Manje sesisesikhathini sokuvivinywa somfanekiso wesilo, futhi impikiswano yokuqala yesiprofetho emlandweni wobu-Adventist isiyaphindwa manje. NgoJulayi ka-2023, uMikayeli ingelosi enkulu wehla ezovusa amathambo omile afileyo kaHezekeli, ayelala ebulewe emgwaqweni walelo dolobha elikhulu laseSodoma naseGibhithe. Lapho esahlukweni seshumi nanye seSambulo, akhishwa ebuthongweni bokufa ngokwabiwa kukaMoya. Esahlukweni samashumi amathathu nesikhombisa sikaHezekeli, umlayezo wemimoya emine uchazwa njengomyalezo oguqula amathambo omile afileyo, achazwa njengendlu yonke ka-Israyeli, abe yibutho leNkosi. Umprofethi uDaniyeli umelela ofakazi ababili bakaJohane ababuleweyo, futhi umelela nalabo abase sigodini samathambo omile afileyo kanye nezintombi ezihlakaniphileyo emzekelisweni.
Ngenkathi amaMillerite egcwalisa umfanekiso, aqaphela ukuthi okuhlangenwe nakho kwawo kwakumelwe kulowo mfanekiso. Abayizinkulungwane eziyikhulu namashumi amane nane nabo bayodinga ukuqaphela ukuthi babesesikhathini sokulibala. NjengoDaniyeli esahlukweni sesishiyagalolunye, bayodinga ukuqaphela ukuthi baye bahlakazelwa ezweni lezitha, njengoba kumelwe yilezo zikhathi eziyisikhombisa zikaLevitikusi amashumi amabili nesithupha, futhi baqonde nomfanekiso oyimfihlo wezilo kaNebukadinesari.
Kule migqa ngayinye kumelwe uvivinyo lwesiprofetho oluvela eZwini likaNkulunkulu. Ofakazi ababili abafile emgwaqweni bagcwaliswa ngoMoya njengoba bevuswa. Amathambo afile kaHezekeli ayedinga ukuzwa umlayezo wesiprofetho. UDaniyeli wayefunda imibhalo kaMose nekaJeremiya ngesikhathi evuselwa esimweni sakhe sokuhlakazeka. Esahlukweni sesibili uDaniyeli namadoda amathathu afaneleyo bavuswa ngokomfanekiso eqinisweni lokuthi babebekwe ngaphansi komyalo wokufa, kwase kuthi ukukhanya kwesiprofetho okwakufihliwe bese sekwambulwa kwahlenga uDaniyeli nabangane bakhe abathathu. Izintombi zomfanekiso zivuswa “ngokukhala” phakathi kobusuku. AmaMillerite avuswa lapho uKristu esusa isandla saKhe ezithombeni ezaziseshadini. Kubo bonke ofakazi abayisithupha, kungumlayezo wesiprofetho ovusa abafileyo noma abalele. Khona-ke lokho kuveza ukuvivinywa lapho kubonakaliswa khona izigaba ezimbili ekupheleni kwenqubo yokuvivinywa.
Ngokusekelwe kule migqa, kuyamiselwa ukuthi lapho abayizinkulungwane eziyikhulu namashumi amane nane bevuswa ezinsukwini zokugcina, kuwumyalezo kaHezekeli wemimoya emine, nowokuhlakazwa kukaMose izikhathi eziyisikhombisa kuLevitikusi amashumi amabili nesithupha. Kuwumyalezo wokuvuka kwabafileyo olethwa nguMikayeli ingelosi enkulu. Kuwumyalezo wephupho eliyimfihlo likaNebukadinesari lomfanekiso wezilwane.
Izintombi ziyavivinywa ngokusekelwe ekutheni zinalo yini uwoyela, ochazwa ngokuthi “yimiyalezo kaMoya kaNkulunkulu.” AmaMillerite avuswa lapho eqaphela ukuthi ayevezwe eZwini likaNkulunkulu eliyisiprofetho, futhi nalapho ebona khona lobo bufakazi obufanayo obaqale babaholela ekubikezeleni u-1843 empeleni babubikezela u-22 Okthoba 1844. Ngokusekelwe kule migqa, kuyasungulwa ukuthi lapho abayizinkulungwane eziyikhulu namashumi amane nane bevuswa ezinsukwini zokugcina, bayovuselwa emlayezweni oyisiprofetho ovivinyayo okhiqiza izigaba ezimbili zabakhulekeli.
