The last article ended with a passage that included the paragraph that said, “Transgression has almost reached its limit. Confusion fills the world, and a great terror is soon to come upon human beings. The end is very near. We who know the truth should be preparing for what is soon to break upon the world as an overwhelming surprise.” “Transgression” reaches its limit when the cup of probationary time is filled, and that limit is reached for the United States at the Sunday law.
مقالهی پیشین با بخشی پایان یافت که شامل این بند بود: «تجاوزِ گناه تقریباً به حدّ نهایی خود رسیده است. آشفتگی جهان را فرا گرفته است، و بهزودی وحشتی عظیم بر انسانها خواهد آمد. پایان بسیار نزدیک است. ما که حقیقت را میشناسیم باید خود را برای آنچه بهزودی همچون شگفتیای سهمگین بر جهان فرود خواهد آمد، آماده سازیم.» «تجاوزِ گناه» آنگاه به حدّ نهایی خود میرسد که جامِ زمانِ آزمون لبریز شود، و این حدّ برای ایالات متحده در هنگام قانونِ یکشنبه فرا میرسد.
“But Christ declared that not one jot or tittle of the law should fail until heaven and earth should pass away. The very work that he came to do was to exalt the law, and show to the created worlds and to heaven that God is just, and that his law need not be changed. But here is Satan’s right-hand man ready to carry on the work that Satan commenced in heaven, that of trying to amend the law of God. And the Christian world has sanctioned his efforts by adopting this child of the papacy,—the Sunday institution. They have nourished it, and will continue to nourish it, until Protestantism shall give the hand of fellowship to the Roman power. Then there will be a law against the Sabbath of God’s creation, and then it is that God ‘will do a strange work in the earth.’ He has borne long with the perversity of the race; he has tried to win them to himself. But the time will come when they shall have filled their measure of iniquity; and then it is that God will work. This time is almost reached. God keeps a record with the nations: the figures are swelling against them in the books of heaven; and when it shall have become a law that the transgression of the first day of the week shall be met with punishment, then their cup will be full.” Review and Herald, March 9, 1886.
"Pero Cristo declaró que ni una jota ni una tilde de la ley dejaría de cumplirse hasta que pasaran el cielo y la tierra. La misma obra que vino a realizar fue exaltar la ley, y mostrar a los mundos creados y al cielo que Dios es justo, y que su ley no necesita ser cambiada. Pero aquí está el hombre de la diestra de Satanás, dispuesto a continuar la obra que Satanás comenzó en el cielo, a saber, la de intentar enmendar la ley de Dios. Y el mundo cristiano ha sancionado sus esfuerzos al adoptar a este hijo del papado: la institución del domingo. Lo han nutrido, y continuarán nutriéndolo, hasta que el protestantismo dé la mano de confraternidad al poder romano. Entonces habrá una ley contra el sábado de la creación de Dios, y entonces será cuando Dios ‘hará una obra extraña en la tierra’. Él ha soportado largo tiempo la perversidad de la raza; ha procurado atraerlos a sí. Pero llegará el tiempo cuando habrán colmado la medida de su iniquidad; y entonces será cuando Dios obrará. Ese tiempo casi ha llegado. Dios lleva un registro de las naciones: las cifras aumentan contra ellas en los libros del cielo; y cuando llegue a ser ley que la transgresión del primer día de la semana sea castigada, entonces su copa estará llena". Review and Herald, 9 de marzo de 1886.
At the Sunday law the United States will have filled its cup to the full, and national apostasy will be followed by national ruin. The paragraph we are considering says, “transgression has almost reached its limit,” “and a great terror is soon to come upon human beings.” At the Sunday law, which is the “hour of the great earthquake” in chapter eleven of Revelation, “the tenth part of the city fell,” and “behold, the third woe cometh quickly,” and the “seventh angel sounded.” The third woe is the seventh trumpet, and it arrives at the Sunday law bringing “great terror.” At that point “the end is very near,” and it comes as “an overwhelming surprise.” At the Sunday law the cup of probationary time is also filled up for the papacy, for then the second voice of Revelation eighteen proclaims, “Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. For her sins have reached unto heaven, and God hath remembered her iniquities. Reward her even as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double.”
Пов Божьим сонукәмидә Америка қошма иштатлири өз қәдәһини толуқ толдурған болиду, вә миллий муртәтликниң арқисидин миллий вәйранчилиқ келиду. Биз қараватқан бу параграф мундақ дәйду: «гунаһ‑мәъсийәт дегүдәк өз чәк‑чегрисигә йәтти», «вә инсанлар үстигә йеқин арида зор вәһимә чүшиду.» Аян китавиниң он биринчи бабидики «улуқ йәр тәврәш саити» болған Пов Божьим сонукәмидә, «шәһәрниң ондин бири ғулап чүшти», «мана, үчинчи вай тез келиватиду», вә «йәттинчи пәриштә карнай чалди.» Үчинчи вай — йәттинчи карнайдур, вә у Пов Божьим сонукәмисидә келип, «зор вәһимә» елип келиду. Шу пәйттә «ахири интайин йеқин» болиду, вә у «һәддидин ташқири күтүлмигән бир һәйранлиқ» сүпитидә келиду. Пов Божьим сонукәмисидә сынақ мәзгилиниң қәдәһи папилиқ үчүнму толуп кетиду, чүнки шу вақитта Аян китавиниң он сәккизинчи бабидики иккинчи сада: «Униң гуналириға шерик болуп қалмаслиқиңлар вә униң балалириға учримаслиқиңлар үчүн униң ичидин чиқиңлар, әй Мениң хәлқим. Чүнки униң гуналири асманға йәтти, вә Худа униң қәбиһликлирини әсләп қалди. У силәргә қандақ қайтурған болса, униңға шундақ қайтуруңлар; униң әмәллиригә мувапиқ униңға икки һәссә қилиңлар: у толдурған қәдәһидә униңға икки һәссә толдуруңлар,» дәп җакарлайду.
