Izwi Lokucacisa
Muva nje siqale ukulungiselela ukubhalwa phansi kweZibhebhe Ezimbili zikaHabakuki ukuze kuhunyushelwe ezilimini ezahlukene ezimelelwe kuwebhusayithi yethu. Umsebenzi wokuguqula inkulumo eyethulwayo ngomlomo ibe yisethulo esibhaliwe mkhulu kakhulu kunalokho umuntu angase akuqonde uma engajwayelene nazo zonke izigaba ezinzima okumele kudlule kuzo ukuze isethulo somlomo siphendulwe sibe yisethulo esibhaliwe, kanye nezinselele ezidingekayo zokugcina sekuhunyushelwa indaba leyo ezilimini ezahlukene ezikuwebhusayithi. Sisanda kuqala ukuhlela nokulungisa umbhalo wesethulo sokuqala kwezingamashumi ayisishiyagalolunye nanhlanu, futhi ngithole esinye futhi isigaba okumele nathi sisidlule. Sihlobene nokuthuthuka okuqhubekayo kwalo myalezo kusukela ngowe-1989 kuze kube emlandweni wethu wamanje.
Ezethulweni ezanikezwa cishe eminyakeni eyishumi nanhlanu edlule kwakukhona amaqiniso ayesesimweni sobusana ekuqondweni kwawo. Elokuqala kulawo maqiniso engifanele ukulicacisa ukufika kwengelosi yesibili emlandweni wamaMillerite. Ngaleso sikhathi ngangiqonda ukuthi ingelosi yesibili yafika lapho amabandla amaProthestani eqala ukuvala iminyango yawo ngokumelene nokwethulwa kukaMiller kombiko wengelosi yokuqala, kuhambisana nokuphela konyaka ka-1843. UWilliam Miller wasebenzisa ukubalwa kwesikhathi ayekholelwa ukuthi kubonisa ukuthi unyaka ka-1843 waqala ngoMashi 22, 1843 futhi waphela ngoMashi 22, 1844. Wayecabanga ukuthi iziprofetho ezintathu ezagcina zibekwe phezu kwamashadi amabili angcwele zazizophela ngonyaka ka-1843, futhi wayekholelwa ukuthi lowo nyaka waphela ngoMashi 22, 1844. Wayenephutha ezintweni ezimbili.
Iziprofetho ezintathu zezinsuku eziyi-1335 zikaDaniyeli ishumi nambili, iminyaka eyi-2520 “yezikhathi eziyisikhombisa” zikaLevitikusi amashumi amabili nesithupha, kanye nezinsuku eziyi-2300 zikaDaniyeli isishiyagalombili, uMiller waziqonda njengeziphetha ngoMashi ka-1844. INkosi yabe isihola uSamuel Snow ukuba aqonde hhayi kuphela ukuthi iziprofetho zaphela hhayi ngo-1843, kodwa ngo-1844. USnow wasebenzisa ukubalwa kwesikhathi kwamaKaraite, okwakungeyikho ukusetshenziswa kwesikhathi uMiller ayekade esebenzisa. UMiller wayesebenzisa ukubalwa kwesikhathi kwabaRabi/okusekelwe ekuLinganisweni kobusuku nemini, okwakwesekela unyaka entwasahlobo kuya entwasahlobo.
Ngesikhathi sethula Amatafula Amabili kaHabakuki, sasingakaqondi leli qiniso lomlando futhi sasisebenzisa isipiliyoni sikaMiller ukumaka uMashi 22, 1844 njengokufika kwengelosi yesibili nokuqala kwesikhathi sokulibala. Ngangiqonda, futhi ngisakuqonda namanje, ukuthi ukufika kwaleyo ngelosi kwakuhambisana nesikhathi amaProthestani enqaba ngaso umlayezo kaMiller wengelosi yokuqala, futhi indima elandelayo yayiyindawo yami yokubhekisela.
“NgoJuni, 1842, uMnu. Miller wanikeza uchungechunge lwakhe lwesibili lwezinkulumo ebandleni laseCasco Street ePortland. Ngakuzwa kuyilungelo elikhulu ukuba ngibe khona kulezi zinkulumo; ngoba ngangiwile ngaphansi kokudangala, futhi ngangingazizwa ngikulungele ukuhlangana noMsindisi wami. Lolu chungechunge lwesibili lwabangela ukunyakaza okukhulu kakhulu edolobheni kunolokuqala. Ngaphandle kwezimo ezimbalwa, amahlelo ehlukene avala iminyango yamasonto awo kuMnu. Miller. Izintshumayelo eziningi ezivela emaqongweni ahlukahlukene zazama ukuveza obala amaphutha okuthiwa awokushisekela ngokweqile alo mfundisi; kodwa izixuku zabalaleli abakhathazekile zazihambela imihlangano yakhe, futhi abaningi babengakwazi ukungena endlini. Amabandla ayethule ngendlela engavamile futhi enake kakhulu.” Life Sketches, 27.
Ngaqonda ukuthi ukuvalwa kweminyango emlayezweni kaMiller kwaphawula ukuqala kokwaliwa kwengelosi yokuqala, futhi, ngokuvumelana nokuqonda kukaMiller kokubalwa kwesikhathi kwamaRabhi/okusekelwe ku-equinox, ngangicabanga ukuthi uMashi 22, 1844 waphawula ukuphetha kuka-1843. Isethulo sikaMiller ePortland ngoJuni ka-1842 empeleni siyisikhombiso esiveza ukwaliwa okuqhubekayo okwaze ekugcineni kwaphetha ngo-Ephreli 18, 1844, kodwa ngesikhathi salezo zethulo sasingakawuqapheli umqondo kaSamuel Snow wokusebenzisa ukubalwa kwesikhathi kwamaKarayithi.
Embukisweni wokuqala esaqala ukuwulungisa ngokokuhlela, ngaqala ukubona ukuthi lokho okwabhalwa ngaleso sikhathi kubonakala sengathi kuyaphikisana nalokho esikufundisayo manje. Kuyakwenza lokho, futhi akukwenzi. Kumane nje kuyigcizelelo ekufikeni okuqhubekayo kwengelosi yesibili, futhi futhi kungumfanekiso wokwambulwa okuqhubekayo kwalomyalezo, njengoba kwakunjalo nasemlandweni wamaMillerite. Leli phuzu lokucacisa kufanele liphendule labo abakhubeke ngokuhlonza kwethu u-Ephreli 19, 1844 njengokudumala kokuqala kwamaMillerite nalokho okwakufundiswa esikhathini esedlule.
“Imilayezo yokuqala neyesibili yanikezwa ngo-1843 nango-1844, futhi manje singaphansi kokumenyezelwa komlayezo wesithathu; kodwa yomithathu imilayezo isamele imenyezelwe. Kusadingeka namuhla njengakuqala ukuthi iphinde yethulwe kulabo abafuna iqiniso. Ngepeni nangelizwi kufanele sizwakalise isimemezelo, sibonise ukuhleleka kwayo, kanye nokusetshenziswa kweziprofetho ezisiletha emlayezweni wengelosi yesithathu. Owesithathu angeke abe khona ngaphandle kowokuqala nowesibili. Le milayezo kufanele siyinikeze izwe ngezincwadi ezishicilelweyo, nangezinkulumo, sibonisa emgqeni womlando wesiprofetho izinto ebezikhona nezinto ezisazokuba khona.” Selected Messages, incwadi 2, 104.
