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Abayizinkulungwane eziyikhulu namashumi amane nane bayibo “abaxoshiweyo bakwa-Israyeli,” ababesakazekile, njengoba kufanekiswa nguHezekeli ethathwa ebugqilini. Inqubo yokubekwa uphawu efanekiswa kuHezekeli isahluko sesishiyagalolunye iyafana naleyo yesAmbulo isahluko sesikhombisa, futhi zombili lezo zahluko zifanekiswa njengesezizokwenzeka ezinsukwini zokugcina.
“Lokhu kubekwa uphawu kwezinceku zikaNkulunkulu kuyikho kanye lokho okwaboniswa uHezekeli embonweni.” Testimonies to Ministers, 445.
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“‘Lapho sebeqedile [sebeqedisa] ubufakazi babo.’ Isikhathi lapho ofakazi ababili kwakufanele baprofethe begqoke indwangu yamasaka saphela ngo-1798. Njengoba babesondela ekupheleni komsebenzi wabo ekusithekeni, kwakuzakwenziwa impi phezu kwabo yilawo mandla amelwe ‘njengesilo esenyuka siphuma emgodini ongenasiphelo.’ Ezinhlakeni eziningi zaseYurophu amandla ayebusa eBandleni naseMbuso aye, amakhulu eminyaka, elawulwa nguSathane, ngesikhungo sobupapa. Kodwa lapha kuvezwa ukubonakaliswa okusha kwamandla kaSathane.” The Great Controversy, 268.
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Ubani owayengake aphuphe ukuthi abathengisi bomhlaba bangavunyelwa ukwethula ubuthi ukuze benze ukubulawa kwabantu ngobuningi kwabantu abangaphezu kwezigidi eziyishumi nesikhombisa?
Ubani owacabanga ukuthi amadoda afana noGeorge Soros, uBill Gates no-Anthony Fauci angavunyelwa ukuba afeze izenzo zawo zobubi zobudemoni ngaphandle kwanoma yimiphi nhlobo imiphumela?
Ngenkathi uDade White ethi izigcawu ezaziyokwenzeka zazingeke ziphushwe nangokuphushwa, wakusho lokho esimweni sesikhathi sokubekwa uphawu sabayizinkulungwane eziyikhulu namashumi amane nane. Wayelandela amazwi akhe aphathelene nesixwayiso sikaKristu kuMathewu isahluko samashumi amabili nane lapho aloba khona wathi, “Lezi zifundo zingezokusisiza thina. Sidinga ukusekela ukholo lwethu kuNkulunkulu, ngokuba phambi kwethu nje kukhona isikhathi esiyovivinya imiphefumulo yabantu. UKristu, eseNtabeni Yeminqumo, wabalisa izahlulelo ezesabekayo ezaziyokwandulela ukuza Kwakhe kwesibili.”
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Mina Daniyeli ngedwa ngabona umbono; ngokuba amadoda ayenami awazange awubone umbono; kodwa kwehlela phezu kwawo ukuthuthumela okukhulu, aze abaleka ayocasha. Daniyeli 10:7.
Kunokunye okuningi kakhulu okungatholakala kule ndima esihlokweni esandulele, kodwa sizokhuluma ngesondo njengoba siphetha lesi sihloko. Siye saqaphela esihlokweni esidlule uphawu lwenombolo engamashumi amabili nanhlanu, futhi ngaphambi kwalokho sachitha isikhathi ngenombolo engamashumi amathathu. Ukukhanya okuvela encwadini kaHezekeli akusikho nje kuphela okwezinombolo eziyizimpawu, kodwa kuyafaneleka ukuba siqale sizijwayeze ezinye zalezo zimpawu zezinombolo ngaphambi kokuba siqale ukuveza ukucaca phakathi kokudideka.
Ishumi nesikhombisa
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Iminyaka engamakhulu amabili namashumi amahlanu eyaqala ngo-457 BC yaphela ngo-207 BC, eminyakeni eyishumi emva kwempi yaseRafiya nangeziyisikhombisa ngaphambi kwempi yasePaniyumi. Kusukela eRafiya kuya ePaniyumi kwakuyiminyaka eyishumi nesikhombisa, futhi imele umlando ofihlekile wevesi lamashumi amane njengoba ubekwe emavesini eleshumi nanye kuya kweleshumi nanhlanu kaDaniyeli ishumi nanye.
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Unyaka ka-321 umelela umthetho weSonto e-United States, futhi u-321 utholakala phakathi kwesikhathi seminyaka eyishumi nesikhombisa kusukela eMthethweni WaseMilan ngo-313 kuze kube ukuhlukaniswa kombuso ngo-330.
