We ended the last article with the sentence that stated, “In 2001 the government of the United States spoke the Patriot Act into law.”
Siphethe isihloko sokugcina ngalo musho othi, “Ngo-2001 uhulumeni wase-United States wamemezela i-Patriot Act yaba umthetho.”
“There are many, even of those engaged in this movement for Sunday enforcement, who are blinded to the results which will follow this action. They do not see that they are striking directly against religious liberty. There are many who have never understood the claims of the Bible Sabbath and the false foundation upon which the Sunday institution rests. Any movement in favor of religious legislation is really an act of concession to the papacy, which for so many ages has steadily warred against liberty of conscience. Sunday observance owes its existence as a so-called Christian institution to ‘the mystery of iniquity;’ and its enforcement will be a virtual recognition of the principles which are the very cornerstone of Romanism. When our nation shall so abjure the principles of its government as to enact a Sunday law, Protestantism will in this act join hands with popery; it will be nothing else than giving life to the tyranny which has long been eagerly watching its opportunity to spring again into active despotism.” Testimonies, volume 5, 711.
“Baningi, ngisho naphakathi kwalabo ababambe iqhaza kulo mkhankaso wokuphoqelelwa kweSonto, abayiboni kahle imiphumela ezolandela lesi senzo. Ababoni ukuthi bashaya ngqo inkululeko yenkolo. Baningi abangakaze baqonde izimangalo zeSabatha leBhayibheli nesisekelo samanga esimi kuso isikhungo seSonto. Noma yimuphi umzamo ovuna umthetho wezenkolo empeleni uyisenzo sokuvumela ubuPapa, obulokhu iminyaka eminingi bulwa ngokungaphezi nenkululeko kanembeza. Ukugcinwa kweSonto kukweleta ukuba khona kwako njengesikhungo okuthiwa esobuKristu ‘emfihlakalweni yokungalungi;’ futhi ukuphoqelelwa kwako kuyoba ukuvuma, empeleni, lezo zimiso eziyitshe legumbi ngempela loBuRoma. Lapho isizwe sethu sesizidele kanjalo izimiso zombuso waso kangangokuba simise umthetho weSonto, ubuProthestani buyothi ngalesi senzo buhlanganise izandla nobuPapa; lokhu ngeke kube lutho olunye ngaphandle kokunika ukuphila ubushiqela obelunesikhathi eside bubheke ngelukuluku ithuba labo lokuphinde bugxumele embusweni wengcindezelo osebenzayo.” Testimonies, volume 5, 711.
1888 typified 2001, and it was then that the Blair Bill was introduced, though its failure to be passed, prevented it from prophetically speaking. It became the sign of 66 AD, a siege that was initiated and then mysteriously withdrawn. When it is understood that there are two image of the beast testing periods, and that the second period begins with the Sunday law in the United States, typified by the year 321, and that the period ends when the world Sunday law, typified by 538, is fully enforced; then it demands prophetically that the beginning of the first image of the beast testing period also begins with some type of typification of a Sunday law being spoken. In 1888, the Blair Bill was an attempt to enforce a National Sunday law, and 1888 identifies when the angel of Revelation eighteen descends and lightens the earth with his glory.
U-1888 wafanekisa u-2001, futhi kwakungaleso sikhathi lapho uMthethosivivinywa kaBlair wethulwa khona, nakuba ukwehluleka kwawo ukuba uphasiswe kwawuvimbela ekukhulumeni ngokwesiprofetho. Waba uphawu luka-66 AD, ukuvinjezelwa okwaqalwa kwase kuhoxiswa ngokuyimfihlakalo. Lapho kuqondakala ukuthi zikhona izikhathi ezimbili zokuvivinywa komfanekiso wesilo, nokuthi isikhathi sesibili siqala ngomthetho weSonto e-United States, ofanekiswe ngonyaka ka-321, nokuthi leso sikhathi siphela lapho umthetho weSonto womhlaba wonke, ofanekiswe ngu-538, usuphoqelelwa ngokuphelele; khona-ke ngokwesiprofetho kudingeka ukuthi ukuqala kwesikhathi sokuqala sokuvivinywa komfanekiso wesilo nakho kuqale ngohlobo oluthile lokufanekiswa komthetho weSonto okhulunywayo. Ngo-1888, uMthethosivivinywa kaBlair wawungumzamo wokuphoqelela umthetho weSonto kazwelonke, futhi u-1888 ukhomba isikhathi lapho ingelosi yeSambulo 18 yehla khona futhi ikhanyisa umhlaba ngenkazimulo yayo.
The Patriot Act is the typification of a Sunday law that begins the image of the beast testing time in the United States. The United States speaks as a dragon in fulfillment of Revelation chapter thirteen, verse eleven when it enforces the Sunday law. When it enforces that law it will speak as a dragon, and that Sunday law identifies that the image of the beast is fully formed in the United States. At that point the United States has filled up its cup of probationary time, and national apostasy is followed by national ruin. At that point the United States ceases to be the sixth kingdom of Bible prophecy as the threefold union is established.