Yonke le migqa ithola ukugcwaliseka kwayo okuphelele nokokugcina esikhathini sokuvivinywa kwesiprofetho esimelwe ukwakheka komfanekiso wesilo nowesilo. Lokho kuvivinywa kuyaphela lapho isikhathi somusa sivaleleka phezu kwezintombi emthethweni weSonto. Ngakho-ke, inqubo yokuvivinywa komfanekiso wesilo, emelwe ngokuphindaphindiwe njengovivinyo olubonakalisa ukuthi obani abawuqondile umlayezo owavulwa, imelwe yiyo yonke le migqa yesiprofetho. KuDaniyeli ishumi nambili, abahlakaniphileyo abaqonda ukwanda kolwazi badabula inqubo yokuvivinywa enezigaba ezintathu emelwe njengokuhlanzwa, ukwenziwa mhlophe nokulingwa. Lezo zinyathelo ezintathu ziyizinyathelo zokweyiseka ezilethwa nguMoya oNgcwele, zimele ukweyiseka ngesono, ngokulunga nangokwahlulela. Lezo zinyathelo ezintathu ziyiguma, indawo engcwele neNdawo eNgcwele Kakhulu. Lezo zinyathelo ezintathu zibuye zimelelwe ezingelosini ezintathu zeSambulo ishumi nane, kanye nasemlandweni kaDaniyeli nabangane bakhe abathathu esahlukweni sokuqala. Lapho baqala ukudlula ovivinyweni lokudla, kwase kuba uvivinyo lokubona, futhi ekugcineni badlula ovivinyweni lwesithathu olunikezwa yinkosi yasenyakatho—emelwe nguNebukadinesari.
Kepha laba bantwana abane, uNkulunkulu wabanika ulwazi nobuciko kukho konke ukufunda nokuhlakanipha; uDaniyeli yena wayenokuqonda kuyo yonke imibono namaphupho. Kwathi ekupheleni kwezinsuku inkosi eyayizimisile ukuthi balethwe ngazo, induna yabathenwa yabangenisa phambi kukaNebukadinesari. Inkosi yakhuluma nabo; futhi phakathi kwabo bonke akutholakalanga noyedwa onjengoDaniyeli, uHananiya, uMishayeli, no-Azariya; ngalokho bema phambi kwenkosi. Kuzo zonke izindaba zokuhlakanipha nokuqonda inkosi eyayibabuza ngazo, yabathola bengcono ngokuphindwe kayishumi kunabo bonke abathakathi nababhula ngezinkanyezi ababekuyo yonke imibuso yayo. Daniyeli 1:17–20.
Olokugcina ezivivinyweni ezintathu zikaDaniyeli namadoda amathathu ayigugu kwakuyisivivinyo esaqhutshwa nguNebukhadinezari, ngaleyo ndlela sifanekisa ukuthi isivivinyo sokugcina esingokwesiprofetho uDaniyeli namadoda amathathu ayigugu abasifanekisayo simayelana neBabiloni, ngokuba uNebukhadinezari wayeyinkosi, okuthi ku-Isaya isahluko sesikhombisa, amavesi esishiyagalombili nesishiyagalolunye, kusungule inkosi, inhlokodolobha yesizwe kanye “nekhanda” njengezimpawu ezishintshanayo. “Ikhanda” limelela inhloko yeBabiloni Lesimanje ezinsukwini zokugcina. Lelo “khanda” ezinsukwini zokugcina liyisifebe sesAmbulo isahluko seshumi nesikhombisa, esibhalwe ebunzini laso ukuthi, “IMFIHLAKALO, IBABILONI ELIKHULU, UNINA WEZIFEBE NOWEZINENGISO ZOMHLABA.”
Uvivinyo lokugcina lwesiprofetho lwabayizinkulungwane eziyikhulu namashumi amane nane luhlotshaniswa nokuqonda okulungile noma okungalungile “ikhanda” leBhabhiloni lanamuhla ezinsukwini zokugcina. Uvivinyo lwabo lokugcina luhlanganisa futhi ukuqonda ukuthi iBhabhiloni lanamuhla neRoma yanamuhla kuyizimpawu ezishintshanayo, ngakho-ke “ikhanda” leBhabhiloni lanamuhla liyilo kanye “ikhanda” kunoma yiluphi lolo chungechunge, ngoba ziyizimpawu ezishintshanayo.
“Izwe ligcwele izivunguvungu nempi nokungezwani. Nokho ngaphansi kwekhanda elilodwa—amandla obupapa—abantu bayohlangana ukuze bamelane noNkulunkulu ebuntwini bofakazi baKhe.” Testimonies, volume 7, 182.
