Rightly understood, verses ten through twenty-three of Daniel chapter eleven, all align with the hidden history of verse forty of the same chapter. Verse forty consists of the history of 1989 unto verse forty-one. Verses one and two of chapter eleven begin in 1989, and identify Donald Trump’s first campaign for the presidency in 2015 through to 2020, when the election was stolen from Trump by the beast of atheism. Those two verses identify the struggle that begins when Trump “stirs up all the realm of Grecia.”
درست فههمدرا، دانیال ١١:١٠–٢٣ تەواویان لەگەڵ ئەو مێژووی نهێنییەدا ڕیزدەبن کە لە هەمان بەشی دانیال ١١:٤٠ هاتووە. ئایەتی چل لە خۆیدا مێژووی ساڵی ١٩٨٩ تاوەکو ئایەتی چلو یەک لەخۆ دەگرێت. ئایەتەکانی ١ و ٢ی بەشی یازدە لە ساڵی ١٩٨٩ دەست پێدەکەن، و یەکەم هەڵمەتی Donald Trump بۆ سەرۆکایەتی لە ساڵی ٢٠١٥ تا ٢٠٢٠ ناساندن، کاتێک هەڵبژاردن لە Trump درا بە دەستی ئەو ئاژەڵەی بێباوەڕیی. ئەو دوو ئایەتە ئەو ملمڵانێیە ناس دەکەن کە دەست پێدەکات کاتێک Trump «هەموو شانشینی Grecia هەڵدەشێوێنێت.»
Trump’s campaign began a warfare that ran all through his first presidency. The House of Representatives impeached him in December 2019, then they did so again on January 13, 2020. In both cases the Senate rejected the House’s efforts. Yet he is the only president in the history of the United States to be impeached twice. Globalism had been stirred up.
Adonias kampenya nangrugi perangsa a nagdalagan sa tibouk niyang pirmiro nga panagpangulo. An Mababang Kapulungan sang mga Kinatawan nag-impeach sa iya sang Disyembre 2019, kag ginbuhat nila ini liwat sang Enero 13, 2020. Sa duruha ka kahimtangan, ginsikway sang Senado an mga paninguha sang Mababang Kapulungan. Apang siya lamang ang presidente sa kasaysayan sang Estados Unidos nga na-impeach sing duha ka beses. Napukaw na ang globalismo.
And now will I show thee the truth. Behold, there shall stand up yet three kings in Persia; and the fourth shall be far richer than they all: and by his strength through his riches he shall stir up all against the realm of Grecia. Daniel 11:2.
Hañsahañshina aysänta qamman yatiyäwita uñacht’ayäma. Uñtam, Persia markansti kimsïr reyinakaw utjani; ukat pusïri reyejj taqpachanakat sipansa wali qamirïniwa; qamir kankañapampi ch’amapampisti Grecia reinu contra taqeniruw sartayarakini. Daniel 11:2.
As with verse forty, verse two leaves a hidden history from Trump’s first campaign and term as president that concluded on January 20, 2021. From that day in 2021, until verse three when Alexander the Great is introduced as a symbol of the United Nations (the seventh kingdom of Bible prophecy), the history from the 2021 inauguration unto the Sunday law, where the threefold union is established, represents a hidden history. The hidden histories of verse forty and verse two both lead up to and conclude at the Sunday law.
ئورک مارک چلهمینچی آیتده، ایکّینچی آیت هم ۲۰۲۱-جی ییل ۲۰-یانۋاردا یاكونلانغان ترمپنىڭ بىرىنچی سايلەۋى ۋە پرېزىدېنتلىق مۇددىتىگە دائىر بىر يوشۇرۇن تارىخنى قالدۇرىدۇ. ۲۰۲۱-جى يىلدىكى شۇ كۈندىن تارتىپ، ئۈچىنچى آيتتا ئىسكەندەر زۇلقەرنەين بۈيۈك ب د ت نىڭ بەلگىسى (مۇقەددەس كىتاب پەيغەمبەرلىكىدىكى يەتتىنچى پادىشاھلىق) سۈپитидә تونۇشتۇرۇلغۇچە، ۲۰۲۱-يىلدىكى ۋەزىپىگە كىرىش مۇراسىمىدىن باشلاپ ئۈچ تەرەپلىك ئىتتىپاق قۇرۇلىدىغان يەكشەنبە قانۇنىغىچە بولغان تارىخ بىر يوشۇرۇن تارىخنى ئىپادىلەيدۇ. قىرىقنچى آيتنىڭ ۋە ئىككىنچى آيتنىڭ يوشۇرۇن تارىخلىرى ھەر ئىككىسى يەكشەنبە قانۇنىغىچە يېتىپ بارىدۇ ۋە شۇ يەردە ئاخىرلىشىدۇ.
Verse ten brings us again to the time of the end in 1989, just as did verse one, and both identify the conclusion of the actual testimony of verse forty, though there is still history between the conclusion in verse forty and the soon coming Sunday law. More than identifying 1989, verse ten becomes the key that brings together three witnesses to the history of verse forty, which complements the work of the papacy and its proxy power, the United States, in sweeping away the Soviet Union in 1989. Those three witnesses establish an important element of the prophetic structure of verse forty from 1989 unto the Sunday law.
دەیەمین ئایەت دووبارەمان دەگەیەنێتە کاتی کۆتایی لە ساڵی 1989، هەروەک چۆن ئایەتی یەکەم کرد، و هەردووکیان کۆتاییی شایەتحاڵیی ڕاستەقینەی ئایەتی چل دەستنیشان دەکەن، هەرچەندە هێشتا مێژوویەک هەیە لەنێوان ئەو کۆتایییەی لە ئایەتی چلدا و یاسای یەکشەممەی زوو دێت. جگە لە دەستنیشانکردنی 1989، ئایەتی دە بۆتە کلیلێک کە سێ شایەت بۆ مێژووی ئایەتی چل لەیەک کۆدەکات، کە ئەمە کارەکەی پاپایەتی و هێزی نوێنەری ئەو، ویلایەتە یەکگرتووەکان، تەواو دەکات لە ڕامالینی یەکێتیی سۆڤیەت لە ساڵی 1989. ئەو سێ شایەتە توخمێکی گرنگی پێکهاتەی پێشبینیی ئایەتی چل لە 1989 هەتا یاسای یەکشەممە دادەمەزرێنن.
The historical prophetic structure of a war between a king of the north and a king of the south, with the king of the north overflowing and passing over is identified in verse forty, and also in verse ten.
Arı kiganı men güney kiganı arasındağı sog'ushtıñ tarihıy-peygamberlik qurılısı, bunda arı kiganı tasıp, ötüp ketedi, qırıqınşı ayatta da, onınşı ayatta da tanıladı.
The historical prophetic structure is complemented by the grammatical witness that the “overflowing and passing over”, by the king of the north against the king of the south is the identical Hebrew phrase in both verses, as it is in the third witness found in Isaiah chapter eight, and verse eight.