I-Patriot Act iwukufanekiselwa komthetho weSonto oqala isikhathi sokuvivinywa somfanekiso wesilo e-United States. I-United States ikhuluma njengodrako ekugcwalisekeni kweSambulo isahluko seshumi nantathu, ivesi leshumi nanye, lapho iphoqelela umthetho weSonto. Lapho iphoqelela lowo mthetho, iyakukhuluma njengodrako, futhi lowo mthetho weSonto ubonakalisa ukuthi umfanekiso wesilo usuqedwe ngokuphelele e-United States. Ngaleso sikhathi i-United States seyigcwalise indebe yesikhathi sayo sokuhlolwa, futhi ukuhlubuka kwesizwe kulandelwa ukubhujiswa kwesizwe. Ngaleso sikhathi i-United States iyayeka ukuba ngumbuso wesithupha wesiprofetho seBhayibheli njengoba kusungulwa ubunye obuphindwe kathathu.
Alpha and Omega always portrays the end with the beginning and at the beginning of the United States there were three times the United States prophetically spoke that marked the beginning of the United States as the sixth kingdom of Bible prophecy. The Declaration of Independence in 1776, followed by the Constitution of 1789 and then the Alien and Sedition Acts of 1798 identify the first three times the United States prophetically spoke. Each of those three publications represented the speaking of the United States. Those three steps led to 1798, the beginning of the United States reigning as the sixth kingdom of Bible prophecy. Those same three waymarks in the beginning of the United States, represent three waymarks that lead to the ending of the United States reigning as the sixth kingdom of Bible prophecy.
U-Alfa no-Omega uhlala uveza ukuphela kanye nesiqalo, futhi ekuqaleni kwe-United States kwaba nezikhathi ezintathu lapho i-United States yakhuluma ngokwesiprofetho, ezaphawula ukuqala kwe-United States njengombuso wesithupha wesiprofetho seBhayibheli. Isimemezelo Sokuzimela sango-1776, salandelwa nguMthethosisekelo wango-1789, kwase kuba i-Alien and Sedition Acts yango-1798, kukhomba izikhathi ezintathu zokuqala lapho i-United States yakhuluma ngokwesiprofetho. Ngamunye kuleyo mibhalo emithathu wawumele ukukhuluma kwe-United States. Lezo zinyathelo ezintathu zaholela ku-1798, ukuqala kokubusa kwe-United States njengombuso wesithupha wesiprofetho seBhayibheli. Lezo zimpawu zesikhathi ezifanayo ekuqaleni kwe-United States zimelela izimpawu zesikhathi ezintathu eziholela esiphethweni sokubusa kwe-United States njengombuso wesithupha wesiprofetho seBhayibheli.
The Patriot Act is the first of three times the United States speaks as it comes to its conclusion as the sixth kingdom. The third speaking, that identifies the end of the sixth kingdom is the Sunday law. In the middle of that history the Pelosi Trials of January 6, which began in 2022 were initiated. The trials were a direct rejection of the rights enshrined in the Constitution because the trials were political in nature, and the lawfare was not simply a fabrication of facts, but it was actually a direct attack upon “procedural” and “substantive” law as identified within the Constitution.
I-Patriot Act iyisikhathi sokuqala kwezintathu lapho i-United States ikhuluma khona njengoba ifinyelela esiphethweni sayo njengombuso wesithupha. Ukukhuluma kwesithathu, okukhomba ukuphela kombuso wesithupha, ngumthetho weSonto. Phakathi nalo mlando kwaqalwa ukuqulwa kwamacala kaPelosi ka-Januwari 6, okwaqala ngo-2022. Lokho kuqulwa kwamacala kwakuwukwenqatshwa okuqondile kwamalungelo aqoshwe kuMthethosisekelo, ngoba ukuqulwa kwamacala kwakungokwezombusazwe ngokwemvelo yako, futhi ukusetshenziswa komthetho njengensimbi yempi kwakungesikho nje kuphela ukuqanjwa kwamaqiniso, kodwa empeleni kwakuwukuhlasela okuqondile komthetho “wenqubo” nowo “mqondo oyisisekelo” njengoba kuhlonzwe ngaphakathi koMthethosisekelo.
The Patriot Act in 2001 was a direct attack upon the “Due Process Clause” which appears in both the Fifth Amendment and the Fourteenth Amendment to the U.S. Constitution. These provide that nobody may be deprived of life, liberty, or property without due process of law. That was 2001, and in 2022 the attack against the Constitution was focused upon both “procedural due process” and “substantive due process.” The word “repudiate” means to deny, and Sister White identifies that at the Sunday law in the United States every principle of the Constitution will be repudiated.