UDaniyeli namadoda amathathu afanele abonisa ukuthi uvivinyo lokugcina lwesiprofetho, ngoba luhlale luyisivivinyo esiphathelene nesiprofetho, luwuvivinyo olungesihloko saseRoma, ngokuba inhloko ezinsukwini zokugcina ingamandla obupapa, amelwe nguNebukadinesari, inhloko yokuqala yaseBhabhiloni, owavivinya mathupha uDaniyeli namadoda amathathu afanele. Impikiswano emelwe nguDaniyeli namadoda amathathu afanele iphinde ibonakaliswe ngaphambili yimpikiswano yokuqala emlandweni oyisisekelo wobu-Adventisti, njengoba imelwe eshadini lika-1843, elaqondiswa yisandla seNkosi, futhi elalingafanele liguqulwe. Impikiswano emelwe eshadini lika-1843 yayisekelwe ekuhlonzeni u-Antiochus Epiphanes noma iRoma lobuqaba njengamandla amisa umbono evesini leshumi nane lesahluko seshumi nanye sikaDaniyeli.
Emlandweni wezinsuku zokugcina abayikhulu namashumi amane nane ezinkulungwane bayovivinywa ngokuqondene nokuqonda kwabo okungokwesiprofetho. Ukuqonda okungokwesiprofetho kusungulwa yimigqa eminingana yesiprofetho esekela uvivinyo lokugcina njengolungokwesiprofetho ngemvelo yalo. Uvivinyo luyoba oluqhubekayo, futhi luyofinyelela esiphethweni salo ngokubonakaliswa kwezigaba ezimbili zabakhulekeli.
Njengoba kufanekisiwe kuDaniyeli isahluko seshumi nambili, ukuvivinywa kuqala lapho ukukhanya okusha kwesiprofetho kuvulwa uphawu, bese isivivinyo sokuqala kuba ukuthi umuntu adle umlayezo noma awenqabe. Leso sivivinyo sifanekiswe nguDaniyeli ngokuthi “bahlanjululwa,” kanti isivivinyo esilandelayo uDaniyeli wasibiza ngokuthi, “benziwa mhlophe,” inqubo yaphetha esivivinyweni sesithathu nesokugcina esifanekiswe ngokuthi “bayovivinywa.” Isivivinyo sesithathu nesokugcina yilapho la maqembu amabili “evivinywa,” futhi kulapho ebonakalisa khona ukuthi anawo yini amafutha, noma awanawo.
Isahluko sokuqala sikaDaniyeli sibonisa ngokuqondile uvivinyo lokugcina, ngakho-ke uDaniyeli ukhomba uvivinyo olumelwe ngokuthi “ukwakhiwa komfanekiso wesilo,” oluyilo “uvivinyo abantu bakaNkulunkulu okumelwe balunqobe,” kokubili ngaphambi kokuba “bavalwe uphawu” futhi nangaphambi kokuba “umnyango womusa uvalwe” emthethweni weSonto osuzofika maduze.
Ukuhlolwa kokuthi umfanekiso wesilo wakhiwa kanjani kuhlanganisa ukuhlolwa okungokwesiprofetho kokuqonda isakhiwo esingokwesiprofetho senhlangano enezingxenye ezintathu. Udrako, isilo, kanye nomprofethi wamanga banesakhiwo esiqondile esingokwesiprofetho esimiswa phezu kobuningi bofakazi abangesiprofetho. Ukuqonda ukuthi le nhlangano enezingxenye ezintathu ihlangana kanjani ibe ngamandla awodwa angokwesiprofetho ezinsukwini zokugcina kuwukuqonda ukuthi umfanekiso wesilo wakhiwa kanjani.
Umfanekiso olula, kodwa oyinkimbinkimbi, wokubaluleka kokuqonda ukuthi umfanekiso wesilo wakhiwa kanjani ezinsukwini zokugcina, uwubufakazi bukaPawulu ngomuntu wesono esahlukweni sesibili sika-2 Thesalonika. UPawulu ukhuluma ngobudlelwane besiprofetho phakathi kweRoma yobuqaba neRoma yobupapa, futhi lapho enza kanjalo, ubonisa ukuthi “ubudlelwane besiprofetho phakathi kweRoma yobuqaba neRoma yobupapa” buyisihloko esiveza izigaba ezimbili zabakhulekeli.
