Umlando ofihlekile kaDaniyeli isahluko seshumi nanye ivesi lamashumi amane uyahambisana nomlando omelwe emavesini eshumi kuya kweleshumi nesithupha esahluko esifanayo. Emavesini eshumi kuya kweleshumi nesithupha, umugqa wesilo sasemhlabeni sesAmbulo isahluko seshumi nantathu sophondo lwaseRiphabhulikhi oluhlubukileyo lwase-United States umelelwa nguDonald Trump; umugqa wophondo lwamaProthestani oluhlubukileyo lwase-United States umelelwa ngamaMakkhabi; umugqa wesilo sasolwandle wobupapa umelelwa ngokuthi “abaphangi babantu bakho,” futhi umugqa kadrako umelelwa amakhosi ahlukahlukene aseningizimu noFiliphu waseMakedoniya. Umugqa wabayizinkulungwane eziyikhulu namashumi amane nane umelelwa nguPetru.
Okuphakathi
Ngaphakathi kwalowo mlando ofihlekile, okuphakathi kugcizelelwa ngokuphindaphindiwe. Iminyaka engu-250 eyaqala ngo-457 BC yaphetha ngo-207 BC phakathi nezimpi zaseRaphia nasePanium, izimpi zokugcina ezimbili zokulwa ngokusebenzisa abanye ezivesini zeshumi nanye kuya kweleshumi nanhlanu. Iminyaka engu-250 yesilo somhlaba eyaqala ngo-1776 iphela ngo-2026, unyaka “wokhetho lwaphakathi nesikhathi” enkundleni yezombusazwe yesilo somhlaba. UPetru useKhesariya Filipi (Panium), okuphakathi kwezikhathi ezintathu lapho uKristu athatha khona ngokukhethekile abafundi abathathu kuphela.
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“Ingelosi elihlangana ekumemezeleni umlayezo wengelosi yesithathu limiselwe ukukhanyisa umhlaba wonke ngenkazimulo yalo. Lapha kubikezelwe umsebenzi wobubanzi bomhlaba wonke nowamandla angajwayelekile. Inhlangano ye-Adventi ka-1840–44 yaba ukuvezwa okukhazimulayo kwamandla kaNkulunkulu; umlayezo wengelosi yokuqala wathwalwa wayiswa kuzo zonke iziteshi zobuvangeli emhlabeni, futhi kwamanye amazwe kwaba khona isasasa lenkolo elikhulu kunawo wonke elake labonwa kunoma yiliphi izwe kusukela eNguqukweni yenkolo yekhulu leshumi nesithupha; kodwa lokhu kuyodlulwa yinhlangano enamandla ngaphansi kwesixwayiso sokugcina sengweilosi yesithathu.” The Great Controversy, 611.
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Lapho inxeba elibulalayo lobupapa selipholiswe emthethweni weSonto, kuqala ukubonakala kwesibili kweNkathi Yobumnyama. Umaye wokuqala nowesithathu kuyinto efanayo, ngokuba uKristu njalo ufanekisa ukuphela ngesiqalo, ngakho inkanyezi eyawa kaMohammed emayeni wokuqala, eyaphendula isihluthulelo esavula umgodi ongenasiphelo, futhi kungakapheli sikhathi eside ngemva kuka-9/11 ukungakholelwa kuNkulunkulu komgodi ongenasiphelo kwabulala ofakazi ababili besAmbulo seshumi nanye. Emthethweni weSonto inxeba elibulalayo lobupapa liyapholiswa, futhi isilo sobuKatolika sigcwalisa imfumbe yesiprofetho yesishiyagalombili (emele ukuvuka) ekugcwalisekeni kwayo. Khona-ke kuqala inkathi yesibili yeNkathi Yobumnyama, njengophawu lwesithathu lwendlela lukaBhalami, lapho imbongolo ikhuluma futhi iphendula isihluthulelo ukuze iphinde ivule umgodi ongenasiphelo. Ngemva kuka-9/11, ukungakholelwa kuNkulunkulu, udrako, kwaphuma emgodini ukuze kulwe nomongameli ocebe kunabo bonke owavusa wonke umbuso waseGrisi. Emthethweni weSonto isilo sesAmbulo seshumi nesikhombisa siyenyuka siphuma emgodini ongenasiphelo, futhi ubumnyama buphinde buvale ilanga.