UMthetho i-Patriot Act ngo-2001 wawuyihlasela ngokuqondile i-“Due Process Clause” etholakala kokubili ku-Fifth Amendment naku-Fourteenth Amendment yoMthethosisekelo wase-United States. Lezi zinhlinzeko zithi akekho ongancishwa ukuphila, inkululeko, noma impahla ngaphandle kwenqubo yomthetho efanele. Lokho kwakungo-2001, kwathi ngo-2022 ukuhlaselwa koMthethosisekelo kwagxila kokubili ku-“procedural due process” naku-“substantive due process.” Igama elithi “repudiate” lisho ukuphika, futhi uSister White uveza ukuthi ngesikhathi somthetho weSonto e-United States yonke imigomo yoMthethosisekelo iyakuphikwa.
“By the decree enforcing the institution of the papacy in violation of the law of God, our nation will disconnect herself fully from righteousness. When Protestantism shall stretch her hand across the gulf to grasp the hand of the Roman power, when she shall reach over the abyss to clasp hands with spiritualism, when, under the influence of this threefold union, our country shall repudiate every principle of its Constitution as a Protestant and republican government, and shall make provision for the propagation of papal falsehoods and delusions, then we may know that the time has come for the marvelous working of Satan and that the end is near.
“Ngomyalo owenza kuphoqeleke ukusungulwa kobupapa ngokwephula umthetho kaNkulunkulu, isizwe sakithi siyozihlukanisa ngokuphelele nokulunga. Lapho ubuProthestani buyokwelulela isandla salo ngaphesheya kwegebe ukuze bubambe isandla sombuso waseRoma, lapho buyokwedlulela ngale kwalasha ukuze buhlanganise izandla nokuthakatha kwemimoya, lapho-ke, ngaphansi kwethonya lwalolu bumbano oluphindwe kathathu, izwe lakithi liyokwenqaba yonke imigomo yoMthethosisekelo walo njengohulumeni wamaProthestani nowerephabhuliki, futhi liyokwenza amalungiselelo okusakazwa kwamanga nobuqili bobupapa, khona-ke siyokwazi ukuthi isikhathi sesifikile sokusebenza okumangalisayo kukaSathane nokuthi ukuphela sekusondele.
“As the approach of the Roman armies was a sign to the disciples of the impending destruction of Jerusalem, so may this apostasy be a sign to us that the limit of God’s forbearance is reached, that the measure of our nation’s iniquity is full, and that the angel of mercy is about to take her flight, never to return. The people of God will then be plunged into those scenes of affliction and distress which prophets have described as the time of Jacob’s trouble. The cries of the faithful, persecuted ones ascend to heaven. And as the blood of Abel cried from the ground, there are voices also crying to God from martyrs’ graves, from the sepulchers of the sea, from mountain caverns, from convent vaults: ‘How long, O Lord, holy and true, dost Thou not judge and avenge our blood on them that dwell on the earth?’
“Njengoba ukusondela kwamabutho amaRoma kwakuyisibonakaliso kubafundi sokubhujiswa okuseduze kweJerusalema, kanjalo nalokhu ukuhlubuka kungaba yisibonakaliso kithi sokuthi umkhawulo wokubekezela kukaNkulunkulu usufinyelelwe, ukuthi isilinganiso sobubi besizwe sakithi sesigcwele, nokuthi ingelosi yomusa isizondiza, ingaphinde ibuye. Khona-ke abantu bakaNkulunkulu bayocwiliswa kulezo zigigaba zokuhlupheka nosizi abaprofethi abakuchazile njengesikhathi sokuhlupheka kukaJakobe. Ukukhala kwabathembekileyo, abashushiswayo, kukhuphukela ezulwini. Futhi njengoba igazi lika-Abela lalikhala lisemhlabathini, kukhona namazwi amemeza kuNkulunkulu evela emathuneni abafel’ ukholo, emangcwabeni olwandle, emihumeni yezintaba, emathuneni ezindela: ‘Koze kube nini, Nkosi, engcwele neyiqiniso, ungahluleli, ungaphindiseli igazi lethu kulabo abahlezi emhlabeni na?’”
“The Lord is doing His work. All heaven is astir. The Judge of all the earth is soon to arise and vindicate His insulted authority. The mark of deliverance will be set upon the men who keep God’s commandments, who revere His law, and who refuse the mark of the beast or of his image.
“INkosi yenza umsebenzi wayo. Lonke izulu luyanyakaza. UMahluleli womhlaba wonke usezovuka masinyane avikele igunya lakhe elidelelweyo. Uphawu lokukhululwa luyobekwa phezu kwabantu abagcina imiyalo kaNkulunkulu, abahlonipha umthetho wakhe, futhi abenqaba uphawu lwesilo noma olwomfanekiso waso.
