Islam of the first and second woes of Revelation chapter nine represented the judgment that was brought upon Rome. William Miller had called the trumpets, “the peculiar judgments” which were brought upon Rome, but Miller could not see Modern Rome, as the threefold alliance which leads the world to Armageddon. Uriah Smith recognized the trumpets represented God’s judgment upon Rome, and that the fifth and sixth trumpets (first and second Woes), were judgments upon the Catholic church.
İnqilabı Açma kitabının doqquzuncu fəslinin birinci və ikinci vaylarında təsvir edilən islam, Roma üzərinə gətirilmiş hökmü təmsil edirdi. William Miller şeypurları Roma üzərinə gətirilmiş “xüsusi hökmlər” adlandırmışdı, lakin Miller dünyanı Armageddona aparan üçqat ittifaq kimi Müasir Romanı görə bilmədi. Uriah Smith şeypurların Roma üzərində Allahın hökmünü təmsil etdiyini, həmçinin beşinci və altıncı şeypurların (birinci və ikinci Vayların) Katolik kilsəsi üzərinə gətirilmiş hökmlər olduğunu dərk etmişdi.
“For an exposition of this trumpet, we shall again draw from the writings of Mr. Keith. This writer truthfully says: ‘There is scarcely so uniform an agreement among interpreters concerning any other part of the Apocalypse as respecting the application of the fifth and sixth trumpets, or the first and second woes, to the Saracens and Turks. It is so obvious that it can scarcely be misunderstood. Instead of a verse or two designating each, the whole of the ninth chapter of the Revelation in equal portions, is occupied with a description of both.
“Bu borunun şərhi üçün yenə də cənab Keithin yazılarından istifadə edəcəyik. Bu müəllif haqlı olaraq deyir: ‘Apokalipsisin başqa hər hansı bir hissəsinin tətbiqi barədə təfsirçilər arasında, beşinci və altıncı boruların, yaxud birinci və ikinci vayların, Sarasenlərə və Türklərə aid edilməsi məsələsində olduğu qədər yekdil razılıq demək olar ki, yoxdur. Bu o qədər aydındır ki, onu yanlış anlamaq demək olar ki, mümkün deyildir. Hər birini müəyyən edən bir-iki ayə ilə kifayətlənmək əvəzinə, Vəhyin doqquzuncu fəslinin bütövü, bərabər hissələrlə, hər ikisinin təsvirinə həsr olunmuşdur.”
“‘The Roman empire declined, as it arose, by conquest; but the Saracens and the Turks were the instruments by which a false religion became the scourge of an apostate church; and hence, instead of the fifth and sixth trumpets, like the former, being designated by that name alone, they are called woes.” Uriah Smith, Daniel and Revelation, 495.
«Պապական կայսրությունը բարձրացավ, ինչպես և իջավ, նվաճման միջոցով. սակայն սարակինոսներն ու թուրքերը եղան այն գործիքները, որոնց միջոցով կեղծ կրոնը դարձավ ուխտազանց եկեղեցու պատուհասը. և այս պատճառով, նախկինների նման, հինգերորդ և վեցերորդ փողերը միայն այդ անունով չնշանակվելով, կոչվում են վայեր»։ Ուրիայի Սմիթ, Daniel and Revelation, 495։
What Miller and Smith did not recognize about the trumpets as God’s judgment upon Rome, was that those judgments were brought about by the enforcement of the worship of the sun. In the year 321, Constantine passed the first Sunday law, and nine years later he moved the capital from the city of Rome, to the city of Constantinople, thus initiating the process of disintegration of the Roman Empire. In Daniel chapter eleven, pagan Rome was to rule supremely for a “time,” which represented the three hundred and sixty years, from the Battle of Actium, in the year 31 BC, unto the year 330, when Constantine divided the kingdom into the West and the East.
ሚለርና ስሚዝ ስለ መለከቶቹ እንደ እግዚአብሔር በሮም ላይ የፍርድ ቅጣት መሆናቸው ያላስተዋሉት ነገር፣ እነዚያ ፍርዶች በፀሐይ አምልኮ አስፈጻሚ መደረግ እንደ ተፈጸሙ ነበር። በ321 ዓ.ም. ቆስጠንጢኖስ የመጀመሪያውን የእሑድ ሕግ አወጣ፤ ዘጠኝ ዓመት ከዚያ በኋላም ዋና ከተማውን ከሮም ከተማ ወደ ቆስጠንጢኖብል ከተማ አዛወረ፥ በዚህም የሮማ ግዛት መበታተን ሂደትን አስጀመረ። በዳንኤል ምዕራፍ አሥራ አንድ፣ አረማዊቱ ሮም ለ“ዘመን” በልዩ ልዩ ኃይል ልትገዛ ነበር፤ ይህም ከ31 ዓ.ዓ. በአክቲየም ጦርነት ጀምሮ እስከ 330 ዓ.ም. ቆስጠንጢኖስ መንግሥቱን ወደ ምዕራብና ምሥራቅ በከፈለበት ዘመን ድረስ ያሉትን ሦስት መቶ ስድሳ ዓመታት ይወክል ነበር።
He shall enter peaceably even upon the fattest places of the province; and he shall do that which his fathers have not done, nor his fathers’ fathers; he shall scatter among them the prey, and spoil, and riches: yea, and he shall forecast his devices against the strong holds, even for a time. Daniel 11:24.
Він увійде мирно навіть у найродючіші місця області; і вчинить те, чого не чинили ні батьки його, ні батьки батьків його; між ними розсипле здобич, і грабунок, і багатства; і замишлятиме свої задуми проти твердинь, але до часу. Даниїла 11:24.
During those three hundred and sixty years, the Roman Empire was essentially invincible, but once the capital was moved to the East, the ability to govern such a massive empire was no longer possible. Constantine tried to maintain control by dividing the kingdom between his three sons, but that only furthered the crumbling of the former empire.
Nə otuzı altmış yıl devamında Rim İmperiyası əsasen yenilmez edi, amma paytaxt Şarqqa köçürilgenden sonra, bunday derecede böyük bir imperiyanı idare etme qabiliyeti artıq mümkün bolmadı. Konstantin, saltanatnı öz üç oğlı arasında bölüştürip nazaratnı saqlap qalmağa çalıştı, amma bu, faqat eski imperiyanıñ dağılmasını daha da tezleştirdi.
When the papacy took the throne of the earth in the year 538, at the third Council of Orleans a Sunday law was passed. Thus, in the year 606, Mohammed began his prophetic ministry, and symbolically represented the trumpet that was to be what the historians identify as a “scourge of an apostate church.” The history of the first and second woes, beginning with the ministry of Mohammed in the year 606, concluded on October 22, 1844, when the seventh trumpet sounded.
Na năm 538, no papado ropó karaiguasu yvy ariguápe, mbohapyha Concilio de Orleans-pe oñembosako’i peteĩ léi Domingo rehegua. Péicha, na năm 606, Mohammed oñepyrũ hembiapo maranduhára ramo, ha ta’ãngakuaa rupive ohechauka pe trompéta oikótava mba’e umi historiadór ohenóiva “peteĩ azote peteĩ tupao apostata rehe.” Pe tembiasakue umi peteĩha ha mokõiha ñembyasýgui, oñepyrũva Mohammed rembiapo maranduhára rehe na năm 606, opa 22 jasypa 1844-pe, pe séptima trompéta osapukái jave.