Tarixin peyğəmbərlik quruluşu qrammatik şahidliklə tamamlanır; belə ki, şimal padşahının cənub padşahına qarşı etdiyi “daşqın kimi axıb keçmək” hər iki ayədə eyni ivrit ifadəsidir; necə ki, üçüncü şahid olan Yeşaya səkkizinci fəslin səkkizinci ayəsində də belədir.
In verse ten, the king of the north, “shall certainly come, and overflow, and pass through,” and in verse forty, the king of the north, “shall overflow and pass over.” In Isaiah chapter eight, verse eight, the king of the north “shall overflow and go over.” The three expressions are the identical Hebrew which was translated slightly different, while maintaining the identical meaning. The king of the south in verse ten was Ptolemy’s Egypt, but in verse forty the king of the south was spiritual Egypt, the king of atheism, the Soviet Union and in Isaiah, the southern kingdom of Judah was the king of the south. Respectively, the king of the north was the Seleucid Empire, then the papacy, and in Isaiah it was Assyria.
دە ئەشلی دەھایەتتە، پاشای باکوور، «بێگومان دێت و دەڕژێتە ناو و تێدەپەڕێت»، و لە ئەشلی چلەمدا، پاشای باکوور، «دەڕژێتە ناو و تێدەپەڕێت». لە ئیشایا بەشی هەشت، ئەشلی هەشتدا، پاشای باکوور «دەڕژێتە ناو و دەپەڕێتە سەر». ئەم سێ دەربڕینە هەمان عیبریی یەکسانن کە بە شێوەیەکی کەمێک جیاواز وەرگێڕدراون، لەگەڵ ئەوەی هەمان مانای یەکسانیان پاراستووە. پاشای باشوور لە ئەشلی دەهمدا میسری پطۆلێمی بوو، بەڵام لە ئەشلی چلەمدا پاشای باشوور میسری ڕوحی بوو، پاشای بێباوەڕی، یەکێتیی سۆڤیەت، و لە ئیشایادا، شانشینی باشووری یەهودا پاشای باشوور بوو. بە پێی ڕیز، پاشای باکوور ئیمپراتۆریەتی سێلیوسی بوو، پاشان پاپایەتی، و لە ئیشایادا ئاشور بوو.
In two of the three parallel verses, the point where the king of the north’s invasion ends is specifically identified. In verse ten it ends at the “fortress,” which was historically fulfilled when the Seleucids ended their campaign at the border of Egypt, for the prophetic Word identified that the king of the north “shall certainly come, and overflow, and pass through: then shall he return, and be stirred up, even to his fortress.” The “fortress” represented Egypt, which was the capital of their kingdom.
උපමානාර්ථයෙන් සමපාත වන පද තුනෙන් දෙකකදී, උතුරේ රජුගේ ආක්රමණය අවසන් වන ස්ථානය විශේෂයෙන් හඳුන්වා දී ඇත. දසවන පදයේදී එය “බලකොටුව” දක්වා අවසන් වේ; ඉතිහාසමය වශයෙන් එය සෙලූසිද්වරුන් තම යුද්ධාභියානය මිසරයේ සීමාවේදී අවසන් කළ අවස්ථාවෙන් ඉටු විය. මක්නිසාද භවिष्यවාණිමය වචනය උතුරේ රජු “නියත වශයෙන් පැමිණ, වගුරවා ගෙන, පසුකර යන්නේය; එවිට ඔහු ආපසු හැරී, උද්දීපනය වී, තම බලකොටුව දක්වා පැමිණෙන්නේය” යයි හඳුන්වා දී තිබුණි. “බලකොටුව” යන්නෙන් ඔවුන්ගේ රාජධානියේ අගනුවර වූ මිසරය නිරූපිත විය.
In Isaiah eight, Sennacherib “shall pass through Judah; he shall overflow and go over, he shall reach even to the neck.” The “capital”, the “king” and the “head” are all interchangeable symbols that have been established upon two witnesses in the very passage where Sennacherib came up to Jerusalem.
ئەشعیا هەشتیەدا، سەنناخێریب «بە یەهودادا تێدەپەڕێت؛ هەڵدەڕژێت و دەردەچێت، هەتا گەردنیش دەگات.» «پایتەخت»، «پاشا» و «سەر» هەموویان هێمای یەکسانن کە لەسەر دوو شایەت لە هەمان ئەو دەقەدا دامەزراون کە تێیدا سەنناخێریب بەرەو ئۆرشەلیم هاتە سەر.
For the head of Syria is Damascus, and the head of Damascus is Rezin; and within threescore and five years shall Ephraim be broken, that it be not a people. And the head of Ephraim is Samaria, and the head of Samaria is Remaliah’s son. If ye will not believe, surely ye shall not be established. Isaiah 7:8, 9.
Ayu ti Siria ket Damasco, ket ti ulu ti Damasco ket ni Rezin; ket iti uneg ti innem a pulo ket lima a tawen, maburakto ni Efraim tapno saanton a tattao. Ket ti ulu ni Efraim ket Samaria, ket ti ulu ti Samaria ket ti anak ni Remalias. No saanyo a patien, pudno a saankayonto a mapatakder. Isaias 7:8, 9.
Syria is the nation, Damascus is the capital city, and Rezin is the king, and the capital and king are interchangeable symbols. The capital and king are both “heads”. When Sennacherib came “up to the neck” of Judah, he came to Jerusalem and stopped, for he stopped at the “head,” which is supported by the “neck.” When the Seleucids came against Ptolemy they stopped at the “fortress,” and the “fortress” was the nation of Egypt.
ܣܘܪܝܐ ܗܝ ܐܘܡܬܐ، ܘܕܪܡܣܩ ܗܝ ܡܕܝܢܬܐ ܪܫܝܬܐ، ܘܪܨܝܢ ܗܘ ܡܠܟܐ، ܘܡܕܝܢܬܐ ܪܫܝܬܐ ܘܡܠܟܐ ܐܢܘܢ ܪܡܙ̈ܐ ܕܡܬܚܠܦܝܢ ܚܕ ܒܚܕ. ܡܕܝܢܬܐ ܪܫܝܬܐ ܘܡܠܟܐ ܬܪܝܗܘܢ «ܪܝܫ̈ܐ» ܐܢܘܢ. ܟܕ ܐܬܐ ܣܢܚܪܝܒ «ܥܕܡܐ ܠܨܘܪܐ» ܕܝܗܘܕܐ، ܠܐܘܪܫܠܡ ܐܬܐ ܘܬܡܢ ܩܡ، ܡܛܠ ܕܥܠ «ܪܝܫܐ» ܩܡ، ܗܘ ܕܡܣܬܡܟ ܒـ«ܨܘܪܐ». ܘܟܕ ܐܬܘ ܣܠܘܩܝ̈ܐ ܥܠ ܦܛܘܠܡܝ، ܥܕܡܐ ܠـ«ܚܣܢܐ» ܐܬܘ ܘܬܡܢ ܩܡܘ، ܘـ«ܚܣܢܐ» ܗܘܬ ܐܘܡܬܐ ܕܡܨܪܝܢ.