“God has revealed what is to take place in the last days, that His people may be prepared to stand against the tempest of opposition and wrath. Those who have been warned of the events before them are not to sit in calm expectation of the coming storm, comforting themselves that the Lord will shelter His faithful ones in the day of trouble. We are to be as men waiting for their Lord, not in idle expectancy, but in earnest work, with unwavering faith. It is no time now to allow our minds to be engrossed with things of minor importance. While men are sleeping, Satan is actively arranging matters so that the Lord’s people may not have mercy or justice. The Sunday movement is now making its way in darkness. The leaders are concealing the true issue, and many who unite in the movement do not themselves see whither the undercurrent is tending. Its professions are mild and apparently Christian, but when it shall speak it will reveal the spirit of the dragon. It is our duty to do all in our power to avert the threatened danger. We should endeavor to disarm prejudice by placing ourselves in a proper light before the people. We should bring before them the real question at issue, thus interposing the most effectual protest against measures to restrict liberty of conscience. We should search the Scriptures and be able to give the reason for our faith. Says the prophet: ‘The wicked shall do wickedly: and none of the wicked shall understand; but the wise shall understand.’” Testimonies, volume 5, 451, 452.
“UNkulunkulu wembulile okuzakwenzeka ezinsukwini zokugcina, ukuze abantu baKhe balungiselwe ukuma bemelene nesiphepho sokuphikiswa nolaka. Labo abaxwayisiwe ngezehlakalo eziphambi kwabo akumelwe bahlale ngokulindela okuthulile kwesiphepho esizayo, beziduduza ngokuthi iNkosi iyakuvikela abathembekileyo baYo ngosuku lokuhlupheka. Kumele sibe njengabantu abalindele iNkosi yabo, hhayi ngokulindela okuyize, kodwa ngokusebenza ngokuzimisela, nangokholo olungantengantengi. Manje akusiso isikhathi sokuvumela izingqondo zethu zixakeke ngezinto ezingabalulekile kangako. Ngesikhathi abantu belele, uSathane usebenza ngenkuthalo ehlela izinto ukuze abantu beNkosi bangabi nasihawu noma ubulungisa. Umnyakazo weSonto manje wenza indlela yawo ebumnyameni. Abaholi bafihla indaba eyiqiniso, futhi abaningi abahlanganyela kulo mnyakazo nabo uqobo ababoni ukuthi lo mfudlana ongaphansi uqonde ngakuphi. Izimangalo zawo zithambile futhi ngokubonakala zingezobuKristu, kodwa lapho usukhuluma uyokwambula umoya kadrako. Kungumsebenzi wethu ukwenza konke okusemandleni ethu ukuvimba ingozi esongelayo. Kumele sizame ukuqeda ubandlululo ngokuzibeka ekukhanyeni okufanele phambi kwabantu. Kumele sibabeke phambi kwabo umbuzo wangempela ophikisanwayo, ngaleyo ndlela sifake ukuphikisa okuphumelela kakhulu ezinyathelweni zokunciphisa inkululeko kanembeza. Kumele siphenye imiBhalo futhi sikwazi ukunikeza isizathu sokholo lwethu. Kusho umprofethi ukuthi: ‘Ababi bayakwenza okubi: futhi akekho kwababi oyakuqonda; kodwa abahlakaniphileyo bayakuqonda.’ Testimonies, volume 5, 451, 452.”
Sister White aligns the Sunday law with several last-day waymarks, and in so doing her words reveal “what is to take place in the last days, that His people may be prepared to stand against the tempest of opposition and wrath.” Therefore, the waymarks that she aligns in this passage are to be carefully examined. I am suggesting that the point of reference is the line of prophecy that focuses upon the Constitution of the United States, along with the “speaking” of the nation as an interrelated symbol.
USister White uhlanganisa umthetho weSonto namamaki endlela amaningana ezinsuku zokugcina, futhi ngokwenza kanjalo amazwi akhe embula “okuyakwenzeka ezinsukwini zokugcina, ukuze abantu baKhe balungiselelwe ukuma bamelane nesiphepho sokuphikiswa nolaka.” Ngakho-ke, amamaki endlela awahlanganisa kulesi siqephu kufanele ahlolisiswe ngokucophelela. Ngiphakamisa ukuthi iphuzu lokubhekisela liyilowo mugqa wesiprofetho ogxile kuMthethosisekelo wase-United States, kanye “nokukhuluma” kwesizwe njengophawu oluhlobene ngokuhlanganyela.
By that, I mean, that the Blair Bill in 1888, the Patriot Act in 2001, and the political prosecutions that were carried out by the Democrats and globalist Republicans beginning in 2022 were each a direct denial of two essential elements of the Constitution. 1888 represents enforcement of Sunday worship, and then in 2001, the change from English law to Roman law. In 2022 “substantive” and “procedural” law was attacked.