The second woe is past; and, behold, the third woe cometh quickly. And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. Revelation 11:14, 15.
Ko idadaru a fii; ka, wò ó, idadaru kẹta mbo ni kánkán. Angeli keje si fèrè; awọn ohùn ńlá sì dide li ọrun, nwọn si wipe, Awọn ijọba ayé yi ti di ijọba Oluwa wa, ati ti Kristi rẹ̀; on o si jọba lai ati lai. Ifihan 11:14, 15.
During the history of the first two Woes, Constantinople, the capital of eastern Rome, was conquered in 1453, and papal Rome in the west was delivered its deadly wound in 1798. The “scourge of an apostate church,” had brought down both civil and religious Rome. The threefold union of Modern Rome is accomplished at the soon-coming Sunday law in the United States.
Ñepyrũ mokõi Aipo’asýva rembiasakue aja, Constantinopla, Roma yvate gotyo pegua táva guasu, oñemomba’e hag̃ua hese ary 1453-pe, ha Roma papal kuarahyreike gotyo pegua oñemboguejy chupe pe ijai hasy hag̃uáva ary 1798-pe. Pe “kastígo peteĩ tupãrape oñemomombyrýva iglesia rehegua” omboguejy mokõivéva, Roma civil ha religiosa. Roma Pyahu pe joaju mbohapyháicha oñehupyty pe arateĩ pya’e hag̃uáva léi reheve Estados Unidos-pe.
“The Protestants of the United States will be foremost in stretching their hands across the gulf to grasp the hand of Spiritualism; they will reach over the abyss to clasp hands with the Roman power; and under the influence of this threefold union, this country will follow in the steps of Rome in trampling on the rights of conscience.” The Great Controversy, 588.
«آمریکہ کے پروٹسٹنٹ روحانیت کے ہاتھ کو تھامنے کے لیے سب سے پہلے اپنے ہاتھ خلیج کے اُس پار بڑھائیں گے؛ وہ کھائی کے اُس پار دستِ رومی اقتدار سے مصافحہ کریں گے؛ اور اس سہ رخی اتحاد کے اثر کے تحت، یہ ملک ضمیر کے حقوق کو پامال کرنے میں روم کے نقشِ قدم پر چلے گا۔» The Great Controversy, 588.
At that time, Islam of the third Woe will accomplish God’s judgment against Modern Rome for its enforcement of Sunday worship, as He did with pagan Rome, and papal Rome. With pagan Rome He employed the first four trumpets to bring an end to Roman rulership in the capital of western Rome by the year 476, for after the year 476, no ruler of the city was of Roman lineage. By 1453 the fifth trumpet of Islam brought Roman rulership of eastern Rome to an end. By 1798, papal rulership of the former tenfold division of the nations of Europe was brought to an end in the history of the sixth trumpet of Islam. The demise of the civil kingdom of Rome, both west and east, and the religious kingdom of Rome was brought about following the enforcement of the pagan worship of the sun.
ꯃꯀ ꯃꯇꯝ ꯑꯁꯤꯗ, ꯑꯍꯨꯝꯁꯨꯕ ꯋꯥꯏꯕꯥꯗꯒꯤ ꯏꯁ꯭ꯂꯥꯝꯅ ꯃꯣꯗꯥꯔꯟ ꯔꯣꯝꯗ ꯅꯨꯡꯉꯥꯏ ꯊꯥꯕ ꯆꯥꯎꯔꯥꯡ ꯄꯥꯜꯂꯤꯕꯗꯒꯤ, ꯃꯍꯥꯛꯅ ꯄꯨꯍꯜ ꯔꯣꯝ ꯑꯃꯁꯨꯡ ꯄꯣꯄꯜ ꯔꯣꯝꯗ ꯇꯧꯈꯤꯕ ꯑꯗꯨꯒꯨꯝꯅ, ꯃꯍꯥꯛꯀꯤ ꯋꯥꯀꯠ ꯆꯠꯅꯕ ꯏꯁꯔꯒꯤ ꯑꯀꯧꯕ ꯃꯄꯨꯡ ꯐꯥꯔꯒꯅꯤ꯫ ꯄꯨꯍꯜ ꯔꯣꯝꯗꯅ, ꯃꯍꯥꯛꯅ ꯑꯍꯥꯟꯕ ꯃꯔꯤ ꯇꯨꯔꯦꯝꯕꯨ ꯁꯤꯖꯤꯟꯅꯔꯒꯥ ꯃꯌꯥꯏ ꯔꯣꯝꯒꯤ ꯏꯃꯨꯡ ꯂꯩꯕ ꯅꯣꯡꯃꯥꯏꯖꯤꯡ ꯔꯣꯝꯒꯤ ꯀꯥꯄꯤꯇꯜꯗ ꯔꯣꯃꯅꯒꯤ ꯂꯩꯔꯤꯛ ꯄꯥꯟꯕ ꯂꯩꯁꯤꯟꯕꯨ 476 ꯒꯤ ꯆꯍꯤ ꯑꯗꯨꯒꯤ ꯂꯩꯔꯦꯜꯗ ꯂꯣꯏꯁꯤꯟꯍꯟꯕ ꯍꯥꯅꯗꯕꯅꯤ, ꯃꯔꯝꯗꯤ 476 ꯒꯤ ꯆꯍꯤ ꯑꯗꯨꯒꯤ ꯃꯇꯨꯡꯗ, ꯅꯒꯔ ꯑꯗꯨꯒꯤ ꯑꯃꯨꯛ ꯑꯃ ꯂꯣꯏꯅꯕꯥ ꯑꯃꯠꯇ ꯔꯣꯃꯅꯒꯤ ꯃꯍꯩ-ꯃꯆꯥ ꯑꯣꯏꯗꯦ꯫ 1453 ꯒꯤ ꯃꯇꯨꯡꯗ, ꯏꯁ꯭ꯂꯥꯝꯒꯤ ꯃꯉꯥꯅꯕ ꯇꯨꯔꯦꯝꯅ ꯃꯌꯥꯏ ꯔꯣꯝꯒꯤ ꯔꯣꯃꯅꯒꯤ ꯂꯩꯔꯤꯛ ꯄꯥꯟꯕꯨ ꯂꯣꯏꯁꯤꯜꯂꯛꯈꯤ꯫ 1798 ꯒꯤ ꯃꯇꯨꯡꯗ, ꯏꯁ꯭ꯂꯥꯝꯒꯤ ꯑꯍꯨꯝꯅꯕ ꯇꯨꯔꯦꯝꯒꯤ ꯄꯨꯋꯥꯔꯤꯗ, ꯌꯨꯔꯣꯞꯀꯤ ꯂꯩꯡꯉꯥꯛꯁꯤꯡꯒꯤ ꯃꯥꯅꯤꯡ ꯊꯥꯏꯅꯕ ꯑꯦꯛꯄꯥꯟꯕ ꯇꯥꯏꯕꯒꯤ ꯃꯃꯥꯡꯗ ꯄꯣꯄꯜ ꯂꯩꯔꯤꯛ ꯄꯥꯟꯕꯨ ꯂꯣꯏꯁꯤꯜꯂꯛꯈꯤ꯫ ꯔꯣꯝꯒꯤ ꯁꯤꯚꯤꯜ ꯔꯥꯖ꯭ꯌ, ꯅꯣꯡꯃꯥꯏꯖꯤꯡ ꯑꯃꯁꯨꯡ ꯃꯌꯥꯏ ꯑꯅꯤꯃꯛ, ꯑꯃꯁꯨꯡ ꯔꯣꯝꯒꯤ ꯔꯦꯂꯤꯖꯤꯑꯁ ꯔꯥꯖ꯭ꯌꯒꯤ ꯂꯣꯏꯁꯤꯟꯕꯁꯨ, ꯅꯨꯡꯉꯥꯏ ꯄꯥꯟꯕ ꯁꯥꯅꯒꯤ ꯄꯨꯍꯜ ꯈꯨꯠꯊꯥꯡ ꯑꯗꯨ ꯄꯥꯜꯂꯤꯕꯒꯤ ꯃꯇꯨꯡ ꯍꯧꯖꯤꯟꯈꯤ꯫
“The people of the United States have been a favored people; but when they restrict religious liberty, surrender Protestantism, and give countenance to popery, the measure of their guilt will be full, and ‘national apostasy’ will be registered in the books of heaven. The result of this apostasy will be national ruin.” Review and Herald, May 2, 1893.