Umlando omelwe kusukela ePhasikeni Elikhulu likaJosiya, njengoba libizwa kanjalo, uqala umjikelezo weJubili weshumi nesikhombisa wamaJuda. Kusukela ePhasikeni likaJosiya, okuyiyona mvuselelo enkulu kunazo zonke eTestamenteni Elidala, kuze kube ngu-Okthoba 22, kumela umlando wamaMillerite kusukela ngo-Agasti 11, 1840 kuze kube ngu-Okthoba 22, 1844, kodwa okubaluleke kakhulu kumela umlando kusukela ku-9/11 kuze kube ngumthetho weSonto. Isikhathi sokubekwa uphawu kwabantu abayikhulu namashumi amane nane ezinkulungwane simelwe umjikelezo weJubili weshumi nesikhombisa kusukela kuJosiya kuze kube ngu-Okthoba 22. Ishumi nesikhombisa liwuphawu oluhlotshaniswa nezehlakalo ezinkulu zesikhathi sokubekwa uphawu, futhi inani eliyishumi nesikhombisa liyindawo lapho amasondo kaHezekeli ephambana khona.
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UHezekeli uwuphawu lwalabo ngesikhathi sokubekwa uphawu abathi ngokukholwa bangene eNdaweni eNgcwelengcwele Kakhulu. Bangabapristi bakaPetru.
Nani futhi, njengamatshe aphilayo, niyakhiwa nibe yindlu yokomoya, ubupristi obungcwele, ukuze ninikele imihlatshelo yokomoya, eyamukelekayo kuNkulunkulu ngoJesu Kristu. 1 Petru 2:5.
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Wasesethi kimi: Ndodana yomuntu, yenza isisu sakho sidle, ugcwalise amathumbu akho ngalolu gombolo engikunika lona. Ngase ngiludla; lwaba semlonyeni wami njengoluju ngobumnandi. Wasesethi kimi: Ndodana yomuntu, hamba uye endlini ka-Israyeli, ukhulume kubo ngamazwi ami. Ngokuba awuthunyelwanga kubantu benkulumo engaziwayo nolimi olunzima, kodwa endlini ka-Israyeli; hhayi ezizweni eziningi zenkulumo engaziwayo nolimi olunzima, amazwi azo ongeke uwaqonde. Impela, ukuba bengikuthumile kuzo, bezizokulalela. Kodwa indlu ka-Israyeli ayiyikukulalela; ngokuba ayiyikulalela mina; ngokuba yonke indlu ka-Israyeli inobuso obulukhuni nenhliziyo elukhuni. Bheka, ngenze ubuso bakho baqina bumelane nobuso babo, nesiphongo sakho saqina simelane neziphongo zabo. Isiphongo sakho ngisenzile saba lukhuni njengedayimani, lukhuni kunetshe lensengetsha; ungabesabi, ungadangali ngenxa yokubukeka kwabo, noma beyindlu ehlubukayo. Hezekeli 3:3–9.
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Ndodana yomuntu, ngikumisile ukuba ube umlindi wendlu ka-Israyeli; ngalokho yizwa izwi emlonyeni wami, ubaxwayise ngokusuka kimi. Lapho ngithi komubi, Uyakufa nokufa; wena ungamxwayisi, ungakhulumi ukumxwayisa omubi endleleni yakhe embi, ukuze usindise ukuphila kwakhe, lowo mubi uyakufa ebubini bakhe; kodwa igazi lakhe ngiyakulifuna esandleni sakho. Kepha uma umxwayisa omubi, angaphenduki ebubini bakhe nasendleleni yakhe embi, yena uyakufa ebubini bakhe; kodwa wena usindisile umphefumulo wakho. Futhi, lapho olungileyo ephenduka ekulungeni kwakhe, enze ububi, mina ngibeke isikhubekiso phambi kwakhe, uyakufa; ngenxa yokuthi awumxwayisanga, uyakufa esonweni sakhe, nokulunga kwakhe akwenzileyo akuyikukhunjulwa; kodwa igazi lakhe ngiyakulifuna esandleni sakho. Nokho uma umxwayisa olungileyo, ukuba olungileyo angoni, yena angoni, uyakuphila nokuphila, ngokuba exwayisiwe; nawe usindisile umphefumulo wakho. Hezekeli 3:17–21.