Ngalokho, ngiqonde ukuthi, uMthethosivivinywa wakwaBlair ngo-1888, i-Patriot Act ngo-2001, kanye nokushushiswa kwezombusazwe okwenziwa amaDemocrat namaRepublican angabamhlaba wonke kusukela ngo-2022, ngakunye kwaba ukuphikwa okuqondile kwezingxenye ezimbili ezisemqoka zoMthethosisekelo. U-1888 umelela ukuphoqelelwa kokukhonza ngeSonto, kwase kuthi ngo-2001, kube khona uguquko lusuka emthethweni wamaNgisi luya emthethweni wamaRoma. Ngo-2022, umthetho “ongowengqikithi” kanye “nowenqubo” kwahlaselwa.
Substantive law defines the rights and obligations of individuals and organizations, while procedural law outlines the process for resolving disputes and enforcing the rights and obligations of individuals and organizations. The law defines legal or illegal behavior and sets out the punishments for it. Substantive law covers many legal areas, including criminal, civil, and contract law.
Umthetho oyisisekelo uchaza amalungelo nezibopho zabantu ngabanye nezinhlangano, kanti umthetho wenqubo ubeka inqubo yokuxazulula izingxabano nokuphoqelela amalungelo nezibopho zabantu ngabanye nezinhlangano. Umthetho uchaza ukuziphatha okusemthethweni noma okungekho emthethweni futhi ubeka izijeziso zako. Umthetho oyisisekelo uhlanganisa imikhakha eminingi yomthetho, kuhlanganise nowobugebengu, owomphakathi, nowezivumelwano.
Criminal law is an excellent example of substantive law. Criminal law defines what actions are considered criminal and the penalties for those crimes. Civil law, however, governs disputes between individuals and organizations, such as breach of contract, personal injury, or property disputes.
Umthetho wobugebengu uyisibonelo esihle kakhulu somthetho ophathekayo. Umthetho wobugebengu uchaza ukuthi yiziphi izenzo ezithathwa njengezobugebengu kanye nezinhlawulo zalezo zenzo zobugebengu. Umthetho womphakathi, nokho, ulawula izingxabano phakathi kwabantu ngabanye nezinhlangano, njengokwephulwa kwenkontileka, ukulimala komuntu siqu, noma izingxabano ngempahla.
Substantive law is typically written in statutes, regulations, and case law. Statutes are laws passed by legislative bodies, such as national parliaments or state legislature, and regulations are rules and procedures created by administrative agencies. Case law is the law that judges create through their interpretation of statutes, regulations, and the Constitution.
Umthetho ophathekayo ngokuvamile ubhalwa emithethweni emisiwe, emithethweni yokulawula, nasemthethweni wamacala. Imithetho emisiwe iyimithetho ephasiswa yizinhlaka zomthetho, njengamaphalamende kazwelonke noma izishayamthetho zezifundazwe, kanti imithetho yokulawula iyimithetho nezinqubo ezenziwa yizinhlaka zokuphatha. Umthetho wamacala uwumthetho amajaji awudalayo ngokuhumusha kwawo imithetho emisiwe, imithetho yokulawula, noMthethosisekelo.
Procedural law refers to the rules governing the legal process. It outlines how cases move through the legal system, from the initial filing of a complaint to the final resolution. Procedural law covers various legal areas, including civil, criminal, and administrative procedures. The purpose of procedural law is to ensure that the legal process is fair and efficient. It provides a framework for resolving disputes and ensures that everyone involved in the legal process, including judges, lawyers, and litigants, knows what is expected of them.
Umthetho wenqubo ubhekisela emithethweni elawula inqubo yezomthetho. Uveza ukuthi amacala aqhubeka kanjani ohlelweni lwezomthetho, kusukela ekufakweni kokuqala kwesimangalo kuze kube yisinqumo sokugcina. Umthetho wenqubo uhlanganisa imikhakha ehlukahlukene yezomthetho, kuhlanganise nezinqubo zomphakathi, zobugebengu, nezokuphatha. Inhloso yomthetho wenqubo ukuqinisekisa ukuthi inqubo yezomthetho ilungile futhi isebenza kahle. Unikeza uhlaka lokuxazulula izingxabano futhi uqinisekisa ukuthi bonke abathintekayo enqubweni yezomthetho, kuhlanganise namajaji, abameli, nabamangali noma abamangalelwa, bayakwazi okulindeleke kubo.
Substantive and procedural law are intended to work together to ensure justice is served. Substantive law defines the rights and obligations of individuals and organizations, while procedural law outlines the process for resolving disputes and enforcing those rights and obligations. In other words, substantive law defines legal or illegal behavior and the consequences of illegal behavior, while procedural law outlines how those legal issues are resolved.
Umthetho obambekayo kanye nomthetho wenqubo kuhloselwe ukusebenza ndawonye ukuze kuqinisekiswe ukuthi ubulungiswa buyafezeka. Umthetho obambekayo uchaza amalungelo nezibopho zabantu ngabanye nezinhlangano, kanti umthetho wenqubo ubeka indlela yokuxazulula izingxabano nokuphoqelela lawo malungelo nezibopho. Ngamanye amazwi, umthetho obambekayo uchaza ukuziphatha okusemthethweni noma okungekho emthethweni kanye nemiphumela yokuziphatha okungekho emthethweni, kanti umthetho wenqubo ubeka indlela lezo zindaba zomthetho ezixazululwa ngayo.