“ଯୁକ୍ତରାଷ୍ଟ୍ରର ଲୋକମାନେ ଅନୁଗୃହୀତ ଜନତା ହୋଇଆସିଛନ୍ତି; କିନ୍ତୁ ସେମାନେ ଯେତେବେଳେ ଧାର୍ମିକ ସ୍ୱାଧୀନତାକୁ ସୀମିତ କରିବେ, ପ୍ରୋଟେଷ୍ଟାଣ୍ଟଧର୍ମକୁ ସମର୍ପଣ କରିଦେବେ, ଏବଂ ପୋପତନ୍ତ୍ରକୁ ସମର୍ଥନ ଦେବେ, ସେତେବେଳେ ସେମାନଙ୍କର ଦୋଷର ପରିମାଣ ପୂର୍ଣ୍ଣ ହେବ, ଏବଂ ‘ଜାତୀୟ ଧର୍ମତ୍ୟାଗ’ ସ୍ୱର୍ଗର ପୁସ୍ତକମାନଙ୍କରେ ଲେଖିତ ହେବ। ଏହି ଧର୍ମତ୍ୟାଗର ପରିଣାମ ହେବ ଜାତୀୟ ବିନାଶ।” Review and Herald, May 2, 1893.
The triple application of prophecy establishes the characteristic of the final fulfillment of the prophecy based upon the characteristics of the first two fulfillments. On September 11, 2001 the third Woe arrived in history. It had initially arrived on October 22, 1844, for the third Woe is the seventh trumpet, and that trumpet began to sound at that time. But as with ancient Israel, modern Israel chose rebellion and brought about a period of wandering in the wilderness instead of finishing the work. The sealing time of the third angel was therefore delayed, until it began again on September 11, 2001.
ಅನುಮಾನವಾಕ್ಯದ ತ್ರಿಗುಣ ಅನ್ವಯವು, ಮೊದಲ ಎರಡು ಪೂರ್ಣತೆಗಳ ಲಕ್ಷಣಗಳ ಆಧಾರದ ಮೇಲೆ, ಆ ಅನುಮಾನವಾಕ್ಯದ ಅಂತಿಮ ಪೂರ್ಣತೆಯ ಲಕ್ಷಣವನ್ನು ಸ್ಥಾಪಿಸುತ್ತದೆ. 2001ರ ಸೆಪ್ಟೆಂಬರ್ 11ರಂದು ಮೂರನೇ ಶಾಪವು ಇತಿಹಾಸದಲ್ಲಿ ಬಂದಿದೆ. ಅದು ಆರಂಭದಲ್ಲಿ 1844ರ ಅಕ್ಟೋಬರ್ 22ರಂದು ಬಂದಿತ್ತು; ಯಾಕಂದರೆ ಮೂರನೇ ಶಾಪವೇ ಏಳನೆಯ ಕಹಳೆ, ಮತ್ತು ಆ ಕಹಳೆ ಆ ಸಮಯದಲ್ಲಿ ಮೊಳಗತೊಡಗಿತು. ಆದರೆ ಪ್ರಾಚೀನ ಇಸ್ರಾಯೇಲಿನಂತೆಯೇ, ಆಧುನಿಕ ಇಸ್ರಾಯೇಲೂ ದ್ರೋಹವನ್ನು ಆಯ್ಕೆಮಾಡಿ, ಕಾರ್ಯವನ್ನು ಪೂರ್ಣಗೊಳಿಸುವ ಬದಲಿಗೆ ಅರಣ್ಯದಲ್ಲಿ ಅಲೆಮಾರಿತನದ ಅವಧಿಯನ್ನು ಉಂಟುಮಾಡಿತು. ಆದಕಾರಣ, ಮೂರನೇ ದೂತನ ಮುದ್ರೆಯಿಡುವ ಕಾಲವು ವಿಳಂಬಗೊಂಡಿತು, ಅದು 2001ರ ಸೆಪ್ಟೆಂಬರ್ 11ರಂದು ಮತ್ತೆ ಆರಂಭವಾಗುವವರೆಗೆ.
“For forty years did unbelief, murmuring, and rebellion shut out ancient Israel from the land of Canaan. The same sins have delayed the entrance of modern Israel into the heavenly Canaan. In neither case were the promises of God at fault. It is the unbelief, the worldliness, unconsecration, and strife among the Lord’s professed people that have kept us in this world of sin and sorrow so many years.” Selected Messages, book 2, 69.
«Ama khawkha maranakkaymi mana iñiy, rimay rimaylla, hinaspa hatarikuq kayninrayku ñawpa Israel llaqtata Canaán suyuman mana yaykuchirqachu. Chaylla huchakunaqmi kunan pacha Israelpa hanaq Canaánman yaykunanta qhipayachin. Iskay kaqpiqa Diospa prometenakunanqa mana pantasqachu. Señorpa sutinta apaq runakuna ukhupi mana iñiy, kay pachapa munaq kay, mana sapaqchasqa kay, hinaspa chiqninakuymi ñoqanchikta kay hucha hinaspa llakikuy pachapi achka watakunata qhipachisunchik.» Selected Messages, book 2, 69.
God does not change, and He judges according to the available light. Modern Israel had more available light than ancient Israel, and we are informed “the same sins have delayed the entrance of modern Israel into the heavenly Canaan.” If modern Israel was only held accountable to the light which ancient Israel was held accountable to, it would have been enough, but they had more light. Therefore, if it was the “same sins” that caused “ancient Israel” to wander in the wilderness for “forty years,” then not only was modern Israel banished to the “wilderness” in the rebellion of 1863, but they were just as certainly destined to die there. Their “sins” have delayed the work of the third angel until now.