Verse ten of Daniel eleven, and verse eight of Isaiah eight, in the context of verses eight and nine of chapter seven of Isaiah, represent two witnesses that identified, when the king of the north in verse forty of Daniel eleven “overflowed and passed over” the king of the south in 1989, that the head, the nation which was the capital of the southern kingdom (Russia), was left standing.
دایِل ١١ جي آيت ڏهه، ۽ اِشعيا ٨ جي آيت اٺ، اِشعيا جي باب ستين جي آيتن اٺ ۽ نَوَن جي سياق ۾، ٻه شاهد پيش ڪن ٿيون، جن سڃاڻپ ڪئي ته جڏهن دایِل ١١ جي آيت چاليهه ۾ اتر جو بادشاهه ١٩٨٩ع ۾ ڏکڻ جي بادشاهه تي «اُمڙي آيو ۽ لنگهي ويو»، تڏهن سر—اها قوم جيڪا ڏاکڻي بادشاهي جي گاديءَ جو هنڌ هئي (روس)—بيهيل رهي.
The “fortress” of verse ten is the key to identifying the current Ukrainian War, and also the fact that Russia will be victorious. Yet the prophetic application which establishes this truth is directly connected with and based fully upon the very same verses that were unsealed for Hiram Edson, which were published in the Review and Herald articles in 1856. The articles identify the “seven times,” of Leviticus twenty-six.
«Қәлғә» дәп атилидиған онунчи айәт һазирқи Украина уруши ким екәнлигини ениқлашниң ачқучи, шундақла Россияниң ғалиб болидиғанлиғи һәқиқитиғиму ачқучтур. Бирақ бу һәқиқәтни муқимлаштуридиған пәйғәмбәрлик қоллиниш дәл Хирам Эдсон үчүн мөһүрсиз ечилған, 1856-жили Review and Herald мақалилириде нәшр қилинған шу айәтләрниң өзигә биваситә бағлиқ вә толуқ шу айәтләргә асасланғандур. Бу мақалиләр Лавийлар китави йигирмә алтидики «йәттә вақит»ни ениқлайду.
Since July of 2023, the Lion of the tribe of Judah has revealed from those very same verses, that both of the twenty-five hundred and twenty-year prophecies against the northern and southern kingdoms, represent not only a period of scattering, but they also illustrate the very work of Christ in accomplishing the joining of Divinity with humanity. In that revelation it is identified that the “head” is the higher nature of man. The “head” is the “fortress” in the human temple, which Sister White identifies as the citadel of the soul. A citadel is a fortress.
ᎫᎳᏫ 2023 ᎤᏓᏥᏗᏱ ᎤᎵᏍᏆᎸᎢ, ᏧᏓᎴᏅ ᏣᏂᏓ ᏗᎦᏍᎬᎢ ᎠᏂᎦᏔᎭ Ꮎ ᎯᎠ ᎾᏍᎩ ᎢᎬᏱᏊ ᎠᏰᎵ ᎤᏁᎬᎢ ᏗᎧᏃᎮᏛᎢ, ᎾᏍᎩ ᎢᏧᎳ ᎠᏂᏔᎵ ᏔᎵᏍᎪ ᎯᏍᎩ ᎯᏍᎩ ᎤᏕᏘᏴᎯ ᏗᎦᎵᏥᏙᏗ ᎠᏁᏍᎬᎢ ᏧᏁᎬ ᏧᏴᏫᏯᎢ ᎤᎾᏍᏛᎢ ᎠᎴ ᏧᎦᎾᏮᎢ ᎠᏂᎴᎯ ᎤᎾᏤᎵᎪᎯ ᎠᏁᎲᎢ, ᎥᏝ ᏴᏫᏍᎩᏂ ᎤᏟᎶᏍᏗ ᎠᏒᏍᏛ ᎠᏗᏒᏂᎸᎢ ᎤᏩᏒᎯᏍᏙᏗ ᎨᏒᎢ ᎤᏅᏒ, ᎠᏎ ᎾᏍᏉ ᎬᏂᏳᏉ ᎤᏂᎸᏉᏗᏍᎪ ᏄᏍᏛ ᎦᎶᏁᏛ ᎤᏕᏲᎲᏍᎬᎢ ᎬᏗ ᎤᎵᏍᏆᏗᏍᎬᎢ ᎠᏎ ᎤᎵᏌᎳᏓᏅᎢ ᎠᎭᏂᎸᎯᎢ ᎠᎴ ᏴᏫᏯᎢ. ᎾᎿ ᎾᏍᎩ ᎤᎾᏄᎪᏫᏒᎢ ᎯᎠ ᎠᏎ ᎠᎦᏔᎲᎯ ᎾᏍᎩ “ᎠᏍᎪᎵ” ᎠᏎ ᎤᏟ ᎢᏯᏛᏁᎯ ᏴᏫ ᎤᏤᎵ ᎢᏳᏓᎴᎩ ᎤᏤᎵᎦ. “ᎠᏍᎪᎵ” ᎠᏎ “ᎠᏖᎸᎳᏗ” ᏴᏫ ᎤᏤᎵ ᎤᏅᏅ ᎤᏤᎵ ᎤᏁᎸᎢ ᎭᏫᏂᏗᏢ, ᎾᏍᎩ ᏏᏍᏓ ᏫᎦᏥᏍᎩ ᎤᏬᎯᏳᎯ ᎠᎦᏔᎭ ᎠᏓᏍᏚᎲᎢ ᎤᏓᏅᏙ ᎤᏤᎵ. ᎠᏓᏍᏚᎲᎢ ᎠᏖᎸᎳᏗ ᎤᏍᏗ.
It is therefore established that the external “fortress” of Daniel chapter eleven verse ten, also represents an internal “fortress.” When the war (external) in Ukraine began in 2014, the intrusion of the satanic teachings that came from “down under” and Wales (internal) were introduced in the movement of Future for America, and the sealing process had reached another step. By 2020, both the Republican and the Protestant horns were slain in the streets of that great city, where also our Lord was crucified.
Oɗon e gollii no “fortress” mo yaasi e Daniel sura sappo e go’o aaya sappo ɗum waɗii wonande “fortress” ɗo ley makko maa. So nde habaruude nde yaaɓe (yaasi) e Ukraine fuɗɗii e 2014, nattol ekkitinol saitananke ngal iwde “down under” e Wales (ɗo ley) naatnaa e gollal Future for America, e kalaaɗo maɓɓugol ɓernde ndin hebbiino e gooto e ɗiɗi. Haa 2020, kooleeji Republican e Protestant fow mbari e laawolaji ndin saare mawnde, to on maa Joomiraaɗo amen tonnginaa.
In 2020, Donald Trump had failed in his second presidential campaign, and the tarrying time of the ten virgins had arrived. In 2022, Trump officially began his third presidential campaign, and his first successful presidential campaign represents his last. In 2023, a “voice from the wilderness” began to speak to the dead dry bones.
