Izincwadi zikaDaniyeli neSambulo ziyaphelelisana, okusho ukuthi zipheleliswa ndawonye.
“Esambulweni zonke izincwadi zeBhayibheli ziyahlangana futhi ziphethe. Nansi ingxenye egcwalisa incwadi kaDaniyeli.” Izenzo ZabaPhostoli, 585.
Imibuso yesiprofetho seBhayibheli kufanele ibe yiyo okugxilwe kuyo ngumfundi wesiprofetho, ngoba kulapho umlando wangaphandle wezinsuku zokugcina uvezwa khona ngokuyinhloko.
“Kungcono kakhulu ukufunda, ekukhanyeni kwezwi likaNkulunkulu, izimbangela ezilawula ukuphakama nokuwa kwemibuso. Intsha mayifunde le mibhalo, ibone ukuthi ukuchuma kweqiniso kwezizwe kuye kwahlanganiswa kanjani nokwamukelwa kwezimiso zobuNkulunkulu. Kayifunde umlando weminyakazo emikhulu yokuvuselela, ibone ukuthi lezi zimiso, nakuba zazidelelwa futhi zizondwa, nabazivikelayo belethwa ejele nasendaweni yokubulawa, ziye ngokunqoba kwazo lezi zaphumelela ngale minikelo yona le.” Education, 238.
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Emlandweni wamaMillerite, impikiswano phakathi kwamaMillerite namaProthestani eyafinyelela eshadini labaphayona lika-1843 yayimayelana nokuthi yimaphi amandla omlando ayemelwe ngokuthi “abaphangi babantu bakho” evesini leshumi nane likaDaniyeli ishumi nanye. Ingabe laba baphangi kwakuwukuphakama kweRoma yobuqaba, njengoba amaMillerite ayephikisa, noma kwakuwukuwa kwamaSeleucid, njengoba amaProthestani ayethi?
“Zonke izizwe ezike zavela enkundleni yokusebenza zivunyelwe ukuba zithathe indawo yazo emhlabeni, ukuze kubonakale ukuthi ziyakuyigcwalisa yini injongo ‘yoMlindi noNgcwele.’ Isiprofetho silandele ukukhuphuka nokuwa kwemibuso emikhulu yomhlaba—iBabiloni, amaMede namaPheresiya, iGrisi, neRoma. Ngaleyo naleyo yaleyo mibuso, njengangezizwe ezinamandla amancane, umlando waphindaphinda ngokwawo. Ngayinye yaba nesikhathi sayo sokuvivinywa, ngayinye yehluleka, inkazimulo yayo yabuna, amandla ayo asuka, kwathi indawo yayo yathathwa ngenye....”
“Kusukela ekuphakameni nasekuweni kwezizwe njengoba kwenziwe kwacaca emakhasini oMbhalo oNgcwele, kufanele bafunde ukuthi luyize kangakanani udumo lwangaphandle nolwezwe kuphela. IBabiloni, ngamandla alo onke nobukhosi balo obumangalisayo, obungakaze bubonwe ngumhlaba wethu futhi kusukela ngaleso sikhathi,—amandla nobukhosi okwakubonakala kubantu balolo suku kuqinile futhi kuhlala njalo,—sekudlule ngokuphelele kangakanani! Njenge ‘mbali yotshani’ libhubhile. Kanjalo kuyabhubha konke okungenaye uNkulunkulu njengesisekelo sako. Yilokho kuphela okuboshelwe enhlosweni yaKhe futhi okuveza isimilo saKhe okungahlala. Izimiso zaKhe ziyizo kuphela izinto eziqinile umhlaba wethu ozaziyo.” Education, 177, 184.
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Makungabikho umuntu onikhohlisa nangayiphi indlela; ngokuba lolo suku aluyikufika, ngaphandle kokuba kufike kuqala ukuhlubuka, futhi kwambulwe lowo muntu wesono, indodana yokubhujiswa; ophikisana nazo zonke izinto, aziphakamise ngaphezu kwakho konke okubizwa ngokuthi nguNkulunkulu noma okukhonzwayo; aze yena, njengonkulunkulu, ahlale ethempelini likaNkulunkulu, ezibonakalisa ukuthi unguNkulunkulu. 2 Thesalonika 2:3, 4
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I-Islamu yesiprofetho yeBhayibheli iletha ekukhanyeni umugqa wawo womabili amaRoma aseMpumalanga naseNtshonalanga, futhi ukukhanya i-Islamu ekukhiqizayo namuhla kuyavumelana, kodwa kudlulela kude kakhulu kunalokho okwakuyikho ukukhanya okuyisisekelo kwe-Islamu kubavulindlela bamaMillerite. Isikhathi sokuvivinywa esaqala ngo-2024 ngokuthi bangobani ‘abaphangi babantu bakho abamisa umbono’ saba yi-alpha yenkathi yokuvivinywa, futhi manje ekugcineni kwenkathi yokuvivinywa ukukhanya okuvela endabeni ye-Islamu yesAmbulo isahluko sesishiyagalolunye kunezela ofakazi bamaRoma aseNtshonalanga naseMpumalanga abangazange bahlolwe nhlobo kwaze kwaba kulezi zinsuku zokugcina zamanje.
