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UmAsiriya
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Kwase kungena emva kwakhe u-Azariya umpristi, ekanye naye kwakukhona abapristi beNkosi abangamashumi ayisishiyagalombili, abangamadoda anesibindi. Base bemelana no-Uziya inkosi, bathi kuye: Akukufanele wena, Uziya, ukushisela iNkosi impepho, kodwa ngabapristi, amadodana ka-Aroni, abangcweliselwe ukushisa impepho; phuma endlini engcwele, ngokuba uphambukile; futhi lokhu akuyikuba ludumo kuwe oluvela eNkosini uNkulunkulu. 2 IziKronike 26:17, 18.
Abapristi abaqhawe yilabo abalandela iWundlu nomaphi lapho liya khona.
Laba yibo abangangcoliswanga ngabesifazane; ngoba bayizintombi. Laba yibo abalandela iWundlu nomaphi lapho liya khona. Laba bahlengwa phakathi kwabantu, bengabayizithelo zokuqala kuNkulunkulu nakulo iWundlu. IsAmbulo 14:4.
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UPetru wayephikile iNkosi yakhe ngoJulayi 18, 2020, futhi wakwenza lokho kathathu.
“UPetru wayephike kathathu emphikisa obala iNkosi yakhe, futhi kathathu uJesu wakhipha kuye isiqiniseko sothando lwakhe nokwethembeka kwakhe, egcizelela lowo mbuzo obukhali, njengomcibisholo onamaveva enhliziyweni yakhe elimele. Phambi kwabafundi ababebuthene uJesu wembula ukujula kokuphenduka kukaPetru, futhi wabonisa ukuthi lowo mfundi owayekade eziqhayisa wayesehliswe kanjani ngokupheleleyo.” The Desire of Ages, 812.
UPetru wayemelela izigaba ezimbili zabakhulekeli.
“Esigabeni ngasinye esimelelwa umFarisi nomthelisi kunesifundo emlandweni womphostoli uPetru. Ekuqaleni kobufundi bakhe uPetru wayezibona enamandla. NjengomFarisi, ngokokuzibona kwakhe, waye ‘ngenjengabanye abantu.’ Lapho uKristu, ngobusuku bangaphambi kokukhashelwa Kwakhe, exwayisa abafundi Bakhe kusengaphambili ethi, ‘Nonke nizokhubeka ngenxa Yami ngalobu busuku,’ uPetru wamemezela ngokuzethemba wathi, ‘Noma bonke bengakhubeka, mina angisoze.’ Marku 14:27, 29. UPetru wayengazi ubungozi bakhe uqobo. Ukuzethemba kwamholela ekudukeni. Wayecabanga ukuthi uyakwazi ukumelana nesilingo; kodwa emahoreni ambalwa nje kwafika ukuvivinywa, futhi ngokuthuka nangokufunga wayiphika iNkosi yakhe.” Christ’s Object Lessons, 152.
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“UmFarisi nomthelisi bamele izigaba ezimbili ezinkulu abahlukaniselwa kuzo labo abeza ukukhulekela uNkulunkulu. Abameleli bazo bokuqala ababili batholakala kubantwana bokuqala ababili abazalwa emhlabeni.” Izifundo ZikaKristu Ngezifanekiso, 152.
U-Abela nomthelisi bayisibonakaliso sokulunga ngokukholwa.
Kodwa umthelisi, emi kude, wayengafuni ngisho nokuphakamisela amehlo akhe ezulwini, kodwa wazishaya esifubeni, ethi: Nkulunkulu, ngihawukele mina sono. Ngiyanitshela ukuthi lo muntu wehlela endlini yakhe eselungisisiwe kunalowo omunye; ngokuba yilowo nalowo ozidumisayo uyakwehliswa; nalowo ozithobayo uyakuphakanyiswa. Luka 18:13, 14.
Umlayezo ka-1888 wahambisana nokwehla kwengelosi yesAmbulo 18.