Amatafula Amabili KaHabakuki 1 kwangu-95
Isingeniso Ezibhebheni Ezimbili ZikaHabakuki Nasesikhalweni Saphakathi Kwamabili
Kulolu chungechunge, sizobe sibheka amatafula amabili kaHabakuki—amaShadi ka-1843 noka-1850—esikhathini eseluliwe. Sizoqala ngokubeka uMidnight Cry endaweni yawo. Njengoba kushiwo, ingxenye enkulu yezethulo zokuqala izoba ukubuyekeza kulabo abajwayelene nalo myalezo, kodwa njengoba silungiselela uchungechunge olungase lufundwe ngabantu abasha kulo myalezo, kufanele sibabekele obala eminye imibono eyisisekelo. Sizoqala ngoMidnight Cry, sigxile esicini esitholakala embonweni wokuqala ka-Ellen White. Ake sifunde isigaba sokuqala ku-Christian Experience and Teachings, ikhasi 57.
Akubanga sikhathi eside ngemva kokudlula kwesikhathi ngo-1844 lapho nginikezwa khona umbono wami wokuqala ovulekile. Ngangivakashele uNkk. Haines ePortland, eMaine, udade othandekayo kuKristu, inhliziyo yakhe eyayihlanganiswe neyami. Sasiyisihlanu, sonke singabesifazane, siguqe ngokuthula e-altare lomndeni. Ngesikhathi sikhuleka, amandla kaNkulunkulu ehlela phezu kwami ngendlela engingakaze ngiyizwe ngaphambili.
Laba besifazane abahlanu, izinhliziyo zabo ezazihlanganiswe noDade White, babengamelene nanoma yiluphi ubonakaliso lwamandla kaNkulunkulu. Ngokuphawulekayo, bonke babengabesifazane, bemelela ibandla, futhi babebahlanu, okungabonakala njengentombi ezinhlanu ezihlakaniphileyo. Lokhu kumane nje kungukuphawula.
Kwabonakala sengathi ngangizungezwe ukukhanya futhi ngikhuphukela phezulu nangaphezulu ngisuka emhlabeni. Ngaphenduka ukuze ngibheke abantu be-Advent emhlabeni, kodwa angibatholanga, kwathi izwi lathi kimi, “Bheka futhi, ubheke kancane phezulu.” Ngokunjalo, ngaphakamisa amehlo ami ngabona indlela eqondileyo nencinyane ephakanyiswe phezulu ngaphezu komhlaba. Kule ndlela abantu be-Advent babehambele emzini, owawusekupheleni okukude kwendlela. Babenokukhanya okukhazimulayo okumisiwe emva kwabo ekuqaleni kwendlela, ingelosi eyangitshela ukuthi kwakuyiSikhalo Saphakathi Kwamabili. Lokhu kukhanya kwakukhanya kuyo yonke indlela futhi kwanika izinyawo zabo ukukhanya ukuze bangakhubeki. Uma babegcina amehlo abo ebhekiswe kuJesu, owayephambi kwabo nje, ebahola emzini, babevikelekile. Kodwa ngokushesha abanye bakhathala, bathi umuzi usekude kakhulu, futhi babelindele ukuthi ngabe sebengene kuwo ngaphambili. Khona-ke uJesu wayebakhuthaza ngokuphakamisa ingalo yaKhe yokunene ekhazimulayo, kwase kuphuma ekhaleni laKhe ukukhanya okwakuzulazula phezu kweqembu le-Advent, base bememeza bathi, “Alleluia!” Abanye, ngobudedengu, bakuphika ukukhanya okwakungemuva kwabo bathi kwakungeyena uNkulunkulu owayebaholele kude kangaka. Ukukhanya okwakungemuva kwabo kwacima, kwashiya izinyawo zabo ebumnyameni obuphelele, base bekhubeka, balahlekelwa ukubona umgomo noJesu, base bewa besuka endleleni baya phansi ezweni elimnyama nelibi elingezansi.
UWilliam Miller Nokukhalela Kwasemini Ebusuku
Kule nkulumo yokuqala, emva kokumisa amaphuzu ambalwa, sizoxoxa ngoMhlangano waseLow Hampton wama-Adventist ngoDisemba 1844. Kulo mhlangano, kwahlangana amanye amaMillerite, futhi uWilliam Miller wawenqaba lowo mqondo weSikhalo Saphakathi Kwamabili. Umqondo lapha uwukuthi lo mbono, nakuba ungowethu sonke, wawukhethekile ngokukodwa kuWilliam Miller.
Ngaleyo nyanga efanayo, uWilliam Miller waliphika ukukhanya elalisemva kwabo—iMidnight Cry—okwakuyomenza awe endleleni aye ezweni lababi elingezansi. Sizohlola imithelela yalokhu. Ubufakazi bomlando bukhombisa ukuthi amaMillerite wonke ayekholelwa ukuthi ayegcwalisa umfanekiso wezintombi eziyishumi; lokhu kwakuyinto eyayaziwa ngokujwayelekile phakathi kwawo. Sizobonisa ukuthi uWilliam Miller wayenokuqonda kokuthi iMidnight Cry yayiyini. UMiller wayekholelwa ukuthi iMidnight Cry kwakuyisigijimi sehora lokwahlulela sikaDaniyeli 8:14 neSambulo 14:6-9. Wayekholelwa ukuthi isigijimi aqala ukusimemezela ekuqaleni kwawo-1830s sasiyiMidnight Cry, “Bhekani, umkhwenyana uyeza,” nokuthi uJesu wayeza emhlabeni njengomkhwenyana.
Esikhathini esiningi somlando wamaMillerite, babekholwa ukuthi babesegcwalisa umfanekiso wezintombi eziyishumi, kodwa babecabanga ukuthi iSikhalo Saphakathi Kwamabili sasichaza umlayezo ababewumemezela. Nokho, ehlobo lika-1844, kwavela ukuqonda okusha nokuyikho: iSikhalo Saphakathi Kwamabili kwakungukunyakaza Kwenyanga Yesikhombisa, lapho kwakulindelwe khona ukuba uJesu eze ngosuku lweshumi lwenyanga yesikhombisa. Yileso esasinguSikhalo Saphakathi Kwamabili sangempela. Lapho uMiller enqaba iSikhalo Saphakathi Kwamabili sangempela ngoDisemba 1844, wayenqaba umlando wehlobo lika-1844 futhi ebuyela esimweni sakhe sangaphambili sokuthi kwakungumlayezo ojwayelekile nje owawuvela ngeminyaka yawo-1830. Ukuqonda amandla asebenzayo eSikhalo Saphakathi Kwamabili kubaluleke kakhulu. Uma ungayiqondi i-2520 njengoba amaMillerite ayeyiqonda, awukwazi ukuqonda iSikhalo Saphakathi Kwamabili. Uma ungeke ukwazi ukuqonda iSikhalo Saphakathi Kwamabili njengoba amaMillerite ayesiqonda, uyaphambuka endleleni uye ezweni elibi elingezansi.