That history opens up at the Sunday law, and marks a symbolic period of time when the papacy “shall go forth with great fury to destroy, and utterly to make away many,” for “in the last days there will be many martyrs.” That which enrages the papacy is the “tidings out of the east and out of the north” which “shall trouble him,” but “he will come to his end, and none shall help him.” From the Sunday law to the end of the papacy, the first phase of God’s executive judgment begins. It is followed by the second phase which is the seven last plagues, and finally the eternal destruction of the wicked at the close of the thousand year millennium. The history of God’s executive judgment is placed within the context of war.
Tariikhdaasi waxay furmaysaa marka la gaaro sharciga Axadda, waxayna calaamadisaa muddo waqtiyeed oo astaameed ah oo papacy-gu “si cadho weyn leh u soo bixi doono inuu baabbi’iyo, oo uu dad badan gebi ahaanba u tirtiro,” waayo “maalmaha ugu dambeeya waxaa jiri doona shuhado badan.” Waxa ka cadhaysiiya papacy-ga waa “wararka bari ka imanaya iyo kuwa woqooyi ka imanaya” oo “dhibi doona isaga,” laakiin “isagu dhammaadkiisa buu iman doonaa, oo ninna ma caawin doono.” Laga bilaabo sharciga Axadda ilaa dhammaadka papacy-ga, waxaa bilaabmaya wejiga koowaad ee xukunka fulineed ee Ilaah. Waxaa ku xiga wejiga labaad oo ah toddobada belaayo ee ugu dambaysa, ugu dambayna halaagga weligeed ah ee kuwa sharka leh marka la gaaro dhammaadka kunka sano ee millenium-ka. Taariikhda xukunka fulineed ee Ilaah waxaa lagu meeleeyey duruufaha dagaalka.
“We are standing upon the threshold of great and solemn events. Prophecies are fulfilling. Strange, eventful history is being recorded in the books of heaven. Everything in our world is in agitation. There are wars, and rumors of wars. The nations are angry, and the time of the dead has come, that they should be judged. Events are changing to bring about the day of God which hasteth greatly. Only a moment of time, as it were, yet remains. But while already nation is rising against nation, and kingdom against kingdom, there is not now a general engagement. As yet the four winds are held until the servants of God shall be sealed in their foreheads. Then the powers of earth will marshal their forces for the last great battle.” Christian Service, 50, 51.
“Ñuqanchikqa jatun, llakikuywan hunt’asqa ruwaykunaq punkupin sayashanchik. Willakuykunaqa hunt’akuchkanku. Mana riqsisqa, achka imaymana ruwasqa historiataqa hanaq pachaq qillqasqan librokunapin qillqashachkanku. Kay pachaqpi llapa ima kaqpas ch’aqwaypi kachkan. Guerranakuykuna kan, guerranakuykunapa rimaykuna ima. Llaqtakunaqa phiñakusqakuna kanku, wañusqakunapa pacha chayamunña, paykuna juzgasqa kanankupaq. Ruwaykunaqa tikrakuchkanku Diospa p’unchayninman apamunankupaq, chay p’unchayqa ancha utqhayta qayllamuchkan. Hinallataq, huk pisi pachallam, hina hinaqa, puchunraq. Ichaqa kunanña llaqta llaqtapa contran hatarichkaptin, reinu reinupa contranpas, manaraqmi llapa hinantinpi jatun maqanakuyqa kanchu. Kunan-kamaqa tawa wayrakunaqa hap’isqa kachkanku, Diospa sirviqninkuna urqunankupi sellosqa kanankukama. Chaymantaqa kay pachapa atiyninkuna llapan kallpankuta huñunkaku qhepa qhipa jatun maqanakuypaq.” Christian Service, 50, 51.
God seals the one hundred and forty-four thousand and then calls His other flock out of Babylon, and the other flock also receives the seal of God, though they are represented as the “great multitude” in contrast with the one hundred and forty-four thousand. The essential point to see in the previous quote is that “the four winds are held until the servants of God shall be sealed in their foreheads.” At the Sunday law the one hundred and forty-four thousand have been sealed, “and behold the third woe cometh quickly”, yet it is not until the last of God’s other flock have received the seal that the four winds are fully released.
Elohim ya sella ken chuuk iigwe ama‑nnọ na anọ, mgbe ahụkwa Ọ na-akpọ ìgwè atụrụ Ya ọzọ ka ha si na Bábílọn pụta, ìgwè atụrụ ọzọ ahụkwa na-anata akara nke Elohim, ọ bụ ezie na e ji ha nọchie anya dị ka “ọtụtụ mmadụ ukwu” n’iche dị iche na ken chuuk iigwe ama‑nnọ na anọ. Isi okwu dị oké mkpa ịhụ n’ihe e kwuru n’elu bụ na “a na-ejide ifufe anọ ahụ ruo mgbe a ga-ese ndị ohu Elohim akara n’egedege ihu ha.” N’oge iwu Ụka ụbọchị Sọnde, e seelala ken chuuk iigwe ama‑nnọ na anọ, “ma lee, ahụhụ nke atọ na-abịa ngwa ngwa”; ma ọbụnadị otu a, ọ bụghị ruo mgbe onye ikpeazụ n’ime ìgwè atụrụ ọzọ nke Elohim natara akara ahụ ka a ga-ahapụ ifufe anọ ahụ kpamkpam.
“The nations are now getting angry, but when our High Priest has finished his work in the Sanctuary, he will stand up, put on the garments of vengeance, and then the seven last plagues will be poured out. I saw that the four angels would hold the four winds until Jesus’ work was done in the Sanctuary, and then will come the seven last plagues.” Review and Herald, August 1, 1849.