In 2001, the Patriot Act removed the right of habeas corpus. “Habeas corpus” is a Latin term that translates to “you shall have the body.” It refers to a legal principle that protects individuals from unlawful detention by requiring a court to examine the lawfulness of a person’s imprisonment. Habeas corpus is a fundamental right in many legal systems, especially those influenced by English common law. It ensures that a person cannot be held in custody without just cause and allows them to challenge the legality of their detention before a judge.
Ngo-2001, i-Patriot Act yasusa ilungelo le-habeas corpus. “Habeas corpus” yigama lesiLatini elihunyushwa ngokuthi “uyakuba nomzimba.” Libhekisela esimisweni somthetho esivikela abantu ekuboshweni okungekho emthethweni ngokufuna ukuba inkantolo ihlole ukuba semthethweni kokuboshwa komuntu. I-habeas corpus iyilungelo eliyisisekelo ezinhlelweni eziningi zomthetho, ikakhulukazi lezo ezithonywe umthetho ojwayelekile wesiNgisi. Liqinisekisa ukuthi umuntu angeke agcinwe eboshiwe ngaphandle kwesizathu esifanele futhi limvumela ukuba aphikise ukuba semthethweni kokuboshwa kwakhe phambi kwejaji.
A “Due Process Clause” appears in both the Fifth Amendment and the Fourteenth Amendment to the U.S. Constitution. These provide that nobody may be deprived of life, liberty, or property without due process of law. Courts have developed two branches of due process doctrine: procedural due process and substantive due process. In 2001, with the Patriot Act habeas corpus was removed as a right, and English law was replaced by Roman law. English law defines that a person is considered innocent until proven guilty, and Roman law identifies that a person is considered guilty until proven innocent. In the Pelosi Trials of 2022, both procedural and substantive due process was trampled upon. Both substantive law and procedural law were applied in the Pelosi Trials in the exact opposite of their intended constitutional purpose.
Isigaba esithi “Due Process Clause” sivela kokubili kuSichibiyelo Sesihlanu nakuSichibiyelo Seshumi Nane soMthethosisekelo wase-U.S. Lezi zinquma ukuthi akekho ongaphucwa ukuphila, inkululeko, noma impahla ngaphandle kwenqubo yomthetho efanele. Izinkantolo zisungule amagatsha amabili emfundiso ye-due process: i-procedural due process ne-substantive due process. Ngo-2001, nge-Patriot Act, i-habeas corpus yasuswa njengelungelo, kwase kuthi umthetho wesiNgisi wathathelwa indawo umthetho wamaRoma. Umthetho wesiNgisi uchaza ukuthi umuntu uthathwa njengongenacala kuze kube yilapho kutholakala ukuthi unecala, kanti umthetho wamaRoma uthi umuntu uthathwa njengonecala kuze kube yilapho kutholakala ukuthi akanacala. Ekuqulweni kwamacala kaPelosi ka-2022, kokubili i-procedural due process ne-substantive due process kwanyathelwa ngaphansi kwezinyawo. Kokubili umthetho oyisisekelo nomthetho wenqubo kwasetshenziswa ekuqulweni kwamacala kaPelosi ngokuphambene ngqo nenhloso yakho yomthethosisekelo eyayihlosiwe.
The distinction between substantive due process and procedural due process lies in the different aspects of law and rights that each concept protects within the framework of the U.S. Constitution, particularly under the Due Process Clauses of the Fifth and Fourteenth Amendments.
Umehluko phakathi kwenqubo efanele ehlobene nengqikithi yomthetho namalungelo kanye nenqubo efanele ehlobene nokulandelwa kwezinqubo usezingxenyeni ezehlukene zomthetho namalungelo ezivikelwa yile mibono emibili ngaphakathi kohlaka loMthethosisekelo wase-United States, ikakhulukazi ngaphansi kwezigatshana ze-Due Process zeSichibiyelo Sesihlanu neseSeshumi nane.
Substantive due process is concerned with the fundamental rights and liberties that the government cannot infringe upon, regardless of the procedure used. It protects certain rights from government interference even if the proper procedures are followed. Substantive due process involves rights that are deemed fundamental, such as the right to privacy, the right to marry, and the right to raise one’s children. These rights are protected from government intrusion unless there is a compelling state interest. It serves as a check on the government’s power, ensuring that laws and regulations do not violate fundamental liberties.