Kule nkulumo, sizoqala ngamanye amaqiniso aseshadini aphikwa obala yi-Adventism namuhla. I-Biblical Research Institute yeSonto lamaSeventh-day Adventist kanye neningi lezazi zenkolo yama-Adventist bayayenqaba i-2520. Sizokhuluma ngalokhu ngokweBhayibheli njengoba siqhubeka, kodwa ekuqaleni sizobonisa ukuthi u-Ellen White uyisekela ngokugcwele i-2520. I-Institute kanye neningi lezazi zenkolo futhi bayakuqaba ukuqonda kwamaphayona ngeDaily. Sizobonisa ukuthi ukwenqaba ukuqonda kwamaphayona kokuthi iDaily iwubuqaba kuwukwenqaba uMoya Wesiprofetho. I-Institute futhi iyakulahla obala ukuqonda kwamaphayona ngezimpondo—iTrumpethi yesiHlanu neTrumpethi yesiThupha. Sizoqala ngokubonisa ukuthi ukwenqaba ukuqonda kwamaphayona ngezimpondo kuwukwenqaba uMoya Wesiprofetho.
Namuhla, iningi lama-Adventist alicacile neze, uma likhuluma nge-1290 nange-1335. Ngaphandle kokuqonda kwamaphayona nge-1335, akukho sizathu seBhayibheli sokukhomba isikhathi sokulibala esaqala ngo-Mashi 22, 1844. Ngaphandle kokuqonda isikhathi sokulibala, umuntu ngeke aqonde imisebenzi eyayiqhuba Isimemezelo Saphakathi Kwamabili. Ngaphandle kokuqonda Isimemezelo Saphakathi Kwamabili, umuntu uyaphuma endleleni awele ezweni elibi elingezansi. Sizobonisa la maqiniso eshadini ngokuvumelana nokugunyazwa okusobala koMoya Wesiprofetho, bese siwahlaziya eZwini likaNkulunkulu. Kodwa kuqala, sidinga ukubona ukuthi yini eyayizungeze umlando wamaMillerite nokuthi yini eyaveza Isimemezelo Saphakathi Kwamabili.
Umlando WamaMillerite Nokufika Kwengelosi Yokuqala
Siqala ngo-Uriah Smith encwadini ethi Thoughts on Daniel and Revelation, ikhasi 521, ukuze siveze umlando wamaMillerite futhi sikhulume ngo-1798. U-Uriah Smith uyabhala, “Ukulandelana kwesikhathi kwezehlakalo zesAmbulo 10 kuqinisekiswa ngokwengeziwe yiqiniso lokuthi le ngelosi iyefana nengelosi yokuqala yesAmbulo 14.” EsAmbulweni 10, ingelosi enamandla yehla ivela ezulwini iphethe esandleni sayo incwadi encane evuliwe. U-Ellen White usazisa ukuthi le ngelosi enamandla inguJesu Kristu, futhi le ncwadi encane yiNcwadi kaDaniyeli. Ekupheleni kwesahluko seshumi, uJohane utshelwa ukuba adle le ncwadi encane, eyakuba mnandi emlonyeni wakhe kodwa ibe munyu esiswini sakhe. UJohane umele umlando wamaMillerite, lapho umlayezo kaDaniyeli umnandi kodwa uholela ekudumazekeni okubuhlungu. Ingelosi enamandla yesAmbulo 10, ngokwabaphayona, iyingelosi yokuqala yesAmbulo 14—ziyingelosi efanayo.
Kaningi asichithi isikhathi esiningi ekuchazeni ngokunembile ngalezi zingelosi ezisencwadini yeSambulo, kodwa kufanele sikwenze lokho. Ingelosi enamandla esesAmbulweni 10 futhi iyona futhi ingelosi uWilliam Miller akholelwa ukuthi yayigcwalisa Isimemezelo Saphakathi Kobusuku ngokufeza umsebenzi wengilosi yokuqala yesAmbulo 14: “Mesabeni uNkulunkulu nimnike inkazimulo, ngokuba ihora lokwahlulela kwakhe selifikile.” Ihora lokwahlulela kwakhe libhekisela kuDaniyeli 8:14. Lezi zingelosi ziveza izingxenye ezehlukene zomsebenzi ofezwayo.
Sibuyela ku-Uriya Smith: “Ukuhleleka kwesikhathi kwezehlakalo zesAmbulo 10 kuqinisekiswa ngokwengeziwe yiqiniso lokuthi le ngelosi iyefana nengelosi yokuqala yesAmbulo 14.” Uchaza okubabophayo ndawonye: zombili zinomyalezo okhethekile okumelwe ziwumemezele, zombili zikhuluma isimemezelo sazo ngezwi elikhulu, zombili zisebenzisa ulimi olufanayo olubhekisela kuMdali, futhi zombili zimemezela isikhathi—enye ifunga ukuthi isikhathi asisayikuba khona, kanti enye imemezela ukuthi ihora lokwahlulela kukaNkulunkulu selifikile. Umlayezo wesAmbulo 14:6 utholakala ngapha kokuqala kwesikhathi sokuphela.
Uriah Smith uthi isikhathi sokugcina singu-1798, nokuthi umyalezo wesAmbulo 14 uza ngemva kwalokho. Uyaloba athi, “Kodwa umyalezo wesAmbulo 14:6 ubekwe ngale kwesiqalo sesikhathi sokugcina. Uyisimemezelo sokuthi ihora lokwahlulela kukaNkulunkulu selifikile, ngakho-ke kumele usebenze esizukulwaneni sokugcina. UPawulu akazange ashumayele ukuthi ihora lokwahlulela selifikile. ULuther nabasizi bakhe abazange bakushumayele lokho. UPawulu wakhuluma ngokwahlulela okuzayo, okwakusekusasa ngokungaqondile, kanti uLuther wakubeka okungenani eminyakeni engamakhulu amathathu ukusuka osukwini lwakhe. Ngaphezu kwalokho, uPawulu uxwayisa ibandla ngakho konke ukushumayela okunjalo kokuthi ihora lokwahlulela kukaNkulunkulu selifikile kuze kufike isikhathi esithile.” Ku-2 Thesalonika 2:1-3, uPawulu uthi usuku lukaKristu alusondele kuze kufike kuqala ukuhlubuka, kwembulwe nomuntu wesono. UPawulu wethula umuntu wesono, uphondo oluncane, ubuPapa, futhi uhlanganisa ngesixwayiso sonke isikhathi sobukhosi bakhe, obaqhubeka iminyaka eyi-1260, baphela ngo-1798.