Elinye iqembu elithandayo iqiniso “lobudlelwane besiprofetho phakathi kweRoma yobuqaba neRoma yobupapa,” kanti elinye iqembu alilithandi lelo qiniso, ngakho-ke lamukela ukukhohliswa okunamandla. Ubuhlobo besiprofetho phakathi kweRoma yobuqaba neRoma yobupapa uPawulu abubeka phambili buyisodwa kuphela kwezingxenye eziningi zesiprofetho ezimelela ubuhlobo balawo mandla amabili, kanye nobuhlobo balawo mandla amabili ne-United States.
IRoma lobuhedeni yiyidrako, iRoma lobupapa liyisilo, kanti i-United States ingumprofethi wamanga. U-Ahabi uyinkosi eyidrako yamakhosi ayishumi, eshade noJezebeli, isifebe, obusa phezu kweqoqo eliphindwe kabili labaprofethi bamanga. Abaprofethi besilisa babengabaprofethi bakaBhali, kanti abapristi besigodi babesimelela unkulunkulukazi wesifazane u-Ashitaroti. Ngokuhlanganyela bafanekisa umprofethi wamanga wezinsuku zokugcina owakha umfanekiso wesilo, njengoba umelelwa ngabapristi besifazane nabaprofethi besilisa.
Udrako ngu-Ahabi, oyisibonakaliso samakhosi ayishumi eSambulo 17, futhi ungumbuso wesikhombisa emibusweni eyisishiyagalombili. Umbuso wesithupha yi-United States, abaprofethi bamanga bakaJezebeli; umbuso wesikhombisa ngamakhosi ayishumi, i-United Nations, amandla odrako; kanti umbuso wesishiyagalombili, ongowabayisikhombisa, ungumbuso wesihlanu owathola inxeba elibulalayo, ovuswa futhi njengombuso wesishiyagalombili nowokugcina, oyisilo, i-United States bese kuthi kamuva umhlaba wonke benze umfanekiso kuso nowaso.
UDaniyeli isahluko sokuqala sikhomba uvivinyo lokugcina lwesiprofetho oluhilela ukuqonda iRoma njengoba imelwe ngaphakathi kweZwi likaNkulunkulu. Eyesi-2 kwabaseThesalonika ikhomba ukuthi uvivinyo lokugcina lwesiprofetho luhlanganisa ukukhanya mayelana nesakhiwo seRoma yesiNtu, njengoba simelwe ubudlelwane besiprofetho nezepolitiki phakathi kweRoma yobuhedeni neRoma yobupapa.
Isahluko sesibili sikaDaniyeli sibonisa ukuthi kukhona imfihlakalo evulwa ezinsukwini zokugcina ehlola abayizinkulungwane eziyikhulu namashumi amane nane, ngoba uDaniyeli namadoda amathathu afaneleyo esahlukweni sesibili bamele abantu bakaNkulunkulu bezinsuku zokugcina. Imfihlakalo yesiprofetho evulwayo, ngakho-ke ebahlolayo, iphupho eliyimfihlo likaNebukhadinezari lesithombe sezilo, ngaleyo ndlela imelela uvivinyo lokugcina lwabayizinkulungwane eziyikhulu namashumi amane nane oluyilo, njengoba uDade White aloba, “ukwakheka komfanekiso wesilo.”
Ukuvivinywa okumelelwe yisahluko sesibili sikaDaniyeli kubekwa ngaphansi kosongo lokufa. Njengesibonelo sezinsuku zokugcina, kuqinisekisa lokho uPawulu akufundisa lapho echaza inkohliso enamandla eyehlela labo abangathandi iqiniso. Emlandweni kaDaniyeli, ukuqonda kwakhe kwasindisa izazi zaseBhabhiloni, kodwa akukho sikhathi somusa emva kokuvivinywa kokugcina kwezinsuku zokugcina.
Yonke imigqa yempikiswano mayelana neRoma njengophawu esesiyikhombile inikeza ubufakazi obuqondile bempikiswano eqhubekayo manje. Njengoba umkhankaso wokumiswa komthetho weSonto usuwuqhubekela phambili ebumnyameni, iZwi likaNkulunkulu eliyisiprofetho likhomba ukusondela kwawo, nakuba imiphefumulo embalwa kakhulu iyizingane zemini; futhi labo abangewona abantwana bemini, ngenxa yalokho abazi ukuthi izihlabathi zesikhathi sokulingwa ziphela ngokushesha okukhulu. Lokhu kwenzeka esimweni esachazwa nguSister White, lapho ukunyakaza kokugcina kuyakuba okusheshayo. NgoJulayi 2023, uMikayeli wehla ukuze amise ibutho laKhe elinamandla ngezinyawo zalo, kodwa ukuze umuntu abe yingxenye yebutho, kunomsebenzi oyisiprofetho okufanele uqale ufezwe, futhi ufezwa endaweni yezepolitiki lapho kwakhiwa khona umfanekiso wesilo.