“مللتاکا kunan phiñasisipkiwa, ukampis Jach’a Sacerdotesasax Santuario taypin luräwip tukuyxani ukhaxa, sayt’aniwa, phuqhasiñ isinakampi isthapïniwa, ukatsti qhipa paqallqu jach’a t’aqhisiñanakax warantatapäniwa. Nayax uñjtawa pusi angelanakax pusi thayanak katxarapxaniñapataki, Jesúsan Santuario taypin luräwip tukuykañapkama; ukatsti qhipa paqallqu jach’a t’aqhisiñanakaw jutani.” Review and Herald, August 1, 1849.
The “great and solemn events” which we are “standing upon the threshold of,” are represented as “wars, and rumors of wars.” It is represented as occurring when “everything in our world is in agitation,” when nations are “already rising against nation.” Panium represents the “strange and eventful history,” in verse fifteen of Daniel chapter eleven, that leads into, and ushers in verse sixteen, which is the Sunday law, where the “general engagement,” that all “the powers of earth” marshal their forces for the last great battle. That “last great battle” is the third World War, and is represented by the Battle of Actium in 31 BC.
“쟈딖 넓랒맅 츀한 Ꮅ값밎 퐉습”핆 묫읺 “욢랄 묷풂엫 섶 뫃엾 돩엳” 있닶고 한 그 일들은, “쟈눔돀, 또 쟈눔돀의 솧문들”로 표상되어 있다. 이것은 “우리 세상의 모든 것이 동요 가운데” 있을 때, 곧 민족들이 “이미 민족을 대적하여 일어나고” 있을 때 일어나는 것으로 제시되어 있다. 파니움은 다니엘 11장 15절에 있는 “기이하고 다사다난한 역사”를 표상하는데, 그것은 16절로 이어지고 또 그 절을 도입하며, 그 16절은 곧 일요일 법령으로서, 거기서 “전면적 교전”이 이루어지고, 모든 “세상의 권세들”이 마지막 큰 전투를 위하여 그 군대를 정렬시킨다. 그 “마지막 큰 전투”는 제3차 세계대전이며, 그것은 주전 31년의 악티움 전투로 표상되어 있다.
Verses one and two, and verses ten through fifteen represent the hidden history of verse forty in Daniel eleven. Verse forty identifies the history of the United States and Adventism from 1798 unto 1989. It then is silent until the end of the United States as the sixth kingdom of Bible prophecy and the spewing out of the Laodicean Seventh-day Adventist church in verse forty-one, which is the Sunday law, that is also verse sixteen. Verses one and two identify the time of the end in 1989, and the presidents of the United States from that point, until the sixth rich president who stirs up the satanic globalists. Verse two brings the history to the election of Donald Trump in 2016, and then verse three takes up the history of the ten kings, represented by Alexander the Great, who is the seventh kingdom of Bible prophecy, who give their kingdom to the papacy at the soon coming Sunday law crisis.
ئايەتلەر بىرى ۋە ئىككىسى، ھەمدە ئوندىن ئون بەشىگىچە بولغان ئايەتلەر دانيال 11-بابتىكى قىرىقنچى ئايەتنىڭ يوشۇرۇن تارىخىنى ئىپادىلەيدۇ. قىرىقنچى ئايەت 1798-يىلدىن 1989-يىلغىچە بولغان ئامېرىكا قوشما ئىشتاتلىرى ۋە ئادۋېنتىزمنىڭ تارىخىنى كۆرسىتىدۇ. ئاندىن ئۇ، ئامېرىكا قوشما ئىشتاتلىرىنىڭ مۇقەددەس كىتاب نۇبۇۋەتلىرىدىكى ئالتىنچى پادىشاھلىق سۈپىتىدە ئاخىرلىشىشى ۋە لائودىكىيەلىك يەتتىنچى كۈنلۈك ئادۋېنتىست چېركاۋىنىڭ قىرىق بىرىنچى ئايەتتە قۇسۇپ چىقىرىلىشىغىچە سۈكۈت قىلىدۇ؛ بۇ يەكشەنبە قانۇنىدۇر، ۋە ئۇ ئون ئالتىنچى ئايەتتۇر. بىرىنچى ۋە ئىككىنچى ئايەتلەر 1989-يىلدىكى ئاخىر زاماننى، ۋە شۇ نۇقتىدىن باشلاپ، شەيتانىي يەرشارىۋىچىلەرنى قوزغايدىغان ئالتىنچى باي پرېزىدېنتقىچە بولغان ئامېرىكا قوشما ئىشتاتلىرىنىڭ پرېزىدېنتلىرىنى كۆرسىتىدۇ. ئىككىنچى ئايەت بۇ تارىخنى 2016-يىلى دونالد ترامپنىڭ سايلىنىشىغىچە ئېلىپ كېلىدۇ، ئاندىن ئۈچىنچى ئايەت، مۇقەددەس كىتاب نۇبۇۋەتلىرىدىكى يەتتىنچى پادىشاھلىق بولغان، ئالېكساندېر بۈيۈك بىلەن سىمۋوللانغان، يېقىندا كېلىدىغان يەكشەنبە قانۇنى كىرىزىسىدە ئۆز پادىشاھلىقىنى پاپالىققا تاپشۇرىدىغان ئون پادىشاھنىڭ تارىخىنى داۋاملاشتۇرىدۇ.
Verse ten closes by identifying 1989 as the time of the end, and verses eleven and twelve set forth the war in the Ukraine, identifying that Putin, and Russia will win the war, but that they will not be benefitted by their victory. The Ukrainian War began in 2014, a year before Trump’s first campaign began. These verses lead into the resurrection (politically) of Donald Trump as he begins his third campaign to become the eighth president, that is of the seven. Verse thirteen identifies the political struggles of Trump that precedes his victory at Panium in verse fifteen, and verse fourteen addresses the history that occurs during the Battle of Panium until his victory in verse fifteen, the history when the man of sin begins to openly intrude into political history. When the papacy intrudes into prophetic history, the whore of Tyre begins to sing and the vision is established.