Ngo-1798, ukuvinjelwa okumelene nokumemezela ukuthi usuku lukaKristu selusondele kwaphela. Isikhathi sokugcina saqala, nophawu lwasuswa encwadini encane. Kusukela lapho, ingelosi yeSambulo 14 yaphuma. U-Uriah Smith uthi, “Uma uzokuvuma lokhu, kusukela ngo-1798, umlayezo wengelosi yokuqala uye waphuma. Ngo-1798, ingelosi yokuqala yeSambulo 14 ifika emlandweni”—lokhu kungukuqonda kwamaphayona. “Kusukela lapho, ingelosi yeSambulo 14 imemezele ukuthi ihora lokwahlulela kukaNkulunkulu selifikile, futhi ingelosi yesahluko seshumi ime phezu kolwandle naphezu komhlaba, ifunga ukuthi isikhathi asisayikuba khona. Ubuwona bazo buyingaphezu kokuphikiswa. Zonke izimpikiswano ezibeka indawo kwenye zisebenza nakweyinye. Isizukulwane samanje sibona ukugcwaliseka kwalezi ziprofetho ezimbili. Ekushunyayelweni kokufika kukaKristu, ikakhulukazi kusukela ngo-1840 kuya ku-1844, kwaqala ukugcwaliseka kwazo okugcwele nokuningiliziwe.”
USmith uphawula u-1840 no-1844 maqondana nengelosi yokuqala yesAmbulo 14 efika ngo-1798, kodwa futhi uphawula ingelosi yokuqala ngo-1840, lapho isigijimi sinikwa amandla. Ekushunyayelweni kokufika kwesibili, ikakhulukazi kusukela ngo-1840 kuya ku-1844, kwaqala ukugcwaliseka kwazo okuphelele. Ukuma kwengelosi unyawo olulodwa lusesolwandle nolunye lusemhlabathini kubonisa ububanzi obukhulu bokumenyezelwa kwayo. Isigijimi sasiyowela ulwandle futhi sidlulele ezizweni ezehlukene, futhi isimemezelo sokufika kwesibili safinyelela kuzo zonke iziteshi zobumishonari emhlabeni. Kusukela ngo-1840, isigijimi sengwele yokuqala, ngokuka-Ellen White, sathwalwa sayiswa kuzo zonke iziteshi zemishini emhlabeni. Lokhu kwafezwa lapho isimiso sonyaka-usuku sesiprofetho seBhayibheli siqinisekiswa ngokuwa kombuso wama-Ottoman. Okwamanje asibheki imininingwane yalokhu, kodwa sibeka isizinda somlando wamaMillerite kanye namandla asebenzayo oMkhosi Waphakathi Kwamabili.
Izigigaba Ezisemqoka Zomlando: 1833 Nokuwela Kwezinkanyezi
Ngo-1833, kwenzeka ukuwa kwezinkanyezi. U-Ellen White uphawula encwadini ethi The Great Controversy, ikhasi 333: ‘Ngo-1833, eminyakeni emibili emva kokuba uMiller eqalile ukwethula obala ubufakazi bokubuya kukaKristu okuseduze, kwavela olokugcina lwezibonakaliso ezazithenjiswe nguMsindisi njengezimpawu zokufika Kwakhe kwesibili. UJesu wathi: “Izinkanyezi ziyakuwa ezulwini.” Mathewu 24:29. Futhi uJohane eSambulweni wamemezela, njengoba ebona embonweni izigcawu ezaziyokwethulela usuku lukaNkulunkulu: “Izinkanyezi zezulu zawela emhlabeni, njengokuba umkhiwane ulahla amakhiwane awo angakavuthwa, lapho unyakaziswa ngumoya onamandla.” IsAmbulo 6:13. Lesi siprofetho sathola ukugcwaliseka okumangalisayo nokuthinta kakhulu esibhakabhakeni esikhulu sezinkanyezi ezawayo sangoNovemba 13, 1833.’
Ubufakazi bukaWilliam Miller buyalandisa:
NgoMgqibelo emva kokudla kwasekuseni—ehlobo lika-1833, ngahlala etafuleni lami lokubhala ukuba ngihlolisise iphuzu elithile; kwathi lapho ngisukuma ukuba ngiphume ngiye emsebenzini, kwehla kimi ngamandla amakhulu kunanini ngaphambili ukuthi, “Hamba uyokutshela izwe.” Lowo mbono wangifika ngokuzuma okukhulu nangamandla amakhulu kangangokuba ngahlala phansi esihlalweni sami ngathi, “Angikwazi ukuhamba, Nkosi.” “Kungani kungenjalo?” kwabonakala sengathi kuyimpendulo, kwase kuphakama zonke izaba zami, ukuntula kwami ikhono; kodwa usizi lwami lwaba lukhulu kangangokuba ngangena esivumelwaneni esingcwele noNkulunkulu sokuthi uma Yena engavula indlela, ngangizohamba ngifeze umsebenzi wami emhlabeni. “Usho ukuthini ngokuvula indlela?” kwabonakala sengathi kuyeza kimi. Ngathi-ke, uma ngingathola isimemo sokukhuluma obala kunoma iyiphi indawo, ngizohamba ngibatshele lokho engikuthola eBhayibhelini mayelana nokuza kweNkosi. Masinyane wonke umthwalo wami wasuka. Futhi ngajabula ngokuthi mhlawumbe ngangingeke ngibizelwe kanjalo, ngoba ngangingakaze ngibe nesimemo esinjalo, izilingo zami zazingaziwa, futhi nganginokulindela okuncane kakhulu kokumenyelwa kunoma iyiphi insimu yokusebenza. Cishe emizuzwini engamashumi amathathu kusukela kuleso sikhathi, ngingakaphumi ekamelweni, kwangena indodana kaMnu. Guilford waseDresden, oqhele cishe ngamamayela ayishumi nesithupha ukusuka lapho ngangihlala khona, yathi uyise wayengithumile futhi wayefisa ukuba ngihambe nayo ngiye ekhaya, ngicabanga ukuthi kungenzeka wayefuna ukungibona ngendaba ethile yomsebenzi. Ngayibuza ukuthi ufunani. Yaphendula yathi ngakusasa kwakungeke kube nokushunyayelwa esontweni labo, futhi uyise wayefisa ukuba ngize ngikhulume kubantu ngendaba yokuza kweNkosi. Ngaso leso sikhathi ngazithukuthelela ngokwenza leso sivumelwano engangisenze. Ngahlubuka ngokushesha eNkosini futhi ngazimisela ukungayi. Ngayishiya le nsizwa ngingayiniki mpendulo, ngahoxa nginosizi olukhulu ngaya esixukwini sezihlahla esiseduze. Khona-ke ngalwa neNkosi cishe ihora lonke, ngizama ukuzikhulula esivumelwaneni engangisenze nayo, kodwa angitholanga nhlobo ukukhululeka. Kwagxilwa kunembeza wami ukuthi, “Uyokwenza isivumelwano noNkulunkulu bese usiphula ngokushesha okungaka na?” futhi ukona okwedlulele kwalokho kwangigubuzela. Ekugcineni ngazithoba, ngathembisa iNkosi ukuthi uma Yona ingangisekela, ngangizohamba, ngiyethemba kuyo ukuba inginike umusa namandla okwenza konke eyayiyokufuna kimi. Ngabuyela endlini, ngafica le nsizwa isalindile. Yahlala kwaze kwaba ngemva kwesidlo sasemini, ngase ngibuya nayo ngaya eDresden.