“INkosi, ngomusa waYo omkhulu, yathumela kubantu baYo umlayezo oyigugu kakhulu ngoBadala uWaggoner noJones. Lo mlayezo wawungowokuletha phambi komhlaba ngokugqame kakhulu uMsindisi ophakanyisiweyo, umhlatshelo wezono zomhlaba wonke. Wawethula ukulungisiswa ngokukholwa kuMmeli oqinisekisayo; wawumema abantu ukuba bamukele ukulunga kukaKristu, okubonakaliswa ekulaleleni yonke imiyalo kaNkulunkulu. Abaningi base belahlekelwe ukumbona uJesu. Babedinga ukuba amehlo abo aqondiswe kumuntu waKhe wobuNkulunkulu, ekufanelekeni kwaKhe, nasothandweni lwaKhe olungaguqukiyo ngomndeni wesintu. Onke amandla anikezwe ezandleni zaKhe, ukuze anabele abantu izipho ezicebileyo, ebanika isipho esingenakulinganiswa sokulunga kwaKhe uqobo kumuntu ongenakusiza. Lona ngumyalezo uNkulunkulu ayala ukuba unikezwe umhlaba. Ungumyalezo wengelosi yesithathu, okumelwe umenyezelwe ngezwi elikhulu, futhi uhambisane nokuthululwa koMoya waYo ngesilinganiso esikhulu.” Testimonies to Ministers, 91.
Umyalezo WaseLawodikeya
“Umyalezo esawuphiwa ngu-A. T. Jones, no-E. J. Waggoner, ungumyalezo kaNkulunkulu ebandleni laseLawodikeya, futhi maye kunoma ubani ozisholo ukuthi uyakholwa iqiniso kodwa nokho engabakhanyiseli abanye ngemisebe ayiphiwe nguNkulunkulu.” The 1888 Materials, 1053.
Umlayezo Wemvula Yamuva
“Imvula yokugcina izokwehlela phezu kwabantu bakaNkulunkulu. Ingelosi enamandla izokwehla ivela ezulwini, nomhlaba wonke ukhanyiswe ngenkazimulo yayo.” Review and Herald, April 21, 1891.
iDolobha laseNew York kanye no-9/11
“Manje sekufikile yini izwi engimemezele ngalo ukuthi iNew York izokhukhulwa igagasi elikhulu lolwandle? Lokhu angikaze ngakusho. Engikushilo yilokhu, ukuthi njengoba ngangibuka izakhiwo ezinkulu ezakhiwayo khona, isitezi phezu kwesinye, ngathi, ‘Yeka izigameko ezesabekayo eziyokwenzeka lapho iNkosi isukuma ukuzamazamisa umhlaba ngesabekayo! Khona-ke amazwi eSambulo 18:1–3 ayogcwaliseka.’ Sonke isahluko seshumi nesishiyagalombili seSambulo siyisexwayiso ngalokho okuzokwehlela umhlaba. Kodwa anginalo ukukhanya okuqondile ngokuqondene nalokho okuzokwehlela iNew York, ngaphandle kokuthi ngiyazi ukuthi ngolunye usuku izakhiwo ezinkulu zalapho ziyowiswa phansi ngokuphenduphenduka nokugumbuqelwa kwamandla kaNkulunkulu. Ngokukhanya engikunikiweyo, ngiyazi ukuthi ukubhujiswa kusezweni. Izwi elilodwa elivela eNkosini, ukuthintwa okukodwa kwamandla ayo amakhulu, futhi lezi zakhiwo ezinkulu ziyakuwa. Kuyokwenzeka izigameko ezesabekayo esingeke sikwazi ukuzicabanga.” Review and Herald, Julayi 5, 1906.
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Lapho kungekho [chazon] umbono, abantu bayabhubha; kodwa ogcina umthetho, uyajabula. IzAga 29:18.
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Izinti ezimbili zikaHezekeli amashumi amathathu nesikhombisa zimelela izahlulelo ezimbili zeminyaka engu-2,520 ezamelana nombuso wasenyakatho nombuso waseningizimu. Umbuso wasenyakatho umelela inyama yobuntu, kanti umbuso waseningizimu umelela ingqondo eyayiklanyelwe ukuhlanganiswa nengqondo kaKristu; ngaleyo ndlela, ubuNkulunkulu babuyohlanganiswa nobuntu. Leyo yimfundiso yokwenziwa inyama kukaKristu emelelweni esenziwe lula. Izikhathi eziyisikhombisa zaziyi-alpha ne-omega yomlando wamaMillerite, futhi njengoba zimelela ukwenziwa inyama kukaKristu, ziyiyo futhi i-omega yomlando wamaSeventh-day Adventist maqondana nemfundiso ye-alpha yeSabatha ngo-1844. Okunye kuwuphawu lweSabatha losuku lwesikhombisa, kanti okunye kuwuphawu lweSabatha lonyaka wesikhombisa.