Në vitin 2020, Donald Trump kishte dështuar në fushatën e tij të dytë presidenciale, dhe kishte ardhur koha e vonesës së dhjetë virgjëreshave. Në vitin 2022, Trump e filloi zyrtarisht fushatën e tij të tretë presidenciale, dhe fushata e tij e parë e suksesshme presidenciale përfaqëson të funditën e tij. Në vitin 2023, një “zë nga shkretëtira” filloi t’u fliste kockave të thata e të vdekura.
Verses thirteen through fifteen, take up the history after the Ukrainian war by Putin, though the victory will not benefit him, as Russia repeats the history of Napoleon Bonaparte.
الثَّالثةَ عَشْرَةَ إِلَى الْخَامِسَةَ عَشْرَةَ، تَسْتَأْنِفُ التَّارِيخَ بَعْدَ الْحَرْبِ الْأُوكْرَانِيَّةِ الَّتِي شَنَّهَا بُوتِينُ، مَعَ أَنَّ النَّصْرَ لَنْ يَعُودَ عَلَيْهِ بِفَائِدَةٍ، كَمَا تُعِيدُ رُوسِيَا تَكْرَارَ تَارِيخِ نَابُلْيُونَ بُونَابَرْتَ.
Napoleon’s exile and conclusion was typified by king Uzziah’s exile and conclusion, who also was not strengthened by his military victories, and who prefigured Ptolemy IV of verses eleven and twelve, both of whom were not strengthened by their military victories. Both Uzziah and Ptolemy IV sought to make offerings in the temple and both were prevented from doing so. King Uzziah was struck with leprosy on his forehead as he attempted to do so. The mark on his forehead, not only represents the mark of the beast, but it also typified the first king of the south in 1989, who also went into a type of exile when he (Gorbachev) left the Soviet Union to become part of the United Nations. As with king Uzziah, Gorbachev had a significant mark on his forehead. King Uzziah, king Ptolemy IV, Napoleon and Gorbachev all typify Putin’s end. All four were southern kings that ended their own specific dynasty’s typifying the end of Putin’s Russia.
ناپلیون کی جلاوطنی اور انجام کی مثال بادشاہ عُزّیاہ کی جلاوطنی اور انجام میں پیشگی طور پر دکھائی گئی تھی، جو اپنی فوجی فتوحات کے باعث بھی تقویت نہ پا سکا، اور جس نے آیات گیارہ اور بارہ کے بطلیموس چہارم کی پیشگی تمثیل بھی قائم کی، اور ان دونوں میں سے کوئی بھی اپنی فوجی فتوحات کے باعث تقویت نہ پا سکا۔ عُزّیاہ اور بطلیموس چہارم دونوں نے ہیکل میں نذرانے چڑھانے کی کوشش کی، اور دونوں کو ایسا کرنے سے روک دیا گیا۔ بادشاہ عُزّیاہ جب ایسا کرنے کی کوشش کر رہا تھا تو اس کی پیشانی پر کوڑھ مارا گیا۔ اس کی پیشانی پر یہ نشان نہ صرف حیوان کے نشان کی نمائندگی کرتا ہے، بلکہ اس نے 1989 میں جنوب کے پہلے بادشاہ کی بھی پیشگی تمثیل قائم کی، جو خود بھی ایک قسم کی جلاوطنی میں چلا گیا جب وہ (گورباچوف) سوویت یونین چھوڑ کر اقوامِ متحدہ کا حصہ بن گیا۔ بادشاہ عُزّیاہ کی طرح، گورباچوف کی پیشانی پر بھی ایک نمایاں نشان تھا۔ بادشاہ عُزّیاہ، بادشاہ بطلیموس چہارم، ناپلیون اور گورباچوف—سب کے سب پوتن کے انجام کی تمثیل ہیں۔ یہ چاروں جنوبی بادشاہ تھے جنہوں نے اپنی اپنی مخصوص سلطنت کا خاتمہ کیا، اور یوں پوتن کے روس کے خاتمے کی تمثیل قائم کی۔
Then verses thirteen to fifteen open up the testimony that began in 200 BC, and typifies the third and last term of Donald Trump, who represents the Republican horn. Verse fourteen marks when the papacy begins to sing her songs of fornication as the whore of Tyre, and verse fifteen identifies the line of the apostate Protestant horn with the history of the Maccabees. The three verses contain three prophetic lines.
Noho vhesiḽa vhuṱanu na vhuraru u swika kha vhuṱanu na vhuraru zwi pfula vhuṱanzi he ha thoma nga 200 BC, nahone zwi imela lwa tshifanyiso tsha vhutshilo ha vhuraru nahone ha u fhedza ha Donald Trump, ane a imela ṋanga ya Republican. Vhesiḽa ya vhuṱanu na vhuraru i sumbedza tshifhinga musi vupapa vhu tshi thoma u imba dzingoma dzaho dza vhupombwe sa phombwe ya Tiro, nahone vhesiḽa ya vhuṱanu na vhuṱanu i ṱalusa mutalo wa ṋanga ya Buporotesitanti yo khakheaho na ḓivhazwakale ya Vhamakabea. Dzi vhesiḽa tharu dzi na mitalo miraru ya vhuporofita.
The history of the Maccabees is not hidden as is the end of verse two unto verse three, or as the end of verse forty unto verse forty-one, but the line is, at minimum, obscure at first investigation. Yet in that rather vague prophetic history the league of the Jews with Rome is set forth, and it identifies the formation of the image of the beast. The formation of the image of the beast is also typified in the hidden history of Daniel chapter two, where Nebuchadnezzar had a dream, which he could not remember, and which Daniel under threat of death was required to interpret, without knowing the dream. The prayer of Daniel and the three worthies in chapter two represent the prayer for external light that complements Daniel’s chapter nine prayer for internal transformation.
Տակաւին Մակաբայեցիներու պատմութիւնը ծածկուած չէ, ինչպէս երկրորդ համարի աւարտէն մինչեւ երրորդ համարը, կամ ինչպէս քառասուներորդ համարի աւարտէն մինչեւ քառասունմէկերորդ համարը, այլ այդ գիծը, նուազագոյնը, առաջին քննութեամբ մթին է։ Սակայն այդ համեմատաբար աղօտ մարգարէական պատմութեան մէջ ներկայացուած է Հրեաներուն դաշնակցութիւնը Հռոմի հետ, եւ անիկա կը բնորոշէ գազանին պատկերի կազմաւորումը։ Գազանին պատկերի կազմաւորումը նաեւ նախատիպուած է Դանիէլի երկրորդ գլուխի ծածկուած պատմութեան մէջ, ուր Նաբուգոդոնոսորը երազ մը տեսաւ, զոր չէր կրնար յիշել, եւ զոր Դանիէլը, մահուան սպառնալիքի տակ, պէտք էր մեկնաբանէր՝ առանց երազը գիտնալու։ Դանիէլի եւ երեք արժանաւորներուն աղօթքը երկրորդ գլուխին մէջ կը ներկայացնէ արտաքին լոյսի համար աղօթքը, որ կը լրացնէ Դանիէլի իններորդ գլուխի աղօթքը ներքին կերպարանափոխութեան համար։
The line of the Maccabees aligns with the hidden secret of Daniel chapter two. The secret of Daniel two provides the first prophetic witness to the prophetic enigma of the eighth being of the seven, which contributes to the revelation of the resurrection of the two witnesses in Revelation eleven. The resurrection of the two witnesses in connection with the eighth being of the seven establishes that in the parallel history of the Millerites and the one hundred and forty-four thousand, the reverse transitioning of the Millerites unto Laodicea, aligns with the one hundred and forty-four thousand transitioning from Laodicea unto Philadelphia.