Kungani iNashville? Umbuzo osalindele ukuxazululwa? INashville imaka ukuqala kwesikhathi esifushane sokumenyezelwa komyalezo wokukhala kwaphakathi kobusuku, futhi siqala ngokuhlasela okubhubhisayo okungalindelekile okuvela e-Islamu, futhi siphetha ngendlela efanayo. Umthetho weSonto ekupheleni kwaleso sikhathi umelela ukuphoqelelwa kophawu lwesilo e-United States, kanye nokuqala kokubhujiswa kwemizi. “Ukubhujiswa” kuyisici sesiprofetho se-Islamu.
Ukubhujiswa
“Ngobunye ubusuku obudlule ngaboniswa isimo esasethusa futhi sishiya umxhwele kakhulu. Ngabona ibhola lomlilo elikhulu ngokwedlulele liwela phakathi kwezindlu ezinhle ezinkulu, lazibhubhisa ngaso leso sikhathi. Ngezwa abanye bethi, ‘Sasazi ukuthi izahlulelo zikaNkulunkulu zaziza phezu komhlaba, kodwa sasingazi ukuthi zizofika ngokushesha kangaka.’ Abanye bathi, ‘Benazi! Pho-ke kungani ningasitshelanga na? Thina besingazi.’ Nxazonke ngezwa kukhulunywa amazwi anjalo.” Letter 217, 1904.
Isishiyagalolunye Nanye Nanye
ISambulo “Isishiyagalolunye Ishumi Nanye” iveza isimo sombuso wamaSulumane njengokufa nokubhujiswa, ngoba igama esiprofethweni limelela isimilo.
Futhi babenenkosi phezu kwabo, okuyingelosi yomgodi ongenasiphelo, ogama layo ngolimi lwesiHeberu lingu-Abadoni, kodwa ngolimi lwesiGreki ibizwa ngokuthi u-Apoliyoni. IsAmbulo 9/11.
U-Abaddoni usho “ukubhujiswa noma indawo yokubhujiswa,” kanti u-Apoliyoni usho “umbhubhisi.”
“Izingelosi zibambe imimoya emine, emelwe yihhashi elithukuthele elifuna ukuzikhulula ligijime linqamule phezu kobuso bomhlaba wonke, lithwale ukubhujiswa nokufa endleleni yalo.
“Ingabe siyolala khona kanye emaphethelweni ezwe laphakade? Ingabe siyoba buthuntu, sibande, futhi sifile? O, sengathi emabandleni ethu singaba noMoya nokuphefumula kukaNkulunkulu kuphefumulwe kubantu Bakhe, ukuze beme ngezinyawo zabo baphile. Sidinga ukubona ukuthi indlela iminyene, nesango licindezelene. Kodwa njengoba sidlula esangweni elicinekile, ububanzi balo abunamkhawulo.” Manuscript Releases, volume 20, 217.
Indlela yobuSulumane yosizi lwesithathu iyindlela kaBhalami nembongolo. Indlela yehhashi elithukuthele lobuSulumane, okungukuthi imimoya emine yombango kaJohane, umoya onamandla ka-Isaya, kanye “nomoya” noma “ukuphefumula” kukaHezekeli okuvela emimoyeni emine, ithatha indlela esuka ku-9/11 eholela esangweni “esincane” nesiqondile. Leso sango esincane siyisibonakaliso sesithathu sendlela kaBhalami nembongolo.