Umsebenzi wokuprofetha okufanele ufezekiswe uhlanganisa ukuqaphela ukwakheka komfanekiso wesilo. Umfundi wesiprofetho kufanele aqaphele, ngezehlakalo ezenzekayo emlandweni wamanje, ukuthi izici zenkolo nezombusazwe eziveza umfanekiso wesilo e-United States seziqalile ukusebenza. Umfundi kufanele futhi aqaphele ukuthi umfanekiso wesilo wakheka kanjani ngokwesiprofetho njengoba kubekiwe eZwini likaNkulunkulu. Kufanele futhi aqaphele ukuthi njengoba umfanekiso wesilo wakheka e-United States, umfanekiso kaNkulunkulu uyakheka kwabeyikhulu namashumi amane nane ezinkulungwaneni. Kufanele aqonde ukufana komlando wezinsuku zokugcina nowamaMillerite ngesikhathi sokuthuthukiswa kwesigijimi soMkhosi Waphakathi Kwamabili emlandweni wabo, lapho bavuselwa eqinisweni lokuthi babesesikhathini sokulibala somfanekiso, ngakho-ke bona ngokwabo bayizintombi. Zonke lezi zingxenye ezintathu ziyingxenye yokuvivinywa kwesiprofetho esaqala ukubonakala ngoJulayi ka-2023.
“Ulayini phezu kolayini” yonke impikiswano mayelana neRoma eye yavela emlandweni wama-Adventist yayingumlando ongcwele ophindwayo ezinsukwini zokugcina. Impikiswano yokugcina mayelana neRoma iwumphumela oqondile wokwenqaba kwabantu bakaNkulunkulu ukuvuka emlayezweni owafika ngoJulayi ka-2023.
“UNkulunkulu uyakuvusa abantu baKhe; uma ezinye izindlela zehluleka, kuyakungena phakathi kwabo izimfundiso zamanga, ezizobahlunga, zahlukanise amakhoba nokolweni. INkosi ibiza bonke abakholwa ezwini laYo ukuba bavuke ebuthongweni. Ukukhanya okuyigugu sekufikile, okufanele lesi sikhathi. Kuliqiniso leBhayibheli, elibonisa izingozi ezisiphambi kwethu ngqo. Lokhu kukhanya kufanele kusiholele ekutadisheni imiBhalo ngenkuthalo nasekuhloleni ngokucophelela okukhulu izimfundiso esizibambayo. UNkulunkulu uthanda ukuba zonke izinhlangothi nezimiso zeqiniso ziphenywe ngokuphelele nangokuphikelela, ngomkhuleko nangokuzila ukudla. Abakholwayo akumelwe baphumule ekucabangeleni nasezimbonweni ezingacacile kahle zokuthi liyini iqiniso. Ukukholwa kwabo kufanele kwakhiwe ngokuqinile phezu kwezwi likaNkulunkulu ukuze kuthi, lapho kufika isikhathi sokuvivinywa, futhi belethwa phambi kwemikhandlu ukuba baphendule ngokukholwa kwabo, bakwazi ukunikeza isizathu sethemba elikubo, ngobumnene nangokwesaba.
“Vusani, vusani, vusani. Izifundo esizethula ezweni mazibe kithi ziyiqiniso eliphilayo. Kubalulekile ukuthi ekulwelweni kwezimfundiso esizibheka njengezihloko eziyisisekelo zokholo singalokothi sizivumele sisebenzise izimpikiswano ezingaqinile ngokuphelele. Lezi zingase zikwazi ukuthulisa ophikisayo, kodwa azilihloniphi iqiniso. Kumele sethule izimpikiswano eziqinile, ezingeke nje zithulise abaphikisi bethu kuphela, kodwa ezizomelana nokuhlolwa okusondele kakhulu nokucubungula okujulile kakhulu. Kulabo abazifundise ukuba ngabaphikisani kunengozi enkulu yokuthi bangaphathi izwi likaNkulunkulu ngobulungisa. Ekubhekaneni nomphikisi, kufanele kube ngumzamo wethu oqotho ukwethula izifundo ngendlela ezovusa ukuqiniseka engqondweni yakhe, kunokufuna nje ukunika okholwayo ukuzethemba.