ܫܪܒܬܐ ܕܡܟܒ̈ܝܐ ܡܫܬܘܝܐ ܥܡ ܐܪܙܐ ܟܣܝܐ ܕܕܢܝܐܝܠ ܡܢ ܦܪܩܐ ܬܪܝܢ. ܐܪܙܐ ܕܕܢܝܐܝܠ ܬܪܝܢ ܝܗܒ ܣܗܕܘܬܐ ܢܒܝܘܬܐ ܩܕܡܝܬܐ ܠܚܕܬܐ ܢܒܝܘܬܐ ܚܕܬܐ ܕܬܡܢܝܐ ܕܐܝܬܘܗܝ ܡܢ ܫܒܥܐ، ܗܝ ܕܡܫܬܘܬܦܐ ܒܓܠܝܢܐ ܕܩܝܡܬܐ ܕܬܪܝܢ ܣܗ̈ܕܐ ܒܚܙܘܐ ܝܘܚܢܢ ܚܕܥܣܪ. ܩܝܡܬܐ ܕܬܪܝܢ ܣܗ̈ܕܐ ܒܩܘܫܬܐ ܥܡ ܬܡܢܝܐ ܕܐܝܬܘܗܝ ܡܢ ܫܒܥܐ ܡܩܝܡܐ ܕܒܬܫܥܝܬܐ ܡܬܕܡܝܢܬܐ ܕܡܝܠܪ̈ܝܐ ܘܕܡܐܐ ܘܐܪܒܥܝܢ ܘܐܪܒܥܐ ܐܠܦ̈ܐ، ܫܘܚܠܦܐ ܕܡܝܠܪ̈ܝܐ ܒܗܦܟܐ ܠܘܬ ܠܐܘܕܝܩܝܐ ܡܫܬܘܐ ܥܡ ܡܐܐ ܘܐܪܒܥܝܢ ܘܐܪܒܥܐ ܐܠܦ̈ܐ ܟܕ ܡܫܬܚܠܦܝܢ ܡܢ ܠܐܘܕܝܩܝܐ ܠܘܬ ܦܝܠܕܠܦܝܐ.
The obscure line of the Maccabees and the hidden dream of Nebuchadnezzar were all specifically sealed up until after the process of resurrecting the two witnesses began in 2023. They are unsealed just before the hour of “the great earthquake”, which marks the close of probation for Seventh-day Adventists. The test that those Adventists must pass before they receive the seal of God, and before probation closes, is the test associated with the formation of the image of the beast.
ᱢᱟᱠᱟᱵᱤᱥ ᱠᱚᱣᱟᱜ ᱚᱵᱥᱠᱭᱩᱨ ᱞᱟᱭᱤᱱ ᱟᱨ ᱱᱮᱵᱩᱠᱟᱫᱱᱮᱡᱟᱨ ᱟᱜ ᱩᱠᱩ ᱥᱚᱯᱱᱚ ᱫᱚ 2023 ᱨᱮ ᱵᱟᱨᱭᱟ ᱥᱟᱠᱷᱤ ᱠᱚ ᱠᱚ ᱡᱤᱣᱤᱛ ᱨᱩᱣᱟᱹᱲ ᱠᱟᱹᱢᱤ ᱮᱦᱚᱵ ᱡᱟᱱᱟ ᱛᱟᱭᱚᱢ ᱫᱚ ᱵᱤᱥᱮᱥ ᱠᱚᱨᱮ ᱥᱤᱞ ᱟᱠᱟᱱᱟ ᱛᱟᱦᱮᱱᱠᱟᱱᱟ। “the great earthquake” ᱟᱜ ᱜᱷᱚᱲᱤ ᱟᱜᱨᱮ ᱦᱤᱡᱩᱜ ᱠᱟᱛᱮ ᱚᱱᱟ ᱠᱚ ᱟᱱᱥᱤᱞ ᱮᱢᱟᱣᱟ, ᱟᱨ ᱚᱱᱟ ᱜᱨᱮᱴ ᱠᱣᱮᱠᱵᱚ ᱥᱮᱵᱮᱱᱛᱷ-ᱰᱮ ᱮᱰᱵᱮᱱᱴᱤᱥᱴ ᱠᱚᱣᱟᱜ ᱯᱨᱚᱵᱮᱥᱚᱱ ᱢᱩᱪᱟᱹᱫ ᱪᱤᱱᱦᱟᱹᱣᱟ। ᱩᱱ ᱮᱰᱵᱮᱱᱴᱤᱥᱴ ᱠᱚ ᱡᱮ ᱯᱟᱨᱤᱠᱷᱟ ᱯᱟᱥ ᱠᱚᱨᱮ ᱞᱟᱜᱟᱛᱤᱜᱼᱟ, ᱢᱟᱱᱮ ᱵᱷᱟᱜᱚᱣᱟᱱ ᱟᱜ ᱥᱤᱞ ᱦᱟᱛᱟᱣ ᱟᱜᱨᱮ, ᱟᱨ ᱯᱨᱚᱵᱮᱥᱚᱱ ᱢᱩᱪᱟᱹᱫ ᱟᱜᱨᱮ, ᱚᱱᱟ ᱯᱟᱨᱤᱠᱷᱟ ᱫᱚ ᱯᱚᱥᱩ ᱟᱜ ᱪᱷᱚᱵᱤ ᱜᱚᱲᱚᱱ ᱥᱟᱶ ᱡᱩᱲᱟᱹᱣ ᱟᱠᱟᱱᱟ।
The line of the Maccabees, Nebuchadnezzar’s secret dream, the enigma of the eighth being of the seven, and the earth beast’s two horns, all contribute to the testing process that is accomplished when the image of the beast is formed. The recognition of these lines as truths that are in some prophetic way “hidden truths,” is what proves that they are the truths that the Lion of the tribe of Judah is currently unsealing.