Igama likaPetru liguqulwa ePhaniyumi, okwakuyisinyathelo sesibili ekumeleleni kuka-Abrahama isivumelwano sokuqala nesizwe esikhethiweyo, futhi uPetru uba ngummeleli wesivumelwano sokugcina nesizwe esikhethiweyo esinyathelweni sakhe sesibili. Kuyisinyathelo sesibili emgqeni wezahluko eziyishumi nanye kuya kwezingamashumi amabili nambili, futhi kungokwesibili kwezikhathi ezintathu lapho uPetru, uJakobe noJohane bahamba noJesu kude nabanye abafundi, futhi kungokwesibili kwezikhathi ezintathu lapho uBaba wasezulwini akhuluma khona. Umugqa kaNero uphela maphakathi phakathi kwezimpi zaseRafiya nasePhaniyumi, ngoba uhambisana nezinye izikhathi ezimbili zeminyaka engama-250 ezaqala ngo-457 BC nango-1776. U-457 BC waphela ngo-207 BC, futhi u-1776 uphela ngo-2026. UPetru use-207 BC, 2026, 313, kanye novivinyo lwethempeli olwandulela olwesithathu novivinyo lokuqinisekisa lokuthukululwa kwembongolo, olumelelwa njengomkhosi wamacilongo.
Ukuhlolwa kukaPetru kuwukulandela uKristu angene eNdaweni Engcwelengcwele Kakhulu, futhi umsebenzi wakhe uwukulunga kuqala bese ememezela umlayezo osekulungisiwe wamabhola omlilo aseNashville. Umlayezo kaPetru wamabhola omlilo aseNashville ungumlayezo wePentekoste owethulwa kuqala ekamelweni eliphezulu, kwase kuthi emva kwalokho ethempelini. Uletha umlayezo wakhe ekhomba amabhola omlilo aseNashville, kanye nokugcwaliseka kwempi yaseRaphia, kuhambisana nempi yasePanium, eba yimpi yase-Actium emthethweni weSonto wevesi leshumi nesithupha. Umthetho weSonto wevesi leshumi nesithupha futhi ungumthetho weSonto wevesi lamashumi amane nanye nowevesi lamashumi amabili nambili. Lawo mavesi amathathu futhi ahambisana nevesi lamashumi amathathu nanye lapho upapa wathatha khona ukulawula ngo-538 futhi wamisa umthetho weSonto eMkhandlwini wesithathu wase-Orleans. Amavesi aholela evesini lamashumi amathathu nanye akhomba izimpawu zendlela ezaholela emthethweni weSonto ka-538 futhi afanekisa umlando owandulela umthetho weSonto ozayo maduze.
Ngokuba imikhumbi yaseKhithimi iyakufika imelane naye; ngalokho uyakudabuka, abuyele emuva, abe nolaka ngesivumelwano esingcwele; enze kanjalo-ke; yebo, uyakubuya, azwane nalabo abashiya isivumelwano esingcwele. Futhi amabutho ayakuma ngasohlangothini lwakhe, angcolise indlu engcwele yamandla, asuse umnikelo wansuku zonke, abeke isinengiso esenza incithakalo. Daniyeli 11:30, 31.
“Imikhumbi yaseKithimi” yayimelela amaVandali, nawo futhi amelwe njengecilongo lesibili encwadini yesAmbulo isahluko sesishiyagalombili. Ukuwohloka okuqhubekela phambili kweRoma kwaqala ngo-330, lapho uConstantine ehlukanisa umbuso waba impumalanga nentshonalanga. Emva kwalokho wawuhlukanisela amadodana akhe amathathu. Umbuso waseRoma owawungenakunqotshwa kusukela empini yase-Actium wase uhlukaniswa izingxenye ezimbili, wase uhlukaniswa izingxenye ezintathu; kwase kuthi amacilongo amane okuqala esAmbulo 8 amele ukuhlasela kwezitha okwaletha iRoma yasentshonalanga esiphethweni ngo-476. IRoma yasempumalanga eConstantinople yaqhubeka kwaze kwaba sekupheleni kwecilongo lesihlanu nasekuqaleni kwelesithupha, nawo futhi ayishwa lokuqala nelesibili. Isiprofetho sesikhathi seminyaka eyikhulu namashumi amahlanu sayishwa lokuqala saphela ngosuku okwathi ngalo isiprofetho sesikhathi sayishwa lesibili saqala.