Ingelosi likaJehova laqhubeka, lema endaweni eminyeneyo, lapho kwakungekho ndlela yokuphendukela ngakwesokunene noma ngakwesokhohlo. Kwathi imbongolo, lapho ibona ingelosi likaJehova, yawa phansi ngaphansi kukaBhalami; intukuthelo kaBhalami yasuka yavutha, wayishaya imbongolo ngenduku. UJehova wase evula umlomo wembongolo, yathi kuBhalami: Ngikwenzeni kuwe, ukuba ungishaye lezi zikhathi ezintathu na? Numeri 22:26–28.
Indlela yosizi lwesithathu yokubhujiswa kwe-Islam yaqala ngomhla ka-9/11 lapho iSambulo 18:1–3 sigcwaliseka.
“Manje sekufike yini izwi engimemezele ngalo ukuthi iNew York izokhukhulwa yigagasi elikhulu lolwandle? Lokhu angikaze ngakusho. Engikushilo yilokhu: njengoba ngangibuka izakhiwo ezinkulu ezakhiwa khona, isitezi phezu kwesinye, ngathi, ‘Yeka izigameko ezesabekayo eziyokwenzeka lapho iNkosi iyakusukuma ukuzamazamisa umhlaba ngokwesabeka! Khona-ke amazwi eSambulo 18:1–3 ayogcwaliseka.’ Sonke isahluko seshumi nesishiyagalombili seSambulo siyisexwayiso salokho okuza phezu komhlaba. Kodwa anginakho ukukhanya okuqondile maqondana nalokho okuza phezu kweNew York, ngaphandle kokuthi ngiyazi ukuthi ngolunye usuku izakhiwo ezinkulu zalapho ziyokhandwa phansi ngokuphenduka nokuphenywa kwamandla kaNkulunkulu. Ngokukhanya engikunikiweyo, ngiyazi ukuthi ukubhujiswa kusemhlabeni. Izwi elilodwa elivela eNkosini, ukuthintwa okukodwa kwamandla ayo amakhulu, futhi lezi zakhiwo ezinkulu ziyokuwa. Kuyokwenzeka izigameko ezesabeka kwazo esingeke sakucabanga.” Review and Herald, Julayi 5, 1906.
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Abantu bami bayabhujiswa ngenxa yokuswela ulwazi; ngenxa yokuba wena ululahlile ulwazi, nami ngiyakukulahla, ukuze ungabi ngumpristi kimi; njengoba usukhohliwe umthetho kaNkulunkulu wakho, nami ngiyakubakhohlwa abantwana bakho. Hosea 4:6.
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Udaba lokulalela ekugcineni alunakukhawulelwa engadini eyodwa kuphela uma “zonke izizwe ziyakubandakanyeka,” njengoba kusho uDade White. Udaba lweSabatha neSonto luyimpindwa yokuvivinywa kokuqala kuka-Adamu no-Eva ensimini, oluphindwa emhlabeni wonke ekugcineni. Lokho kuvivinywa kuqala emthethweni weSonto e-United States, okuyiyona futhi ukuphela kwesikhathi sokumenyezelwa kokukhala kwaphakathi kwamabili.
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Sizoqhubeka nalezi zinto esihlokweni esilandelayo.
Umbhalo Wesandla 188, 1905
“Lapho ngiseNashville, ngangikhuluma kubantu, kwathi ngesikhathi sasebusuku kwafika ibhola elikhulu kakhulu lomlilo livela ngqo ezulwini lase limisa eNashville. Kwakuphuma amalangabi kulelo bhola njengemicibisholo; izindlu zazidliwa umlilo; izindlu zazinyakata futhi ziwa. Abanye babantu bakithi babemi lapho. ‘Kunjengoba nje besikulindele,’ kusho bona, ‘besikulindele lokhu.’ Abanye babebambe izandla zabo ngokudabuka okukhulu futhi bekhala kuNkulunkulu becela umusa. ‘Benikwazi,’ kusho bona, ‘benikwazi ukuthi lokhu kuyeza, kodwa anizange nisho ngisho nelilodwa izwi ukusixwayisa!’ Babonakala sengathi bacishe babadabule babe yizicucu, becabanga ukuthi babengakaze babatshele noma babanike noma yisiphi isixwayiso nhlobo.” Manuscript 188, 1905.