ስርዓተ ማካቤያን፣ የነቡካድነፆር ምስጢራዊ ሕልም፣ ከሰባቱ የሆነው ስምንተኛው ፍቺ የማይገኝበት ምሥጢር፣ እና የምድር አውሬው ሁለቱ ቀንዶች፣ የአውሬው ምስል በሚቋቋምበት ጊዜ የሚፈጸመውን የፈተና ሂደት ሁሉም ይደግፋሉ። እነዚህ መስመሮች በእውነቶች መሆናቸው፣ እንዲሁም በነቢያዊ መንገድ “የተሰወሩ እውነቶች” እንደሆኑ መታወቃቸው፣ ከይሁዳ ወገን አንበሳ አሁን እየፈታቸው ያሉት እውነቶች መሆናቸውን የሚያረጋግጥ ይህ ነው።
The unsealing of the identification of the two witnesses, which represent the Republican and Protestant horns of the earth beast of Revelation thirteen, accompanied with the truth that each horn runs parallel with the other, and also that each horn has a dual internal nature, marks the beginning of the unsealing of the Revelation of Jesus Christ. The unsealed truth includes unsealing the hidden history of the seven thunders, and also the definition of the Hebrew word “Truth.”
ᎤᏗᎵᏍᏗ Ꮎ ᎠᏓᏙᎴᎰᏒ ᎤᏙᎴᎰᏒ Ꮎ ᏔᎵ ᎠᏂᎦᏔᎲᎢ, Ꮎ ᏗᎦᎾᏍᎬ Ꮎ ᎰᏈᎳᎦᏂ ᎠᎴ ᏉᏘᏍᏔᏂ ᏗᎵᎿᎭᎵ Ꮎ ᎡᎶᎯ ᎤᏅᏒ ᏅᏓᎬᏁᎸ ᎫᏴᎵᏏ ᎦᏴᎵᏍᎩ ᏔᎳᏚ, ᎠᎴ ᎤᎵᏍᏕᎸᎯ ᎨᏒ Ꮎ ᎤᏙᎵᏍᏔᏅ ᎯᎠ ᏍᎩᏂ ᏗᎵᎿᎭᎵ ᎠᏓᎵᏃᎯᏍᎪ ᏌᏉ ᏄᏍᏛ ᎠᏂᏁᎲ, ᎠᎴ Ꮎ ᏍᎩᏂ ᏗᎵᎿᎭᎵ ᎤᏲᎱᏒ ᏔᎵ ᎤᏍᏗ ᏂᎬᎾᏛ ᎨᏒ, ᎤᏪᏘᎭ ᎠᏂᏴᏫᏯ ᎢᎬᏱᏱ ᎤᎵᏍᏚᎲ Ꮎ ᎠᏓᎴᎰᏒ ᎫᏴᎵᏏ ᏥᏌ ᎦᎶᏁᏛ. Ꮎ ᎠᏓᎵᏍᏚᎲ ᎤᏙᎯᏳᎯ ᎤᏓᏠᏍᎪ Ꮎ ᎠᏓᎵᏍᏚᎲ ᎤᏕᎵᏛ ᏗᎧᏃᎮᏓ Ꮎ ᎦᎵᏉᎩ ᎤᏃᎴᎰᎯ ᏓᏳᎴᎪᏒᎢ, ᎠᎴ Ꮎ ᎤᏬᎯᏳᏒ ᎠᏁᎬ ᎢᏈᎷ ᎧᏁᎬ “Truth.”
When the last period of the seven thunders was recognized to represent the three waymarks of the first disappointment, followed by the message of the Midnight Cry, and then concluded with the great disappointment, in agreement with the Hebrew word “Truth,” the revelation marking July 18, 2020, which is the perfect fulfillment of the message of the Midnight Cry leading to the Sunday law, was then established.
Al7in it7assel ennou a5er fase men es-sab3 ra3dāt bānet innaha btemathel et-talāt ma3ālem btū3 el-ehbāṭ el-awwal، w ba3dēha resālet Ṣar5et En-Nos El-Leil، w ba3d keda ekhtatamet bel-ehbāṭ el-kebīr، muttfi2a ma3a el-kelma el-3ebrāniyya “El-Ḥaqq”، kan sa3etha el-i3lān elli beyʿallem 18 Yūlyo 2020 — w howwa et-tatmīm el-kāmil le-resālet Ṣar5et En-Nos El-Leil elli bet2ūd ilā qānūn el-aḥad — qad ta’assas.
The seven thunders had been identified before July, 2023 as the parallel history of the first angels’ movement and the third angel’s movement, but the final three-step period had not at that time been considered as a specific period represented as the seven thunders. Now that recognition is established “Truth.”
Ai nzyekong panga paruk, 2023 hlanah in, thla riatnaw cu vancungmi hmasa bik cakuatnak le vancungmi pathum nak cakuatnak i an siang dingmi san khat ciangte a si ti hngalhmi an si cang; asinain khua hnih-nih in a donghtermi caan pathum-cang cu cu caan ah cun ai nzyekong panga paruk timi in a langhtermi caan bik pakhat vekin ruat hrih lo. Tu ah cun cu hngalhnak cu “Thutak” tiin a dinhter cang.
The Revelation of Jesus Christ is unsealed just before probation closes, and it includes the two witnesses of Revelation chapter eleven. The Revelation of Jesus Christ includes the hidden history of the seven thunders. The Revelation of Jesus Christ includes the enigma that “the eighth is of the seven”, that in turn identifies the transitioning of the Millerites unto Laodicea, with the parallel transitioning of the one hundred and forty-four thousand into Philadelphia. The eighth being of the seven, also represents a prophetic expression of the image of the beast test, because both the Republican and Protestant horns meet their conclusion when the Republican horn produces a political image of the beast, in contrast to, and in controversy with, the true Protestant horn forming an image of Christ, who are then lifted up as the ensign.
وعیِ عیسی مسیح اندکی پیش از بستهشدنِ مهلتِ فیض گشوده میشود، و این مکاشفه دو شاهدِ باب یازدهمِ مکاشفه را نیز در بر میگیرد. وعیِ عیسی مسیح تاریخِ پنهانِ هفت رعد را نیز شامل است. وعیِ عیسی مسیح آن معما را نیز در بر دارد که «هشتم از آنِ هفت است»؛ و این، به نوبهٔ خود، گذارِ میلریها بهسوی لائودیکیه را، همراه با گذارِ موازیِ یکصد و چهل و چهار هزار به درونِ فیلادلفیا، مشخص میسازد. اینکه هشتم از آنِ هفت است، همچنین بیانِ نبویِ آزمونِ صورتِ وحش را نمایندگی میکند، زیرا هر دو شاخِ جمهوریخواه و پروتستان به فرجامِ خود میرسند، آنگاه که شاخِ جمهوریخواه صورتی سیاسی از وحش پدید میآورد، در تقابل با، و در مجادله با، شاخِ راستینِ پروتستان که صورتی از مسیح را تشکیل میدهد؛ و سپس آنان بهعنوانِ عَلَم برافراشته میشوند.
These truths began to be unsealed at the end of July, 2023 and all these truths represent prophetic history that is fulfilled in the hidden history, which is “that portion of the prophecy of Daniel that relates to the last days.”
Qheqhe, enedlululwe ekupheleni kukaNtulikazi, 2023, futhi wonke la maqiniso amele umlando wesiprofetho ogcwaliseka emlandweni ofihlakeleyo, okuwukuthi “leyo ngxenye yesiprofetho sikaDaniyeli ehlobene nezinsuku zokugcina.”