Yile ndlela uMiller, ehlobo lika-1833, aqala ngayo ukwethula obala umlayezo. NgoDisemba 1833, ukuwa kwezinkanyezi kwanezela ukuzithoba okukhulu emlayezweni wakhe.
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Ngo-1840, u-Ellen White uphawula ngokugcwaliseka okuphawulekayo kwesiprofetho. Le ndima ivame ukuphikiswa emiBhalweni yoMoya wesiProfetho, abanye bethi u-Uriah Smith wayifaka encwadini ethi *The Great Controversy*, kodwa lezo zinkulumo azinasisekelo. Ukhuluma ngokulandelana kokugcwaliseka kwesiprofetho okuholela ku-1840, kuhlanganisa ukuwa kwezinkanyezi noSuku Lobumnyama. Uyabhala, “Ngonyaka ka-1840, okunye ukugcwaliseka okuphawulekayo kwesiprofetho kwavusa intshisekelo esabalele.”
Ubhekisela esiprofethweni seBhayibheli, hhayi nje ekubikezelweni komuntu okwenziwa nguJosiah Litch.
“Eminyakeni emibili ngaphambili, uJosiah Litch, umfundisi ovelele owayeshumayela ngokubuya kwesibili, washicilela incazelo yeSambulo 9, ebikezela ukuwa koMbuso wase-Ottoman. Ngokwezibalo zakhe, la mandla kwakufanele agumbuqelwe ngo-Agasti 11, 1840. Ngesikhathi esashiwo, iTurkey, ngabameli bayo, yamukela ukuvikelwa ngaMandla Ahlangene aseYurophu, ngaleyo ndlela yazibeka ngaphansi kokulawulwa yizizwe zobuKristu. Leso sehlakalo sagcwalisa isibikezelo ngokunembile. Kuthe lapho lokhu sekuyaziwa, izixuku eziningi zaqiniseka ngokulunga kwezimiso zokuhunyushwa kwesiprofetho ezazisemukelwe nguMiller nabangane bakhe, futhi inhlangano ye-Advent yanikezwa umfutho omangalisayo. Amadoda emfundo nesikhundla ahlangana noMiller ekushumayeleni nasekushicileleni imibono yakhe, futhi kusukela ku-1840 kuya ku-1844, umsebenzi wanda ngokushesha.”
Uriah Smith wayesitshele ukuthi ingelosi yokuqala yesAmbulo 14 yafika ngo-1798, kodwa iyona kanye ingelosi efanayo nengelosi yesAmbulo 10. EsAmbulweni 10, uJohane utshelwa ukuba athathe incwadi encane esandleni sengwezi ayidle, futhi iyoba mnandi emlonyeni wakhe. Umlayezo wamaMillerite waba mnandi ngo-11 Agasti 1840, emva kweminyaka emibili yokubikezela ukuwa koMbuso Wama-Ottoman ngokusekelwe esimisweni sonyaka-nosuku sesiprofetho seBhayibheli. Lapho leso sehlakalo sigcwaliseka ngokunembile, umlayezo ababewumemezela waba mnandi emlonyeni wabo.
Ngo-August 11, 1840, umlayezo waba mnandi emlonyeni wabo. UJohane utshelwa ukuba athathe incwadi encane esandleni sengwelosi eyehlile. Ingelosi yehla ngo-August 11, 1840, futhi le ngelosi yesAmbulo 10 iyafana nengelosi yokuqala yesAmbulo 14. Ingelosi yesAmbulo 14 ifika ngo-1798 ngesikhathi sokuphela, kodwa umlayezo wayo unikwa amandla ngo-1840. UEllen White uthi lapho leso sehlakalo sesaziwa, izixuku eziningi zaqiniseka ngokunemba kwezimiso zokuchazwa kwesiprofetho ezamukelwa nguMiller nabangane bakhe. Kusukela ngeminyaka yawo-1930, kuqalwa ngo-1919 kodwa ikakhulukazi ngeminyaka yawo-1930, ubu-Adventist buye benqaba imithetho yokuchazwa kwesiprofetho eyamukelwa nguMiller nabangane bakhe—leyo mithetho iyindlela yobufakazi bemibhalo ekutadisheni iBhayibheli.
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Uphawu olulandelayo emlandweni luyishadi lika-1843, elakhiwa ngoMeyi 1842. U-Ellen White uthi, “Ngibonile ukuthi ishadi lika-1843 laqondiswa yisandla seNkosi nokuthi akufanele liguqulwe, ukuthi izibalo zazinjengoba Yona yayizifuna, nokuthi isandla Sayo sasiphezu kwalo futhi safihla iphutha kwezinye zezibalo ukuze kungabikho noyedwa owayengalibona kwaze kwasuswa isandla Sayo.” Leli shadi liwuphawu lwesiprofetho, elakhiwa ngoMeyi 1842. NgoJuni 1842, amabandla amaProthestani aqala ukuvala iminyango yawo, kwase kufika ingelosi yesibili.
Kusuka ku-Testimonies, umqulu wokuqala, ikhasi 21: “NgoJuni ka-1842, uMnu. Miller wanikeza uchungechunge lwakhe lwesibili lwezinkulumo eSontweni laseCasco Street ePortland, eMaine. Ngaphandle kwezimbalwa izimo, izinhlangano zamasonto ezehlukene zavala iminyango yamasonto azo kuMnu. Miller.” U-Ellen White usitshela ukuthi, njengamaKristu amaSeventh-day Adventist, kufanele sifunde ukucabanga sisuke embangelweni siye emphumeleni. Imbangela eyaholela amasonto amaProthestani ukuba avale iminyango yawo kwaba ukwethulwa kwaleli shadi. Lapho leli shadi lethulwa ngoMeyi, amasonto amaProthestani anquma ukuthi amaMillerite ayengabashisekeli abakhohlisekile.
Ukudumazeka kokuqala kulandela ngokulandelayo. Kusuka ku-The Great Controversy, ikhasi 393:
Kusasekuqaleni nje ngo-1842, isiqondiso esanikwa kulesi siprofetho sokuba kulotshwe umbono, wenziwe ucace emathebheni, ukuze ogijimayo afundayo, sase siphakamisele kuCharles Fitch ukulungiswa kweshadi lesiprofetho lokuchaza imibono kaDaniyeli neSambulo. UCharles Fitch, owafa ngaphambi nje Kokudumazeka Okukhulu kwango-Okthoba 22, 1844, wasetshenziswa yiNkosi kulo mlando. Walungisa ishadi, elashicilelwa ngoMeyi 1842.