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Imikhumbi yaseKhithimi yamelela inhlekelele yezimali eRoma, ngoba ibutho lasolwandle lamaVandali laletha umonakalo ezindleleni zokuhamba kwemikhumbi eLwandle iMedithera. Ezinsukwini zokugcina, ubuSulumane buvezwa njengenhlekelele yezimali emakhosini omhlaba. AmaVandali kanye nemikhumbi yawo kwakungamandla ophondo lwesibili, futhi omaye abathathu bangamandla ezimpondo obuSulumane. Owokuqala kwakuyi-Arabhiya, owesibili yiTurkey, kanti owesithathu ungowomhlaba wonke.
Imikhumbi iwuphawu lwamandla omnotho, futhi emiBhalweni imikhumbi yaseTharishishi iyizimpawu eziyinhloko zamandla omnotho. Leyo mikhumbi icwiliswa umoya wasempumalanga othukuthele phakathi kwezilwandle, futhi emiBhalweni ubuSulumane buyizingane zasempumalanga. Lapho ubuSulumane buqokonyiswa ochungechungeni lwezehlakalo zesiprofetho buveza inkinga yomnotho. UbuSulumane bumelwe ngoBhalami njengembongolo, okuyigama lesiHeberu elihunyushwa ngokuthi “umuntu wasendle” ekuqaleni kokwethulwa kuka-Ishmayeli emiBhalweni. U-Ishmayeli unguyise wobuSulumane ezingeni lesiprofetho, kungaphikwa ukuthi u-Abrahama nguyise ka-Ishmayeli, kodwa izizwe eziyishumi nambili zika-Ishmayeli zaziwa emiBhalweni ngokuthi ziyizingane zasempumalanga.
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UJeremiya wayekhala ngokudumala kokuqala kuka-July 18, 2020, futhi uma ebuyela, wayeyakuba ngumlomo kaNkulunkulu ngesikhathi somthetho weSonto, lapho eveza umlayezo wesiprofetho kaHabakuki, owawubambezelekile, kodwa owawuzo “khuluma” ekugcineni. UJeremiya, ngakho-ke uJohane, ngakho-ke noPetru, wayezokhuluma umlayezo kaHabakuki ngesikhathi lapho imbongolo yamaSulumane ikhuluma, nalapho i-United States ikhuluma njengodrako.
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Kule nkulumo, uBush waxhumanisa lo mqondo nokubambisana kwangemva kweMpi Yomshoshaphansi, Inkinga yaseGulf (ukuhlasela kwe-Iraq iKuwait), ukuqiniswa kwe-UN, kanye nobambiswano olusha lwezizwe olusekelwe embusweni womthetho. UBush omdala waqalisa ukwenza ibinzana elithi “new world order” laduma emasontweni ambalwa ngaphambili enkulumweni yango-11 Septhemba 1990, ayethula emhlanganweni ohlangene weCongress.
Qaphelani iqiniso lokuthi uBush wabeka inkulumo yakhe ye-UN esimweni lapho achaza khona ukuphela kwakamuva kwempi ebandayo ngamagama athi “Iminyaka Yobumnyama.” Iminyaka Yobumnyama yaphela ngesikhathi sokuphela ngo-1798, futhi uBush wayesesikhathini sokuphela sika-1989. Qaphelani ukuthi ngesikhathi eqala okokuqala ukusebenzisa ibinzana elithi “uhlelo olusha lomhlaba,” ubuSulumane babethukuthelisa izizwe, futhi leyo nkulumo yanikezwa ngo-9/11. Kusukela kuRoosevelt kuya kuCarter kwakungabapresidente abayisishiyagalombili, futhi kusukela kuReagan kuya kuTrump kwakungabapresidente abayisishiyagalombili. UTrump ungumongameli wokugcina futhi wayefanekiselwa ngumongameli wokuqala, owayengowesishiyagalombili kubapresidente bokuqala abayisikhombisa.
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UBush wokuqala noBush wokugcina bahlanganiswe ndawonye isimemezelo sowokuqala se-“new world order” eKhongolose ngo-9/11 kanye nePatriot Act ka-2001 wowokugcina. Zombili lezi zimpawu zendlela zibekwe ngaphakathi komongo wokuthi ubuSulumane buthungatha ulaka lwezizwe.
Sizoqhubeka ngalezi zinto esihlokweni esilandelayo.