We therefore have a prophetic structure of the hidden history of verse forty, from the time of the end in 1989, unto the Sunday law of verse forty-one that allows us to place verses one and two of Daniel chapter eleven on top of. We then can place verses ten through fifteen within the same line. We then can take the line of the Maccabees that, correctly understood, begins in verse thirteen and continues until verse twenty-three into the same line. We can then take the line of the two witnesses of Revelation chapter eleven, verses seven through twelve into the same line. With the two witnesses of Daniel and Revelation we have a structure of the hidden history of verse forty.
因此,我们便有了一个关于第四十节隐藏历史的预言性结构:自一九八九年末时开始,直到第四十一节之星期日法令,由此使我们能够将《但以理书》第十一章第一、二节叠加其上。随后,我们也能够将第十至第十五节置于同一条线上。然后,我们还可以将马加比的路线纳入同一条线中;这条路线若被正确理解,乃是始于第十三节,并持续直到第二十三节。接着,我们又可以将《启示录》第十一章第七至第十二节之两位见证人的路线纳入同一条线中。藉着《但以理书》与《启示录》中的两位见证人,我们便拥有了第四十节隐藏历史的一个结构。
In 1989, the Soviet Union was swept away by an alliance between the papacy and its proxy army, the United States. When the Soviet Union was disassembled by Gorbachev, the time of the end for the one hundred and forty-four thousand arrived. Ronald Reagan was the first prophetic king of the United States from the time of the end, Reagan, an apostate Protestant Republican represented by king Darius, was followed by Cyrus, then three other kings, then the fourth rich king.
1989-оччул, Совет Союн папаства биле аның эвезер черии, Америка Холбоһунуӊ ортазындагы эвес тарапындан сүүрүлүп чоруп барды. Совет Союн Горбачёв тарапындан чечип-ыратылгандан соң, бир чүз дөрт он дөрт миңниң ақырзаман уақыты келип йәтти. Рональд Рейган ақырзамандин тартип Америка Холбоһунуӊ биринчи пәйғәмбәрлик падишаһы еди; Дариус падишаһ билән бәлгиләнгән муртад протестант ҷумҳурийчи Рейганниң кейиндин Кирос, андин йәнә үч падишаһ, андин төртүнчи бай падишаһ кәлди.
King Cyrus represented Bush the First, a professed Republican globalist who was followed by the Democrat globalist Clinton, who was followed by the professed Republican globalist Bush the Last, who was followed by the Islamic Democrat globalist Obama, who was followed by the richest president of them all, an apostate Protestant Republican, Donald Trump.
Kwintiros Rey rappresentava Bush su rimeru, un globalista Republikanu professadu, sughidu pa su globalista Demokrata Clinton, chi fo sughidu pa Bush su ultimu, un globalista Republikanu professadu, chi fo sughidu pa Obama, un globalista Demokrata islámiku, chi fo sughidu pa su præsidenti prus ricu di totus, un Republikanu Protestanti apostata, Donald Trump.
In 2014, the Ukrainian War between Russia and the papacy’s Nazi proxy army began, with the former proxy army of the papacy (the United States), providing support for the Ukrainian proxy army. In 2014, the movement of Future for America was infiltrated by representatives of the dragon, and in 2015, Donald Trump began the first of three presidential campaigns he would accomplish. He was victorious in his first campaign, but his middle campaign was stolen, and in his last campaign he will be victorious again. In 2020, both the Republican horn received a deadly wound as the election was stolen, and the true Protestant horn received a deadly wound by proclaiming a false prediction, brought about in part by the infiltration that began in 2014, and which stole the message through the introduction of a variety of false prophetic applications.
Mu 2014, nkhondo ya ku Ukraine pakati pa Russia ndi gulu lankhondo la Nazi la mthandizi wa upapa idayamba, pamene gulu lankhondo lakale la mthandizi wa upapa (United States) linkapereka chithandizo kwa gulu lankhondo la mthandizi la ku Ukraine. Mu 2014, kayendedwe ka Future for America kanalowetsedwamo ndi oimira chinjoka, ndipo mu 2015, Donald Trump anayamba kampeni yoyamba mwa zitatu za utsogoleri wa perezidenti zomwe akanakwaniritsa. Iye anapambana mu kampeni yake yoyamba, koma kampeni yake yapakati inabedwa, ndipo mu kampeni yake yomaliza adzapambananso. Mu 2020, nyanga ya Republican inalandira chilonda chakupha pamene chisankho chinabedwa, ndipo nyanga yeniyeni ya Chiprotestanti inalandira chilonda chakupha polengeza ulosi wonama, wobwera mwa gawo lina chifukwa cha kulowetsedwamo kumene kunayamba mu 2014, ndipo komwe kunaba uthengawo kudzera mu kulowetsedwa kwa mitundu yosiyanasiyana ya magwiritsidwe antchito onama a uneneri.
In 2020, an election and a prophetic message were stolen and both horns were symbolically slain by the representatives of the dragon. The election was stolen by the twofold alliance of professed Republican globalists and globalist Democrats, supported by a globalist propaganda media and globalist merchants. The message was stolen by a diminutive unmarried girl from down under and a diminutive divorced boy from Wales, whose hidden agenda was to introduce and promote the gay agenda, and apologize to the “man of sin.” The leader of Future for America bears all the blame for the satanic infiltration, for he had responsibility to protect the movement, but he was too willing to allow unsanctified messengers to take a position of leadership. Donald Trump is to blame for the stolen election, for those he chose to allow within his inner circle of power were purposely undermining the work he had taken up.
2020 թվականին ընտրությունն ու մարգարեական պատգամը գողացվեցին, և երկու եղջյուրներն էլ խորհրդանշորեն սպանվեցին վիշապի ներկայացուցիչների կողմից։ Ընտրությունը գողացվեց համաշխարհայինական հանրապետականների, որոնք իրենց հռչակում էին Հանրապետական, և համաշխարհայինական դեմոկրատների երկակի դաշինքի միջոցով՝ համաշխարհայինական քարոզչական մեդիայի և համաշխարհայինական վաճառականների աջակցությամբ։ Պատգամը գողացվեց ներքևի աշխարհամասից եկած փոքրահասակ չամուսնացած մի աղջկա և Ուելսից փոքրահասակ ամուսնալուծված մի տղայի կողմից, որոնց ծածուկ նպատակը գեյ օրակարգը ներմուծելն ու խթանելն էր և «մեղքի մարդուց» ներողություն խնդրելը։ Future for America-ի առաջնորդը կրում է ամբողջ մեղքը սատանայական ներթափանցման համար, որովհետև նրա վրա էր դրված շարժումը պաշտպանելու պատասխանատվությունը, սակայն նա չափազանց պատրաստակամ էր թույլ տալու, որ չսրբագործված պատգամաբերները ղեկավար դիրք զբաղեցնեն։ Դոնալդ Թրամփն է մեղավոր գողացված ընտրության համար, որովհետև նրանք, որոնց նա ընտրել էր իր իշխանության ներքին շրջանակում ընդունելու համար, դիտավորյալ խաթարում էին այն գործը, որ նա ստանձնել էր։
In 2022, Donald Trump began his third campaign, and in 2023 a “voice crying in the wilderness” began sending a message to the churches. Recently a “stone” (which I define as those outside of “present truth” cried out), who is perhaps the sharpest mind in the current political environment of the public arena, stated some very insightful truths. His name is Victor Davis Hanson, and if you are following the events taking place around you and comparing those events with the predictions of His Word, then Victor Davis Hanson is one of the “stones,” who is echoing the very message you are hopefully studying.