Inqubo efanele ephathelene nengqikithi yomthetho imayelana namalungelo nenkululeko eziyisisekelo uhulumeni angeke aziphule, kungakhathaliseki ukuthi kusetshenziswe yiphi inqubo. Ivikela amalungelo athile ekugxambukeleni kukahulumeni ngisho noma izinqubo ezifanele zilandelwe. Inqubo efanele ephathelene nengqikithi yomthetho ihlanganisa amalungelo athathwa njengayisisekelo, njengelungelo lobumfihlo, ilungelo lokushada, nelungelo lokukhulisa abantwana bomuntu. Lawa malungelo avikelwa ekungeneleni kukahulumeni ngaphandle uma kukhona intshisekelo yombuso ephoqelela kakhulu. Isebenza njengendlela yokubeka imingcele emandleni kahulumeni, iqinisekisa ukuthi imithetho nemithethonqubo akwephuli izinkululeko eziyisisekelo.
Procedural due process is concerned with the procedures that the government must follow before it deprives an individual of life, liberty, or property. It ensures that individuals receive fair and impartial treatment through proper legal processes. Procedural due process requires the government to follow certain steps or procedures, such as providing notice, a fair hearing, and an opportunity to be heard, before depriving someone of their rights. It emphasizes the methods by which laws are enforced, ensuring that the government acts in a just and fair manner.
Inqubo efanele yomthetho igxile ezinqubweni okumele uhulumeni azilandele ngaphambi kokuncisha umuntu ukuphila, inkululeko, noma impahla. Iqinisekisa ukuthi abantu bathola ukuphathwa okulungile nokungakhethi ngokusebenzisa izinqubo zomthetho ezifanele. Inqubo efanele yomthetho idinga ukuba uhulumeni alandele izinyathelo noma izinqubo ezithile, njengokunikeza isaziso, ukulalelwa ngokulunga, kanye nethuba lokuzwakalisa uhlangothi lwabo, ngaphambi kokuncisha umuntu amalungelo akhe. Igcizelela izindlela imithetho esetshenziswa ngazo, iqinisekisa ukuthi uhulumeni wenza ngendlela enobulungisa nelungile.
The lawfare that has been manifested since the Pelosi Trials began, represents a denial of both substantive and procedural due process. The fundamental rights of American citizens were openly and successfully denied. The false flag operations and the open corruption of the alphabet agencies of the United States has been regularly exposed since even before the Pelosi Trials began, but the legal procedures that have been employed by the globalists of both parties since the Pelosi Trials began, represents a clear illustration of the destruction of procedural due process.
Ukusetshenziswa komthetho njengesikhali okuye kwabonakala kusukela kwaqala amaCala kaPelosi kumelela ukuphikwa kokubili kwenqubo efanele ngokwezinto eziqukethwe yicala kanye nenqubo efanele ngokomthetho. Amalungelo ayisisekelo ezakhamuzi zaseMelika aphikwe ngokusobala nangempumelelo. Imisebenzi yamanga yokukhohlisa kanye nenkohlakalo esobala yezinhlaka zikahulumeni zase-United States ezaziwa ngezifinyezo zezinhlamvu ibisivezwe kaningi kusukela nangaphambi kokuba kuqale amaCala kaPelosi, kodwa izinqubo zomthetho ezisetshenziswe ngabahwebi bomhlaba wonke bamaqembu womabili kusukela kwaqala amaCala kaPelosi ziveza ngokucacile ukubhujiswa kwenqubo efanele ngokomthetho.
Earlier in the article we read, “Any movement in favor of religious legislation is really an act of concession to the papacy, which for so many ages has steadily warred against liberty of conscience. Sunday observance owes its existence as a so-called Christian institution to ‘the mystery of iniquity;’ and its enforcement will be a virtual recognition of the principles which are the very cornerstone of Romanism. When our nation shall so abjure the principles of its government as to enact a Sunday law, Protestantism will in this act join hands with popery; it will be nothing else than giving life to the tyranny which has long been eagerly watching its opportunity to spring again into active despotism.”
Ekuqaleni kwalesi sihloko sifunde, “Noma yiluphi uhlelo oluvuna umthetho wezenkolo empeleni luyisenzo sokuvuma upapa, lona oseke walwa ngokuqhubekayo isikhathi eside kangaka nenkululeko kanembeza. Ukugcinwa kweSonto kubangelwa ukuba khona kwalo njengesikhungo okuthiwa singesobuKristu ‘ngenxa yemfihlakalo yokungalungi;’ futhi ukuphoqelelwa kwalo kuyoba ukuvunywa ngokoqobo kwezimiso eziyisisekelo uqobo lweRoma. Lapho isizwe sakithi siyobe sesiwalahla ngaleyo ndlela izimiso zikahulumeni waso size simise umthetho weSonto, ubuProthestani buyokwelula isandla kulo msebenzi buhlangane nobuPopi; lokhu kuyobe kungelutho olunye ngaphandle kokunika ukuphila ubusha kulobo bushiqela obulokhu isikhathi eside bubheke ngamehlo abomvu ithuba labo lokuphinde bugxumele embusweni wobudlova osebenzayo.”