Тохсон вусьдас тархай 1989 оные төгсгөлийн цаг гэж тодорхойлон хаана; арван нэгдүгээр ба арван хоёрдугаар эшлэлүүд Украинд болох дайныг өгүүлж, Путин болон Орос улс уг дайнд ялна, гэвч тэр ялалтаасаа ашиг хүртэхгүй гэдгийг тодорхойлдог. Украины дайн 2014 онд, Трампын анхны сонгуулийн кампанит ажил эхлэхээс нэг жилийн өмнө эхэлсэн. Эдгээр эшлэлүүд нь долоогоос гарсан найм дахь ерөнхийлөгч болохын тулд гурав дахь кампанит ажлаа эхлүүлэх үедээ Дональд Трампын (улс төрийн утгаар) амилалт руу хөтөлнө. Арван гуравдугаар эшлэл нь арван тавдугаар эшлэл дэх Паниумд байгуулсан ялалтаас нь өмнөх Трампын улс төрийн тэмцлүүдийг тодорхойлж, арван дөрөвдүгээр эшлэл нь Паниумын тулалдааны үеэр, арван тавдугаар эшлэл дэх түүний ялалт хүртэл өрнөх түүхийг, өөрөөр хэлбэл нүглийн хүн улс төрийн түүхэнд ил тодгоор халдан орж эхлэх тэр түүхийг авч үздэг. Пап ламын засаглал эш үзүүллэгийн түүхэнд халдан ороход Тирийн янхан дуулж эхэлдэг бөгөөд үзэгдэл тогтоогдоно.
The victory at Panium in 200 BC, was followed by the waymark of the Maccabees “revolt” at Modein (meaning protest) in 167 BC. In 164 BC the Maccabees rededicated the Temple, and Antiochus Epiphanes died marking the turning point in the Maccabean struggle against the Greek religious influence. In the period from 161 BC to 158 BC the work of entering into a league was initiated and finalized. The prophetic waymarks repeat in the Hasmonean Dynasty within the history of verses fifteen to verse twenty-three.
Paniumdə e.ə. 200-cü ildə qazanılan qələbədən sonra, e.ə. 167-ci ildə Modeində (mənası etiraz) Makkabilərin “üsyanı” adlı yol nişanı gəldi. E.ə. 164-cü ildə Makkabilər Məbədi yenidən təqdis etdilər və Antiox Epifanes öldü; bu, Makkabilərin yunan dini təsirinə qarşı mübarizəsində dönüş nöqtəsini qeyd etdi. E.ə. 161-ci ildən e.ə. 158-ci ilə qədər olan dövrdə ittifaqa girmək işi başlandı və tamamlandı. Peyğəmbərlik yol nişanları, on beşinci ayədən iyirmi üçüncü ayəyə qədər olan ayələrin tarixində Haşmonay sülaləsi daxilində təkrarlanır.
The league with Rome in verse twenty-three is a direct reference, but in verse fifteen, the four Maccabean waymarks of 167 BC, 164 BC, 161 BC and 158 BC, are only seen when the history of the “league” is applied to the verse. When Pompey conquered Jerusalem in verse sixteen, he was confronted with a civil war that was taking place within the city, and the two opposing parties were both splinter groups of the Hasmonean Dynasty. The Maccabees are therefore also in the history of verse sixteen.
النص العربي غير متوفر في الرسالة. يرجى إرسال النص الإنجليزي المراد ترجمته إلى العربية، وسأعيد فقط الترجمة بصياغة عربية فصيحة وطبيعية صالحة للنشر.
Verse twenty identifies the birth of Christ and verses twenty-one and twenty-two identify the history of Christ’s death, therefore that history has the line of the Hasmonean Dynasty represented by the Pharisees. Verses fifteen through twenty-three are identifying the literal glorious land, and God’s Judean apostate people who professed to be the defenders of His truths, but were no more God’s representatives than is apostate Protestantism.
Քսաներորդ համարը նույնացնում է Քրիստոսի ծնունդը, իսկ քսանմեկերորդ և քսաներկրորդ համարները նույնացնում են Քրիստոսի մահվան պատմությունը, ուստի այդ պատմությունն իր մեջ ունի Հասմոնյան տոհմի գիծը, որը ներկայացված է փարիսեցիներով։ Տասնհինգերորդից մինչև քսաներեքերորդ համարները նույնացնում են բառացի փառավոր երկիրը և Աստծո Հուդայական ուխտադրուժ ժողովրդին, որոնք դավանում էին, թե Իր ճշմարտությունների պաշտպաններն են, սակայն Աստծո ներկայացուցիչները չէին ոչ ավելի, քան ուխտադրուժ բողոքականությունն է։
Sister White informs us that “much of the history that has taken place in fulfillment of” “the eleventh of Daniel” “will be repeated.” The line of prophecy represented by the Hasmonean Dynasty represents the line of prophecy illustrating the apostate horn of Protestantism beginning at the third presidential campaign that is taken up by the sixth richest president. Trump runs for president three times, the first and the last time he runs he is victorious, but the second time the rebellion represented by the number thirteen, identifies the stolen election of 2020. The world is then being divided into two classes, one class can see 2020, and the other class is blind. It symbolizes the great test which precedes the close of probation for Adventists in the formation of the image of the beast.