ယေဟောဝါသည် မပြောင်းလဲတော်မူဘဲ၊ ရရှိနိုင်သော အလင်းတော်အတိုင်း တရားစီရင်တော်မူ၏။ ခေတ်သစ်ဣသရေလသည် ရှေးဣသရေလထက် ပိုမိုသော အလင်းတော်ကို ရရှိထားခဲ့ပြီး၊ “တူညီသော အပြစ်များကြောင့် ခေတ်သစ်ဣသရေလ၏ ကောင်းကင်ခါနာန်သို့ ဝင်ရောက်ခြင်းသည် နှောင့်နှေးခဲ့သည်” ဟု ကျွန်ုပ်တို့အား အသိပေးထားသည်။ ခေတ်သစ်ဣသရေလသည် ရှေးဣသရေလအား တာဝန်ခံစေခဲ့သည့် အလင်းတော်အတိုင်းသာ တာဝန်ခံရမည်ဆိုလျှင် ထိုအရာပင် လုံလောက်မည်ဖြစ်သော်လည်း၊ ၎င်းတို့သည် ပိုမိုသော အလင်းတော်ကို ရရှိထားကြသည်။ ထို့ကြောင့် “တူညီသော အပြစ်များ” ကြောင့် “ရှေးဣသရေလ” သည် “လေးဆယ်နှစ်” ကြာ တောကန္တာရတွင် လှည့်လည်စေခဲ့ရလျှင်၊ ခေတ်သစ်ဣသရေလသည်လည်း ၁၈၆၃ ခုနှစ် ပုန်ကန်မှုအတွင်း “တောကန္တာရ” သို့ နှင်ထုတ်ခံရသည်သာမက၊ ထိုနေရာတွင်ပင် သေဆုံးရန် သေချာစွာ သတ်မှတ်ခံထားရကြသည်။ ၎င်းတို့၏ “အပြစ်များ” ကြောင့် တတိယကောင်းကင်တမန်၏ အမှုတော်သည် ယခုအချိန်တိုင်အောင် နှောင့်နှေးလျက်ရှိသည်။
“Said the angel, ‘The third angel is binding, or sealing, them in bundles for the heavenly garner.’ This little company looked careworn, as if they had passed through severe trials and conflicts. And it appeared as if the sun had just risen from behind a cloud and shone upon their countenances, causing them to look triumphant, as if their victories were nearly won.” Early Writings, 88.
“एञ्जेलले भने, ‘तेस्रो एञ्जेलले तिनीहरूलाई स्वर्गीय भण्डारका लागि मुठा-मुठामा बाँध्दै, अथवा छाप लगाउँदै, छ।’” यो सानो समूह चिन्ताग्रस्त देखिन्थ्यो, मानौँ तिनीहरू कठोर परीक्षा र संघर्षहरूबाट गुज्रेका थिए। अनि यस्तो देखिन्थ्यो, मानौँ सूर्य भर्खरै बादलको पछाडिबाट उदाएको थियो र तिनीहरूको मुखमण्डलमा चम्किएको थियो, जसले गर्दा तिनीहरू विजयी देखिन्थे, मानौँ तिनीहरूको विजय लगभग प्राप्त भइसकेका थिए। Early Writings, 88.
The same sins that banished ancient Israel to die in the wilderness have delayed the work of the third angel who arrived on October 22, 1844.
Ay-istess dnubiet li bagħtu lil Iżrael tal-qedem biex imut fid-deżert ittardjaw il-ħidma tat-tielet anġlu li wasal fit-22 ta’ Ottubru, 1844.
“After Jesus opened the door of the most holy, the light of the Sabbath was seen, and the people of God were tested, as the children of Israel were tested anciently, to see if they would keep God’s law. I saw the third angel pointing upward, showing the disappointed ones the way to the holiest of the heavenly sanctuary. As they by faith enter the most holy, they find Jesus, and hope and joy spring up anew. I saw them looking back, reviewing the past, from the proclamation of the second advent of Jesus, down through their experience to the passing of the time in 1844. They see their disappointment explained, and joy and certainty again animate them. The third angel has lighted up the past, the present, and the future, and they know that God has indeed led them by His mysterious providence.” Early Writings, 254.
“Jesús santísimo nisqa punkuta kicharisqan qhepaman, sábadoq k’anchaynin rikurirqan, hinaspa Diospa llaqtan pruebayman churakurqan, ñawpaq pachapi Israelpa churinkuna imaynatachus pruebayman churakurqanku hinata, qhawarinanpaq Diospa leyninta waqaychankuchu mana chayta. Rikurirqani kinsa kaq angel hanaqman señalaspa, hukllachasqa kaqkunaman hanaq santuarioq santísimo nisqaman ñanta rikuchisqanta. Paykuna iñiywan santísimoman haykuspaqa, Jesusta tarinku, hinaspa suyaypas kusikuypas musuqmanta paqarin. Rikurirqani paykunata qhepaman qhawaspa, ñawpaq pachasninkuta yuyarichkaspa, Jesuspa iskay kutin hamunan willakuymanta qallarispa, 1844 watapi pacha pasasqan kama purisqankuta qhawarispa. Paykunaqa llakikuykusqankuta sut’inchasqa qhawanku, hinaspa kusikuywan cheqaq kaywan yapamanta kallpachakunku. Kinsa kaq angelqa ñawpaqta, kunanta, hamuq pachatapas k’anchaykuchkan, hinaspa paykuna yachanku Diosqa cheqaqtapuni paykunata pusasqanta paypa pakasqa providencianwan.” Early Writings, 254.
The third angel is the sealing angel, and he arrived on October 22, 1844, but his work was delayed by the same sins that caused ancient Israel to die in the wilderness. The delay caused by the rebellion of 1863, was a delaying of the work of the third angel, and therefore the sealing has been hindered and delayed for over one hundred years.
El tercer ángel es el ángel sellador, y llegó el 22 de octubre de 1844, pero su obra fue retrasada por los mismos pecados que hicieron que el antiguo Israel muriera en el desierto. La demora causada por la rebelión de 1863 fue un retraso de la obra del tercer ángel, y por lo tanto el sellamiento ha sido estorbado y retrasado por más de cien años.
“[Numbers 32:6–15, quoted.] The Lord God is a jealous God, yet He bears long with the sins and transgressions of His people in this generation. If the people of God had walked in His counsel, the work of God would have advanced, the messages of truth would have been borne to all people that dwell on the face of the whole earth. Had the people of God believed Him and been doers of His word, had they kept His commandments, the angel would not have come flying through heaven with the message to the four angels that were to let loose the winds that they should blow upon the earth crying, Hold, hold the four winds that they blow not upon the earth until I have sealed the servants of God in their foreheads. But because the people are disobedient, unthankful, unholy, as were ancient Israel, time is prolonged that all may hear the last message of mercy proclaimed with a loud voice. The Lord’s work has been hindered, the sealing time delayed. Many have not heard the truth. But the Lord will give them a chance to hear and be converted, and the great work of God will go forward.” Manuscript Releases, volume 15, 292.
“[Números 32:6–15, citado.] El Señor Dios es un Dios celoso, y sin embargo soporta por mucho tiempo los pecados y las transgresiones de su pueblo en esta generación. Si el pueblo de Dios hubiera andado en su consejo, la obra de Dios habría avanzado, y los mensajes de verdad habrían sido llevados a todos los pueblos que habitan sobre la faz de toda la tierra. Si el pueblo de Dios le hubiera creído y hubiera sido hacedor de su palabra, si hubiera guardado sus mandamientos, el ángel no habría venido volando por en medio del cielo con el mensaje a los cuatro ángeles que habían de soltar los vientos para que soplaran sobre la tierra, clamando: Retened, retened los cuatro vientos, para que no soplen sobre la tierra hasta que yo haya sellado en sus frentes a los siervos de Dios. Pero porque el pueblo es desobediente, ingrato, impío, como lo fue el antiguo Israel, el tiempo se prolonga para que todos oigan el último mensaje de misericordia proclamado a gran voz. La obra del Señor ha sido estorbada, el tiempo del sellamiento ha sido retrasado. Muchos no han oído la verdad. Pero el Señor les dará oportunidad de oír y convertirse, y la gran obra de Dios seguirá adelante.” Manuscript Releases, tomo 15, 292.