Ukushicilelwa kwaleli shadi kwabhekwa njengokugcwaliseka komyalo kaHabakuki. Nokho, akekho owabona ukubambezeleka okubonakalayo ekufezekeni kombono. Isikhathi sokulibala sivezwe kuleso siprofetho esifanayo. Emva kokudumala, lo mbhalo wabonakala unokubaluleka: “Ngokuba umbono useyisikhathi esimisiweyo, kodwa ekugcineni uyakukhuluma, ungamanga; noma ulibala, ulindele, ngokuba uyakuza impela, awuyikulibala. Olungileyo uyakuphila ngokukholwa.”
Isikhathi sokulibala siyikudumala kokuqala, okwenzeka ngoMashi 22, 1844. AmaMillerite ayebikezela ukuphela kwezwe ngo-1843, esebenzisa ukubalwa kwesikhathi kweBhayibheli. Lapho iNkosi ingakafiki ngaleso sikhathi, ukudumala kokuqala kwaqala ngoMashi 22, 1844. Yileso isikhathi sokulibala.
Lesi yisikhathi sokulibala emzekelisweni wezintombi eziyishumi, kuHabakuki 2, naseDaniyeli 12. UDaniyeli 12:11 uthi, “Kusukela esikhathini lapho umhlatshelo wansuku zonke uyakususwa...” Amaphayona aqonda ukuthi ubuqaba bancishiswa ngo-508, lapho uClovis enqoba amaVisigoth. Kusukela esikhathini lapho ubuqaba bususwa khona futhi upapa emiswa khona (eminyakeni engamashumi amathathu kamuva ngo-538), kuyakuba yizinsuku eziyi-1290. Ivesi elilandelayo lithi, “Ubusisiwe olindayo aze afinyelele ezinsukwini eziyinkulungwane namakhulu amathathu namashumi amathathu nanhlanu.” U-508 uma wengezwa ku-1335 ulingana no-1843. “Ubusisiwe lowo ofika ku-1843.” U-1335 uphawula isikhathi sokulibala, uthi, “Ubusisiwe olindayo aze afinyelele ku-1843.” Uma ubambelela ekuqondeni kwamaphayona mayelana nokwansuku zonke, njengoba kwenza u-Ellen White, lokhu kuyacaca.
Ukuze kuqhubeke kucace, u-Isaya 30:18 uthi, “Ngakho-ke iNkosi iyakulinda.” Lapha, iNkosi ingumyeni emfanekisweni wezintombi eziyishumi, futhi iyalibala. “Ngakho-ke umyeni uyakulibala, ukuze abe nomusa kini, ngakho-ke uyakuphakanyiswa, ukuze abe nesihe kini; ngokuba iNkosi inguNkulunkulu wokwahlulela. Babanjwe yisibusiso bonke abayilindelayo.” Lokhu kuyahambisana noDaniyeli 12:12: “Ubusisiwe olindayo, afinyelele ku-1335.” Umyeni uyalibala ngoMashi 22, 1844. Kukhona isibusiso esihambisana nokufika ekudumazekeni kokuqala bese ulinda. Lapho usufikile lapha, kufanele ulinde. Ulindeleni? UHabakuki 2:3 uthi, “Ngokuba umbono usamelwe isikhathi esimisiweyo, kodwa ekugcineni uyakukhuluma, ungaweqi amanga; noma ulibala, wulindele.” Isibusiso sokufika ku-1335 yisibusiso sokufika kulo mlando, lapho iNkosi iyakufeza khona ukuKhala Kwaphakathi Kwamabili.
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Ku-Early Writings, ikhasi 238: “Ngasekupheleni komlayezo wengelosi yesibili, ngabona ukukhanya okukhulu okuvela ezulwini kukhanyisa phezu kwabantu bakaNkulunkulu. Imisebe yalokhu kukhanya yayibonakala ikhanya njengelanga, futhi ngezwa amazwi ezingelosi zimemeza zithi, ‘Bhekani, umkhwenyana uyeza.’” Lokhu kwakuyiSimemezelo Saphakathi Kobusuku, esasizakunika amandla umlayezo wengelosi yesibili. Amaphayona aqonda ukuthi umlayezo wengelosi yokuqala wafika ngo-1798 kodwa wanikwa amandla ngokuwa koMbuso wase-Ottoman ngo-1840. Yonke imiyalezo ifika ngesikhathi esithile bese kuthi ngemva kwalokho inikwe amandla. Umlayezo wengelosi yesibili ufika ngoMashi 22, 1844, lapho amabandla amaProthestani evala iminyango yawo emelene nomlayezo wamaMillerite. ISimemezelo Saphakathi Kobusuku sinika amandla umlayezo wengelosi yesibili. Umlayezo wengelosi yesithathu ufika ngo-Okthoba 22, 1844, futhi unikwa amandla lapho ingelosi enamandla yesAmbulo 18 ihlangana nawo. Wonke umlayezo ufika emlandweni bese kuthi ngemva kwalokho unikezwe amandla. Lokhu kubalulekile ukuba kuqondwe.
Ukukhala Kwaphezulu Kwaphakathi Kwamabili kwanika amandla umlayezo wengelosi yesibili. Izingelosi zathunywa zivela ezulwini ukuze zivuse abangcwele ababedangele futhi zibpreparele umsebenzi omkhulu owawuphambi kwabo. Amadoda ayenamakhono kakhulu ayengawona awokuqala ukwamukela lo myalezo. UWilliam Miller wayengesiye owokuqala ukwamukela lo myalezo; kunalokho, wayengowokugcina ukuwamukela. Wayengonamakhono kakhulu ekuqondeni lo myalezo, kanti uSamuel Snow wayengowokuqala. Labo ababekade behola emsebenzini ngaphambili baba ngabokugcina ukuwamukela nokusiza ukukhulisa ukukhala. Ngokomlando, umuntu wokugcina ukwamukela umlayezo Wokukhala Kwaphezulu Kwaphakathi Kwamabili kwakunguWilliam Miller.
Kusukela ku-The Great Controversy, 376:
Ngesikhathi sokunikezwa amandla koKhalela Phakathi Kwamabili, cishe abayizi-50,000 baphuma emasontweni. Njengoba umsebenzi kaMiller wawuvame ukwakha amasonto, ekuqaleni wamukelwa ngomusa; kodwa njengoba abefundisi nabaholi benkolo benquma ukuphikisana nemfundiso ye-Advent futhi befisa ukucindezela konke ukuvuseleleka ngaleso sihloko, bayiphikisa besepulpiti futhi benqabela amalungu abo ilungelo lokuya ekushunyayelweni kokubuya kwesibili noma ngisho nokukhuluma ngethemba lawo emihlanganweni yomphakathi.
Abaholi eBandleni lama-Adventist namuhla abenqabela ukufundiswa kwalo mlayezo ebandleni ngisho nasezindlini zabantu ngasese, bafanekiselwa lapha enhlanganweni yamaMillerite.
