha ukubhujiswa kwesizwe emsileni wawo, uholela ekusungulweni kwe-United Nations njengohulumeni womhlaba owodwa ama-globalist abelokhu ewuphusha kusukela ebungamamelini bukaWoodrow Wilson.
These prophetic characteristics must exist in the presidency of the eighth and final president, who is of the seven. Wilson was followed by Warren Harding a Republican, who ushered in the period called “the roaring twenties,” which led to the crash of 1929, which led to the Great Depression, which led to World War Two. Trump’s first presidency was the “roaring twenties,” and Biden is about to usher in the greatest depression in the history of the earth beast. That depression was typified by the crash of 1929, but also by the “panic of 1837” in Ellen White’s day.
Lezi zimpawu zesiprofetho kufanele zibe khona ebuholini bukamongameli wesishiyagalombili nowokugcina, ongowabayisikhombisa. UWilson walandelwa nguWarren Harding, iRiphabhulikhi, owaqalisa inkathi ebizwa ngokuthi “ama-twenties adlondlobala,” eyaholela ekuweni komnotho kwango-1929, okwaholela ekuDangepeleni Okukhulu, okwaholela eMpini Yezwe Yesibili. Ubumongameli bukaTrump bokuqala babuyilezo “twenties adlondlobala,” futhi uBiden usezongena nesikhathi sokudangala okukhulu kunakho konke emlandweni wesilo somhlaba. Lokho kudangala kwafanekiswa ukuwa komnotho kwango-1929, kodwa futhi nangokuthi “ukwethuka kwango-1837” ngosuku luka-Ellen White.
The depression of the 1830s in the United States is commonly referred to as the “Panic of 1837.” It was a severe economic downturn that lasted from 1837 to the mid-1840s, encompassing much of the 1830s decade. The Panic of 1837 was characterized by a financial crisis, bank failures, widespread unemployment, and a prolonged period of economic hardship.
Ukudangala komnotho kwawo-1830 e-United States kuvame ukubizwa ngokuthi “iPanic of 1837.” Kwakuwukuwohloka komnotho okunzima okwathatha kusukela ngo-1837 kwaze kwaba maphakathi nawo-1840, kuhlanganisa nengxenye enkulu yeshumi leminyaka yawo-1830. I-Panic of 1837 yaphawuleka ngenhlekelele yezimali, ukuwa kwamabhange, ukungasebenzi okusabalele, kanye nesikhathi eside sobunzima bezomnotho.
The Panic of 1837 was triggered by a “Speculative Bubble,” as was the crash of 1929. In 1837, when the bubble burst, it led to widespread bankruptcies and financial losses. A series of bank failures occurred in the wake of the speculative bubble, leading to a loss of confidence in the banking system and widespread financial panic. A global economic downturn, exacerbated by a decline in international trade and a decrease in demand for American exports, contributed to the economic woes in the United States.
Ukuthuthumela Kwezimali kwango-1837 kwabangelwa “iBhamuza Lokuzicabangela Ngokwezimali,” njengoba kwenzeka nasekuweni komnotho kwango-1929. Ngo-1837, lapho lelo bhamuza liqhuma, kwaholela ekuqothukeni okwandile nasekulahlekelweni okukhulu kwezimali. Kwalandela uchungechunge lokwehluleka kwamabhange ngemva kwalelo bhamuza lokuzicabangela ngokwezimali, okwaholela ekulahlekelweni ukwethenjwa ohlelweni lwamabhange nasekuthuthumeleni kwezimali okwandile. Ukuwohloka komnotho womhlaba wonke, okwakhuliswa ukwehla kwezohwebo lwamazwe ngamazwe kanye nokuncipha kwesidingo sokuthunyelwa kwezimpahla zaseMelika kwamanye amazwe, kwaba nomthelela ezinkingeni zomnotho e-United States.
The crash of 1929, which marked the beginning of the Great Depression, was preceded by a speculative bubble in the Stock Market. During the 1920s, there was a period of economic prosperity in the United States, known as the Roaring Twenties, characterized by rapid industrial growth, technological innovation, and widespread optimism. During this time, speculation in the Stock Market soared, fueled by easy credit, margin trading (buying stocks with borrowed money), and speculative buying of stocks on the basis of anticipated future price increases rather than underlying value. Stock prices rose to unsustainable levels, far exceeding the intrinsic value of the companies they represented.
Ukuwa komnotho kwango-1929, okwamaka ukuqala Kokuwohloka Okukhulu Komnotho, kwandulelwa ibhamuza lokuqagela eMakethe Yamasheya. Phakathi neminyaka yawo-1920, kwaba nenkathi yokuchuma komnotho e-United States, eyaziwa ngokuthi i-Roaring Twenties, eyayibonakala ngokukhula kwezimboni ngokushesha, ukusungulwa kwezobuchwepheshe, kanye nethemba elisabalele. Ngaleso sikhathi, ukuqagela eMakethe Yamasheya kwakhuphuka kakhulu, kushukunyiswa yizikweletu ezilula ukuzithola, ukuhweba nge-margin (ukuthenga amasheya ngemali ebolekiwe), kanye nokuthengwa kwamasheya ngenhloso yokuqagela ngesisekelo sokulindelwa kokwenyuka kwamanani esikhathini esizayo kunokuba kube ngenani lawo langempela. Amanani amasheya akhuphukela emazingeni angenakusekelwa, edlula kakhulu inani eliyisisekelo lezinkampani ayemele zona.