On September 11, 2001 the third angel arrived again, and the sealing time which had been delayed since the rebellion of 1863, began again. It was the arrival of Islam of the third Woe, which is also the seventh trumpet that marks the beginning of the sealing time. The sealing time began with the arrival of the third angel on October 22, 1844, when the seventh trumpet began to sound, but that trumpet was hindered and delayed.
Κατὰ τὴν 11ην Σεπτεμβρίου 2001, ὁ τρίτος ἄγγελος ἦλθε πάλιν, καὶ ὁ καιρὸς τῆς σφραγίσεως, ὅστις εἶχεν καθυστερήσει ἀπὸ τῆς ἀποστασίας τοῦ 1863, ἤρξατο πάλιν. Αὕτη ἦτο ἡ ἔλευσις τοῦ Ἰσλάμ τοῦ τρίτου Οὐαί, ὅπερ εἶναι καὶ ἡ ἑβδόμη σάλπιγξ ἡ σημαίνουσα τὴν ἀρχὴν τοῦ καιροῦ τῆς σφραγίσεως. Ὁ καιρὸς τῆς σφραγίσεως ἤρξατο μὲ τὴν ἔλευσιν τοῦ τρίτου ἀγγέλου τὴν 22αν Ὀκτωβρίου 1844, ὅτε ἡ ἑβδόμη σάλπιγξ ἤρξατο νὰ ἠχῇ, ἀλλ᾽ ἐκείνη ἡ σάλπιγξ ἐμποδίσθη καὶ ἐκαθυστερήθη.
And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven, And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer: But in the days of the voice of the seventh angel, when he shall begin to sound, the mystery of God should be finished, as he hath declared to his servants the prophets. Revelation 10:5–7.
Кы алыс баҕарар сиргэ уонна сиргэ турбут аҥаарым күөрэгэйин халлаанҥа көтөрөн, халлааны, онно баар барытын, сирди, онно баар барытын, муораны, онно баар барытын бар быһыытынан айан таһаарбыт, үйэтиттэн үйэҕэ олорор Тыыннаахпын аатынан ант итиннэ: кэм бүтүөҕэ дылы. Ол эрээри сэттин аҥаарым дорҕоонун күннэригэр, кини биирдэ ыҥырар саҕаланыахтаах буоллаҕына, Халлаан ТАҤАРА кистэлэҥэ түмүктэнэр, хайдах кини быраабыталарын — быраапыт бырааһынньыктарын — биллэрбитин курдук. Аһыллыы 10:5–7.
The “voice” of the seventh angel, is the voice of the angel of Revelation chapter eighteen, which descended when the great buildings of New York City were thrown down.
“အာဏာသံ” ဟု ဆိုသော သတ္တမကောင်းကင်တမန်၏ အသံသည်၊ နယူးယောက်မြို့ရှိ အဆောက်အအုံကြီးများ ပျက်ကျသွားသောအခါ ဆင်းသက်လာခဲ့သော ဗျာဒိတ်ကျမ်း အခန်း ၁၈ ၏ ကောင်းကင်တမန်၏ အသံပင် ဖြစ်သည်။
And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies. Revelation 18:1–3.
Ukachha kaykunapa qhipanta huk angelman hanaq pacha-manta uraykamusqanta rikurqani, hatun atiyniyuq; hinaspan kay pachapas paypa k’anchayninwan achikyachisqa karqa. Chaymanta kallpawan, sinchi qapariyniyuq simiwan waqyaspa nirqan: “Babylonia hatunqa urmaqmi, urmaqmi, supaykunapa tiyananman tukusqa, sapa qhelli espiritupa waqaychananman, sapa qhelli hinaspa cheqnisqa p’isaqpa wichq’asqa kashananmanpas. Lliw nacionkunam paypa waqllikuy-manta phiñakuyninpa vinunta upyarqanku; kay pachapa reykunapas paywan waqllikurqanku; kay pachapa rantikuywan llamk’aq runakunapas paypa misk’i qhapaq kayninpa achka kayninwan qhapaqyarqanku.” Apocalipsis 18:1–3.
The “voice” of the mighty angel who descends, commands the angels to hold the four winds, that are represented as an “angry horse” seeking to break loose and bring death and destruction in its path.
«Садо»-и фариштаи қудратманде, ки нозил мешавад, ба фариштагон амр мекунад, ки чор бодро нигоҳ доранд, ки онҳо ҳамчун «аспи хашмгин» тасвир шудаанд, ки мехоҳад раҳад ва дар роҳи худ марг ва харобиро биёрад.
“The angels of God do His bidding, holding back the winds of the earth, that the winds should not blow on the earth, nor on the sea, nor on any tree, until the servants of God should be sealed in their foreheads. The mighty angel is seen ascending from the east (or sunrising). This mightiest of angels has in his hand the seal of the living God, or of Him who alone can give life, who can inscribe upon the foreheads the mark or inscription, to whom shall be granted immortality, eternal life. It is the voice of this highest angel that had authority to command the four angels to keep in check the four winds until this work was performed, and until he should give the summons to let them loose.” Testimonies to Ministers, 445.
“Аҧшьцәа Анцәа Иԥыҳәара ҟарҵоит, адгьыл аԥшақәа ҭаркны ирымоуп, аԥшақәа адгьыл үстгьы, амшын үстгьы, ма изакәызаалак ҵлак үстгьы имҭарц, Анцәа Иасцәеи рымахәҭақәа рҿы иӡҩахра аҟынӡа. Аҽыуаҩра злоу аԥшьҩы анимрахь (мамзаргьы, амра ҭыҵуа аганахь) дхалон ҳәа иубарҭоуп. Ари зегь реиҳа амч змоу аԥшьҩы инапаҿы имоуп Анцәа Жәлашьҭра змоу Ипечать, мамзаргьы Ибзиара зықәирӡуа, зыԥсы ҭауа Иӡырӡи, Уи мацара ауп аԥсҭазаара ҟазҵо, Иасцәа рымахәҭақәа рҿы ианылырҩыр зылшо адырга, мамзаргьы анҵара, изарарыла акәымзаргьы ианаамҭоу ироуаз агәра, иаразнак зырҭахо амԥсра аҟамзаара, наунагӡа аԥсҭазаара. Ари иреиҳаӡоу аԥшьҩы Иажәа ауп амч злаз урҭ ԥшьҩык аԥшьҩцәа ԥшьҩык аԥшақәа ҭаркны ирымазарц адҵа рыҭаз, ари аус анагӡаха аҟынӡа, насгьы иара ирҿыцу аҭыӡшәа ҟаиҵаанӡа урҭ рхыблырц.” Testimonies to Ministers, 445.
The angel who commands the four angels to hold the winds, is the angel of Revelation chapter eighteen who lightens the earth with His glory, and his “strong voice” is the voice of the seventh angel.