“Amakholwa azithola esesivivinyweni esikhulu nasekudidekeni okukhulu. Ayewathanda amabandla awo futhi ayemanqikanqika ukwehlukana nawo, kodwa lapho ebona ubufakazi beZwi likaNkulunkulu bucindezelwa, nelungelo lawo lokuphenya iziprofetho liphikwa, azizwa ukuthi ukuthembeka kuNkulunkulu kwakuwavimbela ukuba azithobe. Labo ababefuna ukuvala ngaphandle ubufakazi beZwi likaNkulunkulu babengeke babhekwe njengabayingxenye yebandla likaKristu. Ngakho-ke, azizwa enesizathu esifanele sokuzihlukanisa nokuhlangana kwawo kwakuqala. Ehlobo lika-1844, cishe abayizi-50,000 baphuma emabandleni.”
Ukuqonda KukaMiller kanye Nokukhala Kwangempela Kwaphakathi Kwamabili
Encwadini kaMfundisi uDamsteegt, *Foundation of Seventh-day Adventist Message and Mission*, uMiller wayekholelwa ukuthi ukumemezelwa kukaDaniyeli 8:14 kanye nengelosi yokuqala yesAmbulo 14 kwakuyisiKhalo Saphakathi Kwamabili—“Bhekani, umkhwenyana uyeza.” Wayekholelwa ukuthi lo myalezo wawukhomba ukuza kwesibili kukaKristu. UMiller wayecabanga ukuthi wonke umlando wawuyisiKhalo Saphakathi Kwamabili, kodwa u-Ellen White uthi isiKhalo Saphakathi Kwamabili sagcwaliseka ngesikhathi esithile esiqondile. USamuel Snow wabiza isethulo sakhe ngokuthi “The True Midnight Cry” ukuze asihlukanise nemfundiso yamaMillerite yokuthi isiKhalo Saphakathi Kwamabili sasiwumyalezo ojwayelekile.
Ababengabomoya kakhulu bamukela umlayezo kuqala, kanti labo ababekade behola emsebenzini baba ngabokugcina ukuwamukela nokusiza ekuwukhuliseni umemezelo. UWilliam Miller, owayehole umsebenzi kusukela ngo-1833 kuya phambili, wabhekana nobunzima ngomlayezo Wokukhala Kaphakathi Kwamabili lapho ufika ngo-Agasti 1844. Wayengaqiniseki ngokuzihlukanisa namabandla, futhi wayesefundise ukuqonda okunye ngoKukhala Kaphakathi Kwamabili iminyaka eminingi.
UWilliam Miller wabhala:
“Angikaze ngibe nesiqiniseko nganoma yiluphi usuku oluthile lokubonakala kweNkosi, njengoba ngangikholwa ukuthi akekho umuntu ongakwazi usuku noma ihora. Kuzo zonke izinkulumo zami ezishicilelwe, lokhu kuzobonakala ekhasini lesihloko, mayelana nonyaka ka-1843. Kuzo zonke izinkulumo zami zomlomo, ngangihlale ngitshela abalaleli bami ukuthi izikhathi zaziyophela ngo-1843 uma kwakungekho phutha ekubaleni kwami, kodwa ngangingenakusho ukuthi ukuphela kwakungeke kufike ngisho nangaphambi kwaleso sikhathi, nokuthi kwakufanele bahlale belungile ngokuqhubekayo. Ngo-1842, abanye babazalwane bashumayela ngokuqiniseka okukhulu ngomnyaka oqondile, futhi bangisola ngokufaka u-“uma.””
NgoMeyi 1842, ishadi lika-1843 lashicilelwa, futhi abazalwane batshela uMiller ukuba asuse elithi “uma” enkulumweni yakhe.
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UMiller wabhala wathi, “Ngonyaka ka-1843, ukusolwa okunolaka kakhulu kwanqwatshelaniswa phezu kwami nalabo ababehlangene nami yizindaba zokunyathelisa kanye namanye amapulupiti. Izisusa zethu zahlaselwa, izimiso zethu zachazwa ngokungesilo iqiniso, nesimilo sethu sangcoliswa.” Isikhathi sadlula, kwathi uMashi 21, 1844, wadlula ngaphandle kokubonakala kweNkosi. Ukudumala kwaba kukhulu, futhi abaningi abasahambanga nabo. Ngaphambi kwalesi sikhathi, kusukela ngo-1840, kwakulinganiselwa ukuthi kwakukhona amaMillerite angu-200,000, kodwa ngalesi sikhathi kwase kusele angu-50,000 kuphela.
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Ngemva kokuba isikhathi ayesimemezele sesedlulile, uMiller wavuma ukudumala kwakhe mayelana nesikhathi esiqondile, kodwa waqhubeka eqinile ekukholweni kwakhe. Waqhubekisa imisebenzi yakhe eNtshonalanga ngesikhathi sasehlobo sika-1844 kwaze kwaba sekuqaleni kwenhlangano yeNyanga Yesikhombisa. Wayengenandima kule nhlangano ngaphandle kwencwadi ayeyibhale ezinyangeni eziyishumi nesishiyagalombili ngaphambili mayelana nemikhosi yoMthetho kaMose eyayikhomba kuleyo nyanga. Wayengalindele ukuthi lezo zihloko zaziyosetshenziswa ngaleyo ndlela noma ukuthi ukukholwa kulobo bufakazi kwakuyoba uvivinyo lwensindiso. Wayengenabudlelwano nale nhlangano kwaze kwaba amasonto amabili noma amathathu ngaphambi kuka-October 22, 1844. Encwadini ayibhalela uHimes ngo-October 6, 1844, uMiller wabhala wathi, “Ngibona inkazimulo enyangeni yesikhombisa engangingakaze ngiyibone ngaphambili... Manje, malibongwe igama leNkosi, ngibona ubuhle, ukuvumelana, ukuhambisana emiBhalweni, engase ngathandaza isikhathi eside ngikucela kodwa angikubonanga kwaze kwaba namuhla. Makabongwe uJehova, mphefumulo wami. UMfoweth’ uSnow, uMfoweth’ uStorrs, nabanye, mababusiswe ngenxa yokuba yizinsiza ekuvuleni amehlo ami. Sengicishe ngafika ekhaya. Inkazimulo, inkazimulo, inkazimulo, inkazimulo.”
Ngemva kwalokho, uMiller waphinde wacabanga ngeSikhalo Saphakathi Kwamabili, esibiza ngokuthi ukushisekela okweqile. UDamsteegt uphawula ukuthi uSnow wathola uhlaka oluyisisekelo lomyalezo weSikhalo Saphakathi Kwamabili emsebenzini kaMiller wangaphambili.
Izibalo zikaSnow, ezashicilelwa ngoMashi 1844, zavusa ukunakwa okuncane kwaze kwaba umhlangano wekamu lase-Exeter, ngo-Agasti 12–17, 1844. Lapho, usuku lwakhe oluqondile lokubuya kukaKristu lwavusa amaMillerite amaningi, lwafinyelelisa umzamo wawo wobuvangeli esicongweni. Impendulo yawo yaziwa ngokuthi yiNhlangano yeNyanga yesiKhombisa. Nakuba abaholi bamaMillerite ekuqaleni babenokungabaza, emasontweni athile ngaphambi komcimbi owawulindelwe, bahlanganyela kule nhlangano futhi bavumela imibono kaSnow ukuba ishicilelwe futhi isekelwe.