Ezahlukweni zokuqala “eziyishumi nanye” zikaHezekeli, waboniswa ukubhujiswa kweJerusalema, okwachazwa ngemibono eseceleni komfula iKhebari, ethafeni naseJerusalema. Wathunywa ukuba amemezele isixwayiso ngesahlulelo esiseduze esizokwehlela iJerusalema. Umlayezo wesixwayiso ngesahlulelo esiseduze esizokwehlela iJerusalema uyisixwayiso esinikezwa kuqala ibandla lamaSeventh-day Adventist laseLawodisiya. Lesi sixwayiso siveza isahlulelo nokwaliwa kwabantu bakaNkulunkulu abaseJerusalema abangenalo uphawu lukaNkulunkulu. Isixwayiso esafanekiswa nguHezekeli siyisixwayiso somthetho weSonto osuzofika maduze.
Kulezo zahluko zokuqala eziyishumi nanye lapho la maqiniso ebekwa khona, uHezekeli wenziwa abe yisimungulu, futhi kamuva ukhuluma kuphela lapho uNkulunkulu emvulela umlomo wakhe ngokukhethekile; futhi lokhu kuqhubeka kuze kube sekubhujisweni kweJerusalema, lapho ephinda ekwazi ukukhuluma khona.
Khona-ke umoya wangena kimi, wangimisa ngezinyawo zami, wakhuluma nami, wathi kimi: Hamba, uzivalele ngaphakathi endlini yakho. Kepha wena, ndodana yomuntu, bheka, bayakukubopha ngezintambo, bakubophe ngazo, futhi awuyikuphuma uye phakathi kwabo; ngenze ulimi lwakho lunamathele olwangeni lomlomo wakho, ukuze ube yisimungulu, ungabi ngumkhuzi kubo, ngokuba bayindlu enenkani. Kepha lapho ngikhuluma nawe, ngiyakuvula umlomo wakho, usho kubo ukuthi: Isho kanje iNkosi uJehova; ozwayo makezwe; noyekayo makeyeke; ngokuba bayindlu enenkani. Hezekeli 3:24–27.
Lapho iJerusalema liwa, uHezekeli wayesengakhuluma futhi.
Kwase kuthi ngomnyaka weshumi nambili wokuthunjwa kwethu, ngenyanga yeshumi, ngosuku lwesihlanu lwenyanga, kwafika kimi owayephunyukile eJerusalema, ethi: Umuzi usushaywe. Isandla seNkosi sase siphezu kwami kusihlwa, ngaphambi kokufika kwalowo owayephunyukile; sase sivule umlomo wami kwaze kwaba yilapho efika kimi ekuseni; umlomo wami wavuleka, angabe ngisaba yisimungulu. Hezekeli 33:21, 22.
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Nawe, nkosana yakwa-Israyeli engcolile, embi, osuku lwayo selufikile, lapho ububi buyofinyelela ekupheleni, usho kanje uJehova uNkulunkulu: Susa umqhele wasekhanda, ukhumule umqhele wobukhosi; lokhu ngeke kusaba njengakuqala; phakamisa ophansi, wehlise ophakeme. Ngiyakulichitha, ngilichithe, ngilichithe; futhi ngeke lisaba khona, kuze kufike yena okulilungelo lakhe; ngiyakulinika yena. Hezekeli 21:25–27.
UZedekiya wayeyinkosi yokugcina yakwaJuda, futhi uyena “umbusi omubi wakwa-Israyeli, osuku lwakhe selufikile” kulawo mavesi. UNebukhadinezari wayeselungele ukuthumba iJerusalema, futhi umqhele kaZedekiya kwakuzosuswa yiBabiloni, yona eyayizochithwa ngamaMede namaPheresiya, wona-ke achithwe ngamaGreki, wona achithwe yiRoma. Ukuchithwa kwesithathu kufinyelela eRoma, okuwumlando ngesikhathi iNkosi “okungelungelo layo” iyakwamukela umqhele wombuso womusa ekumisweni kwalowo mbuso esiphambanweni.
“Kumholi omubi ongcolile” kwase kufikile usuku lokwahlulelwa kokugcina. “Susa isigqoko sobukhosi,” kwasho iNkosi ngomthetho wayo, “ukhumule nomqhele.” Kwaze kwaba yilapho uKristu uqobo lwakhe emisa umbuso waKhe lapho uJuda aphinda avunyelwa ukuba abe nenkosi. “Ngiyakulichitha, ngilichithe, ngilichithe,” kwaba ngumyalelo wobuNkulunkulu mayelana nesihlalo sobukhosi sendlu kaDavide; “futhi aliyikuba khona, aze afike lowo okufanele lona ngokwelungelo; mina ngiyakumnika lona.” Hezekeli 21:25–27.” Prophets and Kings, 451.