منלאַכע, וואָס באַפֿעלט די פיר מלאכים אײַנצוהאַלטן די ווינטן, איז דער מלאך פֿון התגלות, קאַפּיטל אַכצן, וואָס לײַכטיקט די ערד מיט זײַן כּבֿוד, און זײַן „שטאַרקע קול“ איז דער קול פֿון דעם זיבעטן מלאך.
“And what a representation is given in Revelation 7 for our consideration and comfort and encouragement! The four angels are commissioned to do a work upon the earth. But One who purchased the world by giving Himself for its ransom has a chosen few. Who? Those who are keeping all of the commandments of God and have the faith of Jesus.
“And what a representation is given in Revelation 7 for our consideration and comfort and encouragement! The four angels are commissioned to do a work upon the earth. But One who purchased the world by giving Himself for its ransom has a chosen few. Who? Those who are keeping all of the commandments of God and have the faith of Jesus. 「మరి ప్రకటన గ్రంథము 7లో మన పరిశీలనకును, ఓదార్పుకును, ప్రోత్సాహమునకును ఎంత మహత్తరమైన దృశ్యము ఇవ్వబడెనో! ఆ నలుగురు దూతలు భూమిమీద ఒక కార్యము చేయుటకు నియమింపబడియున్నారు. అయితే లోకమునకు విమోచన ధనముగా తన్నుతాను అర్పించి దానిని కొనిన ఒక్కడికి కొందరు ఏర్పరచబడినవారు ఉన్నారు. వారు ఎవరు? దేవుని సమస్త ఆజ్ఞలను గైకొనుచు యేసు విశ్వాసమును కలిగియున్నవారే.」
“John’s attention was called to another scene: ‘And I saw another angel ascending from the east, having the seal of the living God’ (Revelation 7:2). Who is this? The Angel of the covenant. He comes from the sunrising. He is the Dayspring from on high. He is the Light of the world. ‘In Him was life; and the life was the light of men’ (John 1:4). This is the One Isaiah describes: ‘Unto us a Child is born, unto us a Son is given: and the government shall be upon His shoulder; and His name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace’ (Isaiah 9:6). He cried, as One who had superiority over the hosts of angels in heaven ‘to whom it was given to hurt the earth, and the sea, saying, “hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads” (Revelation 7:2, 3).
An John na chiamas gu aire gu sealladh eile: “Agus chunnaic mi aingeal eile ag èirigh on àird an ear, agus seula Dhè bheò aige” (Taisbeanadh 7:2). Cò e seo? Aingeal a’ choicheangail. Tha e a’ teachd o èirigh na grèine. Is esan an t-Earrach o àirde. Is esan Solas an t-saoghail. “Annsan bha beatha; agus b’i a’ bheatha solas dhaoine” (Eòin 1:4). Is e seo am Fear a tha Isaiah a’ cur sìos: “Oir rugadh Leanabh dhuinne, thugadh Mac dhuinne: agus bidh an uachdaranachd air a ghualainn; agus goirear a ainm Iongantach, Comhairliche, An Dia cumhachdach, An t-Athair sìorraidh, Prionnsa na Sìthe” (Isaiah 9:6). Dh’èigh e, mar Aon aig an robh àrd-cheannas os cionn sluagh nan aingeal air nèamh “dhaibhsan don tugadh cumhachd cron a dhèanamh air an talamh, agus air an fhairge, ag ràdh, ‘Na dèanaibh cron air an talamh, no air an fhairge, no air na craobhan, gus am bi sinn air seirbheisich ar Dè a sheulachadh air an clàran-aodainn’” (Taisbeanadh 7:2, 3).
“Here is the divine and human united. The command is given to the four angels to hold in check the four winds until they receive His summons. Read the entire chapter. The cry, ‘Hurt not,’ is uttered by the Restorer, the Redeemer.
«Aquí están unidos lo divino y lo humano. Se da la orden a los cuatro ángeles de contener los cuatro vientos hasta que reciban Su llamado. Leed el capítulo entero. El clamor: “No hagáis daño”, es pronunciado por el Restaurador, el Redentor.
“Judgment and wrath were to be repressed only for a little space until a certain work was done. The message, the last message of warning and mercy, has been retarded in doing its work by the selfish love of money, the selfish love of ease, and the unfitness of man to do a work that needs to be done. The angel that is to lighten the earth with His glory has waited for human instrumentalities through whom the light of heaven could shine, and they thus cooperate to give, in its sacred, solemn importance, the message which is to decide the destiny of the world.” Manuscript Releases, volume 15, 222.
“ججمن والوارث ما تنها برای اندک زمانی مهار میشد تا کاری معین به انجام رسد. پیام، یعنی آخرین پیامِ هشدار و رحمت، در انجام کار خود به سبب محبت خودخواهانه به مال، محبت خودخواهانه به آسایش، و ناشایستگی انسان برای انجام کاری که باید انجام شود، به تأخیر افتاده است. آن فرشتهای که باید زمین را با جلال خویش روشن سازد، در انتظار ابزارهای انسانی مانده است که نور آسمان از طریق آنان بتابد، و بدینسان آنان همکاری میکنند تا آن پیام را، در اهمیت مقدس و خطیر آن، ابلاغ کنند؛ پیامی که سرنوشت جهان را تعیین خواهد کرد.” Manuscript Releases, volume 15, 222.
The third angel, who is Christ, is also the sealing angel who arrived on October 22, 1844, but due to the disobedience of God’s people, His work of sealing the one hundred and forty-four thousand has been delayed until September 11, 2001. Then Islam of the third Woe, brought down the great buildings of New York, and the sealing process began. At that point the nations became “angry, yet held in check”. The first voice of Revelation chapter eighteen, is the voice that commands the four angels to hold, while God’s people are sealed.
ئەنجەلی سێیەم، کە مەسیحە، هەروەها ئەو ئەنجەلی مۆرکردنەیە کە لە ٢٢ی ئۆکتۆبری ١٨٤٤ هات، بەڵام بەهۆی نافرمانیی گەلی خودا، کاری ئەو بۆ مۆرکردنی سەد و چل و چوار هەزارەکە تا ١١ی سپتامبری ٢٠٠١ دواکەوت. پاشان ئیسلامی وایەی سێیەم، بیناکانی گەورەی نیویۆرکی خستە خوارەوە، و پرۆسەی مۆرکردن دەستی پێکرد. لەو کاتەدا نەتەوەکان «تووڕە بوون، بەڵام لە ژێر کۆنتڕۆڵدا ڕاگیران». دەنگی یەکەمی ئاشکراکردن، بەشی هەژدە، ئەو دەنگەیە کە فەرمان بە چوار ئەنجەلەکە دەدات ڕابگرن، هەتا گەلی خودا مۆر بکرێن.
Jesus always illustrates the ending with the beginning, and on February 26, 1993, Islam of the third Woe detonated a truck bomb in the underground parking garage of the North Tower of the World Trade Center. The explosion resulted in significant damage to the building, killing six people and injuring over a thousand others. While the attack did not bring down the towers, it was a significant act of terrorism on U.S. soil and foreshadowed the events of September 11, 2001.