सिस्टर व्हाइट हमें यह सूचित करती हैं कि “इतिहास का बहुत भाग, जो” “दानिय्येल ग्यारह” “की पूर्ति में घटित हो चुका है,” “फिर दोहराया जाएगा।” हस्मोनी वंश द्वारा निरूपित भविष्यवाणी की रेखा उस भविष्यवाणी की रेखा का प्रतिनिधित्व करती है जो प्रोटेस्टेंटवाद के धर्मत्यागी सींग को चित्रित करती है, जिसका आरम्भ तीसरे राष्ट्रपतिीय अभियान से होता है, जिसे छठे सबसे धनी राष्ट्रपति द्वारा ग्रहण किया जाता है। ट्रम्प तीन बार राष्ट्रपति पद के लिए दौड़ता है; पहली और अंतिम बार जब वह दौड़ता है, तब वह विजयी होता है, परन्तु दूसरी बार संख्या तेरह द्वारा निरूपित विद्रोह 2020 के चुराए गए चुनाव की पहचान कराता है। तब संसार दो वर्गों में विभाजित किया जा रहा है; एक वर्ग 2020 को देख सकता है, और दूसरा वर्ग अंधा है। यह उस बड़ी परीक्षा का प्रतीक है, जो पशु की मूरत की रचना में ऐडवेंटिस्टों के लिए अनुग्रह-अवधि के समापन से पहले घटित होती है।
“Already preparations are advancing, and movements are in progress, which will result in making an image to the beast. Events will be brought about in the earth’s history that will fulfill the predictions of prophecy for these last days.” Review and Herald, April 23, 1889.
«Үлэмжийн бэлтгэлүүд хэдийнээ урагшлан, араатанд дүр бүтээхэд хүргэх үйл явдлууд өрнөж байна. Эдгээр эцсийн өдрүүдийн тухай зөгнөлийн урьдчилан хэлсэн зүйлийг биелүүлэх үйл явдлууд дэлхийн түүхэнд тохиолдох болно.» Review and Herald, April 23, 1889.
The advancing “preparations,” the “movements” that are now “in progress, and the “events” “which will result in making an image to the beast”, and “that will fulfill the predictions of prophecy for these last days,” include the waymarks of the Hasmonean Dynasty from verses fifteen to twenty-three in Daniel chapter eleven. The apostate Hasmonean Dynasty, representing apostate Protestantism, is woven into the testimony of Donald Trump, the sixth and eighth Republican president who stirs up and engages his MAGA-ism against the woke-ism of the new world order.
“तैयारी” जो अगाड़ी बढ़ी रही छे, “चालचलगतियाँ” जे हवे “चाली रही छे,” अने “घटनाओ” “जे पशुनी मूर्ति बनाववामा परिणाम लावशे”, अने “जे आ अंतिम दिवसो माटेनी भविष्यवाणीनी आगाहियो पूरी करशे,” तेमा दानियेल अध्याय अगियारना पंदर थी तेवीस श्लोक सुधी हसमोनियन वंशना मार्गचिह्नो सामेल छे. धर्मत्यागी हसमोनियन वंश, जे धर्मत्यागी प्रोटेस्टेंटवादनु प्रतिनिधित्व करे छे, ते डोनाल्ड ट्रम्पनी साक्षीमा वणायलो छे, जे छठ्ठा अने आठमा रिपब्लिकन राष्ट्रपति छे, अने जे पोताना MAGA-वादने नई विश्व व्यवस्था ना woke-वाद विरुद्ध उकसावे छे अने तेमा प्रवृत्त थाय छे.
The testimony of Trump reaches to 2020 in verse two of Daniel eleven, and it includes his campaign and first term, then verses thirteen through fifteen identify his third and last campaign, victory, and his last term. Between the two terms, Revelation chapter eleven, identifies that the Republican horn was slain, and laid dead in the street for three and a half days. That line of Trump’s history ties together the beginning and ending of his presidencies in Daniel chapter eleven. Thus, the testimony of Donald Trump is located in both the books of Daniel and the Revelation, and it is located in both books in chapter eleven.
Atsʼáadah níʼínízingo Trump biniyé bikááʼ 2020-go Daniel eleven biyiʼ ashdlaʼiiʼ nastaʼí bígo daʼníʼį́, dóó tʼáá íiyisí biniyé campaign dóó yáʼátʼééhgo nihá shikaadééłgo first term ajiłiiʼ, tʼááłáʼí dóó verses thirteen dę́ę́ʼ fifteen yáʼátʼééhgo biniyé third dóó łaʼíjiłiiʼ campaign, victory, dóó biniyé last term bee haneʼ. Tʼáá ákótʼéego tʼááłáʼí naaltsoosí terms binahjįʼ, Revelation chapter eleven yáʼátʼééhgo Republican horn daʼdiilyeedgo, dóó street bikááʼ three and a half days bąąh yishtłʼizhgo haneʼ. Tʼáá ajiłiiʼ Trump biniyé haneʼ Daniel chapter eleven biyiʼ biniiyé dah naashááł dóó nihá shikaadééłgo biyiʼ łą́ągo tʼáá ajiłiiʼ. Tʼáá ákótʼéego, Donald Trump biniyé testimony Daniel dóó Revelation naaltsoosí bibah yáʼátʼééhgo bikááʼ hodoonih, dóó tʼááłáʼí naaltsoosí ádin chapter eleven biyiʼ hodoonih.
The three partial lines, when brought together identify Trump’s complete history as the sixth and the eighth president, and they are structured upon the signature of “Truth”. They come from the books of Daniel and Revelation, and produce a line of history which aligns with that “portion of the book of Daniel that relates to the last days.”
ئ خطّ جزئيّه، هنگامی که در کنار هم نهاده شوند، تاریخ کامل ترامپ را بهعنوان ششمین و هشتمین رئیسجمهور معرّفی میکنند، و بر امضای «حقیقت» بنا شدهاند. اینها از کتابهای دانیال و مکاشفه گرفته شدهاند، و خطّی از تاریخ را پدید میآورند که با آن «بخشی از کتاب دانیال که به ایّام آخر مربوط است» منطبق میباشد.