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“Lapho izingelosi ezine ziyekela, uKristu uzomisa umbuso waKhe.” Spalding and Magan, 3.
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Izwi u-Isaya indodana ka-Amozi alibona mayelana noJuda neJerusalema. Kuyakuthi ngezinsuku zokugcina intaba yendlu kaJehova imiswe esiqongweni sezintaba, iphakanyiswe ngaphezu kwamagquma; zonke izizwe ziyakugelezela kuyo. Abantu abaningi bayakuya bathi: Wozani, sikhuphukele entabeni kaJehova, endlini kaNkulunkulu kaJakobe; uyakusifundisa izindlela zakhe, sihambe emikhondweni yakhe; ngokuba eSiyoni kuyakuphuma umthetho, nezwi likaJehova eJerusalema. Isaya 2:1–3.
Ngo-9/11, imimoya yakhululwa yase ibanjwa futhi, ngaleyo ndlela kwaphawulwa ukuqala kokumiswa kombuso kaDaniyeli wesibili, omelwe njengelitshe elinqunywe entabeni eligcwalisa umhlaba wonke.
“Lo mbono wanikezwa ngo-1847 ngesikhathi kwakukhona abazalwane bama-Adventi abambalwa kakhulu abagcina iSabatha, futhi phakathi kwalaba kwakukhona abambalwa kuphela ababecabanga ukuthi ukugcinwa kwaso kwakubaluleke ngokwanele ukudweba umugqa wokwehlukanisa phakathi kwabantu bakaNkulunkulu nabangakholwayo. Manje ukugcwaliseka kwalowo mbono sekuqala ukubonakala. ‘Ukuqala kwaleso sikhathi sosizi,’ okukhulunywa ngaso lapha, akubhekiseli esikhathini lapho izinhlupho zizoqala ukuthululwa khona, kodwa kubhekisa esikhathini esifushane esandulela ukuthululwa kwazo, ngesikhathi uKristu esesendaweni engcwele. Ngaleso sikhathi, ngenkathi umsebenzi wensindiso usuphetha, usizi luyobe lufika emhlabeni, nezizwe ziyakuthukuthela, nokho ziyobanjwa ukuze zingavimbi umsebenzi wengelosi yesithathu. Ngaleso sikhathi ‘imvula yakamuva,’ noma ukuvuselelwa okuvela ebukhoneni beNkosi, iyofika, ukunikeza amandla ezwini elikhulu lengelosi yesithathu, nokulungiselela abangcwele ukuba beme esikhathini lapho izinhlupho eziyisikhombisa zokugcina ziyothululwa khona.” Early Writings, 85.
UKristu umisa umbuso waKhe ongunaphakade ngesikhathi semvula yokugcina, futhi umbuso waKhe uhlanganisa umbuso womusa owamiswa esiphambanweni kanye nombuso waKhe wenkazimulo ngesikhathi somthetho weSonto. UZedekiya kuya eBhabhiloni (umbuso woku-1), kuya kwelamaMede namaPheresiya (umbuso woku-2), kuya eGrisi (umbuso woku-3) kuze kube seRoma yobuqaba (umbuso woku-4), kukhomba umlando oholela embusweni womusa. Lowo mlando ukhomba uchungechunge lomlando oluhambisanayo olusuka eRoma lobuPapa (iBhabhiloni likamoya—umbuso wesi-5), luye e-United States (iMedo-Persia likamoya—umbuso wesi-6), luye eZizweni Ezihlangene (iGrisi likamoya—umbuso wesi-7), luqhubeke luye enhlanganweni ephindwe kathathu yedrako, yesilo, neyomprofethi wamanga, okuthi ndawonye kwakhe iRoma yesimanje (iRoma likamoya—umbuso wesi-8 ophuma kweyisikhombisa).
Ukunqoba kwalowo mbuso kuDaniyeli ezimbili kufanekiswa yidwala, kanti abathembekileyo bakaNkulunkulu bangamatshe ethempelini.
Nani futhi, njengamatshe aphilayo, nakhiwa nibe yindlu yomoya, ubupristi obungcwele, ukuze ninikele ngemihlatshelo yomoya, eyamukelekayo kuNkulunkulu ngoJesu Kristu. 1 Petru 2:5.
Lowo mbuso waphakade unqoba imibuso yezwe futhi ugcwalisa umhlaba wonke. KuHezekeli isahluko samashumi amane kuze kube sekupheleni kwencwadi yakhe, lowo mbuso ofanayo umelelwa njengethempeli eligcwalisa umhlaba ngamanzi okuphila.
Sizoqhubeka ngalezi zinto esihlokweni esilandelayo.