Gesù illustra sempre la fine con il principio, e il 26 febbraio 1993 l’Islam del terzo Guai fece esplodere un camion bomba nel parcheggio sotterraneo della Torre Nord del World Trade Center. L’esplosione causò danni significativi all’edificio, uccidendo sei persone e ferendone più di mille altre. Sebbene l’attacco non abbia fatto crollare le torri, esso fu un significativo atto di terrorismo sul suolo degli Stati Uniti e prefigurò gli eventi dell’11 settembre 2001.
The sealing time began on September 11, 2001, but it included a forewarning eight years before. The Islamic attack on Israel on October 7, 2023 is a forewarning of the ending of the sealing time. The prophetic characteristics of the third Woe have been established with the prophetic characteristics of the first two Woes. In the opening verses of chapter nine of Revelation the sealing of the one hundred and forty-four thousand is illustrated.
Фмлеу ақыты 2001 жылдың 11 қыркүйегінде басталды, бірақ оған сегіз жыл бұрын берілген алдын ала ескерту кірді. 2023 жылдың 7 қазанындағы Исламның Исраилге жасаған шабуылы — фмлеу ақытының аяқталуының алдын ала ескертуі. Үшінші Қасіреттің пайғамбарлық сипаттары алғашқы екі Қасіреттің пайғамбарлық сипаттарымен бекітілді. Аян кітабының тоғызыншы тарауының кіріспе аяттарында жүз қырық төрт мыңның фмленуі бейнеленген.
We will consider that subject in the next article.
E no úku nexa cárta, sa xitlan ne yectlaquixmatizque inon tlamantli.
“If such scenes as this are to come, such tremendous judgments on a guilty world, where will be the refuge for God’s people? How will they be sheltered until the indignation be overpast? John sees the elements of nature—earthquake, tempest, and political strife—represented as being held by four angels. These winds are under control until God gives the word to let them go. There is the safety of God’s church. The angels of God do His bidding, holding back the winds of the earth, that the winds should not blow on the earth, nor on the sea, nor on any tree, until the servants of God should be sealed in their foreheads. The mighty angel is seen ascending from the east (or sunrising). This mightiest of angels has in his hand the seal of the living God, or of Him who alone can give life, who can inscribe upon the foreheads the mark or inscription, to whom shall be granted immortality, eternal life. It is the voice of this highest angel that had authority to command the four angels to keep in check the four winds until this work was performed, and until he should give the summons to let them loose.
“ئەگەر وەک ئەم دیمەنانە دێنە پێش، ئەو حوکمە زۆر گەورانە لەسەر جیهانێکی تاوانبار، ئەوا پەناگاکەی گەلی خودا لە کوێ دەبێت؟ چۆن دەپارێزرێن هەتا تۆڕەیی تێپەڕبێت؟ یۆحەننا هێزەکانی سروشت دەبینێت—بوومەلەرزە، زریان و ملمڵانێی سیاسی—کە وەک ئەوەیە لەلایەن چوار فریشتەوە گیران. ئەم بایانە لەژێر کۆنترۆڵدان هەتا خودا فەرمان بدات ئازادیان بکەن. لەوێ پاراستنی کڵێسای خودایە. فریشتەکانی خودا فەرمانی ئەو جێبەجێ دەکەن، بایەکانی زەوی دوا دەخەن، بۆ ئەوەی با لەسەر زەوی نەوەشێت، نە لەسەر دەریا، نە لەسەر هیچ دارێک، هەتا ئەوەی خزمەتکارانی خودا لە نێوچاوانیاندا مۆر بکرێن. ئەو فریشتە بەھێزە دەبینرێت کە لە ڕۆژهەڵاتەوە (یان هەڵاتنی خۆر) سەردەکەوێت. ئەم گەورەترین فریشتەیە لە دەستیدا مۆری خودای زیندوو هەیە، یان مۆری ئەوەی تەنها ئەو دەتوانێت ژیان ببەخشێت، ئەوەی دەتوانێت لەسەر نێوچاوان نیشان یان نووسین بنووسێت، بۆ ئەوانەی نەمرایی، ژیانی هەتاهەتایی پێدەدرێت. ئەوە دەنگی ئەم فریشتە بەرزترینە بوو کە دەسەڵاتی هەبوو فەرمان بەو چوار فریشتە بدات کە ئەو چوار بایە لە سنووردا بگرن هەتا ئەم کارە تەواو بێت، و هەتا خۆی بانگ بکات بۆ ئەوەی بیانهاوێژن.”
“Those that overcome the world, the flesh, and the devil, will be the favored ones who shall receive the seal of the living God. Those whose hands are not clean, whose hearts are not pure, will not have the seal of the living God. Those who are planning sin and acting it will be passed by. Only those who, in their attitude before God, are filling the position of those who are repenting and confessing their sins in the great anti-typical Day of Atonement, will be recognized and marked as worthy of God’s protection. The names of those who are steadfastly looking and waiting and watching for the appearing of their Saviour—more earnestly and wishfully than they who wait for the morning—will be numbered with those who are sealed. Those who, while having all the light of truth flashing upon their souls, should have works corresponding to their avowed faith, but are allured by sin, setting up idols in their hearts, corrupting their souls before God, and polluting those who unite with them in sin, will have their names blotted out of the book of life, and be left in midnight darkness, having no oil in their vessels with their lamps. ‘Unto you that fear My name shall the Sun of Righteousness arise with healing in His wings.’