In the line of history that can be represented with the Constitution of the United States there are three specific waymarks representing some element of the Constitution in both the beginning and the ending of the United States. Each of those three waymarks are political actions, and therefore symbolize the speaking of the United States. The third of those three waymarks in the beginning, that marked 1798, was the Alien and Sedition Acts and the third of those waymarks at the ending is when the United States enforces a Sunday law, and speaks as a dragon in fulfillment of Revelation chapter thirteen, verse eleven.
Ohlangothini lomlando olungamelwa nguMthethosisekelo wase-United States kunezimpawu zendlela ezintathu eziqondile ezimele isici esithile soMthethosisekelo kokubili ekuqaleni nasekupheleni kwe-United States. Ngayinye yalezo zimpawu zendlela ezintathu iyizenzo zezombusazwe, ngakho-ke zifanekisela ukukhuluma kwe-United States. Eyesithathu kulezo zimpawu zendlela ezintathu ekuqaleni, eyaphawula u-1798, kwakuyiMithetho ye-Alien and Sedition, kanti eyesithathu kulezo zimpawu zendlela ekupheleni yilapho i-United States iphoqelela umthetho weSonto, futhi ikhulume njengodrako ekugcwalisekeni kwesAmbulo isahluko seshumi nantathu, ivesi leshumi nanye.
The prophetic history of the United States begins when, as represented by the earth, it opened its mouth and swallowed up the flood of the dragon’s persecution.
Umlando wokuprofetha wase-United States uqala lapho, njengoba imelelwe ngumhlaba, wavula umlomo wawo wagwinya uzamcolo wokushushisa kadrako.
And the serpent cast out of his mouth water as a flood after the woman, that he might cause her to be carried away of the flood. And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth. Revelation 12:15, 16.
Inyoka yase ikhipha emlonyeni wayo amanzi anjengesikhukhula ilandela owesifazane, ukuze imenze athathwe yisikhukhula. Umhlaba wasiza owesifazane, umhlaba wavula umlomo wawo, wasiginya isikhukhula udrako ayesikhiphe emlonyeni wakhe. IsAmbulo 12:15, 16.
In 1776, the beast that was to arise from the earth, and ultimately become the sixth kingdom of Bible prophecy in 1798, swallowed up the flood of persecution against God’s people by establishing a nation with a Constitution that protested against the tyrants of European royalty and the tyrants of the papal church.
Ngo-1776, isilo esasizakuvela emhlabeni, futhi ekugcineni sibe umbuso wesithupha wesiprofetho seBhayibheli ngo-1798, sagwinya uzamcolo wokushushisa ngokumelene nabantu bakaNkulunkulu ngokusungula isizwe esinomThethosisekelo owaphikisana nabacindezeli bobukhosi baseYurophu kanye nabacindezeli besonto lobupapa.
The Declaration of Independence in 1776 typified the Patriot Act of 2001. The Constitution of 1789 typified the Pelosi Trials beginning in 2022. The Alien and Sedition Acts of 1798 typified the Sunday law in the United States.
Isimemezelo Sokuzimela sango-1776 sasimelela kusengaphambili uMthetho Wezobuzwe ka-2001. UMthethosisekelo wango-1789 wawumelela kusengaphambili iziNqumo zikaPelosi eziqala ngo-2022. IMithetho Yabafokazi Neyokuvukela ka-1798 yayimelela kusengaphambili umthetho weSonto e-United States.
The pronouncement of independence by the American patriots in 1776 represented the announcement of the loss of independence with the Patriot Act of 2001. The Constitution of 1789 represented the Pelosi Trials beginning in 2022. The Alien and Sedition Acts represents the Sunday law. The history of the repudiation of every principle of the Constitution represents a progressive overturning of the Constitution that ends at the Sunday law.
Isimemezelo sokuzimela esakhishwa ngabashisekeli bezwe baseMelika ngo-1776 sasimelela ukumemezelwa kokulahleka kokuzimela nge-Patriot Act ka-2001. UMthethosisekelo ka-1789 wawumele ama-Pelosi Trials aqala ngo-2022. I-Alien and Sedition Acts imelela umthetho weSonto. Umlando wokwenqatshwa kwazo zonke izimiso zoMthethosisekelo umelela ukuchithwa koMthethosisekelo okuqhubekayo, okuphetha ngomthetho weSonto.
These lines all align in the hidden history of verse forty of Daniel chapter eleven. In this article we quoted four paragraphs from Testimonies, volume 5, 451, 452.
Le migqa yonke iyavumelana emlandweni ofihlekile wevesi lamashumi amane lesahluko seshumi nanye sikaDaniyeli. Kulesi sihloko sicaphune izigaba ezine ezivela ku-Testimonies, umqulu 5, 451, 452.
We will look closer at those paragraphs in the next article.
Sizohlolisisa ngokusondeza lezo zigaba esihlokweni esilandelayo.