From March, 2000 to October 2002 the “dot-com bubble” burst. September 11, 2001 was embedded within that economic crash. Then the housing bubble burst in 2008, which was called the Global Financial Crisis or the Great Recession.
Kusukela ngoMashi 2000 kuze kube ngu-Okthoba 2002 kwaqhuma “ibhamuza le-dot-com.” Umhla ka-11 Septhemba 2001 wawungaphakathi kwalokho ukuwa komnotho. Kwase kuthi ngo-2008 kwaqhuma ibhamuza lezindlu, okwabizwa ngokuthi Inhlekelele Yezezimali Yomhlaba Wonke noma Ukuwohloka Okukhulu Komnotho.
Leading up to the Sunday law the temporal prosperity of the citizens of the United States is removed. The removal of temporal prosperity occurs during the sealing time of the one hundred and forty-four thousand. The first waymark of the sealing time was embedded in an economic crash. September 11, 2001 was the empowerment of the third angel, and when that very same angel arrived in 1844, that history was embedded in an economic crash. 1844 typifies the soon coming Sunday law, and September 11, 2001 is the beginning of the period of the sealing. Jesus always illustrates the end of a thing with the beginning of a thing. The crash of 1929 preceded and led to the Second World War.
Ngaphambi kokufinyelela komthetho weSonto, ukuchuma kwesikhashana kwezakhamuzi zase-United States kuyasuswa. Ukususwa kwalokho kuchuma kwesikhashana kwenzeka ngesikhathi sokubekwa uphawu kwezinkulungwane eziyikhulu namashumi amane nane. Uphawu lokuqala lwesikhathi sokubekwa uphawu lwalufihlwe phakathi kokuwa komnotho. Umhla ka-11 kuSepthemba, 2001 kwakuwukunikezwa amandla kwengelosi yesithathu, futhi lapho yona leyo ngelosi ifika ngo-1844, lowo mlando wawufihlwe phakathi kokuwa komnotho. U-1844 uyisibonakaliso sangaphambili somthetho weSonto osusondele ukuza, kanti umhla ka-11 kuSepthemba, 2001 uyisiqalo sesikhathi sokubekwa uphawu. UJesu ngaso sonke isikhathi ufanekisa ukuphela kwento ngesiqalo sento. Ukuwa komnotho kwango-1929 kwandulela kwaholela eMpini Yezwe Yesibili.
We will continue this study in the next article.
Sizoqhubeka nalesi sifundo esihlokweni esilandelayo.
“There has been a slothful neglect, and a criminal unbelief among us as a people which has kept us back from doing the work God has left us to do in letting our light shine forth to those of other nations. There is a fearfulness to venture out and to run risks in this great work, fearing that the expenditure of means would not bring returns. What if means are used and yet we cannot see that souls have been saved by it? What if there is a dead loss of a portion of our means? Better work and keep at work than to do nothing. You know not which shall prosper this or that. Men will invest in patent rights and meet with heavy losses, and it is taken as a matter of course. But in the work and cause of God, men are afraid to venture. Money seems to them to be a dead loss that does not bring immediate returns when invested in the work of saving souls. The very means that is now so sparingly invested in the cause of God, and that is selfishly retained will, in a little while, be cast with all idols to the moles and to the bats. Money will soon depreciate in value very suddenly when the reality of eternal scenes opens to the senses of man.” The True Missionary, January 1, 1874.
“Kube khona phakathi kwethu njengesizwe ukunganaki okuvilaphayo, nokungakholwa okuyicala, okusibambezele ekwenzeni umsebenzi uNkulunkulu asishiyela wona wokwenza ukukhanya kwethu kukhanye kuye kulabo bezinye izizwe. Kukhona ukwesaba ukuphuma umuntu ayozama nokuthatha izingozi kulo msebenzi omkhulu, kusatshwa ukuthi ukusetshenziswa kwezimali kungase kungalethi inzuzo. Kuthiwani uma izimali zisetshenziswa kodwa singaboni ukuthi imiphefumulo isindisiwe ngakho? Kuthiwani uma kuba ukulahlekelwa okuphelele kwengxenye yezimali zethu? Kungcono ukusebenza nokulokhu sisebenza kunokungenzi lutho. Anazi ukuthi yikuphi okuyophumelela, lokhu noma lokho. Abantu bayatshala emalungelweni obunikazi bezinto eziqanjwe ngobuchwepheshe, bahlangabezane nokulahlekelwa okukhulu, futhi lokho kwamukelwa njengento evamile. Kodwa emsebenzini nasendabeni kaNkulunkulu, abantu bayesaba ukuzama. Imali ibonakala kubo iyilahleko nje uma ingalethi ngokushesha inzuzo lapho itshalwe emsebenzini wokusindisa imiphefumulo. Zona kanye izimali manje ezitshalwa kancane kangaka endabeni kaNkulunkulu, futhi ezigcinwa ngobugovu, maduze nje ziyophonswa kanye nazo zonke izithombe konwabu nasemalulwaneni. Imali maduze izokwehla kakhulu inani layo ngokuzumayo lapho iqiniso lezigameko zaphakade livuleka emizweni yomuntu.” The True Missionary, January 1, 1874.