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UJoseph Bates walandisa ukuthi ngemva komhlangano wekamu wase-Exeter, ngesikhathi ehamba phakathi kwezinqola zesitimela, wezwa amazwi ephindaphinda ethi, “Bhekani, umkhwenyana uyeza!” Le nhlangano yasabalala kulo lonke elase-United States ezinyangeni ezimbili, yaholela ekuDumazekeni Okukhulu ngo-Okthoba 22, 1844.
UDamsteegt uphawula ngeNgqungquthela yaseLow Hampton yama-Adventist, zingu-28–29 kuZibandlela 1844, eyayihlanganisa uHimes noMiller. UHimes wanxusa ukuba kududuzwe abangcwele, kuvuswe izwe lobuKristu, futhi kumenyezelwe insindiso ezonini. Emasontweni ambalwa kamuva, i-Advent Press yaqala kabusha, futhi uHimes wamemezela ukuthi umnyango wensindiso uvulekile. UMiller kancane kancane wayeka umqondo oweqisayo womnyango ovaliwe, wabuyela embonweni wakhe wokuqala weMidnight Cry. Kuleyo nyanga efanayo, u-Ellen White waba nombono wakhe wokuqala, owabonisa ukuthi labo abalahla iMidnight Cry bayawa baphume endleleni. Lowo mbono wawungokaWilliam Miller njengokungathi wawungowabanye bonke.
Ukuvivinywa Kokugcina Nefa LikaWilliam Miller
Kusukela ku-Early Writings, ikhasi 257:
“Ngase ngibhekiswa ukunaka kwami kuWilliam Miller. Wayebukeka edidekile, futhi ekhotheme ngenxa yokukhathazeka nosizi ngenxa yabantu bakhe. Iqembu elalibumbene futhi linothando ngo-1844 lalilahlekelwa uthando lwalo, liphikisana lodwa, futhi liwela esimweni sokubanda nokuhlehla emuva ngokomoya. Ngesikhathi ebona lokhu, usizi lwamqeda amandla. Ngabona amadoda aholayo embhekile, ikakhulukazi uJoshua Himes, futhi esaba ukuba angase amukele umlayezo wengelosi yesithathu.”
Umlayezo wengelosi yesithathu kulo mongo yiSabatha. Njengoba uMiller ethambekela ekukhanyeni okuvela ezulwini, la madoda ayehlela amacebo okudonsela ingqondo yakhe kude naso. Ithonya lomuntu lamgcina ebumnyameni futhi lagcina ithonya lakhe liphakathi kwalabo ababemelana neqiniso. Ekugcineni, uMiller waphakamisa izwi lakhe ngokumelene nokukhanya okuvela ezulwini—iSabatha. Wehluleka ukwamukela umlayezo owawuzochaza ukudumala kwakhe futhi uthululele ukukhanya nenkazimulo phezu kwesikhathi esedlule. Wencika ekuhlakanipheni kwabantu esikhundleni sokwezulwini. Njengoba ayephukile ngenxa yomsebenzi nobudala, wayengenakubekwa icala ngezinga elifanayo nalabo abamvimbela eqinisweni. Isono siphezu kwabo. Ukuba uMiller wayekwazi ukubona ukukhanya kwengelosi yesithathu, izinto eziningi zaziyobe zichaziwe. Kodwa abafowabo babethi banothando olujule kangaka ngaye waze wacabanga ukuthi wayengeke neze azihlukanise nabo. UNkulunkulu wamvumela ukuba awe ngaphansi kwamandla okufa futhi wamfihla ethuneni kulabo abamdonsela kude neqiniso. UMose wona ngaphambi kokungena eZweni Lesithembiso; ngokunjalo, noMiller wona njengoba wayesekusondele ukuba angene eKhanani lasezulwini. Abanye bamholisa ukuba enze lokhu; abanye kumelwe balandise ngakho. Kodwa izingelosi zigadile uthuli oluyigugu lwale nceku kaNkulunkulu futhi iyakuphuma ngezwi lecilongo lokugcina.
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Ekuphetheni, uWilliam Miller umele amaSeventh-day Adventist ekupheleni kwezwe. Umbono wokuqala ka-Ellen White uqondene kakhulu nosuku lwethu kunolosuku lwakhe. Ekupheleni kwezwe, amaSeventh-day Adventist ayokwenqaba ukukhanya kweMidnight Cry. Ukukhanya kweMidnight Cry kungaqondwa kuphela ngokuliqonda leli zwe lomlando. Ukudumala kokuqala kwahlanza inhlangano yamaMillerite kulabo ababekhona ngenxa yezizathu ezingezinhle, kwalungiselela nabantu isipiliyoni sokuvivinywa esasiyobaholela eNdaweni eNgcwelengcwele Kakhulu. Labo abafika ekudumaleni kokuqala babusisiwe kuphela uma belinda kuze kube ngu-Okthoba 22, 1844. Lesi sikhathi sihlelwe nguNkulunkulu ukuba sikhiqize abantu ayobabutha eNdaweni eNgcwelengcwele Kakhulu. Ukwenqaba iMidnight Cry nokuwela endleleni kusho ukwenqaba lo mlando wonke.
UWilliam Miller wenza amaphutha amathathu, futhi sihlale sivivinywa ngezivivinyo ezintathu. Iphutha lakhe lokuqala kwakuwukwenqaba Isimemezelo Saphakathi Kwamabili ngoDisemba 1844. Elesibili kwakuwukulalela abantu esikhundleni sikaNkulunkulu, okwaholela ephutheni lakhe lesithathu: ukwenqaba iSabatha. Ekupheleni kwezwe, amaSeventh-day Adventist ayokwenqaba umlando weSimemezelo Saphakathi Kwamabili nesimemo sokubuyela ezindleleni zakudala ngoba elalela abaholi bawo. Ngokwenza kanjalo, azilungiselela uphawu lwesilo, ephinda inqubo kaMiller yokuvivinywa ngezinyathelo ezintathu, eqala ngendlela ahlobana ngayo nomyalezo nomlando weSimemezelo Saphakathi Kwamabili.
Kukhona iziprofetho ezimbili kuphela eziphathelene nomlando osukela ekudumazekeni kokuqala kuze kufike ekudumazekeni kwesibili: izinsuku ezingu-2300 (“Nakuba umbono uphuza, wulindele”) kanye ne-2520. Ukwenqaba i-2520 kuwukwenqaba Isimemezelo Saphakathi Kobusuku. Ukwenqaba Isimemezelo Saphakathi Kobusuku kuwukuwela usuke endleleni uye ezweni lababi elingezansi.
Sizobhekana nalokhu ngokuningiliziwe esethulweni esilandelayo.