That portion of Daniel is what is unsealed by the Lion of the tribe of Judah, just before the close of probation, and is therefore an element of the sealing message of the one hundred and forty-four thousand. But it requires spiritual twenty-twenty vision to see the prophetic waymarks of the two witnesses being slain in 2020.
O vaega lenā o le tusi a Tanielu o le mea lea ua tatalaina e le Leona o le ituaiga o Iuta, a o leʻi oo i le tapunia o le taimi o le alofa tunoa, ma o lea ua avea ai ma tasi o vaega o le feʻau o le faamaufaailogaina o le selau ma le fasefulu ma le fa afe. Peitaʻi, e manaʻomia le vaai faaleagaga e matua manino atoatoa ina ia iloa ai faailo iloga faaperofeta o molimau e toʻalua ua fasiotia i le 2020.
Verse fifteen of Daniel eleven, represents the Battle of Panium and the line of the Hasmonean Dynasty, which was fulfilled by a literal battle, thus symbolizing a prophetic illustration of a spiritual war between the religion of apostate Protestantism and the religion of the globalist’s new age. The Battle of Panium, which occurred in 200 BC, represents the battle of the Republican horn, and the struggle represented by the Maccabean Revolt represents the battle of the apostate Protestant horn. Though the revolt of the Maccabees occurred in 167 BC, it aligns prophetically with the Battle of the Republican horn in 200 BC, for prophetically the horns parallel each other’s histories.
آیەتی پانزدەی دانیاڵ یازدە شەڕی پانیۆم و هێڵی پاشایەتی هاشمۆناییان نیشان دەدات، کە بە شەڕێکی ڕاستەقینە تەواوبوو؛ لەبەر ئەوە وێنایەکی پێشبینیی بۆ جەنگێکی ڕۆحانی دەبێت لەنێوان ئاینی پرۆتستانتیزمی دادەوەشاوە و ئاینی سەردەمی نوێی گڵۆبالیستەکاندا. شەڕی پانیۆم، کە لە ساڵی 200 پێش زایین ڕوویدا، نوێنەرایەتی شەڕی شاخی کۆماری دەکات، و ئەو ململاێیەی کە شۆڕشی مەکەبییەکان پێی نوێنەرایەتی دەکرێت، نوێنەرایەتی شەڕی شاخی پرۆتستانتی دادەوەشاوە دەکات. هەرچەندە شۆڕشی مەکەبییەکان لە 167 پێش زایین ڕوویدا، بەڵام لە ڕووی پێشبینییەوە لەگەڵ شەڕی شاخی کۆماری لە 200 پێش زایین هاوتەریب دەبێت، چونکە لە ڕووی پێشبینییەوە شاخەکان مێژووی یەکتریان هاوتەریب دەکەن.
Verse fifteen represents the prophetic history which immediately precedes and leads into the soon coming Sunday law. It therefore represents the very point in the sealing time of the one hundred and forty-four thousand when the power within the sealing message eternally impresses the seal upon God’s last-day people.
لەوەی پازدە مێژووی پێشبینییەکە نوێنەرایەتی دەکات کە بێواسطە پێش ئەو یاسای یەکشەممەیە دێت و بەرەو ئەوی دەبات کە بەزوویی دێت. بۆیە، ئەو خەڵکەی دەکات بە هەمان خاڵی تەواو گرنگ لە کاتی مۆرکردنی سەد و چل و چوار هەزار، کە تێیدا هێزی ناو پەیامی مۆرکردن بە شێوەیەکی هەتاهەتایی مۆرەکە لەسەر گەلی خودای ڕۆژانی کۆتایی دادەنێت.
It is the Lion of the tribe of Judah who unseals that truth, and that truth is the Revelation of Jesus Christ. The one hundred and forty-four thousand are those who “follow the Lamb whithersoever He goeth,” and when He unseals verse fifteen, the Lion of the tribe of Judah has led His last-day people to Panium. Jesus illustrated this very point in the sealing process when He took His disciples to Panium, just before the cross.
គឺជាសិង្ហនៃកុលសម្ព័ន្ធយូដាដែលបើកត្រាសេចក្តីពិតនោះ ហើយសេចក្តីពិតនោះគឺជាការបើកសម្ដែងអំពីព្រះយេស៊ូវគ្រីស្ទ។ មនុស្សមួយសែនសែសិបបួនពាន់ គឺជាអ្នកដែល «ដើរតាមកូនចៀមទៅគ្រប់ទីកន្លែងដែលទ្រង់យាងទៅ» ហើយនៅពេលទ្រង់បើកត្រាខទីដប់ប្រាំ សិង្ហនៃកុលសម្ព័ន្ធយូដាបាននាំរាស្ត្ររបស់ទ្រង់នៅថ្ងៃចុងក្រោយទៅកាន់ Panium។ ព្រះយេស៊ូវបានបង្ហាញចំណុចនេះយ៉ាងច្បាស់ក្នុងដំណើរនៃការបោះត្រា នៅពេលទ្រង់នាំសិស្សរបស់ទ្រង់ទៅកាន់ Panium មុនឈើឆ្កាងបន្តិច។
The war of Panium is specifically addressed by Christ, when He was standing in Panium with His disciples and there instructed them that His church would be built upon the confession of Peter, and that “the gates of hell” would not prevail against it. Jesus identified the warfare that is represented by the Battle of Panium. The Battle of Panium is verse fifteen, and verse sixteen is the Battle of Actium. Christ stood at Panium, just before the act of His death played out.