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Wayeseyivula umgodi wakwalasha; kwase kuphuma intuthu emgodini, njengentuthu yesithando esikhulu somlilo; ilanga nomoya kwaba mnyama ngenxa yentuthu yomgodi. Kwase kuphuma entuthwini izinkumbi zeza emhlabeni; zanikezwa amandla, njengofezela basemhlabeni benamandla. Zayalwa ukuba zingoni utshani bomhlaba, nakho konke okuluhlaza, nakho konke okungumuthi; kodwa koniwe kuphela labo bantu abangenalo uphawu lukaNkulunkulu emabunzini abo. IsAmbulo 9:2–4.
Ukugcwaliseka okuphelele kwaso sonke isiprofetho kusezinsukwini zokugcina, ngakho-ke lesi siqephu sikhomba ukubekwa uphawu kwabeyikhulu namashumi amane nane ezinkulungwane. Isiprofetho se-Islam kusAmbulo isahluko sesishiyagalolunye sinikeza isihluthulelo somlando esiletha ndawonye umfanekiso ophelele kakhulu wamandla amisa umbono emlandweni owafinyelela esiphethweni mhla ziyi-11 ku-Agasti, 1840, lapho i-Islam yavinjwa. Kusukela kuleso sikhathi ubufakazi besAmbulo isahluko sesishiyagalolunye baqhubekela esahlukweni seshumi nasemlandweni wezingelosi zokuqala nezesibili. Kwathi-ke esahlukweni seshumi nanye usizi lwesithathu lwafika ngokuzumayo emthethweni weSonto, okuyisikhathi lapho kuqala khona ukukhala okukhulu kwengelosi yesithathu. Isahluko sesishiyagalolunye siyisihluthulelo se-Islam ekuhleleni ukuphakama nokuwa kwemibuso okwabekwa kuDaniyeli nakuSambulo. Izahluko zeshumi neshumi nanye zikhomba ulwazi lwabeyikhulu namashumi amane nane ezinkulungwane bezintombi ezihlakaniphileyo. Isahluko sesishiyagalolunye sikhomba uphawu oluqinisa umbono wangaphandle, kanti izahluko zeshumi neshumi nanye zikhomba umbono wangaphakathi ohlobene nokulandela iWundlu lingene eNdaweni Engcwelengcwele Kakhulu.
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Juda, nguwe abazalwane bakho abayokudumisa; isandla sakho siyakuba sentanyeni yezitha zakho; abantwana bukayihlo bayakukhothama phambi kwakho. UJuda uyizinyane lebhubesi; ekudleni, ndodana yami, ukhuphukile; wagoba phansi, walala njengebhubesi, nanjengebhubesi elidala; ngubani oyomvusa na? Intonga yobukhosi ayiyikusuka kuJuda, nomniki-mthetho phakathi kwezinyawo zakhe, kuze kufike uShilo; kuyakuba kuye ukubuthana kwabantu. Ebopha ithole lembongolo yakhe emvinini, nenzinyane lembongolo yakhe emvinini okhethiweyo; wageza izingubo zakhe ewayinini, nezingubo zakhe egazini lamagilebhisi: Amehlo akhe ayakuba bomvu ngewayini, namazinyo akhe abe mhlophe ngobisi. Genesise 49:8–12.
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Futhi uyakuba ngumuntu wasendle; isandla sakhe siyakuba phezu kwabo bonke abantu, nesandla sabo bonke abantu siyakuba phezu kwakhe; futhi uyakuhlala ebusweni babo bonke abafowabo.
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Sizoqhubeka ngalezi zinto esihlokweni esilandelayo.
Emva kwalokho kwaba khona umkhosi wamaJuda; uJesu wayesenyukela eJerusalema. EJerusalema, ngasesangweni lezimvu, kwakukhona ichibi elibizwa ngolimi lwesiHeberu ngokuthi iBethesda, linezimpheme ezinhlanu. Kulezo kwakulele isixuku esikhulu sabagulayo, abayizimpumputhe, nezinyonga, nabashwabeneyo, silindele ukunyakaziswa kwamanzi. Ngokuba ingelosi yayehla ngezikhathi ezithile iye echibini, iwanyakazise amanzi; khona-ke lowo owayeqala ukungena emva kokunyakaziswa kwamanzi wayephiliswa yisiphi isifo ayenaso. Kwakukhona lapho umuntu othile owayenesifo seminyaka engamashumi amathathu nesishiyagalombili. UJesu, embona elele, azi ukuthi sekuyisikhathi eside ekuleso simo, wathi kuye: Uthanda ukuphiliswa na? Umuntu ogulayo wamphendula wathi: Nkosi, anginamuntu wokungifaka echibini lapho amanzi esenyakazisiwe; kodwa ngisathi ngiyeza, kwehla omunye ngaphambi kwami. UJesu wathi kuye: Vuka, uthathe uhlaka lwakho, uhambe. Masinyane lowo muntu waphiliswa, waluthatha uhlaka lwakhe, wahamba; futhi ngalolo suku kwakuyiSabatha. Johane 5:1–9.
“Manje sukumani,” ngasho mina, “niwele umfula iZeredi.” Sase siwela umfula iZeredi. Futhi isikhathi esasisihambe kuso sisuka eKadeshibharineya, saze safika ngaphesheya komfula iZeredi, sasingiminyaka engamashumi amathathu nesishiyagalombili; kwaze kwaphela phakathi kwekamu sonke isizukulwane samadoda empi, njengokufunga kweNkosi kubo. Duteronomi 2:13, 14.