“Noma ngabe intuthuko yomuntu engqondweni ingaba nkulu kangakanani, makangaze nakancane acabange ukuthi asikho isidingo sokuhlolisisa imiBhalo ngokujulile nangokuqhubekayo ukuze kutholakale ukukhanya okukhulu. Njengesizwe sibiziwe, ngamunye ngayedwa, ukuba sibe abafundi besiprofetho. Kumele siqaphe ngobuqotho obukhulu ukuze sikwazi ukuhlukanisa noma yimuphi umsebe wokukhanya uNkulunkulu ayakusivezela wona. Kumele sibambe ukukhazimula kokuqala kweqiniso; futhi ngokutadisha okuhambisana nomkhuleko kungatholakala ukukhanya okucacileyo ngokwengeziwe, okungabekwa phambi kwabanye.” Testimonies, Volume 5, 708.
AmaProthestani esikhathi sikaMiller enqaba ukuqondiswa yimithetho yolimi, futhi akhetha ukungalinaki igama elithi “also” evesini leshumi nane, elichaza ngokomthetho wolimi ukuthi “abaphangi babantu bakho” babemele amandla amasha ayengeniswa ekuqhubekeni kwezehlakalo ezazimelwe emavesini lapho ivesi leshumi nane litholakala khona. U-Uriah Smith wenza yona le nto efanayo ngesikhathi enganaki ubufakazi bolimi obufakazela ukuthi inkosi yasenyakatho evesini lamashumi amathathu nesithupha, nangemva kwalokho evesini lamashumi amane, kwakumelwe ibe yiyo leyo nkosi yasenyakatho eyayiyisihloko kusukela evesini lamashumi amathathu nanye.
Namuhla labo abafundisa ukuthi i-United States iyi-“robbers” basebenzisa indimana evela kuSister White ekhomba amandla obupapa kanye ne-United States njengamandla amabili ayinhloko okushushisa ezinsukwini zokugcina, bese beguqula uhlelo lolimi ukuze baphikise ngokuthi inkomba ethi “old world,” uSister White ayisebenzisayo ukuchaza iYurophu, empeleni imelela umlando owedlule. Uhlelo lolimi olukule ndimana lufakazela ukuthi lokhu kuwukucabanga okungalungile, futhi indlela uSister White asebenzisa ngayo inkulumo ethi “old world” kule ndimana iyavumelana nendlela ayisebenzisa ngayo kwezinye izindawo emibhalweni yakhe. Lapho enza kanjalo, ubuye avumelane nezazi-mlando ezisebenzisa inkulumo ethi “old world” maqondana ne-“new world” ukuze zihlukanise phakathi kweYurophu namaMelika.
“UbuRoma eZweni Elidala, kanye nobuProthestani obuhlubukileyo eZweni Elisha, buyolandela indlela efanayo maqondana nalabo abahlonipha yonke imiyalo kaNkulunkulu.” The Great Controversy, 615.
Ngokohlelo lolimi, inkulumo ethi “uyakuzingela” ikhomba ukuthi yomibili imibuso emelwe “yizwe elidala” kanye “nelisha” yomibili “izingela” ukuhlushwa kwabantu bakaNkulunkulu ezinsukwini zokugcina, futhi kuyiphutha ngokohlelo lolimi ukusho ukuthi lo musho ubhekisela “ezweni elidala” njengomlando owedlule, kuthi “elisha” libhekisele ezinsukwini zokugcina. “Umugqa phezu komugqa” zonke izimpikiswano ezindala zaseRoma zifundisa umfundi wesiprofetho sezinsuku zokugcina ukuthi lapho bevuselwa esivivinyweni somfanekiso wesilo, kuyakuhlanganisa isimo lapho ukubonwa okuyikho kwabaphangi babantu bakho kubonakaliswa khona. Ukuqonda okuyikho “kwabaphangi,” kubekiwe eshadini samaphayona sango-1843, ngakho-ke kuyiqiniso eliyisisekelo, elaqinisekiswa yigunya loMoya Wesiprofetho. Lokhu kukhomba ukuthi lapho abafundi besiprofetho bevukela esivivinyweni sabo sokugcina, indaba “yabaphangi,” nayo iyakumela ukuhlasela kokugcina kwamaqiniso ayisisekelo, kanye noMoya Wesiprofetho.
Sizoqhubeka ngale micabango esihlokweni esilandelayo.