Պանիումի պատերազմը Քրիստոսի կողմից հատուկ կերպով է արծարծվում, երբ Նա Պանիումում կանգնած էր Իր աշակերտների հետ և այնտեղ ուսուցանեց նրանց, որ Իր եկեղեցին պիտի շինվի Պետրոսի խոստովանության վրա, և որ «դժոխքի դռները» նրան չեն հաղթի։ Հիսուսը նույնացրեց այն պատերազմը, որ ներկայացված է Պանիումի ճակատամարտով։ Պանիումի ճակատամարտը տասնհինգերորդ համարն է, իսկ տասնվեցերորդ համարը՝ Ակտիումի ճակատամարտը։ Քրիստոսը կանգնած էր Պանիումում՝ Իր մահվան գործողության ծավալվելուց անմիջապես առաջ։
Panium to the Sunday law is the history of the political and religious struggle of the earth beast’s two horns of Protestantism and Republicanism. They were both attacked by the atheistic beast from the bottomless pit in 2020, and the warfare of the two horns against the political and religious gods of globalism is represented within the history of verses eleven through sixteen.
Desde Panium hasta la ley dominical se extiende la historia de la lucha política y religiosa de los dos cuernos de protestantismo y republicanismo de la bestia de la tierra. Ambos fueron atacados por la bestia atea que sube del abismo en 2020, y la guerra de los dos cuernos contra los dioses políticos y religiosos del globalismo está representada dentro de la historia de los versículos once al dieciséis.
From the Ukrainian War that began in 2014, to the first presidential campaign of Donald Trump beginning in 2015, unto the death of the two horns in 2020, unto the resurrection of 2023, to the third campaign of Trump which began on November 15, 2022, the history leads to verses thirteen to fifteen. In those verses the history that is revealed by God’s prophetic Word represents the prophetic truths which seal the one hundred and forty-four thousand.
2014 йылда башланған Украина һуғышынан алып, 2015 йылда башланған Дональд Трамптың беренсе президент кампанияһына тиклем, 2020 йылда ике мөғөҙҙөң үлеменә тиклем, 2023 йылдағы терелеүгә тиклем, 2022 йылдың 15 ноябрендә башланған Трамптың өсөнсө кампанияһына тиклем — был тарих ун өсөнсө һәм ун бишенсе аяттарға алып бара. Ул аяттарҙа Алланың пәйғәмбәрлек Һүҙе аша асылған тарих бер йөҙ ҡырҡ дүрт меңде мѳһѳрләй торған пәйғәмбәрлек хәҡиҡәттәрен кәүҙәләндерә.
Those truths were illustrated in Christ’s visit to Caesarea Philippi in Matthew chapters sixteen and seventeen. In those verses, the man of sin returns to prophetic history singing the songs of the whore of Tyre, and in so doing establishes the vision, thus placing those verses in the context of the Midnight Cry, for where there is no vision the people perish.
مسیحا نا قیصریہ فلپی قِی زیارت اِن متّی باب شانزدہم اے اتّرے سترہویں اَندر اَہو حقائقُو تمثیلی صورت مَن ظاہر کِیو۔ اَہو آیاتن مَن گناہُو انسان نبوّتی تاریخ مَن وُحیِن واپس آیو، صورِ زانیہٕ ہَند گیت گاتے، تہٕ اَسہِ کرن سۭتھ رؤیا قائم کران؛ یِم آیات اِس طرح نصفُ اللّیل پُکار ہٕند سیاق مَن رکھان، کیازِ کہ یُتھ رؤیا نہٕ چھُ، تِتھ لوٗکھ ہلاک گژھان۔
Where there is no vision, the people perish: but he that keepeth the law, happy is he. Proverbs 29:18.
Yəxgə niyoj nəqən ḍe, xalq həlak olur; ancaq Qanunu qoruyan nə bəxtiyardır. Məsəllər 29:18.
Those who have eyes, but will not see, and ears, but refuse to hear are the foolish Laodicean virgins that do not have the “oil.” The “oil” is the increase of knowledge that is produced when the Revelation of Jesus Christ is unsealed just before probation closes, and according to Hosea, God’s people who refuse and reject knowledge are to be destroyed.
Тех, кто имеет глаза, но не желает видеть, и уши, но отказывается слышать, составляют неразумные лаодикийские девы, у которых нет «елея». «Елей» — это умножение познания, производимое тогда, когда Откровение Иисуса Христа снимается с печати незадолго до окончания времени испытания; и, согласно Осии, народ Божий, который отказывается принять и отвергает знание, подлежит истреблению.
My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. Hosea 4:6.
Mba’e kuéra oñehundi arandu’ỹre: nde rejeity rupi pe arandu, che avei romomboíta, ani hag̃ua reiko pa’i chéve g̃uarã: nderesarái rupi nde Jára Ñandejára léigui, che avei cheresaráita ne memby kuéragui. Oseas 4:6.
The word of the Lord also came unto me, saying, Son of man, thou dwellest in the midst of a rebellious house, which have eyes to see, and see not; they have ears to hear, and hear not: for they are a rebellious house. Ezekiel 12:1, 2.
Arazin’i Söz’ü bana yine gelip dedi: “Ey insanoğlu, sen asi bir halkın ortasında yaşıyorsun; onların görmek için gözleri var, ama görmüyorlar; işitmek için kulakları var, ama işitmiyorlar; çünkü onlar asi bir halktır.” Hezekiel 12:1, 2.
And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed. Isaiah 6:9, 10.
Na mawuym yi se, Kɔ, na ka kyerɛ saa ɔman yi se: Muntie ampa, na monnte ase; na monhwɛ ampa, na monnhunu mu. Ma saa ɔman yi akoma nyɛ srade, na ma wɔn aso nyɛ duru, na kata wɔn ani; anyɛ saa a, wɔde wɔn ani behu, na wɔde wɔn aso bɛte, na wɔde wɔn akoma bɛte ase, na wɔadan wɔn ho, na wɔasa wɔn yare. Yesaia 6:9, 10.