En 2022, Donald Trump inició su tercera campaña, y en 2023 una “voz que clama en el desierto” comenzó a enviar un mensaje a las iglesias. Recientemente, una “piedra” (que defino como aquellos que están fuera de la “verdad presente” clamó), quien quizá sea la mente más aguda en el entorno político actual de la esfera pública, expresó algunas verdades muy perspicaces. Su nombre es Victor Davis Hanson, y si usted está siguiendo los acontecimientos que tienen lugar a su alrededor y comparando esos acontecimientos con las predicciones de Su Palabra, entonces Victor Davis Hanson es una de las “piedras” que está haciendo eco del mismo mensaje que, según espero, usted está estudiando.
“God would have us study the events that are taking place around us, and compare them with the predictions of his word, in order that we may understand that we are living in the last days. We want our Bibles, and we want to know what is written therein. The diligent student of prophecy will be rewarded with clear revelations of truth, for Jesus said, ‘Thy word is truth.’” Signs of the Times, October 1, 1894.
«خدا مىخواهد که ما رويدادهايى را كه در اطراف ما در جريان است، مطالعه كنيم و آنها را با پيشگويىهاى كلام او مقايسه نماييم، تا دريابيم كه در ايام آخر زندگى مىكنيم. ما كتابهاى مقدّس خود را مىخواهيم، و مىخواهيم بدانيم كه در آنها چه نوشته شده است. دانشجوى كوشاى نبوت با آشكارسازىهاى روشنِ حقيقت پاداش خواهد يافت، زيرا عيسى فرمود: “كلام تو راستى است.”» Signs of the Times, October 1, 1894.
In an interview posted by @FreyjaTarte on X.com, Hanson started by stating, “They [the Democrats] look at Trump as a vampire.” He goes on by addressing the Democrat’s fear of Donald Trump being elected again. I have no reason to believe that Hanson understood that according to Revelation chapter eleven, Trump is resurrected (as a vampire), and that when that happened, those who had previously rejoiced in his death would be fearful. Yet that is what he identifies in his whole commentary.
X.com saytında @FreyjaTarte tərəfindən yayımlanmış bir müsahibədə Hanson sözlərinə belə başlayır: “Onlar [demokratlar] Trampa bir vampir kimi baxırlar.” O, daha sonra demokratların Donald Trampın yenidən seçilməsi ilə bağlı qorxusuna toxunur. Hansonun Vəhy kitabının on birinci fəslinə görə Trampın dirildiyini (bir vampir kimi) və bunun baş verdiyi zaman onun ölümünə əvvəllər sevinmiş olanların qorxuya düşəcəyini anladığına inanmağım üçün heç bir əsasım yoxdur. Lakin o, bütün şərhi boyunca məhz bunu müəyyən edir.
And after three days and an half the Spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them. Revelation 11:11.
Asi rëʼë zhõxˍyöñë nə hãlf, nümë Ñgöbö-rá Bädi bui ëni-dë, ta asi dre ñeta krä; ta drö bäri ñena rä ngöböre ñi ñi-rä dröre eni. Revelation 11:11.
We will continue this study in the next article.
A yi ci gaba da wannan nazarin a talifi na gaba.
“We have reached the period foretold in these scriptures. The time of the end is come, the visions of the prophets are unsealed, and their solemn warnings point us to our Lord’s coming in glory as near at hand.
«Биз бу аятларда алдын-ала айтылған дәврге йетип кәлдуқ. Ахир заман вақти келип йетти, пәйғәмбәрләрниң роийилириниң мөһүри ечилди, вә уларниң җиддий агаһландурушлири бизни Рәббимизниң шан-шәрәп билән келиши йеқинлашқанлиқини көрситип туриду.
“The Jews misinterpreted and misapplied the word of God, and they knew not the time of their visitation. The years of the ministry of Christ and His apostles,—the precious last years of grace to the chosen people,—they spent in plotting the destruction of the Lord’s messengers. Earthly ambitions absorbed them, and the offer of the spiritual kingdom came to them in vain. So today the kingdom of this world absorbs men’s thoughts, and they take no note of the rapidly fulfilling prophecies and the tokens of the swift-coming kingdom of God.
«يىھۇدىيلار خۇدانىڭ سۆزىنى خاتا چۈشەندى ۋە خاتا قوللاندى، ۋە ئۇلار ئۆزلىرى زىيارەت قىلىنغان ۋاقىتنى تونۇمىدى. مەسىھ ۋە ئۇنىڭ ئەلچىلىرىنىڭ خىزمەت يىللىرىنى،—تاللانغان خەلق ئۈچۈن نىعمەتنىڭ قىممەتلىك ئەڭ ئاخىرقى يىللىرىنى،—ئۇلار رەبنىڭ ئەلچىلىرىنى يوقىتىشنىڭ پىلانلىرىغا سەرپ قىلدى. دۇنياۋى ئارزۇ-ھەۋەسلەر ئۇلارنى پۈتۈنلەي مەشغۇل قىلدى، ۋە روھانى پادىشاھلىقنىڭ تەكلىپى ئۇلارغا بىھۇدە كەلدى. شۇنىڭدەك بۈگۈنمۇ بۇ دۇنيانىڭ پادىشاھلىقى ئىنسانلارنىڭ ئوي-پىكىرلىرىنى ئىگىلەپ ئالماقتا، ۋە ئۇلار تېز سۈرئەتتە ئەمەلگە ئېشىۋاتقان بېشارەتلەرگە ۋە خۇدانىڭ يېقىندا كېلىدىغان پادىشاھلىقىنىڭ ئالامەتلىرىگە ھېچ ئېتىبار بەرمەيدۇ.»
“‘But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness.’ While we are not to know the hour of our Lord’s return, we may know when it is near. ‘Therefore let us not sleep, as do others; but let us watch and be sober.’ 1 Thessalonians 5:4-6.’ The Desire of Ages, 235.
“«А вы, братья, не во тьме, чтобы день тот застиг вас, как тать. Ибо все вы — сыны света и сыны дня: мы — не сыны ночи, ни тьмы». Хотя нам не дано знать часа возвращения нашего Господа, мы можем знать, когда оно близко. «Итак, не будем спать, как и прочие, но будем бодрствовать и трезвиться». 1 Фессалоникийцам 5:4–6». Желание веков, 235.