“𐐇𐑉𐐱𐑊𐐭 𐑑𐐨 𐐬𐑝𐐯𐑉𐐿𐐲𐑋 𐑞 𐐶𐐲𐑉𐑊𐐼, 𐑞 𐑓𐑊𐐯𐑖, 𐐰𐑯𐐼 𐑞 𐐼𐐯𐑝𐐲𐑊, 𐐶𐐮𐑊 𐐺𐐨 𐑞 𐑓𐐩𐑝𐐯𐑉𐐼 𐐶𐐲𐑯𐑆 𐑣𐐬 𐑖𐐲𐑊 𐑮𐐮𐑅𐐨𐑝 𐑞 𐑕𐐨𐑊 𐐬𐑓 𐑞 𐑊𐐮𐑝𐐮𐑙 𐑢𐐬𐐼. 𐐇𐐬𐑆 𐑣𐐭𐑆 𐑣𐐰𐑯𐐼𐑆 𐑸 𐑯𐐱𐑑 𐑒𐑊𐐨𐑯, 𐑣𐐭𐑆 𐑣𐐪𐑉𐑑𐑆 𐑸 𐑯𐐱𐑑 𐑐𐐷𐑫𐑉, 𐐶𐐮𐑊 𐑯𐐱𐑑 𐑣𐐰𐑝 𐑞 𐑕𐐨𐑊 𐐬𐑓 𐑞 𐑊𐐮𐑝𐐮𐑙 𐑢𐐬𐐼. 𐐇𐐬𐑆 𐑣𐐭 𐑸 𐑐𐑊𐐰𐑯𐐮𐑙 𐑕𐐮𐑯 𐐰𐑯𐐼 𐐰𐐿𐑑𐐮𐑙 𐐮𐑑 𐐶𐐮𐑊 𐐺𐐨 𐑐𐐰𐑕𐑑 𐐺𐐴. 𐐄𐑯𐑊𐐨 𐑞𐐬𐑆 𐑣𐐭, 𐐮𐑯 𐑞𐐯𐑉 𐐰𐑑𐐮𐑑𐐭𐐼 𐐺𐐮𐑓𐐬𐑉 𐑢𐐬𐐼, 𐑸 𐑓𐐮𐑊𐐮𐑙 𐑞 𐑐𐐬𐑆𐐮𐑖𐐲𐑯 𐐬𐑓 𐑞𐐬𐑆 𐑣𐐭 𐑸 𐑮𐐮𐑐𐐯𐑯𐑑𐐮𐑙 𐐰𐑯𐐼 𐐿𐐲𐑯𐑓𐐯𐑕𐐮𐑙 𐑞𐐯𐑉 𐑕𐐮𐑯𐑆 𐐮𐑯 𐑞 𐑜𐑉𐐩𐑑 𐐰𐑯𐑑𐐮-𐑑𐐰𐑐𐐮𐐿𐐲𐑊 𐐔𐐩 𐐬𐑓 𐐈𐑑𐐬𐑯𐑥𐐲𐑯𐑑, 𐐶𐐮𐑊 𐐺𐐨 𐑮𐐯𐐿𐐰𐑜𐑯𐐴𐑆𐐼 𐐰𐑯𐐼 𐑥𐐪𐑉𐐿𐑑 𐐰𐑆 𐐶𐐲𐑉𐑞𐐨 𐐬𐑓 𐑢𐐬𐐼’𐑆 𐑐𐑉𐐲𐑑𐐯𐐿𐑖𐐲𐑯. 𐐓 𐑯𐐩𐑥𐑆 𐐬𐑓 𐑞𐐬𐑆 𐑣𐐭 𐑸 𐑕𐑑𐐯𐐼𐑓𐐰𐑕𐑑𐑊𐐨 𐑊𐐭𐐿𐐮𐑙 𐐰𐑯𐐼 𐐶𐐩𐑑𐐮𐑙 𐐰𐑯𐐼 𐐶𐐪𐑗𐐮𐑙 𐑓𐐬𐑉 𐑞 𐐰𐑐𐐮𐑉𐐮𐑙 𐐬𐑓 𐑞𐐯𐑉 𐑕𐐩𐑝𐐹𐑉—𐑥𐐬𐑉 𐐲𐑉𐑯𐐮𐑕𐑑𐑊𐐨 𐐰𐑯𐐼 𐐶𐐮𐑖𐑓𐐲𐑊𐐨 𐑞𐐰𐑯 𐑞𐐩 𐑣𐐭 𐐶𐐩𐑑 𐑓𐐬𐑉 𐑞 𐑥𐐬𐑉𐑯𐐮𐑙—𐐶𐐮𐑊 𐐺𐐨 𐑯𐐲𐑋𐐺𐐯𐑉𐐼 𐐶𐐮𐑞 𐑞𐐬𐑆 𐑣𐐭 𐑸 𐑕𐐨𐑊𐐼. 𐐇𐐬𐑆 𐑣𐐭, 𐐶𐐴𐑊 𐑣𐐰𐑝𐐮𐑙 𐐬𐑊 𐑞 𐑊𐐴𐑑 𐐬𐑓 𐑑𐑉𐐭𐑔 𐑓𐑊𐐰𐑖𐐮𐑙 𐐲𐑐𐐪𐑯 𐑞𐐯𐑉 𐑕𐐬𐑊𐑆, 𐑖𐑫𐐼 𐑣𐐰𐑝 𐐶𐐲𐑉𐐿𐑆 𐐿𐐬𐑉𐐯𐑕𐑐𐐪𐑯𐐼𐐮𐑙 𐑑𐐭 𐑞𐐯𐑉 𐐰𐑝𐐵𐐯𐐼 𐑓𐐩𐑔, 𐐺𐐲𐑑 𐑸 𐐰𐑊𐐭𐑉𐐼 𐐺𐐴 𐑕𐐮𐑯, 𐑕𐐯𐑑𐐮𐑙 𐐲𐑐 𐐴𐐼𐐲𐑊𐑆 𐐮𐑯 𐑞𐐯𐑉 𐑣𐐪𐑉𐑑𐑆, 𐐿𐐯𐑉𐑲𐑐𐑑𐐮𐑙 𐑞𐐯𐑉 𐑕𐐬𐑊𐑆 𐐺𐐮𐑓𐐬𐑉 𐑢𐐬𐐼, 𐐰𐑯𐐼 𐑐𐐬𐑊𐐭𐑑𐐮𐑙 𐑞𐐬𐑆 𐑣𐐭 𐑿𐑯𐐴𐑑 𐐶𐐮𐑞 𐑞𐐯𐑋 𐐮𐑯 𐑕𐐮𐑯, 𐐶𐐮𐑊 𐑣𐐰𐑝 𐑞𐐯𐑉 𐑯𐐩𐑥𐑆 𐐺𐑊𐐪𐑑𐐨𐐼 𐐲𐑇𐑑 𐐬𐑓 𐑞 𐐺𐑫𐐿 𐐬𐑓 𐑊𐐴𐑓, 𐐰𐑯𐐼 𐐺𐐨 𐑊𐐯𐑓𐑑 𐐮𐑯 𐑥𐐮𐐼𐑯𐐴𐑑 𐐼𐐪𐑉𐐿𐑯𐐲𐑕, 𐑣𐐰𐑝𐐮𐑙 𐑯𐐬 𐐬𐐮𐑊 𐐮𐑯 𐑞𐐯𐑉 𐑝𐐯𐑕𐐲𐑊𐑆 𐐶𐐮𐑞 𐑞𐐯𐑉 𐑊𐐰𐑥𐑐𐑆. ‘𐐊𐑯𐑑𐐭 𐑿 𐑞𐐰𐑑 𐑓𐐮𐑉 𐑥𐐴 𐑯𐐩𐑥 𐑖𐐲𐑊 𐑞 𐑕𐐲𐑯 𐐬𐑓 𐑮𐐴𐑗𐐲𐑕𐑯𐐲𐑕 𐐯𐑉𐐴𐑆 𐐶𐐮𐑞 𐑣𐐨𐑊𐐮𐑙 𐐮𐑯 𐑣𐐮𐑆 𐐶𐐮𐑙𐑆.’”
“This sealing of the servants of God is the same that was shown to Ezekiel in vision. John also had been a witness of this most startling revelation. He saw the sea and the waves roaring, and men’s hearts failing them for fear. He beheld the earth moved, and the mountains carried into the midst of the sea (which is literally taking place), the water thereof roaring and troubled, and the mountains shaking with the swelling thereof. He was shown plagues, pestilence, famine, and death performing their terrible mission.” Testimonies to Ministers, 445.
“Jam addankitakuna Diospa sirviqninmantaqa Ezequielman musquypi rikuchisqallanmanta kikinmi. Juanpas kay aswan mancharinapaq rikuchikuyta rikurqan. Payqa lamar qochatawan olaskunata qaparichkaqta rikurqan, runakunapa sonqonkutapas manchakuywan pantaqta. Kay pachata kuyuchisqata rikurqan, urqukunatapas lamar qochapa chawpinman apasqakta (chayqa cheqaqpuni pasachkan), unquyashqa, qaparichkaq yakuwan, hinallataq urqukunapas chay hatun lluqsimuyninwan chukchurichkaqta. Paymanmi rikuchirqanku plagas, unquykuna, yarqay, wañuypas manchay hatun ruranankuta hunt’achkaqta.” Testimonies to Ministers, 445.