And the disciples came, and said unto him, Why speakest thou unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given. For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. But blessed are your eyes, for they see: and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them. Matthew 13:10–17.
Tena ireo mpianatra ka nanao taminy hoe: Nahoana Hianao no miteny aminy amin’ny fanoharana? Ary Izy namaly ka nanao taminy hoe: Satria ianareo no nomena hahalala ny zava-miafin’ny fanjakan’ny lanitra, fa izy kosa tsy mba nomena. Fa izay manana dia homena, ka hanam-be izy; fa izay tsy manana kosa, na dia izay ananany aza dia halaina aminy. Koa izany no itenenako aminy amin’ny fanoharana, satria mahita izy, nefa tsy mahita; ary mandre izy, nefa tsy mihaino, sady tsy mahafantatra. Ary tanteraka aminy ny faminanian’Isaia izay milaza hoe: Amin’ny fihainoana no handrenesanareo, nefa tsy hahafantaranareo; ary amin’ny fijerena no hahitanareo, nefa tsy ho tsapanareo. Fa efa donto ny fon’ity firenena ity, ary ny sofiny efa mavesatra ny fihainoana, ary ny masony efa nakimpiny; fandrao amin’izao hahita amin’ny masony izy, sy handre amin’ny sofiny, ary hahafantatra amin’ny fony, ka hibebaka, dia hositraniko. Fa sambatra ny masonareo, fa mahita; ary ny sofinareo, fa mandre. Fa lazaiko aminareo marina tokoa fa mpaminany maro sy olo-marina maro no naniry hahita izay zavatra hitanareo, nefa tsy nahita; ary handre izay zavatra renareo, nefa tsy nandre izany. Matio 13:10–17.
“All the messages given from 1840–1844 are to be made forcible now, for there are many people who have lost their bearings. The messages are to go to all the churches.
„1840–1844 cı yıllardan berilgen barlyq xabarlar qazir küşli etilip jetkiziliwi kerek, sebebi öz baǵdaryn joǵaltqan adamlar köp. Bul xabarlar barlyq şirkeýlerge jetkiziliwi kerek.
“Christ said, ‘Blessed are your eyes, for they see; and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them’ [Matthew 13:16, 17]. Blessed are the eyes which saw the things that were seen in 1843 and 1844.
་ཁྲིསྟོས་གསུངས་པ་ལ། “ཁྱེད་རང་གི་མིག་ནི་བདེ་བའི་བྱིན་རླབས་ཅན་ཡིན། དེས་མཐོང་བའི་ཕྱིར། ཁྱེད་རང་གི་རྣ་བ་ཡང་བདེ་བའི་བྱིན་རླབས་ཅན་ཡིན། དེས་ཐོས་པའི་ཕྱིར། ངས་ཁྱེད་རང་ལ་བདེན་པར་སྨྲའོ། ལུང་སྟོན་པ་མང་པོ་དང་། དྲང་པོའི་མི་མང་པོས་ཁྱེད་རང་གིས་མཐོང་བའི་དོན་དག་དེ་དག་མཐོང་འདོད་བྱས་ཀྱང་། མ་མཐོང་། ཁྱེད་རང་གིས་ཐོས་པའི་དོན་དག་དེ་དག་ཐོས་འདོད་བྱས་ཀྱང་། མ་ཐོས་པ་ཡིན།” [Matthew 13:16, 17] ཞེས། 1843 དང་ 1844 ལོར་མཐོང་བར་གྱུར་པའི་དོན་དག་དེ་དག་མཐོང་བའི་མིག་རྣམས་ཀྱང་བདེ་བའི་བྱིན་རླབས་ཅན་ཡིན།
“The message was given. And there should be no delay in repeating the message, for the signs of the times are fulfilling; the closing work must be done. A great work will be done in a short time. A message will soon be given by God’s appointment that will swell into a loud cry. Then Daniel will stand in his lot, to give his testimony.” Manuscript Releases, volume 21, 437.
“Niyonzɨ ɨkaholelwa. Kangi kutatela kuholola niyonzɨ iyo kutagomela kumbaɨho, pakuti vɨmanyilo vya nyakati vikutimilika; imbombo ya kusiliza yikupaswa kukamiligwa. Imbombo nkulu yikuhumigwa mu nthawi ifupi. Niyonzɨ yikuholelwa nupesi ku kwihigulwa na Mulungu iyo yikukula kufika pa kulila kwa nguvu. Penepo Danieli wakwima mu malo ghake, kuti ape ubukaboni bwake.” Manuscript Releases, volume 21, 437.
We will continue this study in the next article.
Ayar yachayta qhipa qillqapi mast’arisaq.
The Revelation of Jesus Christ, which God gave unto him, to show unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John: Who bare record of the word of God, and of the testimony of Jesus Christ, and of all things that he saw. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein: for the time is at hand. Revelation 1:1–3.
یسوع مسیح کا مکاشفہ، جو خدا نے اسے دیا تاکہ اپنے بندوں پر وہ باتیں ظاہر کرے جو جلد واقع ہونے والی ہیں؛ اور اُس نے اپنے فرشتہ کے وسیلہ سے اسے اپنے بندہ یوحنا پر بھیج کر ظاہر کیا: جس نے خدا کے کلام، اور یسوع مسیح کی گواہی، اور اُن سب باتوں کی شہادت دی جو اُس نے دیکھیں۔ مبارک ہے وہ جو پڑھتا ہے، اور وہ جو اِس نبوت کی باتیں سنتے ہیں، اور اُن باتوں پر عمل کرتے ہیں جو اِس میں لکھی ہیں: کیونکہ وقت نزدیک ہے۔ مکاشفہ 1:1–3۔